Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 20
AI: Summary ©
AI: Transcript ©
I mean, almost all of a sudden you're better or worse rocketed. I
mean, so you didn't learn that below me what you're wearing.
Right.
So under the love, we're back
by Allah's blessing and His grace.
All gratitude for thanks is shortly and solely due to him as
the agenda.
So, we have reached the 22nd discourse. And we are reading from
the work obviously the mark dean of the other Gilani affetto
Rabbani, one flew out of our many sublime revelation, and the divine
or the merciful outpourings. And, as we have witnessed, throughout
our sessions, the share he intends to instill in his students, the
sense of, I think,
urgency, and having a more profound look at their
relationship with Allah subhanaw taala these are these their, their
intention and their motivations, and to why they do they're
together? Why do they say the Shahada? When they say the
Shahada? What do they mean by it, when they read the Quran, when
they pray, the ritual prayer, the five prayers, and so forth. And so
this Maslach, if you will, or this way, is indeed the way of as
described in other works, and by the chef himself, as the way of
the way of the people on the last panel of out of the way of the
macabre in the way of those who seek the closest proximity, not
physical distance, but of traversing their own egos and
their appetites to arrive at a more intimate and profound
relationship with reality than we are as a region namely a loss of
the atom.
So the theme
that we see in the 22nd discourse, that the shift brings up right at
the very beginning, is looking at one of the major obstacles to that
sort of more profound and deep and sustainable I would say
ultimately,
relationship with all data what is that obstacle? Probably dunya
which is the love of dunya and we've seen this a lot mentioned in
works like this and work So
Mohammed has Addy lovely little arm who in the works of
Mackey and CO Tolu in other works, of we say of this genre of the
saga for of solute OCD was to look wayfaring towards Allah subhanaw
taala because they're all looking at the same issue, which is the
issues of the heart. Books are fifth, that talk about the outward
aspects of the deen namely, how to pray and what are the integrals of
prayer? What are the following?
And what are the essentials are the military aspects of the law
and so forth? Those things
have their place in the books. And so here you won't see him talk too
much about that. But he will talk more about how can one remove the
obstacles that will then give them a more of a sense of minutia of
having an intimate conversation with Allah subhanaw taala while
they are praying, so one of those obstacles is this dunya is the
love of dunya what do they mean by dunya? They mean
whenever facetted dunya, the, the vying and the competition and the
has the Quran describing the highest the dunya target whatever,
whatever conflict I'm running with that, you know, it's just play and
that who and just cruelty and
pride in how many children one has and pride and how much wealth one
has. So those are things that have some upward aspects to them,
namely the love and level. So the frugal thing, I'm at the Fairhope
for them wedding with omelette, but having pride that says matter
of the heart. So
the engaging of the dunya in a particular way,
as described by the chef in different places is one of his
boyhood, and one of the now would be amarilla Obeah dilla. So what
means to renounce those things you don't need or those things?
Definitely, you know, they say those who have haram Aslan, right?
There's no good in things that are poor.
admitted, last one seismic prohibited. So you're not really
being as active, you're not being someone who announces the dunya,
because you choose not to partake in the Haram will everyone that's
an expectation. And also the macro hat. The things that are
stipulated as offensive by the Sharia also is not the handless of
it is not where we have, but it's going to be fee, first and mobile
hat, it will be in things that are more mobile or permissible, or
generally halal. That's where there's a what is two things that
are generally had, but choosing to refrain from even those things
that are considered to be permissible can add for the sake
of almost power without because they do not bring you to
a closer relationship with the last panel. And in fact, they
could be impediments, just because something is permissible, or the
shipyard deems it to be permissible doesn't mean that we
should actually do it. And it doesn't mean that even if I do do
it, some harm may not come about, there could be some harm that
comes about so so headwind or bet. So there's a head of the ones who,
you know, try to stay away from those things that will will be a
distraction, and did our bed and those who worship Allah fervently
and try to do many good works. They're interested also both of
them in
avoiding the dunya and as much as it will be a distraction. I'm
gonna allophone
those the true numbers on the last panel data or we'll call them own
their relationship with dunya similar, but they will not have
this issue as they will not retract from the dunya in the same
way the pure is ahead on the pure habit, because they see Allah and
everything and so even in things that may be considered offensive
by the Sharia. When one has Sharia from the from the face of the
Sharia, mm and what had happened, but from the reality of things,
they know that how the football they know that this is the decree
of Allah subhanaw taala. So they're, you know, pulling back
or, or finding a fence with certain things will only be in as
much as sanctioned by the Sharia. Right and then what the Sharia
allows you,
but then they also understand when hycet Hatha from the reality of
things, that our retracting back from things and finding them
offensive should not surpass that which the Sharia allows. And I
think that's an important point. So, you know, things that go
beyond their bounds like shamatha Phil either you know, taking pride
or taking happiness in reverse fortune of others. That's the type
of thing that should be out there's not
number one doesn't allow or differently frowns upon. So we
certainly may have adversaries and we may have things that we don't
like, but just because someone for example is a fornicator or someone
is a thief or someone is a murderer or someone is this and
this and this,
if some misfortune is to befall them,
or their family or those that are close to them, you know, from from
our perspective, from a heart perspective, we should not be so
quick to say oh, look, see, that's karma or that's a lot getting back
at them for the thing that they did anything that they did here
and there, as we mentioned a few times before how the two nd right
it's like taking upon yourself the position of God and to determine
who deserves what and in what manner that he deserved it and so
forth. So we shouldn't take happiness at the misfortune of
others and this is called shamatha shamatha. Honey to in Sham 10 You
know to to be happy that something bad happened to them because that
is a
that is a
sufferer and attribute of the neffs of the ego. It's not the
sufferer of the cult or war or the CF phenomenon the sooner or more
elevated in this and it would not take find happiness or pride in
such things. So share he begins when he says a little angry, sad I
say gave her awkwardly to hug but don't even can't be for call. Over
in a taco lobby hub are very helpful Abner ear, gave it to her
that to do it him what we him went to Ardea woman culture her so
maturity him intelligence in Isla dollars and had to carry him out
on Sunday what to mchunu in order to be him what to do Kaluza Roger
if you have been on ferry who Hornby or luwian with Mr. Cooney
him or CBTI shame or security level it after that tomb, Tomb
tomb I have met demons Erykah Badu or OCM for the cocktail with MSF.
Whoa, whoa, whoa, whoa, hey, well, FIFA 23rd. How Kobe. What he
believes on either GMB here your tacos
or Aloha because he didn't you know Salatin when Luke was near
him in America, salaam, Yemen.
be there the cattle fall for my father to continue to adhere to me
so much of their true journey so much as when they're the romaine
room and yes lamb Lumina we have a nibble her whether the people who
are you are and why they are yes who
had a fraud in him is the woman should rehab and alpha which did
the house Raghu minha Omen here yes you in volta we are in a call
we can interview we have Dr. Alex Raji I mean we novelty layer bi
layer seekers the Volta visa unity here I know you will be here what
I'm talking there is Roger you have a conflict with Zulu fear was
over the fear out of Toluca came out a lot to the Iraq Iraq. Yeah,
he'd Neff circa 2018, with a figure of land after you but dunya
was I had to
do what Nina to her and
that's the only way that we were to worship the server. Well, we'll
zero half ye may Moran up he went to any angle. Without clear now we
all thought he came out with a score item and anything that. So
just read that first part, which I think is extremely important.
He said, when someone asked, How can I evict the love of this world
from my heart? How can I get rid of dunya love of dunya from my
heart. He said, notice the world's fickle treatment of its Lords or
it's a verb of the dunya that is and it's sons, how it tricks them
plays games with them, and pushes them behind it then promotes them
step by step in order to raise them above the people and put them
in control of them. And in order to display its treasures and its
wonders. But while they're enjoying their lofty status, their
dominance, their pleasant lifestyle, and having the world at
their service. This is when it seizes them, binds them cheats
them throws them headlong down from that elevated position so
that they are dismembered, disintegrated and destroyed. While
the world stands there laughing at them with a bliss Satan by side
laughing along with it. This is what it has done we'll do with
many of the Emperor's kings and rich men from the time of Adam it
Sadam till the Day of Resurrection, it exalts, then a
basis promotes and sets back enriches then impoverishes
nurtures, then sacrifices, were, indeed are the few individuals who
were made unharmed by it, who mastered instead of being
dominated by it, there is no escape from his greedy clutches
unless one knows it really well, and is intensely wary of it. And
at its cutting tricks, oh, questioner if you observe its
faults with the eye of your heart, you will be able to evicted from
your heart. But if you look at it with the eyes impaired, you'll be
distracted by its charm. Instead of noticing it's false, you will
be unable to evicted from your heart and to abstain from it. And
it will kill you as it has killed others.
Struggle with your own self neffs until it becomes team once it has
become to recognize the false of this world and abstain from it. It
stayed in this or what do you translate from from what Nina
consistent is taking instruction from the heart complying with the
wishes of the innermost being a seer as we mentioned before
obeying both v's and all they may command or forbid, and being
satisfied when they give and patient when they withhold. Once
it has become tame, it will become attached to the heart and rely
upon it. In other words, instead of the other way around. So dunya
it becomes tamed by your heart not your heart becomes tamed by
billion.
You will see the crown of pious devotion tough on its head and the
robes of nearness clothing it.
So
it's not about
condemning dunya completely and lambasting it and saying, let's
all have this, you know, Patty said, or Oslo or collective
isolation and leave every single thing about it, and let whoever
wants to vie for it can pay for it and take over to resources and
you know, misuse it and then abuse it and
so corruption and, and so
carry on with heedlessness in this life. Now that that's actually
kind of a very selfish sentiment,
the Hadith in Sahih, Muslim, about the parable of the boat,
where there are two levels to the boat, and then there's a top layer
and there's people who are like sending themselves of course, I'm
kind of embellishing a little bit, but people are on top of the top
layer and they're oblivious to what the people in the bottom are
doing. And the people on the bottom are beginning to bore a
hole in the hull of the ship. And then the people who say well,
we're up here, we're not going to be affected by that they're doing
what they're doing for their own purposes down there. But in
reality, we're all on the same ship. And so if
hole, a hole is bored in the hole of the ship, the whole thing will
sink. So not just the people at the bottom, but also the people at
the top. And so that our idea of dunya, then is not just leave it
to whoever wants it, but let us be in a position that has trained
ourselves. In other words, that's how the spiritual discipline, so
that we're in a position where we can tame it, think of the dunya as
kind of like,
you know, a wild animal like a snake. And, you know, if you
approach it without being properly trained, it will bite you and
it'll sink its fangs into you, and it might poison you,
and cause you to become very ill. And then like he said, here, then
it can eventually kill you. Because you can be sort of
completely poisoned by it and someone who's completely immersed
and in the dunya. And sometimes this even happens to people who
think that they're doing it for purposes of Deen, you know, so
called, quote, unquote, Islamic workers, or people who think they
are working for the benefit of the deen.
And they see Islam as kind of this, a project that needs to be
advanced. And, you know, there's imaging and there's branding, and
they have to, in a sense, protect the image of Islam, or what I
would call the brand of Islam. And remember, a few years back, we
said that, you know, be Muslim, don't be a brand manager,
obviously, we don't need any brand managers we're not, we're not
protecting a particular brand. And, you know, in order to, to
promote it to the people who would be interested in it, the best
thing that you can do is, is imbibe and live.
Live it to the fullest. And the descriptions that we're finding
here, and we're going to read a bit later about different names
that
someone came up with, to give names to, you know, what was in
what is still is the Spiritual Hierarchy when they talk about an
octave and of dead when the Jabba and close and all these Sparta had
all these particular terms, or terms refer to people who can, you
know, really, really live Islam to the fullest and the ones who live
this life to the fullest was our prophets are sent them. And then
the ones closest to him are the ones who live the fullest after
that. Then we have the Sahaba, including people the Sahaba, like
Abu Bakr, Sidious and sigma Watchmen, what are the and
rational machine agenda Annabelle didn't
you know, the tabby and so these were people who, who embody this
level lived it. So they're on the map, um, you know, they were
people who were new Islam and who lived Islam and practice Islam to
the fullest. And there is a certain type of
honor in that. And so, throughout history, we've have Muslims in
general have come up with terms to describe certain phenomena, or
certain aspects of the deen that maybe were referred to by a
particular term during the time of province or asylum. But that does
not delegitimize the use of such a term because we're referring to
the Musa right, which is the reality of it. And the name that
we use by it is kind of just circumstantial, and it's not
essential to the reality of that particular thing. So when we talk
about
also the fact for example, the discipline of juristic reasoning,
and we talk about the law, when When, when, when,
when would you matter when you begin when, you know, different
terms that we use to describe actually linguistic aspects of the
language, and even the very, very linguistic aspect of language
that's finally then we know, and we've talked about and looked at
that will cover welfare and welfare, which is manageable,
familiar with * with him is, when you know, there were daju,
all of these things are terms, right that were used to document
that reality of the time of the Prophet SAW Selim. But words were
needed and sciences and disciplines were developed in
order so that we may document and not just document it, but to
preserve it, and ultimately, pass it and transmitted from one
generation to the next. So I'm sorry about that slight
digression,
from the main topic of removing the love of dunya from the heart.
So chef is telling us look at the reality of it.
You might have some of it. And he's he's kind of personifying the
dunya a little bit to, you know, to give you the example of how
deceptive it can be. Because once you capture some of it, and it
raises you and then you put it in a position of power and an
influence over others and,
you know, you see how,
you know how intoxicating in a sense that could be. And I'm just
thinking about the you know,
situation right now with a pandemic. And you know, we very
much have
a worldwide culture that,
that glorifies and what we call celebrities, so people who are
kind of famous, not because of any sort of great big accomplishment
they've made, but
the, the, you know, the presence and seeing them in certain
modes, such as in cinema, or as in athletics, as in sports and things
like this. So things that don't add an intrinsic value to society,
but more or less our entertainment value, if we're going to use that
term. And now, you know, just for us, you know, msn.com, or
whatever, you look at ours, MSN, NBC, and you see that the so
called celebrities are struggling to remain relevant. And, you know,
they make home videos and Instagram about doing handstands
and
you know, what kind of pajamas that they're wearing and how
they're quarantining, you know, all on effort, because it's like,
everything that made them important, in a sense, people
going to their movies, and you know, they're going out and do
press conferences, and, you know, walking the red carpet and all
that is associated with, you know, celebrity stardom, and movie
making, and so forth, and all that's going on right now. And now
they're kind of just like everybody else, I'll be here, then
maybe staying in a multimillion dollar, kind of palatial home
somewhere in Beverly Hills, or in Monaco, or wherever it might be,
but they're just in front of their camera and trying to gain
attention and make themselves relevant, in a sense, because we
kind of beginning to see in the grand scheme of things that
they're largely irrelevant and, you know, all of the, you know,
all of the importance, or the self attached importance that they
have, is kind of dissipating before their very eyes. And that's
just a small example of the nature of, of the dunya. And even when
these people no longer working and longer acting, when they reach a
certain age, or their parts dry up, no one really talks about them
anymore, and they become kind of just like a meme or a punchline
and a joke. So
that's what what dunya does to people it's just so fleeting and
so temporary, and to spend the better part of your life chasing
after something that may not be guaranteed to you and that Allah
subhanaw taala is going to determine under what circumstances
you will have it or not have it is falling. So that's what sit up
with others trying to tell us here I think that don't make it run you
know, lead you around, but you leave it around, right? You know
you you have this self discipline in the spiritual discipline so
that you're not attached to it by your heart and that every time it
comes approaches to you that you turn the other way then it will
run after you and not you run after that right and then you'll
have more or less the choice of how you want to deal with it and
what manner you want to deal with it and so forth.
So
so the stomach Nina that he's talking about is
is taking instruction from the heart as he said complying with
the wishes of the seer obeying both of these and all they may
commanded forbidden being satisfied when they give and
patient when they withhold so patient also when things are
withheld from us and gratified and feel a sense of gratitude to Allah
small data when things are delivered to us and that's the
whole thing.
So to have the proper etiquette or the proper edit that in whichever
circumstances are thrown your way.
So I want to move on to also in in this discourse
which
actually very important thing that comes a little bit right after
where he says
Are they completely man with us dealing with architects evensong?
When majority consider that when as your own friend down mu confit
dunya well as hero medical football happy as soldiers mother
who see where and how fast version doesn't have to do that one woman
could be women and worry about automatic. Now you were one of the
elements Hakuna dunya Woman Yeah kuruva lions Amana in a Willie
Luna in Africa do you have what
is your
Messiah unit he was sorry. They are will do it yourself and Mina
haddock will hold what are
what are normally
follow thought What did the one we saw Betty was looking for that
animal or have you read a monad for for either had this occurred
with a word within two minutes
Hot Man very I mean has a solid net effect on the resource and
have had very I mean any fat has he does this on his Mac Woolfolk
will be in
good health and hack where the mirror will be here which are
called big
movement are we walking and oh Mushrik good Khalid dunya
frequently when we should refer to an Indian Okay, the vignette in
Salah how the Astra you know Salah Hatha Nia photography for dunya
solid Esera Colonia Matin tough Lumina Shoukry that happy as
origin can you do me I'm unhappy as
you show criegee a sugarcoated happy as origin we should create a
ship will help the Virgin Shea and a will and esteana to be nearing
an authority will no one said to football even with any actor off
will be handed when any we have we're sure Colima xebia will help
with as origin
so he says you must develop faith Amen And believe us do and give up
this disbelieving the people of the Lord and Allah and quarreling
with them. Do not dispute with them for their kings in this world
in the Hereafter they resist the newness of the lord of truth. So
they possess everything that is apart from Him. The Lord of truth
has enriched their hearts. He has filled them with His nearness, his
core and intimate friendship ons with him and his radiant lights.
And while and his gracious favorite Quran. They are not
impressed by the power of those who belong to the world and those
who exploit it. They do not pay attention to its beginning but
concentrate on its final outcome. It's Atiba. And it's passing away
it's Finet. They focus the eyes of their innermost beings a straw on
the lord of truth. They worship neither from fear of destruction
nor in hope of dominion. He has created for them his own sake and
to perpetuate his friendly company, his SAPA and he creates
that which you do not know for he is the doer of what he will.
And I'll just skip the part about the NEF and warheads.
Then he says everything in this world is a temptation a fitna and
a distraction, except what is taken from this taken with a
worthy intention. Nia, Saudi, for the sake of the hereafter. If
one's intention is worthy in dealing with this world, it
becomes otherworldly to me that I kind of underlined this one very
important. If one's intention is worthy in dealing with this world,
it becomes otherworldly, that's kind of the whole thing.
What is your intention and how you partake of the dunya and what and
how you participate in it. Don't even measure the dunya. Like you
said me
doing it just for the sake of dunya is like hypocrisy
in our dunya and akhira. For the Ethel so if you partake in the
dunya, for the sake of the asker, for the sake of Allah subhanaw
taala then it becomes like after you the way that you're dealing
with it is otherworldly to begin with, and it's not worldly, so
deal with the world in other worldly way. And then the dunya
itself will open up to you and will be other worldly as far as
you're concerned. Two things one of two things will happen either
Allah will give you the dunya right and then you will use it in
the manner that you should be used in, right?
That has been borrowed with us remodel, you take them out off,
you take in the hunted way Hello the tongue because he said in the
most pure and pristine way, by the way of the Sharia, we send it in,
and to sort of who you know, and you also, just before you spend in
it, and you give away of it also will model in a way that is either
the Senate or semi Sherif according to the way of the Sharia
the way of our teachings of our Prophet Muhammad SAW I said,
that's one thing that can happen, the other thing that can happen,
and he mentioned this later, unique as Erica,
Allah subhanaw taala can enrich you in the way so that you're not
even expect expect expecting or waiting for the dunya he can give
you something called a color.
Right, which is to be contented and satisfied with whatever means
you have at your disposal.
And that's the true wealth. So uniqa See, enriches you with being
satisfied with your circumstances. So whichever result that comes
about,
you're still in a very good place, you're still a very high McCollum,
you're still living Islam in sha Allah to the fullest of your
capability to whichever thing that Allah Allah gives you.
So then he says, Any blessing Yama that is received Without gratitude
to the Lord or fruit. The last one with Allah is a curse is a Nygma.
So everything you receive as an AMA, the only thing that can make
it Nizza, right, which is a curse, how do you receive it? What do you
do with it? So we said secure the blessings of the mode of truth by
giving thanks to him to things calm.
stitute thankfulness to Allah subhanaw taala. The first is
taking advantage of blessings in order to perform acts of obedience
and to provide comfort to the poor. That's the first one, those
two parts. So have Shaka Allah and Yama Be thankful and grateful for
the blessing that you have. And one of the ways to show thanks and
gratitude is to ask the follow up, right to spend it in a way
especially for those who are not have means.
And this is a kind of shallow, very
Gilani thing you see that the cloud he emphasized this a lot and
he was even around the bag that for that, can you ask? So
not that other other shoes don't have that. But you see an emphasis
about that. The second one is acknowledging the benefactor and
one name who supplies them and giving thanks to the one who
bestows them. They may Allah spell God. So I'm Tatiana and Minetta
Leila, right. So you make the Mina you make the the gratitude. So oh
Swannanoa from Dilemma situation I worked really hard for No not you
were probably hard for a lot so I'll try to give it to you. Okay,
that standard what is the top or the issue? And I'll give it to you
not because you want to prepare the state or because you are
entitled to it or you worked hard for the month and fourth, what is
my mother father means pure father in pure
favor favoring to you from a last month out? Which means you didn't
do anything to precipitate it? Where were you? What had you done
already? When you're in the womb of your mother? And all of your
needs were being taken care of? How much Quran Had you already
read? And what did you know of the Sunnah and nothing? You know, we
came out of our mother's womb, so that's what I'm gonna say. We
don't do anything. So we didn't have any Amen. But yet Allah
subhanaw taala was nurturing us. And even even before we're in our
mother's wombs, what did you do to deserve existence?
What What was the Sabbath? What was it what was precipitated by
what was preceded? Before we even allow us all time to decide out of
the infinite number of possibilities? You're so you're
one from infinity, that the fact that Allah chose you. So that's
even one from infinity is unfathomable, unfathomable you
can't even
conceptualize what's one from infinity but that's that's the
choice that allows autonomy so not a random event. So we don't say
the odds were against you. But it was fair and mocked on the choice
of the one who chooses I was qualified.
So
acknowledge I lost my dad. So you have to do that. So you have to
let you know and mean it and
know that he's favored you without you having anything done to
deserve it.
So I think I'll just read one more brief
excerpt.
So we mentioned the Hadith on the source. I'll hire me an email a
little bit further down.
Modesty or humility is from Amen.
That Eman and Aquila econo Nicola Amana. quintal Elma for that they
have a team and an Africa. Oh, could you better keep down the
last one, that our electoral better was Sabetha Alia when Saha
Eman will be layers of ecology. Salam Akula Mooji lady well Amelia
Lucia reconfigure LA to Shrek Bill Huntley well as very what's at
UCLA yet we haven't we that a hapless Have you heard Salim whom
in an effort if you do well he suddenly in 10 minutes Eman in an
econ so much AT T one a two and that Alia somebody Arabia or Obama
ATVI acid weary and could be you bet he'd be US Virgin and equally
country. Elgin will ins when Malak well Ottawa to continue your
career who you are Lee Huntley, we're unique Who are you magical
who you are Keanu your hip who will you have people who in our
country
cooler has a aceso with a to an email we will we will also read
what does the Kobe human assess who has an armed and Islam
somebody man? So Milan Nikita Valera as soon as I sell them,
some money is lost when I'm in math or either I'll be under
command. Amen. mu f na who won how many?
One couldn't even see what happens urgent for young men or females in
their Yuja have enough. So we'll have a column for you, Jim get hot
girls are hot. That's a really candelas region, we're living in
Rufina, and the unknown, so Bula.
So, this last section that we're going to read,
just kind of
pick the place
the basis and starting point
is faith and belief does the economy as messengers, the
foundation of this business is Islam, then faith, then putting
into practice the book of Allah, and the laws of the Sharia was
mentioned, as I said, then sincerity is laws in action
together with the hearts affirmation of unity Tawheed, with
the perfection of faith, that the believer becomes extinct or yagna,
to himself, to his work and to everything apart from the Lord of
truth. So what you hear sometimes is state of mind that the only
stuff that enough psychoanalytic, so that you see you and even
yourself and your own, you're detached from your own works and
from your own self, because you are completely immersed in the
remembrance of Allah small data. So that's why he said, you know,
females in so that he performs his deeds, while he's in a state of
detachment, Masjid from them, he continues to struggle with his own
self, and then ups and all creatures on the side of Unhak
until he guides him to his path, as Allah subhanaw taala said, As
for those who strive in our cause, we surely guide them in our ways.
So there was a section actually, that came up before that, let me
just read that.
When a person has genuine faith in Allah and his decree, he
surrenders all his affairs to him, and makes them want to partner
show it to him when they are concerned. Where they're
concerned, do not associate creatures or material means as bad
to him Do not be obliged them instead of to him. Once the person
has really achieved this, he deliberately delivers him for
misfortune and all his spiritual states, where and you know,
progresses from faith to conviction from a man to the
cloud, so you can is certainty right certainty,
laser Kabuki and why and as I say, it's not enough just to hear about
something, but to actually see it. So if you see it with the eyes of
your heart and that type of certainty, what's described in the
Quran sometimes as either the attorney will happen guilty, or
European, so the eye of certainty like you're seeing and happening
Athene, you're completely subsumed into certainty.
The Saint ship or wilayah, will come to him then Buddleja. Here he
says, Houthi I don't think that's correct.
I think that's not what I found in English. He says, we do have a
visa, which is a type of type of relay but not negocio, perhaps
could be able to come in the last of his spiritual states. So like I
said, In the beginning, these are our files, these are terms
that are used to
describe certain states and certain achievements that Allah
small data can give to any of his servants. So get on with the
minutiae. And there's some Hadith there's a particular book by him
in a city called
the cover is dead, otherwise, you would
have thought militia
up there and or something like that. So you know, he, there's
some Hadith that described
the idea of EPA, and other means substitute. And some of these
Hadith indicate some of them are moko. Pharmasave, 90, some of them
are tribute only Sydney and some of them go back to the Prophet SAW
Salem.
When someone started to curse the people of Shem, the people of
greater Syria, and they were abused by the province are
suddenly said, Don't do that, because amongst them are the other
day. And there's 40 of them. And each time one of them goes in
another one takes his place. And then another
version of narration, they did not necessarily fast anymore, or pray
anymore than other people. But they came to a loss found out that
would sit down with a self well, for sure. They came to God with a
pure pristine heart and a reverence almost. So some of the
stuff about the Sofia and these books, behavior graphes they
talked about these particular mostella hat. My advice is we
don't become too concerned with that and thinking about who's a
veteran who's a quarterback who's this And who's that well. We
believe that there's enough Hadith evidence and otherwise and also
from what we learn from our teachers that they exist, but I
have never
I've kind of taken from my teachers the idea of it's
something we should be overly concerned with. Here he's just
trying to describe monarchy. Right? He's giving us like levels
or degrees of, you know full Islam if that's the proper way to say
it. So when he says perhaps could be your will come in the last of
his spiritual states were put up it's kind of considered to be the
top of the pole right?
The Lord of truth will glory in him, you bet he be in the presence
of all these creatures be the be the jinn, human beings, angels or
spirits or why he will promote them and draw them him near, he
will give him authority over his creatures who will grant him
sovereignty and power, he will love and causes creatures to love
him. So this idea of an Obeah is a MACOM
which is different than the McCollum of just merely to love
but in my movie, it is to be loved, and the true hate or love
of Allah subhanaw taala that
kind of
exemplifies or reaches the apex in that understanding of muhabba when
they realize they're maboob and that's the reason why they haven't
happened. So to see and to be in tune with somebody will be that
you are loved. And that's why you love it's kind of the epitome of
love.
Love