Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 52
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AI: Transcript ©
I mean, a lot of them on Sunday. Eric, I remember we're talking
tonight I mean, so you didn't have you
know, hygiene which I feel mostly mean looks at what
Muhammad did.
While he was hobby as well, as he
was then there was somebody who went to Hajj and actually within
that kind of larger tube they thought they knew her kind of
hurry her leg as I'm heading there Hurlock some I'm about so
Hamdulillah
we are in the last day of Ramadan, for most, some of you may have
already broken your fast the last day of Ramadan and you're into the
next blessitt month intense month of the calendar of shall well. But
for others, we still have a few waning hours. And we intend
inshallah to try to make the most of it by reading from the words
and the discourses of
say that Sharif
ology, then law, the law and
the book that we've been reading from this past two months or so,
first of all, Rabbani Wellsley. You are familiar with Sublime
revelation and the divine merciful outpourings and we have reached
the 60s, measure this or the 60s This course out of 62. So after
this, the only two left and Sharla Ghana
as we have mentioned, they have read which is tomorrow will be a
break and then we'll continue the two days after that and Sharla
finish it and make the feature.
So we'll read right from the back from the top part of the Lauryn
Hill and in the resource album called Manhattan Islam and ether
Kugoo melayani
Gouldman Hasina Islam award haka Acaba, LMI, Neha Mala Yanni
desert Ruby mana Yanni Chauvel body Mahieu scene and my room
mixing cents in Arabic and Muhammad, y'all Don moda who I
think should be saying, man lemmya Milam Yama Dima formula, which
doesn't have be madam your new movie will have a man will be or
any one mo to remind me what total Do we have any
issues I look at the dunya doula needs and sorry, we live and
she doesn't know how to call speaker or voluntary now for
either so McDonald
in Malefor he's a dieter ostler le UCWA low income HTML we'll follow
that and how to how to lower him and just certain software. Rehab
is so naughty Welcome back. Hi, Bill harmony welcome.
So profound words here. Let's look at that first
said the prophesy said it was reported that having said part of
the excellence of a person's Islam is paying no attention to that
which does not concern him or her.
The more excellent and truly confirmed a person's Islam
becomes, the more he devotes his attention to that which concerns
him and avoids getting involved in things that are not of his
business, too busy oneself which with that, which is irrelevant is
the distraction of idle fools, deprived of the good pleasure of
His Master
is he who fails to put into practice what He commands,
and he who occupies himself with things he has not been instructed
to deal with. This is deprivation. It's very self that death is very
self and banishment. It's very self. Your involvement in this
world requires that you have a righteous intention media saw the
HA otherwise, you deserve to be viewed with disgust. You must
concentrate first of all on the cleanliness or the purity of your
heart, for this is an obligatory duty or felida. Then turn your
attention to deeper knowledge modify. If you miss the root, your
preoccupation with the branch will not be accepted of you. There is
no benefit in purity of the physical parts of the body
combined with defilement of the heart. You must cleanse your
physical limbs and organs by following the Sunnah and your
heart by putting the Quran into practice.
Take care of your heart so that your physical body will be taken
care of.
Every vessel exudes its own contents, whatever is in your
Art will lose out from you through your physical parts. So the ship
here
has mentioned
this sort of concept before, but I believe the first time that he's
talking about this particular Hadith from this particular angle,
when hoarseness them and what he thought Taku melayani. So from the
good Slam of the man or the woman is to leave off that which is not
concerned one. And that which does not concern us is far, far, far
greater than that which does concern us. However, we tend to
focus on those things that do not concern us. And the reason for
that is we have not established within ourselves the proper
criteria for what does concern us and what does not concern us. So
the neffs, the ego, the Hawa, the personal inclination, as she has
talked about Tada,
there is no criteria for what concerns and what doesn't concern.
It's only criteria is pleasure. It's only criteria satisfaction,
it's only criteria is to please itself. And so then it will delve
into things, that does not concern it. And the number one thing that
doesn't concern us is those things that are prohibited by law is the
haram. And if we find ourselves being very busy with the Haram,
and not seeking out the halal, and preferring it over the holidays,
and this indeed, as the show has said is it's almost universal,
it's a type of death, so death of of the heart. But he says that it
should not be melayani Chauvel Batali the magazine.
So to be busy, most of your time with things that are not really
important for you, that don't fulfill the criteria, what's
important.
This is someone who's bought time, right, someone who is wasting
their time at the very least, and deluded, even worse, so part of
the road then to
focusing on what is important, and ignoring, which is not just have
the proper criteria in place. And we have all different roles that
we we play in life, and which is each role comes a responsibility.
So if you're a father, if you're a mother, if you're a son, if you're
a doctor, if you're a neighbor, if you're a work colleague, if you're
a student, if you're a teacher, these all comes with different
responsibilities, and each role, then
why should occupy oneself with fulfilling those responsibilities
because they translate into the rights of others. And hence, if we
really weren't to do that, we would find really, we wouldn't
have much time left over for much of anything else. And then the
times that we seek out to as total we owe 10 fees to take a break
from the what is a burden is the
kind of heaviness in fulfilling one's responsibilities. Those
times that we seek out we should also be focused and, and be driven
by seeking that which is how that operates and not falling into
something that is haram. But now in the modern world, we have whole
billion dollar industries, multibillion dollar industries
devoted to just
keeping people busy with that, which does not concern them. We've
talked about *, we've talked about the video game
industry, these are multi, multi, multi billion dollar industries,
and certainly in the case of the * industry is
highly destructive that destroys families and destroys people, it
destroys
one's ability to have a normal relationship and to function
properly.
In a normal relationship with one spouse, or future spouse, so these
things highly, highly destructive. And at the very least, we can say
they do not concern us, they're not for us. And
when your neffs gets used to in Batala, right, when your neffs
gets used to ease and wasting time, then it begins to not notice
when it's doing that and it just becomes like a normal thing.
Whereas someone who is more disciplined and focused. When you
find the moment of time that is wasted, you feel it, right. You
feel like Oh, what'd I just do the last hour, can't get that hour of
my life back with almost a full lock and I'll move on and I'm
trying to make the best of the next hour. That comes up. And
Allah says about the prayer in the salata. kanatal me Nina keytab and
Porter in Masada Verily the prayer cantata, what meaning has been
decreed for the believers keytab and Mahkota in its proper times,
So kita Yeah, I need to create more code more cartoony in terms
of the times. So it's spaced five times throughout the day and
night, for a purpose for a reason. And our teachers told us that just
like the cat and Mal is purification of one's wealth, then
prayer is the curtain Oh, God, it is a purification of one's time,
and to make the best of one's time, and hence, in the
literature, the Sufi literature, especially find the idea of a raw
edge out of Patoka, a rod, make all of your times we call it make
your routines during the day, a rod and will mean something you do
you go back to consistently for nourishment in this case would be
spiritual nourishment. And so that's how we are we tend towards
forgetfulness, and we tend towards remissness. And so we need a
constant reminder, we need to be
brought back and recharged and the five prayers, certainly, that is
one of the aspects of it, and it's reconnecting with our Lord and
reconnecting with our souls. Otherwise, if we just spent all
day in filthy and trivial things, it's it's as the sheikh mentions,
it's hard man. And it's deprivation. And it's smoked. It's
a type of death, as he said, so.
And then he said, When you have,
you know, this focus on purification of your heart, of
course, you're going to take part into dunya, of course, you're
going to participate in society and you're going to hopefully
enrich it and add value and so forth. But that needs a proper
intention. He said, How can you have a proper intention when your
heart is not in the right place? You don't even know what a proper
intention looks like. Until
you have had phosphate right you've made you've cleansed out
the showerhead, you've cleansed out the impurities of the heart,
you know, the malaise of the heart of, of jealousy and Palmyra and
covetousness and rancor and enmity and love of praise and love of
adulation and love to be noticed and love of leadership. So, as
long as those things remain in one's heart then it'll be
difficult to have a good intention to anything there's always going
to be something that that creeps in. So you know make your times
important make your things that you focus on important
significance and establish criteria for yourself to determine
that which is important
so he gives an example later on here of the Prophet Musa that's
what we'll skip to a little bit where he says
may have to run your food in the LLR in Allah when I was
with the customer needs to be across well, he had a catalyzer
agenda Amara,
if you can I mean Musa for call for Kalam, Allahu Musa, tak Lima.
Now colonial smell yo fam. Connolly Musa Musa in an hour. I
mean, yeah, I need the authority and Allah in me less to be Malak
will be Malik whether molecular Geneva ins Robert alanine a
because of our philosophy it's only an honor for Dr. de la here
Dooney and Allah Masha Allah willing
to serve you then he can come well do you balance Evander who is on
the molotov you're one of my two lady was one of my teams I'm
others zone at the edge of the carbon that the hoffy other laws
are no
whoo hoo hoo for quality that he was a hero for what he is very
crucial in the US to know any other way to neuron surgery or can
be Omani will not be neuron culture at news.
So that's what we call it why they are getting any leaner and getting
what I want. Yeah, and honestly what I have argued for our journey
and Moncada have are neat and clear. The haranguing have been
shut down when data and hopefully you know what that was a demo may
not be as urgent was our fellow gentleman sanfur goofy
hacker their movement is Eliza January they're going to be
on Minashi Madden or on on am PRG how to put
must do that in the regular JT Hopkins
for your particular if so how would you worry who are the taboo?
Jimmy I'm a canary in the * to roll the plug in ropey as fantasy
either. So is a very actually beautiful example from the ship
users from Lusardi Salaam.
So he says,
No one but Allah, this page 287 on the middle of the page of your
following, but Allah is capable of saying I am Allah. I would Lord,
as urgently as a speaker with a cannon, not a dumb mute. And this
is why Allah subhanaw taala has emphasized the point in his speech
to Moses four he said, and Allah spoke directly to Moses so in
Arabic will kill him Allah Musa tech Nima this tech Lima at the
end is called referring Mukluk which means it emphasizes so the
automat of theology, they say that it was literally Allah spoke to
Moses. What we don't know is the modality How did he speak to him?
It was not by something that we are accustomed to, like by sound
or by reverberation of sounds and to hear in in the conventional
sense with his ears. That's impossible, because I lost my dad
basically, mystery sheet was sent me a lawsuit alleges now they can
use credit beings. But it wasn't a matter of convention with His
Majesty in a way that we don't know. But certainly he did. Speak
to Musa and that's why Musa Moses is called Cunnamulla, the one that
was spoken to.
So Allah He was a speech Kalam that can be heard and understood
again in a manner that we don't know how, but certainly it
happens. So he said to Moses or Moses, I am a huge Allah, Lord of
the Worlds by his words, I am Allah him and say, I'm not an
angel, not a Jimny
not a human being. But the Lord of the worlds are open. I mean, so
Pharaoh was lying when he said, I am your lord the Most High. And
when he laid claim to divinity, that he had this recording me, I
am Allah, not Pharaoh or any other creature. When Allah spoke to Musa
he said, So thus when Moses volunteered for that agony and
anguish, his faith is the man and his conviction is the Hon showed
through when he fell into the gloom of night and the gloom of
sorrow for the wife because as he was traversing the desert and she
was pregnant, and they had no means, on account of the agony she
was suffering Allah subhanaw taala revealed to him a light.
So he said to his dependents, his strength and his material, his
habits, his dependence and strengthen material means stay
here for a while, I noticed so far in Khufu in an external, so the
shadow the illusion a ll us IO and from the verse is yes, he left his
dependence and he went to
the burning bush as a word, but also he was speaking to his
habits, his desires is everything. Crucial stay still in the INS
tonnara. Right, or neuron I found so far, but really, it was a
light.
I have seen a light as he said, my innermost being my sin, my heart
club and my inner content manner. And my kernel, my lobe have seen a
light. My predestine grace is the thought and my guidance have come
to me, by me, please consider the career of Moses on a salami went
through quite a bit raised in the household of Pharaoh,
unawares, for most of the time, that he was actually the son of
his nursing mother.
And he had a sister, raising the house of Pharaoh and then he got
into some trouble with some of the people from the house of Pharaoh
he had to flee. He fled to Meridian
meridian, that's when he that was to be future wife and the Prophet
of nadian. At that point,
then he was told to return back so we stay 10 years there. So quite a
turn of events and here he is on his way back.
And he has seen the light. So he said, My predestined Grace myself
decline, my guidance have come to me in the peach independence from
creatures has come to me saying ship we lay, and he'll ever have
come to me, the roots, the awesome has come to me and the branch has
departed from me, right and especially the minion has come to
me and the dread of Pharaoh has called for me, and the fear has
passed over to him.
So he bade his family for well committed them to his Lord and
moved on for surely would appoint a successor to him, amongst them,
and then the Sheikh said, This is how the for the believer when
Allah draws him closer and summons him to the door of His nearness,
his heart looks about to right and left to the back into the front
and sees that all venues are blocked, except in the direction
of the, of the lord of Allah subhanaw taala.
And this is what it feels like. There is no other option, no other
venue, right? We talked about this animal club, right? The one who
sees no other option of venue. It's a great, great, great
blessing philosopher to put you in that place. And admittedly, it's
actually also a very frightening place to be in. When you feel that
all of the things that you used to depend upon. So
Somehow no longer a value, and will have no power to bring you
that which you are accustomed to from material means or from your
habits or your own prowess and all these things, you basically feel
like a zero. It is a frightening place to be, but it's at that
point right then and there, when
the whole thing could be flipped over, the whole thing can change
into something completely different when Allah Subhan Allah
then brings you in. That's what he means draws him close and summons
him to the door of His nearness, his heart looks about to right and
left to the back into the front and he sees that all avenues are
blocked, except in the direction of Huck. Then he addresses his
lower self is knifes. his passions is how his physical limbs and
organs is Joetta.
And his habits, his either his family and everything he has been
involved with saying, I have spotted the light of newness to my
Lord. So I am moving on toward it. If I have a return, I shall come
back to you. And then you will come back completely different or
she'll come back will be different, the world will look
different.
You will see a loss final Tada and everything you will see the
manifestation that agenda yet. And at that point, the fear of things
departs from you. And what remains is only the fear of a loss.
So let's continue reading part of the spiritual condition. The hand
is kept hidden from those who are remote, but not from those who are
near from those who hate but not from those who love right, there's
this person that will look like just anybody else. How is it that
Ebola have the uncle of the province I said and didn't see the
new boy in the province. I said the issue wasn't with the province
I said was with the one was heart is not pure. And so pure hearts
will recognize the purity in your own heart and impure hearts will
not see that they'll be distant from that.
So
it is kept hidden from the majority but not from the few when
this heart is sound and pure. You can hear the call of the word of
truth or each of the six directions, which are right and
left above and below, in front and behind. You can hear the call of
every prophet, every messenger and Sadiq and st and Wiley. At this
stage he draws near to him, capital hcrt Allah, so that is
life comes to be newness to him and his death remoteness from him.
So there's a new life and death new criteria, right? This is the
first criteria that will establish that which is important in your
life and that which is not. So if life to you then is Corbett Allah
is what is closest to Allah subhanaw taala. And then death is
the deprivation of that right? Which is remoteness from almost
all Tada, then your criteria for what you the activities you
partake in, and who's important in your life and who's not and, and
how you spend your time and all those things will take on a
completely new life of itself.
So is contentment comes to be in his monad? Yeah, right. He's in a
conversation, intimate conversation with Allah. And he is
satisfied with this to the exclusion of everything else.
Someone who's in this Muslim was never lonely. Right? They can be
alone, but they're not lonely. And, in fact, they find bones in
being alone because they're not really alone. They're with Allah
as a prophesy centum center of what matters and in Allah Hannah,
don't grieve Allah is with us. So this is my year, right to be with
Allah subhanaw taala
to feel that Allah is with you. Right? That's that's the meaning.
He does not care about loss of this world. He does not care about
hunger and thirst, they could miss an indignity.
The seeker or the Marine, right, who's still striving toward this
place, finds contentment in acts of obedience and thought, while
the lower the IRF, who was sort or the Murad right, the one who was
more either the one who was seeking more or just the one who
was sought sought by also by Allah subhanaw taala finds contentment
in a court in nearness to Allah subhanaw taala.
So he says this business cannot be achieved through fasting by being
keeping visible at night, eating real food and wearing real
clothes, while so not by itself, but while still being influenced
by the neffs. The lower self, the passions, the Howard the natural
inclinations of tobacco, or tobacco and ignorance and the
opinions of other people. As long as we seek validation of other
people, we seek their opinions, we want to go on the right track and
they have to approve of what we do, then that matam won't be
difficult to find. But when we do
Go that when we liberate ourselves from what people think of us and,
and their approvals and their validations and not to seek that
and seek the validation of God of Allah subhanaw taala then it'll be
a completely different world.
So he says, Be sincere, ask this and you will be saved.
Darkness right after this
loss, be sincere I will then you'll have a class right which is
to be saved to find salvation. Be truthful Astok and you will attain
your goal or close to your aspiration and ascend to the
heights, surrender Selim and you will be safe and sound Selim right
is using kind of same word. So salam means safety means peace.
Selim means to submit, submit to Allah subhanaw taala willingly and
then you will find ceramah be compliant welfare clinic will help
to succeed, we'll fix that. So we talked about mawatha be compliant
with
federal law, that which Allah decrees for you, and then you will
find they'll fit will fit the content of the law, and you'll be
approved of rudia Anka, right, it'll go on the left, the content
was a lot and a lot will be contented with you.
You must make the start or start, then the Lord of truth attack will
bring things to completion for you. And that has always been the
mantra of
Babel. Well, when I met the leaders of the science, they
always say, take the first step, since the telogen be sincere and
turning towards the last point on it, and then we will realize you
don't have to do the trip on your own. You just have to get on the
bus, or you have to get on the train. And it's going to take you
where you need to go but you have to get up there first you have to
make the step to get there.
So
let's move on a little bit, look at something else
kind of selected.
So
he gives the program or the methodology how to go about doing
this page 390 The last paragraph. So he says, This hearts when it
has attained attained to the lord of truth, comes to be endowed with
His nearness and his intimate conversation the moon and jet
secure in his presence as a virgin. So it has no desire to
leave him again and go back to any other the way for the heart to
reach this station. My thumb is to the performance of the obligatory
religious duties, the follow up patient renunciation of unlawful
things a haram
and carnal desires a shower wet.
So,
then he says,
obtain obtaining things that are permissible or unlawful without
passion, power and lost shower and involvement with Jude and the
practice of salutory restraint and water
sheffey and perfect abstinence is over the camera. So let's look at
those things the way for that to reach the station without the
follow up it. That's why they're, they're not meant to be it's a
sort of some sort of burden upon us but they actually lead you to
your spiritual salvation, they'll lead you to the MACOM of the onea
no one can ever reach the station of the Juliet without
doing the flight and one of the things that they moved beyond
during the flight or a place where they can go on and they are free
from the flight because they've reached something. Remember Junaid
said such people have reached hellfire. It's just simply not
true. Anyone who makes a claim that they have now transcended the
Sharia and no longer need to be following it with any sort of
you know, consistency and uncertainty and, and seriousness
as mistake.
So
that's the first thing patient enunciation of unlawful things and
haram. So also an obligation is to avoid haram and the Haram then are
the obstacles. So if you do things that are
made haram by the Sharia, then those things are going to trip you
up. They're not going to get you to
I
just want a second year since
so
my apologies.
So patient recitation of unlawful things and carnal desires a shower
wet, right? Because that's why people do the Haram that begins
with a chihuahua carnal desire first, obtaining things that are
permissible only so the MOBA so this requires some knowledge of
the Sharia. To do that, and only the lawful without passion and
lust and involvement Ouzoud. In other words, we take part of the
halal, and we take part of the things that we have the dunya as a
necessity, as they say, and not as just the, the sole, I shouldn't
say,
near but the sole
interest in having some satisfaction in possessing that
thing or taking part in that thing. You may feel satisfaction,
right, everyone loves
a good piece of cheesecake or a hamburger or, you know, good
steak, everybody can enjoy that. But it's not the thing driving you
it's not the it's not the motivator, you're taking part in
the dunya
as a necessity. And there are ways to actually even into partaking
those things and to have a good knee and have a good intention
about it.
You know, call one that you're, you're getting, you know, renewing
your physical strength, if you're sharing it with someone else, you
know, to bring happiness to them. These sorts of things, because
there is a type of absorb or type of pronunciation that can be
grating and offensive to other believers and that type of zone we
should avoid. And we mentioned this I think a few sessions back
when the province I said I'm talking about and Lachlan off to
your own Pelican, Matan Ontario, and he said it three times these
people who are not there who are overly zealous, they will be
destroyed. Right because then they make Zoho it becomes their God.
Right? That becomes their objective. So they're not seeking
God they're seeking the means to God and they make that their their
Mazzant they make that their objective. So the prayer is not
your God. Fasting is not your god Ramadan is not your God. These are
means negative called if
you're seeking Allah and Allah subhanaw taala. And he has gifted
you this great bounty in the data, but it's not about seeking later
to cut. Right outside Samsung is dummies. So people don't need to
know what does LT mass mean, right? It didn't say well plug in
tennis. ntms means you pray every night. And the team is hopefully
that night that you're praying will fall on Leila to heart and
you and you will get an award for that.
Not the idea that you make it kind of this sole objective and then
you lose sight of God in the sight of Allah subhanaw taala.
So we want to avoid that type of sword. So that's offensive
engraving to people. There are, you know, the funny McCullum in
McAllen every every particular time has or every particular
situation has a particular thing that needs to be said in this
particular thing that needs to be done. And, you know to
if your parents or your mother makes you, you know, some sort of
nice sweet or something in Ramadan and you say oh stuff or allow the
sweets that come out. Ramadan would it be that people have lost
sight of Ramadan, they should only focus on the bad and they've lost
sight of this. And while your words may be true,
keep in mind how to implement them. Your words are true, but
breaking your mother's heart or offending her certainly is not
from the Dean either. And so, you know, hikma Wisdom means know when
to
or know how to apply the teachings and in the specific situation. All
right, and look at the priorities of things. And many, many people
who
tend to discount the effect our actions have upon other people and
the there's think it's sort of like collateral damage. You know,
this is the way the dean is supposed to be if they get
offended, not my problem and they gotta live with it, and that sort
of thing. And certainly that's not true. We don't disobey Allah smart
Allah to obey someone. That is true. But at the same time, if
you're in your fulfillment in your practice of the deen you wind up
offending people all the time and putting them off, right you become
a 10 fee. Right 10 fee it
should have been what I use that term very similar. I think it's
appropriate 10 theory. So we have
theory people call it a real scaffold, and then a lesser
version of that which is kind of a step towards it, which is the 10
fee and the Xena unit funeral hug. Right? They offend people. Islam
is not supposed to be offensive. It's as possible people off it's
not supposed to turn people off. It's not supposed to be grading
and
and
you know, make people not want to have any part of it.
Make people question why anyone would fall want to follow this
religion and it shouldn't be about merely spilling of blood and
cursing people and condemning people to hellfire and all this
sort of thing. This is 10 feet. And when the province I send them
once saw he gave them a co2
signal Alan was when they went to Yemen he said best Shira WADA to
net FIRA Yes, sera, whatever to ask this euro wallet to interfere
on the ombudsman. Nobody's possibly best Shah, give people
in. This gives them Beshara give them make them feel optimistic,
especially if you're inviting them to a stamp, whether to not fear.
All right. And don't make them fear. Don't don't drive them away.
Don't be a fitna for people. Right. Don't make your practice
your practice of the demons of fitna for people and you're doing
it wrong. Right if
if you think that by, you know, being stern and austere and
and severe is a way to bring people to the deen it's not so
evident.
So whare and perfect absence is over the camera, right. And the
rules of HUD is to leave that which is not meant for you to be
certain uncomfortable with the things that are meant for you.
That's why some of them said half the cut Xvid unless
the true Zoid is not really zoned in the way that people understand
it. When you announce something, well, you're not going to announce
something that was meant for you to begin with. That's yours. And
what's the point of announcing something that was never meant to
be with you anyway, so I renounce owning 100 foot yacht, in the
Mediterranean, I'm gonna visa head and that thing, my passport is not
going to have that thing anyway. So it's kind of like an exercise
in folly, so to speak. So the real zone is to be content with what
Allah has given you an indifferent to the things he has lucky.
So he said is giving up of everything apart from Allah and
highfalutin detachment of the heart, opposition to the lower
self, the knifes the passions that are at the top of the sheath, on
the cleansing of the heart, from all creatures whatsoever, and
equal indifference to praise or blame. Again, the idea of
validation of people and what people say when people don't say,
to receiving gifts, or having them withheld. This is also part
receiving gifts from him, even from Allah.
You know, if if we offer a night of prayer or your day fasting, and
we didn't, we didn't get the feeling that we had expected. Or
we find that our
our sense of it is it doesn't measure up to what other people
are saying, you know, they'll say like, oh, wow, that laser cutter
was awesome. It definitely was tonight.
It was amazing. And, you know, I can't imagine that. Anybody missed
that. And then, you know, you read that on
Facebook, and then you think like, oh, maybe I missed something,
maybe, you know, I wasn't doing it right? No, not at all.
be indifferent to whether you receive COPD or bust whether
there's a constriction in your heart or whether there's an
expansion your heart, we need to worship Allah subhanaw taala in
all different situations in every different situation. So receiving
gifts, having them withheld, there should be an indifferent status
well,
and to the hard life of the desert, or the comfort of
civilized living and mother, right, even the circumstances of
your living, one day may be easy when they may be not one day, may
you you might have a very good job and lots of savings and one day
you may not again, the constant is Allah subhanaw taala. So the first
stage of this business is bearing witness that there is none worthy
of worship except Allah subhanaw taala shadow Allah, Allah and the
last is equal indifference to rough or civilized living. In
other words, the first Muhammad Eman is to say and know that in
Allah and then the highest Muhammad Imam is a riddle
contentment in all different situations. So whether you're
living rough as it were, or you're living the life of luxury,
the contentment with the decree of Allah subhanaw taala remains
constant.
So just, I guess a few last things when someone has genuinely reached
the stage. He experiences the death of his lower self, the neffs
and his passions is
Lateral urges cease to flare up, and his devil becomes humbly
submissive to him. This world and its Lords it's about become
insignificant to his heart. While the hereafter its Lords acquire
great importance in sight. So back to the feeling from the beginning
and hustling, it's not a telco melayani So do not be concerned
doesn't concern you and then to be concerned with all of the things
that should concern you. That's one of the LMS right? That's one
of the signs that Allah subhanaw taala has made you with the Murat.
Maybe you are Marie, but now you have some of the LMS of being the
moron
alongside them from the mean