Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 44
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AI: Transcript ©
We're not
alone on Sunday and suddenly more Varrick NSA hidden Have you been
caught up with your
children once they've been hygiene
saw have been held in and mobile mode. How many
of you have you are still in the vicinity
theme
has written been bought Ludo her camera her her lawyers around her
a law Hurlock about so from the left
we are reading from the Federal Bernie on final hour many the city
Moorhead dinner the other LG Lani, one of the law and the divine
revelation as the merciful divine openings of a chef or Naira and
well being mighty another closet, Angie Lani, and on the alarm.
And we have come to the 51st discourse out of 62
and
we'll begin reading from right from the top
on the line and he said
that dunya Kaluga Hekla
Rahman, an athletic Aloha Qudra.
For her the HEMA delta and hikma are Tilikum and Nathan Kudo fella
TOPSoccer. I'm gonna feed our Hekmati, what a gorgeous good
little double feed on Quadra cam and feed our Hekmati committee he
wanted to check it out on TV, that touch on color often enough secret
that you will be given
an honorable quality herget will test Casella in American orderable
other if you rated a woman went nowhere, he
so
will read it in English. It says
he says this world
is all about wisdom, hikma.
And
amen. For the eschaton
the hereafter is all about Quadra.
Which he translates as power.
Which works but I think also there's
I would say also omnipotent structures. And then in other
words,
this the this world that we live in, it's hikma. So we see things
clearly that almost robotic, we've made it a different way. And
there is trial and tribulation and there is difficulty and they're
suffering. And all of these are there for a hikma of Allah
subhanaw taala whereas the next life it's all about Qudra it's
about Allah subhanaw taala showing us
shades greater shades of His omnipotence. So there are gonna
things are going to be possible in the next life that are not
possible in this life.
Another analogy of caring for those who are fortunate enough to
be admitted into paradise, that is in our Center hosts now was he had
so those who ask them Are Cosna those who strive and, and perfect,
more excellence in this life. They will have the host now something
that's beautiful was here and the more festival is at this era,
there's something extra is gazing upon the divine countenance in a
manner that is commensurate with a loss of value His Majesty. So it's
about the corduroy and almost Harley's asked him to see his Lord
on an unrelated Island Taurani
Lord mag is upon us at length on like an ungodly longevity. But
looked at the mountain if it stays in its place, then he will see me
like now. Otherwise, if it's destroyed, then no you're seeing
we will be covering come later. So, the hereafter it is all about
Cordova, the omnipotence of the last part that the former as in
this world, is based upon divine wisdom, while the latter in other
words, the ephemera is based about this life doesn't have quota
writers have obviously, nothing would be here without the coder of
Allah's power without without His omnipotence without His
omniscience nothing goes outside of his divine knowledge without
the Divine Will home read for and you know, you read
so yes, it has that here. But when we look to you know, what's behind
the subtle and what's behind the curtain and why things are
happening the way they are, though it may not be apparent upon first
glance, there is a hikma for those who reflect for those who have to
go into hardcore and topple and de facto, and we see these words
being used in the Quran. Allah
narla comes out of the home
of Coahuila beheaded and I have hearts, but they can comprehend
and understand with so all of these things that are pointing to
the faculties we've been given this life to try and have an
understanding and appreciation for all of the powerful and majestic
and beautiful divine names and attributes, as they make their
manifestations, we'll call it to Juliet. In this life
you must work in the domain of wisdom in accordance with His
wisdom, and not depend upon his power upon his father. So, there's
the balance in this life between
following the honeymoon of an S verb, so observing and
acknowledging the
the divinely installed system of cause and effect what we call a
spell. So, things happen because they have causes behind them. Yes,
Allah subhanaw taala can create without cause, right and he can
make the effect without a apparent cause that we can have to happen,
that we can understand and that we can appreciate and that we can see
as it's happening, this is definitely possible. And this has
happened in the form of emojis Atul and Viet. So miraculous thing
miracles for the messengers and also in terms of color met, or
essentially miracles for the saints or that yet and this can
happen, but the wisdom of this world dictates that we do not have
this reliance upon such what we call Howarth or that things that
will define the color noon that will define the law of cause and
effect that allow us what Allah Himself has put into place.
Otherwise, why all the expectation about
you know, striving and seeking when they send in semi LMS, our
insoluble sulfur Euro, two majors averages alpha, the human being
does not have except that what they strive for, and striving will
be seen will be observed will be witnessed someone who is
encourages alpha, then we will reward them with the complete
Recompense to complete reward or the complete recompense if low
capital, okra.
None of that would make sense unless unless one of data has put
these into effect. And this runs through this idea of cause and
effect in both
in this realm in terms of Ireland shahada, or animal milk, that
which we can observe, and it does have a high noon, as well in
Ireland in medical, or animal life. So that which is of the
unseen realm. So Allah subhanaw, taala, also requested us to do
certain things that will have an effect in the unseen realm. Even
if we don't, we can't observe it, by our faculties in the scene
realm, right, and Ireland and more
400 shahada, that which we can observe, however, that does not
preclude us from still striving to do it. So many of the things that
that, you know, we're Think of us as kind of beings who are
straddled between these two realms. So we are in the dunya, we
are in the corporeal
world, as it were, and we are flesh and blood and nerves and,
you know, systems of organs and neuron, circulatory system and
digestive system and all the things that we share with other
creatures, but also, there's an aspect to us that is Mallacoota,
right, that we share with the angels
that can taste and observe and have shahada of aspects of the
unseen realm, based upon
that which can come to the heart. So a light that can come to the
heart is called, when Allah says Allah, including of God will be
here. So it's about seeing beyond just the exterior of things, but
we also seek those ASVAB so you want a lot smarter forgive you
then make it so far. You want Allah smart Allah to
shine his light upon you, and
do you by His grace and by His mercy rather than by His justice,
then seek the means by which that can happen? This does not make
this does not negate the hoorah or the rather, the power or the will
of God. But this is what Allah has access to observe and request of
us while we are in this, as he as he says it, this dotted hikma
right this squirrel that is based all upon Hickam and wisdom.
So he says do not make destiny and other an excuse for your lower
self the neffs for will try to use it as a preacher
and give up the assignment or the work or the deeds. So to say, well
all that's all done in his squadra in his other, or let's say that
he's the one who may be due respect to particular sin. And he
knew about if he said it clear to me, even before I was born, and so
it was always meant to be. And as a result, I just, you know, that's
what happened. How else what else am I supposed to do?
And one of the automat, I think we mentioned in a previous session,
who kind of retold this anecdote about Satan.
When Satan says to Allah subhanaw taala, you're the one who
made me, you are called dada. You're the one who, in your
previous knowledge or in your infinite knowledge knew that I
would not make sujood prostrate before Adam Alayhis Salam. So how
can you take me to task about something that you wrote was going
to happen to me anyway?
And then I'll ask about how to ask him.
Did you know that before you made the surgeon that that was the
case? Or you didn't? Did you know that before you refused to make
this video that that was a case that was written upon you? He
said, No, I did not. He said we as a hospital CA, B has a hospital.
This is what this is the castle, right? This is what you have
gained, which you have earned from your own deeds. So the deed is
yours, you own it.
That doesn't preclude the last time I knew about it, or thought,
Aha, right. And he made it happen in the sense of what we call from
non existence to existence for a whole that whole era. Well, as I
say, if you're on hunt means he made something that didn't exist,
and then he made it exist, we're not going to learn a caste. And
for us, we acquire the created act of God based upon our will and our
resolve to do that particular thing. So there's no volume,
right? There's no wronging or oppression from the sight of Allah
subhanaw taala upon us, because we chose to do this particular thing,
but the affiliation in terms of creation, right Oh, hello, copper
metallic balloon. Allah created you and that which you do still
belongs to Allah Subhan Allah Allah Allah, Allah will hunt oil
and the article or essence quality is what law says about himself
level hunk. Well, I'm so when he says be in it is, would have been
a gift for newness between the Kevin De Lune. Well, I'm Roy Moore
and he is the one who commands and he is the one that says alter your
Aloha off your muscle what would you even call follow on obey Allah
subhanaw taala for our beta province, like Saddam and those
who are in charge of you and those in authority over you. And that is
the amount of money also the hope I'll have Yeah. Honey, Manisha we
live in Manisha how the one time,
you guys will be wills and he finds those misguided who knew
wills as well. But here the shift is telling us do not make Destiny
clutter as an excuse for your neffs. And that, that tangible
other, laying the blame on Destiny is the pretext of the lazy, right?
Because they're not really saying, like, Oh, I didn't choose that for
myself. And
it's wrong what you did to me, it's just an excuse to get out of
doing anything. That's the real motivation behind it. Because they
feel within themselves, they know that they chose it. And we know
that about ourselves. You know, it's, this is more of a healthy
thing. And usually in terms of theology, we find some difficulty
when we have to
kind of straddled between that which is
a certain tenant of faith, right? That we know to be true. But to
get a more of a intimate show who the sort of knowledge of it, you
know, that you actually witnesses in your heart, you can have both
sides, you can have the intellectual acknowledgement at
the same time, you can have the shooties only aspect that makes it
more firm and certain in your heart, and certainly issues of
color, which people have many, many questions about all the time
and continues to have so I believe, at the root of it is the
the idea that it straddles between these two places, that there's an
aspect of it, yes, that's a certainty. Though, intellectually,
we acknowledge I wanted everything. And also at the same
time, we can have a more of a immediate,
personal, let's say, understanding of it based on something that we
observe in a spiritual sense. So we all know that when we choose to
do something, what we are choosing to do it, and certainly we know
when we're not choosing, if it's against our will, somebody compels
us, we're sleepwalking, we don't have any recollection of it. We
were such a complete out of body or agitated state, either due to
drunkenness, or some type of super program or other reason that we
don't know what we're doing. And so we clearly can make a
distinction between these two things. And we know that about
ourselves and alcohol title and takes us to task for those things.
We are cognizant and aware while we were doing it, except of
course, the Olivet Sharia they say if you brought on the drunken
state upon yourself, willingly, you are still responsible for the
acts that you do while you're in that particular state. Whereas if
you
You brought it upon yourself unwittingly, your own example they
use you got the carton of milk out of your frigerator didn't know it
was there for three weeks. And then you drank it. And somehow you
didn't taste here, the fermented milk, but you drank it anyway, and
you became drunk. They said, that's someone who did
unwittingly, not purposefully to find themselves in that state. So
they make the distinction which are in terms of the kind of, right
and the Hadith of the prophets, I said, Number One fundamentalists,
and various narrations of that that dependence is going to fit
for three, the one who was sleeping until they wake up that
prepubescent child until they reach puberty, and the insane
until they get back their sanity. So so all those string, the things
that the three things that they have in common is that they are
not in a state of awareness of their own actions. And we say yes,
a child is aware that what they're doing, but not the level of
awareness, that will then make them responsible for the things
that they do.
And then the shifts is something, I think very emphatic that I liked
a lot when I read the next sentence, and very important,
he says, Destiny can only count as an excuse, outside of the sphere
of the divine commandments, and prohibitions. This is the other
Bucha laws. So in terms of what Allah smart Allah commands us to
do, or forbids us from doing, this is not the place to use other and
say, Oh, I did this, because Allah made me do it. Or I didn't do
this, because why didn't you know that we do so forth? No.
That's outside of command commands and prohibitions. So when we find
ourselves
beset with sickness, or loved ones with death,
or some type of calamity or anything like that, this is not in
the realm of commands and prohibitions. This is pure gunfire
cool, a lot more viruses be and it is. And so those things happen
completely by Allah's will. And there was nothing we could have
done in cause and effect in the normal cause and effect sense to
have repelled it or to change it or to make anything different than
what Allah smart Allah had decreed. And so yes, we should see
that.
He says, you know, outside of commands and prohibitions,
sometimes we refer to this as
the realm of the happy o'clock. So the Sharia Hadith, and we've
talked about this before, and they are the kind of twin sides of the
same thing. Sure, yeah. They had happy flow and happy to hear Sure,
yeah, and there's no, there should be no contradiction between the
two.
But when we find things that are outside of our realm of the kettle
of tech leave of that which we have been forbidden or commanded
to do, so we don't have a direct role in it, then, the more I'm
Allah and Adam is to deal with it on the basis of the hottie
o'clock, not on the basis of the Sharia. And this even goes in
terms of how our heart looks at things that other people, this is
what the Sufi say, so if I see someone singing
a Quran, I despise, and I am offended by the act itself or the
deed itself, but I should not find the fence at the vet, I should not
find the fence as to the essences of those carrying out those deeds,
those acts, so that I learned to make a distinction between the
person and the act, and the you know, the criteria that will help
me to get there is that yes, in terms of the Sharia, that's an
offensive act. But in terms of the healthiest part, I'll also have to
either
make that happen. So, these people who may be aggressive towards me
or injure me or anything like that, yes, I have a response based
upon the Shediac which is in terms of my limbs, so to repel right and
even recall answers if you like to hear acid repelled that which is
better. So even if there's a say or aggression towards me, I should
propel it with that little hit acid. So a more proactive, another
reactive response. So proactive and then I my mentality that which
I'm dealing with people is from my flat from my character and from my
prophetic character that I learn from our promise twice and that's
how we should treat it. Whereas with
in terms of the Hatha,
my heart then becomes not aggressive towards that person or
towards these group of people. So the heart end should be attached
with the last final data knowing that Allah subhanaw taala
put these people in this particular trial and tribulation,
and so the way I should feel about them from my heart is more like
a shock. Right? compassion, mercy.
I would even say the word pity, or PD has kind of it's kind of a
pejorative term now and it seemed seen as something negative, but in
its original meaning, it means that you empathize with that
person and you feel
Miss, you know, lament that they put themselves in that situation
to find themselves in situation. But at the same time,
the city does have a program and has a methodology of how you're
supposed to respond by
in terms of things that are contributing the shoe, yeah. So in
terms of the sphere of divine commands, prohibitions, especially
myself, you know, us personally, we should stick very clearly to
the confines and the
commands and prohibitions of the Sharia apply to myself. When I
look to others, then I applied happy, right, so I don't condemn
the person. But I can say that the the act is wrong. And the act or
acts do not define the person the person is still locally, and his
macaron, whatever column that any of them is a noble creature, every
creature on the face of the planet is noble. The pig is a noble
creature, the dog is a noble creature. Don't Don't think
because of the Sharia has certain prohibition, you know, that says,
without equal,
national Finzi that that which is prohibited from you is the, the
flesh of the swine. That doesn't mean that the animal is a curse at
animal or it's similar, all yours should have never been there or
created or we should kill all the pigs. Other than Why did Allah
create them to begin with, they have their fitrah right and Allah
Subhan Allah says in the Quran,
there is nothing in the earth or in the heavens, except that it's a
bit gonna be handy, that the hem the praises of God. And so the
pig, even when it's wallowing and doing its fiddly thing, the thing
that it was created to do and wallow in the mud and in the dirt
and all that that's its way of worshipping Allah subhanaw taala
because that's exactly what supposed to be doing. Just like
that, in the same manner that the bees or the honey bees who create
the honeycomb and produce honey. And then same way that the ants
raise their colonies and handhelds. And the same way that
the birds and the Eagles and the hawks and the dogs and what have
you built their nests and feet they're young and all of that is
fitted on all of that is their way of worship of Allah subhanaw taala
The only difference for us is
resource that hatch sort of the hype says that everything makes
sujood for Allah sorta work a few millionaires work if your dining
room and other
the exception comes to people what cathedral meanness so many people
do make sujood and worship Allah or cathedral.
But also at the same time many do not do that how Eileen, you know
they are deserving of punishment doesn't mean Allah is going to
punish them. But they put themselves in a position where the
deserving have to be punished. So, you know, learn to look at nature
and look at the world and everything around you. And you
know, you have two lenses, you have the lens of the Sharia, yes,
right and wrong. And that's an hochma tech Levy. And who said
that many times I lost my lack of money because okay, then I have to
do certain things. But also don't forget the lens of a technique
that helped me take meaning when Allah says convey a code. So that
means we have a little bit of pop up. We accept our circumstances.
And we're also to a great extent, accept the circumstances of
others. Yes, we help them we provide them aid. That's what the
lens of the Sharia, but with the lens of the Hatha, we shouldn't
have this thought in our heart, that somehow this should have
never happened. And this is all wrong. The pandemic that we find
ourselves in right now have to happen, was always going to
happen. There was nothing we could have done to overdid it a lot more
than I wanted it to happen. And maybe on the other side of it.
After a while we've had some contemplation about it, we will
see perhaps there was some wisdom behind it. And we'll find that
that's why we call this this place is full of Heckman, Darren
Heckman, and the next world is dot and Porter where there is no
suffering for Wynette or anything that for the dwellers of Paradise.
And then for the dwellers of hellfire, there is no place there
is no good, it's all suffering. So it's a much more kind of
dichotomous existence. But here, it's not like that. Here we have
even within that which is bliss, there could be a trial and
tribulation, and even that which is seemingly evil and suffering,
there could be bliss, as relates to the next world. Hence, it's
called
donut hikma.
Well, oh.
So
this is kind of a longer discourse. So there's some things
I want to get through in the remaining time.
So he talks about this concept, I think, the next page about facade
gloob facade
of Janelle.
So then when Jana, Jen and
Ginny, all of those have the same word, which means something to be
covered or concealed. So gin covered and concealed because we
can see them.
Now in Europe in the high school letter, oh, now, they see you, but
you can see them. And the
Gen N beforehand. Jim is sometimes referred to as the heart. Why?
Because it's concealed, you can't see it. And the agenda, also the
same report
is called the agenda because of the cosafa.
Agenda and hyphal inhabitat with a strong
the agenda itself is referred to as the agenda because there's so
much vegetation and trees and, and beautiful things that it's, you
know, completely covered in that way as what the linguists say. So
he talks about FOSATU design.
Just a couple of sentences here.
says I'm planning to move to attend to in battle know what
cannot be for cyclists and verge material generic. Where are they
lying foucha held for sale to the club, Eli Lilly said
the PR and elfin was Lyrica, mandala, yawning it's in phobia of
or even on the pony with a bit on the job and beaker will help you
and help you as
you lay in the control of rasa on top and Eve and fall asleep or
come along so have a good day. Ruth any that follows
so he's on page 314.
He said soon you must die and you will have to be sorry after death.
You have been satisfied to speak eloquently with the tongue, and
incoherently with the inner core, the GNN as we said, and this will
not stand you in good stead. eloquence belongs to the heart,
not to the tongue, we per 1000 times for yourself and for others,
but once all you who are dead at heart, oh you are absent from the
people of the Lord or backslider or you are screened by you and by
creatures from the Lord of truth. My God, Allah He was I was mute.
And you made me speak so bring benefits are creatures through my
speech, and perfect their righteousness, there's a law at my
hands, or else return me to the state of mutinous
so
what is this facade upon the eloquence of the heart
versus eloquence of the top?
The poem, right, and you see this word poem, which is the people of
the scale the people of the soul for the Masters of it. And they
refer to themselves just very simply as a whole, you know, the
group or the folk or what have you.
In their understanding of things.
When one speaks, one should be speaking from the heart. And so
it's the fossa, right, which means to be eloquent. And hear eloquence
of the heart doesn't mean how nice something sounds when you say it.
That's not the criteria, or if it's rhyming, or if it's, you
know, has, you know, uses literary devices and rhetoric and things
like that, to make one's point, the things that they study in
Arabic, rhetoric and beneva. And also, there's another science
called, in which other one went off into the science of debate,
and disputation. So these things that the study are geared at.
You know, it has scattered has
commented hajima. So they're studied in a way so that you can
prove your point to your adversary in debate are disputation and
often you find this science particularly being used in
theological issues and political issues. So the shift is not
talking about that sigh saying this was hard to discern that some
people have been able to do that. That's not the real force. Aha,
that's not the real eloquence. You will eloquence is for societal
group. So the heart that understands the heart that
as light cast into it as an emetic set and hustle possibly before
him, that knowledge is a light that allows one
That cuts into the heart, then it understands the dunya then
understands itself. Learning has some understanding as much as it
can understand of Allah's divine attributes and His divine names
and the majestic side and the beautiful side, and so forth. And
then the words that come out then will have a facade that is
reflecting the facade of the eloquence of the heart. That's why
this just called him this book, or his students called this book as
they affect her Robin. But also without further high level, Allah
Sultana gave him the openings, and then the words came out, not that
he was some sort of critical genius or creative thinker, he
could have been those things. But I believe that these words
penetrated in the manner that they did, and the manner that they
continue to do because of the Salah, the righteousness and the
sincerity and the set of people like say, of the clergy in any and
others who came before him and others that came after him. And so
Allah subhanaw taala, authentic, okay, gave him that. And so that's
why he said, I was silent and I didn't really have any to speak.
So he's not speaking, because he wants to speak and there's some
sort of pleasure he has in speaking and he likes people to
see him smiling at him and you know, nodding their head and
because of the words he's saying he's not interested in that. They
say I'm talking a lady I'm 21 was the one who made me speak and
pronounce it give me this. And in fact, more or less compelled me to
do this, even though I didn't want to, it was his MACOM it was this
place Allah subhanaw taala. And this then is based upon pulsar had
a genetic origin metal.
So the origin is the opposite of PSA, which means inner liquids not
eloquent, or not understanding is
another author.
As for Hani,
Romulus, for any one of the workers, it's called a VR in the
McClaren Academy show yet another book, he talks about Argumentum
Kulu. Right, or geometric clue means the illiteracy is I think,
how we translate illiteracy of the hearts. So you can be illiterate
in terms of reading, but you can also be illiterate, so to speak,
in terms of your heart because you don't know how to read the events
around you. You don't understand the world around you, you mistake
things for things that are not actually there. And then you act
upon your delusions, rather than admitting to yourself that this is
possibly a delusion. So this is a type of origin, right on an
ability to read.
reality as it is, is an urgent and this is, this is a worse problem
for us today than argument.
Me and people who don't know how to read the worst problems, people
do Hearthstone or understand or read anything. You know, how else
can you explain? You know, when one of the signs of vertical loop
is what's needed to promote in the area, when things have been
affiliate and attached to people and put in positions of
responsibility and leadership, and they should have nothing to do
with it. This is a sign of vast automotive to do. Right, there's a
widespread illiteracy of the hearts. So he said Fossati listen,
you know there are people who are often seen on prodigy land in
terms of what they wrote and how they wrote.
But his words his penetrative as his, and still being echoed today
in his thoughts and ideas perhaps you can make an argument that
nobody was more influential in the post prophetic period as see the
apology lag
so think there's just a couple more things that I wanted to share
with you.
So,
he says
the Lord, we have to learn a rule ridable Kadoorie Jambo vintner
with dunya maluna as well. Are there were too few cubicity
Feeling Tanisha what you will is that I don't mean a dunya Yummy
yummy Yeah, well my free hand and then you'll see Bella ish and
Irish majority for sale worthy RST Lafayette Janessa. The Colorado
and as we descend an annual event as last one as well as the
calamari will be sending you the Amalfi lemonade and flower Okay,
weather info, when Indic analysts are serving upon default move in
families in Nigeria who loves to Hello Andrew, Dr. Han barakato,
who were taught by Alicia Hoja to pursue our limit of 200 me doctor
in the cache has a lot to do with who I am because I'm allowed to
say
Allow soldiers and Yasuko for hot and warm a foreman venia de vida
lots of other Annika seleukid Many then to keep the abolishing min.
Either is Halima Vina Covina Hopkins John Kennedy Erica
Sullivan the halakhic year Kevin Archibald while he was there and
we know what was in was split in these are heavy human and hockey
so I think this is on page
Ah 319 Second paragraph, he says all young men cheerful, cheerful
acceptance of the divine judgment is better than gaining this world
in the midst of conflict.
I wouldn't translate it like that. I would say Munez Yeah, yeah, me
too. And as they are, in the midst of lack of acceptance or
accusation about the club about what's happening. So cheerful,
accepting of divine judgment is better than getting in this world.
By when as right of constantly questioning why things are the way
that they are. Its sweetness is sweeter to the hearts of the city
clean than the satisfaction of carnal desires and pleasures. It
is sweeter to them than the whole of the world and all it contains,
because it makes life altogether delightful in all its conditions
of various kinds. You must speak about people with a tongue of
knowledge, practice and sincerity. Do not speak about them with a
tongue of knowledge without practice, or this will benefit
neither you, nor those around you. The promissory Selim is important.
I've said, knowledge calls after practice. And if the latter
responds, well, then good otherwise it departs. Its
blessedness or its Baraka departs, and its case against you remains
to be answered. You became a scholar seduced by his knowledge,
its tree stays with you. What you lose its fruit.
Learning isn't really an engine and even if you just learn for the
sake of learning, some sort of intellectual exercise that you get
some allotment of neffs with it, then it doesn't it becomes against
you. That's why they say animal in Morocco. ematic. Knowledge is
there for you or it's against you, it's for you when you act upon it,
and it's against you when you fail to act upon it.
You must beg Allah Subhan Allah to grant you a state Harlan istation
McCollum in his presence, then if you read through this, beg him to
keep it a secret, and not that you feel like disclosing any part of
it. If you'd like to make public what is between you and the Lord
of truth, it will be for you a cause of your destruction because
that goes back to your neffs
so if you're going to be via Allah Subhanallah you're the hero AKA,
Allah Subhana Allah will be the one who puts you out there, that
to yourself, but if you seek it for yourself based upon love of
Noida, notoriety and you know, affection from others and on
validation, all that sort of thing. It could lead to your
destruction as the sheriff says.
Beware of taking pride in states as well and works our men for it
as a provocation, causing the person guilty of it to lose the
favor of the lord of truth. We all have a fondness for talking about
creatures and winning their acceptance for this
will do you more harm than good.
You're not under utter a single word until you put your own
affairs in order. And a divine instruction comes to you from the
Lord of truth and how, how can you invite people to your home without
having prepared any food for them? This is a business that needs a
foundation. Only then can there be a building you must dig the ground
of your heart to the water of wisdom hikma wills up in it, then
build a sincerity of loss, which I had that striving and struggling
and righteous works Amen Sani hat until your castle is erected then
invite people to it after this has been done.
So this has been the program as we've seen many times of the chef
one needs to cultivate themselves to build themselves built upon
which I had that built upon, striving to find the hikma built
upon acceptance of mother and father built upon
striving in good works and staying away from prohibition. So this is
the liberal Islam. This is the essence of Islam. This is the
essence of this of these beautiful teachings. It's not based upon
wishful thinking or far off distant hopes and just hoping
things will turn out okay. No Allah someone else wants us to
make sigh. He wants us to strive
He wants us to struggle he wants us to shake the tree like muddy
shook the tree or the hustler. So she was in the barren desert. She
was about to give birth and no one is there and she's all by herself.
And she doesn't know she's gonna say to her people, and yet Allah
subhanaw taala made things easier for her he caused the stream to
flow underneath her where what she can drink. And then he also caused
the st. The palm tree to to ripen with dates in the middle of a
season of winter water. There are no writing dates, but
nevertheless, he told her what was the Leakey would do their
inability to solve it or lately a lot of engineer for Julio should
not be welcome, Regina. So shake the tree let the dates fall in
from it for Cody Warszawie so eat and drink, and also will hurry
Aina Katarina means have the delight of your art, the coolness
of the belief and the confidence and the certainty in Allah's
decree. But after what was the Leakey shake the tree so we all
have to check our own trees. sha Allah to find that along with the
other our alum, how do they do that? I mean