Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 45

Walead Mosaad
AI: Summary ©
The shift in the scope of Islam has led to a shift in people's views of their experiences with Islam, including the shift in language usage and the importance of being a good person and judge. The concept of the hub, created by a creator named Munis, is used to indicate a message or trend, and is created by individuals who believe in the concept. The segment discusses the importance of treating guests as guests and not harping on their experiences, as well as the use of language and compassion in community. The segment concludes with a discussion of the impact of Islam on society and the importance of showing compassion and learning to read and write to become more confident in one's language.
AI: Transcript ©
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I mean, all of a sudden you're selling robotic rockets. So you

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didn't know how many now?

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Right? Well, that. So we're reading from a catalogue of Bernie

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will flavor unlike many and see why have you ever plummeted in any

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longer than

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the sublime revolution and the divine merciful outpourings, a set

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of 62 discourses that were recorded over about a year. So

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out of the 40 years that he spent teaching,

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engaging and admonishing the people and his students in the

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dead in the middle of a sixth century of the Asia.

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And I read something interesting yesterday,

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shift left, why dean of the auto me was born perhaps in the last

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year or secondary last year of CW ecology then his life

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in landowners. And he mentioned him in some of his works. And he

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said that the Father is a type of scholar Welly that was given a

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helicopter sawed off,

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which means

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as many meanings but one of the means is that he was able to, in

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an outward fashion, penetrate the hearts of people. So it was his

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call with wilayah. It was the strength of his relationship with

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Allah subhanaw taala. That caused him to have such a profound effect

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on many, many, many people, people will just come into His presence

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and be affected. And that is one legacy of an earth never we have

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the legacy of the Prophet and prophets, I send them just as

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people came into his presence, and were greatly affected, even before

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the prophets, I send them and even utter a single word. And this is

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the kind of power of Islam. I think where its true power comes

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from

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Francois Selim, he changed hearts, and when he changed the hearts,

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then the people changed. And then when the people changed,

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the families changed when their families change, their community

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changes, and then the society changes. So it's built upon this,

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this inner strength, so sort of getting it right with yourself.

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First, as we've seen, that the theme throughout this course is of

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the shift is pivotal and is essential and is important.

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Otherwise, if we all try to get it right, and try to fix things and

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so forth, more likely it's going to be based upon our hella on our

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whim, our Caprice, our personal inclination,

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convenience, a myriad of factors anything other than that, which we

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hope to be is divine success going to be tough after free

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*, it will be learning to account for a lot of physical

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living, our successes except it's not by accept by Allah subhanaw

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taala. And by him I put my complete to record my complete

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reliance upon Allah subhanaw taala

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so I'm going to begin by reading from the 53rd This course right

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from the top if we were to shift from the Lord and one law, well,

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I'm calling

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the Goodman if the body will do didn't even

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know that if Tina was active on the DAG with Hanson Cassia he has

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a follow up algo what kill him with variety K that die

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homogeneity Allah Mathilde when he saw boo boo on azeotrope Santi

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whatever was Janya

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idea moving on my own I'm gonna hunt for it at all or shoot and

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I'm is my one at minimum what have we done our other home

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and this is how this whole book has shaped your army while you

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swim hub would help as well Jelf family or someone's at

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the funeral center will periodically be one referee when

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Laura was also in the wound alley in Vail attended various gentlemen

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for for centuries Adobe comm also back to the annual annual recall

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the managing director of tabula you there we call the monitor

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another believer in what hit home in high school khulumani home

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being a hawk as urgent as having F. Kennedy realize you can do home

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with the totality of rock material three to four liberal

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you don't have that fundamental falooda whatever follow him in

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Harlan in a hat dunya whom you totally be dunya or for

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ornithology overall, what are boo Masada level layups are gonna be

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Shane is a funny thought about it.

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Only a minimum or higher and better go with a thought of a

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minimum so I would absolutely value we're also not doing a

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little follow up even while to figure three then because if you

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follow that we have so Kunal.

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That's what's so cool and Mark has given you a bonus issue or a push

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on demand, see what it was in the Shan watada Hula, hula for women

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who are well known.

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So he says

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there is no escape from trial and tribulation,

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especially for those who make pretentious claims. We're not for

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trial and tribulation and trial, many people would lay claim to we

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lay or sanction, sainthood. This is why a certain wise man said

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tribulation has been put in charge of censorship, so that it cannot

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be pretended.

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One of the marks of the Winnie or the saint is his patience with the

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insults of creatures and his tolerant attitude towards them.

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The only at turn a blind eye to what they see people doing and

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they turn a deaf ear to what they hear from them. They make them a

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president of their honor and dignity. I don't wear it like

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that. I would say they give to them their honor and dignity

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you're gonna build up on so they don't take them to task for what

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they might see as

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transgressions against their honor. So the gifted to them.

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And I believe this is a Hadith No, it doesn't say so here your love

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of the thing makes you blind and deaf. So they love the lord of

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truth. So they are blind and deaf to any but him. They relate to

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creatures with pleasant speech, friendliness and courtesy,

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although they are sometimes angry with them out of layer Ah, yeah,

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he says zeal I would say not zeal but

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sense of indignation

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solely for Allah subhanaw taala and in accord with his anger of

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Allah spelled out at his limits being transgressed. They are

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physicians who are aware that for every sickness, there is a remedy.

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The physician does not treat all sick people with one in the same

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medicine. As far as their hearts and inner contents, their minds

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are concerned, in the presence of the Lord have to fill Huck they

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are like the companions of the cave, us have an KEF

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we'll call him that you may know that the shaman walk alone, but

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also I'm gonna have it was it this is what the verse is referring to

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when you follow them that they mean that the shaman so when the

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people of the cave, the Fujian were inside the cave

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309 years, they would have had tremendous

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levels of of body sores and you know, skin lesions and things like

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that, if they remained on just one side. So this stuff leave they

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said was done by Allah's mortality, the angels, so to turn

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them on from one side and to the next. So they were they were

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before, you know, in the cave in that state, leaving things to and

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Mona leaving things to a lost battle for Allah, as they are

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being flipped from one side to the next. That's the, the metaphor I

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think he's referring to here. So he says, in the case of the

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ladder, it was escaped her eligibility, who turns them this

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way, and that

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while in the case of these others, and yet, it is the hand of power

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and mercy and grace, that turns them, the hand of love turns their

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hearts and conveys them from state from hand to state. They leave

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their interest in this world to secrets of this world. And they're

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interested in the hereafter to the secrets of the Hereafter, while

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their Lord belongs to them.

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So we've seen this thing before that Allah subhanaw taala.

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For them is the MCSA is the objective. And there's no other

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objective besides Allah.

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Yes, almost all data in as much as he promises the hereafter for

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those people who follow His commandments and witness

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prohibitions, but they see that as a function of their seeking the

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last part of that what he has promised, so not to be distracted

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by

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a load

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when you see an ad, why, right, so not to be preoccupied with what is

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promised, but to be more occupied with the one who's making the

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promise. And then the last one,

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just like they say, the end of the of the near the end of the

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blessing is to be more concerned with the mundane, the one who is

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the creator and the

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distributor of the blessing that bequeath her as a world the

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blessing of Allah subhanaw taala and not the blessing so much

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itself. That's why the prime minister I certainly used to say

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about him Kenny Nammo. And

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he would see every now I'm as big when that's not even if it's seen

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as small by others because it's the one right it's

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The one who is bestowing the blessing is the important part. So

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every blessing is big. If you look at from

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the prism of this is the one, this is the one who's bestowing the

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blessing.

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So, if worldly things are so from them, and they happen to have

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them, they give them freely, because it's meaningless to, if

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they are asked for the world of the Hereafter, they also give it

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freely, because again, they're preoccupied with the owner of the

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Hereafter the sound of the Hereafter. And then the last

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minute, they give worldly goods to the poor among them, and give the

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word of hereafter to those who fall short and seeking it. They

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leave the created the mock death to the created and leave the

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Creator. And what if I said that wrong in the first time for

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themselves, so the mock death was

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the sum of all the created and the mock this and I think 107, to one

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who brings them into creation is the creator name. And last, but

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without it, they leave the show, because everything apart from the

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load of truth from a hub is a shell.

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While the quest for him and Munis to him, is the kernel, or the

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loop.

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So he's describing a mclubbe are very high when the Mocambo of

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Maori friends in the form of malaria. And these are some of the

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attributes that they have sub as a thinness.

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And I think, generally, this is one of the

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last hurdles, so to speak, that someone who Charlize on that path

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has to cross. So one of the more difficult ones, to deal with

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the trouble that people can give one

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and

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their, their insults or slides or

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seeking something from you, not really for anything that's for

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your benefit, or that goes back to you. But that goes back to them.

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And

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we as a species as, as a condition, we naturally seek

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people's approval, and we're naturally seek their validation,

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we're naturally want to be seen

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and lauded by them. And, and mentioned in a good way and not

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mentioned in negative way. We naturally shy away from criticism,

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and shy away from slides. And we tend to not want to have

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relationships with people who we feel don't appreciate us or don't.

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Don't give us what we think to be our do and deference and all that

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sort of thing. All of those things are very natural inclinations,

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by the way, of Allah subhanaw taala. They're not dealing with

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people, they're not dealing with 100. They're dealing with a

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higher, they're dealing with a lost battle. So they're not seeing

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the Mulvaney they're seeing the money. So they're not seeing Tom

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and Mustafa and Fatima and use of, but they're seeing the creator of

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all those people, and they're not seeing someone who's hurling an

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insult at them. But they see a 10 be a message or the Salah, from

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Allah subhanaw taala that says in Debbie,

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right, wake up, pay attention. This message is for you.

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Yes, we sent it in in different ways. So messages can be sent, and

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what we think to be natural phenomena. You know, so people see

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like, a rainbow or something. After a storm. They say, Oh, look,

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that's a sign of God. Yeah, that's true. So as the flat tire you got

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on the way to work, that's a sign of card.

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There's no difference in terms of this was graded by law, small town

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and this was created by this guy that and this wouldn't have

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happened, except for by the will of the last panel. And so they may

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not always understand them at any amount of saying, well, that's how

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come I got a flat tire this morning. They may not figure out

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that part of what exactly the message is. But they know there's

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a message and they know that

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this is something that last fall to Anna decreed it could have been

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avoided. And perhaps there is something that it's going to turn

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me or put me in a direction that otherwise I would have not gone

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towards Has it not been for this particular incident. And that's

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really the meaning of empty net. And

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if DEVAR you know one of the names of Allah subhanaw taala, our hobby

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and he's also alanine, and who is also in Persia. And he's also

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that's Semia. All of these names, although some of them have similar

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meanings. In other words, Allah

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sees everything right? Allah knows everything, nothing can be hidden.

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But the Ottoman also said, if they meant exactly the same thing, then

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this would be Abbath this would be done in vain. It wouldn't make

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sense. So each name has a particular

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Hosea

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That's a particular specific merit to it, or attributes that can be

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understood from it that maybe not find any other names. So they set

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up a phobia

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comes from a cover, right? And comes from an SD bar, you know,

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the word SD BA, means to know the news about somebody to know, you

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know, what they really made of what they are, because the How

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about means something that is, you know, had an occurrence something

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happened or a story, someone's telling you something, when they

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say, and they said, How can why and they said, carbon can wire.

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And we've seen a shift of this first before

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being told about something hearing about it's not the same as seeing

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it, right? Like, what we're seeing today, seeing is believing. So

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you're gonna have more of a certainty when you actually see

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that thing or tasted, or it's palpable, or it's, you know,

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something that you feel is close, versus something someone told you

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about. So we can call that kind of hearsay, oh, I told you about this

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thing, it's going to be that way. And we can affirm it, and we can

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acknowledge it, and we believe in it. But it's not exactly the same

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as if I actually see it for myself. So the hub of that is st

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bar, right? So the hubby here, means he knows everything, also,

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by way of testing you on things. And so he knows how you're going

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to do on the test. And even before you are through the test,

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and even years after the test, all of that is known by law, small

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data, but that I look right, the the connection here from the

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devolve to the phobia, is that via the SD bar, via the test, then

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that also in the in the

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the the knowledge of Allah subhanaw taala.

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So Allah who I will have you ever hold it for who I mean? Who knows

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me or who will see it. So semi or the one who hears all things, one

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sees all things, and I need the one who knows all things at all

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other than have slightly different meaning different shades of

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meaning. And it's really the

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Divine Names is how we understand the universe. Because we cannot

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fathom and contemplate the that you know, here

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we can properly comprehend the divine essence as beyond our

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comprehension. And so we are instructed enough to comprehend

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and think on the divine names and attributes. And the divine names

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and attributes are the connection between the Kadeem and the Hadith.

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So

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Socrative FYI, write things that are executed, and we see them

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glioma and hopefully shed, everyday, there's something new

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that is being revealed to us. So there's Yeah, and there's a meta,

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and there's

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a sativa, and there's a tiller. And there is Madonna, and there's

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Mazda. And all of these things are functions of the Divine Names. And

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so to want to see yourself go from one hand, one state to the next

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before its time is due, is a type of ignorance, right? It's a fact

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of not intellectual anger, ignorance. It's a type of

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spiritual ignorance, ignorance or what some scholars have said

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originated flew she shots uses the word for sided flu, right for

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Sahaja means the eloquence of the heart, the understanding of the

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heart, the reverse to the opposite, that is an argument,

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which means not understanding. So wanting to be from taking from one

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hand to the next, without Allah subhanaw taala taking you out of

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that state himself, is a type of spiritual illiteracy, or spiritual

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ignorance memorable as secondary says much in in the HCA.

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If whoever the meaning whoever desires for something to happen

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other than Allah smart Allah has decreed traka Tjahaja Kabira

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whoever wants something to be other than what Allah has decreed

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at the moment for you, is a type of jihad, ignorance and I would

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further qualify that as a spiritual ignorance. And so, like

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the, the metaphor that Mona Rumi uses of the guesthouse, which is

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sadness, and certain emotional reactions to these active Bharat

00:19:22 --> 00:19:25

to these trials and tribulations that come our way, we should

00:19:25 --> 00:19:30

rather than treat them like rather than treat them like strangers,

00:19:30 --> 00:19:33

who are unwanted, and we try to close the door and keep them out.

00:19:34 --> 00:19:37

And you know, kick them to the curb, as it were, when having to

00:19:37 --> 00:19:41

do with them. We should treat them as guests. So you invite the

00:19:41 --> 00:19:43

guests into your house, you make them comfortable.

00:19:44 --> 00:19:48

It will be quite rude to suggest that the guests leave before he's

00:19:48 --> 00:19:52

ready to leave. And so you continue to give them what's

00:19:52 --> 00:19:57

called the alpha, be a good host and deal with them. Even if it's

00:19:57 --> 00:20:00

an unruly guest or

00:20:00 --> 00:20:04

If it's a nice guest doesn't matter, you still try to do the

00:20:04 --> 00:20:08

best and offer them your the offer, offer them your hospitality

00:20:08 --> 00:20:13

as they stay in your house. So, your heart is kind of like that

00:20:13 --> 00:20:17

your heart is a guest house. So sometimes bust will come in,

00:20:17 --> 00:20:21

sometimes you feel in shear off, you'll feel, you know, an

00:20:21 --> 00:20:26

expanding of the heart of the breast as it were, and type of

00:20:28 --> 00:20:33

you know, up sort of feeling and sometimes comfortable come in. And

00:20:33 --> 00:20:36

this is more of a down feeling because more of the valleys and

00:20:36 --> 00:20:41

run of the hills, and you feel a constriction of the heart. So

00:20:41 --> 00:20:42

don't

00:20:43 --> 00:20:47

don't seek to have it leave before it's time, but treated as a guest.

00:20:48 --> 00:20:52

And keep in mind, who was the one that sent this cast to you. So

00:20:52 --> 00:20:56

really, you are doing on behalf of the one who sent the cast to you.

00:20:57 --> 00:20:59

So if you have like a close friend and they said oh, you know, my

00:20:59 --> 00:21:02

cousin's come in here just show them around a little bit and you

00:21:02 --> 00:21:04

know, just love staying in hospital, they really mean a lot

00:21:04 --> 00:21:09

to me. And this person who is a

00:21:11 --> 00:21:14

friend or relative of a really close friend of yours, so you do

00:21:14 --> 00:21:16

it on their behalf. And so

00:21:18 --> 00:21:22

for us, all of these things are coming in treated as guests. So

00:21:22 --> 00:21:25

yes, you may feel a little bit down or you may feel a little bit

00:21:25 --> 00:21:31

happy or you may not be too enthralled with this empty let

00:21:31 --> 00:21:33

you're not too happy that the past seven weeks of your life, you're

00:21:33 --> 00:21:35

staying at home and you can't really go out and can't walk in

00:21:35 --> 00:21:41

the park and okay, that's okay. But treat that state right have

00:21:42 --> 00:21:45

what we feel like called of construction as something that's

00:21:45 --> 00:21:50

going to take its course and you know, the Quran shows us that

00:21:51 --> 00:21:56

states are not permanent, right? So many different ways that almost

00:21:56 --> 00:21:58

100 describes how the day goes into the night and then that goes

00:21:58 --> 00:22:00

into Do you know

00:22:01 --> 00:22:06

if little Husky fan right 160 Other like running after it or

00:22:07 --> 00:22:13

landowner Shiva, right one comes after the other one seems into the

00:22:13 --> 00:22:15

other and the other one goes out,

00:22:16 --> 00:22:21

emit and yet so giving life to things that didn't have life and

00:22:21 --> 00:22:24

then they go back and look at the seasons. The change a day the

00:22:24 --> 00:22:32

change of wind, rain sun, so forth cold heat, so there's no ha that's

00:22:32 --> 00:22:36

there. There's no permanent state in this life. And that also means

00:22:36 --> 00:22:38

whatever particular state that your heart is in right now it's

00:22:38 --> 00:22:43

not permanent one and it's going to go so that also means if you're

00:22:43 --> 00:22:45

in the kind of the up and the happy state and jubilant and so

00:22:45 --> 00:22:49

forth no that's temporary and it's going to go and then when it does

00:22:49 --> 00:22:53

go Don't cry over it Don't Don't lament it. It was meant to be

00:22:53 --> 00:22:56

there for a while and then something else will come and then

00:22:56 --> 00:23:01

it will come back right along the middle way also to what at your

00:23:01 --> 00:23:06

job Allah is the One who gives us this top construction while the

00:23:06 --> 00:23:10

opposite right and bust were illegal Java the

00:23:12 --> 00:23:15

the main focus the main concern should be Allah subhanaw taala

00:23:19 --> 00:23:20

so

00:23:26 --> 00:23:28

this read the next part

00:23:32 --> 00:23:35

and while they must have Allah you know fun, they ought to have more

00:23:35 --> 00:23:39

for you which is basically good alive. Now I'm your little boy in

00:23:39 --> 00:23:42

* we have to hammer that where they have their either hazard or

00:23:42 --> 00:23:45

if you want to be a surgeon at Mizzou hardware or bedwin moody

00:23:45 --> 00:23:50

don't let go if they are want to know sorta will mold or rough

00:23:50 --> 00:23:55

material performativity when it is out and out of who for whom in a

00:23:55 --> 00:23:58

flatter happy, joyful and stable feet of lease and are seemingly in

00:23:58 --> 00:24:01

the shape only one nostril however, if I had a co

00:24:03 --> 00:24:05

founder who assumed and feared the caffeine and they say you're still

00:24:05 --> 00:24:10

the feet of Lizzie for her cat alive and folk would you reckon I

00:24:10 --> 00:24:14

will let you hurt it will help be returned in some way or Hamilton

00:24:14 --> 00:24:16

let him Alan M

00:24:22 --> 00:24:27

Farah Farah oxygen fee him the unreal a huge affiliate he went

00:24:27 --> 00:24:30

after him in bed and helped me when we were lucky now we acted

00:24:30 --> 00:24:33

with Alec we thought it will help will help me under the whole

00:24:33 --> 00:24:36

umbrella Hey, what are your thoughts on Bill enemy and there's

00:24:36 --> 00:24:37

a whole set of

00:24:39 --> 00:24:41

that's important partners just look at that

00:24:46 --> 00:24:47

one of the y's

00:24:48 --> 00:24:51

are fourth allottees report I've said no one except to know or

00:24:51 --> 00:24:55

they're hot if can laugh in the face of the sinner. Not laugh at

00:24:55 --> 00:24:58

him but means can still be

00:24:59 --> 00:24:59

nice

00:25:00 --> 00:25:04

And you know gentle and despite their outward seeming not to feel

00:25:04 --> 00:25:08

make them feel like you know they're the worst of the worst

00:25:10 --> 00:25:13

he's yes he gives him commands and prohibitions and tolerates is

00:25:13 --> 00:25:15

insulting behavior

00:25:16 --> 00:25:20

and is only the Knowers out if one of Allah who are capable of this

00:25:20 --> 00:25:24

not so the abstinent there's a head or their bed

00:25:25 --> 00:25:29

shouldn't be a that should be your bed the servants and the aspirins,

00:25:29 --> 00:25:32

then we do What are you doing? So these are McCombs, other than

00:25:32 --> 00:25:36

Muslim in America. So we've talked about this ahead. In other words,

00:25:36 --> 00:25:41

purely so had not not also if at the same time, but someone who

00:25:42 --> 00:25:46

their their MACOM is renouncing all that is extraneous, and all

00:25:46 --> 00:25:51

that doesn't lift their spiritual state. And so they will look at

00:25:51 --> 00:25:52

the center and say,

00:25:54 --> 00:25:57

I'm Ben Zote, and I renounce these things. How come these people

00:25:57 --> 00:26:01

can't do that? You know, what's wrong with them? What's wrong with

00:26:01 --> 00:26:06

these people? When you have like this, this spiritual exasperation

00:26:06 --> 00:26:07

all the time when you say yourself, what's wrong with

00:26:07 --> 00:26:14

people? If that's kind of like you reframe most of the day, then you

00:26:14 --> 00:26:17

might be from the zoo head, if you're lucky. Or you might be from

00:26:18 --> 00:26:24

the bed, right? The servants who actually, their mom is serving. So

00:26:24 --> 00:26:27

here serving a lot. So they, they have a lot of Tila and they have a

00:26:27 --> 00:26:30

lot of vicar and they have Quran and they have all these things.

00:26:30 --> 00:26:35

And, you know, you see people kind of, you know, they make these,

00:26:35 --> 00:26:37

these groups, and they vibe with one another, how much Korean Did

00:26:37 --> 00:26:40

you read a day and to encourage one another, and this is good. All

00:26:40 --> 00:26:45

those were positive. I had the Muhammad Obed. But if at the same

00:26:45 --> 00:26:49

time we look at others, with the eye of holier than thou and

00:26:49 --> 00:26:53

pretend since Actelion, say all? You only read three pages of

00:26:53 --> 00:26:57

content today, we're reading like 30, what's wrong with you? Why

00:26:57 --> 00:26:59

can't you get us together? What's going on with you?

00:27:00 --> 00:27:03

Why are you so lazy? Why are you this as a Muslim in your bed,

00:27:04 --> 00:27:07

similar to the Hadith of the prophets, I send them off the man

00:27:07 --> 00:27:12

who killed 99. And then you saw Eve, and the abbot told him no

00:27:12 --> 00:27:15

Toba for you too late and he killed him too. And then he went

00:27:15 --> 00:27:19

to the hive or the island will tell them of course doba is open

00:27:19 --> 00:27:22

to you. Because he's looking at him with the help is done with

00:27:22 --> 00:27:26

him. We'll see I have the hub which is the eye of mercy, which

00:27:26 --> 00:27:31

is what the shift says here. So and the meridian are similar, the

00:27:31 --> 00:27:35

money is still trying to get to that place. So he said how could

00:27:35 --> 00:27:38

they fail to treat centers with compassion, when they are the site

00:27:38 --> 00:27:42

of mercy, the station of repentance and apology?

00:27:43 --> 00:27:46

Right, these sinners so to speak, the character a cloak of the

00:27:46 --> 00:27:50

knower, partakes of the characteristics of the Earth, lack

00:27:51 --> 00:27:53

of the lord of truth, for he works hard for the deliverance of the

00:27:53 --> 00:27:58

sinner, from the control of Satan, the lower self and neffs and the

00:27:58 --> 00:28:03

passions, the Hella, so rather than condemning them to *,

00:28:04 --> 00:28:10

right or condemning them to, you know, dustbin of sin and iniquity

00:28:10 --> 00:28:14

and evil and those responsible for the suffering of people, those who

00:28:14 --> 00:28:18

are because of the sinners, they look at them at the eye, the same

00:28:18 --> 00:28:21

way that Allah small time look at them, which is the eye of mercy.

00:28:22 --> 00:28:25

Right. And if there were no sinners, then who would make it

00:28:25 --> 00:28:27

over to a loss of Allah and who would make next fall and this is

00:28:28 --> 00:28:31

generally the reason that we were created. We were created,

00:28:31 --> 00:28:36

imperfect from that aspect, so that we may return to Allah Spano

00:28:36 --> 00:28:39

God, but in terms of our human condition, that's the way we're

00:28:39 --> 00:28:42

supposed to be. We're perfect in the sense in that when we make a

00:28:42 --> 00:28:44

mistake, then we're supposed to turn to Allah.

00:28:47 --> 00:28:49

So they see them as

00:28:52 --> 00:28:59

as a responsibility as creatures of Allah and as someone and people

00:28:59 --> 00:29:00

who

00:29:01 --> 00:29:08

need to be aided and need to be guided and need to be helped, and

00:29:08 --> 00:29:10

not to not to be condemned.

00:29:14 --> 00:29:16

So far, he works hard from the deliverance of the sinner from the

00:29:16 --> 00:29:20

control of Satan, the lower self and neffs and the passions and the

00:29:20 --> 00:29:24

Hauer and some of the ODM will say, if you're aggrieved by the

00:29:24 --> 00:29:29

behavior of someone, you say, Oh, stop, rely on his nest got the

00:29:29 --> 00:29:30

better of him that timer.

00:29:33 --> 00:29:37

line with a lot of shaitan it's the shaytaan really, like messed

00:29:37 --> 00:29:40

things up with us and our his knifes got in the way, and they

00:29:40 --> 00:29:42

don't attribute the

00:29:43 --> 00:29:47

malfeasance at work to, to the person to the vet, to the

00:29:47 --> 00:29:51

individuals themselves. But everybody has enough and everyone

00:29:51 --> 00:29:53

has a shakedown. Everybody has their moments and everybody makes

00:29:53 --> 00:29:56

slips and everyone makes mistakes. That's kind of just how humanity

00:29:56 --> 00:30:00

is and so they don't condemn them. Because of that, especially

00:30:00 --> 00:30:04

Usually, you know what would be a single incident or a slip. What we

00:30:04 --> 00:30:06

found in Hefa was was

00:30:07 --> 00:30:09

with our culture nowadays, we don't have too much tolerance for

00:30:09 --> 00:30:13

that we waiting for people to mess up so we can just like cut them

00:30:13 --> 00:30:19

off and, you know, put an X you know unfriend them, not just in

00:30:19 --> 00:30:21

the social media world, but unfriend them in your life. And

00:30:22 --> 00:30:25

now we have these other what seemed to be pathological

00:30:25 --> 00:30:29

behaviors that people talk about, like ghosting and gaslighting, you

00:30:29 --> 00:30:35

know, just like completely removing someone from your life

00:30:35 --> 00:30:35

and not even

00:30:37 --> 00:30:40

knowing explanation, nothing just like drop them, and then

00:30:40 --> 00:30:43

gaslighting and then make them feel like they're crazy, right?

00:30:43 --> 00:30:47

And these are pathological behaviors, but we see them kind of

00:30:47 --> 00:30:51

they happen a lot and they proliferate. And we live in a very

00:30:51 --> 00:30:55

sort of self entrenched, self centered, narcissistic, exist

00:30:55 --> 00:31:01

existence, and the self has become the new god. Identity definitely

00:31:01 --> 00:31:05

la Hawa Have you seen the one who has taken his however, the Caprice

00:31:05 --> 00:31:12

their whim, as their Lord. And this is the dominant psyche

00:31:12 --> 00:31:16

paradigm, as it were all around us, whether it's in the Western

00:31:16 --> 00:31:19

world, and even to a great degree in the Muslim world, this is how

00:31:19 --> 00:31:21

our people are, they're just stuck in that. And if Allah subhanaw

00:31:21 --> 00:31:26

taala has given you the insight and the fortitude to be to look

00:31:26 --> 00:31:30

beyond that, then you have a degree of responsibility to others

00:31:30 --> 00:31:32

who are not beyond that yet, you need to show them a different

00:31:32 --> 00:31:35

path. And the only way really, that they're going to listen and

00:31:36 --> 00:31:40

engage with that is if you live that different path, you just not,

00:31:40 --> 00:31:42

not just show it to them, you have to live it yourself.

00:31:44 --> 00:31:51

And be on a path to to get people up, and that people down.

00:31:52 --> 00:31:57

This is what we're all here. This is the whole idea of a step. And

00:31:57 --> 00:31:59

honestly, I don't think life is really worth living outside of

00:31:59 --> 00:32:03

that. What else we're going to do with life. Go and

00:32:04 --> 00:32:08

Starbucks and have our lattes and eat ice cream and hanging out in

00:32:08 --> 00:32:12

the park go home and watch Netflix at night and go sleep? Or are we

00:32:12 --> 00:32:17

here to actually do something? Or are we here for Tammy, we're here

00:32:17 --> 00:32:21

to use the normal use the blessings we've been given both

00:32:21 --> 00:32:24

Malzahar Minghella both on the outward blessings and the imminent

00:32:24 --> 00:32:29

blessings, not just to alleviate our own states, but also those

00:32:29 --> 00:32:34

those around us. Right Rabina, the model for those who are o'clock,

00:32:35 --> 00:32:37

you know, the ones who are closest, Allah made you a neighbor

00:32:37 --> 00:32:40

of this person made you a colleague of this person, and made

00:32:40 --> 00:32:42

you a son or daughter of this person and made you a cousin of

00:32:42 --> 00:32:46

this person. It's not random. These are your charges, so to

00:32:46 --> 00:32:50

speak, you know, these other people you are responsible for,

00:32:50 --> 00:32:55

and if you will, have been given so many blessings. In this way,

00:32:55 --> 00:33:00

then you have to pay this a cat, so to speak of the blessing. So

00:33:00 --> 00:33:04

it's a cat on your wealth, but also the cat of your soul. So if

00:33:04 --> 00:33:09

you have generosity of soul and the ability to convey this message

00:33:09 --> 00:33:10

to others, then then you have to do

00:33:12 --> 00:33:15

so then the shift, he says if when he gives another example, if one

00:33:15 --> 00:33:19

of you saw his own son, a prisoner in the hands of an unbeliever,

00:33:19 --> 00:33:22

would you not make every effort to secure his release? Well, that is

00:33:22 --> 00:33:26

how it is with the knower with that if all creatures are like his

00:33:26 --> 00:33:30

children, that sort of before before he addresses people in the

00:33:30 --> 00:33:33

language of the rules of law and hook them, then he feels

00:33:33 --> 00:33:36

compassion for them because of his familiarity with knowledge the and

00:33:37 --> 00:33:42

for he sees the workings of the or the efile of the lord of truth and

00:33:42 --> 00:33:43

Huck within

00:33:45 --> 00:33:48

the calendar, click Jeton. This is very precise. What he's saying is

00:33:48 --> 00:33:50

very, very important. And we've said it I think in previous

00:33:50 --> 00:33:51

session

00:33:54 --> 00:33:59

we engage with others, and how outwardly we engage with them and

00:33:59 --> 00:34:00

we say yes, halal haram.

00:34:01 --> 00:34:05

Well, to say, this is valid says invalid, this is true, this is not

00:34:05 --> 00:34:08

true. This is you're allowed to do you're not allowed to do so you're

00:34:08 --> 00:34:11

recommended to do. And that language is the language that

00:34:11 --> 00:34:15

Allah smart Allah has commanded us to buy which to engage ourselves

00:34:15 --> 00:34:18

in to engage with others in terms of spreading the dollar and

00:34:18 --> 00:34:22

spreading the message of Islam. But then he says, so that's the

00:34:22 --> 00:34:27

whole, but in terms of your heart, here's the important part. He

00:34:27 --> 00:34:31

feels compassion for them because of his familiarity with knowledge

00:34:31 --> 00:34:33

here, humans are in any animal, happy o'clock.

00:34:35 --> 00:34:38

So this is the happy part. The first part is to share your heart.

00:34:38 --> 00:34:42

This is a healthy clip where he sees the workings that have had of

00:34:42 --> 00:34:43

it within them.

00:34:44 --> 00:34:49

Right so on the one hand, we may condemn their actions, just so

00:34:49 --> 00:34:52

that we can use them ours if they're wrong, but within our

00:34:52 --> 00:34:56

hearts, that that that does not preclude us from having compassion

00:34:56 --> 00:34:57

for them at the same time.

00:34:59 --> 00:35:00

We still have

00:35:00 --> 00:35:03

Have compassion for the same time. This was the way of the province

00:35:03 --> 00:35:07

by 74 people better and he took them as sad I took them as

00:35:07 --> 00:35:10

prisoners of war, but that quickly preclude them from having

00:35:10 --> 00:35:13

compassion. And he said, If one of you can teach 10 of the people of

00:35:13 --> 00:35:15

Medina how to read and write, then you win your freedom.

00:35:16 --> 00:35:19

And amongst those people that were will see Rafi better was His own

00:35:19 --> 00:35:22

uncle that best wasn't Muslim at the time, but later on became

00:35:22 --> 00:35:26

Muslim by the law. And so even though he that was him was the

00:35:26 --> 00:35:30

Hong Kong, they came to oppose the privatization and they came to try

00:35:30 --> 00:35:34

to smile Islam from the face of the earth. But even after that, he

00:35:34 --> 00:35:38

still had the compassion. How else could his heart be so forgiving to

00:35:38 --> 00:35:38

people like

00:35:40 --> 00:35:43

Abu Sophia and Hindemith, Darth Vader, who was responsible for the

00:35:43 --> 00:35:46

assassination of his, his own uncle in the battle of all heard,

00:35:47 --> 00:35:47

and accepted her?

00:35:49 --> 00:35:52

How else can you explain that? How can that be? How else can be the

00:35:52 --> 00:35:56

same man who came knocking on the door of Dr. uncom wanted to

00:35:56 --> 00:35:59

assassinate the province I sent them initially, say nominal,

00:36:00 --> 00:36:01

and then becomes

00:36:03 --> 00:36:06

the second failure and one of the greatest people to ever have

00:36:06 --> 00:36:10

lived. And the province obviously recalled him and followed by LSU,

00:36:10 --> 00:36:14

federal for being unhappy with but we want to make the distinction

00:36:14 --> 00:36:17

between truth and falsehood. This was a normal, so how was he before

00:36:17 --> 00:36:22

Islam and then how was he, after Islam. And if you don't have the

00:36:22 --> 00:36:26

ability to see people, even in their worst state, to be in a

00:36:26 --> 00:36:28

state completely different than that in a better state, by the

00:36:28 --> 00:36:31

will of Allah subhanaw taala then I would say to you, the data was

00:36:31 --> 00:36:36

not for you, then be from the bad be from the subhead via via

00:36:36 --> 00:36:40

worship or via servant of Allah, and don't harm others, by your

00:36:40 --> 00:36:45

pretense, and by your judgment, and so forth. That's not how that

00:36:45 --> 00:36:48

was supposed to work. Now, it is something you're in for the long

00:36:48 --> 00:36:52

haul. And you cultivate relationships, and you see people

00:36:52 --> 00:36:57

through to it. And maybe it will take decades. It took two decades

00:36:57 --> 00:37:00

for some of the people of Makkah to come around to Islam after they

00:37:00 --> 00:37:03

knew the Prophet size, and even when he was a child, and even when

00:37:03 --> 00:37:05

he was a teenager, and even when he was older, and they knew him as

00:37:05 --> 00:37:11

I mean, they knew him as the most trustworthy But despite all of the

00:37:11 --> 00:37:15

difficulties he encountered with them, from the the boycott, they

00:37:15 --> 00:37:18

called on him and a fundamental Hashem has subtribe, and they

00:37:18 --> 00:37:22

fought him and they insulted him and they had poets who wrote poems

00:37:22 --> 00:37:26

to insult him and his family. All of these things despite all of

00:37:26 --> 00:37:27

that

00:37:28 --> 00:37:33

the province has never wanted to exact revenge on any of them. And

00:37:33 --> 00:37:36

he knew that his OMA is unique. Not like the previous OMA, more

00:37:36 --> 00:37:39

revenge was exacted on behalf of the province by last month out of

00:37:39 --> 00:37:42

when they turned away from the profits, but he would be the one

00:37:42 --> 00:37:47

that is sujood in Batavia and saying Almighty Almighty almighty.

00:37:51 --> 00:37:54

So again, all creatures are like his children, he addresses people

00:37:54 --> 00:37:57

in the language of the rules of Hong Kong and feels compassion for

00:37:57 --> 00:38:01

them, because of similarity with knowledge and happy o'clock.

00:38:03 --> 00:38:07

And for he sees the workings that afoul of the hub within them, he

00:38:07 --> 00:38:11

observes the emergence of the Divine judgments and decrees for

00:38:11 --> 00:38:14

the door of the home, and of knowledge, but he keeps this

00:38:14 --> 00:38:17

hidden, right? We don't want people to make her jump to

00:38:17 --> 00:38:20

judgment other, we want to be able to say, oh, a lot of Donald

00:38:20 --> 00:38:26

medallic. But in my heart, I see that and so I don't cast blame on

00:38:27 --> 00:38:31

the human essence as it were, I may condemn the act. But I know

00:38:31 --> 00:38:35

that people are not just the sum of their acts, right, they can be

00:38:35 --> 00:38:39

something different. So what they did yesterday does not define them

00:38:39 --> 00:38:40

of who they are today.

00:38:41 --> 00:38:45

And Islam, your Drupal multipla right, Islam, your Joomla kind of

00:38:46 --> 00:38:50

Yahoo erases that which came before with doba to Kazakh, and

00:38:50 --> 00:38:53

even though when you're already Muslim, right at Toba, and Mazel

00:38:53 --> 00:38:57

Tov that has been accepted by Osaka Allah, also,

00:38:58 --> 00:39:00

as if it expats everything that came before.

00:39:02 --> 00:39:06

So he addresses them in terms of law of the law, and how can Sharia

00:39:07 --> 00:39:10

which is commandment of prohibition, and not in terms of

00:39:10 --> 00:39:14

knowledge. In other words, as he says here, which is secret, this

00:39:14 --> 00:39:18

other words, in one happy o'clock, and we'll have the thought and

00:39:18 --> 00:39:21

help me that this is just an instrument of the Divine will be

00:39:21 --> 00:39:25

of Allah last minute Allah, the acts of God are all around us.

00:39:25 --> 00:39:27

Every single one of us is an act of God and all that we do is an

00:39:27 --> 00:39:32

act of God. This is the spirit of a happy heart. And this cannot be

00:39:32 --> 00:39:38

fully realized and actualized except via this science, which is

00:39:38 --> 00:39:41

very much the sole or interstate enough's. You won't get that

00:39:41 --> 00:39:45

reading books of al Qaeda, or studying with scholars of theology

00:39:45 --> 00:39:49

and our theta, the reconciliation of between a Mahathir club

00:39:50 --> 00:39:54

as we know it, and then Miss Sharia can only come in this

00:39:54 --> 00:39:58

particular discipline for discipline of the soul. That's why

00:39:58 --> 00:39:59

the true shield

00:40:00 --> 00:40:06

There are bad aquarium combat and Atelier the real shoe are the ones

00:40:06 --> 00:40:09

who are, you know, they're the ones who are been put in charge of

00:40:10 --> 00:40:14

the maklumat and the spiritual stations and states and therapy

00:40:14 --> 00:40:18

and trying to help people through their lives and specifically their

00:40:18 --> 00:40:21

spiritual lives as they get to that point.

00:40:22 --> 00:40:24

So looks like we've run out of time

00:40:25 --> 00:40:30

under the California schools to bless you all

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