Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 40
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AI: Transcript ©
Without a from Elohim, 100 and 100 ad I mean,
a lot more somebody will send him love Eric, I remember what I mean.
So unit Mohammed Abdullah father early he was how we are going to
Debbie when he was 10 them Sophie,
whatever whatever they will be been
about.
So Hamdulillah this is our 40th session. And up until this point,
we have covered 45
Magennis 45 discourses of
a chef winding up the other day then law, the law.
And as we have mentioned a few times previously, there are
certain themes that we sometimes see as patterns in the discourses
of the shear.
Notably, that we should turn wholeheartedly towards the last
time with Allah, that it begins with knowledge, discursive
knowledge learning our deen properly learning
the tenants of faith properly learning the
conditions and obligations and so forth of our acts of worship and
any other affairs that we are dealing with such as one is
married and you need to know the filth of marriage if you run a
business and need to know transactional commercial Islamic
law and so forth.
And then to put that into practice, so from where I'm from
what if loss and then to be sincere as possible in doing those
things. And then finally,
this this lab
to submit wholeheartedly to the ACA, the divinely decreed
circumstances that Allah subhanaw taala sends your way.
So we're up to the 46
this course so we'll just read right off from the top
where he says about the law
at dunya sukoon for reading
of level a Weber wrote yet in Huntley work there who there will
it'll help the Azerbaijan have lived for a while we like to serve
as baby if you had it so hot and Kenobi are bacilli female, also
called laughing my arm over your permanent annual atva for the
accordion caspo the lady come are never only lady can see Lulu you
Komatsu may have also come and see if he fought the war Corrado blue
Sakuma, dunya Wakulla Kumar, okra Asal Kumar Lola indicata ALMA to
read
all of the line who and total of Dell and Viet for to be minimum
Runa can be here in Delmia Morula can be Emily Leigh as the origin
or Sunni. So, I said I'm going home and I've been a Hema we want
to go left to go your Atolla for your cargo light Agricola Harakat
Al Hussein, la you should share recorded Hopkins or Delphine havia
we at him actor all sorts or send them some of your call, you have
hardly several phone lines or join
us we'll talk we'll do more than
fentanyl.
So,
he says here
the world is a market that will soon be closed. You must lock the
doors of the contemplation of creatures and open the door of the
contemplation of ad hoc THE LORD OF THE TRUTH. You must close the
doors of acquisition and material means and ASVAB and enter into the
state of purity of heart and nearness of the innermost being
the seer.
That which is special to you. Not that which is commonplace for
others among your relatives and attendance. The earning should
therefore be for others. The benefit should be for others and
the income should be for others. You must seek what especially for
you, from the tray of his bountiful favor. See to your lower
selves and force with this world. Your hearts with the Hereafter.
And your innermost beans are Assad with the master and Lola, surely
you know what you wish for. So that first part of the line he
kind of gives us a little bit of, again,
a blueprint for how we should think about
Casper
or how we should think about
dealing with Julia and
you know earning a living and what should be Where should our hearts
be or during that whole thing and I think this is often confusing to
people because it seems like there is
Is this general prescription within the dean of them that
Vineya, which means, you know, to see the dunya as kind of an
accursed place,
and that one should not really take part in it. But then the same
time, we see that we are certainly within the dunya, and are actually
to go about our lives and to live, we do have to take part in it. So
the didactic dichotomy here that I think
he kind of
alludes to, is between that which is you're doing for yourself, and
that what you do for others on one level, and where your heart is,
and then where your limbs are on another level. So remember, shift
when he talks about it and other scholars as well. You get the
impression that it need not be someone who has a particular look
and is living in a cave somewhere. And it's just praying and holding
a SIP Ha, and making thicker. And you know, those are the only and
then people who are out in the world who driving a cab or running
a business or running a school or what have you don't really have
much Nasim to being amongst those people, because they're busy with
dunya. And life, that's not the impression you get when you read
seek out the father or when you read. Chicago has a machete or as
related by
best mercy and a
secondary and of the Mojave. Shalini and others are read.
You know, the books of stuff about the city or even the idea was it
to some degree.
There is this idea that you can still be in the world but not of
the world you can be partaking in, if you can be from the law here,
from outwardly, you look like everybody else.
And no one is the wiser to what your internal state is. And you
may not actually be doing
any more, no Fe
anymore, sort of
extra supererogatory or extra acts of worship, then say someone who's
doing much more than you, but they don't have necessarily the same
internal state. So he's saying it's more about where is your
focus?
Where are your dreams? Where are your aspirations, what are you
putting your energy in. And so he kind of gives us a little bit of a
scale to look at. So he said, If there's guests there has to be,
then make the intention, that it's not for you, but it's for others,
right to spend on your family to spend on those who are attended to
as he states, those who are in need to fulfill your obligations
of Zakat, and also of supererogatory southern hot.
See yourself as when we said this before as a distributor, as
someone who's the mana The trust has been put before you and so you
have to faithfully carry out that trust. So you can think of, you
know, Allah subhanaw taala the accounts are his the husband of
our men belongs to him, the treasures of men belong to him.
But he has given you the responsibility of signing the
checks. And making sure that these Mr. Net, these things that are
trust, are then distributed and go to their rightful owners, right
and along with the other as decreed their rightful owners, or
their rightful recipients. And you are not necessarily
the one who is kind of holding your own destiny we've seen before
and often or many models have now come up a whole new
concept now when models have no woman back is up to these a lot
that what you have earned that what you have been given from
amongst that too. In fact, don't be fooled. You know, you give and
you spend it that way. And if you make it about this, then Allah
subhanaw taala will give you not just abundance in terms of how you
see your fiscal but he'll give you abundance and generosity of soul
rather than it being about indulging oneself. So that's why I
said for the acronym Kastamonu lady cool. When never when the
lady and the benefit for others. That's where we have this
principle. That's called an ethos. And ethos means to prefer others
to yourself. And they said specifically for your rules and
neffs right, and those things that are kind of seen as creature
comforts, or things that don't have really good bearing on how to
group it Allah, you know, things that are not seen as a method or a
way of being close to a loss. So
Someone is jostling with you at
Target or Costco or Carrefour, or Lulu hypermarket or Sansbury, or
Tesco,
recovered all of them remember all different supermarkets, and
you know, they want to get in front of me in the line, or maybe
you both were there at the same time and I lost this is how the
neffs healthiness means Who cares who goes first. So, you know, you
let them go first. And not that you want anything from them or
expecting a thank you or anything like that, but have them have an
ethos, right so that the NFL of these two, you took some benefit,
and you gave it to others who stands first in the buffet line at
the community.
If thought,
same thing, you know,
if uncle wants to go first and, you know, he has his eye on the
symbol says, view, you know, there's like two left homeless
have enough scan your left uncle or auntie or whatever go first.
And, you know, I guarantee you if you do it, you will feel a type of
raw
type of ease. And the type of
leather I can think of any type of there's a there's a type of
pleasure in it, that you have to keep in check as well. Because
sometimes, you know, you can let yourself go too far. And then you
see people seeing you doing that. And then you'd like people looking
at you and thinking there's some type of humble guy or humble gal
or something like that. So that also has to be kept in check the
gentleman speaking, if you're a little enough's
enough that he thought, this also applies to things like yielding to
people on the road, someone's trying to overtake you.
You know, letting people go first, that sort of thing. So these are
all kind of roof neffs we fill up and caught up.
So the quarterback is that which is seen as getting a means to
close to Allah subhanaw taala. So if you manage to get to be in the
front row, in the masjid, to pray, then you should stay in the front
row. You don't necessarily have to give your spot off to somebody
else who's kind of equal standing with you. That's not my gel. You
know, that's not the arena of healthiness.
Because it's not a it's not on their allotment of the neffs there
it's something that is affordable it Allah and perhaps this is the
verse in the Quran was referring to this will be the link affiliate
and efforts and within a few soon, right and in this shall they find
this 10 efforts, right? This competition
even though the ultimate Quran also reminds us or either fill up
some of religiosity for the majority FAFSA, FAFSA, Hula, hula
Ko, right, and if someone is coming to the Majlis, and there's
nowhere to sit, and you want to listen to the chef or the teacher,
and this person wants to sit to Salah who make up space for the
right and so yes, it is quarterback, but for them to have
the comfort of sitting somewhere,
that's also can be seen as that thing where you have a thought. So
Allah Allah has given you comfort in the dunya has given you ease,
then the map that the principle is to share that with others in as
much as you can, and everyone is going to have a different kind of
constitution for that how much they want to share how little and
so forth luck, you know, the idea is try to make a habit out of it.
Again, a, a worshipful habit, not just a habit that you do
habitually, but something you have, you do with intention, and,
and it's also a good principle to instill within our children,
right.
You know, children, especially between,
probably when they start first start interacting with other
children in like the playground or play dates, and that sort of thing
from, I don't know, four or five years of age, maybe three, you
know, up until probably pubescence, maybe 11 or 12. It's
very competitive.
You know, everybody wants to have the same toy. And,
you know, they don't want to give it all up. And now it's my turn,
and why are they taking my turn and all that sort of thing. And I
think, once they get the Senate Emmys, which is the age of
discernment, and we're talking about seven, because that's when
the problem starts having said you can start to teach them how to
pray, you can also start to teach them some of the debt, some of the
etiquettes like, It's good if you let your cousin or your friend or
your brother or your sister play with a toy first, and then you can
play second. You know, Allah loves that you can say something like
that. It's a very nice thing. And then they'll be so happy to and
you'll still get to play with it anyway. But think of how happy
you'll be when you make someone else happy. You know, teach them
the, the principle of I can make somebody else happy and it's quite
easy.
To do that, all I have to do is give up something that you know
maybe my mind desire, but it's not all that important anyway.
So, you know, something even we as adults should,
should take the heart as well. And then the next part where he says,
I didn't read that yet in English.
And he said the chef also went on to say the people of the Lord and
Allah are the deputies are the dead of the prophets and MDF. So
you should accept the instructions they give you for they will tell
you to do what is commanded by Allah Spano Garland's messenger
and forbids you to do what is forbidden by him. They are made to
speak so they speak, things are given to them. So they take none
of their movements are motivated by their natural impulses. They're
at the bar, and their lower selves are going who's not because of
their passions, or where do they participate with Huck in his
religion, they have followed the messenger. So I said him in his
words, and his actions, they have heard the words of Allah subhanaw
taala.
In the Quran, whatever the messenger gives you take it
methylene blue for Hulu, Manohar. comando, Fanta, whatever he
forbids you abstain from it and keep your duty to Allah subhanaw
taala.
I apologize for drinking in front of people who haven't broken too
fast here. But today, my thoughts a little bit dry.
So
here in this part,
he's talking about
authoritative
scholarship and not just any type of scholarship is actually talking
about, I would call it something like authoritative mentorship. So
not every
she or someone who calls themselves a share or an email or
anything like that is necessarily free. Hoekman Abdel right. And
someone who is actually
have has reached a lot of tough sphere and a form of purification,
now that they're their acts are my fourth. So he's talking about HIV,
in other words, preserved, they're not muscle, they can make
mistakes.
And they do. But in terms of HIV is that Allah subhanaw taala, has
preserved them and protected them from generally making the type of
mistakes we associate with
people we would not follow. Yes, and these people exist. And
unfortunately, kind of the latter period, we've seen instances of
where people who make such claims or those make claims about them,
and they don't really live up to that. And then some type of
scenario occurs, and even what you can call abuse, misuse of people's
trust, and things like that. But the operative principle here, and
he says it here, that we should bear in mind
is that they follow the keytab. And the sooner they call Allah
subhanaw taala and the prophesy Center and the operative verse in
the Quran, you will as you now know, to allow to Rasul Allah,
we're all in agreement. So DA is repeated. In other words, it says,
Be obedient to Allah, and to His Messenger, so long as I live,
and the verb is repeated. So it means if you follow the Prophet,
it's like you're following the law.
And obviously, following the laws following Allah, what will you be
thankful, but here the verb is not repeated. It doesn't say, Well,
I'll try to remain calm. So there's, it's conditional. And
it's conditional on the first two, that they are following Allah and
His Prophet. And so the most important thing then is that we
try to be at a level of knowledge, when we can pick up on
red flags. So we're looking for a mentor or someone who's kind of a
senior wiser figure to help us work through some of our Neff
Sanni how wealthy, you know, some of our kind of
egotistical inclinations and thoughts and we want to know, are
we doing the right thing I think about this wrong, you know,
largely what people go to therapy for today, I think, to a degree,
this used to be kind of pretty much enclosed within
the Islamic so to speak, ecosystem. And people had, you
know, wiser people, special people who were learned to consult on
such things and such affairs nowadays is much more difficult,
not as easy nowadays, many who seem to have mushiya You know, to
be a chef are not quite in tune or versed well versed with, like life
in general, you know, they don't know some of them may not know
what, what a credit card is and how does that work and, you know,
the, you know, the daily trappings of life that many of us
have to contend with, they may not have been exposed to that they'll
have a frame of reference for that. So, it is important that
there is some sort of
kind of
familiarity with that and also to be well versed in the deen To be
honest, to be sincere, and to have been also thoroughly peer
reviewed. And you can say peer, P, E R, and PIR, PIR, those who
spoke, speak fasciae or do so, che who reviewed, you know, so there's
peers, their peers should have vetted them thoroughly. And, you
know, they should be able to say, you know, who are you and who
said, you can be doing this, and you know, why, and all that sort
of thing. And they say, well, actually, the chef and the chef
and ask them and I studied with them X number of years, and I
studied with them this and they feel comfortable that I should be
doing this and, and so forth.
You know, before I started this photography journey, I sought
permission from Sheikh Mohammed either does any haffi the whole
law, may Allah preserve him, give him to eat, purify water, Hanuman,
mentally as well. And he was very enthusiastic and support the idea.
Otherwise, I don't think I would want to put myself in this
position without having, you know, the support of people like
Muhammad and others who we consider to be the best of our
Oma. And
if people are making kind of these decisions unilaterally, and
without giving much thought to their intentions, we always have
to recheck not just at the outset,
the intention, but even throughout, we have to recheck
your intention. And, you know, did you feel a little bit of
jubilation because, you know, people are making comments and you
kind of felt nice about that. And so this, this recheck of intention
is important. It's,
as they say, it's a process. So, you know, and this sort of thing,
it's not a sprint, it's a marathon, it's not about how fast
you can run through it. It's about sustaining your pace, throughout
the longer run of it as it were like a marathon and each other
getting to the finish line, not necessarily first, but getting to
the finish line.
Inshallah, so,
when asked, So, these people, they exist, and we need to be doing
more than Obama to support them, and then I would say also produce
them.
We need to have dedicated people who are sincere, who are
scholarly and empathetic and have even the right you know, aptitude
to deal with the many many different issues that our Ummah is
facing today.
So, there's one more kind of section here then I'm actually
going to move to the 47th discourse Shala because this one's
kind of short so as the next one
so also kind of on the same thing,
the same spirit of this type of risk and accurate Khaled
says in the law, so legit. You have will have them Minamata Yan,
Killian Hannah Lee your head woman yet Holloway atman Old Woman Yeah
cool weather Yeah Man. Woman yet cool because we here although
maniac will be filthy. He was cool. He had a hug. You have been
Wahidullah, whoever the machine can be your hair will Muslim lady
whoever knows. When shots have gotten more hot. I mean sheltered
identity and Mahadeva certainly with Arabic Masada Waldo with a
very dunya with Astra
and then the shift talks about his own personal experience here I
mean a Yemen book do you need to believe that Allah azza wa jal
cash for her for said anybody yes and okra fossa for the high yield
to Fidel Nico either on Yahoo holy LM Taku Lana, if you holiday
Attica in the holiday, Kara highlighted this meme for
that depth to WhatsApp socket.
So this is corresponding to page or
277 kind of the fourth paragraph or so right after the quote, you
must worship Allah and support that worship through earning a
lawful Halal livelihood. Allah subhanaw taala loves an obedient
believing servant who eats of what he has made lawful. He loves those
who eat and work while he hates those who eat but do not work.
Well it's dependent upon others.
He loves those who eat because of what they earn while he hates
those who eats. Here eat means like
and of your income, the translation kind of awkward.
So ASOS week because of their hypocrisy and their reliance on
creatures.
He loves a person who affirms his oneness more happy and doesn't
like the one or despise the one who associates here a bullet is
not hate but it's it to reject the action of such.
Even in the Quran Allah we don't see that Allah Jaco, it says Hola
Hola, you're humbled so clean Hola Hola, yo hippo Kaffee is not love
them, which is different than to say I hate them.
He loves a person who affirms his oneness. He loves anyone who
submits to him and does not like what anyone who quarrels with him.
So the submission and suddenly he sends him in a hit.
Send them in a Hema Malini give him the reins. Don't, don't
challenge Allah and dispute him about who holds the reins. He
holds the reins, right and he's steering it, and you just have to
fall in line.
He says one of the prerequisites of love is in Wafaa compliance.
And one of the prerequisites of enmity is contradiction will
qualify, you must submit to your Lord and gladly accept his
management is to be in this world, and in the Hereafter, is the most
I've seen before. Then he says about himself a few days ago I
suffered an affliction. So I begged the last month to take it
away. He thereupon gave me an extra trial on top of it, I was
perplexed by this, but then there was someone saying to me, Danny,
his internal voice, did you not tell us in this stage you are in
as a novice, your case is the case of submission to slim. So I
learned my lesson, and held my tongue. So this last part, the
chef is describing what we would call a particular McCombe, other
words, all of whom are common asleep, which means even if he has
an affliction, or more Pharmaceut right, and this is kind of an
it is a prophetic MACOM the promises are seldom did make the
light sometimes and sometimes he would stay silent, depending upon
his particular makhanda He was in at that word, and one is not
necessarily better than other, certainly the sun is to ask for
Allah to, to for whatever that you want to supplicate and even to
lift an affliction. But it's also Formosana and it also was the the
MACOM of prophets prophets before us like Ibrahim when he was in
dimension youth
when he was in a catapult and he was being
horrible towards the pits of fire by the roof and the Gibreel came
to him and said like a hydra Do you have any need? He said no, I
don't Marinka Philip has been alone and we're lucky I don't have
any from you.
My need is from Allah suffices me and they said this is the Mocambo
saying
Hospital has failed, so any
in Morro Bay behind me. So it's enough that my Lord knows my state
that in and of itself is enough, because my Lord is not one that
needs to be reminded of where what state I'm in. So all my reminding
someone who forgot what's happening with me know if you do
it with that intention, that's feeling worthy, but if you
supplicate with the intention, I qualified a lot because there's no
one else to qualified and this is
establishing rubian Or will do that he is the Lord he is a
sovereign, and I'm the abbot. And all that happened, the servant
that they can do is ask and then hope for their their masters or
their Lord's mercy. Not that I am requesting in a way and saying you
have to do this, Allah because I'm asking you and I can't deal with
it. So you have to take care of this this type of thing, no make,
you know, leave the Jabba leave the answer up to Allah subhanaw
taala and this is one of the hijab one of the veils of dua is that we
have this expectation and we make the stipulation Allah has to
answer in the way that I asked the one of the the fool to heart call
it the openings of to act is not to be attached to whatever answer
is going to come your way and that you see that the hammer itself the
draw itself is the answer. When you call upon him that was your
answer. So you calling upon Allah is a sign that Allah subhanaw
taala is going to give your answer but in the manner and in time that
he stipulates and then for others that will have some food which is
also okay
you know and then there's there's the Hadith I think it might come
in the next one.
Yes, it comes the next one min Shukla will decree and morality
or Thea who have done a Marathi acetylene. Whoever is busy with my
remembrance, remembrance of Allah it could be with the tongue or
with the heart and I'm in a duel with Allah subhanaw taala then I
will then that's
He's too busy to ask me then I will give him more or better than
that when the ones who ask
so I'll give them more than that how the Hadith Kotze This is a
heavy squat seen as a good Hadith has a good Senate so
that's the type of mclubbe and see that the footage in any any NASA
will give Eric he was in Cuba in Oman he was on this hi hi my phone
follow so let's just get a call right away to the 40 sevens much
this I'm just looking at some of that in the remaining time five
minutes or so
so from the top he says when you learn
the item from Amazon affiliates they don't know the anchor one
coalescer Amazon fee holding you alone
will come up all over him and he said no, no now do only a little
bit I mean, God will help our with whom don't get along with a dog
with a Saha towhee Luca waha Raja Sabha who should come in politica
route la Hemophilus one one found behind me and him I don't know
whom Allah Weber OBEY Him and sojourn multiple philosophy low to
middle hunty for Joomla well multiple minute your other car on
site low has the motor site load higher to a video of our PRs
origin, the zero motor to hero sector, la Ashiya rather than the
Rebbe, Latin nomads for Maya Casa in order to have the love that
they can be to know the bulging mirdif It will be one normal
activity happening. So again, part of that holiday get on Mati when
Minetti feta Yuka heighten Ebody. The nursery time wanted to plug
with the arm with a silly thumb where they have a final resource.
Give me a log on the lobby for your testimony was teeny, Yanni yo
thermotherapy the irony, my Ania you will throw more or he or Rohan
here. It will really be another Yasuni Ali, ology it'll be hollaby
He will call me some other Delica when you're calling Oh, sorry,
your outro do we have to do before we were sorry. Well, how have you
been in this? So let's do that. Work out. What was who Anahata
so let's just set top of the 47 discourse, study then practice, be
sincere, be detached from you and from all creatures and say, as in
the verse in the Quran, call Allah for my love. If you hold me and
say Allah, then leave them to their eyeball proclaim to the
frivolous stuff that the frivolous things that they do. Say as
Abraham Ali said, em said, they are enemies to me except the Lord
of the Worlds No, no margin with me in law, Robert Allen Albini
extreme of the extreme. You should keep away from creatures and
regard them with repugnance, as long as you see them as harmful.
As long as you feel like they can harm me, then you're not ready to
be with them with your heart, in the way in the manner of the
Cabal, right of the greats of this Oma.
Then when your affirmation of unity Tawheed has become genuine,
and the filth of idolatry shook, Sufi and the hidden ship, not
outward ship, not shirk of polytheism after heat Buczek of
Ahmed sincerity, then if that has left your heart, you must go back
to them. be sociable with them, give them the benefit of the
knowledge you possess, and guide them to the door of their Lord.
Death for the elite Colossi and kebabian heavy means dying to the
entire creation. dying to self will rather and choice and seeing
that rather than choices belonging to Allah, not to you. When someone
has truly experienced such a death, he attains to the life
everlasting and hieratic at the idea in the company of his Lord.
So again, his outer death will be but a momentary stroke, a
momentary, faint a momentary days, and not enough to sleep and then
an awakening.
This is, most enough smolt enforce. We're here a rule and
then the awakening of the Spirit. If you wish for such a death, you
must take the bench drug or I would say
you know, anesthesia source to speak of intimate knowledge of
Madiba
nearness, and then sleep on the threshold of the lord of truth
until the hand of mercy
and grace and magnetics hold of you and revives you to an eternal
life. So there's like Chaka Khan, right there's somebody other than
of cod Allah flood via has to take place. And a lot of that
goes upon not wishing for anything except that what Allah wishes for
you. So not having this, oh, I wish I could be this I wish I
could be this person or I wish I had this type of family or I wish
I lived in this place. I wish I had this and always looking to the
things that you don't have this
Really burdens the soul. And it really puts an obstacle between
you and Allah subhanaw taala. So get rid of it means to be content
to work in your life, and work for the things that you think are
important, do that. But also to be content with what Allah gives you
at the end of the day, then attach the results you can't control
to be in a constant kind of state of, of worry and anxiety and
trepidation about the things that you don't have really, really
weigh you down and really will be an obstacle between you and a
loss. So keep out of here. They learned and they learn from our
products or send them
cola for modeling fee for holding their loved one say Allah and then
leave them to it.
So
it says the lower self the neffs has its food the heart of home has
its food and the innermost being has its food. This is why the
profits are seven has said I stay in the presence of my Lord. So he
feeds me and he lets me drink, meaning
he feeds my inner most being with significant values Manny and he
feeds my spirit of war with Rohan Ania. So every aspect of you is
going to get its quote, right quote means that which it needs
daily nutrition. So your sitter will get something than the honey,
right the things that are lost one of the piani
sends to you from an inanimate inspirational things or
realizations about the nature of this life and the world. He feeds
my spirit my rock with spirituality of ohana, this is an
own cibula feeling close to Allah subhanaw taala and then he
nourishes me with food that is especially appropriate for me
right in your particular state. At first most his outer form his
client and his client were made to ascend cotesia like Mount arch
right and remount arch and the majority of ornament say he went
in body and spirit. Then after the outer form was held back and he
began to ascend with his heart and his innermost being is
fundamentally sealed. So I sent them while he was still present
among the people, such as also the case with his word Roth his heirs
in reality out of Africa, who combine knowledge practice
serenity, sincerity and the education of the people.
A lot of data out there. I think I will stop here