Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 53

Walead Mosaad
AI: Summary ©
The transcript describes a chef who is trying to explain the meaning behind "ham certain" or "ham certain" rules. The chef discusses the importance of the rule in shaping behavior and how it can affect behavior. The segment also touches on the idea of the "has been," meaning that people have had something, and the importance of the d union in bringing out the heart and the power of the heart. The segment also discusses the importance of recognizing the existence of spiritual], and the history of Islam and the importance of studying and finding out the truth in order to achieve success in life.
AI: Transcript ©
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Bismillah R Rahman r Rahim hamdulillah Ramadan I mean

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Allahumma salli wa sallim wa barik ala Sayidina Muhammad and Nabil

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for me while he was hobby he was when he was a reality or minister

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Big Western and assume that he went ahead and 100 with a only

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Dean Soraka Mahajan, the law, legal hacker in a hurry her

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lawyers around her in the Hurlock.

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To my mother, so Hamdulillah

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we are reading from a platform of attorney any one federal law many

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recently I've been waiting a Gilani or the law and who and for

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over the course of the past

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two months or so, we have been reading almost daily, say for

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Friday's one discourse or at least discussing one of the discourses

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of the 62 that were recorded for the che

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in the year 545 And partially in the year five or 46. After the

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hitch Have you overloaded Prophet Muhammad Sallallahu wasallam and

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as the title suggests,

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federal worldwide so Fetta means that which Allah subhanaw taala

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has granted you and gives you have openings, while flayed, which has

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been sent down, translated as outpourings. And these came from

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the heart of CW color's your learning, whose name is perhaps

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arguably the most famous name of the great Muslim scholars, an LDS

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letter Omar has known. And we see that from his words and as

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described by his students that he read, or that he gave these

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discourses, not from notes and not from a particular charisma that he

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had. But something that stood in his heart so much in the same way,

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in the manner that the prophesy said undescribable Buckley said

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did too to the mahkamah city of the year, that he had said Delia,

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he had said, sincerity in its highest form. And he said about

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him. So I said lamb Walker did not supersede you or exceed any of you

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in terms of the number of prayers he did extra prayers or fasting or

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anything like that, what I can be shaken off is something but rather

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by something that stirred in his heart, so the stirring of

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something

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in the hearts right, which is what this is, what it is, and what

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flate openings that allows my gives you understandings. And

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throughout these discourses, the chef has kind of outlined for us

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the manner by which to do that, and perhaps nearly in every

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discourse, he states in one way or the other. And his methodology, if

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we were to summarize it is to stick closely to the Quran and the

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Sunnah. And to follow it as best as one can make the promises I

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sent him your true exemplar Indeed and in speech and to work on his

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law has gotten to work on rectifying the inner work time

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rectifying the states of your Eman to have to try to engender states

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of sabar of patience and up sugar of gratitude over the law of

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contentment, so forth and do due to that by submitting to the

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decree of Allah subhanaw taala and once you do that, then you will

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begin to see that Allah Yejide Vic you will see the divine

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act as it

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reveals itself within you. And this is usually preceded by what

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he calls it further and definite and of Sikka one because it was

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you do either Hulk so that you become oblivious and you have

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you're good you're being with God and not being with anyone else.

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And this is something other other men have spoken about. But the

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chef carpets in very accessible, I think in simple terms, but we

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should understand.

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So we've arrived at the 61st is coarser of 62. So that leaves one

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more hopefully inshallah we'll do that in the next session tomorrow,

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same time, and we'll begin looking at it from the top where he says

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the law and who said I can search

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for client now you'd recommend hotter, so tilaka Muna shaytani

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motobike will work with dunya Hamilcar Hammacher for two

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contingency him mica,

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Mariano Hartswood Hockley as well

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as agenda ug Illa. Colombian foreign mercy well, who can call

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mandala and net who the 11 which was in amateur

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kinilaw as origin

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was equal to or indica. Further Java and Telugu Guca been called

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behaved with Da

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caribou Bollywood however duniya mein InDeck the dunya thoughts

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at 40 then malarkey hot well enough see how it can be hot. When

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it was hot it for us saw the COVID are there for Jimmy and for watery

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or Sunni era and hottie will Huck as legit either are not done

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hotter enough so how to read how to shade on how to dunya Jirka how

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to rule Filati sama Jaga to malloc to Mafa to help the as urgent as

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here on one Why is called Buka. Walker for under culturally what

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color? Are you hard to enter a woman and play occluder and how to

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get

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an alpha to happen when

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an announcer in hip hop has ordered you hit Buka. Booker, and

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it's a fear and a hustle coming Harley number one.

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So let's look at that section first.

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So he said after some discussion in response to a question someone

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put some about and how water theory translates as notions,

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which is serviceable translation, I would also say it can mean one's

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thoughts.

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You know, the things that kind of pop into your head, as people say

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today popularly that call that just popped into my head, I don't

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know where it came from. This is called a hotter

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and probably contrary to conventional wisdom, you can do

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something to

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influence the hot water that come to you as the chef is staying

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here, at least from the you know, the perspective of Islamic

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spirituality. So, yes, there are houses that are necessary here,

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right that are fueled by the neffs fueled by the ego fueled by the as

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he says a toolbar, well, how about priests, but also there are other

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co authors, such as those that come from the angels, those that

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help you to think about the ephemera and not the Buddha and

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not the dunya. And then those co authors that come directly from

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Allah subhanaw taala have consulted so this is what he's

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talking about here.

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So he says how to explain to you what notions are co authored our

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notions come from the devil, the shaytaan natural impulses of

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thought that the passions However, and this world your interest or

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concern him is whatever is most important to you, hang on this is

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a popular thing, hammock hammock, right, what you're going to be

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thinking about, what you're going to be contemplating what's going

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to keep you up at night, is what's important to you. So, if the dunya

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is important to you, what is important to you and vomiting is

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important to you, and your 401 k's are boring to you and your stock

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equities are boring to you then you stay up at night thinking

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about those things.

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But if Allah subhanaw taala is important to you, if the asset is

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important to you, then your thoughts will more be trained in

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that direction.

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So, he said your notions correspond in kind to your

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interest while it is active. A notion or a halter inspired by the

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Lord of truth and how Azerbaijan comes only to to the heart free

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from anything apart from him.

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So

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the heart attack then is unique in that it will not make Musa hum as

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I say that was

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the start gonna get mixed in there with other harati because when the

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hotter that comes, you will know it, it will be clear it will be

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precise. And it will be profound and powerful. And it will overcome

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anything else that is there. But in order to avail ourselves of

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that, of that concept. As I said, one must do some preparatory work

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on their knifes and their new foods. So if we are mired in

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thoughts of satiation and gathering of things of the dunya,

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and

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what I'm going to eat next for lunch or for dinner for dessert,

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and imagine, you know, we're thinking about those things while

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we're offering one of the five prayers, and so forth. So there is

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some gehad, right, there's some striving and struggling, that has

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to be done in order to avail ourselves of these. What could be

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very powerful and true and profound philosophy, right notions

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that come from the hack, and usually these type of hot water,

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they don't necessarily tell you Oh, give us a cat here a prey

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here. Usually those are the ones that come from the angels and the

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angels also can can do that. But the one from the Huck from Allah

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subhanaw taala will be something like a profound realization,

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right, something kind of, you know, like a lightbulb. Epiphany

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as they call it.

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comes in and you say, Oh, now I understand why this happened and

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how this is so and

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you know, you'll feel the detachment from the dunya right

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and you'll feel a reservoir and a longing for the hero and even

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better a longing for

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Are Huck along for Allah subhanaw taala

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so I felt inspired by the literal truth that comes only to the

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heart, free from anything apart from him, as he has said in the

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Quran, Allah forbid that we should cease anyone except him with whom

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we found our property. And this is what's called a TMS or a chakra.

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So that use of light when,

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when use of a Salamis young brother than me who was with two

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other 12 Brothers, and he wanted to protect him and so he put the

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stolen merchandise in that he had in the

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camel of when you mean and then they offered themselves instead to

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be taken this and this is what disease said, Allah forbid the the

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leader Yeah, and Allah forbid that we should seize anyone except him

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with whom we found our property. Right. So Allah is only going to

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cease are the hotter is going to cease only the heart where the

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property is found were the one that is turned towards Allah

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subhanaw taala.

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If Allah subhanaw taala and his remembrance is dhikr are present

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with you, your heart will certainly be filled with His

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nearness. And the notion suggested by the devil the passions in this

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world will all avoid your company. Right? In the Lucha Libre, Allah

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Emery

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nothing can compete with Allah subhanaw taala. But if that's

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truly what's in your heart, don't worry about shaitan and neffs and

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dunya. And how are all these other things, they're nothing they're

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not even a an afterthought compared to the heart. But the

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issue then is to is to be preoccupied with the heart to be

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preoccupied with Allah subhanaw taala to make him the focus of our

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aspirations of our dreams of our hopes, and so forth. And the last

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one that helps us to get there too. Sometimes he'll deprive us of

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things. In order for us to turn back to him. Sometimes, he will

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put things on our path to steer us in the right direction. And this

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is the life of the believer, right. We I think we talked,

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mature if it was this class, one of the Tafseer. But we said that

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promise I said them had obvious

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career that is recorded in the Sierra. Right, and it talks about

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how he

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he was born, an orphan his father had passed while he was in the

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womb, and then his mother not too long after he was born, and then

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he was wet, endorsed by honey Masada in the

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outskirts of the countryside of Makkah in Venice. And then he was

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raised by his grandfather, who then passed away then his uncle,

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then he

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was in the curve, his uncle to the maturity grew to be an adult, and

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he was a caravan trader, for a while eventually started, formed a

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partnership with 16 fit zhurnal They're on hand and they married.

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And then the angel came to involve Hara. Then after that, he began

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did our first two and a half years kind of surreptitiously then after

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that, more openly than more opposition came to him, Mecca, and

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then there was the boycott and all evaluation was was avoided, both

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in terms of marriage in terms of trading of goods. And then

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eventually there isn't came for the permission for some of the

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Sahaba to go to Ethiopia, or Abyssinia for for hijra, and then

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the hedger of Turin, Medina for all of them after that. And the

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province I said was the last one and all the things he did during

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the Asia process to avoid capture by the Quraysh. And then he gets

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to an Medina and then He forms the nascent community and it's camel

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tells them where to stay and

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then builds the message and then there's a word it actually and

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then fat hammock, the last thing and hedging because without the

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last touch, or the farewell hatch, so many people are familiar with

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kind of the events of the zero. But corresponding to those events,

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there was a spiritual career for the province of Isola. And he

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perhaps alluded to this when he said at Devaney, Robbie fascinator

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dB, my Lord has inculcated in me up and he is the one the best one

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to do that. So up with Allah subhanaw taala. So what we call

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ups and downs of life, ebbs and flows, hills and valleys.

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Successes and disappointments are successes and setbacks. These are

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actually things that will steer you towards a lost power without

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it if you see them that way. So everyone in a sense, has a

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spiritual career trajectory. And the biggest masiva calamity is not

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to recognize that as not to see that and just see it as a

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stringing along of random events that are happening in your life

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and you're not really sure what to make of it.

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Know what you make of it is, what is the spiritual response. So with

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every, if you consider all the events in your life as having

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their spiritual,

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spiritual input impetus to do something, then it then it

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warrants a spiritual response. And that's why the spirit

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For Masters, they say that if you find yourself in obedience, then

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this requires gratitude to Allah subhanaw taala. And if in

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disobedience this requires this far, if you're in bidding, if

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you're in a tribulation, then this requires some effort and

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forbearance. And if you're in an era of blessing, then also Shaka

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and admin nearly learn having all gratitude only for last minute and

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so forth. So, the believer, then we'll go through these mathematic,

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amen, and each time one of these things comes up, especially if

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it's a tribulation. Hopefully, Inshallah, they'll deal with it in

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a better way than they did with the one previous to it because

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now, they've been trained to some degree. And Allah promises us as

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we've said, many times when everyone that can be shaman,

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hopefully will join in and nobody want to proceed with Samara,

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especially the submarine. Surely, surely, you will be tried by loss

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of profit, loss of life,

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you know, loss of

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wealth, all of these things are going to happen. Well, that's

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sheer slavery, but give the Beshara the I'm glad tidings, the

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good news to the solvating. The ones who are,

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who patiently persevere it's probably the best way I can

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translate it. And then the A and sort of the Toba code in Canada

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while after my washing

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with each other

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in the afternoon, I have the Enigma lying on soon if I thought

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I would you had a visa vie the photographer's saying if you're if

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your parents and if your wealth and profits you worried about

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losing in your homes and all these things are more beloved to you,

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then Allah and his profits and striving and his wife I thought

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bustle, right and here, it's like a challenge just then wait, see

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how it's going to end up for you at the end with Allah Subhan

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Allah. So Allah smart, Allah wants the most important thing to be

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him, because he is the one most worthy of being the most important

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thing. And then, if that's if he's the most important thing, then he

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should be the one who's occupying our thoughts, and taking up the

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most space, I would say exclusively in our hearts.

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So,

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he then says,

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there is a kind of notion belonging to this world and a

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notion belonging to the hereafter, there is a notion belonging to the

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angels the notion of belonging to lower self and absent motion

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belonging to the heart, there is also notion belong to the Lord of

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truth, it is therefore necessary for you have solid concrete for

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one, to get rid of all those other notions to rely on the notion of

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the word of truth as if you rejected the notion of the lower

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self, the notion of the passions, the devil's notion and notion of

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this world, the notion of the hereafter will come to you

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then you will receive the angels notion and find the notion of load

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of truth and this is the ultimate stage so preceded by a dialogue

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will ephra to be connected with fellow so doing a thought and good

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deeds and hopefully to have a good free time to have a good ending in

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this life which is actually the new beginning in the next and then

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if one continues on that way, as mentioned the Hadith puts it The

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fall in the effort Hatter, Allah sorta you hate Booker for either

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ask them to write then if I love him, going to some of the the

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snowmobile was one of them. So we were the one that he had to shoot

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behind.

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So then when I love him after he's done this thought, in other words,

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your style look with this connection to the f0 then the

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connection that will be with an Allah subhanaw taala. And that's

00:18:38 --> 00:18:42

what is the sign of that, what is the dilemma that I will be the

00:18:42 --> 00:18:45

hearing by which he hears this eyes by which he sees the hand by

00:18:45 --> 00:18:49

which he strikes the foot, the feet by which he walks and then

00:18:49 --> 00:18:52

the end of that hadith? And if we were to ask me something, I will

00:18:52 --> 00:18:56

surely give it to him. Or them or comment with a right this is the

00:18:56 --> 00:19:04

wilayah? Cobra delissa So this is the the the end stage or highest

00:19:04 --> 00:19:07

stage Wilaya that's what he says here. This is the ultimate stage.

00:19:08 --> 00:19:10

And so when Allah subhanaw taala answers you have to

00:19:11 --> 00:19:15

nominate serif, right? I was not answer to that, because you that

00:19:15 --> 00:19:19

is only going to fall into those things that are completely

00:19:19 --> 00:19:22

completely conforming to the will and the Command of Allah subhanaw

00:19:22 --> 00:19:26

taala. And you will never ask for something that's outside of that,

00:19:26 --> 00:19:29

then there's wildlife out there. So the worry of Alaska is not

00:19:29 --> 00:19:33

going to ask for anything that's outside of those, those confines.

00:19:35 --> 00:19:36

So,

00:19:38 --> 00:19:41

when your heart is sound, then it will pause to ask each notion as

00:19:41 --> 00:19:45

it arises. What kind of notion Are you from what source do you come?

00:19:46 --> 00:19:51

Here's the important part. So we've said this many times it's

00:19:51 --> 00:19:54

not about slaying the neffs and then it goes away and never comes

00:19:54 --> 00:19:59

back. It's going to be there still but now you have your

00:20:00 --> 00:20:05

uh you know, your goggles on or your eyeglasses you could see it

00:20:05 --> 00:20:08

when it's coming, or at least you can recognize it when speaking to

00:20:08 --> 00:20:12

you. So to be able to distinguish between the different howitzer

00:20:12 --> 00:20:13

really is

00:20:14 --> 00:20:18

a tense it's a treasure to have that to be able to discern. So he

00:20:18 --> 00:20:22

says when your heart is sound though, it will pause to ask each

00:20:22 --> 00:20:25

notion as it arises what kind of motion are you right this is the

00:20:25 --> 00:20:30

heart kind of Asahi it's alive, healthy from what source do you

00:20:30 --> 00:20:30

come?

00:20:31 --> 00:20:34

So they will tell him in turn I am the motion of such themselves so

00:20:34 --> 00:20:38

if it's hot enough Sani right are shaytani

00:20:39 --> 00:20:42

you'll be able to recognize it like a mammal Junaid when he was

00:20:42 --> 00:20:47

making wudu and then he got a hotter like, Oh, I didn't go back

00:20:47 --> 00:20:51

and wipe your left arm because you wash your left arm because you

00:20:51 --> 00:20:55

forgot to do it. I said Yeah, man. Oh no, I walked my watch mine

00:20:55 --> 00:20:58

after he knew was from Shaytaan. So he says yeah, man, oh, no,

00:20:58 --> 00:21:03

Chris had one I know I love my work my left arm. So he recognized

00:21:03 --> 00:21:07

that that has a filter shaytani and another name for it. Because

00:21:07 --> 00:21:11

this is the major form comes in is Westwater was was a means to have

00:21:11 --> 00:21:13

kind of obsessive compulsive

00:21:15 --> 00:21:18

cartera notion about things, especially they say in matters of

00:21:18 --> 00:21:23

the heart, especially matters of evolution, and will do and Muslim

00:21:23 --> 00:21:26

and things like that. And but what's what's that can come in

00:21:26 --> 00:21:29

other forms, right? Sometimes it can come even in the sense of

00:21:29 --> 00:21:32

paranoia about people's intentions towards you and things like that,

00:21:32 --> 00:21:35

how they need to send our service. And it's a difficult thing to

00:21:35 --> 00:21:40

overcome. And probably, it can even reach clinical levels that

00:21:41 --> 00:21:44

need some maybe other some form of treatment, but I think it's

00:21:45 --> 00:21:51

at its base at its foundation. It comes from shaitan. And so the

00:21:52 --> 00:21:56

the heart that is sound will be able to recognize Oh, that's from

00:21:56 --> 00:22:00

shaitan Oh, this is from my neffs or this is from the angel or this

00:22:00 --> 00:22:03

is truly from Allah subhanaw taala. Right.

00:22:04 --> 00:22:07

So it will they will tell them in turn, I'm the notion of such and

00:22:07 --> 00:22:11

such I'm a true notion from the truth, part of hot minute. I'm a

00:22:11 --> 00:22:15

loving counselor, the Lord of truth. Allah loves you, so I love

00:22:15 --> 00:22:19

you too, then you will be able to recognize that as well. I am the

00:22:19 --> 00:22:23

ambassador, the severe I am your portion of the spiritual state of

00:22:23 --> 00:22:27

Prophet Woodman Goolwa who's saying this at heart. So the

00:22:27 --> 00:22:29

hotter that's coming to say I am the ambassador from Allah Subhan

00:22:29 --> 00:22:33

Allah Allah Allah, this is what we mean by it's actually a type of

00:22:33 --> 00:22:37

enhance it's a type of inspiration a lot puts this inspiration in

00:22:37 --> 00:22:38

your heart directly

00:22:46 --> 00:22:47

so

00:22:50 --> 00:22:54

let's Kabbalah because this course is kind of a little bit lengthy.

00:22:55 --> 00:22:58

What after it is much longer than this, but we'll try to pick out

00:22:59 --> 00:22:59

the parts

00:23:06 --> 00:23:07

so he talks a little bit about

00:23:10 --> 00:23:15

trial and tribulation, that I think it's important and it's in

00:23:15 --> 00:23:17

its place in our understanding.

00:23:41 --> 00:23:45

So if you're following along, this is page 42. I'll just read it from

00:23:45 --> 00:23:46

the English.

00:23:48 --> 00:23:52

He says there are certain inner matters we'll move about in that

00:23:52 --> 00:23:55

come to be disclosed only after one has attained to the lord of

00:23:55 --> 00:24:00

truth that Huck stood at his tour and met specifically or met

00:24:00 --> 00:24:03

especially selected individuals.

00:24:06 --> 00:24:09

I wouldn't say more than I would say animal feathery dune because

00:24:09 --> 00:24:13

that's the way in the Hadith, Elmo 30. Dune and ADINA, Yanni Frodo

00:24:14 --> 00:24:18

are fairly new and very Lusa Karimova we don't know the ones

00:24:18 --> 00:24:21

who are fully doing they have advanced that have everyone else

00:24:21 --> 00:24:26

the ones who are closest to Allah subhanaw taala. So doing as in

00:24:26 --> 00:24:28

Web, these are all maklumat wilayah

00:24:29 --> 00:24:30

like to up there

00:24:32 --> 00:24:36

who are there at their posts. When you attend to the load of truth,

00:24:36 --> 00:24:38

how can stand waiting was good matters and we've had doubt and

00:24:38 --> 00:24:42

silence. The door will be opened in front of your heart. It will be

00:24:42 --> 00:24:46

drawn in by the one who draws it in. It will be brought nearby the

00:24:46 --> 00:24:50

one who brings it near. It will be lulled to sleep by the one all

00:24:50 --> 00:24:53

Allah subhanaw taala who prepares it for marriage, it will be

00:24:53 --> 00:24:57

anointed by the one who annoys it. It will be adorned by the one who

00:24:57 --> 00:25:00

dwarfs it. It will be delighted by the one who

00:25:00 --> 00:25:00

delights it

00:25:01 --> 00:25:04

it will be kept safe by the one who keeps it safe. It will be

00:25:04 --> 00:25:09

conversed with by the one who converses with it and talk to you

00:25:09 --> 00:25:11

by the one who talks to it

00:25:13 --> 00:25:16

oh you are heedless of bliss and name where are you your hearts are

00:25:16 --> 00:25:20

so far from the state of affairs I am hinting at you imagine this to

00:25:20 --> 00:25:23

be such a simple matter that it can come about for you through

00:25:23 --> 00:25:27

artificial pretense for some not right make sure you got the

00:25:28 --> 00:25:32

wearing the right clothes and got the right hat and you know all set

00:25:32 --> 00:25:36

up so you look like someone who's in that but if you're not actually

00:25:36 --> 00:25:40

there then this is known as the SanMar right pretence

00:25:41 --> 00:25:46

affected simulation or to Calif. Right? So you try to appear and

00:25:46 --> 00:25:48

this was something that happened quite often, especially during the

00:25:48 --> 00:25:51

time of CW clergy learning, people tried to appear like, you know,

00:25:51 --> 00:25:56

very pious, and especially, you know, downtrodden and beseech to

00:25:56 --> 00:25:59

with, you know, with their very powerful spiritual state, so

00:25:59 --> 00:26:02

people can take pity on them and you know, give them money. And

00:26:02 --> 00:26:06

this was a practice condemned by all of the great masters like the

00:26:06 --> 00:26:08

cologix, Lani and like mmm as early,

00:26:09 --> 00:26:15

like secondaria, like a Barbie had me and many, many others condemned

00:26:15 --> 00:26:15

this.

00:26:17 --> 00:26:19

Sheikh Mustafa Bhaktisiddhanta, who was lived in a later period in

00:26:19 --> 00:26:23

the 12th century, even wrote a whole treatise about it about

00:26:23 --> 00:26:23

this.

00:26:25 --> 00:26:29

Sunday, well, it had he called them. So people have

00:26:30 --> 00:26:35

of heresy, because they had this very superficial,

00:26:36 --> 00:26:40

pretentious way of carrying them in their states. And it did a lot

00:26:40 --> 00:26:42

of damage to the,

00:26:44 --> 00:26:46

to the understanding of the soul warfare, unfortunately, we're

00:26:46 --> 00:26:52

still kind of living some of that. So certainly, there is a concerted

00:26:52 --> 00:26:57

agenda in many places, and has been, and, and funded by a lot of

00:26:57 --> 00:27:02

wealth to kind of disparage, to salt water, and the science of it,

00:27:02 --> 00:27:07

and to kind of portray it as some sort of Neo Islamic movement,

00:27:07 --> 00:27:08

which it's not.

00:27:09 --> 00:27:12

It is a discipline, it's a spiritual discipline is the

00:27:12 --> 00:27:15

spiritual discipline of Islam. That's just the name that's

00:27:15 --> 00:27:18

attached to it, we can call it yourself, you can call it a scale,

00:27:18 --> 00:27:21

you can call it other things. But the moon,

00:27:22 --> 00:27:25

what it actually is, is that it is the loop is the essence of the

00:27:25 --> 00:27:30

thing. That's why ever has shattered, he said, Whoever does

00:27:30 --> 00:27:34

not delve into this science of ours, the spiritual discipline of

00:27:34 --> 00:27:35

the soul of

00:27:36 --> 00:27:38

betterhomes, Sidran, Allen Massey,

00:27:39 --> 00:27:44

then they will die in a state and it's like they are dying in a

00:27:44 --> 00:27:48

sinful state. So he meant that you have to think about your flat, you

00:27:48 --> 00:27:50

have to think about your relationship with the last man on

00:27:50 --> 00:27:53

the island, just doing the outward acts of obedience, while it's

00:27:53 --> 00:27:54

required.

00:27:55 --> 00:27:58

It doesn't end there, right? That's just kind of the beginning.

00:27:58 --> 00:28:01

That's the first step. But since we have people who pray and people

00:28:01 --> 00:28:04

basica and who have very bad,

00:28:05 --> 00:28:06

very bad character and,

00:28:07 --> 00:28:10

and do all sorts of things that are

00:28:11 --> 00:28:15

incorrect, then it means that there has to be something that

00:28:15 --> 00:28:20

goes, you know, beyond that. And so those things are a means by

00:28:20 --> 00:28:24

which we can get to that. And this science, the spiritual discipline

00:28:24 --> 00:28:29

of the soul is something that developed over centuries in order

00:28:29 --> 00:28:32

to give us that and then people say, Well, what about the Quran

00:28:32 --> 00:28:35

and Sunnah? Isn't that enough? And why do they have to add all this

00:28:35 --> 00:28:36

stuff?

00:28:37 --> 00:28:38

You know, it's like,

00:28:39 --> 00:28:47

you plant a seedling or sapling, let's say a tree, and you irrigate

00:28:47 --> 00:28:53

it, and it's beginning to grow. And you, you know, you know, these

00:28:53 --> 00:28:56

tedious things take maybe years to grow. So, the first caretaker of

00:28:56 --> 00:29:00

it kind of has to move on and another caretaker comes and they

00:29:00 --> 00:29:03

continue to irrigate, and it continues to grow and grow and

00:29:03 --> 00:29:07

grow. And then someone comes after all of that growth after 100

00:29:07 --> 00:29:12

years, and it ceases, like the Sequoia is like 200 feet high. And

00:29:12 --> 00:29:18

they say, all that's better. Whereas the original was original

00:29:18 --> 00:29:20

sapling. It's supposed to be only this high. It's supposed to be

00:29:20 --> 00:29:23

only three feet high. That's what I want. And what did they do they

00:29:23 --> 00:29:27

chop down the whole tree. And what are they left with? A lifeless

00:29:27 --> 00:29:32

stump? And that's exactly what these people do the left with a

00:29:32 --> 00:29:34

lifeless stump. That's what they made of the deep, just the

00:29:34 --> 00:29:36

lifeless stuff. And

00:29:37 --> 00:29:42

now it's not just once a quiet forest of Sequoia. So yes, there

00:29:42 --> 00:29:44

are developments that happened over the centuries and

00:29:44 --> 00:29:47

understandings that came into play. And if you think all of that

00:29:47 --> 00:29:53

was some accident, that was wrong. And now here we are in, you know,

00:29:54 --> 00:29:57

why would they attribute to the 19th century, the late 18th

00:29:57 --> 00:29:59

century someone living in the middle of

00:30:00 --> 00:30:04

A desert that was of no consequence to all of Islamic

00:30:04 --> 00:30:07

history pretty much all those centuries. Now he got it right.

00:30:07 --> 00:30:11

And he figured it out. And everybody else is in mushrik. And

00:30:12 --> 00:30:14

now that's the team that we call this now.

00:30:16 --> 00:30:18

Nothing could be further from the truth. So

00:30:19 --> 00:30:24

yeah, these things are there and they have been built. And they are

00:30:25 --> 00:30:28

all part of the divine plan. And if you think that you're not, then

00:30:28 --> 00:30:31

you have a pretty bad opinion of Allah subhanaw taala, that he will

00:30:31 --> 00:30:37

allow them to go wrong for the better part of 12 or 13 centuries,

00:30:37 --> 00:30:37

and then

00:30:39 --> 00:30:43

assigned to someone who was just a regular man, basically, in a

00:30:43 --> 00:30:46

mosque in the middle of the desert, to have figured it all for

00:30:46 --> 00:30:50

us. And then all the works of it, because everyone was in the clergy

00:30:50 --> 00:30:54

learning, we're not anywhere, close to the end, all of the

00:30:54 --> 00:30:58

automat formula enduro, Sam from North Africa, I'm from Egypt, and

00:30:58 --> 00:31:03

from greater Syria, and from Baghdad in its heyday, all of that

00:31:03 --> 00:31:06

just doesn't count. And it's kind of

00:31:07 --> 00:31:12

a metaphor for for the world right now. That we would put more stock

00:31:12 --> 00:31:16

and value, and things that are more about spectacle, right, and

00:31:17 --> 00:31:18

we have this

00:31:19 --> 00:31:24

kind of aversion to intellectualism and saying that

00:31:24 --> 00:31:26

things may be they take some training to understand and maybe

00:31:26 --> 00:31:30

take some some effort from you. And if you can't get it, you know,

00:31:30 --> 00:31:34

within three minutes, then you know, maybe it's still worth your

00:31:34 --> 00:31:38

time, and not to just dismiss it outright. But you know, look at

00:31:38 --> 00:31:41

social media and how people communicate. And the decreasing

00:31:41 --> 00:31:44

attention spans a degree I heard some statistic that the average

00:31:44 --> 00:31:48

attention span now, something like eight or nine seconds, you know,

00:31:48 --> 00:31:50

when people are trained on you, and then they're gonna go think

00:31:50 --> 00:31:54

about something else. And then these are the caliber of people

00:31:54 --> 00:31:56

who are interpreting the team for us and telling us that this is

00:31:56 --> 00:31:58

what it means it sort of doesn't mean so.

00:32:06 --> 00:32:08

So, back to the important thing.

00:32:16 --> 00:32:18

So he said, When you attain to the lord of truth and stand waiting

00:32:18 --> 00:32:21

with good manner, we read that part of it. So Oh, you are

00:32:21 --> 00:32:24

heedless of bliss? Where are your hearts are so far from the state

00:32:24 --> 00:32:26

of affairs? I'm hinting at do you imagine this to be such a simple

00:32:26 --> 00:32:27

matter?

00:32:28 --> 00:32:31

Then it can, that it can come about through artificial pretends

00:32:31 --> 00:32:34

to sunlight, as we mentioned, affected simulation to kind of

00:32:34 --> 00:32:35

hypocrisy and if,

00:32:37 --> 00:32:41

in fact, it requires honesty, sit and patient endurance of the

00:32:41 --> 00:32:47

hammer blows of destiny of color added debe, right. So this is part

00:32:47 --> 00:32:50

of your spiritual career, things are going to come out come your

00:32:50 --> 00:32:53

way you're going to be faced with loss, and you're going to be faced

00:32:53 --> 00:32:56

with strife. And he's he's going to go into it more how that looks

00:32:56 --> 00:32:57

like exactly.

00:32:58 --> 00:33:01

So he says, if you are rich and healthy person engaged in

00:33:01 --> 00:33:05

disobedience to the Huck, but you turn to repentance for all your

00:33:05 --> 00:33:07

sins and errors, both those that are obvious and those that are

00:33:07 --> 00:33:10

concealed and you go off into the deserts and the wastelands and

00:33:10 --> 00:33:14

seek the contents of Allah, you will have to experience being put

00:33:14 --> 00:33:17

to the test, you will have to experience trials and

00:33:17 --> 00:33:21

tribulations, your lower self or nefs will demand the worldly goods

00:33:21 --> 00:33:24

and the well being which has been accustomed, but you must not agree

00:33:24 --> 00:33:28

to let it have what it wants. If it can exercise patience, you will

00:33:28 --> 00:33:32

obtain the dominion of both this world and the hereafter. But if it

00:33:32 --> 00:33:36

does not exercise patience, all this will pass it by

00:33:40 --> 00:33:45

penitent you must be steadfast and sincere you must decide together

00:33:45 --> 00:33:48

with your lower self, to let things turn around let the trials

00:33:48 --> 00:33:53

and tribulations come. You must decide together with it that the

00:33:53 --> 00:33:57

Lord of truth and Huck is going to keep you awake all night and make

00:33:57 --> 00:34:00

you go thirsty all day that he will drive a wedge between it and

00:34:00 --> 00:34:04

your family, neighbors, friends and acquaintances that he will sow

00:34:04 --> 00:34:06

hatred of it in their hearts and that none of them will approach it

00:34:06 --> 00:34:09

or come near it. This is possibility and then he brings the

00:34:10 --> 00:34:13

example of Sydney or you or Joe. Surely you must have heard the

00:34:13 --> 00:34:18

story of a job or job or a sedan when Allah subhanaw taala wished

00:34:18 --> 00:34:23

to love him and choose him for his own right? Yes, this will be

00:34:23 --> 00:34:28

enough. See, this is in a special type of love. And that no one but

00:34:28 --> 00:34:32

he should be left with any share in him. How he separated him from

00:34:32 --> 00:34:35

his goods, his family, his children his companions, and made

00:34:35 --> 00:34:39

him live in a shack on top of a garbage dump away from

00:34:39 --> 00:34:41

civilization because of his sickness.

00:34:42 --> 00:34:45

None of his family stayed with him except his wife, who worked as a

00:34:45 --> 00:34:48

servant for people and brought him his food. Then he took away his

00:34:48 --> 00:34:52

flesh and his skin and his strength and left him only with

00:34:52 --> 00:34:56

his hearing his sight in his heart in which he showed the wonders of

00:34:56 --> 00:35:00

His power with Allah subhanaw taala so

00:35:00 --> 00:35:03

He used to remember him with his tongue and would converse with him

00:35:03 --> 00:35:07

intimately with his heart. He would behold the wonders of His

00:35:07 --> 00:35:11

power with his sight. While his spirit his roar came and went.

00:35:12 --> 00:35:16

In his physical frame, the angels would pray for him and come to

00:35:16 --> 00:35:21

visit him. He was cut off from humankind and ends while intimate

00:35:21 --> 00:35:24

friendship was connected with him. That's the play on words are kind

00:35:24 --> 00:35:30

of the ins means people also means intimacy. So he didn't have ins

00:35:30 --> 00:35:32

even have people that he had on spiller.

00:35:41 --> 00:35:44

material means and force and energies were cut off from him.

00:35:45 --> 00:35:49

While he remained the prisoner of His love, His destiny has covered

00:35:49 --> 00:35:53

his power cadoola His will is rather than his for ordination or

00:35:53 --> 00:35:59

a sad state of affairs was a mystery, a serum and then in the

00:35:59 --> 00:36:02

end, it came to be public knowledge, said now you the first

00:36:02 --> 00:36:06

part was bitter, but the second became sweet.

00:36:07 --> 00:36:11

Life became pleasant for him in the midst of his misfortune, just

00:36:11 --> 00:36:14

as life became pleasant for Ibrahim alayhi salam in the midst

00:36:14 --> 00:36:18

of his fiery furnace, right when he was cast from the catapulted

00:36:18 --> 00:36:21

into the fire pit that they had prepared for 40 days in a row to

00:36:21 --> 00:36:24

the degree it was so hot, birds would fly over it and they will be

00:36:24 --> 00:36:29

burned to a crisp instantly. But yet when he was cast into the fire

00:36:29 --> 00:36:33

pit, and he was there, it said some of the narration so he stayed

00:36:33 --> 00:36:37

there a month and that he had wounds right with Allah subhanaw

00:36:37 --> 00:36:40

taala because Allah protected him who knew better than wasallam? And

00:36:40 --> 00:36:45

yeah, not only about them, I said Mr. Abraham, it was said to the

00:36:45 --> 00:36:49

fire the cool and be peaceful to Brahim.

00:36:53 --> 00:36:58

So, this was the state of a YouTube this was the state of

00:36:58 --> 00:37:02

Ibrahim. This was also we find this trajectory in the spiritual

00:37:02 --> 00:37:05

career of the Prophet Muhammad Salah Salem. And if the prophets

00:37:05 --> 00:37:09

are exemplars and other ones that we follow then we could also

00:37:09 --> 00:37:12

expect something similar to that.

00:37:15 --> 00:37:18

So in the interest of time and running out there's one other

00:37:18 --> 00:37:19

thing I just wanted to

00:37:21 --> 00:37:21

read

00:37:23 --> 00:37:23

So.

00:38:36 --> 00:38:38

Sorry for the delay just trying to find the section

00:38:50 --> 00:38:52

so, this is page 414.

00:38:58 --> 00:39:00

Right after the verse, He shall not be questioned as to what he

00:39:00 --> 00:39:03

does, but they shall be questioned, is about Allah

00:39:03 --> 00:39:04

subhanaw taala and

00:39:05 --> 00:39:09

submitting to his degree. Then he says,

00:39:10 --> 00:39:14

even if he Allah were to send one of the prophets, MBAs and the

00:39:14 --> 00:39:18

righteous side of him into the fire of *, he would be just

00:39:18 --> 00:39:21

idle. And that would be the telling argument.

00:39:23 --> 00:39:27

Because Medicare does suffer from Wilkie kemei A sharp, the

00:39:27 --> 00:39:29

sovereign or medic

00:39:32 --> 00:39:37

dispenses with his dominion as he pleases as He wills. So, even if

00:39:37 --> 00:39:40

allowed to punish all of us, this would not be one this will not be

00:39:40 --> 00:39:44

unjust, it would be added from a loss. So anything that received

00:39:44 --> 00:39:49

that a bliss is to football and Rama, right, it is grace and it is

00:39:49 --> 00:39:53

mercy of the good that we receive even for the prophets. And this is

00:39:53 --> 00:39:54

what the Prophet SAW Selim said.

00:39:56 --> 00:40:00

He said lions will adipogenic the American entrepreneur dies by the

00:40:00 --> 00:40:03

or deeds, by by the sum of their deeds. They said even New Era

00:40:03 --> 00:40:06

surah Allah is that even me? unless ALLAH encompasses me and

00:40:06 --> 00:40:07

His mercy.

00:40:10 --> 00:40:13

So then he says it is incumbent upon us to say the commander has

00:40:13 --> 00:40:18

told the truth, circle, Amir. And it is not for us to say why and

00:40:18 --> 00:40:22

how could this possibly happen for you to Cordoba to hire? Right? The

00:40:22 --> 00:40:25

circumstances of your life? How did this happen? why this

00:40:25 --> 00:40:29

happened? Sort of, I mean, Allah subhanaw taala on the deck, this

00:40:29 --> 00:40:30

is what he wanted.

00:40:32 --> 00:40:35

Even if it has some basis, injustice and right, such a thing

00:40:35 --> 00:40:39

could never be, and he would never do anything of the kind. In other

00:40:39 --> 00:40:43

words, we shouldn't say that. Right? If whatever Allah chooses,

00:40:43 --> 00:40:47

for us is just one high school at UCLA. Right from the ultimate

00:40:48 --> 00:40:52

divine right? It's all just the whole world as it is, is all just

00:40:52 --> 00:40:55

is there injustice and suffering the world? Yes. But by as much as

00:40:55 --> 00:41:01

it's the glory of God. It's not, it's not injustice from God to us.

00:41:02 --> 00:41:06

That's not true. So human beings can be unjust to one another. And

00:41:06 --> 00:41:07

then we are there are certain

00:41:08 --> 00:41:10

corrections we should take. And that's why we find these

00:41:10 --> 00:41:13

conjunctions in the Quran, about fighting oppression and finding

00:41:13 --> 00:41:17

injustice. But we should never attribute such injustice to Allah

00:41:17 --> 00:41:19

subhanaw taala in the overall scheme of things.

00:41:22 --> 00:41:26

Then he says, listen to me and try to grasp what I have to say. For I

00:41:26 --> 00:41:29

am the humble servant, and will am of those who have gone on before

00:41:29 --> 00:41:33

us. I stand in their presence, I spread out their wares and invite

00:41:33 --> 00:41:37

people to examine them. I never cheat in the process, and not

00:41:37 --> 00:41:40

pretend that they're my own property. I begin by quoting what

00:41:40 --> 00:41:43

they have said. Then I go over from my own point of view

00:41:43 --> 00:41:47

methodology of shit, stop bringing this from out of his own volition,

00:41:47 --> 00:41:52

but this is what he is imbibe. Right, and this is what the people

00:41:52 --> 00:41:55

who want the sapling tree don't understand. And they're bitter.

00:41:56 --> 00:42:00

Right they want the weeds and they don't understand that someone

00:42:00 --> 00:42:03

likes apology and any embodies the Quran and Sunnah he's a walking

00:42:03 --> 00:42:06

around and some, just like his grandfather was sort of like

00:42:07 --> 00:42:12

walking around assume, just like signal saying signal hasn't seen

00:42:12 --> 00:42:16

as NLRB Dean said, No Omar's in the city. They're walking around

00:42:16 --> 00:42:19

and suddenly so what they say what they do is authoritative. Is it

00:42:19 --> 00:42:22

authoritative to the absolute point in the books of fifth? No,

00:42:23 --> 00:42:26

but it's authoritative is taking us taking for us as an example.

00:42:27 --> 00:42:29

And looking at their spiritual careers and their pronouncements.

00:42:30 --> 00:42:32

There's much to be gained by studying that.

00:42:33 --> 00:42:37

So then he says, Let's at Grace baraka from Allah subhanaw taala,

00:42:37 --> 00:42:40

and Allah has bestowed many blessings upon me.

00:42:50 --> 00:42:53

Such as my obedience to the messenger SallAllahu Sallam

00:42:56 --> 00:43:00

and my bed, my filial piety toward my father and my mother.

00:43:03 --> 00:43:05

May Allah have mercy upon them both.

00:43:09 --> 00:43:12

My father abstain from the pleasures of this world, although

00:43:12 --> 00:43:17

we have the power to enjoy them. Why my mother went along with him

00:43:17 --> 00:43:19

in this and approval of what he did.

00:43:21 --> 00:43:22

They are among the people of righteousness, Salah,

00:43:24 --> 00:43:28

religious devotion, Dianna and compassion for creatures, but my

00:43:28 --> 00:43:32

real concern is not with them, not other people. I have come to the

00:43:32 --> 00:43:37

bearer of the message of Rasul and the sender of the message and

00:43:37 --> 00:43:40

Moses Allah, and because of them I prosper.

00:43:41 --> 00:43:45

Every benefit and blessing of mine is with them in their presence

00:43:45 --> 00:43:50

among creatures I wish for no one apart from Hamas or salah, and

00:43:50 --> 00:43:53

among lords, for none but my Lord, as the witches

00:43:58 --> 00:44:04

So may Allah make us of this caliber at least worthy of reading

00:44:04 --> 00:44:09

the words of a person of such caliber Inshallah, named by that

00:44:09 --> 00:44:12

within us? Handy layer of the island

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