Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 30
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I mean, along with suddenly was sending more Varrick rushing
rushing to the aisle I mean, so using
early as hobbyists, where do you
stand up sanity? laomi Dean? Well that
so political of equal hour long Kareem for those who are beginning
Ramadan, this evening or tomorrow, here in Cairo starting Friday
tomorrow Charla May Allah give you all the blessings on the line to
the beneficial one and one that will prove each other to be a
emancipation from the hellfire and a gift
to enter paradise with later on.
So, as we stated, we intend inshallah to continue reading from
Adhatoda labelling or Fiedler, how many till we finished the
discourses 62 of them. So, we're done about half or a little bit
more than half or on the 33rd.
Discourse, I believe was the 32nd 33rd 32nd. So,
the share has we have seen
emphasizes certain points in different ways repeatedly. And one
of the main things we have seen main themes that we have seen
throughout is this idea of the forehead and the button, and
fustian button. So, the outward and the inner and words and that
how our, our outwards or var should be or unwind at the bottom
should be in congruence and not have any dissonance between that
which we are feeling and that which we claim, and so forth with
our tongues, we should feel that in the inside. So he talks about
in the fourth and he talks about hypocrisy. And what he means in
this context is hypocrisy of the bothin. Which means that our inner
state is not commensurate with what we say outwardly. So when we
say
Allah, there was no deity worthy of worship except Allah subhanaw
taala then that should mean that in all of my affairs, and all of
my circumstances, I do not see another except the loss of data. I
do not see anything that's worthy of putting my trust my
consideration, my aspiration, my intentions, my motivations, except
the enormous mental power and this is amongst the many the meanings
of Tawheed not associating partners with a loss.
So we'll see that also in this discourse, and I think we might be
able to do two of them because they're both short the 32nd 33rd
ones
so he says, are the law
Amara one day and in a rather heavy effort, what to call up in
our field
what could Sumitomo started an army and the taller battlefields
in Iraq because we're just mash the head the Kawakita
campbellfield prodotti there are many well we're gonna start with
with Sal who would have been a they had to you hey, look at US
Federal pa Finau either erotica the American higher academic
America Bill MUSAWAH team in highsec. Where you what you really
don't feel I mean Heisey
cameras are hidden Hinton with Delphi cobalt in a 91. In mousy,
though I don't want heavy gear to unhealthiness with a feel to eat
at ms circle will be ham Yeti here Smarty that hook
will be COVID ethos will
end Rocklin with a belt and running it in yz. Material exotic
took money or hassles on the fee AKA a coup for him to Manny Yamato
him and Lisa then yesterday and coulomb NFE led to their money
FEMA and early called Vocalion cluster with overlap. That's
called dunya ROTC was called fu to Allah Kobe was COVID Hockey as a
salary for Haleem in y wind.
So he says
those are following the speech to have six.
Carry out the divine commandment
observed the divine prohibition, be patient in the face of these
hardships and draw close to the Lord through supererogatory
devotions and 11 You will then have a reputation for being alert
and hardworking. Here are the English it doesn't come through.
But he means from Allah in in the higher realm that amongst people
so much but
with Allah subhanaw taala and and When Erica, we have for free
whatever
to eat and have the two angels who record or record all of our deeds
and so, they also will will see you in this sense
as well as being diligent and ready to make yourself available
for work, you only hear this concept of Allah subhanaw taala.
And yes that Milaca so we know that there's a stat man, we've
translated his work, but it means that Montana sort of puts you to
work for him, men, hypomania, and Hassan, right from, from the
aspect of kind of a special
interest. Let's say that he puts a new because he needs you to not he
doesn't need you, but he chooses you to carry out certain things of
a solid failure in our theory
of bringing good to others. And Allah subhanaw taala. He preserves
this Deen, as we've mentioned a few times before, by way of his
servants, he chooses certain servants. So we've heard the names
of some of, for example, the color up. Here we are in the month of
Quran, we all read a particular Quran, we will read a particular
canonical recitation of the Quran. And these characteristics of the
Quran have attached to them names of people who were instrumental in
preserving and transmitting and documenting these.
So the seven or 10, Quran reciters. And then they have to
always they have to recite those amongst them. So they include
Huff's and naphtha. And
Danny and, and others, these are names of people, but they're also
people by which almost 100 chose to, to transmit, and preserve this
DNA, just like we talked earlier about the for, for perhaps the
former state Imams of Hanifa, and medical Chateau ActiveHybrid,
Allah chose them sort of Istat mellow, right, so he put them
utilize them, the silent, silent offering to bring good to others.
And then there are the many, many people who use their wealth to
bring good to others. So the institutions that have been
established, whether they are hospitals, or
masajid, mosques, institutions of learning, one of the things I
believe,
is that hospitals were included in the
structure, what they used to call it medi Stan.
So they weren't generally not private enterprises, but there was
something that was supported by endowments. So pretty much every
citizen of the Muslim, state or country should be entitled to free
health care, that will be supported by the endowments. And
much in the same way that educational institutions also did
not take tuition from people. This was something also supported by
endowments. So things that were or are called things that were for
the betterment of the individual and development of the individual
that also would enrich the community enrich society.
The the very strong, let's call it civil infrastructure of pre modern
Muslim communities, took it upon themselves to properly fund these
places, and to ensure that they remain operational, by way of
endowment. So the endowment will be perpetual. You know, for the
most part, when I'm endowment is founded, when I was first founded,
the intention behind is that it's in print, and that's for perpetual
use. So not for a few years or a few months or a few weeks, but
something that would have a consistent yield,
or return on investment that would come back every year that would be
at the,
at the disposal of the work for the endowment, and then the people
who run the endowment. So Allah subhanaw taala, he can put you in
a place and you start Melaka fine, it doesn't have to be something as
quite as public as
running a masjid or an orphanage or
a school or anything like that it could be within your community
within your family. Within your small circle of friends, last one,
Carla, you had a huge look at you. And he there's he prepares you,
because there's a certain mission that you need to be carrying out.
And the number one mission that any of us need to carry out is
that we want to bring people to Allah subhanaw taala
that is the greatest service that you can do for them. The minimum
service that you do for them, is to do them no harm. So when you
interact with people, that you don't leave them in a worse state
than when they first met you or when they first interacted with
you at least they come out of that interaction not in a worst state.
And that doesn't just mean physically but it can mean
emotionally and spiritually. You know, you've gotten in the face of
the bank teller because you've wanted hundreds and
They gave you 50 hours and then you started rambling on and on.
And maybe that teller already was in a bad mood, maybe they just got
through pink slip in a couple hours before that they're gonna
lose their job and you know, the fuddled the, the change that
they're giving you, and then you, you know, you kind of act out on
that you've left them in a worse state than when they first met
you. So minimum that level one I did on that. We don't do harm to
people. And we even don't reciprocate their harm if they
harm us. Also, that's part of the raw, reciprocating reciprocating
of harm. And then the second level is to bring good to them. You saw
them failing, whether it's doing good, that's what they're doing.
Yeah. Or good of the ethical code of the dunya is you do some
service for them, you help them you even smile, that's why the
promises are seldom said if this refugee ethika sort of smiling to
your brother, your sister is a type of Sutherlands a type of
charity not that
you only do it to people who are needy in that sense, but it is
charity because you do it voluntarily. Right? It's something
that you do. Even Sheriff laughs right with with the happiness in
the Sahara now about it in that because you feel like you have to
so that becomes a Celica. Right, and how did how to sit. And it's
also indication of your level of self core sincerity with Allah
subhanaw taala. When you freely give of yourself of your wealth of
your time, this is this is what they mean by in Santa Fe or in
Seminar do so hot, so hot, a consumable calm. So this is
another type of generosity in Arabic language that is even more
specific than someone who's kidding. So it's a thought means
it's like CIFA dama, it's a, it's a constant state of theirs. And
they're willing to give up anything that they have, that they
they possess, that they can give, even if it's just their time or to
lend an ear to someone who needs to be heard.
But the work that needs to be done before from our part is what the
chef is talking about here. So he says, as well as being diligent
and ready to make yourself available for work. So that's what
it's meant by that Allah Jani. He has things that needs to be
carried out, just like he assigns the angels to do certain things to
read and he said, I'm Gabriel is the angel of way of Revelation,
when you get in as the angel of the natural phenomenon and the
mountains and there's other angels and
a sort of field and also in and they all have specific things
Mooka and Nikhil the to ask the questions in the grave, and we
mentioned that even it so they are assigned certain duties. And then
there are the angels that 70,000 that entered between bamboo, which
is directly above the Kaaba and Allah in the celestial realm and
70,000 new angels enter and leave every day. So all of them have
deeds and responsibilities that Allah subhanaw taala puts upon
them. So human beings also can be assigned responsibilities by loss
of data, or they can say you you you look at the data cube will
prepare you for it. But you have to take the first step right and
saying, Yeah, Allah, does that mean Allah I'm ready to, to be at
your disposal.
So he said as well as being diligent and ready to make
yourself available for work, you must supply to your Lord Allah
subhanaw taala for helpful guidance. So fit for it is this
that will give you employment right in the manner that we said
beg of him and humble yourself before Him until He equips you
with the means to perform obedience service because if he
wants you for some task, he will equip you for it. This is right he
will prepare you will equip you
both outwardly and inwardly.
Having ordered you to do your part of our getting on with the job he
will do his part by directing helpful guidance toward you.
The commandment comes from without of law here. So Allah says, We
follow saw Lu of the MO salah, Zack Gu, XML RW hijo. All of those
are commands. That is the law here. While the helpful guidance
at Delphi it comes from the bottom. So Allah is what I already
say you are fearful that so if you are found doing obedience, there
is a tofield Malala prophesy centum said finally sent Quran.
Amato fealty been there I need to account for my trophy at illa
biLlah and mitofit My Divine guidance or helpful guidance is
translated here
is only by Allah subhanaw taala and I will not have any
any other guidance or any other way of success except realized
that I need to account for either he
or girl. So he is the one that I will put my complete reliance upon
and he is the one How will consistently returned back
Who we need, right? So another a hustle Manitoba. So Dobot
Repentance means you made a mistake, you try to make
amends for that mistake. I'm an E NABBA, which is also to Mr. Turtle
as well to either
it means to return loss Matata, I mean, hyphal is law. In other
words, now you are returning to God to seek to rectify yourself,
not necessarily for a specific mistake that you made, but because
of a realization that you need this law. Right that you need
constant and consistent through returning back to Allah subhanaw
taala. So realizing it's the state of the soul.
So the command commandment comes from without vial while the
tofield comes from the button. The prohibition of sins is external,
while protection against them is internal.
So don't send don't make mistakes. Yes, the Quran and Sunnah. And
Sharia in general tells us that, but to be protected, in other
words, what we call it have to move on. Alright, the last one
Tyler kind of gives you him a bit gives you protection against
easily falling into sin. Well, that comes from a loss.
That's not something you can bring upon yourself, do your part is
just to follow the commands and avoid the prohibitions as much as
you can. Whether a loss rather than puts you
in a scenario and he may, he puts you amongst those in their special
kind of
elite status, if you will, and hills and to preserve you from
making mistakes. That's up to him as part of that. It's not for you
to assert that for yourself. You can seek it, you can ask Allah for
it. But ultimately, that's from Allah to you, not from you to
Allah Spano, Ron. So from our side, we're just looking at, okay,
don't do this. And don't do that. Try to do this as much as I can,
and put my trust and reliance only in a lost battle to Allah and
recognize that success only comes from Him. These are the money
these are the meanings that the believer should be kind of
dwelling in, throughout their existence. And this is goes from
the from the center to give out an idea. So from the center, even to
the the biggest of the Zodiac, this is their room.
What is my worship? What is my obligatory thing to do now? And
what are the things I need to stay away from now.
So through his helpful guidance, you can holdfast through his
protection, protection and preservation, you can go through
his strength, you can exercise, patience.
Then the chef says a couple of things about himself here, which I
think is one we should read that too. He said, You must present
yourselves to me with intelligence, firmness, intention
and determination, dispelling doubts about Me and holding a good
opinion of you of me, then you may benefit from what I have to say,
and understand its meanings. Oh, you feel me with suspicion
tomorrow be clear to what am I all what I am all about. You're not
trying to compete with me? What am I what I am up to your heart will
be overwhelmed and defeated. The burdens of this world are on my
head, the burdens of the Hereafter are on my heart. And the burdens
of anecdotal truth are on my innermost being myself.
So, what is he saying here.
But last month, I made it so that we find benefit. And we find
therapy need to be to be raised and to be increased in our closest
to Allah subhanaw taala. One of the means by which he's done that
is to be amongst people who have done that, to have the software
the companionship of people who have walked that path already.
This is some ILA here. So it's one of the solid accounting, or you
can call it one of the Sumners that Allah subhanaw taala has
instituted. And so we see whenever last time off to people to be
guided, he sends to them a prophet, or he sends to them an
heir of a prophet. So if you're living in a prophetic period,
then you will find a prophet to do that for you. So people were
living in the time of ESRD, he said, am Jesus the son of Mary,
that was their prophet, and he was their guide. People were living in
a time of Moses Musa alayhis salam, that was a prophet and he
was there guide, people living in a time of Mohammed Dar Salam, the
last one living at the same time as him We call those people the
sahaba. So that is their guide. But then
the promises and left behind this group of people who are going to
carry on the meanings and the teachings that which he left, then
you can say that's something unique to omen. Muhammadiyah
something you need to know haematoxylin Because you find with
the other prophets, that not long after and what
Moving by long we could mean like 100 years or 200 years, their
teachings became misconstrued or
misrepresented or eroded if only they were manipulated to mean
something else, such as happened with a 70 million Jesus, the son
of Mary, he did not say I am one of three, he did not say I'm a
God, He did not say I'm the son of God. But yet, these are the things
that were attributed to him within a few 100 years of him being
raised to Allah subhanaw taala. But such that hamdulillah will
never happened has not happened on the on the scale of the OMA with
our Prophet Muhammad so isolated because Allah smart Allah has
ensured the preservation, the health of the dictator, as we said
of the deen, and he has chosen people by which to do it. And if
he has chosen people which to do it, then in order for us to derive
benefit from these people, we have to hold a good opinion of them.
That doesn't mean they're infallible, it doesn't mean they
don't make mistakes. It doesn't mean they're not prone to making
mistakes, they can and they might, and they actually will.
But if we treat them with ever present suspicion,
right, what he calls your dogma, an accusation, and we are kind of
waiting to knock them down and waiting for them to make a
mistake, then this is actually a very, very dangerous, that's a
dangerous precedent, for our practice of the dean, because if
we knock down are more than men, and we're not saying they're
infallible, they make mistakes. But if we take it as a men hedge,
right, as a methodology, that somehow we don't need any of them.
And they get in the way, and there's some sort of clerical
class that just seek to hold on to power and control us, as has been
the narrative in some places. And I'm not saying that some people
don't do that some people do that. But to say that's true about all
of them. In general, that's, that's a grave mistake. So in
order to derive benefit from somebody, you need to have a good
opinion of them.
And you need to have a good opinion of everybody anyway. But
especially for the people that you're going to benefit from, if
you don't hold a good opinion of them, it'll be very hard for you
to benefit from anything that they have to say, if you have something
in your heart that feels like they're not being truthful,
they're not being sincere, and how they're seeing it, there's some
level of hypocrisy, then your ability to benefit from that
person kind of ends there. That doesn't mean there is something
that's certainly wrong with them, something's wrong with you. But it
means our particular relationship, the way it is, now, it's going to
be difficult for you to benefit. So
that's why she was saying, you know, I'm not interested in
anything that you have, I don't need anything from you. I'm saying
this, because I feel like Allah Subhana Allah has given me a
mission to do, and I need to do it. And we mentioned about
Shikarpur father that he left Baghdad, he didn't want to do this
anymore, at all, I knew he was gonna go to the Sahara, go to the
desert, and Iraq and just live, you know, by himself isolated and
go from town to town, perhaps and what they used to call see.
So let's see, I had the modern sense that you're, you know,
taking Norwegian Cruise Lines, but
Sierra, in the sense that you to see, to see what's going on with
different peoples and communities and, and even sometimes by
yourself, so this was like a kind of physical, spiritual wayfaring.
So he was about to do that. And then as we said, he heard that had
this voice, say to him said,
Where you going? You have something to do? He said, Well,
yeah, but I have to preserve my team. I don't want to be in a
place where there's people who have any fault and they're lying
and, and trickery and machinations and all that sort of thing. And
then the voice said to him, his inner voice has said that Allah
spoke to directly Well, the preservation of your deen is in
going back to them, you specifically who have been given a
mission by Allah, Allah to preserve your deen you have to be
amongst the people. And so he's telling them I don't I'm not
interested in whatever it is, you think that I'm interested in that
you have there's nothing that interests me. But and that's how
the earlier are they much rather be
you know, doing their own tilava of Quran and reading their own
rather than rather than listening to people's problems and their
issues and things like that, but they come back and they can they
can they're with us because they feel that they they have been
tasked by I lost my partner to do this.
So
let's move on
maybe just one over here. Why move to the next one.
Let's go on to the next
33rd discourse so I think that's kind of the main message of that
one
read from the beginning
because it's trying to strictly about what we just talked about.
So this is on page
to knowing
who's you're following
he says
first in Arabic
although
that may delay as
well was behind me definitely he was
able to move through the E funnel resource and then set our own
cabinets or own a shumsa camera to the owner view
you're on your own to do clue was that then the goose Lisa committee
she also members here
and winner that will be here tonight at Stan will be your
solid morality and fuckery underhung Halawa welcome in a
dunya in the home whatever we handle, but then he will be here
on
the faculty him. Now he moved on she has called me him once a wound
few Ashati him or who will be body, but I had to feed him to the
Camilla. So power
should be
noona and fusi. Him we are taking
your homework for today? Well, we'll be finding a few of you that
I don't know what to tell him I love who I am and who alpha will
be income or loss or
income.
So
he says,
To the one to see one who loves Allah is to see one who has seen a
lot with his heart was entered his presence with his innermost being
seer.
Our Lord as origin is a visible entity. And we'll explain that in
a second. As the Prime Minister I sent him said, you will see your
Lord as you see the sun in the moon, not disputing amongst
yourselves the fact that you saw or that you see him. Today you see
with the eyes of the hearts tomorrow with the eyes in their
heads. And then the verse in the Quran. The second cliche one was
Semyon bossy, there's nothing like unto Him, and He is the all seeing
the all hearing or seeing. Those who love Him are content with him
to the exclusion of all others, to him alone the turn for help. For
them the bitterness of poverty becomes the sweetness of doing
without this lower world of being content with him enjoying
afternoons with him. Their wealth is in their poverty, their comfort
in their affirmatives their friendship in their loneliness,
their nearness and their remoteness, their relaxation in
their weariness. How blessed are you oh patient ones Oh contented
ones. Oh, you have to pass beyond your lower selves and foods and
your passionate desires and we are.
So
so to see one will have his alias this one was seen Allah and here
he says, They are called vo
Nia so to see Allah with your heart, because you can't see him
with your eyes. So Allah is visible he means and can be seen
can be seen with your heart. How do you see Allah small time with
your heart? You see that all of these are just a thought. All of
these are signs and indications and manifestations of our what we
call digital yet Divine Manifestations of the Divine Names
of Allah subhanaw taala of his knowledge of His power of His
Kalam is and Shana you're gonna call if you want something to be
he says Be and it is so these things are raining I've been with
cat for noon. So everything is between the calf and the Newman
and when he says cool
so we can see that rudia Colombia another word for this is called
Lucia had traveled hola que en Nakata right the Hadith said what
is xn? Worship Allah as if you see him so why as if and not like you
definitely see him because you can't see him with your eyes.
Would you see him with your heart? In the next life, there will be
another type of vision the beatific vision.
Set our own cupola to the moon
methyl moon, you will not have any doubt about that you saw Allah
subhanaw taala at all, like you see the moon, or like you see the
sun. So not that you will see it with your physical eyes you see
along with their physical eyes, but there will be no doubt about
what you are singing in a manner that's commensurate that Allah
Sankara will create within us an ability to see him in a way that
we can't see him in this life. That's why he said to Musa alayhis
salam lenta Ronnie or Musa asked him at any other ILEC other than
Torani Well, I can only illegibly For sofa for instock Automechanika
so forth, Ronnie. You certainly alarming I want to see you.
He said Lanta, Ronnie, you will not see me now. But look toward
the mountain if you if it stays in his place, then we will see me but
if you find it destroyed and completely reduced to rubble, then
you will not see me. And then when Musa saw that so we saw the two
jelly so it's like Allah's final directed him to not ask me to see
Allah in that physical sense. But to see that agenda yet to see the
the manifestation of Allah's power, which he did to the
mountain for that matter. Gela al Giovanni da that kind of a
hologram Musa Saito, right for limited eligibility is the
generally we'll call right will be rather villain. It was gone.
Then how do i Musa cipher then also fell to the ground in
frustration and said took to the lake. You know I make Toba from
you. Interestingly, our Prophet Muhammad so I said let me never
ask to see a last one on that anyway and that he asked us here
last month, but yet he was given that if he laid it to Israel, He
will Mirage on the night of this rotten mirage. He was he saw last
in a manner that's commensurate with His Majesty. So some of them
said the Navy sorry seven Oh Sahib Temkin was in the musasa hotel
when then we means from, you know, going through different McCombs
and word so Musa alayhis salam was was Mala one. And that particular
instant when he said any uncertainty like any other who'd
had and he was overtaken by a high state amount of units or Salem for
us to help them keep them keen means.
He steady, right? He is a fair bit. He the Heil is not going to
take him to something. But Allah spartagen will give it to him even
without asking how this act and that's why we say hohiro Has the
law he is the best of creation. We respect all the prophets and
messengers, but even the Quran says Tim Cook will soon have a
banana bow the Humala about minimum and Kalam Allah will have
about 100 Yet, these are the messengers that we have preferred
some over others, some of them spoke to Allah subhanaw taala or
low spoke to them. And others we have raised in degrees, who are
the ones raising degrees, our Prophet Muhammad Sarson for our
favorite MBA, he is the best of messengers in the best of profits
and the best of creation, little luck, absolute sense for selecting
key
solid logic sender.
So he said, in this course today, you seen with the eyes of their
hearts tomorrow with the eyes in their heads, right in a manner
again, not based upon physical sight, beyond the board,
refraction of light and all that sort of thing. But in a manner
that's different than just seeing him with your heart, how is that
going to be exactly alone. So those who love Him are contented
with him to the exclusion of all others. Demon Magneto heat, so
what is the heat in love look like? Right? How is to heat
connected to my hub, because you take the word of heat, and then
you apply it to all of the
emotions or emotive states that we can possibly have. So it applies
to love, it applies to hate. It applies to happiness, it applies
to sadness, it applies to sorrow, it applies to joy, caca, so to
hate here, in terms of muhabba, that you love him to the exclusion
of all others. In other words, you don't love anyone like you love
Allah.
Because even the person that you love the most in this dunya
there's a certain level of tolerance at some point, certain
things that they do, you just will not have it anymore, but Allah
subhanaw taala every single thing that comes to us, which is true
about him all the time from him to us, then we become contented with
it or we should strive to be contented with it, or the whole
Villa will cover up any other villa. So to be contented with
Allah subhanaw taala it also means to be contented with his decrees
to be contented with Allah. So, how does this show itself? How
does this towhead manifest to him alone, they turn for help. For
them the bitterness of poverty becomes the sweetness of doing
without this lower world because they see it came from a lost
battle. So the bitterness and hatred, so the morale or the
bitterness comes with
Because of how it is viewed and understood in the dunya, but from
the divine perspective, it came from Allah subhanaw taala, that
there's a sweetness to it, because that could also be the Leela then
in area, it could be an evidence that Allah Subhana Allah Jalla
Caffee I think that he's put you in his special AMA and
consideration
of being done with him everything and joining affluence with him
yeah and Xena villa, their wealth is in their poverty so wealth and
nama Lena Lena neffs their wealth of soul is even if in the poverty
of their hand,
their comfort in the affirmative is their friendship in their
loneliness so they may feel lonely or
detached for everything else besides the last bounce. But when
you become detached from everything besides a line attached
to him, there is no more loneliness you feel you are with
Allah so this man here, but in in the hidden value of a bed here,
the one that the prophesy said and reminded me about later has an in
Allah mana when they're in the cave, don't grieve, Allah is with
us. So if you have some mercy, some allotment of this mad idea of
being with a loss on it, knowing that Allah is with you, there is
no loneliness. There nearness and remoteness from ill health, so
remoteness from people that nearness to God, and their
relaxation and their weariness. They're weary from the dunya dunya
sigil movement. The dunya is the prison of the believer, right
because there's no clock there's no Saha, there's no freedom in a
sense of freedom of the soul freedom of the Spirit freedom of
the law. But if you are with Allah subhanaw taala and you are not
tied down by your attachment to the dunya because decision is the
prison is your attachment to it. If you become detached from it,
and not that interested in it and indifferent to it, then you are
free then you are liberated then you are not surrounded by the bars
of the dunya no matter even if they're bars of gold and diamonds
and precious stones but nevertheless you're in a prison
and once the huddled up once you become liberated from that then
you find relaxation our Raha
because you have relieved yourself of the weariness of the dunya
that's why he said helpless and are you are patient ones are
contented ones. Oh you pass beyond your lower selves and your
passionate desires and your we have 100 behind me