Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 34

Walead Mosaad
Share Page

AI: Summary ©

The importance of patient and careful conduct in avoiding mistakes and misunderstandings is emphasized in Islam. The speaker emphasizes the importance of trial and prediction in Islam, and the importance of faith in Islam. They also discuss various misunderstandings and misunderstandings with various people, including a dream of a woman being killed by her father and the importance of faith in Islam. The speaker provides a brief recap of the dream, including the importance of not being attached to a setup and not wanting to be bothered. They also discuss misunderstandings with the Hadith, including the belief that a woman would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who would be a woman who

AI: Summary ©

00:00:00 --> 00:00:00
			You
		
00:00:06 --> 00:00:08
			may not have heard of him
		
00:00:09 --> 00:00:09
			I mean
		
00:00:10 --> 00:00:13
			almost nothing about selling
alberic Honestly you didn't come
		
00:00:13 --> 00:00:18
			in the meet while early he was
however he was word of humanity
		
00:00:18 --> 00:00:22
			that we had to iOS and the
vicinity they will be Dean Tanaka
		
00:00:22 --> 00:00:27
			Mahajan made law legal hochanda
Hurry her lazy one Halak.
		
00:00:30 --> 00:00:31
			Well that so
		
00:00:34 --> 00:00:36
			we are reading from the
		
00:00:37 --> 00:00:39
			Majelis have saved in a chef
		
00:00:41 --> 00:00:47
			mohideen of the Father journey and
Kitab and seminary at Fatima
		
00:00:47 --> 00:00:49
			Burnie one flavor of money,
		
00:00:51 --> 00:00:58
			the sublime revelation and the
divine merciful outpourings.
		
00:00:59 --> 00:01:04
			And we hope to avail ourselves of
some of this void and some of this
		
00:01:04 --> 00:01:06
			fat, some of these openings and
some of these outpourings
		
00:01:09 --> 00:01:12
			that as a hermit is a curse on
him.
		
00:01:14 --> 00:01:15
			The
		
00:01:16 --> 00:01:18
			Mercy of Allah subhanaw taala the
merciful
		
00:01:19 --> 00:01:20
			blessings
		
00:01:21 --> 00:01:26
			of Allah subhanaw taala come down
with the remembrance of Saudi in
		
00:01:26 --> 00:01:32
			remembrance of those who preceded
us or those who are contemporary
		
00:01:32 --> 00:01:35
			with us, who we consider to be the
slogging those who are good in
		
00:01:35 --> 00:01:39
			action and good and works and, and
so forth. So if we get nothing out
		
00:01:39 --> 00:01:43
			of it, except we are mentioning a
saw your hand, then it would not
		
00:01:43 --> 00:01:47
			have been in vain, then at least
we availed ourselves of that. And
		
00:01:47 --> 00:01:52
			hopefully, there'll be more than
that to show off, he has a hot
		
00:01:52 --> 00:01:58
			knife in our museum and our scales
and our record of this short time
		
00:01:58 --> 00:02:00
			that we are spending in dunya.
		
00:02:01 --> 00:02:05
			In sha Allah will be recorded as
something that all of us we did
		
00:02:05 --> 00:02:09
			for Lowe's home Prada, and also in
the exam hasn't had a shift
		
00:02:09 --> 00:02:11
			enough. So check out the apologies
and
		
00:02:12 --> 00:02:15
			not the alarm. So we have reached
		
00:02:17 --> 00:02:18
			the 38th.
		
00:02:21 --> 00:02:25
			This course or measure this, and I
intend to cover the 38th and 39th
		
00:02:25 --> 00:02:29
			in the session and probably here
on out, try to do at least two of
		
00:02:29 --> 00:02:33
			these modalities in session. So
taking certain parts that we pre
		
00:02:33 --> 00:02:38
			select, in the hope that we can
ensure a lot finish it before the
		
00:02:38 --> 00:02:44
			end of Ramadan. So that's that's
the goal yet, inshallah. So this
		
00:02:44 --> 00:02:45
			one, number 38.
		
00:02:47 --> 00:02:50
			Some of the themes that we're
going to find in here that the
		
00:02:50 --> 00:02:51
			chef talks about,
		
00:02:53 --> 00:02:54
			is the importance of
		
00:02:55 --> 00:02:59
			taking from authoritative
knowledge. And that was an MBA,
		
00:02:59 --> 00:03:03
			which is a theme we've seen
before, scholars are the heirs of
		
00:03:03 --> 00:03:07
			the prophets. And also in the
beginning, we'll talk a little bit
		
00:03:07 --> 00:03:12
			about this idea of unhealthy
Asahi. So the hearth have been,
		
00:03:12 --> 00:03:18
			you know, I think, a thought or an
inspiration. Oftentimes, people
		
00:03:18 --> 00:03:21
			get a little bit confused about
this, and it is a confusing thing,
		
00:03:21 --> 00:03:27
			to try to kind of parcel through
the different ideas and thoughts
		
00:03:27 --> 00:03:30
			that we have, you know, is it
something that's inspired? Or is
		
00:03:30 --> 00:03:34
			it something that came from
shaitan? Or is it something that
		
00:03:34 --> 00:03:37
			came from my neffs from my own
ego.
		
00:03:38 --> 00:03:43
			And so, the the man hedge the
program, in order to get to that
		
00:03:43 --> 00:03:47
			point, is going to be more
spiritual in nature than
		
00:03:47 --> 00:03:52
			intellectual. So we can study
books about, you know, cognitive,
		
00:03:52 --> 00:03:54
			cognitive psychology and
psychotherapy and things like this
		
00:03:54 --> 00:03:59
			and may give us some idea,
especially about the, the
		
00:03:59 --> 00:04:02
			machinations of the appetite of or
the lower soul, what we call the
		
00:04:02 --> 00:04:07
			neffs. Or the ego, which is the
basis of much study, in terms of,
		
00:04:08 --> 00:04:13
			let's say, secular or Western
psychology. But I haven't seen
		
00:04:14 --> 00:04:18
			much devoid of anything devoted to
the idea that we have a higher
		
00:04:18 --> 00:04:19
			sort of
		
00:04:20 --> 00:04:26
			aspect to us, you know, the roar,
the spirit that can ascend beyond
		
00:04:27 --> 00:04:32
			the, the whim and the caprice of
the ego.
		
00:04:33 --> 00:04:37
			And every human being has this
potential within them, they can do
		
00:04:37 --> 00:04:40
			that. And the one who showed us
the way it was our profits
		
00:04:40 --> 00:04:44
			ourselves, so it's something that
we should be optimistic about, and
		
00:04:44 --> 00:04:48
			inshallah we can avail ourselves
of it. If we follow his way follow
		
00:04:48 --> 00:04:52
			his path to the best of our
ability.
		
00:04:53 --> 00:04:54
			So
		
00:04:56 --> 00:04:58
			I'm gonna just start from kind of
a little bit, not in the
		
00:04:58 --> 00:05:00
			beginning, but a paragraph
		
00:05:00 --> 00:05:00
			Tyler so
		
00:05:02 --> 00:05:03
			he says Rahim Allah
		
00:05:04 --> 00:05:09
			and in your column in fo originary
La Mina Soph will happen that will
		
00:05:09 --> 00:05:12
			be God to juggle happy as soldier
I looked at funa Terry cool and
		
00:05:12 --> 00:05:15
			very foolery for that army goofy
soon
		
00:05:16 --> 00:05:19
			man well hilltop warehouse on the
voltage couldn't relate to remove
		
00:05:19 --> 00:05:24
			the Athena dunya as Hera
assessable Benner hula home dunya
		
00:05:24 --> 00:05:29
			Fu, Allah azza wa jal in your hip
boom in a very and with Athena
		
00:05:29 --> 00:05:32
			merci Nina solvating. Lo canas
Anika
		
00:05:34 --> 00:05:38
			hello to Sahitya out of the home
to whom was hyped up done in the
		
00:05:38 --> 00:05:41
			motorcycle photo either to know
what I'll call boogie man if you
		
00:05:41 --> 00:05:46
			delay so again, let us go on ILAHA
tilaka had to say when we refer to
		
00:05:46 --> 00:05:50
			wait a day you know like I mean
when saver was hot. Last summer
		
00:05:50 --> 00:05:56
			Kenny had him one significant and
Shaohua Why would never say that
		
00:05:56 --> 00:05:59
			Hello, watchers Baltica will moral
authority and the dinosaur
		
00:05:59 --> 00:06:04
			generals or halacha DeviceNet. Of
Ensenada hot rooms are here when
		
00:06:04 --> 00:06:07
			mercy of sacrilege and Malford
will be late as usual. We never
		
00:06:08 --> 00:06:10
			won't be there Hulu and Hulu and
the new Foosball club by our law
		
00:06:10 --> 00:06:12
			that fella welcome.
		
00:06:15 --> 00:06:18
			So, let's see what he says
English.
		
00:06:20 --> 00:06:24
			This is on page 230. For those who
are following second paragraph 230
		
00:06:24 --> 00:06:27
			Knowledge is taking from the
mouths of men not from the pages
		
00:06:27 --> 00:06:31
			of books. Among these men are the
men of the lord of truth as a
		
00:06:31 --> 00:06:37
			region that piously devoted once
and will tahune the abstinent ones
		
00:06:37 --> 00:06:41
			at Terry Cohn, the inheritors and
where he thrown the Knowers and
		
00:06:41 --> 00:06:44
			hydrophone the practicing ones
that are immune and the sincere
		
00:06:44 --> 00:06:48
			and musulman apart from pious
devotion or Taqwa there's only
		
00:06:48 --> 00:06:52
			delusion and vanity, sovereignty
belongs to the piously devoted in
		
00:06:52 --> 00:06:56
			this world and the Hereafter, the
foundation and the building
		
00:06:56 --> 00:07:00
			belongs to them in this world and
the hereafter. Allah subhanaw
		
00:07:00 --> 00:07:03
			taala loves only those of his
servants who are piously devoted
		
00:07:04 --> 00:07:09
			beneficent anymore soon. And
patients if you don't, if you had
		
00:07:09 --> 00:07:13
			the right uses the right idea, I
would say the right inkling or
		
00:07:13 --> 00:07:14
			inspiration or thought,
		
00:07:15 --> 00:07:19
			what he calls a call to a Satya
and this is like, Salah has a
		
00:07:19 --> 00:07:20
			specific term.
		
00:07:21 --> 00:07:23
			In this particular type of
discipline,
		
00:07:24 --> 00:07:27
			you would know them. So if you had
a hotter saw here, this right type
		
00:07:27 --> 00:07:30
			of thinking or thought you would
know them, love them and befriend
		
00:07:30 --> 00:07:33
			them. Yeah, and all of the
categories you just mentioned. One
		
00:07:33 --> 00:07:37
			gets the right ideas only when the
heart is illumined by the neck
		
00:07:37 --> 00:07:40
			direct knowledge or modifier of a
lost battle to honor you should
		
00:07:40 --> 00:07:44
			not trust an idea that occurs to
you until you really have that
		
00:07:44 --> 00:07:49
			knowledge, and the goodness and
soundness of it are clearly
		
00:07:49 --> 00:07:50
			apparent to you.
		
00:07:52 --> 00:07:54
			Lower your eyes from the sight of
forbidden things
		
00:07:55 --> 00:07:59
			and restrain yourself from carnal
desires. accustom yourself to
		
00:07:59 --> 00:08:03
			eating lawful food Halal safeguard
you your inner your Balton by
		
00:08:03 --> 00:08:07
			maintaining awareness of Allah and
your outer or forehead by
		
00:08:07 --> 00:08:11
			following the Sunnah, then you may
receive a sound and correct idea
		
00:08:11 --> 00:08:16
			and have true knowledge through
Allah subhanaw taala I educate on
		
00:08:16 --> 00:08:19
			the intellects are cool and hearts
clue as we're lower selves and
		
00:08:19 --> 00:08:25
			whose natural impulses DEVAR and
habitat that so they are not my
		
00:08:25 --> 00:08:29
			business, this is the shift
speaking to his students. So, in
		
00:08:29 --> 00:08:34
			the beginning here, we mentioned
several categories of different,
		
00:08:35 --> 00:08:40
			let's call them colors of piety, I
would have said shades of piety,
		
00:08:40 --> 00:08:45
			but shade implies darkness, or I
would say different. Let's call it
		
00:08:45 --> 00:08:50
			to mean different colors of piety.
So, and they're not all mutually
		
00:08:50 --> 00:08:53
			exclusive in the sense that if you
are one, you're not the other, but
		
00:08:53 --> 00:08:57
			they are, you know, different
emphasis on different aspects. So
		
00:08:57 --> 00:09:01
			he talks about tahune, right, the
piously devoted ones. So the one
		
00:09:01 --> 00:09:07
			was Taqwa usually we think of such
a person, sahab Morondava. Someone
		
00:09:07 --> 00:09:10
			who's has a vigilance and is
careful about doing the wrong
		
00:09:10 --> 00:09:14
			thing and how to use or
		
00:09:15 --> 00:09:19
			very interested in doing the right
thing. How to use a metaphor. This
		
00:09:19 --> 00:09:21
			is taqwa and the one who has
stopped was called immortality,
		
00:09:22 --> 00:09:25
			the abstinent ones will Terry Kuhn
and here the emphasis is on
		
00:09:26 --> 00:09:31
			avoidance of obviously prohibited
things. And then avoidance of a
		
00:09:31 --> 00:09:35
			Shovelhead avoidance of things
that are ambiguous and then also
		
00:09:35 --> 00:09:40
			avoidance of things that may be
halal, but serve no real purpose
		
00:09:40 --> 00:09:45
			for the enrichment of the soul.
How the use of metallic satirical
		
00:09:45 --> 00:09:48
			the inheritors are weary thrown.
So the way we feel now those who
		
00:09:48 --> 00:09:52
			inherited as we said from the
prophets, and the knowledge of
		
00:09:52 --> 00:09:54
			Prophets, so the prophets are
seven they didn't leave behind,
		
00:09:55 --> 00:09:56
			golden silver they do not what
other
		
00:09:57 --> 00:09:59
			high, mid high fulfilled so even
in
		
00:10:00 --> 00:10:02
			in a literal sense, they didn't
give an inheritance that was
		
00:10:02 --> 00:10:05
			physical, because their
inheritance that they leave is
		
00:10:05 --> 00:10:06
			allowed in
		
00:10:07 --> 00:10:14
			America. So knowledge, spiritual
knowledge, a sullen know how to go
		
00:10:14 --> 00:10:17
			about conducting oneself in an
ethical and moral
		
00:10:19 --> 00:10:23
			manner and in the highest levels
of, of humanity. This is what the
		
00:10:23 --> 00:10:24
			prophets look behind for us.
		
00:10:26 --> 00:10:30
			And the hydrophone, the Knowers.
So without if Billa also it's kind
		
00:10:30 --> 00:10:35
			of a little more specific, it's
those who not just are practicing,
		
00:10:35 --> 00:10:39
			but Allah subhanaw taala has given
them or has kind of lifted the
		
00:10:39 --> 00:10:45
			veil between them and God. So we
would say they have some of the
		
00:10:45 --> 00:10:50
			Mercy where the allotment of Moshe
had, you know, like, dabbled the
		
00:10:50 --> 00:10:54
			locket and nichetto to worship
Allah subhanaw taala as if you're
		
00:10:54 --> 00:10:59
			seeing him, so they have something
of this. And there are levels,
		
00:10:59 --> 00:11:02
			obviously, and lifting the veil
doesn't mean
		
00:11:03 --> 00:11:06
			that they see them in a court and
they know they know what angels
		
00:11:06 --> 00:11:09
			look like, and what's going to
happen tomorrow. And we know
		
00:11:09 --> 00:11:12
			what's gonna happen in your life
five years down the road. Yeah,
		
00:11:12 --> 00:11:16
			this is a type of lifting the veil
but this is not really what they
		
00:11:16 --> 00:11:18
			mean. They mean
		
00:11:19 --> 00:11:22
			you know, top of the luck and the
katana to worship Allah like
		
00:11:22 --> 00:11:27
			you're seeing him like, laser camo
camo ins, they say, hearing about
		
00:11:27 --> 00:11:30
			something's not the same as
feeling it and seeing it and
		
00:11:30 --> 00:11:33
			tasting it. So they're their
relationship with the laws of
		
00:11:33 --> 00:11:36
			Malta, there's, there's less of a
remoteness about it and more of an
		
00:11:36 --> 00:11:43
			immediacy, more more immediacy,
more of an urgency, that they see
		
00:11:43 --> 00:11:47
			a loss final Tada, seeing them,
right, that's more off about but
		
00:11:47 --> 00:11:52
			they also see Allah small data is
behind everything, nothing
		
00:11:52 --> 00:11:57
			materializes in this material
existence that we have, except by
		
00:11:57 --> 00:12:00
			the will of Allah subhanaw taala.
So, they, they see that with their
		
00:12:00 --> 00:12:03
			hearts, this is kind of the
beginning of manufacture,
		
00:12:04 --> 00:12:08
			or the beginning signs of, of
manifold which insha Allah all of
		
00:12:08 --> 00:12:08
			you have.
		
00:12:10 --> 00:12:12
			And then the practicing ones that
can be learned.
		
00:12:13 --> 00:12:17
			Right, and those who lectures, I
highly moon that just
		
00:12:17 --> 00:12:21
			knowledgeable, but practice what
they have, and the sincere and
		
00:12:21 --> 00:12:26
			look, listen. And those when they
do they do it with sincerity. And
		
00:12:26 --> 00:12:32
			so piety, or let's say, being
religious, doesn't really have
		
00:12:32 --> 00:12:35
			just kind of one color to it,
there are different colors to it,
		
00:12:35 --> 00:12:41
			and you know, depending upon your
list, right, depending upon your
		
00:12:41 --> 00:12:43
			own spiritual
		
00:12:44 --> 00:12:47
			FISMA, or your risk for what Allah
has, I thought Allah wants to give
		
00:12:47 --> 00:12:52
			to you, you didn't have may may
have more of a success or
		
00:12:52 --> 00:12:58
			inclination or aptitude for
searching, you know, some of these
		
00:12:58 --> 00:13:00
			words and others, some people will
be the way they feel. And other
		
00:13:00 --> 00:13:03
			words, they will be the one who
inherited the knowledge of the
		
00:13:03 --> 00:13:06
			prophets, and then they will pass
that on to others. Others may be a
		
00:13:06 --> 00:13:10
			technical, right, some people may
be very vigilant about themselves,
		
00:13:10 --> 00:13:13
			and very careful about what they
partake of the dunya. And some
		
00:13:13 --> 00:13:17
			people may be morally soon, maybe
they don't do so much. But what
		
00:13:17 --> 00:13:20
			they do, do, they do very
sincerely. And so all of those
		
00:13:20 --> 00:13:24
			things are beautiful, all those
things are good. And you may be in
		
00:13:24 --> 00:13:29
			more than one category. But this
is really what makes a community
		
00:13:29 --> 00:13:30
			that makes us society, it makes it
		
00:13:32 --> 00:13:38
			thriving, not just surviving, but
thriving, and, and easier to raise
		
00:13:38 --> 00:13:43
			your children in such a community
that has people like this easier
		
00:13:43 --> 00:13:48
			to pass on. Beautiful than
inherited traditions that deal
		
00:13:48 --> 00:13:53
			with how we eat, how we drink, how
we greet one another, how we
		
00:13:53 --> 00:13:57
			respect our elders, older people,
how we are merciful with our
		
00:13:57 --> 00:14:02
			younger people, all of the all of
the advocates, but when the
		
00:14:02 --> 00:14:03
			community of the society is
		
00:14:05 --> 00:14:11
			predicated on false, right on ego,
and on as he said, I that, that
		
00:14:11 --> 00:14:14
			habits, the VA and just personal
inclination.
		
00:14:16 --> 00:14:21
			It's very difficult to thrive in a
society like that, it can be like
		
00:14:21 --> 00:14:24
			that, you know, someone who has a
little bit of piety will feel very
		
00:14:24 --> 00:14:29
			strange in such a place and feel
very out of place, and it will
		
00:14:29 --> 00:14:33
			feel foreign and alien to them.
And you get a feeling of isolation
		
00:14:33 --> 00:14:34
			and
		
00:14:35 --> 00:14:39
			an alienation. And I think many of
us, we tend to feel this way,
		
00:14:39 --> 00:14:44
			sometimes when, you know, in
particular environments. And so I
		
00:14:44 --> 00:14:47
			would say take that as a good
sign. It's not a bad sign that you
		
00:14:47 --> 00:14:52
			feel a little bit of this
alienation would not feel
		
00:14:52 --> 00:14:56
			alienated with with communities
and societies and the overall
		
00:14:56 --> 00:14:59
			global trend that's based upon
narcissism.
		
00:15:00 --> 00:15:04
			and consumption and acquisition of
really useless things at the end
		
00:15:04 --> 00:15:08
			of the day, who cares if your bag
is coach or you got it from TJ
		
00:15:08 --> 00:15:13
			Maxx, or Kmart or car for, you
know, at the end of the day, it's
		
00:15:13 --> 00:15:16
			some, you know, lettering and
name. They're all made in
		
00:15:16 --> 00:15:21
			factories in China anyway. But
then we assigned these really
		
00:15:21 --> 00:15:26
			trivial ways of, you know,
evaluating things. And it's all
		
00:15:26 --> 00:15:30
			based upon, you know, the love of
consumption and appealing to the
		
00:15:30 --> 00:15:34
			lowest common denominator within a
person and, you know, then assign
		
00:15:34 --> 00:15:37
			a value to that, and then you vie
with one another in that thing.
		
00:15:37 --> 00:15:40
			And then we'd like to show it off
and show people who are this
		
00:15:40 --> 00:15:45
			particular socio economic level or
status or stoic, the Maori.
		
00:15:47 --> 00:15:51
			All of that comes under the
rubric, or the the heading of
		
00:15:52 --> 00:15:55
			dunya. So when the sheikh talks
about dunya, when the Quran talks
		
00:15:55 --> 00:15:58
			about dunya, with them with dunya,
how bad dunya is and how we have
		
00:15:58 --> 00:16:02
			to stay away from it, it's those
things, not that I eat
		
00:16:03 --> 00:16:08
			good nutritious food, or I, you
know, seek the most ethical
		
00:16:11 --> 00:16:16
			means by which to get food and
meat and no, that's, that's a part
		
00:16:16 --> 00:16:21
			of the new but that's using your
your adapt, that's using that what
		
00:16:21 --> 00:16:26
			you know, mean Agilent efeito,
right, for the benefit of the SEO.
		
00:16:26 --> 00:16:31
			And so these are, these are type
of communities we want to revive
		
00:16:31 --> 00:16:35
			and to bring back and to build
once again. And yes, it's going to
		
00:16:35 --> 00:16:38
			be against the trend. Yes, it's
going to be against the overall,
		
00:16:39 --> 00:16:44
			you know, arc of of consumption
and of love of pleasurable things
		
00:16:44 --> 00:16:48
			and vying with one another and
showing off live and what happened
		
00:16:48 --> 00:16:51
			with the Catholics for that, as
the Quran says.
		
00:16:52 --> 00:16:54
			But if you want to be
		
00:16:55 --> 00:16:58
			on the straight and narrow and you
want to be on the straight path,
		
00:16:58 --> 00:17:01
			this whole thing was the theme as
it were to Allah subhanaw taala,
		
00:17:01 --> 00:17:04
			then it's going to involve some
sacrifice, obviously. And it's
		
00:17:04 --> 00:17:08
			going to involve feeling a bit
alienated.
		
00:17:10 --> 00:17:12
			And the prophesies that I'm
talking about this, that it's them
		
00:17:12 --> 00:17:17
			over even what's even will tool
that and what about Islam began
		
00:17:17 --> 00:17:19
			strange, certainly the province I
sort of felt strange in the in the
		
00:17:19 --> 00:17:23
			Mexican society, when they were
all Michigan, idolaters, and so
		
00:17:23 --> 00:17:28
			forth. And it will return and be
strange, once again, not too bad
		
00:17:28 --> 00:17:32
			as what they said to that in the
SMD agenda. There's a toolbar,
		
00:17:32 --> 00:17:36
			this is a place in general or it
means, you know, good news, glad
		
00:17:36 --> 00:17:38
			tidings for the ones who
		
00:17:40 --> 00:17:44
			feel strange. We're doing a
session on movement, right? And
		
00:17:44 --> 00:17:46
			the dunya is the prison of the
believer.
		
00:17:48 --> 00:17:51
			So then he says, what about this
halted a saw here, like this right
		
00:17:51 --> 00:17:56
			idea. He said, If you had it, then
you would know who these people
		
00:17:56 --> 00:17:58
			are, you would know what the WHO
THE McDuffie is, and you would
		
00:17:58 --> 00:18:01
			know who the alum is. And the
Tarik and the MCL is, your
		
00:18:01 --> 00:18:06
			internal radar as it were, would
be active, you have to activate
		
00:18:06 --> 00:18:10
			it, but it is not activated, then
you're going to have any
		
00:18:10 --> 00:18:15
			colleagues, you'll have confusion
and mixing and not sure what's
		
00:18:15 --> 00:18:18
			right and what's wrong. And the
neffs has a way of tricking you,
		
00:18:18 --> 00:18:23
			and it has a way of deceiving you,
and making something that you know
		
00:18:23 --> 00:18:28
			is absolutely wrong. But somehow
you justify it to yourself, just
		
00:18:28 --> 00:18:32
			because you get hotter just
because you get a feeling that
		
00:18:32 --> 00:18:36
			this thing may be low. If this
thing wasn't meant to be then why
		
00:18:36 --> 00:18:39
			would it be here and why would I
feel this way if I wasn't supposed
		
00:18:39 --> 00:18:43
			to pursue this feeling or this way
of action or whatever? Not
		
00:18:43 --> 00:18:46
			necessarily that can be your neffs
that can be Hey, innocent amount
		
00:18:46 --> 00:18:52
			of a suit, Amara commands you
know, the lower ego that commands
		
00:18:52 --> 00:18:55
			to all iniquity to the worst
things and that's a model to suit.
		
00:18:55 --> 00:18:58
			So, those things have to be
		
00:18:59 --> 00:19:03
			you know, the that is the one who
recognizes when when the necessary
		
00:19:03 --> 00:19:06
			amount of a suit is talking right
when enough so no one is talking
		
00:19:07 --> 00:19:10
			and hopefully you graduate from
that and you get to a place of
		
00:19:10 --> 00:19:14
			innocence and will happen right
the inspired enough and then
		
00:19:14 --> 00:19:17
			enough some of my inner what, what
do I do and love the other Kameena
		
00:19:17 --> 00:19:22
			all of the beautiful foods that
are the little jet disorder
		
00:19:22 --> 00:19:23
			handled abroad went over here.
		
00:19:25 --> 00:19:31
			So how does one go about that? He
said, blow your eyes from the
		
00:19:31 --> 00:19:35
			Haram restrain yourself from
carnal desires, eat yourself to
		
00:19:35 --> 00:19:38
			look for food halal. Safeguard
your inner by maintaining an
		
00:19:38 --> 00:19:42
			awareness of Allah and your outer
by following the sun. I mean, we
		
00:19:42 --> 00:19:45
			all know that it's kind of
straightforward. He said then you
		
00:19:45 --> 00:19:49
			may receive a sound and correct
hearted right, then the water will
		
00:19:49 --> 00:19:53
			come from the right place because
there was a spherical bottle you
		
00:19:53 --> 00:19:57
			have to purify what's going on
inside of you first, and kind of,
		
00:19:58 --> 00:19:59
			you know separate the way
		
00:20:00 --> 00:20:03
			from the chaff, you know, so the
things that are useless which are
		
00:20:03 --> 00:20:08
			the, your egotistical desires, on
your appetite of desires and your
		
00:20:08 --> 00:20:11
			things that are fueled by anger
and few things that are fueled by
		
00:20:11 --> 00:20:15
			jealousy and envy and enmity, and
you know, all those sorts of
		
00:20:15 --> 00:20:21
			things, they begin to dissipate
and disperse, because they cannot
		
00:20:21 --> 00:20:25
			stand up to the node, the light of
Marathon, the light of the
		
00:20:25 --> 00:20:28
			practice of the Sun or the light
of sincerity. So this is what we
		
00:20:28 --> 00:20:33
			have to, you know, embed ourselves
in completely in order to get to
		
00:20:33 --> 00:20:37
			you know, to the point where the
Hadith of the Prophet so I sent
		
00:20:37 --> 00:20:40
			him when he said to save my wall
saver stuff they talked about
		
00:20:40 --> 00:20:44
			going after cannabis. Right he was
speaking to us if it wasn't
		
00:20:44 --> 00:20:48
			speaking to all the Sahaba Stefan
back and seek the fatwa of your
		
00:20:48 --> 00:20:51
			heart, the Edict of your heart,
when of tackiness, right and even
		
00:20:51 --> 00:20:54
			if people give you their opinion,
that means your radar sound, your
		
00:20:54 --> 00:20:58
			moral compass is straight, it's
working properly. But if you're
		
00:20:58 --> 00:21:02
			not there, if that's not where
you're at, then min Holloman is
		
00:21:02 --> 00:21:05
			the chakra, you know, then that
part applies to everybody else.
		
00:21:06 --> 00:21:10
			Min Maha mencoba Minister chakra
whoever seeks counsel is the
		
00:21:10 --> 00:21:12
			shadow from the person who has a
good moral compass from the person
		
00:21:12 --> 00:21:17
			who is in a position of wise
leadership, then that's a better
		
00:21:17 --> 00:21:20
			route to go than just going. And
you know, and I think in this day,
		
00:21:20 --> 00:21:25
			need and age, no one should be
making any unilateral decisions
		
00:21:25 --> 00:21:28
			about anything, you shouldn't be
making big life decisions all on
		
00:21:28 --> 00:21:34
			your own, like, who to marry and
where to live. And you know, what
		
00:21:34 --> 00:21:38
			type of living Should I try to
make? I mean, these things should
		
00:21:38 --> 00:21:42
			be more of a communal
participatory process where your
		
00:21:42 --> 00:21:46
			loved ones and those you consider
to be good counsel for you are
		
00:21:46 --> 00:21:50
			involved in such things but to
kind of go off and do it all by
		
00:21:50 --> 00:21:54
			yourself without anything like
that, I think is a very dangerous
		
00:21:55 --> 00:21:59
			proposition and what will more
often than not lead to regret,
		
00:22:00 --> 00:22:03
			perhaps even disaster than that,
		
00:22:05 --> 00:22:07
			or have recycling along with him?
		
00:22:09 --> 00:22:12
			So he said do all that then you
receive a sound and correct idea
		
00:22:12 --> 00:22:16
			and have to acknowledge through
Allah subhanaw taala so in order
		
00:22:16 --> 00:22:20
			to have these cooperatives that
are good, how do you know if
		
00:22:20 --> 00:22:22
			you're beginning to get good for
water? How do you know that you're
		
00:22:22 --> 00:22:27
			getting to that place? Well, are
you doing what? Not just shoot out
		
00:22:27 --> 00:22:30
			an apology that he said but all of
the pious predecessors and all of
		
00:22:30 --> 00:22:33
			that before him including our
province, is that upset? I
		
00:22:33 --> 00:22:36
			actually following the Sunnah is
your hem Allah subhanaw taala is
		
00:22:36 --> 00:22:39
			the first thing that you woke up
when you when you wake up you
		
00:22:39 --> 00:22:42
			think about a lot and the last
thing for you go to sleep and his
		
00:22:42 --> 00:22:47
			remembrance, and are you
endeavoring to practice to summon
		
00:22:47 --> 00:22:51
			as much as you can and give some
of the left and do some of the
		
00:22:51 --> 00:22:55
			voluntary acts of it? Are you
finding those things in your heart
		
00:22:55 --> 00:23:00
			and if you are then you know then
then you could say maybe you're on
		
00:23:00 --> 00:23:00
			the right track
		
00:23:04 --> 00:23:04
			so
		
00:23:06 --> 00:23:09
			I want to go on to another section
here in the same one
		
00:23:12 --> 00:23:13
			where he says
		
00:23:24 --> 00:23:26
			talks about patience so the
meaning of patients
		
00:23:30 --> 00:23:34
			on the sides of the province I
send them a sub Roman and Imani
		
00:23:34 --> 00:23:38
			convert similar just said, Man a
submarine a nickel Nicola Tesco
		
00:23:38 --> 00:23:41
			either I had one at a dialogue
with Saba
		
00:23:42 --> 00:23:46
			well attacker who the video
whether to him was a welder. And
		
00:23:46 --> 00:23:49
			Abdu is as a welder. The layers
are generally highly factory he
		
00:23:49 --> 00:23:52
			was caught, he was sober Rama, who
Allah Marathi, he will let me
		
00:23:52 --> 00:23:56
			extend give municipalities
mobility will also that salatu
		
00:23:56 --> 00:24:02
			salam We will gather while Caspe
yawns will relay behind Rama You
		
00:24:04 --> 00:24:08
			will need A Jana who when God
loves our country, he said call
		
00:24:08 --> 00:24:14
			Allah azza wa jal woman yet Aquila
Elijah Allah homak Raja oil Zuko
		
00:24:14 --> 00:24:15
			main HIFU layer
		
00:24:31 --> 00:24:34
			so this is on page 232 like the
third paragraph down if you're
		
00:24:34 --> 00:24:35
			following
		
00:24:36 --> 00:24:40
			as a prophet sorry. So loan said
patience is to face as the head is
		
00:24:40 --> 00:24:41
			to the body.
		
00:24:42 --> 00:24:45
			sometimes translated as
forbearance to the meaning of
		
00:24:45 --> 00:24:49
			patience is that you should not
complain to anyone should not be
		
00:24:49 --> 00:24:52
			attached to any material means by
the heart that is detachment setup
		
00:24:53 --> 00:24:57
			and should not have the existence
of misfortune and should not love
		
00:24:57 --> 00:24:59
			to have it go away. That's that's
a
		
00:25:00 --> 00:25:03
			I love it. That's as much as I
think some of that's actually you
		
00:25:03 --> 00:25:07
			did all content. And you see that
Allah subhanaw taala did not send
		
00:25:07 --> 00:25:12
			you the trial with a calamity your
way except for a reason. And that
		
00:25:12 --> 00:25:16
			reason in sha Allah is good. So
it's either going to be to clear
		
00:25:16 --> 00:25:18
			the loop, it's going to expiate
sins,
		
00:25:20 --> 00:25:23
			or it's going to he sent you
something that was of a lesser
		
00:25:24 --> 00:25:27
			trial, a version than something
greater, so that you avoided the
		
00:25:27 --> 00:25:32
			greater one. And that happens
often too. And, or a sensitive to
		
00:25:32 --> 00:25:34
			raise you and degrees to raise you
in rank.
		
00:25:36 --> 00:25:40
			All of our prophets, they want to
present trial and tribulation, and
		
00:25:40 --> 00:25:41
			Allah raised them in decree.
		
00:25:42 --> 00:25:46
			Look at Cygnar, Yusuf alayhi,
salam, Joseph,
		
00:25:47 --> 00:25:48
			He was
		
00:25:50 --> 00:25:54
			despised more or less by his
brothers, his older brothers, and
		
00:25:54 --> 00:25:57
			they feel jealous from him because
of the tension that he was getting
		
00:25:57 --> 00:26:00
			from his father also profits in
their home. And they conspired,
		
00:26:00 --> 00:26:03
			and they said, Well, let's take
him out, and we'll throw him in
		
00:26:03 --> 00:26:05
			the well and someone will pick
them up, and we'll just tell our
		
00:26:05 --> 00:26:09
			father, the wolf ate him, which
will be them. And then they got
		
00:26:09 --> 00:26:12
			some blood, that from Lucifer and
other animals probably too,
		
00:26:13 --> 00:26:17
			even though you already sort of
didn't believe it. And then he was
		
00:26:17 --> 00:26:19
			picked up by a group, and then he
found himself
		
00:26:21 --> 00:26:22
			in the court of that disease,
		
00:26:24 --> 00:26:27
			in the Egyptian court of the ICS,
you know, kind of like a.
		
00:26:30 --> 00:26:35
			So the subsidiary or servant of
the Pharaoh, and then he
		
00:26:37 --> 00:26:41
			was raised in that court. And then
he was pursued by the wife of the
		
00:26:41 --> 00:26:46
			ICS, in a lustful way. And then
there was another conspiracy
		
00:26:46 --> 00:26:49
			against him. And this time, he
found himself in prison for some
		
00:26:49 --> 00:26:54
			years unjustly. And then he even
one of his prison mates, he told
		
00:26:54 --> 00:26:57
			them, you know, don't forget about
me if you get out and let them
		
00:26:57 --> 00:27:00
			know that are here. And that
prison may forgot about him until
		
00:27:00 --> 00:27:05
			years later, until the ICS, had a
dream about Southern cows or
		
00:27:05 --> 00:27:09
			someone within some were not, and
it was metaphoric in nature. And
		
00:27:10 --> 00:27:13
			then, when he asked about USofA,
and he gave him the the
		
00:27:14 --> 00:27:16
			interpretation of the dream, and
then
		
00:27:18 --> 00:27:22
			the wife of the ICS, then says,
and a house Hassan, and I don't
		
00:27:22 --> 00:27:25
			want to harm Nipsey you know, and
now the truth has become clear. I
		
00:27:25 --> 00:27:28
			was want to persuade him not the
other way around. Then he was free
		
00:27:28 --> 00:27:34
			from prison. And the as he saw
such, how intelligent and how
		
00:27:34 --> 00:27:35
			scrupulous he was, and how
		
00:27:37 --> 00:27:41
			dependable he was in many things.
So he said, I want to give you any
		
00:27:41 --> 00:27:46
			of the ministries, I want you to
help me and running this place.
		
00:27:46 --> 00:27:48
			And then somebody said, I'm sorry
to join me on the calls and,
		
00:27:50 --> 00:27:53
			you know, give me the Treasury and
you will find me half evil. I
		
00:27:53 --> 00:27:58
			mean, you'll find me, someone
who's very capable of faith, and I
		
00:27:58 --> 00:28:01
			mean, and and trustworthy. And so
he did. And then he brought his
		
00:28:01 --> 00:28:05
			brothers back to him in the trade,
and then he brought his father
		
00:28:05 --> 00:28:07
			back to him. And then the first
dream that he had in the
		
00:28:07 --> 00:28:09
			beginning, that he saw 12
		
00:28:10 --> 00:28:14
			planets and the Sun and the Moon,
prostrating to him, came through
		
00:28:14 --> 00:28:17
			when his two brothers and sisters
and mother father came through.
		
00:28:17 --> 00:28:21
			And they realized this was useful.
So he went from kind of the worst
		
00:28:21 --> 00:28:25
			situation you could imagine. And
Allah gave him and monk, right,
		
00:28:25 --> 00:28:29
			Allah gave him this thing that
beyond this one's imagination, and
		
00:28:29 --> 00:28:32
			it's a lesson for that.
		
00:28:33 --> 00:28:36
			WOMAN Yeah, totally well
elsewhere, in Allah, Allah Yulia
		
00:28:36 --> 00:28:41
			as your army, right, whoever has
that for unsub and treats life
		
00:28:41 --> 00:28:45
			like that Allah is not going to
disappoint you, nothing will be
		
00:28:45 --> 00:28:47
			lost. If he doesn't give it to you
in the dunya he will give it to
		
00:28:47 --> 00:28:50
			you in the ashram. And actually,
you should be contented with it
		
00:28:50 --> 00:28:56
			having an ephah because it will be
degrees and volumes more, both
		
00:28:56 --> 00:28:58
			qualitatively and quantitatively
than anything you could have
		
00:28:58 --> 00:29:01
			imagined that you'd have got in
the dunya.
		
00:29:02 --> 00:29:03
			So
		
00:29:08 --> 00:29:11
			so it says the meaning of patients
let's go back to this is that you
		
00:29:11 --> 00:29:12
			should not complain to anyone.
		
00:29:13 --> 00:29:16
			Not be attached to the setup
should not hate the existence of
		
00:29:16 --> 00:29:19
			misfortune and should not love to
have a go away because there might
		
00:29:19 --> 00:29:24
			be some, something in it that will
be valuable to you. When the
		
00:29:24 --> 00:29:26
			servant behaves humbly towards a
law that while the state is one of
		
00:29:26 --> 00:29:29
			poverty and neediness when he is
patient with him in compliance
		
00:29:29 --> 00:29:33
			with his will. He's not too proud
to conduct himself in the manner
		
00:29:33 --> 00:29:36
			permitted, and brings light to
bear in the darkness to worshipful
		
00:29:36 --> 00:29:40
			service a better and earning, he
looks upon him with the eye of
		
00:29:40 --> 00:29:44
			Mercy Rama enriches him and
enriches his dependents from a
		
00:29:44 --> 00:29:48
			quarter that was never within his
reckoning. As Allah has said in
		
00:29:48 --> 00:29:52
			the Quran, whoever is dutiful
towards Allah Well, mania tequila,
		
00:29:52 --> 00:29:56
			yeah. Jha Allah Who Maharaja,
Allah prepares a way out for him
		
00:29:56 --> 00:29:59
			and provides him from sources he
could never imagine. Well, so
		
00:29:59 --> 00:29:59
			cool.
		
00:30:00 --> 00:30:06
			In high school they vary. So that
means to have faith faith in Allah
		
00:30:06 --> 00:30:09
			subhanaw taala in anticipation
that Allah will give you from
		
00:30:09 --> 00:30:14
			sources you never even imagined as
part of Taqwa as part of Taqwa.
		
00:30:14 --> 00:30:17
			So, if you want to look into the
things of that you can think of,
		
00:30:18 --> 00:30:22
			of where your sustenance will
come. Then how the next fifth
		
00:30:22 --> 00:30:25
			Taqwa then you are deficient in
your top one because clearly Allah
		
00:30:26 --> 00:30:31
			says, Woman yet totally La Jolla
Maharaja. So what is the route to
		
00:30:31 --> 00:30:38
			finding a way out of difficulty or
a way out of look to use of he was
		
00:30:38 --> 00:30:41
			in the prison, he was in the well,
a libretto out of both of those
		
00:30:41 --> 00:30:46
			things. Look to Musa alayhis
salam, he was in the cradle in the
		
00:30:46 --> 00:30:51
			Nile River and a lot brought him
out of that. Look to us if no
		
00:30:51 --> 00:30:54
			matter who is in the belly of the
whale, and the last month Allah
		
00:30:54 --> 00:30:55
			brought him out of that
		
00:30:56 --> 00:31:01
			and look to a sub Lomatium Jesus,
the son of Mary, when the
		
00:31:01 --> 00:31:04
			Pharisees and others sought to
		
00:31:05 --> 00:31:08
			kill him and crucify him, Allah
reason to have brought him out of
		
00:31:08 --> 00:31:12
			that. So Allah your energy
Manisha, Allah will give you He
		
00:31:12 --> 00:31:16
			will save you and you will find
salvation in ways you couldn't
		
00:31:16 --> 00:31:21
			imagine. Who could have imagined
that could you think Jonas in the
		
00:31:21 --> 00:31:23
			belly of the war could have
imagined he would be in that
		
00:31:23 --> 00:31:26
			situation that he'd gotten out of
that situation, or a seven or
		
00:31:26 --> 00:31:28
			Millennium Jesus says Mary would
be in that situation and the last
		
00:31:28 --> 00:31:32
			month I will bring them out of
that situation, by taking him and
		
00:31:32 --> 00:31:35
			raising him and then giving him
everlasting life until he comes
		
00:31:35 --> 00:31:37
			for the second coming. So
		
00:31:39 --> 00:31:41
			if Allah can do that, with his
prophets, you can do even, you
		
00:31:41 --> 00:31:45
			know, things that we're not even
looking for this degree of, of
		
00:31:45 --> 00:31:47
			saving and salvation and so forth.
		
00:31:56 --> 00:32:03
			So I'm going to move just to the
39th discourse, and just read a
		
00:32:03 --> 00:32:06
			couple of things from them. The
one thing that I think is
		
00:32:07 --> 00:32:07
			important
		
00:32:11 --> 00:32:13
			that's the Hadith that he mentions
		
00:32:14 --> 00:32:18
			on page 237, where he says all of
us as a jihadist kotse and we've
		
00:32:18 --> 00:32:22
			mentioned this hadith before
passing metadata when we're
		
00:32:22 --> 00:32:26
			totally gonna Ilia be offered them
in my 31 as well as I love the
		
00:32:26 --> 00:32:30
			color blue there have been no f&e
had that or HIPAA for either actor
		
00:32:30 --> 00:32:35
			to controller who someone was Ron
Wyden or more a year than we fear
		
00:32:36 --> 00:32:39
			yes now will be you will sell for
me yes ma'am will be user who will
		
00:32:39 --> 00:32:40
			be able to
		
00:32:42 --> 00:32:45
			you absolutely Jamia either who
believed and I will be your
		
00:32:45 --> 00:32:49
			freshman. How will you go? What do
you do at Neff see what ad for
		
00:32:49 --> 00:32:53
			Cyril Holika to who or how you go
to be less urgent level
		
00:32:54 --> 00:32:58
			whether we said years ago enough
so within your work for all over
		
00:32:58 --> 00:33:02
			PA for the gentleman takanobu for
the auto autorouter cool celebrate
		
00:33:02 --> 00:33:03
			him happy to be here as
		
00:33:05 --> 00:33:09
			the authority your hiboy COVID
will be my oh cover up or
		
00:33:09 --> 00:33:14
			animosity? Yep, good way about the
party. So unsprung mass 80 That's
		
00:33:14 --> 00:33:18
			the Russia the Andaman SSTL hash
of the military to Sheree?
		
00:33:18 --> 00:33:22
			Absolutely. Well when we have
thought of it as sort of sharp. So
		
00:33:23 --> 00:33:24
			just interest of time so that that
		
00:33:26 --> 00:33:29
			so it was for viruses, but here
page 237, Hardee's and footsy.
		
00:33:30 --> 00:33:33
			Those who draw near do not draw
new to me with anything more
		
00:33:33 --> 00:33:36
			excellent than fulfillment of that
which I've established as a duty
		
00:33:36 --> 00:33:40
			for them, mythology, who are they
that which is an obligation. So
		
00:33:40 --> 00:33:44
			when I lost all that obligates
something upon you enough, are you
		
00:33:44 --> 00:33:47
			in a really the benefit of it
ultimately goes back to you not
		
00:33:47 --> 00:33:49
			back to Allah small account he's
not need of you fulfilling your
		
00:33:49 --> 00:33:52
			obligations, doesn't add anything
to him, but it's for your own
		
00:33:52 --> 00:33:53
			benefit.
		
00:33:54 --> 00:33:56
			And then he says My servant
continues to draw near to me
		
00:33:56 --> 00:34:00
			through supererogatory acts of
worship in the weapon until I love
		
00:34:00 --> 00:34:00
			him
		
00:34:02 --> 00:34:04
			and when I love him, so what is
the meaning of Muhammad Allah?
		
00:34:04 --> 00:34:06
			What does that mean that Allah
loves you hear it right here in
		
00:34:06 --> 00:34:09
			this hadith, and when I love him,
I be come from a hearing and an
		
00:34:09 --> 00:34:15
			eyesight, a hand and support. So
through me he hears and this is
		
00:34:15 --> 00:34:18
			one version of the Hadith. There's
others but this is one is one of
		
00:34:18 --> 00:34:23
			them. So through me, he hears
through me he sees and through me,
		
00:34:23 --> 00:34:27
			he grasps so then the sheikh says
he perceives all his actions
		
00:34:27 --> 00:34:31
			through Allah. And through him he
abandoned in his own power,
		
00:34:32 --> 00:34:34
			abandons his own power and
strength and his regard for
		
00:34:34 --> 00:34:38
			himself and others, his movements,
His power and His strength come to
		
00:34:38 --> 00:34:41
			be through Allah subhanaw taala
not through him, and not through
		
00:34:42 --> 00:34:47
			other creatures. So this is like
the hollow the Illa actualized
		
00:34:47 --> 00:34:50
			within you know, Power Strength
except the last minute that he
		
00:34:50 --> 00:34:55
			becomes detached from his own
self, his neffs and his worldly
		
00:34:55 --> 00:34:59
			and other worldly interests. The
whole of him is obedience, so his
		
00:34:59 --> 00:35:00
			obedience will show
		
00:35:00 --> 00:35:02
			When they bring him near to Allah,
it will be a reason for Allah
		
00:35:02 --> 00:35:06
			subhanaw taala to love Him,
through obedience one is loved and
		
00:35:06 --> 00:35:08
			brought near while through
disobedience one is hated and
		
00:35:08 --> 00:35:12
			capital the distance through
obedience intimate friendship is
		
00:35:12 --> 00:35:17
			gained. While through disobedience
lonely isolation is obtained. All
		
00:35:17 --> 00:35:19
			this dealing with Allah Subhana
Allah who will lead you Rebekah oh
		
00:35:19 --> 00:35:24
			you're great okay. So you want to
follow up Erica with pa if you're
		
00:35:24 --> 00:35:27
			not interested to follow up and
you do OCN then so you're very
		
00:35:27 --> 00:35:30
			local then you feel remote from
Allah Smelter.
		
00:35:33 --> 00:35:35
			So the obedience intimate
friendship, his game through
		
00:35:35 --> 00:35:38
			disobedience, lonely isolation is
obtained because he acts badly
		
00:35:38 --> 00:35:40
			must suffer alienation.
		
00:35:41 --> 00:35:44
			Whatever we gather, right just to
feel remote from Allah subhanaw
		
00:35:44 --> 00:35:47
			taala. That's enough of a
punishment. And that's really the
		
00:35:47 --> 00:35:51
			real punishment even in the
hellfire. It's not the neuron, but
		
00:35:51 --> 00:35:55
			it's neuron and wart so not the
actual physical heat. That's a
		
00:35:55 --> 00:36:00
			symbol but even though it's real,
but what is really going to be the
		
00:36:00 --> 00:36:03
			other is feeling that you are
remote at a distance from a loss.
		
00:36:05 --> 00:36:09
			So through the sacred law, SHA one
obtains a good result. While the
		
00:36:09 --> 00:36:12
			consequence of violating is bad if
a person does not have the sacred
		
00:36:12 --> 00:36:16
			lies his companion under all
circumstances, he will perish with
		
00:36:16 --> 00:36:18
			those who perish
		
00:36:19 --> 00:36:20
			the law music
		
00:36:22 --> 00:36:24
			so, we'll stop here
		
00:36:25 --> 00:36:26
			are humbled