Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 53

Walead Mosaad
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The transcript describes a chef who is trying to explain the meaning behind "ham certain" or "ham certain" rules. The chef discusses the importance of the rule in shaping behavior and how it can affect behavior. The segment also touches on the idea of the "has been," meaning that people have had something, and the importance of the d union in bringing out the heart and the power of the heart. The segment also discusses the importance of recognizing the existence of spiritual], and the history of Islam and the importance of studying and finding out the truth in order to achieve success in life.

AI: Summary ©

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			Bismillah R Rahman r Rahim
hamdulillah Ramadan I mean
		
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			Allahumma salli wa sallim wa barik
ala Sayidina Muhammad and Nabil
		
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			for me while he was hobby he was
when he was a reality or minister
		
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			Big Western and assume that he
went ahead and 100 with a only
		
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			Dean Soraka Mahajan, the law,
legal hacker in a hurry her
		
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			lawyers around her in the Hurlock.
		
00:00:30 --> 00:00:33
			To my mother, so Hamdulillah
		
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			we are reading from a platform of
attorney any one federal law many
		
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			recently I've been waiting a
Gilani or the law and who and for
		
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			over the course of the past
		
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			two months or so, we have been
reading almost daily, say for
		
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			Friday's one discourse or at least
discussing one of the discourses
		
00:00:57 --> 00:01:00
			of the 62 that were recorded for
the che
		
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			in the year 545 And partially in
the year five or 46. After the
		
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			hitch Have you overloaded Prophet
Muhammad Sallallahu wasallam and
		
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			as the title suggests,
		
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			federal worldwide so Fetta means
that which Allah subhanaw taala
		
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			has granted you and gives you have
openings, while flayed, which has
		
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			been sent down, translated as
outpourings. And these came from
		
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			the heart of CW color's your
learning, whose name is perhaps
		
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			arguably the most famous name of
the great Muslim scholars, an LDS
		
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			letter Omar has known. And we see
that from his words and as
		
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			described by his students that he
read, or that he gave these
		
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			discourses, not from notes and not
from a particular charisma that he
		
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			had. But something that stood in
his heart so much in the same way,
		
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			in the manner that the prophesy
said undescribable Buckley said
		
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			did too to the mahkamah city of
the year, that he had said Delia,
		
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			he had said, sincerity in its
highest form. And he said about
		
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			him. So I said lamb Walker did not
supersede you or exceed any of you
		
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			in terms of the number of prayers
he did extra prayers or fasting or
		
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			anything like that, what I can be
shaken off is something but rather
		
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			by something that stirred in his
heart, so the stirring of
		
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			something
		
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			in the hearts right, which is what
this is, what it is, and what
		
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			flate openings that allows my
gives you understandings. And
		
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			throughout these discourses, the
chef has kind of outlined for us
		
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			the manner by which to do that,
and perhaps nearly in every
		
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			discourse, he states in one way or
the other. And his methodology, if
		
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			we were to summarize it is to
stick closely to the Quran and the
		
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			Sunnah. And to follow it as best
as one can make the promises I
		
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			sent him your true exemplar Indeed
and in speech and to work on his
		
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			law has gotten to work on
rectifying the inner work time
		
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			rectifying the states of your Eman
to have to try to engender states
		
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			of sabar of patience and up sugar
of gratitude over the law of
		
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			contentment, so forth and do due
to that by submitting to the
		
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			decree of Allah subhanaw taala and
once you do that, then you will
		
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			begin to see that Allah Yejide Vic
you will see the divine
		
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			act as it
		
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			reveals itself within you. And
this is usually preceded by what
		
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			he calls it further and definite
and of Sikka one because it was
		
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			you do either Hulk so that you
become oblivious and you have
		
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			you're good you're being with God
and not being with anyone else.
		
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			And this is something other other
men have spoken about. But the
		
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			chef carpets in very accessible, I
think in simple terms, but we
		
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			should understand.
		
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			So we've arrived at the 61st is
coarser of 62. So that leaves one
		
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			more hopefully inshallah we'll do
that in the next session tomorrow,
		
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			same time, and we'll begin looking
at it from the top where he says
		
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			the law and who said I can search
		
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			for client now you'd recommend
hotter, so tilaka Muna shaytani
		
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			motobike will work with dunya
Hamilcar Hammacher for two
		
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			contingency him mica,
		
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			Mariano Hartswood Hockley as well
		
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			as agenda ug Illa. Colombian
foreign mercy well, who can call
		
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			mandala and net who the 11 which
was in amateur
		
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			kinilaw as origin
		
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			was equal to or indica. Further
Java and Telugu Guca been called
		
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			behaved with Da
		
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			caribou Bollywood however duniya
mein InDeck the dunya thoughts
		
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			at 40 then malarkey hot well
enough see how it can be hot. When
		
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			it was hot it for us saw the COVID
are there for Jimmy and for watery
		
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			or Sunni era and hottie will Huck
as legit either are not done
		
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			hotter enough so how to read how
to shade on how to dunya Jirka how
		
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			to rule Filati sama Jaga to malloc
to Mafa to help the as urgent as
		
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			here on one Why is called Buka.
Walker for under culturally what
		
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			color? Are you hard to enter a
woman and play occluder and how to
		
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			get
		
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			an alpha to happen when
		
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			an announcer in hip hop has
ordered you hit Buka. Booker, and
		
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			it's a fear and a hustle coming
Harley number one.
		
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			So let's look at that section
first.
		
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			So he said after some discussion
in response to a question someone
		
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			put some about and how water
theory translates as notions,
		
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			which is serviceable translation,
I would also say it can mean one's
		
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			thoughts.
		
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			You know, the things that kind of
pop into your head, as people say
		
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			today popularly that call that
just popped into my head, I don't
		
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			know where it came from. This is
called a hotter
		
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			and probably contrary to
conventional wisdom, you can do
		
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			something to
		
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			influence the hot water that come
to you as the chef is staying
		
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			here, at least from the you know,
the perspective of Islamic
		
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			spirituality. So, yes, there are
houses that are necessary here,
		
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			right that are fueled by the neffs
fueled by the ego fueled by the as
		
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			he says a toolbar, well, how about
priests, but also there are other
		
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			co authors, such as those that
come from the angels, those that
		
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			help you to think about the
ephemera and not the Buddha and
		
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			not the dunya. And then those co
authors that come directly from
		
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			Allah subhanaw taala have
consulted so this is what he's
		
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			talking about here.
		
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			So he says how to explain to you
what notions are co authored our
		
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			notions come from the devil, the
shaytaan natural impulses of
		
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			thought that the passions However,
and this world your interest or
		
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			concern him is whatever is most
important to you, hang on this is
		
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			a popular thing, hammock hammock,
right, what you're going to be
		
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			thinking about, what you're going
to be contemplating what's going
		
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			to keep you up at night, is what's
important to you. So, if the dunya
		
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			is important to you, what is
important to you and vomiting is
		
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			important to you, and your 401 k's
are boring to you and your stock
		
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			equities are boring to you then
you stay up at night thinking
		
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			about those things.
		
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			But if Allah subhanaw taala is
important to you, if the asset is
		
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			important to you, then your
thoughts will more be trained in
		
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			that direction.
		
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			So, he said your notions
correspond in kind to your
		
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			interest while it is active. A
notion or a halter inspired by the
		
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			Lord of truth and how Azerbaijan
comes only to to the heart free
		
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			from anything apart from him.
		
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			So
		
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			the heart attack then is unique in
that it will not make Musa hum as
		
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			I say that was
		
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			the start gonna get mixed in there
with other harati because when the
		
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			hotter that comes, you will know
it, it will be clear it will be
		
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			precise. And it will be profound
and powerful. And it will overcome
		
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			anything else that is there. But
in order to avail ourselves of
		
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			that, of that concept. As I said,
one must do some preparatory work
		
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			on their knifes and their new
foods. So if we are mired in
		
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			thoughts of satiation and
gathering of things of the dunya,
		
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			and
		
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			what I'm going to eat next for
lunch or for dinner for dessert,
		
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			and imagine, you know, we're
thinking about those things while
		
00:09:02 --> 00:09:08
			we're offering one of the five
prayers, and so forth. So there is
		
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			some gehad, right, there's some
striving and struggling, that has
		
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			to be done in order to avail
ourselves of these. What could be
		
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			very powerful and true and
profound philosophy, right notions
		
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			that come from the hack, and
usually these type of hot water,
		
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			they don't necessarily tell you
Oh, give us a cat here a prey
		
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			here. Usually those are the ones
that come from the angels and the
		
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			angels also can can do that. But
the one from the Huck from Allah
		
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			subhanaw taala will be something
like a profound realization,
		
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			right, something kind of, you
know, like a lightbulb. Epiphany
		
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			as they call it.
		
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			comes in and you say, Oh, now I
understand why this happened and
		
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			how this is so and
		
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			you know, you'll feel the
detachment from the dunya right
		
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			and you'll feel a reservoir and a
longing for the hero and even
		
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			better a longing for
		
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			Are Huck along for Allah subhanaw
taala
		
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			so I felt inspired by the literal
truth that comes only to the
		
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			heart, free from anything apart
from him, as he has said in the
		
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			Quran, Allah forbid that we should
cease anyone except him with whom
		
00:10:16 --> 00:10:21
			we found our property. And this is
what's called a TMS or a chakra.
		
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			So that use of light when,
		
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			when use of a Salamis young
brother than me who was with two
		
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			other 12 Brothers, and he wanted
to protect him and so he put the
		
00:10:35 --> 00:10:37
			stolen merchandise in that he had
in the
		
00:10:38 --> 00:10:42
			camel of when you mean and then
they offered themselves instead to
		
00:10:42 --> 00:10:46
			be taken this and this is what
disease said, Allah forbid the the
		
00:10:46 --> 00:10:50
			leader Yeah, and Allah forbid that
we should seize anyone except him
		
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			with whom we found our property.
Right. So Allah is only going to
		
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			cease are the hotter is going to
cease only the heart where the
		
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			property is found were the one
that is turned towards Allah
		
00:11:02 --> 00:11:02
			subhanaw taala.
		
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			If Allah subhanaw taala and his
remembrance is dhikr are present
		
00:11:07 --> 00:11:09
			with you, your heart will
certainly be filled with His
		
00:11:09 --> 00:11:13
			nearness. And the notion suggested
by the devil the passions in this
		
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			world will all avoid your company.
Right? In the Lucha Libre, Allah
		
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			Emery
		
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			nothing can compete with Allah
subhanaw taala. But if that's
		
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			truly what's in your heart, don't
worry about shaitan and neffs and
		
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			dunya. And how are all these other
things, they're nothing they're
		
00:11:30 --> 00:11:36
			not even a an afterthought
compared to the heart. But the
		
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			issue then is to is to be
preoccupied with the heart to be
		
00:11:40 --> 00:11:45
			preoccupied with Allah subhanaw
taala to make him the focus of our
		
00:11:45 --> 00:11:49
			aspirations of our dreams of our
hopes, and so forth. And the last
		
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			one that helps us to get there
too. Sometimes he'll deprive us of
		
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			things. In order for us to turn
back to him. Sometimes, he will
		
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			put things on our path to steer us
in the right direction. And this
		
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			is the life of the believer,
right. We I think we talked,
		
00:12:05 --> 00:12:08
			mature if it was this class, one
of the Tafseer. But we said that
		
00:12:08 --> 00:12:10
			promise I said them had obvious
		
00:12:12 --> 00:12:17
			career that is recorded in the
Sierra. Right, and it talks about
		
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			how he
		
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			he was born, an orphan his father
had passed while he was in the
		
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			womb, and then his mother not too
long after he was born, and then
		
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			he was wet, endorsed by honey
Masada in the
		
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			outskirts of the countryside of
Makkah in Venice. And then he was
		
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			raised by his grandfather, who
then passed away then his uncle,
		
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			then he
		
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			was in the curve, his uncle to the
maturity grew to be an adult, and
		
00:12:45 --> 00:12:48
			he was a caravan trader, for a
while eventually started, formed a
		
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			partnership with 16 fit zhurnal
They're on hand and they married.
		
00:12:52 --> 00:12:58
			And then the angel came to involve
Hara. Then after that, he began
		
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			did our first two and a half years
kind of surreptitiously then after
		
00:13:01 --> 00:13:07
			that, more openly than more
opposition came to him, Mecca, and
		
00:13:08 --> 00:13:12
			then there was the boycott and all
evaluation was was avoided, both
		
00:13:12 --> 00:13:16
			in terms of marriage in terms of
trading of goods. And then
		
00:13:16 --> 00:13:18
			eventually there isn't came for
the permission for some of the
		
00:13:18 --> 00:13:22
			Sahaba to go to Ethiopia, or
Abyssinia for for hijra, and then
		
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			the hedger of Turin, Medina for
all of them after that. And the
		
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			province I said was the last one
and all the things he did during
		
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			the Asia process to avoid capture
by the Quraysh. And then he gets
		
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			to an Medina and then He forms the
nascent community and it's camel
		
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			tells them where to stay and
		
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			then builds the message and then
there's a word it actually and
		
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			then fat hammock, the last thing
and hedging because without the
		
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			last touch, or the farewell hatch,
so many people are familiar with
		
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			kind of the events of the zero.
But corresponding to those events,
		
00:13:56 --> 00:14:00
			there was a spiritual career for
the province of Isola. And he
		
00:14:00 --> 00:14:02
			perhaps alluded to this when he
said at Devaney, Robbie fascinator
		
00:14:02 --> 00:14:08
			dB, my Lord has inculcated in me
up and he is the one the best one
		
00:14:08 --> 00:14:12
			to do that. So up with Allah
subhanaw taala. So what we call
		
00:14:12 --> 00:14:15
			ups and downs of life, ebbs and
flows, hills and valleys.
		
00:14:17 --> 00:14:21
			Successes and disappointments are
successes and setbacks. These are
		
00:14:21 --> 00:14:24
			actually things that will steer
you towards a lost power without
		
00:14:24 --> 00:14:27
			it if you see them that way. So
everyone in a sense, has a
		
00:14:27 --> 00:14:33
			spiritual career trajectory. And
the biggest masiva calamity is not
		
00:14:33 --> 00:14:36
			to recognize that as not to see
that and just see it as a
		
00:14:37 --> 00:14:40
			stringing along of random events
that are happening in your life
		
00:14:40 --> 00:14:42
			and you're not really sure what to
make of it.
		
00:14:43 --> 00:14:48
			Know what you make of it is, what
is the spiritual response. So with
		
00:14:48 --> 00:14:50
			every, if you consider all the
events in your life as having
		
00:14:51 --> 00:14:52
			their spiritual,
		
00:14:53 --> 00:14:57
			spiritual input impetus to do
something, then it then it
		
00:14:57 --> 00:14:59
			warrants a spiritual response. And
that's why the spirit
		
00:15:00 --> 00:15:03
			For Masters, they say that if you
find yourself in obedience, then
		
00:15:03 --> 00:15:06
			this requires gratitude to Allah
subhanaw taala. And if in
		
00:15:06 --> 00:15:11
			disobedience this requires this
far, if you're in bidding, if
		
00:15:11 --> 00:15:13
			you're in a tribulation, then this
requires some effort and
		
00:15:13 --> 00:15:19
			forbearance. And if you're in an
era of blessing, then also Shaka
		
00:15:19 --> 00:15:23
			and admin nearly learn having all
gratitude only for last minute and
		
00:15:23 --> 00:15:29
			so forth. So, the believer, then
we'll go through these mathematic,
		
00:15:29 --> 00:15:33
			amen, and each time one of these
things comes up, especially if
		
00:15:33 --> 00:15:37
			it's a tribulation. Hopefully,
Inshallah, they'll deal with it in
		
00:15:37 --> 00:15:39
			a better way than they did with
the one previous to it because
		
00:15:39 --> 00:15:44
			now, they've been trained to some
degree. And Allah promises us as
		
00:15:44 --> 00:15:46
			we've said, many times when
everyone that can be shaman,
		
00:15:46 --> 00:15:49
			hopefully will join in and nobody
want to proceed with Samara,
		
00:15:49 --> 00:15:53
			especially the submarine. Surely,
surely, you will be tried by loss
		
00:15:53 --> 00:15:54
			of profit, loss of life,
		
00:15:55 --> 00:15:57
			you know, loss of
		
00:15:58 --> 00:16:01
			wealth, all of these things are
going to happen. Well, that's
		
00:16:01 --> 00:16:05
			sheer slavery, but give the
Beshara the I'm glad tidings, the
		
00:16:05 --> 00:16:08
			good news to the solvating. The
ones who are,
		
00:16:09 --> 00:16:12
			who patiently persevere it's
probably the best way I can
		
00:16:13 --> 00:16:17
			translate it. And then the A and
sort of the Toba code in Canada
		
00:16:19 --> 00:16:21
			while after my washing
		
00:16:22 --> 00:16:23
			with each other
		
00:16:25 --> 00:16:29
			in the afternoon, I have the
Enigma lying on soon if I thought
		
00:16:29 --> 00:16:33
			I would you had a visa vie the
photographer's saying if you're if
		
00:16:33 --> 00:16:35
			your parents and if your wealth
and profits you worried about
		
00:16:35 --> 00:16:40
			losing in your homes and all these
things are more beloved to you,
		
00:16:40 --> 00:16:44
			then Allah and his profits and
striving and his wife I thought
		
00:16:44 --> 00:16:48
			bustle, right and here, it's like
a challenge just then wait, see
		
00:16:48 --> 00:16:50
			how it's going to end up for you
at the end with Allah Subhan
		
00:16:50 --> 00:16:55
			Allah. So Allah smart, Allah wants
the most important thing to be
		
00:16:55 --> 00:16:59
			him, because he is the one most
worthy of being the most important
		
00:16:59 --> 00:17:02
			thing. And then, if that's if he's
the most important thing, then he
		
00:17:02 --> 00:17:06
			should be the one who's occupying
our thoughts, and taking up the
		
00:17:06 --> 00:17:11
			most space, I would say
exclusively in our hearts.
		
00:17:13 --> 00:17:14
			So,
		
00:17:16 --> 00:17:18
			he then says,
		
00:17:21 --> 00:17:23
			there is a kind of notion
belonging to this world and a
		
00:17:23 --> 00:17:26
			notion belonging to the hereafter,
there is a notion belonging to the
		
00:17:26 --> 00:17:29
			angels the notion of belonging to
lower self and absent motion
		
00:17:29 --> 00:17:32
			belonging to the heart, there is
also notion belong to the Lord of
		
00:17:32 --> 00:17:36
			truth, it is therefore necessary
for you have solid concrete for
		
00:17:36 --> 00:17:39
			one, to get rid of all those other
notions to rely on the notion of
		
00:17:39 --> 00:17:43
			the word of truth as if you
rejected the notion of the lower
		
00:17:43 --> 00:17:46
			self, the notion of the passions,
the devil's notion and notion of
		
00:17:46 --> 00:17:49
			this world, the notion of the
hereafter will come to you
		
00:17:51 --> 00:17:54
			then you will receive the angels
notion and find the notion of load
		
00:17:54 --> 00:17:59
			of truth and this is the ultimate
stage so preceded by a dialogue
		
00:17:59 --> 00:18:03
			will ephra to be connected with
fellow so doing a thought and good
		
00:18:03 --> 00:18:07
			deeds and hopefully to have a good
free time to have a good ending in
		
00:18:07 --> 00:18:11
			this life which is actually the
new beginning in the next and then
		
00:18:12 --> 00:18:16
			if one continues on that way, as
mentioned the Hadith puts it The
		
00:18:16 --> 00:18:19
			fall in the effort Hatter, Allah
sorta you hate Booker for either
		
00:18:19 --> 00:18:23
			ask them to write then if I love
him, going to some of the the
		
00:18:23 --> 00:18:26
			snowmobile was one of them. So we
were the one that he had to shoot
		
00:18:26 --> 00:18:26
			behind.
		
00:18:28 --> 00:18:31
			So then when I love him after he's
done this thought, in other words,
		
00:18:31 --> 00:18:35
			your style look with this
connection to the f0 then the
		
00:18:35 --> 00:18:38
			connection that will be with an
Allah subhanaw taala. And that's
		
00:18:38 --> 00:18:42
			what is the sign of that, what is
the dilemma that I will be the
		
00:18:42 --> 00:18:45
			hearing by which he hears this
eyes by which he sees the hand by
		
00:18:45 --> 00:18:49
			which he strikes the foot, the
feet by which he walks and then
		
00:18:49 --> 00:18:52
			the end of that hadith? And if we
were to ask me something, I will
		
00:18:52 --> 00:18:56
			surely give it to him. Or them or
comment with a right this is the
		
00:18:56 --> 00:19:04
			wilayah? Cobra delissa So this is
the the the end stage or highest
		
00:19:04 --> 00:19:07
			stage Wilaya that's what he says
here. This is the ultimate stage.
		
00:19:08 --> 00:19:10
			And so when Allah subhanaw taala
answers you have to
		
00:19:11 --> 00:19:15
			nominate serif, right? I was not
answer to that, because you that
		
00:19:15 --> 00:19:19
			is only going to fall into those
things that are completely
		
00:19:19 --> 00:19:22
			completely conforming to the will
and the Command of Allah subhanaw
		
00:19:22 --> 00:19:26
			taala. And you will never ask for
something that's outside of that,
		
00:19:26 --> 00:19:29
			then there's wildlife out there.
So the worry of Alaska is not
		
00:19:29 --> 00:19:33
			going to ask for anything that's
outside of those, those confines.
		
00:19:35 --> 00:19:36
			So,
		
00:19:38 --> 00:19:41
			when your heart is sound, then it
will pause to ask each notion as
		
00:19:41 --> 00:19:45
			it arises. What kind of notion Are
you from what source do you come?
		
00:19:46 --> 00:19:51
			Here's the important part. So
we've said this many times it's
		
00:19:51 --> 00:19:54
			not about slaying the neffs and
then it goes away and never comes
		
00:19:54 --> 00:19:59
			back. It's going to be there still
but now you have your
		
00:20:00 --> 00:20:05
			uh you know, your goggles on or
your eyeglasses you could see it
		
00:20:05 --> 00:20:08
			when it's coming, or at least you
can recognize it when speaking to
		
00:20:08 --> 00:20:12
			you. So to be able to distinguish
between the different howitzer
		
00:20:12 --> 00:20:13
			really is
		
00:20:14 --> 00:20:18
			a tense it's a treasure to have
that to be able to discern. So he
		
00:20:18 --> 00:20:22
			says when your heart is sound
though, it will pause to ask each
		
00:20:22 --> 00:20:25
			notion as it arises what kind of
motion are you right this is the
		
00:20:25 --> 00:20:30
			heart kind of Asahi it's alive,
healthy from what source do you
		
00:20:30 --> 00:20:30
			come?
		
00:20:31 --> 00:20:34
			So they will tell him in turn I am
the motion of such themselves so
		
00:20:34 --> 00:20:38
			if it's hot enough Sani right are
shaytani
		
00:20:39 --> 00:20:42
			you'll be able to recognize it
like a mammal Junaid when he was
		
00:20:42 --> 00:20:47
			making wudu and then he got a
hotter like, Oh, I didn't go back
		
00:20:47 --> 00:20:51
			and wipe your left arm because you
wash your left arm because you
		
00:20:51 --> 00:20:55
			forgot to do it. I said Yeah, man.
Oh no, I walked my watch mine
		
00:20:55 --> 00:20:58
			after he knew was from Shaytaan.
So he says yeah, man, oh, no,
		
00:20:58 --> 00:21:03
			Chris had one I know I love my
work my left arm. So he recognized
		
00:21:03 --> 00:21:07
			that that has a filter shaytani
and another name for it. Because
		
00:21:07 --> 00:21:11
			this is the major form comes in is
Westwater was was a means to have
		
00:21:11 --> 00:21:13
			kind of obsessive compulsive
		
00:21:15 --> 00:21:18
			cartera notion about things,
especially they say in matters of
		
00:21:18 --> 00:21:23
			the heart, especially matters of
evolution, and will do and Muslim
		
00:21:23 --> 00:21:26
			and things like that. And but
what's what's that can come in
		
00:21:26 --> 00:21:29
			other forms, right? Sometimes it
can come even in the sense of
		
00:21:29 --> 00:21:32
			paranoia about people's intentions
towards you and things like that,
		
00:21:32 --> 00:21:35
			how they need to send our service.
And it's a difficult thing to
		
00:21:35 --> 00:21:40
			overcome. And probably, it can
even reach clinical levels that
		
00:21:41 --> 00:21:44
			need some maybe other some form of
treatment, but I think it's
		
00:21:45 --> 00:21:51
			at its base at its foundation. It
comes from shaitan. And so the
		
00:21:52 --> 00:21:56
			the heart that is sound will be
able to recognize Oh, that's from
		
00:21:56 --> 00:22:00
			shaitan Oh, this is from my neffs
or this is from the angel or this
		
00:22:00 --> 00:22:03
			is truly from Allah subhanaw
taala. Right.
		
00:22:04 --> 00:22:07
			So it will they will tell them in
turn, I'm the notion of such and
		
00:22:07 --> 00:22:11
			such I'm a true notion from the
truth, part of hot minute. I'm a
		
00:22:11 --> 00:22:15
			loving counselor, the Lord of
truth. Allah loves you, so I love
		
00:22:15 --> 00:22:19
			you too, then you will be able to
recognize that as well. I am the
		
00:22:19 --> 00:22:23
			ambassador, the severe I am your
portion of the spiritual state of
		
00:22:23 --> 00:22:27
			Prophet Woodman Goolwa who's
saying this at heart. So the
		
00:22:27 --> 00:22:29
			hotter that's coming to say I am
the ambassador from Allah Subhan
		
00:22:29 --> 00:22:33
			Allah Allah Allah, this is what we
mean by it's actually a type of
		
00:22:33 --> 00:22:37
			enhance it's a type of inspiration
a lot puts this inspiration in
		
00:22:37 --> 00:22:38
			your heart directly
		
00:22:46 --> 00:22:47
			so
		
00:22:50 --> 00:22:54
			let's Kabbalah because this course
is kind of a little bit lengthy.
		
00:22:55 --> 00:22:58
			What after it is much longer than
this, but we'll try to pick out
		
00:22:59 --> 00:22:59
			the parts
		
00:23:06 --> 00:23:07
			so he talks a little bit about
		
00:23:10 --> 00:23:15
			trial and tribulation, that I
think it's important and it's in
		
00:23:15 --> 00:23:17
			its place in our understanding.
		
00:23:41 --> 00:23:45
			So if you're following along, this
is page 42. I'll just read it from
		
00:23:45 --> 00:23:46
			the English.
		
00:23:48 --> 00:23:52
			He says there are certain inner
matters we'll move about in that
		
00:23:52 --> 00:23:55
			come to be disclosed only after
one has attained to the lord of
		
00:23:55 --> 00:24:00
			truth that Huck stood at his tour
and met specifically or met
		
00:24:00 --> 00:24:03
			especially selected individuals.
		
00:24:06 --> 00:24:09
			I wouldn't say more than I would
say animal feathery dune because
		
00:24:09 --> 00:24:13
			that's the way in the Hadith, Elmo
30. Dune and ADINA, Yanni Frodo
		
00:24:14 --> 00:24:18
			are fairly new and very Lusa
Karimova we don't know the ones
		
00:24:18 --> 00:24:21
			who are fully doing they have
advanced that have everyone else
		
00:24:21 --> 00:24:26
			the ones who are closest to Allah
subhanaw taala. So doing as in
		
00:24:26 --> 00:24:28
			Web, these are all maklumat
wilayah
		
00:24:29 --> 00:24:30
			like to up there
		
00:24:32 --> 00:24:36
			who are there at their posts. When
you attend to the load of truth,
		
00:24:36 --> 00:24:38
			how can stand waiting was good
matters and we've had doubt and
		
00:24:38 --> 00:24:42
			silence. The door will be opened
in front of your heart. It will be
		
00:24:42 --> 00:24:46
			drawn in by the one who draws it
in. It will be brought nearby the
		
00:24:46 --> 00:24:50
			one who brings it near. It will be
lulled to sleep by the one all
		
00:24:50 --> 00:24:53
			Allah subhanaw taala who prepares
it for marriage, it will be
		
00:24:53 --> 00:24:57
			anointed by the one who annoys it.
It will be adorned by the one who
		
00:24:57 --> 00:25:00
			dwarfs it. It will be delighted by
the one who
		
00:25:00 --> 00:25:00
			delights it
		
00:25:01 --> 00:25:04
			it will be kept safe by the one
who keeps it safe. It will be
		
00:25:04 --> 00:25:09
			conversed with by the one who
converses with it and talk to you
		
00:25:09 --> 00:25:11
			by the one who talks to it
		
00:25:13 --> 00:25:16
			oh you are heedless of bliss and
name where are you your hearts are
		
00:25:16 --> 00:25:20
			so far from the state of affairs I
am hinting at you imagine this to
		
00:25:20 --> 00:25:23
			be such a simple matter that it
can come about for you through
		
00:25:23 --> 00:25:27
			artificial pretense for some not
right make sure you got the
		
00:25:28 --> 00:25:32
			wearing the right clothes and got
the right hat and you know all set
		
00:25:32 --> 00:25:36
			up so you look like someone who's
in that but if you're not actually
		
00:25:36 --> 00:25:40
			there then this is known as the
SanMar right pretence
		
00:25:41 --> 00:25:46
			affected simulation or to Calif.
Right? So you try to appear and
		
00:25:46 --> 00:25:48
			this was something that happened
quite often, especially during the
		
00:25:48 --> 00:25:51
			time of CW clergy learning, people
tried to appear like, you know,
		
00:25:51 --> 00:25:56
			very pious, and especially, you
know, downtrodden and beseech to
		
00:25:56 --> 00:25:59
			with, you know, with their very
powerful spiritual state, so
		
00:25:59 --> 00:26:02
			people can take pity on them and
you know, give them money. And
		
00:26:02 --> 00:26:06
			this was a practice condemned by
all of the great masters like the
		
00:26:06 --> 00:26:08
			cologix, Lani and like mmm as
early,
		
00:26:09 --> 00:26:15
			like secondaria, like a Barbie had
me and many, many others condemned
		
00:26:15 --> 00:26:15
			this.
		
00:26:17 --> 00:26:19
			Sheikh Mustafa Bhaktisiddhanta,
who was lived in a later period in
		
00:26:19 --> 00:26:23
			the 12th century, even wrote a
whole treatise about it about
		
00:26:23 --> 00:26:23
			this.
		
00:26:25 --> 00:26:29
			Sunday, well, it had he called
them. So people have
		
00:26:30 --> 00:26:35
			of heresy, because they had this
very superficial,
		
00:26:36 --> 00:26:40
			pretentious way of carrying them
in their states. And it did a lot
		
00:26:40 --> 00:26:42
			of damage to the,
		
00:26:44 --> 00:26:46
			to the understanding of the soul
warfare, unfortunately, we're
		
00:26:46 --> 00:26:52
			still kind of living some of that.
So certainly, there is a concerted
		
00:26:52 --> 00:26:57
			agenda in many places, and has
been, and, and funded by a lot of
		
00:26:57 --> 00:27:02
			wealth to kind of disparage, to
salt water, and the science of it,
		
00:27:02 --> 00:27:07
			and to kind of portray it as some
sort of Neo Islamic movement,
		
00:27:07 --> 00:27:08
			which it's not.
		
00:27:09 --> 00:27:12
			It is a discipline, it's a
spiritual discipline is the
		
00:27:12 --> 00:27:15
			spiritual discipline of Islam.
That's just the name that's
		
00:27:15 --> 00:27:18
			attached to it, we can call it
yourself, you can call it a scale,
		
00:27:18 --> 00:27:21
			you can call it other things. But
the moon,
		
00:27:22 --> 00:27:25
			what it actually is, is that it is
the loop is the essence of the
		
00:27:25 --> 00:27:30
			thing. That's why ever has
shattered, he said, Whoever does
		
00:27:30 --> 00:27:34
			not delve into this science of
ours, the spiritual discipline of
		
00:27:34 --> 00:27:35
			the soul of
		
00:27:36 --> 00:27:38
			betterhomes, Sidran, Allen Massey,
		
00:27:39 --> 00:27:44
			then they will die in a state and
it's like they are dying in a
		
00:27:44 --> 00:27:48
			sinful state. So he meant that you
have to think about your flat, you
		
00:27:48 --> 00:27:50
			have to think about your
relationship with the last man on
		
00:27:50 --> 00:27:53
			the island, just doing the outward
acts of obedience, while it's
		
00:27:53 --> 00:27:54
			required.
		
00:27:55 --> 00:27:58
			It doesn't end there, right?
That's just kind of the beginning.
		
00:27:58 --> 00:28:01
			That's the first step. But since
we have people who pray and people
		
00:28:01 --> 00:28:04
			basica and who have very bad,
		
00:28:05 --> 00:28:06
			very bad character and,
		
00:28:07 --> 00:28:10
			and do all sorts of things that
are
		
00:28:11 --> 00:28:15
			incorrect, then it means that
there has to be something that
		
00:28:15 --> 00:28:20
			goes, you know, beyond that. And
so those things are a means by
		
00:28:20 --> 00:28:24
			which we can get to that. And this
science, the spiritual discipline
		
00:28:24 --> 00:28:29
			of the soul is something that
developed over centuries in order
		
00:28:29 --> 00:28:32
			to give us that and then people
say, Well, what about the Quran
		
00:28:32 --> 00:28:35
			and Sunnah? Isn't that enough? And
why do they have to add all this
		
00:28:35 --> 00:28:36
			stuff?
		
00:28:37 --> 00:28:38
			You know, it's like,
		
00:28:39 --> 00:28:47
			you plant a seedling or sapling,
let's say a tree, and you irrigate
		
00:28:47 --> 00:28:53
			it, and it's beginning to grow.
And you, you know, you know, these
		
00:28:53 --> 00:28:56
			tedious things take maybe years to
grow. So, the first caretaker of
		
00:28:56 --> 00:29:00
			it kind of has to move on and
another caretaker comes and they
		
00:29:00 --> 00:29:03
			continue to irrigate, and it
continues to grow and grow and
		
00:29:03 --> 00:29:07
			grow. And then someone comes after
all of that growth after 100
		
00:29:07 --> 00:29:12
			years, and it ceases, like the
Sequoia is like 200 feet high. And
		
00:29:12 --> 00:29:18
			they say, all that's better.
Whereas the original was original
		
00:29:18 --> 00:29:20
			sapling. It's supposed to be only
this high. It's supposed to be
		
00:29:20 --> 00:29:23
			only three feet high. That's what
I want. And what did they do they
		
00:29:23 --> 00:29:27
			chop down the whole tree. And what
are they left with? A lifeless
		
00:29:27 --> 00:29:32
			stump? And that's exactly what
these people do the left with a
		
00:29:32 --> 00:29:34
			lifeless stump. That's what they
made of the deep, just the
		
00:29:34 --> 00:29:36
			lifeless stuff. And
		
00:29:37 --> 00:29:42
			now it's not just once a quiet
forest of Sequoia. So yes, there
		
00:29:42 --> 00:29:44
			are developments that happened
over the centuries and
		
00:29:44 --> 00:29:47
			understandings that came into
play. And if you think all of that
		
00:29:47 --> 00:29:53
			was some accident, that was wrong.
And now here we are in, you know,
		
00:29:54 --> 00:29:57
			why would they attribute to the
19th century, the late 18th
		
00:29:57 --> 00:29:59
			century someone living in the
middle of
		
00:30:00 --> 00:30:04
			A desert that was of no
consequence to all of Islamic
		
00:30:04 --> 00:30:07
			history pretty much all those
centuries. Now he got it right.
		
00:30:07 --> 00:30:11
			And he figured it out. And
everybody else is in mushrik. And
		
00:30:12 --> 00:30:14
			now that's the team that we call
this now.
		
00:30:16 --> 00:30:18
			Nothing could be further from the
truth. So
		
00:30:19 --> 00:30:24
			yeah, these things are there and
they have been built. And they are
		
00:30:25 --> 00:30:28
			all part of the divine plan. And
if you think that you're not, then
		
00:30:28 --> 00:30:31
			you have a pretty bad opinion of
Allah subhanaw taala, that he will
		
00:30:31 --> 00:30:37
			allow them to go wrong for the
better part of 12 or 13 centuries,
		
00:30:37 --> 00:30:37
			and then
		
00:30:39 --> 00:30:43
			assigned to someone who was just a
regular man, basically, in a
		
00:30:43 --> 00:30:46
			mosque in the middle of the
desert, to have figured it all for
		
00:30:46 --> 00:30:50
			us. And then all the works of it,
because everyone was in the clergy
		
00:30:50 --> 00:30:54
			learning, we're not anywhere,
close to the end, all of the
		
00:30:54 --> 00:30:58
			automat formula enduro, Sam from
North Africa, I'm from Egypt, and
		
00:30:58 --> 00:31:03
			from greater Syria, and from
Baghdad in its heyday, all of that
		
00:31:03 --> 00:31:06
			just doesn't count. And it's kind
of
		
00:31:07 --> 00:31:12
			a metaphor for for the world right
now. That we would put more stock
		
00:31:12 --> 00:31:16
			and value, and things that are
more about spectacle, right, and
		
00:31:17 --> 00:31:18
			we have this
		
00:31:19 --> 00:31:24
			kind of aversion to
intellectualism and saying that
		
00:31:24 --> 00:31:26
			things may be they take some
training to understand and maybe
		
00:31:26 --> 00:31:30
			take some some effort from you.
And if you can't get it, you know,
		
00:31:30 --> 00:31:34
			within three minutes, then you
know, maybe it's still worth your
		
00:31:34 --> 00:31:38
			time, and not to just dismiss it
outright. But you know, look at
		
00:31:38 --> 00:31:41
			social media and how people
communicate. And the decreasing
		
00:31:41 --> 00:31:44
			attention spans a degree I heard
some statistic that the average
		
00:31:44 --> 00:31:48
			attention span now, something like
eight or nine seconds, you know,
		
00:31:48 --> 00:31:50
			when people are trained on you,
and then they're gonna go think
		
00:31:50 --> 00:31:54
			about something else. And then
these are the caliber of people
		
00:31:54 --> 00:31:56
			who are interpreting the team for
us and telling us that this is
		
00:31:56 --> 00:31:58
			what it means it sort of doesn't
mean so.
		
00:32:06 --> 00:32:08
			So, back to the important thing.
		
00:32:16 --> 00:32:18
			So he said, When you attain to the
lord of truth and stand waiting
		
00:32:18 --> 00:32:21
			with good manner, we read that
part of it. So Oh, you are
		
00:32:21 --> 00:32:24
			heedless of bliss? Where are your
hearts are so far from the state
		
00:32:24 --> 00:32:26
			of affairs? I'm hinting at do you
imagine this to be such a simple
		
00:32:26 --> 00:32:27
			matter?
		
00:32:28 --> 00:32:31
			Then it can, that it can come
about through artificial pretends
		
00:32:31 --> 00:32:34
			to sunlight, as we mentioned,
affected simulation to kind of
		
00:32:34 --> 00:32:35
			hypocrisy and if,
		
00:32:37 --> 00:32:41
			in fact, it requires honesty, sit
and patient endurance of the
		
00:32:41 --> 00:32:47
			hammer blows of destiny of color
added debe, right. So this is part
		
00:32:47 --> 00:32:50
			of your spiritual career, things
are going to come out come your
		
00:32:50 --> 00:32:53
			way you're going to be faced with
loss, and you're going to be faced
		
00:32:53 --> 00:32:56
			with strife. And he's he's going
to go into it more how that looks
		
00:32:56 --> 00:32:57
			like exactly.
		
00:32:58 --> 00:33:01
			So he says, if you are rich and
healthy person engaged in
		
00:33:01 --> 00:33:05
			disobedience to the Huck, but you
turn to repentance for all your
		
00:33:05 --> 00:33:07
			sins and errors, both those that
are obvious and those that are
		
00:33:07 --> 00:33:10
			concealed and you go off into the
deserts and the wastelands and
		
00:33:10 --> 00:33:14
			seek the contents of Allah, you
will have to experience being put
		
00:33:14 --> 00:33:17
			to the test, you will have to
experience trials and
		
00:33:17 --> 00:33:21
			tribulations, your lower self or
nefs will demand the worldly goods
		
00:33:21 --> 00:33:24
			and the well being which has been
accustomed, but you must not agree
		
00:33:24 --> 00:33:28
			to let it have what it wants. If
it can exercise patience, you will
		
00:33:28 --> 00:33:32
			obtain the dominion of both this
world and the hereafter. But if it
		
00:33:32 --> 00:33:36
			does not exercise patience, all
this will pass it by
		
00:33:40 --> 00:33:45
			penitent you must be steadfast and
sincere you must decide together
		
00:33:45 --> 00:33:48
			with your lower self, to let
things turn around let the trials
		
00:33:48 --> 00:33:53
			and tribulations come. You must
decide together with it that the
		
00:33:53 --> 00:33:57
			Lord of truth and Huck is going to
keep you awake all night and make
		
00:33:57 --> 00:34:00
			you go thirsty all day that he
will drive a wedge between it and
		
00:34:00 --> 00:34:04
			your family, neighbors, friends
and acquaintances that he will sow
		
00:34:04 --> 00:34:06
			hatred of it in their hearts and
that none of them will approach it
		
00:34:06 --> 00:34:09
			or come near it. This is
possibility and then he brings the
		
00:34:10 --> 00:34:13
			example of Sydney or you or Joe.
Surely you must have heard the
		
00:34:13 --> 00:34:18
			story of a job or job or a sedan
when Allah subhanaw taala wished
		
00:34:18 --> 00:34:23
			to love him and choose him for his
own right? Yes, this will be
		
00:34:23 --> 00:34:28
			enough. See, this is in a special
type of love. And that no one but
		
00:34:28 --> 00:34:32
			he should be left with any share
in him. How he separated him from
		
00:34:32 --> 00:34:35
			his goods, his family, his
children his companions, and made
		
00:34:35 --> 00:34:39
			him live in a shack on top of a
garbage dump away from
		
00:34:39 --> 00:34:41
			civilization because of his
sickness.
		
00:34:42 --> 00:34:45
			None of his family stayed with him
except his wife, who worked as a
		
00:34:45 --> 00:34:48
			servant for people and brought him
his food. Then he took away his
		
00:34:48 --> 00:34:52
			flesh and his skin and his
strength and left him only with
		
00:34:52 --> 00:34:56
			his hearing his sight in his heart
in which he showed the wonders of
		
00:34:56 --> 00:35:00
			His power with Allah subhanaw
taala so
		
00:35:00 --> 00:35:03
			He used to remember him with his
tongue and would converse with him
		
00:35:03 --> 00:35:07
			intimately with his heart. He
would behold the wonders of His
		
00:35:07 --> 00:35:11
			power with his sight. While his
spirit his roar came and went.
		
00:35:12 --> 00:35:16
			In his physical frame, the angels
would pray for him and come to
		
00:35:16 --> 00:35:21
			visit him. He was cut off from
humankind and ends while intimate
		
00:35:21 --> 00:35:24
			friendship was connected with him.
That's the play on words are kind
		
00:35:24 --> 00:35:30
			of the ins means people also means
intimacy. So he didn't have ins
		
00:35:30 --> 00:35:32
			even have people that he had on
spiller.
		
00:35:41 --> 00:35:44
			material means and force and
energies were cut off from him.
		
00:35:45 --> 00:35:49
			While he remained the prisoner of
His love, His destiny has covered
		
00:35:49 --> 00:35:53
			his power cadoola His will is
rather than his for ordination or
		
00:35:53 --> 00:35:59
			a sad state of affairs was a
mystery, a serum and then in the
		
00:35:59 --> 00:36:02
			end, it came to be public
knowledge, said now you the first
		
00:36:02 --> 00:36:06
			part was bitter, but the second
became sweet.
		
00:36:07 --> 00:36:11
			Life became pleasant for him in
the midst of his misfortune, just
		
00:36:11 --> 00:36:14
			as life became pleasant for
Ibrahim alayhi salam in the midst
		
00:36:14 --> 00:36:18
			of his fiery furnace, right when
he was cast from the catapulted
		
00:36:18 --> 00:36:21
			into the fire pit that they had
prepared for 40 days in a row to
		
00:36:21 --> 00:36:24
			the degree it was so hot, birds
would fly over it and they will be
		
00:36:24 --> 00:36:29
			burned to a crisp instantly. But
yet when he was cast into the fire
		
00:36:29 --> 00:36:33
			pit, and he was there, it said
some of the narration so he stayed
		
00:36:33 --> 00:36:37
			there a month and that he had
wounds right with Allah subhanaw
		
00:36:37 --> 00:36:40
			taala because Allah protected him
who knew better than wasallam? And
		
00:36:40 --> 00:36:45
			yeah, not only about them, I said
Mr. Abraham, it was said to the
		
00:36:45 --> 00:36:49
			fire the cool and be peaceful to
Brahim.
		
00:36:53 --> 00:36:58
			So, this was the state of a
YouTube this was the state of
		
00:36:58 --> 00:37:02
			Ibrahim. This was also we find
this trajectory in the spiritual
		
00:37:02 --> 00:37:05
			career of the Prophet Muhammad
Salah Salem. And if the prophets
		
00:37:05 --> 00:37:09
			are exemplars and other ones that
we follow then we could also
		
00:37:09 --> 00:37:12
			expect something similar to that.
		
00:37:15 --> 00:37:18
			So in the interest of time and
running out there's one other
		
00:37:18 --> 00:37:19
			thing I just wanted to
		
00:37:21 --> 00:37:21
			read
		
00:37:23 --> 00:37:23
			So.
		
00:38:36 --> 00:38:38
			Sorry for the delay just trying to
find the section
		
00:38:50 --> 00:38:52
			so, this is page 414.
		
00:38:58 --> 00:39:00
			Right after the verse, He shall
not be questioned as to what he
		
00:39:00 --> 00:39:03
			does, but they shall be
questioned, is about Allah
		
00:39:03 --> 00:39:04
			subhanaw taala and
		
00:39:05 --> 00:39:09
			submitting to his degree. Then he
says,
		
00:39:10 --> 00:39:14
			even if he Allah were to send one
of the prophets, MBAs and the
		
00:39:14 --> 00:39:18
			righteous side of him into the
fire of *, he would be just
		
00:39:18 --> 00:39:21
			idle. And that would be the
telling argument.
		
00:39:23 --> 00:39:27
			Because Medicare does suffer from
Wilkie kemei A sharp, the
		
00:39:27 --> 00:39:29
			sovereign or medic
		
00:39:32 --> 00:39:37
			dispenses with his dominion as he
pleases as He wills. So, even if
		
00:39:37 --> 00:39:40
			allowed to punish all of us, this
would not be one this will not be
		
00:39:40 --> 00:39:44
			unjust, it would be added from a
loss. So anything that received
		
00:39:44 --> 00:39:49
			that a bliss is to football and
Rama, right, it is grace and it is
		
00:39:49 --> 00:39:53
			mercy of the good that we receive
even for the prophets. And this is
		
00:39:53 --> 00:39:54
			what the Prophet SAW Selim said.
		
00:39:56 --> 00:40:00
			He said lions will adipogenic the
American entrepreneur dies by the
		
00:40:00 --> 00:40:03
			or deeds, by by the sum of their
deeds. They said even New Era
		
00:40:03 --> 00:40:06
			surah Allah is that even me?
unless ALLAH encompasses me and
		
00:40:06 --> 00:40:07
			His mercy.
		
00:40:10 --> 00:40:13
			So then he says it is incumbent
upon us to say the commander has
		
00:40:13 --> 00:40:18
			told the truth, circle, Amir. And
it is not for us to say why and
		
00:40:18 --> 00:40:22
			how could this possibly happen for
you to Cordoba to hire? Right? The
		
00:40:22 --> 00:40:25
			circumstances of your life? How
did this happen? why this
		
00:40:25 --> 00:40:29
			happened? Sort of, I mean, Allah
subhanaw taala on the deck, this
		
00:40:29 --> 00:40:30
			is what he wanted.
		
00:40:32 --> 00:40:35
			Even if it has some basis,
injustice and right, such a thing
		
00:40:35 --> 00:40:39
			could never be, and he would never
do anything of the kind. In other
		
00:40:39 --> 00:40:43
			words, we shouldn't say that.
Right? If whatever Allah chooses,
		
00:40:43 --> 00:40:47
			for us is just one high school at
UCLA. Right from the ultimate
		
00:40:48 --> 00:40:52
			divine right? It's all just the
whole world as it is, is all just
		
00:40:52 --> 00:40:55
			is there injustice and suffering
the world? Yes. But by as much as
		
00:40:55 --> 00:41:01
			it's the glory of God. It's not,
it's not injustice from God to us.
		
00:41:02 --> 00:41:06
			That's not true. So human beings
can be unjust to one another. And
		
00:41:06 --> 00:41:07
			then we are there are certain
		
00:41:08 --> 00:41:10
			corrections we should take. And
that's why we find these
		
00:41:10 --> 00:41:13
			conjunctions in the Quran, about
fighting oppression and finding
		
00:41:13 --> 00:41:17
			injustice. But we should never
attribute such injustice to Allah
		
00:41:17 --> 00:41:19
			subhanaw taala in the overall
scheme of things.
		
00:41:22 --> 00:41:26
			Then he says, listen to me and try
to grasp what I have to say. For I
		
00:41:26 --> 00:41:29
			am the humble servant, and will am
of those who have gone on before
		
00:41:29 --> 00:41:33
			us. I stand in their presence, I
spread out their wares and invite
		
00:41:33 --> 00:41:37
			people to examine them. I never
cheat in the process, and not
		
00:41:37 --> 00:41:40
			pretend that they're my own
property. I begin by quoting what
		
00:41:40 --> 00:41:43
			they have said. Then I go over
from my own point of view
		
00:41:43 --> 00:41:47
			methodology of shit, stop bringing
this from out of his own volition,
		
00:41:47 --> 00:41:52
			but this is what he is imbibe.
Right, and this is what the people
		
00:41:52 --> 00:41:55
			who want the sapling tree don't
understand. And they're bitter.
		
00:41:56 --> 00:42:00
			Right they want the weeds and they
don't understand that someone
		
00:42:00 --> 00:42:03
			likes apology and any embodies the
Quran and Sunnah he's a walking
		
00:42:03 --> 00:42:06
			around and some, just like his
grandfather was sort of like
		
00:42:07 --> 00:42:12
			walking around assume, just like
signal saying signal hasn't seen
		
00:42:12 --> 00:42:16
			as NLRB Dean said, No Omar's in
the city. They're walking around
		
00:42:16 --> 00:42:19
			and suddenly so what they say what
they do is authoritative. Is it
		
00:42:19 --> 00:42:22
			authoritative to the absolute
point in the books of fifth? No,
		
00:42:23 --> 00:42:26
			but it's authoritative is taking
us taking for us as an example.
		
00:42:27 --> 00:42:29
			And looking at their spiritual
careers and their pronouncements.
		
00:42:30 --> 00:42:32
			There's much to be gained by
studying that.
		
00:42:33 --> 00:42:37
			So then he says, Let's at Grace
baraka from Allah subhanaw taala,
		
00:42:37 --> 00:42:40
			and Allah has bestowed many
blessings upon me.
		
00:42:50 --> 00:42:53
			Such as my obedience to the
messenger SallAllahu Sallam
		
00:42:56 --> 00:43:00
			and my bed, my filial piety toward
my father and my mother.
		
00:43:03 --> 00:43:05
			May Allah have mercy upon them
both.
		
00:43:09 --> 00:43:12
			My father abstain from the
pleasures of this world, although
		
00:43:12 --> 00:43:17
			we have the power to enjoy them.
Why my mother went along with him
		
00:43:17 --> 00:43:19
			in this and approval of what he
did.
		
00:43:21 --> 00:43:22
			They are among the people of
righteousness, Salah,
		
00:43:24 --> 00:43:28
			religious devotion, Dianna and
compassion for creatures, but my
		
00:43:28 --> 00:43:32
			real concern is not with them, not
other people. I have come to the
		
00:43:32 --> 00:43:37
			bearer of the message of Rasul and
the sender of the message and
		
00:43:37 --> 00:43:40
			Moses Allah, and because of them I
prosper.
		
00:43:41 --> 00:43:45
			Every benefit and blessing of mine
is with them in their presence
		
00:43:45 --> 00:43:50
			among creatures I wish for no one
apart from Hamas or salah, and
		
00:43:50 --> 00:43:53
			among lords, for none but my Lord,
as the witches
		
00:43:58 --> 00:44:04
			So may Allah make us of this
caliber at least worthy of reading
		
00:44:04 --> 00:44:09
			the words of a person of such
caliber Inshallah, named by that
		
00:44:09 --> 00:44:12
			within us? Handy layer of the
island