Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 54

Walead Mosaad
Share Page

AI: Summary ©

The transcript discusses the importance of the Prophet's spiritual deeds and deeds in the spiritual career, as well as the challenges and struggles of the Prophet's spiritual career. The importance of the Prophet's teachings and the importance of respecting means and spiritual deeds are emphasized. The transcript also discusses the shift in Warabi and the loss of the Prophet's spiritual deeds. The importance of the Prophet's deeds and deeds is emphasized.

AI: Summary ©

00:00:06 --> 00:00:09
			Bismillah R Rahman r Rahim hamdu
Lillahi Rabbil Alameen
		
00:00:10 --> 00:00:14
			wa sallahu wa Sallim wa Barik
let's say you didn't know Mohamed
		
00:00:14 --> 00:00:18
			and maybe you are me. While early
he was hardly he was working he
		
00:00:18 --> 00:00:22
			was willing to to monitor their
behavior he was standing on the
		
00:00:22 --> 00:00:26
			edge an edge with a medium
thoracolumbar hydrogel they
		
00:00:26 --> 00:00:29
			thought they were kind of hurt he
hurt. They use one particular
		
00:00:29 --> 00:00:31
			HELOC. Some of them are bad.
		
00:00:32 --> 00:00:39
			So Hamdulillah we are reading from
an FET ha ha Benny will fade to a
		
00:00:39 --> 00:00:45
			rock man in the city windy in the
corridor. Jeanne Radi Allahu
		
00:00:45 --> 00:00:48
			Allah. And this is a book
		
00:00:49 --> 00:00:55
			62 discourses or Majelis. And
there was a son of the automat
		
00:00:56 --> 00:01:00
			submitted Majelis. So measure this
actually means place of sitting.
		
00:01:00 --> 00:01:04
			Or it could actually mean Hey,
attend measure is the way that we
		
00:01:04 --> 00:01:09
			sit. And so they said things like,
oh Majelis Janice, right and over,
		
00:01:10 --> 00:01:14
			over you sit with whoever take as
a companion, Janice. So you take
		
00:01:14 --> 00:01:15
			on their character traits.
		
00:01:17 --> 00:01:21
			So the sheer size of the ecology
learning, I think it's very fair
		
00:01:21 --> 00:01:24
			to say that obviously his words
penetrated the hearts of those who
		
00:01:24 --> 00:01:31
			are listening to him, as well as
his state. So there are the Sonos,
		
00:01:31 --> 00:01:34
			the three songs that the province
has passed on. So none of his
		
00:01:34 --> 00:01:40
			words and some of his efile of his
accent deeds, and then the Sunnah
		
00:01:40 --> 00:01:44
			of his spiritual states. So all
three of those have been
		
00:01:44 --> 00:01:48
			transmitted, and have been passed
on. And as we've seen, as the
		
00:01:48 --> 00:01:49
			sheriff has mentioned,
		
00:01:50 --> 00:01:51
			many
		
00:01:52 --> 00:01:54
			have availed themselves of the
words of the province are certain
		
00:01:54 --> 00:01:59
			and the file, the deeds of the
province are excellent, but not so
		
00:01:59 --> 00:02:03
			many have been able to avail
themselves of the maklumat of the
		
00:02:03 --> 00:02:08
			spiritual states of our Prophet
Muhammad SAW said, and then Zakia
		
00:02:08 --> 00:02:11
			like I hadn't, but we think that
you got an apology, then he's one
		
00:02:11 --> 00:02:12
			of those people who
		
00:02:13 --> 00:02:17
			wasn't hammered in air. I mean by
where is Mohammed is someone who
		
00:02:17 --> 00:02:17
			has
		
00:02:18 --> 00:02:22
			received the legacy, and has been
a recipient of the transmission of
		
00:02:23 --> 00:02:29
			the baraka of the prophets. I send
them via both his words, his
		
00:02:29 --> 00:02:33
			deeds, and his states. And so
these modalities, these discourses
		
00:02:33 --> 00:02:36
			as he was speaking, and they
mentioned how he didn't have any
		
00:02:36 --> 00:02:42
			notebooks. And in fact, he has
exhorted us on several times that
		
00:02:43 --> 00:02:46
			when you are sitting to to kind of
madness, and you're sitting in the
		
00:02:46 --> 00:02:50
			messiness, and you're teaching
them, it should be like, the one
		
00:02:50 --> 00:02:54
			who has been compelled to do so.
And he described about himself
		
00:02:54 --> 00:02:58
			that he was he left Baghdad, he
was on the outskirts of the city,
		
00:02:58 --> 00:03:01
			heading out to the desert and he
wanted to live a life of car.
		
00:03:02 --> 00:03:04
			Alright, see ya in their time
didn't mean
		
00:03:05 --> 00:03:10
			traveling to Paris and Milan and
London, let's see, was to
		
00:03:11 --> 00:03:17
			be unknown. Right and, or wherever
you are, and just have soul
		
00:03:17 --> 00:03:21
			companionship with Allah subhanaw
taala via your travels, but then a
		
00:03:21 --> 00:03:26
			voice call to him and said that
your deen or the salvation of your
		
00:03:26 --> 00:03:29
			deen is not in this era. It's
being in back with the people.
		
00:03:29 --> 00:03:34
			It's bringing that what you have,
and bringing it to, to the people.
		
00:03:34 --> 00:03:37
			And so that's one of the main
things that we've been main themes
		
00:03:37 --> 00:03:40
			that we have seen throughout the V
Majelis. About the discourses, the
		
00:03:40 --> 00:03:44
			chef kind of replies on a program
and obviously, he's speaking to
		
00:03:44 --> 00:03:45
			his
		
00:03:46 --> 00:03:50
			students, but they were joined by
many others are not necessarily
		
00:03:50 --> 00:03:57
			his regular full time students.
So, the message was that you know,
		
00:03:58 --> 00:04:01
			actualize what you need to
actualize internally and then
		
00:04:01 --> 00:04:04
			Allah subhanaw taala you how you
Okay? As far as how that will
		
00:04:04 --> 00:04:09
			prepare you and will put you there
and please sit you need to be so
		
00:04:09 --> 00:04:12
			that the Dow or the message of the
prophets are set in will reach
		
00:04:13 --> 00:04:15
			the proper
		
00:04:16 --> 00:04:20
			recipient in the manner that is
supposed to be received. Because
		
00:04:20 --> 00:04:22
			you can speak the words of the
Prophet source and you might even
		
00:04:22 --> 00:04:26
			be able to do the deeds of the
prophesy. So you might be able to
		
00:04:26 --> 00:04:31
			pray and fast and Zakah and so
outwardly you have what looks like
		
00:04:31 --> 00:04:39
			the sun now. But you will not
fully embody the Sunnah and be a
		
00:04:39 --> 00:04:44
			Mohammed and air right if the
nebulae are on and that was an
		
00:04:44 --> 00:04:48
			MBA, the scholars are the heirs of
the prophets unless also you
		
00:04:48 --> 00:04:54
			internalize and actualize his
prophetic states, his spiritual
		
00:04:54 --> 00:04:58
			states and we spoke in the last
session about the spiritual career
		
00:04:58 --> 00:04:59
			for publicise And so along
		
00:05:00 --> 00:05:04
			side, let's say the outward dour
career on the promissory
		
00:05:04 --> 00:05:07
			settlement we talked about from
his birth all the way to Fatima
		
00:05:07 --> 00:05:11
			can a Congress that can what's
traditionally studied in this era,
		
00:05:11 --> 00:05:15
			but you also we also need to do
another reading of this era where
		
00:05:15 --> 00:05:18
			we're looking at the spiritual
trajectory of the Prophet SAW I
		
00:05:18 --> 00:05:22
			said, How did the words when he
mentioned Devaney and I'll be
		
00:05:22 --> 00:05:28
			accent dB, my Lord has inculcated
with me inculcated within me,
		
00:05:28 --> 00:05:31
			comportment and other been
adequate and he has the best of
		
00:05:31 --> 00:05:36
			those who does this. How did that
trajectory look from the first
		
00:05:36 --> 00:05:37
			meeting in Guadalajara
		
00:05:38 --> 00:05:43
			with the Archangel Gabriel and he
shook him rather strongly three
		
00:05:43 --> 00:05:46
			times and said Iran and he said
mana be caught it
		
00:05:47 --> 00:05:51
			three times and then he recited
the first corrente him until he's
		
00:05:51 --> 00:05:56
			stood close to the Mount of
artifact. And he spoke how he had
		
00:05:56 --> 00:05:58
			to deal with air and he spoke
		
00:05:59 --> 00:06:03
			in the Farewell Pilgrimage, and he
gave his we'll see you, right,
		
00:06:03 --> 00:06:10
			wasa Stoessel, bingo set a fire on
it. And he said that there's no
		
00:06:10 --> 00:06:14
			further out I'll be out at Jimmy
will probably another more or less
		
00:06:14 --> 00:06:19
			one more elaborate Aquila. And he
said there's no preference sort of
		
00:06:19 --> 00:06:23
			deal between people, not because
of his ethnicity or skin color but
		
00:06:24 --> 00:06:28
			by the Taqwa of Allah subhanaw
taala. And this is one of the last
		
00:06:28 --> 00:06:30
			verses of the Quran we refer to
the Prophet SAW I said it was
		
00:06:30 --> 00:06:33
			going through the ADA, your Mac
modular container, converting them
		
00:06:33 --> 00:06:37
			to Anaconda, MIT what I'll do to
recommend Islam, Deena, right.
		
00:06:38 --> 00:06:41
			This day, I've completed the
religion and I have perfected I
		
00:06:41 --> 00:06:44
			perfected the religion, I've
completed the blessing. And I have
		
00:06:45 --> 00:06:50
			pleased with Islam as your dean.
So throughout those whole 23 years
		
00:06:50 --> 00:06:53
			of the career of the province, I
said, there's also a spiritual
		
00:06:54 --> 00:07:00
			trajectory, and there was setback,
there was loss. There were
		
00:07:01 --> 00:07:03
			victories, you know, both,
		
00:07:06 --> 00:07:07
			both on the
		
00:07:09 --> 00:07:15
			battlefield, the real one, and on
the spiritual battlefield as well.
		
00:07:15 --> 00:07:15
			So
		
00:07:17 --> 00:07:22
			our lives to some degree will
mirror that in as much as we can.
		
00:07:23 --> 00:07:26
			We can see our lives on this way.
So rather than looking at
		
00:07:26 --> 00:07:30
			circumstances that come our way,
and having constant objection to
		
00:07:30 --> 00:07:35
			them, we should rather see them as
opportunities by which we can
		
00:07:35 --> 00:07:38
			actually live the prophetic life
live like the prophets are
		
00:07:38 --> 00:07:40
			similar. So just like he had
challenges, and he had
		
00:07:40 --> 00:07:45
			tribulations in his life, so to to
we will be greeted with those as
		
00:07:45 --> 00:07:48
			well. And see that apology
learning.
		
00:07:49 --> 00:07:52
			As you can see, I think what he
was trying to do with his
		
00:07:52 --> 00:07:56
			discourses with his Majelis was
try to send this message
		
00:07:57 --> 00:08:01
			actualize, you know, have the
state and then you will find that
		
00:08:01 --> 00:08:04
			your limbs and yours Your wear and
your neffs and your your Eagle
		
00:08:04 --> 00:08:07
			they all fall in line, but
inculcate within yourselves
		
00:08:08 --> 00:08:13
			this prophetic character and this
prophetic spirit that has been
		
00:08:13 --> 00:08:17
			passed on via the LMS. And he also
mentioned that these things cannot
		
00:08:17 --> 00:08:21
			be gleaned just through books and
the lines and words of books. But
		
00:08:21 --> 00:08:27
			they also must be gained from
Nigeria, this right from Bucha
		
00:08:27 --> 00:08:31
			lessons, and Ireland, from
journalists and mache, from
		
00:08:31 --> 00:08:35
			Tarbiat and mache. That you should
have a spiritual guide, you should
		
00:08:35 --> 00:08:38
			have people that you sit with you
shouldn't be associated with
		
00:08:38 --> 00:08:39
			people wiser than you,
		
00:08:40 --> 00:08:43
			at some point in your life, and if
you're not, and if you're just
		
00:08:43 --> 00:08:45
			dealing with people who are
		
00:08:46 --> 00:08:51
			infantile and childlike in their
demeanor, and that which they what
		
00:08:51 --> 00:08:53
			they're hoping they're upping
their hopes and dreams, and
		
00:08:53 --> 00:08:55
			someone who's just concerned about
what to eat, and what to drink,
		
00:08:55 --> 00:09:00
			and you know, where the next
pleasure seeking ride will be,
		
00:09:00 --> 00:09:04
			then you haven't really lived life
and you may still be doing all the
		
00:09:04 --> 00:09:07
			outward things of Islam and in sha
Allah, you will have a word for
		
00:09:07 --> 00:09:13
			this. But you cannot claim that
you are embodying the full
		
00:09:14 --> 00:09:19
			prophetic legacy, especially those
who want to be involved in Dawa,
		
00:09:19 --> 00:09:22
			those who want to be the
messengers of the messenger. Those
		
00:09:22 --> 00:09:24
			who want to bring the reseller the
messenger of the prophesy send to
		
00:09:24 --> 00:09:29
			others, there must be an
internalization of the actual
		
00:09:29 --> 00:09:31
			endeavor we so
		
00:09:32 --> 00:09:37
			we're up to the 62nd discourse,
the last one. It's actually quite
		
00:09:37 --> 00:09:40
			lengthy. It's almost equal to
several discourses, but I've only
		
00:09:40 --> 00:09:44
			picked out maybe several points
we'll look at, hopefully, in sha
		
00:09:44 --> 00:09:48
			Allah for the baraka blessing. And
we also want to accept
		
00:09:50 --> 00:09:53
			so I'm just going to kind of pick
out some lines here and there. I
		
00:09:53 --> 00:09:56
			mean, I get a chance to jump to
the English just in the interest
		
00:09:56 --> 00:09:59
			of time, so I apologize for not
being pointed out
		
00:10:00 --> 00:10:02
			So when the 62nd discourse he says
		
00:10:04 --> 00:10:09
			he the Captain hochkar xojo have
Dhaka Cafe aka Chava dunya, or
		
00:10:09 --> 00:10:14
			shall it when the dirty when neffs
will have a shell team, but that
		
00:10:14 --> 00:10:17
			who Accela came in later on in
that category.
		
00:10:18 --> 00:10:21
			So it's almost like an aphorism.
So he says, If you love and hack,
		
00:10:22 --> 00:10:24
			if you love Allah subhanaw taala
		
00:10:25 --> 00:10:30
			and he loves you Kaffir Kushala
dunya right, he will suffice you
		
00:10:30 --> 00:10:35
			in terms of the evil of the dunya
he will repel it on your behalf
		
00:10:35 --> 00:10:38
			and the shalhevet right and the
passions and the love that the
		
00:10:38 --> 00:10:42
			pleasures and the neffs and the
ego and the how and the Caprice
		
00:10:42 --> 00:10:46
			and the frailty and the Satan's
the devils but that Osama come in
		
00:10:46 --> 00:10:49
			really don't want to cover then
you will take your accent that
		
00:10:49 --> 00:10:55
			which is coming to you Milady
dada, dada without any harm and
		
00:10:55 --> 00:10:59
			cut out without any spiritual
malaise, I guess is the best way
		
00:10:59 --> 00:11:03
			to translate it Howard transit so
the color is my bit of a sufferer.
		
00:11:03 --> 00:11:06
			So that means purity
		
00:11:07 --> 00:11:13
			is feeling this connection with
Allah subhanaw taala. And my color
		
00:11:13 --> 00:11:18
			is the opposite. Right? It kind of
it's the federal it's fuck that
		
00:11:18 --> 00:11:21
			GMAC brings you draws you away
from Allah subhanaw taala you
		
00:11:21 --> 00:11:25
			don't feel that one and at peace
with with the divine will and the
		
00:11:25 --> 00:11:28
			divine commands and so forth. So
we want stuff that we don't want
		
00:11:28 --> 00:11:34
			to cover. And we think about it,
Houma. Dunya cathedra the thing
		
00:11:34 --> 00:11:37
			that people people become
preoccupied with in terms of the
		
00:11:37 --> 00:11:40
			dunya they worry about their jobs,
they worry about their homes, they
		
00:11:40 --> 00:11:45
			worry about their children, they
worry about a million things that
		
00:11:45 --> 00:11:49
			kind of keeps them very busy. And
the general principle is if you
		
00:11:49 --> 00:11:53
			make your ham one ham, mandala ham
Mohammed why he didn't get fell in
		
00:11:53 --> 00:11:59
			love with her moon, if you make
your sole priority and focus and
		
00:11:59 --> 00:12:02
			concern your relationship with
Allah subhanaw taala then He will
		
00:12:02 --> 00:12:05
			take care of the rest for you.
Allah is too generous than to
		
00:12:05 --> 00:12:09
			leave you to your own devices
after that. And part of the reason
		
00:12:09 --> 00:12:13
			that we have all of this anxiety
and trepidation and worry is
		
00:12:13 --> 00:12:17
			because we think we have to do it
all on our own. We tend to have
		
00:12:17 --> 00:12:21
			the feeling that I you know, I
gotta fix this, I got to do that
		
00:12:21 --> 00:12:23
			and I got to take care of this,
I'm gonna take care of that. And
		
00:12:23 --> 00:12:26
			as if Allah subhanaw taala is
there's not in the picture, right?
		
00:12:26 --> 00:12:28
			And then we often say to
ourselves,
		
00:12:29 --> 00:12:32
			you know, do your things yourself,
depend on yourself then depend
		
00:12:32 --> 00:12:38
			upon Allah subhanaw taala right
and this then is problematic, like
		
00:12:38 --> 00:12:41
			I need to do and then Allah will
take care of it. No, Allah will
		
00:12:41 --> 00:12:44
			take care from the very beginning.
And you know, I'll tell her what
		
00:12:44 --> 00:12:48
			what girl right It didn't say
athlete has some Metallica,
		
00:12:48 --> 00:12:53
			arquilla whatever can as a promise
arson said, tie the camel and have
		
00:12:53 --> 00:12:56
			reliance. Not don't translate it,
then have reliance upon Allah
		
00:12:56 --> 00:13:01
			because that will be incorrect.
You do both. And your Tawakkol
		
00:13:01 --> 00:13:05
			right. And Allah subhanaw taala
taking care of situation for you
		
00:13:05 --> 00:13:10
			is completely independent of what
you do. We do what we do, because
		
00:13:10 --> 00:13:12
			this is the Adam with Allah's
power. Because if you are not to
		
00:13:12 --> 00:13:17
			do that, then it's like making a
claim on Allah delivered to me a
		
00:13:17 --> 00:13:20
			miracle and he'll take care of me
because I'm one of the ODM, how
		
00:13:20 --> 00:13:25
			the other even the only add on to
that. So the other booth Allah
		
00:13:25 --> 00:13:31
			subhanaw taala is to respect the
means. Both the material means and
		
00:13:31 --> 00:13:35
			the spiritual means, right, that's
why it's a sign of nflt accuracy.
		
00:13:35 --> 00:13:40
			If you spare no material means,
right, you set your alarm clock to
		
00:13:40 --> 00:13:44
			go to work at 7am. And you make
sure your gas and your car is
		
00:13:44 --> 00:13:44
			there and
		
00:13:45 --> 00:13:48
			we have enough toll money, you
know all of the ASVAB and you get
		
00:13:48 --> 00:13:52
			to the office on time so that you
won't be you know, docked to your
		
00:13:52 --> 00:13:56
			pay or getting any demerits in
your, you know, annual review. And
		
00:13:56 --> 00:13:59
			so you take all of the means, but
yet on the weekend,
		
00:14:00 --> 00:14:02
			when you don't have to go to work,
you don't set your alarm and you
		
00:14:02 --> 00:14:07
			say, I wake up Professor insha
Allah will happen and you don't
		
00:14:07 --> 00:14:09
			have the same sort of
		
00:14:10 --> 00:14:15
			sense of urgency about it. And
scrupulousness you just say Allah
		
00:14:15 --> 00:14:18
			will take care of it. No, take the
means. Just like you took the
		
00:14:18 --> 00:14:22
			means in your dunya you need to
take the means also for your FM
		
00:14:22 --> 00:14:28
			and that's the other with Allah
but also that is independent of
		
00:14:28 --> 00:14:31
			Allah Subhana Allah taking care of
you. So let's find out who will
		
00:14:31 --> 00:14:32
			still take care of you.
		
00:14:34 --> 00:14:37
			Whether you take care of yourself
or you don't take care of
		
00:14:37 --> 00:14:37
			yourself.
		
00:14:38 --> 00:14:43
			Nana seven first Manasa Coppola to
let Taqwa we don't ask you to
		
00:14:43 --> 00:14:47
			sustain yourself. Allah will
sustain you but actually by the
		
00:14:47 --> 00:14:52
			Toccoa. But you are expected to
have taqwa and minute taqwa and
		
00:14:52 --> 00:14:56
			after the build. So from Taqwa
from respecting the commands of
		
00:14:56 --> 00:14:59
			Allah subhanaw taala billions
propositions is also to respect
		
00:14:59 --> 00:14:59
			the
		
00:15:00 --> 00:15:02
			A speb perspective means
		
00:15:03 --> 00:15:04
			so in another section
		
00:15:05 --> 00:15:06
			he says
		
00:15:07 --> 00:15:09
			hello more in the home showroom
and
		
00:15:10 --> 00:15:10
			lacking
		
00:15:12 --> 00:15:16
			you can leave when another idiom
will go to the now homely I'm
		
00:15:16 --> 00:15:20
			ready him whenever he him. This
will call him miss loco are all do
		
00:15:20 --> 00:15:23
			and you're able to run via
American
		
00:15:25 --> 00:15:29
			for out of about 30 Thank you for
that my hustle and the whole
		
00:15:29 --> 00:15:32
			medically built Lea told me at a
football to win a
		
00:15:33 --> 00:15:38
			winner on me it for today. So let
me select our for Amara menos de
		
00:15:38 --> 00:15:42
			Anuradha la in New Albany FUBU
Toyota TJ Omaha, Persia Ooh for
		
00:15:42 --> 00:15:49
			work for work of who are mature it
wanna do at 34 Hoonah. For Gerardo
		
00:15:50 --> 00:15:54
			de Luna home for them, Colorado
minimum alpha will be at him.
		
00:15:54 --> 00:15:58
			awesome to have the whole hooter
either. We'll call the lady M and
		
00:15:58 --> 00:16:01
			A Call me Debbie Rooney, Nicole
Sabina moshed.
		
00:16:02 --> 00:16:06
			So it gives a nice example here it
says, calm and calm. Is that
		
00:16:06 --> 00:16:11
			Michelle? Yes. The ones who have
been set up for Serbia and
		
00:16:12 --> 00:16:16
			embodied the spiritual states of
the prophets I send them
		
00:16:18 --> 00:16:23
			he said, they're there, they are
busy with their own a VEDA, if
		
00:16:23 --> 00:16:26
			they were given the choice, they
will just between them and Allah
		
00:16:26 --> 00:16:29
			subhanaw taala. And they wouldn't
have to have, you know, the the
		
00:16:29 --> 00:16:34
			hem and the trouble of dealing
with people. But it's like this
		
00:16:34 --> 00:16:39
			example, like people who wanted to
cross the sea and get to the other
		
00:16:39 --> 00:16:41
			side where the king is, okay.
		
00:16:43 --> 00:16:45
			So some of them found a way and
they cross the sea.
		
00:16:47 --> 00:16:51
			So when they got there, the king
saw that the rest of them, not all
		
00:16:51 --> 00:16:53
			the people over the course to see,
the king saw the rest of them
		
00:16:53 --> 00:16:57
			actually not making it and maybe
drowning and not getting to the
		
00:16:57 --> 00:16:57
			other side.
		
00:16:59 --> 00:17:02
			If the football team were doing
it, right, they're getting messed
		
00:17:02 --> 00:17:04
			up and they're not they maybe even
close to drowning.
		
00:17:05 --> 00:17:10
			And they didn't know how to find
their wave from the sea, like the
		
00:17:10 --> 00:17:11
			first group
		
00:17:13 --> 00:17:17
			from on last Sunday, and you're
like him, so the king order those
		
00:17:17 --> 00:17:22
			who had already arrived to his
palace, to go back and show the
		
00:17:22 --> 00:17:26
			others how to get across and show
them the way how they got across.
		
00:17:27 --> 00:17:33
			So they got there, and they stood
on, you know, the sale of the boat
		
00:17:33 --> 00:17:38
			and they said, I've told you
California this is the way and so
		
00:17:38 --> 00:17:42
			they showed them the way to cross
the sea and get to the other side
		
00:17:42 --> 00:17:44
			and he said that also the
foundation for this principle is
		
00:17:44 --> 00:17:48
			in the Quran. We'll call Allah the
mana Yeah, call me tyranny, the
		
00:17:48 --> 00:17:53
			concept of a shed and the one who
believed who had a man. He said to
		
00:17:53 --> 00:17:56
			the people, you own it to be
Rooney, follow me. And I will
		
00:17:56 --> 00:18:02
			guide you guide you to Soviet
Russia the way of guidance. And
		
00:18:02 --> 00:18:07
			the prophets I seldom also was of
this nature of this caliber. He
		
00:18:07 --> 00:18:13
			had him in his Lord. But he had
the Santa he had a mission. He had
		
00:18:13 --> 00:18:15
			something that Allah Subhana Allah
placed upon his shoulders.
		
00:18:17 --> 00:18:21
			When Abu Bakr Siddiq saw that he
had some gray hairs in his beard
		
00:18:21 --> 00:18:24
			or in his hair, he's like, here's
what Allah shipped. And we also
		
00:18:24 --> 00:18:28
			have gotten some great he's like
shavette, new hood, how to who
		
00:18:28 --> 00:18:31
			then it's sisters, the chapter of
wood in the Quran, and it's
		
00:18:31 --> 00:18:36
			sisters like it have made given me
this gray. And they said that the
		
00:18:36 --> 00:18:40
			verse in sort of food for statin
can omit
		
00:18:41 --> 00:18:46
			was the one particularly for stuck
in an ailment. So be upright, as
		
00:18:46 --> 00:18:51
			you have been commanded the show
yet but Rasul Allah, as I said,
		
00:18:51 --> 00:18:55
			this verse, may the prophesy seven
fuel the area of the result, and
		
00:18:55 --> 00:18:59
			the way they described him on the
eve of better and how he raised
		
00:18:59 --> 00:19:02
			his arms into our, into the
whiteness of his armpits shown but
		
00:19:02 --> 00:19:05
			even though Allah saw that
guaranteed him victory, and under
		
00:19:05 --> 00:19:08
			the few hours earlier, he was
showing the Sahaba on the very
		
00:19:08 --> 00:19:10
			Battlefield, where they would
fight the next day. So you know,
		
00:19:11 --> 00:19:13
			white belt will fall here and it
will Jana is gonna fall here and
		
00:19:13 --> 00:19:16
			this person is going to fall here.
And the angels were going to come
		
00:19:16 --> 00:19:21
			anyway. But yet, this was the
demeanor this was the the
		
00:19:21 --> 00:19:25
			beautiful edit of the prophesy set
him with his door, so do not be
		
00:19:25 --> 00:19:30
			the same. So they come back to us
to help to lead us to show us how
		
00:19:30 --> 00:19:35
			to get across the sea. So the
guide or the shed, or the wiser,
		
00:19:35 --> 00:19:38
			personal Dementor there's someone
who's traversed that path already.
		
00:19:39 --> 00:19:43
			And they're aware of the pitfalls
and the dangers and just trying to
		
00:19:43 --> 00:19:47
			help us get across so we can get
across to the other side. And the
		
00:19:47 --> 00:19:51
			other side here in this sense, is
mattify it's guidance, it's
		
00:19:51 --> 00:19:53
			knowledge of Allah subhanaw taala.
		
00:19:58 --> 00:20:00
			So then I'm going to move on and
he says
		
00:20:00 --> 00:20:00
			Another section
		
00:20:04 --> 00:20:09
			had an M and he's talking about
this way how to get to it.
		
00:20:10 --> 00:20:13
			This modified in me a second we
were changing his name and our
		
00:20:14 --> 00:20:17
			whole Mojo header to one okay
better to have a Shakti will a tab
		
00:20:18 --> 00:20:21
			for the volleyball battle for
being assaulted him was senemo
		
00:20:21 --> 00:20:24
			able to immediately tab in one
whenever we had infantry. I really
		
00:20:24 --> 00:20:26
			want him very fertile. Well.
		
00:20:27 --> 00:20:32
			Yeah, he will. He also knew it
here where he could
		
00:20:33 --> 00:20:38
			tell you to pee so bad. We can
communicate I'll be here after
		
00:20:38 --> 00:20:43
			holding Colby where who the woman
has had the clear who Edna
		
00:20:43 --> 00:20:44
			shingles who
		
00:20:46 --> 00:20:51
			was assuming era who your target
will be he could smell with me.
		
00:20:52 --> 00:20:55
			Whether you're in love with her
you're comfortable with it every
		
00:20:55 --> 00:20:58
			day data wonky failure. learning
content with a serial comma club
		
00:20:58 --> 00:21:02
			allows us to find the enemy you
know I need someone to sell them
		
00:21:02 --> 00:21:06
			because then he could have
possibly found sue one fascia in
		
00:21:06 --> 00:21:11
			the home in closing. So he said
this way this Meriva there's two
		
00:21:11 --> 00:21:12
			ways to get to it.
		
00:21:13 --> 00:21:17
			Or two valid ways to get to it
which hang the first Mujahidin
		
00:21:17 --> 00:21:22
			will capita to struggle and to
strive and to follow the Sunnah
		
00:21:22 --> 00:21:26
			obviously in the best as you can
Mohammed is a shortcode. And you
		
00:21:26 --> 00:21:29
			know, it's incremental and doing
your best as the days and nights
		
00:21:29 --> 00:21:33
			go by, well, who would have it
been barrels being a soggy This is
		
00:21:33 --> 00:21:38
			the volume and amount of this is
the majority was for the Saudi
		
00:21:38 --> 00:21:40
			heme for the Saudi King, this is
how they get there, but the
		
00:21:40 --> 00:21:46
			Mujahideen was 70 the other way mo
hubba means 80 To have something
		
00:21:46 --> 00:21:50
			like gifts to you without much
struggle. Well when added. And
		
00:21:50 --> 00:21:54
			it's rarely I hadn't felt right to
a few people. Yeah, who don't want
		
00:21:54 --> 00:21:59
			to clutter it up in a sangha. So
it takes you from what was
		
00:21:59 --> 00:22:02
			iniquity before. And then it takes
you to the soba, here
		
00:22:02 --> 00:22:04
			figuratively, you know, the,
		
00:22:06 --> 00:22:10
			the temple or the place of
worship. So you might have been a
		
00:22:10 --> 00:22:14
			thief before and then I lost more
data, you become the Murad. So the
		
00:22:14 --> 00:22:16
			first one is the more read the
first path. This is the path of
		
00:22:16 --> 00:22:17
			the Quran.
		
00:22:19 --> 00:22:23
			And then creation leaves his heart
and he opens the door for his
		
00:22:23 --> 00:22:26
			quote, he opens the door for
nearness for Allah subhanaw taala
		
00:22:26 --> 00:22:32
			and then gives him understanding
and wisdom and dignity by Allah
		
00:22:32 --> 00:22:33
			subhanaw taala.
		
00:22:34 --> 00:22:37
			And then everyone that sees this
person yet tired will be here. So
		
00:22:37 --> 00:22:40
			just being in the presence of such
a person is allowed either. They
		
00:22:40 --> 00:22:43
			don't have to say anything, just
being around them. Right. This is
		
00:22:43 --> 00:22:48
			the oral transmission au Ral. And
this can only come about with
		
00:22:48 --> 00:22:52
			someone who embodies the spiritual
states of the prophesy center
		
00:22:52 --> 00:22:55
			because the only other people were
able to do that are either
		
00:22:55 --> 00:22:59
			prophets or The Heirs of Prophets,
even or bedwin. And so had for the
		
00:22:59 --> 00:23:03
			most part, those who just striving
to be better and Zoho but don't
		
00:23:03 --> 00:23:06
			have the accolades, actualization
of the spiritual state will not be
		
00:23:06 --> 00:23:11
			able to do that with the Hulk with
creation like the ones who imbibe
		
00:23:11 --> 00:23:11
			it,
		
00:23:14 --> 00:23:15
			where they live,
		
00:23:16 --> 00:23:18
			and he does nothing or she does
not accept that which brings them
		
00:23:18 --> 00:23:21
			closer to Allah subhanaw taala.
Then they've showed the guidance
		
00:23:21 --> 00:23:25
			then they show to ena and kebaya,
all these beautiful things, and
		
00:23:25 --> 00:23:29
			they never cease from doing it.
And then there are like, what was
		
00:23:29 --> 00:23:32
			mentioned about seeing the use of
upon him and upon our prophesy
		
00:23:32 --> 00:23:36
			setting, so it was sudden, because
there Lika the Gnostics who sue
		
00:23:36 --> 00:23:41
			our fascia, and this is how we
removed from them as Sue while
		
00:23:41 --> 00:23:41
			fascia
		
00:23:43 --> 00:23:47
			so evil and fascia and corruption
in our home in a bad Ina and
		
00:23:47 --> 00:23:52
			philosophy, he is from our sincere
servants. So
		
00:23:53 --> 00:23:56
			sounds like the second way is
easier and better. How do I avail
		
00:23:56 --> 00:24:00
			myself of that? Even though he
said it's the nether in as a
		
00:24:00 --> 00:24:05
			fraud. For not too many people.
There are ways to Abell oneself of
		
00:24:05 --> 00:24:09
			this and the surest way and I say
this from my own personal
		
00:24:09 --> 00:24:13
			experience, the surest way and the
shortest way is to be with
		
00:24:13 --> 00:24:17
			society. Right is to be with an
Oda is to be with people who
		
00:24:17 --> 00:24:22
			embody these virtues and these
attributes. You can spend 20 years
		
00:24:22 --> 00:24:25
			frankly I mean, laying and fasting
and doing these things and you
		
00:24:25 --> 00:24:28
			will have a spiritual state and
you will be in sha Allah Amin
		
00:24:28 --> 00:24:32
			abroad, right and you will be
barred. But will you be from the
		
00:24:32 --> 00:24:36
			Mikado ravine will you be from
those that are mentioned like in
		
00:24:36 --> 00:24:40
			the second part? Not impossible.
We can't say that. Hello Arnhem,
		
00:24:40 --> 00:24:44
			but the Sunnah of Allah subhanaw
taala has been that those who
		
00:24:45 --> 00:24:48
			spend time and align themselves
with the heirs of the prophesy
		
00:24:48 --> 00:24:52
			seven they're the ones who find
this sort of Felicity and this
		
00:24:53 --> 00:24:58
			sort of fascia on local and will
sue, and these things removed then
		
00:24:58 --> 00:24:59
			you become the moron
		
00:25:00 --> 00:25:05
			Not, so they shorten the path for
you. And also, you know, imagine
		
00:25:05 --> 00:25:10
			you're lost in the woods. And you
want to get to your destination
		
00:25:10 --> 00:25:14
			and you don't even have a
flashlight. And it's at night, and
		
00:25:14 --> 00:25:17
			it's dark, and there's no
moonlight and you're just, you
		
00:25:17 --> 00:25:20
			know, You're beating around and
you may get to your destination as
		
00:25:20 --> 00:25:25
			possible. But if you have a guide,
and that guide has a flashlight,
		
00:25:25 --> 00:25:30
			and that guide actually has
traversed this path before and
		
00:25:30 --> 00:25:34
			they know the way which one would
you prefer to be with? How which
		
00:25:34 --> 00:25:38
			which route would you rather go?
So there will always be people
		
00:25:38 --> 00:25:40
			like that there was all the people
who
		
00:25:41 --> 00:25:43
			are going to be equipped to do
this because this is the Promise
		
00:25:43 --> 00:25:47
			of Allah subhanaw taala and the
Quran in nationalism Decra in
		
00:25:47 --> 00:25:50
			Allah who the half We don't We
have sent down the vicar.
		
00:25:51 --> 00:25:55
			The remembrance, we're in law who
have a code and we are the ones
		
00:25:55 --> 00:25:58
			Yeah, and our last one that is one
who will preserve it. So Hatton
		
00:25:58 --> 00:26:03
			has a lovely lamb a thick, by the
remembrance means that it's
		
00:26:03 --> 00:26:07
			comprehensive. So it includes
obviously the Quran and includes
		
00:26:07 --> 00:26:10
			the meanings and the words of the
Hadith of the Prophet.
		
00:26:11 --> 00:26:14
			And they said it includes all of
the disciplines as well so there's
		
00:26:14 --> 00:26:18
			always going to people in know the
science of fish, we then have
		
00:26:18 --> 00:26:23
			acleda and fika. And also love
health and love ROV and Bulava now
		
00:26:23 --> 00:26:27
			itself and also a limited skier
the science of spiritual
		
00:26:27 --> 00:26:30
			discipline are always going to be
people who are going to be do that
		
00:26:30 --> 00:26:34
			and so don't believe the naysayers
and say, you know there's no more
		
00:26:34 --> 00:26:37
			people like us out here set up the
colors you learn you're exactly
		
00:26:37 --> 00:26:44
			like them no, but what we need for
our particular time to be equipped
		
00:26:44 --> 00:26:48
			in our particular time. No, they
have to be there because this is
		
00:26:48 --> 00:26:51
			the Promise of Allah subhanaw
taala they may not be as
		
00:26:52 --> 00:26:56
			accessible as before, easy to
find. But they say if the meaning
		
00:26:56 --> 00:27:01
			is in your heart and the Rafah and
the sincerity is in your heart
		
00:27:01 --> 00:27:04
			then Allah subhanaw taala will
bring them to you rather than you
		
00:27:04 --> 00:27:04
			searching for them
		
00:27:08 --> 00:27:09
			so let's move on to
		
00:27:11 --> 00:27:12
			another point
		
00:27:18 --> 00:27:18
			the
		
00:27:20 --> 00:27:21
			ice cream truck
		
00:27:23 --> 00:27:23
			sorry
		
00:27:26 --> 00:27:27
			get that leader after this
		
00:27:37 --> 00:27:40
			he has another nice example. And
we've seen this before. Once you
		
00:27:40 --> 00:27:44
			have a clergy learning out here
Cigna Musa alayhis salam
		
00:27:47 --> 00:27:50
			where it says Manitoba, read along
as the origin what Jehovah will
		
00:27:50 --> 00:27:53
			watch who saw it I came upon Allah
azza wa jal if you have to select
		
00:27:53 --> 00:27:58
			Salam, WA Ramana li Malatya I
mean, Toby. He said over six the
		
00:27:58 --> 00:28:02
			pleasure of God of Allah subhanaw
taala what what's your who has
		
00:28:02 --> 00:28:04
			countenance me seeking Allah
		
00:28:05 --> 00:28:08
			Surah ChemiCon Allah then they
will be like the one that Allah
		
00:28:08 --> 00:28:12
			salt has said about like Musa
alayhis salam Wa rom na de mer,
		
00:28:12 --> 00:28:13
			all them in clubs.
		
00:28:15 --> 00:28:22
			And we have forbidden the, all the
witnesses from before. And those
		
00:28:22 --> 00:28:25
			who are familiar with the story of
Musa Moses on a Salaam.
		
00:28:26 --> 00:28:27
			His mother
		
00:28:28 --> 00:28:32
			received an inspiration from Allah
subhanaw taala that after Pharaoh
		
00:28:32 --> 00:28:35
			was looking for all of the
firstborns of bene Islam in and
		
00:28:35 --> 00:28:40
			executing them, because of the
Moonachie moon, or the Sahara. You
		
00:28:40 --> 00:28:43
			know, the astrologers or the
magicians told him that one of
		
00:28:43 --> 00:28:47
			these firstborns is going to
destroy you. So he wanted to fight
		
00:28:47 --> 00:28:52
			this. Right, he wanted to fight
the color of Allah subhanaw taala.
		
00:28:52 --> 00:28:57
			And so she received inspiration to
put the baby Moses in denial and
		
00:28:57 --> 00:29:00
			send him down the river and not
know what is the station would be.
		
00:29:00 --> 00:29:03
			So tell what kind of data loss you
had complete reliance in Allah
		
00:29:03 --> 00:29:06
			subhanaw taala and Allah Subhana
Allah rewarded her even in her
		
00:29:06 --> 00:29:10
			life have Ramana li muddle them
in. So the house of Pharaoh
		
00:29:10 --> 00:29:15
			couldn't find anyone nurses that
he would nurse from until the
		
00:29:16 --> 00:29:19
			sister of musante said me his
older sister came and told him I
		
00:29:19 --> 00:29:22
			have someone who he will nurse
from, and it was none other than
		
00:29:23 --> 00:29:27
			his own mother. But even though
Pharaoh's house and family we're
		
00:29:27 --> 00:29:32
			not aware of this. But where is
the A Shara? This is what we call
		
00:29:32 --> 00:29:37
			tafsir. Shari, this is an allusion
al l u s i o n. So what it's
		
00:29:37 --> 00:29:41
			alluding to that to Sheikh is
pointing out that if you truly
		
00:29:41 --> 00:29:44
			seek ALLAH subhanaw taala and his
little dog, then he will make
		
00:29:44 --> 00:29:48
			forbidden for you iniquities and
evil. And he will give you that
		
00:29:48 --> 00:29:52
			path that we talked about earlier,
the path of the Murad the path of
		
00:29:52 --> 00:29:55
			the one who has been chosen by
Allah subhanaw taala. So he says
		
00:29:55 --> 00:29:57
			yes or no might have to be heard
and Mohib a solid
		
00:29:58 --> 00:29:59
			model that coulomb Maha
		
00:30:00 --> 00:30:02
			This Month lukhanyo koonunga lamea
Konya evil Cebu
		
00:30:04 --> 00:30:08
			Governor Jamia Narada. Hello.
Hello healing modality. Lina here.
		
00:30:09 --> 00:30:13
			So, again going with a metaphor,
this sodic, this true lover and
		
00:30:13 --> 00:30:16
			since your lover of the last
Margalla all of the wet nurses of
		
00:30:16 --> 00:30:17
			the dunya of the
		
00:30:19 --> 00:30:23
			that's more depth that is not
Allah that is temporal will not
		
00:30:23 --> 00:30:28
			enter the heart because it's my
look, why because now you have
		
00:30:28 --> 00:30:33
			literally or figuratively suckled
from the Divine well, right and
		
00:30:33 --> 00:30:36
			you have tasted the divine
meanings. So all the other
		
00:30:36 --> 00:30:37
			meanings will seem
		
00:30:40 --> 00:30:40
			nothing.
		
00:30:41 --> 00:30:44
			There will be a loss. So you're
sort of folk on Derek Reichel.
		
00:30:44 --> 00:30:47
			None of those will have you have
no appetite for them, and you'll
		
00:30:47 --> 00:30:51
			find them very boring and rather
		
00:30:53 --> 00:30:56
			uninteresting. You know, and then
we won't be interested in them and
		
00:30:56 --> 00:31:00
			the things that people talk about
all day about the comings and
		
00:31:00 --> 00:31:04
			goings and who did what and who
did this and color or kilo and
		
00:31:04 --> 00:31:07
			this person Musharraf ation this
politician did that and this
		
00:31:07 --> 00:31:12
			person did this and you know, all
of this, him and Shogun causes
		
00:31:12 --> 00:31:18
			banned most of it based upon news
sources that are probably
		
00:31:19 --> 00:31:23
			incorrect and definitely
orchestrated to elicit a certain
		
00:31:23 --> 00:31:26
			opinion they have people spend
most of their time like talking
		
00:31:26 --> 00:31:29
			about this and that and who's this
Instagram influencer? And what
		
00:31:29 --> 00:31:33
			were they wearing? In what type of
Hermes bag did they have and coach
		
00:31:33 --> 00:31:37
			or whatever? Nonsense. So all of
that will become quite
		
00:31:37 --> 00:31:41
			uninteresting to you. Because
Allah subhanaw taala has given you
		
00:31:41 --> 00:31:44
			a taste of the real, he's giving
you a taste of the hack. And so
		
00:31:44 --> 00:31:49
			the false the Baltic doesn't have
any taste for you. Like what he
		
00:31:49 --> 00:31:53
			did for Musa alayhis salam how to
run it not all the middle clubs.
		
00:31:56 --> 00:31:57
			So then he goes on to say
		
00:32:11 --> 00:32:14
			Mozilla has a movement if
		
00:32:15 --> 00:32:20
			you will receive a bill Amelie Mao
who had their status enter the
		
00:32:20 --> 00:32:23
			class be here that will be our
soldier we have una Colombini a
		
00:32:23 --> 00:32:27
			day for either thought that Metro
Claudia was still any bourbon
		
00:32:27 --> 00:32:32
			medic. I just didn't name out who
Oh, Cliff Nemo Leon allow a
		
00:32:32 --> 00:32:35
			typical day if you're healthy baby
could be
		
00:32:36 --> 00:32:41
			further Huma Waqas, Robert Webb de
la Monica, Monica Cepheid, and
		
00:32:42 --> 00:32:47
			delete any Mr. Lima for your Kulu
indicata them for one quarter of
		
00:32:47 --> 00:32:51
			data, who were our data who will
accept multihazard BAP somewhere
		
00:32:51 --> 00:32:55
			close your call we enter workbook
came apology, we realize it's not
		
00:32:55 --> 00:33:01
			serving them rawtherapee In a semi
generic woman that will be as
		
00:33:01 --> 00:33:02
			diligent until a book.
		
00:33:03 --> 00:33:07
			So the heart just to paraphrase
that follows this way the follows
		
00:33:07 --> 00:33:12
			the path of homicide I sent them
and stays in the setback, stays in
		
00:33:12 --> 00:33:16
			the path and following the Sunnah,
then eventually the heart will
		
00:33:16 --> 00:33:20
			seek permission to go to the door
of the kingdom, to go to the Door
		
00:33:20 --> 00:33:23
			of Allah subhanaw taala. And to
get them I need to get the
		
00:33:23 --> 00:33:26
			meanings directly to the SIF to
the innermost being.
		
00:33:27 --> 00:33:31
			And once it's done that much in
the same way that Gibreel took,
		
00:33:32 --> 00:33:35
			the Prophet SAW Selim to the
highest point to certain Montesa
		
00:33:35 --> 00:33:38
			to the for this little tree once
you agree, you could no go no
		
00:33:38 --> 00:33:41
			further. And all that he can say
to the Prophet SAW Selim Mohammed
		
00:33:41 --> 00:33:47
			at this time, until what a book
right and this is what will be
		
00:33:47 --> 00:33:51
			done also for the one seeking
Allah and our mache. They told us
		
00:33:52 --> 00:33:57
			also that this is the job of the
chef or the or the Warabi takes
		
00:33:57 --> 00:34:00
			you across the sea. And then he
leaves you to the other shore. And
		
00:34:00 --> 00:34:05
			then he says to you, and what to
book here is you and your Lord and
		
00:34:05 --> 00:34:07
			this is where you go on from here.
		
00:34:11 --> 00:34:13
			So quickly running out of time.
		
00:34:14 --> 00:34:16
			So maybe I'll just choose one more
thing.
		
00:34:36 --> 00:34:40
			So this last thing is very short
sentence, but I think it
		
00:34:40 --> 00:34:43
			summarizes the methodology of the
shift that we've seen thus far.
		
00:34:45 --> 00:34:46
			He says
		
00:34:48 --> 00:34:54
			jehlen Summer element, phenomenon
what is lost somewhere in one
		
00:34:54 --> 00:34:59
			setting? Well, I'm going on
sanding, so called one minute,
		
00:34:59 --> 00:34:59
			call fernet
		
00:35:00 --> 00:35:06
			Angkor Wat will do so module Dooby
melter loop. This is the
		
00:35:06 --> 00:35:10
			methodology. ology, then it says
gehele. You come from ignorance
		
00:35:10 --> 00:35:15
			first you don't know anything from
the end, what type of n? Let me
		
00:35:15 --> 00:35:20
			show you a study, study the Sierra
study, know how to pray properly.
		
00:35:20 --> 00:35:27
			And, and no, no aka do any math or
binary school of thought, what the
		
00:35:27 --> 00:35:30
			Sahara rules are what is, you
know?
		
00:35:32 --> 00:35:35
			And mutlak? What is water that can
be used for who and what isn't
		
00:35:35 --> 00:35:38
			met? And there's just one that,
you know, just said, Matt, what
		
00:35:38 --> 00:35:42
			does? How does water become
unusable for blue? And these sorts
		
00:35:42 --> 00:35:45
			of things? How much money do I
need to have to pay this occur?
		
00:35:45 --> 00:35:48
			And how much do I have to pay and
who do I have to pay it to?
		
00:35:49 --> 00:35:54
			And we should, if you're a serious
student, then either you learn
		
00:35:54 --> 00:35:57
			this yourself, for make sure you
have access to someone who can
		
00:35:57 --> 00:36:00
			show you how to who can teach it
to you, or you can at least ask.
		
00:36:01 --> 00:36:05
			But to kind of, you know, I've
encountered people who just you
		
00:36:05 --> 00:36:09
			know, they shop, just like they
shop on Amazon or souk.com, too.
		
00:36:10 --> 00:36:12
			And they, you know, they're
looking for the right thing that
		
00:36:12 --> 00:36:15
			fits what they want, they kind of
do the same thing with their deen
		
00:36:15 --> 00:36:15
			and this is
		
00:36:17 --> 00:36:21
			at the end, you'll come out with
an empty basket, right? empty
		
00:36:21 --> 00:36:25
			cart, I should say go to the
Amazon checkout page and a cart
		
00:36:25 --> 00:36:28
			will say empty. Because you can't
keep just jumping around.
		
00:36:29 --> 00:36:34
			align yourself with someone that
you trust, or as someone that you
		
00:36:34 --> 00:36:37
			trust will help to align you with
someone that you trust. And, you
		
00:36:37 --> 00:36:42
			know, this was the way of our, our
societies and our communities. You
		
00:36:42 --> 00:36:45
			know, each Hi, each neighborhood
had a teacher had the sheriff had
		
00:36:45 --> 00:36:50
			the Marathi just like we couldn't
imagine living in a place at least
		
00:36:50 --> 00:36:55
			in many people live in the western
world so to speak. You need to
		
00:36:55 --> 00:36:59
			have X number of physicians per
1000 people and something like
		
00:36:59 --> 00:37:03
			that. And we couldn't imagine that
there's not enough physicians to
		
00:37:03 --> 00:37:07
			go around. That's a cancer, right?
It's a calamity. But yet we accept
		
00:37:07 --> 00:37:10
			this in terms of our deen. And we
don't even think about when we
		
00:37:10 --> 00:37:13
			move and the neighborhood that
we've tried to become a part of
		
00:37:13 --> 00:37:16
			and the families that we associate
with and so forth. Do we think
		
00:37:16 --> 00:37:20
			about the dean in making those
decisions, and you know, the
		
00:37:20 --> 00:37:24
			schools we send our children to,
or should, should the Dean be the
		
00:37:24 --> 00:37:27
			thing that is the most important
thing, so
		
00:37:28 --> 00:37:31
			And so John, from there, and then
you have to learn
		
00:37:32 --> 00:37:37
			from Amazon, let's loss now you
have to put that knowledge to
		
00:37:37 --> 00:37:42
			work. So the AMA is putting it to
work, but the IML is not going to
		
00:37:42 --> 00:37:45
			have any meaning in it unless
there is if loss unless there is
		
00:37:45 --> 00:37:50
			sincerity. So it's not just
performativity as you say it's you
		
00:37:50 --> 00:37:53
			have to do it and you have to be
as sincere as you can. So that
		
00:37:53 --> 00:37:57
			means the Ahmed part is the
outward is that Islam, but then
		
00:37:57 --> 00:38:01
			there has to be Eman and SN which
is the inner part or as the shift
		
00:38:01 --> 00:38:04
			says Amen and econ and conviction
and if loss.
		
00:38:05 --> 00:38:09
			So when you do it with if loss you
do with sincerity and this is
		
00:38:09 --> 00:38:12
			where you need to have a more be
and you need to have at least a
		
00:38:12 --> 00:38:15
			good group of friends who act as
mirrors for one another and moment
		
00:38:16 --> 00:38:19
			to moment. The believer is the
mirror of the believer.
		
00:38:20 --> 00:38:24
			Then in sha Allah, you will make
your way towards more sincere
		
00:38:24 --> 00:38:29
			worship and more sincere acts. And
you will spend less time gossiping
		
00:38:29 --> 00:38:34
			and spreading rumor and innuendo
and criticizing and just engaging
		
00:38:34 --> 00:38:40
			in things that really destroy your
do some Hilman Sen. Then a second
		
00:38:40 --> 00:38:43
			knowledge comes, what's the second
knowledge? How the
		
00:38:44 --> 00:38:49
			Edmund Madani right now you have a
more specific type of knowledge.
		
00:38:49 --> 00:38:52
			Now last time, there's going to
give you for to heart insha Allah
		
00:38:52 --> 00:38:56
			never had and bought a kit. And
he'll give you, you know, lifted
		
00:38:56 --> 00:38:59
			the veil or lift the curtain a
little bit. And you'll see the
		
00:38:59 --> 00:39:02
			power of the salah of the prayer
and you see the meanings in it.
		
00:39:02 --> 00:39:05
			And when you read Quran, it will
be different. And you'll come out
		
00:39:05 --> 00:39:07
			with things and then even in your
subconscious will be contemplating
		
00:39:07 --> 00:39:11
			the meanings, and so forth. And
Allah will put this into your
		
00:39:11 --> 00:39:14
			heart, we talked about the whole
water in the previous session the
		
00:39:15 --> 00:39:18
			the notions or the notion that
comes from Allah subhanaw taala.
		
00:39:18 --> 00:39:21
			Now these things will come to you
in sha Allah, if not on a regular
		
00:39:21 --> 00:39:25
			basis, but at least periodically,
then within? Well, I'm an
		
00:39:25 --> 00:39:31
			understanding, then there is I'm
understanding what ML is this, now
		
00:39:31 --> 00:39:35
			that you have this more specific
type of rain, then there's going
		
00:39:35 --> 00:39:39
			to be more I met. Now you have to
pay this account on this ailment
		
00:39:39 --> 00:39:42
			that you have this knowledge and
so, you will also
		
00:39:45 --> 00:39:50
			be instructed to spread this to
bring this message to others
		
00:39:50 --> 00:39:53
			because now you have embodied some
of the spiritual states of the
		
00:39:53 --> 00:39:57
			Prophet SAW I said, not just
outwardly in word and deed, but
		
00:39:57 --> 00:39:59
			now internally. So this is the
enemy thank
		
00:40:00 --> 00:40:03
			All right, I'm gonna send you this
is the other Ahmed. Right this is
		
00:40:03 --> 00:40:07
			the forest cafe, this is now what
you have will be burdened with.
		
00:40:08 --> 00:40:10
			So called One, two minute
		
00:40:13 --> 00:40:18
			fernet when eink. So module will
be. Now, parallel to this.
		
00:40:20 --> 00:40:24
			When you're at the general level
Sukkot, right, we should be
		
00:40:24 --> 00:40:27
			silent, we don't say anything
unless when you have something
		
00:40:27 --> 00:40:30
			good to say we know something
that's going to be a benefit to
		
00:40:30 --> 00:40:31
			others. Otherwise we don't speak
		
00:40:33 --> 00:40:35
			someone or write
		
00:40:36 --> 00:40:41
			someone so begins with Sukkot and
not then you will speak when you
		
00:40:41 --> 00:40:43
			have entered into the stage of it
and miss anyone, I'm going to say
		
00:40:43 --> 00:40:47
			now that you've internalized the
states, and also parallel to this
		
00:40:47 --> 00:40:50
			on a third level, for now on
Anchor, so module Don't be
		
00:40:52 --> 00:40:57
			fernet on Anchor. So internally,
there's Finet, you become utterly
		
00:40:57 --> 00:41:00
			unconcerned with the eye and the
me and the self. And what do I
		
00:41:00 --> 00:41:02
			want? And what are my passions?
And why is this happening to me?
		
00:41:02 --> 00:41:05
			And why couldn't it be like this
and why can it be any different
		
00:41:05 --> 00:41:08
			than all this objection and so on
a lot.
		
00:41:10 --> 00:41:14
			So, that support has to be
accompanied by Finet. So the font
		
00:41:14 --> 00:41:17
			that means you be calm, oblivious
to this and you become unconcerned
		
00:41:17 --> 00:41:21
			with the ion in the in the sub,
then when you have this phonetic
		
00:41:21 --> 00:41:26
			via vicar and via a regular
listener, listening and routine of
		
00:41:26 --> 00:41:31
			spiritual practices, of Salas, aka
dhikr, and so forth, so module
		
00:41:31 --> 00:41:35
			Don't be, then you will come back,
this is called the baton, or as
		
00:41:35 --> 00:41:38
			the shake says, Here, would you
don't be, then you have a new
		
00:41:38 --> 00:41:41
			existence, and sometimes they say
it's like coming to life once
		
00:41:41 --> 00:41:45
			again. So after the death of the
neffs, so to speak, you cross that
		
00:41:45 --> 00:41:48
			threshold where the neffs is not
the one leading you around, but
		
00:41:48 --> 00:41:50
			then you were entering to the
other side, the other
		
00:41:52 --> 00:41:56
			realm, as it were, where you're
sitting on your ruler, right, the
		
00:41:56 --> 00:42:00
			best part of you now is in charge,
and it's getting its instruction
		
00:42:00 --> 00:42:05
			from Allah subhanaw taala, then
you will have would you be right,
		
00:42:05 --> 00:42:09
			then you will exist, but you will
exist by Allah. So your existing
		
00:42:09 --> 00:42:15
			bylaw the whole time, but your all
of you was not consistent without
		
00:42:15 --> 00:42:18
			all of you was not acknowledging
with that. Certainly your neffs
		
00:42:18 --> 00:42:20
			was not acknowledging that says
no, I have independent existence,
		
00:42:20 --> 00:42:25
			and I do what I do and I need my
stuff. But once you go through the
		
00:42:25 --> 00:42:29
			funnel, and the knifes whimpers
down, and it's kind of in a corner
		
00:42:29 --> 00:42:31
			and then submits and says, okay,
whatever you want me to do, I'll
		
00:42:31 --> 00:42:35
			do it. And then you say, well,
enter module Don't be left to do
		
00:42:35 --> 00:42:40
			the Kabila say through an
absolute, your existence is by
		
00:42:40 --> 00:42:44
			Allah and not by anything else,
then we'll be here, then all of
		
00:42:44 --> 00:42:49
			you becomes to realize this, and
then you have crossed that sea and
		
00:42:49 --> 00:42:54
			they've gone to the other side, as
I said earlier. So those were just
		
00:42:54 --> 00:42:56
			a few excerpts from the last
		
00:42:57 --> 00:43:00
			discourse the last chapter, so we
will.
		
00:43:02 --> 00:43:03
			We will stop here.