Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 38

Walead Mosaad
AI: Summary ©
The transcript discusses various cultural and political trends within the Eastern Kingdoms, including the divorce process, the use of d union, and the transmission of Islam through various routes. The speakers emphasize the importance of treating people with gentle courtesy and being aware of one's deen. They also mention the potential for the dams to serve as a tool for warfare and the potential for them to serve men and their pleasures. The transcript ends with a discussion of the importance of being gentle in treatment and being aware of one's deen.
AI: Transcript ©
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100 Hang on, but I mean alomost Sunday was sending Mubarak on my

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Bucha opportunity. I mean, so you didn't

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even

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while early was Harvey was when he

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when he said that we had to he was done the vicinity or whatever the

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devil within Baba.

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So we are reading it from the dealer or before the level of

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economy level within Atilla

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min Kitab a share more hidden emails with college learning in

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the summer we've had Bernie one flavor, many,

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the sublime revelation and the divine merciful outpourings, a set

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of discourses that he gave over a period of a year, year and a half

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or so, even though he was giving these three,

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three times a week,

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sermons or lectures or twos over a period of 40 years, according to

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His biographers, so we're seeing kind of

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a house or summary of much of what was taught and stated in those

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four decades that the chef was speaking to the people and giving

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to the people and counseling the people and giving them mostly

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heart. And, you know, ultimately, that's the work of the prophets

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and the heirs of the prophets. And anyone who has any Misbah as any

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affiliation with that should consider themselves amongst the

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very, very fortunate. And it's not a MACOM of origin. But as the

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shakers want to talk about in this discourse is thought of a column

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of being pleased with oneself. But it should be a farm, a place or a

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space of shock of gratitude.

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And

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true gratitude is not knowing how to even properly show gratitude,

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like the gratitude of the province I send them when he said very

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profoundly low loss, he said and elegant to come up with Anita and

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then a sick week and not possibly, thank you properly. You are to be

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praised, as you have praised yourself. Our like the thanks or

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the gratitude of the woods, David Ali Salam.

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When he spoke to God, and He said, Every time I praise you, and I

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thank you, then I realized that my actual praise of you is something

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I should be thankful for. And then my recognition of my prayers for

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you so much to be thankful for. So every time there's a new AMA, with

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agenda, there's a new blessing in these realizations. So how can I

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properly praise you Allah? And Allah subhanaw taala responds back

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to him. And Shackleton, yeah, that would now you have praised me. So

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the automat, sometimes they talk about this type of hierarchy, and

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to call motor higher, which means bewildered monda Hirsch, one other

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word for in the glory and in the beauty of Allah subhanaw taala. So

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there's a type of hierarchy or type of bewilderment. That is, for

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those who have doubts about Allah, that's not the one that we're

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talking about. That type of hierarchy is one that will lead

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you down a very dark path.

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But this higher or Dasha or

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bewilderment, then is about all of these blessings You know, I'm

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thinking about the verse

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what attack woman Cooney mess Oh, whoa into Urdu Namath, Allahu La

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sua. And he has given you from all that you have asked and if you

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were to try to count or a numerator blessings, you would not

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be able to own if you're trying to enumerate a single blessing, you

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would not be able to do that. So it's in the hash or the higher

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font name for the one who is the bestower of blessings and

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hopefully

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every Ramadan we have an opportunity to renew this sha

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Allah relationship with Allah subhanaw taala

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not a higher fee mother I thought he could allow me to her that when

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I thought you know pika when I can, I thought about because my

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Laura, we give the thought we give from here and from here, when I

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can, I thought will not become a Hurrah and the thought, the gifts,

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the blessings of Allah subhanaw taala they will never be my

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humble, right they will never be something

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except beautiful and except pleasing and accept, safe,

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inshallah protected with the believer.

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So we've come to the 44th

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mesh lists the 44th discourse, and we'll just read right straight

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from the top of our Hema holla

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at me, new label for dunya was Zulu.

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or even for ASEAN. What are the four that even females when Mola

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MINUSMA students in dunya. When KENNETH He started Vickery well

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menzi who who you have to call Laguna female he he YJ or for

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whatever Hakuna how are they he will have a decision in button.

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We should move he was he he was no he called me out of dunya Fatah

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locka Bill Cosby oh well, Mr. Tanaka delicata Anwar, he doesn't

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know half the clip will iron for me never work as Anika either

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fatter hearted spirit to the other half bottle

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has a lot of compassion. We have a ton for Tanaka dunya template and

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okra where you have a ton of dunya tons for the Quran Fajr at will

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for Final Cut true for Tanaka. Dunya tanca Lisa Walker farmer

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filthy we call the Yeti vein Mr. Hua is barato Lord happy as origin

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for thunder okra

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pilot level dunya limited Laconia Canada, a to us and I think we'll

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call it level Oakura the metadata Nicola and Nikki water sell some

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water

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and label for kefir that with a local crack for Hina in the UK to

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manufacture who they will be as ordered for sort of overwhelming

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masiva or even for dunya one filthy fee leave it in and it

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couldn't be female photographer dunya filled with mighty Yoda who

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dare Mohan Swati Tata will be southern Amelie ha yet and musi

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net Angie Nettie her Lottie Tata will be on the up now.

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We're in the majority that because only kind of cool Antifa.

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He says another line who the believer movement is a stranger in

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this world. The zero hit or the ascetic is a stranger in the

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Hereafter. And the knower, the IRF is a stranger in all that is apart

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from the master or molar Allah subhanaw taala.

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The believers imprisoned in this world, even if he lives in the lap

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of luxury, as far as his livelihood and lodging are

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concerned. His family enjoyed the benefits of his wealth and social

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status, or prestige, making merry and laughing all around him while

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he is in an internal prison decision on Balton. He wears his

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cheerfulness on his face, and bears his sadness in his heart. He

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is well acquainted with this world. So he divorces it with his

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heart. At first he divorces it with a single repudiation because

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he fears the reversal of fortune.

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Then while he's in this condition,

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ie while the divorce is still revocable, or revocable. The

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hereafter opens her door and he catches a lightning flash of the

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beauty of her face. He thereupon divorces this world with a second

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creation, then the hereafter comes to him as his bride,

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metaphorically, and he embraces her. He now divorces this world

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with a third repudiation irrecoverable according to Islamic

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law. This is in brackets from the translator and settles down with

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the hereafter completely. But while he's with her, he glimpses a

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lightning flash of the radiance of the lord of truth. And so he

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divorces the Hereafter. This world asks him, why did you divorce me?

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He replies, I saw someone more beautiful than you. The hereafter

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also asked him, Why did you divorce me? To her? He replies

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because you are flashing data and formed with some water? Surely you

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are different from him. So how could I not divorce you? At this

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point is intimate knowledge matters of his Lord is usefully

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realized. So it becomes free from all that is apart from him a

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stranger in this world in the Hereafter, and in exile from

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everything.

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The world now stands waiting at his service.

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So

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what is this business that the chef was talking about?

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He uses the

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metaphor of divorce and in the Sharia and Islamic law.

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Divorce, there's two types. There's the revocable divorce and

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the irrevocable divorce. So the revocable divorce is a husband

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pronounces on the wife. And then within the waiting period, which

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is the three months or so

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they can get back together again.

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And if

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he were to pronounce another one in that period, then that would

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count as two once the third one is pronounced, then that becomes an

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irrevocable divorce. The marriage is dissolved. There's still a

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waiting period for now the ex wife, but then she would have to

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marry another in order to go back to the husband and so forth. So

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that part is not really what he's talking about. Here. He's

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comparing

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the dunya to some

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Think that you give up with your heart. So this type of divorce or

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separation, you give up with your heart. Some of the parliament have

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also said, Cut Beltwide Arvon

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which is another kind of fifth

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example. So when you say I said for three years on the dunya,

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that's from salata, Janessa from the funeral prayer, so it's like,

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the dunya is dead to me. So when I say cabal party, Arbonne, it means

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I pronounced for two years, so I pray Janessa on it, and it's not

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anything to anymore. So a similar kind of sentiment. So this at

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least at dunya, in Haifa, so to leave the dunya off, and to leave

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it to its people

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is from amongst the the hallmarks of of a spiritual path.

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And notice that he said in the beginning, he can be in a lack of

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luxury, and he can have it in his hand and her hand, and then you

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can be there and one's relatives and friends may be enjoying it,

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and so forth. And that's perfectly fine, but not to be attached

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to it. And, you know, and he talked about few wedging ambition,

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or they can fall behind and frozen. This was the state of the

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prophets Arsenal in the heightened Chemin de Tirmidhi. You want to

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describe the farmer twice, and then they would say about him

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candidate, and we'll finish there and we'll be she's always smiling

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to people and, you know, giving them you know,

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the sadhaka smile as it were, and being nice to them and making them

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feel everything's gonna be okay and so forth, when I can homework

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and then he was also at the same time inside here as an I wouldn't

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say sadness, but it would be inside his contemplative and fully

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aware of the,

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in essence, the futility of the dunya. And being attached to the

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dunya. And the trappings of this life. He's aware of that, but as a

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sadaqa to people, right, as

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a way of doing SN to them. He doesn't show them that aspect of

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his contemplative nature. Yes, the province was on occasion, he would

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say things to the sahaba. Like, if you knew what I knew, you would

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wait much and you would

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laugh little. And this was like for 10 be right for 10 Be but

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certainly

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the general environment around the Prophet SAW Selim and the

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Companions was not one of what we call kava, right. It was not like

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a depressing sort of the sky is falling, the end of the world is

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near. What shall we do, and it's so horrible, let's just, you know,

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hide and hide out wait for them in the world to come and nothing like

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that. They were, they woke up in the morning. They said there, they

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read their prayers.

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They were productive. They had constant remembrance of Allah

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subhanaw taala. Even if they were in there, in the marketplace, if

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they're in their day plantation, if they were with a province, I

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send them in measure this, like very much like the Magennis of

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Sudan, Recology. Lani. And so there's meaning to life, but to

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say that life is meaningless, and we throw it to the side no,

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there's meaning to life. But those things that are trappings of this

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life that are very fleeting, the things that we tend to buy with

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one another and that we compete with one another in

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that once Allah small time that you actually Fleck, you know,

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Allah unveils to the futility of it, the frivolous T and trivial

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nature of it, it becomes like a prison. Right? It's like,

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you know, for some people watching, Keeping Up With The

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Kardashians is great. And it's a, you know, highlight of the week,

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you know, for other people, you put them in front of that for two

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minutes, is that right? It's like a torture or, you know, worse than

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the worst type of torture that they can imagine. No, no Jani,

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it's make sure I'm going to make sure if some things are more

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mature than others, some things are more unveiled and revealed,

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right? Even to the you know, not very discerning eye when we talked

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about you know, I have the heart and others not so much. So

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everyone at their particular level, Allah smart Allah is going

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to facilitate that for you and going to unveil it for you. And so

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once you dunya becomes unveiled, and its true nature becomes

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apparent to you and you see it in your heart. You want to divorce

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it, you don't have anything to do with it. It's an it's

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uninteresting, kind of boring and shallow and trivial and, you know,

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waste of one's time sort of speak. And so then one's heart turn turns

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towards the F hero, right? And we'll ask her to Hierro up QA and

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the asker is here what up call, right it is better and it is dead.

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And it is longer. So

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this day MoMA

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right of the extra, is something that's intrinsic. Also, that the

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human being is attracted to. This is what attracted Adam initially

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when shaitan bliss, used his trickery in his treachery. And he

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said,

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In a criminal Nasir Hina in from the count, the ones who give since

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your council for you, the look measure to hold the woman can

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Diabla shall not tell you about the Tree of Life of eternal life.

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And mold can lie Yabla right, and sovereignty or an existence or a

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kingdom that is permanent, that never goes away. And that's an

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intrinsic longing that we have, we want things to be forever, right?

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Everybody wants the bliss and, and the ease and the facilitation and

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the love and all those things to last forever. And so the dunya is

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that the asset often is that. And so the effort then becomes make

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sure when you see that any bright yellow, if you like with it, and

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can you see with the eye of the heart. But then if Allah subhanaw

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taala takes you beyond that, right and reveals to you and unveils to

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you also that the dunya

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from the FSOC using dunya. The Ashira is actually also

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MK Luke, right. It's also a created thing. And yes, it has

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been made for the believers and yes, as a gift to them, and it is

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a indication of Allah's favor upon you on his radar, and he's been

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pleased with you might lead Eric Yes, definitely. But at the end,

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Hey Emma Haruka way Mo, that's almost a water as chefs as here my

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data means my Fluka it's, it's created

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almost a water and has been formed. So it has also the

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properties of the graded beings. So it's not a law

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for you actually, if we look on there, like there was one of our

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reviews that to you. And then you say, Well, okay, the SR, I respect

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the SRO and like I still ask Allah for the Acura and I seek the good

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of the Escalade, because that is the edible with Allah subhanaw

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taala. And that was the sunnah of our Prophet, so I sent them. But

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there's more than that. The one I should truly seek is Allah

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Himself, I was fine with that. Because Allah is more beautiful

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than all of those greater things. And those crazy things are just

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merely a means, right there. They're sort of like, let's call

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them breadcrumbs that take you to not learn Colin Misha and Fer

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we're not trying to make light of Africa, but in reality, and the

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spectrum of the dunya, when we're not in the extra yet, it's there

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to take us to Allah subhanaw taala. And so then we have

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a lot of the extra, and it's not an irrevocable follow up, right?

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Because we're going to get back to that. So the dunya know, kept

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running out by the dunya. We can pray the fortec fears, but Astra

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is like, okay, it's there for us, and we're gonna be there, we're

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gonna go to it. But I want a last final time, I'm going towards the

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last minute that, you know, we say in LA, he went to Nigeria, we

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don't say in Africa, when Raj in

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Africa is a mode of life, right? It's another type of life, and

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eternal life, but still a created life. So we seek the creator of

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that created life, namely, Allah subhanaw taala. And then, once we

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see that, and it becomes mature, it becomes real to us at this

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point, the intimate knowledge of Allah subhanaw taala them out if

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it's fully realized, according to the sheikh. So then you become

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free from all that is apart from him in the next discourse, he

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calls it an takuna up then how to run

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which sounds like a paradox to be a free slave. But if you're a

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slave to Allah subhanaw taala then you are free and liberated from

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all other than Allah subhanaw taala and then that is the

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the true

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the true liberation, the true life, right is to be free from

00:19:15 --> 00:19:20

everything for free from not have once and not have need except for

00:19:21 --> 00:19:24

Allah subhanaw taala and then he says, then this world now stands

00:19:24 --> 00:19:27

waiting at your service. Right then the world becomes running

00:19:27 --> 00:19:28

after you.

00:19:29 --> 00:19:32

The world comes running after you becomes extra server becomes your

00:19:32 --> 00:19:34

your handmaiden as he says here.

00:19:35 --> 00:19:40

And so it's ready to do the job of work, right? It's ready to to be

00:19:40 --> 00:19:44

at your disposal because now last fall to Allah, we mandated hasa

00:19:44 --> 00:19:50

from his special consideration and Juliana Saba Lucas Serba that was

00:19:50 --> 00:19:54

destined for you to do. He has put the dunya to disposal so that you

00:19:54 --> 00:19:57

may serve Allah smile data. And if you serve Allah subhanaw taala

00:19:58 --> 00:19:59

then the dunya will serve you

00:20:00 --> 00:20:03

If you only seek to serve yourself and serve your pleasures and so

00:20:03 --> 00:20:07

forth, then you will be the servant of the dunya. Right and

00:20:07 --> 00:20:10

you will, you will be the one who will answer its call and you will

00:20:10 --> 00:20:15

be the one who, as soon as it requests you or summons you, you

00:20:15 --> 00:20:18

run, you run towards it. But if you serve Allah Spano for either

00:20:19 --> 00:20:21

than the dunya comes running to you, and then the dunya is your

00:20:21 --> 00:20:26

servant. And she will answer your call and she will be disposed of

00:20:26 --> 00:20:32

in a way that is to your irata which in effect is Allah's rather

00:20:32 --> 00:20:35

Allah's Will because now Allah smart Allah, Sahara, you know,

00:20:35 --> 00:20:38

there's this sphere he has made facilitation he has put at your

00:20:38 --> 00:20:42

disposal, because you put yourself at almost disposal. What a kind of

00:20:42 --> 00:20:48

a beautiful way of putting it a scenario. If we can, if we can

00:20:48 --> 00:20:51

actualize it I actually realized that may Allah smalltime make it

00:20:51 --> 00:20:52

easy for all of us.

00:20:53 --> 00:20:56

You know, one of the things that can help you with this that we say

00:20:56 --> 00:20:59

at the end of each one of our own Majelis along with Eddie and

00:20:59 --> 00:21:03

Harper was a party at our wedding about in about an multilane was

00:21:03 --> 00:21:08

was published in all our shows that show us the truth and

00:21:09 --> 00:21:14

give us the ability to follow it was okay now it's a risk right

00:21:14 --> 00:21:18

give us make that our sustainment. Make that our sustenance to always

00:21:18 --> 00:21:23

follow the truth. And also show us the bottle. Show us falsehood and

00:21:23 --> 00:21:28

give us the ability to stay away from it to avoid it. And the

00:21:28 --> 00:21:32

ultimate hack as the chef's keep referring to Allah subhanaw taala

00:21:32 --> 00:21:36

Oh Allah subhanaw taala will help women to do any relative

00:21:36 --> 00:21:40

everything. In essence besides Allah smart Allah is bothered when

00:21:40 --> 00:21:43

compared to the hot cold compared to Allah subhanaw taala

00:21:44 --> 00:21:46

so there's another

00:21:49 --> 00:21:52

section here, because I do want to get to the next

00:21:54 --> 00:21:57

discourse but I'm not sure what's going to happen but we'll see what

00:21:57 --> 00:21:57

happens here.

00:22:02 --> 00:22:07

So he says on the next page 265 For those who are following

00:22:12 --> 00:22:16

the Aloha Minion mindwing in the lobby, also our cinema

00:22:18 --> 00:22:20

either Hello Rama Bina Cobain and fondly

00:22:22 --> 00:22:26

Well, I'm Robyn Moreno for Kurdistan. Further taka who Pirata

00:22:26 --> 00:22:32

who? Men soverom Africans origin Raja toffee man sobre la for three

00:22:32 --> 00:22:37

Jia Hoon, Xena axonemal Giada majority in the boat a few variety

00:22:37 --> 00:22:40

were related to FEMA when he will go to bat coulomb

00:22:41 --> 00:22:43

rule and Abdullah who as

00:22:44 --> 00:22:48

coulomb authority, Rafa coulomb Abdullah Abdullah as Hakuna Matata

00:22:48 --> 00:22:54

level. Rafa homeboys what Mozilla raffia will water and waffle

00:22:54 --> 00:22:59

Masahito Lola whom out of net you have more GVB armory Jellico Lola

00:22:59 --> 00:23:04

to feel for whom else on NATO Muslim to Masato and to FEMA kami

00:23:04 --> 00:23:09

shukran la FEMA, Camila urged but axon the more more you're gonna be

00:23:09 --> 00:23:13

aware that you are mad at him. For the wound in Hamdi was an imminent

00:23:13 --> 00:23:16

Santi and all he would have it very dunya are very highly him.

00:23:17 --> 00:23:20

Were several with Erica will Cooperman fusuma aqui get to him

00:23:22 --> 00:23:25

at dunya Muhammad in The Foos. Well Oklahoma who to Kullu will

00:23:25 --> 00:23:27

help to Azerbaijan mobile.

00:23:33 --> 00:23:37

He says as Allah Salam said, there is no rest for the believer.

00:23:37 --> 00:23:40

Short, page 265.

00:23:41 --> 00:23:43

The heavyset middle there is no rest for the believer short of

00:23:43 --> 00:23:47

meeting his Lord. When what is between you and creatures is in

00:23:47 --> 00:23:51

ruins and what is between you and him is in good shape, then he may

00:23:51 --> 00:23:56

exercise choice on your behalf. So you will not you must not be

00:23:56 --> 00:24:00

averse to what he chooses. Anyone who is patient with Allah subhanaw

00:24:00 --> 00:24:05

taala you will experience marvels of his gracious favor. If a person

00:24:05 --> 00:24:08

suffers poverty with patients, wealth will come his way

00:24:09 --> 00:24:13

prophethood and Goolwa has been has often been conferred on

00:24:13 --> 00:24:15

shepherds and

00:24:16 --> 00:24:21

governorship way and freed men and foreigners and miletti anyway to

00:24:21 --> 00:24:21

help.

00:24:22 --> 00:24:26

Whenever the servant a basis himself before him, he honors him.

00:24:27 --> 00:24:30

When the servant behaves humbly towards him. He exalts him in

00:24:30 --> 00:24:35

rank. He is the otter and Morris and the baser and moody, the

00:24:35 --> 00:24:40

Exalted or alpha and the humiliates on Wilder, the enabler

00:24:40 --> 00:24:44

and more fifth, and the facilitator and Musa but for him,

00:24:44 --> 00:24:48

we would not know him. Oh, you think so highly of your own deeds,

00:24:48 --> 00:24:53

how ignorant you are. Word not for his enabling help his selfie you

00:24:53 --> 00:24:57

would not perform the prayer, keep the fast or have any patience. You

00:24:57 --> 00:24:59

are at the station MACOM of gratitude

00:25:00 --> 00:25:05

Not at the station of pride and self contentment. Most servants or

00:25:05 --> 00:25:08

a bed are proud of their worship a bather and their deeds, looking

00:25:08 --> 00:25:12

for praise and applause from creatures keen to win the favor of

00:25:12 --> 00:25:18

this world and its prominent figures. The reason for this is

00:25:18 --> 00:25:22

their attachment to their lower selves, their new fuse, and their

00:25:22 --> 00:25:27

passions. This world is the Darling in the Malibu, the Beloved

00:25:27 --> 00:25:31

of the lower selves. The hereafter is the beloved of hearts and

00:25:31 --> 00:25:35

globe. And the Lord of truth that hawk has origin he is the beloved

00:25:35 --> 00:25:41

of us raw, the innermost seam is that which is the most sanctified

00:25:41 --> 00:25:44

part of your existence and is the most sanctified part of your

00:25:44 --> 00:25:48

spirit, this sin that we have talked about repeatedly, that is

00:25:48 --> 00:25:52

the direct link and connection between you and Allah. subhanaw

00:25:52 --> 00:25:56

taala. Whoa, Mahajan, Azulon, in Hemet. It is the place where the

00:25:56 --> 00:26:00

Internet where the inspirations come to. And if you are in a

00:26:00 --> 00:26:05

position to accept it, because you have there so far, there's purity

00:26:05 --> 00:26:09

in your heart, then your Kulu will take it and will act upon it, and

00:26:09 --> 00:26:13

really realize it. But if these never had come, if the spiritual

00:26:14 --> 00:26:17

gifts come and unveilings and so forth, and they come to a place

00:26:17 --> 00:26:20

where the heart is not ready to accept it, because it's full of

00:26:20 --> 00:26:26

doubt, and rancor and enmity and jealousy and as lube and sins and

00:26:29 --> 00:26:34

you know, a flat or Vela, and difficulty character traits within

00:26:34 --> 00:26:37

it, then it's not going to really penetrate, it's not going to go

00:26:37 --> 00:26:39

somewhere else. If you

00:26:40 --> 00:26:44

are hurting, Lulu, in your days, you'll find these enough, perhaps

00:26:44 --> 00:26:46

you will find the spiritual reasons to do not avail yourself

00:26:46 --> 00:26:49

of it. So if you're not, if you haven't availed yourself of it, it

00:26:49 --> 00:26:53

skips and goes somewhere else, the all around us all the time. No one

00:26:53 --> 00:26:54

should ever think.

00:26:55 --> 00:26:58

Why wasn't Allah here in this place, and why was in this place,

00:26:58 --> 00:27:00

it was in this place. What was happening here, when this

00:27:00 --> 00:27:00

happened,

00:27:01 --> 00:27:05

I share a lot is always around a lot. There's not a

00:27:07 --> 00:27:08

an infinitesimal

00:27:10 --> 00:27:15

speck in space. Nor is there an infinitesimal moment of time,

00:27:15 --> 00:27:20

except a loss of all time is Moto gendlin fee map, except that he is

00:27:20 --> 00:27:23

manifesting his beautiful names and attributes in the

00:27:23 --> 00:27:30

infinitesimal, or very small speck of space, whether it be some

00:27:30 --> 00:27:34

little dust particle on Mars that nobody's ever seen it, or the some

00:27:34 --> 00:27:39

infinitesimal moment of time, some nanosecond, somewhere that no one

00:27:39 --> 00:27:44

is watching either that I lost one or the other is there, an all of

00:27:44 --> 00:27:48

those, so in fee in the small part of it, and in the large part of

00:27:48 --> 00:27:48

it,

00:27:50 --> 00:27:53

a lot is there. So then the problem is not a loss or not being

00:27:53 --> 00:27:56

there, it's like it's you're not seeing it. You're not looking for

00:27:56 --> 00:28:00

your your eye in here and your heart is not seeing it because

00:28:00 --> 00:28:04

it's not most fitting to us. Right. Okay, must mean, it's

00:28:04 --> 00:28:07

covered. It's a little bit veiled. And it's well, because of our

00:28:07 --> 00:28:10

actions as well, because of our doubts, it's failed because of our

00:28:10 --> 00:28:15

inability or refusal to act and to do and to

00:28:16 --> 00:28:20

practice by that which we, which we know. So we have to practice

00:28:20 --> 00:28:25

that which we know we have to be highly moving. I mean, I live in

00:28:25 --> 00:28:28

Ireland, and the two words are related, you just switch one

00:28:28 --> 00:28:31

letter with the other the lemon, the mean. So you have to be those

00:28:31 --> 00:28:34

who know and those who do, not just those who know, and not just

00:28:34 --> 00:28:37

those who do without knowledge, but those who know and those who

00:28:37 --> 00:28:39

do and those aren't by their knowledge.

00:28:49 --> 00:28:52

So the next section also is important.

00:28:53 --> 00:28:53

I want to read

00:28:57 --> 00:29:02

where he says, the elements of wisdom, also this is page 266

00:29:03 --> 00:29:07

Hichem are cast into your hearts only after strict observance

00:29:07 --> 00:29:12

again, of the rule of law of the heart. They're all similar related

00:29:12 --> 00:29:17

words comes from Hakima. Right? Yeah, cool. So HCA means wisdom,

00:29:17 --> 00:29:22

again, means practice and also means it can to perfect to put

00:29:22 --> 00:29:27

into practice. So the outcome of the hook, so the hook is the

00:29:27 --> 00:29:29

shittier that will show us what Allah has

00:29:30 --> 00:29:32

asked us to, to follow.

00:29:35 --> 00:29:40

So, HC Hichem comes into the heart after again, I'll hug

00:29:41 --> 00:29:46

that Hichem my gamma should memorize that. So Hichem wisdom

00:29:46 --> 00:29:50

comes after strict observance of the Harpoon, because the rule of

00:29:50 --> 00:29:54

law is the basis of this affair. If a person claims to have any

00:29:54 --> 00:29:57

part in it, in the absence of strict observance of the rule of

00:29:57 --> 00:30:00

law, he must be lying because

00:30:00 --> 00:30:04

Every fact that is not attested to the by the Sharia constitutes

00:30:04 --> 00:30:07

Zendikar. Right which is outside of Islam who says your atheism,

00:30:08 --> 00:30:11

which probably more like it had theirs in default would be, you

00:30:11 --> 00:30:15

know, I would say, heresy maybe is a better word.

00:30:16 --> 00:30:20

Fly to the lord of truth as the origin and the wings of the book

00:30:20 --> 00:30:24

and the Sunnah for Amazon, enter his presence with your hand in the

00:30:24 --> 00:30:29

hands of the messenger of allah sallallahu Ascender take him as

00:30:29 --> 00:30:32

your was ear, right as your minister and your teacher your Why

00:30:32 --> 00:30:37

didn't let his hand beautify you groom you and introduce you to

00:30:37 --> 00:30:42

him. He is the governor of the Hakim of beta Ottawa, the abode of

00:30:42 --> 00:30:46

spirits, the educator of seekers, the expert

00:30:48 --> 00:30:49

to Jaha death of this

00:30:50 --> 00:30:53

jab death of the site, the prince of the righteous immune of

00:30:53 --> 00:30:56

slaughter in the distributor of the world or the states and the

00:30:56 --> 00:31:00

McCormack amongst them, because of how consortial has delegated this

00:31:00 --> 00:31:01

task to him.

00:31:02 --> 00:31:06

What are the promises to say about himself in the manifesto, and of

00:31:06 --> 00:31:11

course on in the manner of custom, aloha and Mati I am the house him

00:31:13 --> 00:31:18

and he is the Mati. I am the one who distributes, but Allah

00:31:18 --> 00:31:22

subhanaw taala is the one who gives a truly gives, but Allah

00:31:22 --> 00:31:26

subhanaw taala has sought to make the affair easier for us, and

00:31:26 --> 00:31:31

closer and more tangible. And few are the people who can

00:31:33 --> 00:31:36

have sort of this direct relationship with Allah's power.

00:31:36 --> 00:31:39

And in fact, our relationship to a lot of that has fueled our

00:31:39 --> 00:31:42

relationship with our Prophet Muhammad SAW ours and, and so he

00:31:42 --> 00:31:47

is the exemplar, he shows us how to do it. And his heirs show us

00:31:47 --> 00:31:48

how to do it is

00:31:49 --> 00:31:54

his inheritors those who took from his earth, from his tariqa from

00:31:54 --> 00:31:59

his estate, of wisdom and of spirituality and of money, of

00:31:59 --> 00:32:03

meanings, and of knowledge. This is the, the inheritance of the

00:32:03 --> 00:32:07

province that has been continually inherited from one generation to

00:32:07 --> 00:32:11

the next continually transmitted from one generation to the next.

00:32:11 --> 00:32:15

And this earth of Mohamed Salah Salem.

00:32:16 --> 00:32:19

It's not anybody who who makes a claim, or anybody has a YouTube

00:32:19 --> 00:32:21

channel, and

00:32:23 --> 00:32:28

talks about Islam and you know, in a way that's kind of charismatic

00:32:28 --> 00:32:30

and we're talking about something very special here we're talking

00:32:30 --> 00:32:34

about people who took this from the hearts of those who grew from

00:32:34 --> 00:32:37

the hearts of those all the way back to the prophets. This is a

00:32:37 --> 00:32:41

transmitted faith. This is a transmitted religion. This is a

00:32:41 --> 00:32:44

transmitted tradition, and it has still been preserved because Allah

00:32:44 --> 00:32:48

subhanaw taala said about it himself in an akuna. Zina vichara

00:32:48 --> 00:32:51

when Allah Allah Hafiz, We have sent down the deck We have sent

00:32:51 --> 00:32:54

down the remembrance and we will be the ones to preserve it. And as

00:32:54 --> 00:32:58

we've said, in previous sessions, he has chosen certain routes,

00:32:59 --> 00:33:02

points of access, if you will, how it's going to be preserved. And we

00:33:02 --> 00:33:05

mentioned about the four schools of law in fifth, we talked about

00:33:05 --> 00:33:08

the main two schools in theology, and then all of the spiritual

00:33:08 --> 00:33:13

paths that are legitimate and have been legitimized via their their

00:33:13 --> 00:33:16

teachers, whether it be the Shetterly or the quality or the

00:33:16 --> 00:33:20

moksha, Vandy or the valley or the fish D or what have you.

00:33:22 --> 00:33:26

All of those also have their their proper practitioners and they are

00:33:26 --> 00:33:26

routes

00:33:28 --> 00:33:33

to avail oneself of this very special inheritance of the Prophet

00:33:33 --> 00:33:33

sorcerer.

00:33:35 --> 00:33:36

So here

00:33:38 --> 00:33:43

let the province I seldom put your hand in his hand, or the words of

00:33:43 --> 00:33:46

the province or some bizarre guide, the Quran, we're not from

00:33:46 --> 00:33:50

the province, I said we wouldn't have it. The Sunnah obviously, is

00:33:51 --> 00:33:54

how the province I send them imbibed the Quran kind of Hulagu

00:33:55 --> 00:34:00

Quran is character was the Quran. And so we have to take that as our

00:34:00 --> 00:34:03

guide. And we have to take the sun as our guide and the one who

00:34:03 --> 00:34:07

showed us how to take those things, as our guide is the

00:34:07 --> 00:34:09

Prophet Muhammad Sallallahu wasallam.

00:34:13 --> 00:34:17

So one last section here because we're just out of time, by rather

00:34:17 --> 00:34:18

quickly.

00:34:21 --> 00:34:23

Age to 68.

00:34:28 --> 00:34:30

This is after some discussion to share so the scribes are

00:34:30 --> 00:34:31

describing

00:34:32 --> 00:34:36

went on to say, so do not care about things at all. Do not wish

00:34:36 --> 00:34:39

for anything and let nothing distract you from him capital H

00:34:39 --> 00:34:42

from Allah subhanaw taala you must not let creatures hold you from

00:34:42 --> 00:34:45

him. Although you should talk to them in terms they can understand

00:34:46 --> 00:34:50

and treat them charitably, through gentle courtesy, Jonnie edip,

00:34:50 --> 00:34:53

acting in accordance with the saying of the promise or send them

00:34:53 --> 00:34:57

to treat people with gentle courtesy is an act of charity with

00:34:57 --> 00:34:59

Allah to Nessie saw the HA

00:35:02 --> 00:35:05

and other Hadith that we know are like the epicenter for watching

00:35:06 --> 00:35:11

South Africa to smile even which is a form of Medora a form of

00:35:11 --> 00:35:13

courtesy and gentle courtesy is also

00:35:15 --> 00:35:19

required or recommended to and how we deal with people. And so we

00:35:19 --> 00:35:23

said about you can have your internal path and you are

00:35:23 --> 00:35:25

struggling with yourself and you're trying to do your best with

00:35:25 --> 00:35:29

the last panel data. But you need not make people victims of your

00:35:29 --> 00:35:32

internal struggle is what what what the shaker is trying to say.

00:35:32 --> 00:35:36

So in treat people with kindness and be nice and you know, you

00:35:36 --> 00:35:40

don't have to kind of wear your cupboard on your sleeve as it

00:35:40 --> 00:35:43

were. So if you're in a state of public, you're in a state of

00:35:43 --> 00:35:47

constriction, not really expansion of the chest, things are weighing

00:35:47 --> 00:35:50

bit heavily upon you you're there's a little bit of Hydra and

00:35:50 --> 00:35:54

Dasha, you know, a little bit of bewilderment about certain

00:35:54 --> 00:35:57

realizations are coming to you and maybe 10 years of your life has

00:35:57 --> 00:35:59

gone by and you say to yourself, what I've been doing with those 10

00:35:59 --> 00:36:02

years, just kind of bumping around and now that you've come to the

00:36:02 --> 00:36:06

realization it's it's heavy, so that might put you in a little bit

00:36:06 --> 00:36:09

of state of constriction that Allah was going to take you out of

00:36:09 --> 00:36:11

allowing up with oil, or with a bow down. Allah puts you in

00:36:11 --> 00:36:14

poverty puts you in bust puts you in construction, he puts you in

00:36:14 --> 00:36:17

expansion, what you need to jam and he'll bring you back to him.

00:36:18 --> 00:36:22

But you need not wear that on your sleeve. As I said, still, do your

00:36:22 --> 00:36:25

best to treat people with kindness and you think about our prophesies

00:36:25 --> 00:36:29

and think about what he saw think about what he knew Think about who

00:36:29 --> 00:36:33

he had conversations with the Gibreel Allah He said out and out

00:36:33 --> 00:36:35

of the hole later today so don't worry about it songs Lord,

00:36:35 --> 00:36:39

according to if not best on the day of the night of this rotten

00:36:39 --> 00:36:42

mirage. So how do you come back from that to people? Right and

00:36:42 --> 00:36:43

people

00:36:44 --> 00:36:49

coming around from the bad idea. Arabian nomads coming around to

00:36:49 --> 00:36:53

your house we live out in the desert in intense make made of

00:36:53 --> 00:36:56

camels skin and then they come around to his house so yeah,

00:36:56 --> 00:37:00

Mohammed suffered a lot and you call him by his first name and

00:37:00 --> 00:37:03

saying where's the thing you promised us and don't you always

00:37:03 --> 00:37:03

this and

00:37:05 --> 00:37:06

don't you owe that to me and

00:37:07 --> 00:37:11

and yet he spoke to those people with with ease with comfort with

00:37:11 --> 00:37:15

Mudaraba with he listened to them He was patient with them. He

00:37:15 --> 00:37:20

didn't take them to task. In fact, you find that the breaches of

00:37:20 --> 00:37:24

etiquette that people had with the promise arsena He did not correct

00:37:24 --> 00:37:28

them a lot corrected them, you know read sort of because you're

00:37:28 --> 00:37:28

not

00:37:30 --> 00:37:32

you know not to have anything you don't want to Sunni

00:37:35 --> 00:37:38

don't call the another area

00:37:40 --> 00:37:41

left out of that.

00:37:43 --> 00:37:46

Debate Davina comm don't make don't make the way that you call

00:37:46 --> 00:37:49

the privatize them the same way that you call one another.

00:37:51 --> 00:37:55

I follow I can even as interlevel salty Tober when he allowed the

00:37:55 --> 00:37:58

Muna 15 not to participate and go on the campaign towards the walk

00:37:58 --> 00:38:02

because of the flimsy excuses. And then the last song artist says

00:38:02 --> 00:38:05

awful lot. And I think they learn how to develop in the DSLR

00:38:05 --> 00:38:06

community

00:38:07 --> 00:38:10

until the ones who were who were being truthful for the ones who

00:38:10 --> 00:38:15

were lying. So that was kind of a little bit admission from a lot of

00:38:15 --> 00:38:18

after the province I sent him so he correct, he corrected the

00:38:18 --> 00:38:23

breaches of adequate, right. He told the believers don't get up

00:38:23 --> 00:38:27

from the measure central province on how to test as you knew, until

00:38:27 --> 00:38:32

you see because even till he gives you permission. And also when when

00:38:32 --> 00:38:35

the measures is finished, don't sit around was there any scenario

00:38:35 --> 00:38:39

Hadith, right leave and let the Prophet retire to his family and

00:38:39 --> 00:38:43

his other needs and so forth. So the breaches of etiquette, Allah

00:38:43 --> 00:38:46

subhanaw taala showed us how to do it but the Prophet SAW Selim was

00:38:46 --> 00:38:49

so humble, so merciful with everybody, that's not something

00:38:49 --> 00:38:53

that he actually did on his own. And when he found something he

00:38:53 --> 00:38:56

didn't like one of the Sahaba rarely would he, you were

00:38:56 --> 00:39:00

Jehovah's Kadem overshot and rarely would he seek to correct

00:39:00 --> 00:39:04

that behavior directly because it would be really a big blow to the

00:39:04 --> 00:39:07

companion like province I sent him, you know, seemingly dress me

00:39:07 --> 00:39:11

down and who can recover from that. So even something small like

00:39:11 --> 00:39:16

the man who were to saffron dyed articles of clothing and he didn't

00:39:16 --> 00:39:20

like men to wear saffron dyed he said that maybe if you tell your

00:39:20 --> 00:39:25

brother and your Thirupathi sofa need to, you know to leave and not

00:39:25 --> 00:39:29

wear the saffron dyed articles of clothing he didn't. He didn't

00:39:29 --> 00:39:33

address him directly with that. So he says here treat people with

00:39:33 --> 00:39:37

gentle courtesy and without us You must give them part of the gift of

00:39:37 --> 00:39:37

your Lord.

00:39:39 --> 00:39:42

As origin Be generous with them and sharing some of his generosity

00:39:43 --> 00:39:45

towards you. Allah has been generous with you. So pass it on,

00:39:45 --> 00:39:49

right? treat them kindly and graciously and be tolerant towards

00:39:49 --> 00:39:53

them. Your moral character your hook could should be based on the

00:39:53 --> 00:39:58

ethics or lack of the word of truth and your conduct on his

00:39:58 --> 00:39:59

commandment

00:40:01 --> 00:40:03

Then he says there are two types of Chef, the chef of the galaxy

00:40:03 --> 00:40:06

chef or Helcom. And the shake of knowledge.

00:40:07 --> 00:40:10

The chef of legality will guide you to the door of the creation.

00:40:10 --> 00:40:12

And this is what we're talking about in terms of

00:40:13 --> 00:40:18

creed and theology. And fifth, you have to know your deen right? You

00:40:18 --> 00:40:20

have to know the basics of Houdini, you have to know about

00:40:20 --> 00:40:23

salon cm and the fifth rulings with that, and you have to also

00:40:23 --> 00:40:27

know the basics of of character and what does good character look

00:40:27 --> 00:40:30

like and what is bad character look like? How the minerals effect

00:40:30 --> 00:40:35

shift. And so the, the teacher or the chef have knowledge, so the

00:40:35 --> 00:40:39

chef's have knowledge or legality, legal knowledge that is will guide

00:40:39 --> 00:40:43

you to the door of the creation, while the chef's of knowledge will

00:40:43 --> 00:40:46

guide you to the door nearest OF THE LORD OF TRUTH. In other words,

00:40:46 --> 00:40:47

what he's trying to say is

00:40:49 --> 00:40:53

yes, we go to and Hulk we go to creation because we need to learn

00:40:53 --> 00:40:57

our deen and we need to take it from people. But the special type

00:40:57 --> 00:40:59

of shape and the special type of inheritance we talked about

00:40:59 --> 00:41:01

earlier, which is

00:41:02 --> 00:41:08

shifting right in our Ben right, the divine knowledge he will guide

00:41:08 --> 00:41:12

you to, or she will guide you to Allah subhanaw taala. So the shift

00:41:12 --> 00:41:16

of knowledge regarding to the door of nearness of the lord of truth,

00:41:16 --> 00:41:20

to doors, doors, both of which you are obliged, obliged to enter the

00:41:20 --> 00:41:23

door of the creation, the Hulk and the door of the Creator and

00:41:23 --> 00:41:26

Harlock the door of this world in the door of the hereafter. One of

00:41:26 --> 00:41:30

them follows the other, the door of the creation comes first. And

00:41:30 --> 00:41:34

then the Lord, Lord of truth comes second. You cannot see the latter

00:41:34 --> 00:41:38

door until you pass through the first door. You must go out of

00:41:38 --> 00:41:42

this world with your heart in order to enter the other world. So

00:41:42 --> 00:41:46

yes, not our man Hulk. But someone at our model has learned how to

00:41:46 --> 00:41:51

deal with creation, but then we deal with them via our dealings

00:41:51 --> 00:41:54

with in the prism of our dealings with Allah subhanaw taala.

00:41:56 --> 00:41:59

So he goes on to say And I think in the next discourse, we'll talk

00:41:59 --> 00:42:02

more about that in sha Allah the difference between the two, but we

00:42:02 --> 00:42:06

will stop here. Isn't that Allah and I

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