Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 3
AI: Summary ©
AI: Transcript ©
I mean,
along with Sunday, what kind of season and how many hours you
mean.
So I'll get started sorry about the late start for some technical
issues. So those of you are just joining us. We are reading from
the book and have heard of a Bernie will treat. Many sad I've
been father, Angela and Iranian law and one VA. And this is our
third session. And if you're just joining us, this is a book that
talks about to look or to skate enough's about improving one's
soul, as the soul is the bearer of who we actually are. And this is
Lobel, Islam. This is the essence of Islam or the teachings of the
Prophet Muhammad SAW Salam, in other words, for us to be the best
human beings and to live up to our potential as human beings that we
could possibly be. So
we come to the third discourse, because it's a set of 62
discourses. And this one is titled Fiat them to many Alina.
And we can phrase that in another way, in Arabic, it literally means
to not desire wealth in particular, or to not wish for
wealth. And there's a distinction that's to be made between those
things that are circumstances in life, or it's called XM, or what's
called Atavist.
That which Allah subhanaw taala gives us as our circumstances in
life, and that that will mean who your parents are, that will mean
where you were born. And that will mean your ethnicity. And that will
mean the language that you speak. And it also will mean how much
wealth you have, or how little wealth that you have. So all of
these things constitute, are
to some or to Smith, in life, and for one to
demand from Allah subhanaw taala that you'll be taken out of one
particular set of circumstances and put into another should only
be done as other mentions later in this particular discourse. If it's
not your neffs that's asking for it. It's not your ego and your
appetites and your your desire for pleasure and your desire for ease
that's asking for that. But it's something about your heart that's
asking for that. So something that's a deeper, more penetrative
aspect of who you are of your soul, namely, your your, where
you're putting. So the spiritual heart then fuels a an overwhelming
sort of
inclination or inspiration from Allah subhanaw taala that this is
a particular route that one should seek and the way that we can one
of the ways we can distinguish between our more whimsical and
appetites of Caprice. That which is something which is a solid core
true aspiration and inspiration from Allah subhanaw taala is what
they say MYZONE Shara so we look at the Sharia, we look at what
Allah subhanaw taala has designated to be the five
categories. So certain things are obligatory, certain things are in
the realm of sunnah or recommended. Certain things are in
the realm of disliked or reprehensible. And then certain
things are in the realm of forbidden and then there's a wide
area, probably the widest area of all human action that is in the
merely permissible. So what's in the morally permissible when we
start talking about things like zoos and water? When we talk about
things,
renunciation or minimalistic
approach to the dunya and possessions or war or to be
scrupulous in one's dealings in one's actions and how one procures
one's income. All of that really applies to what's in the large
area of the permissible because that which is forbidden or haram,
there's really no discussion about that you don't you don't consider
yourself to be ahead, if you're avoiding the Haram zone is going
to be in things that are primarily halal, but you're having a more
methodological approach to how you partake of the halal. So
this approach that has been kind of studied and has been documented
and has been practiced by many of the great people of this ummah,
the people of Allah, we call them family law, or we saw your hand
and Mikado been this general category of people they take
a kind of more as I said, methodology, methodological
approach to how they practice their deen and so
There's no incar there's no condemnation of people who choose
not to do that. So generally speaking, if you stay within the
huddle and you avoid the Haram and you apply your Eman as best as you
can in the know as in, you know in the things that happened to you
there's circumstances in life, then then you're a good person and
you're from abroad. Right You're from the righteous people of this
OMA and you will be in sha Allah dweller of Paradise, and you will
drink from the fountain of our Prophet. So I said, charlatan
honey attend Latin, well, you will have all of that inshallah. But
for those who Allah has chosen, and it is Allah's choice, who are
from Nigeria, or at local schools, those people that Allah is One has
chosen who are not just
going to think about just the mere haram and the halal, but they're
also going to be the standard bearers of the deen. They're the
ones who are going to carry this theme forward from one generation
to the next, they are going to be waterfowl MBI will only slightly
they are the heirs of the knowledge of the prophets and of
the the scholars and of the year and of the righteous saints. So
that group of people will have a different approach. They, they
have to be more stringent in the way that they go about practicing
the deen. So this book is kind of a manual, so to speak, or an
admission for those people who think that we're on that
particular path or trying to be on that particular path or aspire to
be on that particular path. So it's not really generally
directed towards the laity or the IOM as it were. But
you know, and I use that that word that kind of a little bit,
hesitantly, because we should not have this sort of hierarchical
elitist point of view. Oh, I'm studying this book for total
Bernie. And so that makes me from the elite of the old man, so
forth. Nobody knows anyone else's place with God. Nobody knows
anyone else's Welcome. Nice and fun. bidness.
The one of the shapes of our shoe
should have the Hashimi that said, I'm 70 He was once walking with a
group of his students, his disciples, and they passed upon a
man who was a drunk in the street. And the man comes up to the chef
and he says, oh, shoot, I just, we allow me to kiss your hand. You
know, because I know who you are. You look like a person of South
Africa person of righteousness. And I want to kiss your hand. And
then the sheikh responded back to him? No, actually, I should be the
one not just kissing your hand, I should be kissing your feet. And
so you know, the men kind of juggle, juggle before theory. And
he felt good about that. And then he walked away. But the students
were left confused. They said, We understand that you want to, you
know, make the man feel good about himself. But didn't you go a
little bit overboard? He's He's a drunk. So why would you say for
him to kiss your feet, you to kiss his feet. So the sheer, he said,
it's actually because he came up to us. And he had husband,
Valentina, you know, he had a good opinion of us. And he thought we
were of the caliber that we should, our hands should be
kissed. And that's something that's beautiful. And that's very
pure, and that's pure, very innocent. We looked at him, and we
saw a drunk and we saw someone who's going to annoy us or bother
us. So he had a better approach to us than we did to him. So he truly
is better than we are. And that's the that's the attitude of the
True Word of acid MBT they don't propose for themselves a type of
spiritual elitism or hierarchy or holier than thou sanctimonious
attitude over others. And anything that they have, they say, has I
mean, Allah subhanaw taala heard that before the day, when the
latest stuff called Mini, this is something and I lost one to Allah
has bestowed upon me his favorite upon me, and it's not because of
something I deserved, or something that I did. But all of these good
deeds, all of these acts are ultimate. They're all signs
that Allah subhanaw taala is pleased with me not that I should
seek recompense and seek reward because I'm doing something then I
get something back. So going back to
the text, so he's talking about,
you know, how should we look at our circumstances? And so as I
said earlier, do not seek to change the circumstance that
you're in. So even if you're in a state of wealth, for example, and
an ease and you say to yourself,
well, how can I be very spiritual with all of this, you know,
material wealth that I find myself in? How can I find a way to God I
must necessarily then renounce all of it and, and sell everything
and live in maybe perhaps even big industry so that I can be a person
of this higher spiritual caliber.
And that would be ill advised to do. Because if one, you didn't
make the healer for Allah were my kind of animals here. I mean, I'm
very happy. They didn't, you didn't make tough lead, you didn't
assign complete agency to Allah Spano Tata, who was the one who
puts you in that particular situation, let's say you inherited
something, or you were born into wealth, or you came by it, or you
worked for it, whatever it may be, it's actually all the same. Allah
subhanaw taala he, he gave you that so now you're at a certain
McLemore certain place and you have to give the rights of that
muscle and the rights of that station of yours in life is there
are duties and responsibilities now that are upon you that may not
be on someone else who is not in a similar situation as you are. So
set up the closet, you know, and he says repeatedly in this
discourse, he said, Well, why asking for you know, those who
have been given wealth, they don't see it as their possession they
don't say like clone in a metal tube and moving nd I have been
given this out of my own actions and out of my own knowledge of my
own prowess, but rather they see it as something that Allah
subhanaw taala has blessed and bestowed them with and he did that
so that they may be a rightful distributor of that wealth someone
who can who can pass it on and distributed in the best way
possible thereafter and so they don't see it as actually theirs
but actually as belonging to Allah subhanaw taala and now they have
been assigned the responsibility of passing it on to the people
who are mostly healthy those who are deserving of it. So I just
want to read some excerpts of this that be more illustrative
so he says
Latin America you're
not gonna be had another Latin America. Well, I thought, Zia
that's an ALEC Kula my article hackers will be so early confer
Hulu Catherine we're both does catch up to her the healer and
youth model abdomen Hi school called boo boo be swell feather on
Robbie. So early Rika female Salah was a little
while Jaquan X also Erica and alpha while our theater in warfare
that image Effie teeny with dunya well as your file cannot be heard
of a husk let at a higher Allah Azzawajal.
So he says do not desire or wish for wealth, because it could be
the reason for your destruction, your HELOC and you were sick of
the heart or even sick of the body. Rather, do not necessarily
desire for fear for good health because perhaps it is going to be
the reason also for your destruction. So people hear that
and they say, How's that possible? If I'm sick? I want to be
physically healthy. Should I ask for physical health, of course we
ask for physical health. But remember that each
each McCombe and we're going to keep using that word each station
that you occupy in life. So if you're right now in a station of
sickness, there are certain etiquettes and ads that go with
it. And perhaps you're actually doing quite well with that. Maybe
you have a chronic disease or maybe you've been in an accident
or maybe the doctor Allah you know, you have something that is
life threatening. There's a certain
Muslim and maybe Allah subhanaw taala you know, he has inspired
you to have the proper etiquette and with that, and generally
speaking,
most people are able to maintain their etiquette with God better
when they feel they need God rather than they feel they don't
need him
with a mess, Mr. Hall sufa novel da da as the Quran says sort of
say that. If someone saw something evil comes to them then to do it,
right then they make a lot of and they supplicate and they they
implore Allah subhanaw taala because now the need feels
immediate for them.
And the adverse which is if you're in a state of bliss and a state of
ease, and a state of wealth. It's generally speaking not for
everybody but generally speaking, it's more difficult to maintain
that same type of feeling of absolute need and what's what's
called it Tierra right that there's no way there's no other
path except to the path of Allah subhanaw taala. So, most people
are not able to maintain that when they're not
time should be a Muslim of shock when they should have gratitude
and be thankful. Rather than usually forget about Allah spent
on data, rather be Jambi, right, they turn away and they, they do
other things or they do like Cloud wounded. And say it's all me, it's
all about me or the Sahaba Jin methane, the man of the two
gardens and so till Katherine who said, If I were to go back to my
Lord, I would not find better than my two gardens, which is not just
run in Yama. It's not just denial of blessing, but it's denial of
God. So that is a Muslim, that's not easy. So perhaps Allah
subhanaw taala, you know, as you've heard us have been
murdered, you know, he kept you busy, with the sickness that
you're in. And in a way it's preserving your deen. And that
sounds very, very counterintuitive, but it's, it's
quite possible. And for some other people, if they were in a state of
illness or chronic disease, then that would be difficult for them
too, may not be a way to preserve their teeth and they need and they
do better when they have ease and they have comfort and then there
are more grateful servant. So our hospitals and biller that are good
opinion of Allah subhanaw taala, that whatever situation that we're
at, we have to be thinking about what is
what is being asked of me, what does Allah smart Allah seek from
me or desire from me, in this particular state. So that's why he
said, If you seek Afia, will be careful, because it could also be
the reason for your destruction couldn't clean, right? Use your
intellect, be smart.
Preserve the fruits, right of, of your, your, your spiritual journey
to Allah subhanaw taala. And then your your matter will be praised.
be contented with that which you have been given in terms of
material, comfort, some circumstances, and don't
necessarily seek more than that. Why don't seek more than that?
Well, why are you seeking more? Are you seeking more? Because it
just would be nicer to have a bigger house or live in a more
affluent neighborhood? Or to drive a nicer car? Or are you seeking
because you're thinking about? Well, there are many people in
need, if Allah subhanaw taala, were put to put me in a position
where I can help people, then this is what I would do. And that could
be something that comes from a better place, it could be
something coming from the heart, which he's going to mention in a
second.
So he says everything that Allah subhanaw taala gives you, by your
question alone by you seeking it, right without seeking Allah's
command or desire within nothing you're asking for, could end up as
something that's going to be harmful to you. So if you ask for
a particular thing, and you don't know what the outcome of that
thing will be, and you're just asking for it, because you have an
appetite for this, the thing we have to be careful about.
That's why they said debit from amongst the etiquettes of the
supplication is that you do it with with this word called tough
wheat. And tough weed means to put complete agency with with God when
you are making a supplication. So if it's something that is not
something that Allah does not require from you, so you don't
have to do tough weed, if you're asking for Allah to help you
fulfill your duties as a Muslim, you know, to, to do the five
prayers or to faster a mother or two, or even ask him to that you
may be able to go to Hajj, that necessarily doesn't need to fleet.
But if you're thinking about where to live, who to marry,
what career track I should seek, then these are the type of things
which are the realm of the permissible, but we don't know
where they're going to lead to where they're going to lead to as
men and military. Right? It's from the unknown, and the only one who
knows the unknown, or the unseen. Is Allah subhanaw taala. So who's
in a better position to determine that for you, yourself? Or should
it be Allah subhanaw taala so we leave it to God or leave it to
Allah. So the Edit then will be
give me this particular thing. If in your infinite knowledge, you
know that it's going to better be better for me, and my dean, and my
agile and my agile, both in the near term, and in the long term
and long term in the next life. And not just to say those things
but also to, you know, to to feel it in your heart and to be
penetrative in your heart. So
so you're so Al right, then your question should be something that
should be done with Allah. And then the other call that he
mentioned his own
experience, he said God, John Rupp to Heather Hill, and yet will or
abdomen HIFU I'll do this.
So he said, I have tried this and not from the Sierra from the
biography of syrup ecology nanny that he spent many, many days and
perhaps even years,
kind of just subsisting on very basic things and he was
spent a lot of time in the desert. And for a very long time people
didn't know him. So there was kind of a period of solute and
wayfaring and he had and Motorhead that, and he comes out some of
these gems that he, he's he talks about is because he lived through
the experience. So he said, I've tried this.
He said, unless that you are commanded, from your heart with
the question, right with the supplication that you're seeking,
then if that's the case, then the matter of your supplication will
be blessed.
For that, which you have asked for, and then anything of the
bizarre, right, anything that will,
will corrupt that what you're seeking, or no matter what you're
seeking, it will be removed. So
that's why I said, Well, you're going back through so Eric elaphe,
without fear will refer at the email 15 to 21. And this is also
one of the drafts of the Prophet size. So make it that most of your
supplication is laughable, right, that Allah pardons you what I
fear, right, which is to have well being both physical, spiritual,
and otherwise, one will author at Dyneema, right, and then the
extended well being which is into the next life, she Dini with dunya
Well, Sal, in Eugene, and in the dunya, and in the SR, so this is
one of those that's share me. And every believer should have kind of
a litany of this type of idea, assure me that this comprehensive,
the kind of covers everything, so that's one of them. Another one of
the province, I send them along it enough in dunya has no affinity
has ever known Allah give us the beauty of this life and then good
of the next life. One thing that will not keep us away from the
Hellfire or give us protection from the hellfire. So those the
tough weeds that were mentioning earlier, right, that putting
agency in Allah is already kind of built into it. So the words
themselves display that.
Because you're asking, you're seeing the good of this life and
the next life or you're saying, health and health and well, being
an apple and Allah pardon you. These are all very comprehensive,
and it's understood from the words themselves that there is a fleet
that there is putting agency in God, versus a type of supplication
where you, you say, oh, LA, you know, I want to
have to live in this particular neighborhood, because these people
are really good for my Deen. And, you know, please make it happen.
And that's a good sentiment. But don't forget, either, if you say
it, or if you feel in your heart, with the stipulation or with the
qualification, if Allah subhanaw taala in your knowledge that is
complete, that is unbroken, that is going on with a jetted. He
doesn't love doesn't come to know things, Allah knows things as they
are. And before they are, if in your knowledge, you know, this
thing to be good for me, then make it easy for me, facilitated for
me. And if you know in your knowledge, that it's not going to
be good for me, then keep me away from it. And that's why they say
facilitation is a sign of permission.
So the thing that you're seeking, if it's facilitated, right, if
you're finding that it's, it's getting
facilitated to be done, and you don't have to really go through
that many hoops for to come about, then it's a sign of easing, it's a
sign from permission from Allah subhanaw taala that you are, he's
intense and wants you to go this particular route,
then then the opposite is true as well. So, lack of facilitation,
right when they say mahkamah Kofu. Atomic, that your your McCollum is
where Allah has established you. If that establishment in that
particular place, is no longer sustainable, I mean by place, it
could be a physical place, it could be a place of work. It could
be a particular company that you're keeping, whatever. If it's
no longer established, right, there's no karma anymore, then
that's a sign of permission from Allah that He wants you to go
somewhere else. And then they define and if not our secondary
talks about this and some of the HECM aphorisms, what is a sign of
a farmer that you're able to practice your deen and you're able
to sustain your dunya right your your life
and you're able to do both of them in the particular place that
you're in, then that is a sign that you should continue. Right
and then savasana but and whoever plants themselves firmly right in
a place now but then it will grow. But if you're always looking the
grass is greener on the other side and it's always going to be this
particular places better and you've never really quite
established your safe artistic yourself either in relationship or
relationship could be with friends or a spouse or a teacher.
or a neighborhood and you're just waiting, kind of and that's all
settled for us and you're waiting for the next opportunity that may
be better.
You know that that indication of lack of commitment means that I
think there's a little bit of salt Islam villa, or a lack of Hosni
villa, there's a lack of having a good opinion of God because you
just kind of jumping around from one place to the next. And we're
having a good opinion of Allah he's put me here for a reason. And
you know, that reason, I may be able to figure out, figure out,
but one of the signs Allah will give me to know that I'm in the
right place, is if I'm established in that place, I practice my Deen
are predefined prayers.
I have a steady income or enough of income that that I'm living in,
you know, I don't have difficulties in that particular
aspect, you know, relatively speaking, then all of those things
are an indication McClellan MacArthur Oklahoma
so he says, we had a hospitalist at a higher and Allah azza wa jal.
So, be contented with this for hospice. Well, let us say your
Allah Allah azza wa jal do not, then try to make a choice more
than the choice that Allah has made for you, because that is the
choice that he is not for you. What Allah Subhana Allah truly
desires from us is that we go to him, we see nothing in the cone,
you see nothing in creation, there's no files, my whole family
may read, there is no an actor of things in creation except Allah
subhanaw taala He wants us to come to that conclusion. And we can
come to that conclusion either by the way of, of an IAM of blessings
and and and the door of shock. Or we can come to that way by
anytime, by difficulties and by trials and tribulations by axilla.
And then we go by the door of foreclosure and sub you know, and
those two go together, have a feeling of complete neediness to
Allah subhanaw taala and patients with the trials and tribulations
so you can also be the short court can also take you to fuck so your
gratitude also can arrive you can arrive at the conclusion that none
of this is mine. I didn't do anything to deserve it. And what
Allah has given me is completely
a bestow from him without any sort of entitlement on my behalf and
that means I have nothing to begin with. And all that I have is from
God so I should go to him
so I'll move to another
excerpt right here
it says
letter school middle Florida
bearish Gu la Oh under the up to another Euro fella.
Mean colossal direct man surgery when masa it'd be well I'm Roger
sadaqa
two subjects will be aminika which the head telemovie CheMin look,
there has not been battery dunya for philosophy his uncle Cassie
Magan German who had
a battle and hopefully can call Phaedra and Allah azza wa jal
Unigene woman Yeshua anybody can mean that you mean a woman to me.
I mean, I know and cooler.
Manisha anybody
follow Allah azza wa jal, we're in Camilla where you cannot have
bigger Huntsman but the
he said do not complain about the Hadith about the Creator to the
Hulk, do not complain about
your Creator to his creation by a dish called La rather bring the
complaint to Allah subhanaw taala. One might wonder well, who does
that who complains about God to people to their friends? Oh, you
believe God does this or who did that? People don't usually say it
like that. They don't praise it like that, more likely. They
complain about their circumstances. Right. And some of
the argument their their, their, their mantra or their battle was
less UK or whether he can you know, no complaints and not even a
carrier. And not even tell the story because there's different
ways to kind of register a complaint and evoke sympathy from
people for your particular circumstances. Sometimes it comes
right out as a complaint, you know, Oh, can you believe that?
Like I just lost my job. I can't believe this or that. So you're
trying to elicit a response from people and sometimes it could be
he carrier, right sometimes it'd be just like, telling a story that
about the story. You know, you inject or put
In that particular piece of information that you're seeking
some sympathy about, and then you register as a complaint, and what
you're doing most of the time, it's kind of seeking validation
from people to say, like, you know, look at me and validate me,
this is pretty bad, tell me it's bad, because that's the way I feel
about it, and that sort of thing. So that's a very normal kind of
human response to difficult situations and people need, like,
they need to vent it, and they need to get it out. But
the most people can do for you is just kind of try and empathize,
and they don't really have any power to get you out of that
situation. The only one who does is Allah subhanaw taala. That's
why he said, Oh, Allah, Allah is the One who has the power and the
ability. So if you have an issue, bring it to Allah subhanaw taala.
You know, a beautiful example of that, as our Prophet SAW, I sent
him after thought if
and he went there, and you know, they threw rocks at him, and they
practically ran him out of town until he retreated to Wooster at
death's to a garden of a young Christian boy who later became
Muslim I had this was to keep her there. And there, that's when he
did his very, very famous supplication to a loss of data, or
school life or with your letter Helia. Do you have any other
nests, I complain or I bring my Chautauqua to you a lot, not to
anyone else, to my lack of strength and
my lack, this is the promise I see them being obviously humble. My
lack of ability and align the other nests and how people, you
know, I'm hanging into them, they didn't really give me a lot of
respect when I walked in there and that sort of thing. So bring that
to Allah span of time. Don't be afraid.
Don't be reticent with God. Speak to him. You know, bring your
issues to Allah subhanaw taala. He hears you don't ever think that he
doesn't hear you?
Because he says they're they're only a study blocker. Call upon
me, and I will answer so his answer is definitely hears you. He
hears you even if it remains in your heart and you never even say
two words about it. Allah still hears that. And he hears you even
if you never ask, even if you never seek the McCollum of
Ibrahim, Allah He said I'm Abraham that he mentioned later on here.
It was one of
has to be a movie highly handsome early.
I don't need to ask because Allah subhanaw taala is aware of my
state in my situation. And so that suffices me and I don't actually
have to ask Allah subhanaw taala about
you know, my situation. His situation was that NEM, Ruth,
the corrupt king. He was a young boy and he destroyed the idols and
then they set up a fire pit for him. And they put him in the
Magennis in the catapult and they fired him off towards the fire
pit. And that's when I lost my data sent to Ibrahim Gibreel. Ah,
he said, I'm the angel Gabriel. And he asked Ibrahima, they said,
I like a Hajah Do you have any need something I could do for you?
He said, I'm, I'm a Minca. fella. As from you, I don't have any
need. But from Allah, I have every need. So he didn't even ask the
archangel that was sent to him. And so that's a particular
spiritual mclubbe. Right, that may be temporary, that could be
more long lasting doesn't mean you don't make the right and
supplication. But if you know that Allah sorta hears you even if you
don't ask, and sometimes just the Munna Jaya is a way of asking.
Right? Like some of the prophets who use in the belly of the well,
he didn't actually ask for Allah to take him out of the belly of
the whale. If you look at the color pattern, he only said
that And subhanAllah getting the content of what you mean. And then
the next verse, first stage of Ananda, who?
The next verse first step right now, so
he just had an acknowledgement or plea, learn Subhanak and economy
like there's no God, but you glory to you. I was amongst the people
who did wrong, because he left them at Alpha Omega is he left
100,000 You didn't think that you'd listen to him. And that's
when he got on the boat. And then on the boat had hard waves and
they said, We have to get rid of one person and they drew straws
and it came on Ulus no matter I think he said him and then he was
the one who was tossed into the sea where the Bow Fell into the
belly of the whale. But then it's at first the job ladder. Right?
But then we answered his please.
Musa he said, um, when he said, In demands and to make it even
clearer, I am in that which you can send down I am in complete
need of it. And that's when he married one of the two girls of
show hide from the median and that's where he spent 10 years
there, and then he went back to Pharaoh in a different state. So
these are After Effects, you know, it's acknowledging that you
weren't good
Believe me, if you go through a lot more that with it, and you're
demanding, saying, I deserve this, Allah, you should give me this
look at all the prayers I'm doing. And he's still not answering me
what's going on? Why is it not forthcoming? so forth? That's not
a good idea.
Right? You're not into in the state of Buddha, you're not in the
state of servitude as you should be with Allah subhanaw taala.
Because Allah subhanho wa Taala won't adapt. So Allah is the Lord
and you are the servant. So the relationship is you ask, and you
are very active asking is a gift from your master to you. The fact
that you can ask the fact that you've been inspired to us that
Allah knows how to put it within you that you have the desire to
ask then that's a gift from Allah, and that deserves sugar that
deserves gratitude in and of itself.
But hamdu Lillahi Rabbil Alameen. So I'm going to stop here.