Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 16
AI: Summary ©
The speakers discuss the importance of finding one's passion and being true to oneself in order to achieve success in religion. They emphasize the need to be true to oneself and not try to be perfect. The importance of praying for others and not trying to be perfect. They also emphasize the importance of finding a strong passion for one's job and not letting distractions from one's life. The speakers emphasize the need to be at least true to oneself and finding one's passion and being true to oneself in order to achieve success.
AI: Summary ©
You
may not remember him from the Iraq War. I mean,
all of a sudden you're sending work or negotiate. I mean,
so you didn't know how many were Abdullah with Hashem, you oroshi
call if you go to marches English if you hang with me been
sad one of them
was really worried about how the load while early was Harvey as
well. He was already at your Manchester Derby had he stayed in
the vicinity Naomi Dean?
Well, that
sort of humbler
were able to gather once again,
to read from the masterful work of Seymour, Dean
of the College Learning.
I first heard about Bernie Wilfredo many sublime
revelation
and hear the spatula he talks about this all day.
Even though it's translated as Revelation does it mean why he in
the sense of prophetic revelation for the prophesy, Salam and the
rest of the prophets they received why,
whereas the followers of the prophets, they receive something
similar but not the same. And we can call that in him, you can call
that inspiration, we can call that fat, opening enlightenment, we can
call it fleet right which means outpouring of Divine Wisdom and
divine meanings. So Allah subhanaw taala can also just as he
communicates to us via the scripture or via the Quran, which
is a timeless communication and via the sunnah of our Prophet
talks of them and we are
you know, the book of creation itself is communicating to us
whenever the Quran mentions was in the fields any kind of whatever
singing for example
fatter we will absorb.
So in this there's, there's a is there a size limit, I watched him,
right and no matter what Sam is the one who knows how to read that
very specific way that Allah subhanaw taala communicates to us
namely in the way of occurrences and
could be tragedies. It could be calamities, but it also could be
blessings and it could be bliss. These are all ways that Allah
subhanaw taala communicates are specifically to Maha Maha not only
that, which is what his divine gaze falls upon, namely our hearts
so they said, and toggle beta Rob koigu Mahalo not only let Apollo
beta rock the the heart is the temple of God in the sense that
this is where all of those meanings come in. And one of the
Hadith would see Allah, Allah says in this hadith would seem
like ehsani All the waters ma Well, I think you're saying for
even more in Oklahoma, for the heavens and the earth cannot
encompass me. But the heart of the believer can encompass me. And
obviously, this does not mean to Harlan Hulu's. It doesn't mean
that we are union, when we form a union with God in the in the
physical sense, but it means the one who can interpret the signs of
Allah subhanaw taala, the one who understands
what is my what is suitable and what you know, what is behind the
lines and what is behind the curtain? Well, a star that's
namely, the human being the believer, because they can see
that because the last one without even though their senses are
taking in what's going on around them, the meanings are falling
into the heart. So Allah subhanaw taala can also communicate to us
via the hearts of other believers and we are the hearts of the
zodiac.
That's why such a stern warning to the One who opposes the LDS man
either legally or for them to will help whoever has proposed or has
made an enemy, proper translation better translation of one of my
Viet focus as into who will help them I declare war on such a
person because they are also
a vehicle by which Allah subhanaw taala can communicate to us so he
communicates to the heart of the of the believer of the righteous
believer or the macabre, or the or the the bar. So someone who is in
the makan of Korea or someone who's a lot more calm of beer
doesn't matter. Allah subhanaw taala has a way that he
communicates with those people in those meetings and in their
hearts. Hearts are robbing via divine inspiration in that heart.
And then if they choose to share
With us either via their tongues from what they say like Seattle
apology then he doesn't just spoke OCD
from the north or in the secondary does in the HECM and Natasha and
Milan and tells you our rules and other books and accident Estrada
and other book oversee the younger prodigy learning
to hacklin shift and acquire all these
these books are
ways by which some of these meanings that which came to the
hearts of these older yet can then be brought forth for others to
benefit from.
So
we we pray for seed out of apology Lani on all the restaurants over
yet who Allah smart Allah chose these men and women by which to
preserve the deen Preserve. You know, each one of them is
preserving one or more aspects of the deen. So we wouldn't say for
example, Oh, what about a mannequin? Remember, Chef? Hi. I
mean, the 100 were
Norman Khalifa? And what about Elizabeth at the salon? What about
ethnography? Or what about the men with their heavy and what about
men, we know where we are each one of those people, they are only yet
and we see them as having reached a very high pinnacle in their
relationship, their own personal relationship with Allah subhanaw
taala. But at the same time, they were people by which ALLAH SubhanA
chose to preserve this de internationalism, that the crow in
the level that we have set down this Vic, namely the meanings of
the Quran and the Quran, so we know that we'll have We have sent
down. And these meanings are we have revealed these, the thicker
the remembrance, when ALLAH HAFIZ and we are the ones who will
preserve it. So it's interesting that the word that's used in
reverse is addictive, which is
it's a general term, it didn't say in Amazon, local and when and how
to help people, right? Or in an Amazon that way, or that we have
preserved the way or FERS or the Quran, because all of those are
included in thick in the remembrance, and the way that we
go about interpreting the Quran and the way that I can go
interpret into some number bonds. So I said, and then embodying the
meanings and then living those meanings, this two has been
preserved and Allah subhanaw taala chooses to preserve it in
different ways. You know, make no mistake that the Quran itself the
way has been preserved, has been via people via human beings. It's
not like a lifelong automate this sort of indispensable,
authoritative written copy, document, right? That then was
discovered somewhere, then we say, Oh, hey, here's the Quran we have
it. No, it was, it was actually or is action continues to be
preserved via zyk via remembrance, the ones who committed to their
hearts, and the ones who live its meanings from one generation to
the next. This is the mode by which Allah subhanaw taala chose
to preserve the meanings of the Quran and the meanings of the
Sunnah and the actual text as well. The words of the Quran and
the words of the Sangha. So this is a continuous thing, and it's
and it's continuing. And the verse says that in the Zen ethic, we
know that with a half Hafiz zone, so in the Zen avec, right, we have
revealed the remembrance and then the second part will enter level,
the happy zone, so halfway zone is so far, which means in Arabic
language, that this is a continuous thing. It's not like a
law preserved at once and left it alone, but it's being continually
preserved. So
that being the case, then Allah subhanaw taala the manner by which
he chose to preserve the text of the Quran and Sunnah was via human
beings. So each, each canonical recitation of the Quran has a list
of human beings who preserved that and recited that and via Senator
matassa. Right, and we had the unbroken and unassailable chain of
transmission for all of the different little at different
recitations in the Quran. We now know that this is authoritative
that because we're going to certainly have a written copy, but
via the way and via the,
the Senate and also same thing with the Hadith. The text of the
Hadith itself is also preserved in this manner, and also the way we
interpret the way that we live it has been preserved. So ALLAH
SubhanA, Allah chose someone like in MHFA to preserve the
manner by which we understand that I can assure a manner by which we
understand the legal rulings and how we extrapolate legal rulings
from the Quran and the Sunnah and from the other ancillary sources
as well of class and if not, and
it's just how they had any sticks and then the other things that
some of the jurors they talk about, and the same thing for the
Sona right those those words are applied to the Sunnah. And there
are others
Allah Subhan Allah chose to preserve the
the manner of inculcating the meanings of the Quran and Sunnah
and internalizing them and actualizing them in terms of
actualizing our telehealth our observation and witnessing of the
oneness of God in His acts, and in his name and seven attributes and
his and his unique essence. So, the act of internalizing that has
also been preserved the or the science or the discipline to
return, internalizing that has been preserved the discipline of
refuting misconceptions as applies to these particular tenants of
faith also has been preserved. Right. And there are different
modalities. There are different schools by that which is done. So
we have four main schools, for example, in terms of how the fifth
rulings have been preserved the Hanafi and manikin, Shafi and
humbly schools, which are not just a single person who has the
parliament's founder of it, no, but all of the scholars with a
number in the 1000s, who worked on it, who, who will make the heavy
emphasis, right, who did morontia in America call this book and
whatnot, right in the well trodden path, because many, many scholars
had a look at it before he actually released it. And many,
many scholars, even after the passing of medic studied it, and
offer commentaries upon it, and so forth.
In Africa, or in theology, in matters of faith, we have two main
schools, right, that horse whose main goal was to refute
misconceptions and clear misconceptions around the nature
of God and the nature of his attributes, and the relationship
between those two things and the nature of the afterlife. So we
have the HRD in the meta Ed, schools who represent the head of
Sonia, in terms of how we interpret that, and then in
matters of Zen, right, the third part of the Hadith Gibreel terms
of well, how do we make this into a morally excellent way? How do we
go about imbibing it in cooking? And how do we go about having a
reata neffs. Right, having a reality enough. So, purification,
purification, spiritual purification of the soul, right,
and the dampening of the lower passions and the ego and the
appetites in order so that the better part of humanity can then
come forth, which is our angelic part, or our spiritual part, which
is the receptacle for the divine meanings, that it also is a
discipline and it has been referred to by different names. So
sometimes, it Teskey sometimes I will accept, sometimes, also,
right. So Sufism is not some strand of Islam that's outside of
Islam, and it's not a cold, it's not a different group, it's not a
different,
any sort of set of different criteria apply to it, it is a
discipline, and a mature discipline of that of Islam, just
like fit is just like Athena is just like an Hadith just like
Emmet FC are just like the North sort of all of these things are
disciplines that have that have matured, that have been developed
and have their practitioners and their, and their scholars, by
which they are able to, to preserve it, and to maintain it,
and then to transmit it to generations after that. So let's
examine the ecology Lani, even though he was a scholar, many of
the of those disciplines I just mentioned, but his main legacy is
in the science of the soul, or in spiritual discipline. And so he
wrote to some degree, but he also left behind people
who then carried on this legacy. So the the methodology, obviously,
the apology then is preserved in the ones that came after him, and
then the ones that came after those people, and it was
transmitted much in the same way that we have the other sciences
and disciplines are transmitted. That's why we say
You know, this is transmitted, the other any more Ruth, we always
refer to it as an inherited or transmitted tradition. Because
that's how a lost battle to Allah chose to preserve it. He preserves
it through one generation to the next, by enabling
capable people, you know, his work, who would call them battle,
they're the people of Allah subhanaw, taala, to imbibe it,
live it to practice it, and then via their, their deeds, and what
they say and their outlet and their states. they're then able to
transmit it from one generation to the next. So whenever we have
color, whenever we have a gap somewhere in that whole process
and how it's transmitted and how it's passed on.
Then we see things that are affiliated with Islam, are
attributed to Islam but don't look like Islam. So the whole, you
know, extremist phenomenon of ISIS and Kleider and Darshan
and all that stuff, all of that there's kind of the whole adage
has happened in our history before all of that they there was some
discrepancy in that whole process. So, you know, the whole adage the
original ones, they didn't have Senate, none of them not a single
one of them was a Sahabi. None of them were companions so that they
were cut off from the,
the way of the prophets are said, and because they're gonna have a
single companion amongst them. And in fact, they fought the
Companions, they forsake Nadeem they fought in the Maori and
others of the companions. So this shows you there was no Baraka in
that type of false
pretense type of sanctimonious Islam. And that type of
unfortunately, that that version of Islam comes about every so
often. And in fact, you could probably make an argument that a
kind of, you know, stays around usually at a very low level, but
sometimes when it's backed up by
you know, forces that cause it to rise above kind of the froth that
where it belongs, then you might see more of a wide fitna
associated with it as we could probably make an argument for the,
for the times that we live in. So we read books like this.
And others, because this is what Islam is to us. And this is what
helps them has been to our predecessors and the predecessors
of those predecessors and so forth. So always seek the well
trodden thing, always seek the thing that has consensus around
it. But anyone who makes a claim that they have something new and
everyone before them missed it somehow, and now they have the
real deal. And the real thing, you have to be suspicious of that.
Because such a claim is not only casting suspicion upon the
argument and the tradition, it's actually casting suspicion upon
Allah subhanaw taala. It's like saying, well, Allah subhanaw taala
didn't really keep his promise. When he said, we will reveal the
thicket, we will reveal the remembrance and we will preserve
it. Because if people say that there was a period of time where
it was not preserved,
then how does that work into our worldview, that Allah subhanaw
taala was preserving this religion in this way of life, since the
time of the Prophet SAW Selim in the intro 1500 years or so, since
the age of our Prophet, so I said, so,
let's
see, to the text sha Allah.
So we reached the 18th discourse. And the general theme here and the
beginning at least, the chef talks about a jihad archaeological jihad
as well or what he refers to, do you have a vibe or do you have a
party, so sometimes referred to as Jihad activate the greater Jihad
and the lesser jihad. So the greater Jihad being the one where
one has to continually contend with their ego and their appetite
what we refer to as enough's and then you had an Oscar which is the
martial tradition in Islam which is for defense of, of deen or
defense of personal property or one's personal
physical body or
four of one's land. So
and he says that the jihad aka or Jihad
jihad in Bahrain bottom right is the internal jihad is the more
difficult one that people have to contend with. So he says
a lot of Allah azza wa jal Did you have any volume about him?
football teams, you had enough so we'll have our top our shaitan
what Dilbert won in mousy was a lady with say that was for those
who are Lea without Krishna, Haworth and Mohammed was Why have
you had a good fall and why Nina will also there are so many more
facets to sue for him. What was he having him?
You have to look through if you hadn't bought a cyborg and if you
hadn't thought him
and shake when was when was a career? What a failure Cool?
Awesome. I mean, he had xiety Oh, fat, fat in FCM and I don't know
how Rometty what was wrong how and he said our ministry wouldn't
wanna hear from an Amana lawyers or junk food you heard any house
at level two when you're asked your
jaw how to feed just shady can foster the fear the LM Allah and
well know to be happy Mujahideen FC, it remains to be eager Shall
we latch on the embedded
so
it says here
Allah Almighty has informed me about two battles Jihad ng the
outro on the inner the inner one at Bolton is a battle with the
self that passions natural impulses and Satan as well as
repentance from sins and mistakes. the maintaining of that repentance
and the renunciation
For bidding desires, the outer of VA here is the ballad with
unbelievers who stubbornly oppose Him and His messengers alongside
them, involving exposure to their swords, their spirits and their
arrows killing and being killed. The inner battle battle is
therefore more difficult than the outer battle, because it is
something continuous and recurring. How could it not be
harder than the outer battle and it entails a separation and exile
of the self, from the forbidden things which is habitually
accustomed obedience to the commandments of the sacred law
Shaw and avoidance of what that law prohibits. If someone carries
out the commandment of Allah azza wa jal in both kinds of jihad, he
will receive his reward in this world and in the Hereafter, wounds
inflicted on the body of the martyr the Shaheed are like an
incision in a vein on the hands of one of you, He feels no pain from
them. That's in the case one who does battle with his own self,
Mujahideen NFC and who were pensee sins is like a drop of cold water
to the thirsty man.
So,
he draws
a comparison between the two. And some of the scholars have actually
said that the jihad enough's there is a type of
overcoming an opponent overcoming an enemy.
And some of them referred to as molten athma
the Red Death right which is the death of the neffs or the enough
the the death of enough's Shaohua Ania Oh, Nestle, Amara Su. So nefs
in this case, means the lowest type of neffs right, not, not the
Enlightened nefs when we start talking about enough,
a lot, my inner will have some will hammer when if somebody will
not deal with Kameena. But the lower appetite sort of naps, when
enough to show where Nia when the when the passionate soul, or soul
of appetites and ego and desire and that's in control overcomes
all other aspects of your humanity. And so it becomes that
every aspect of your of your life right is somehow governed and
informed by this aspect of the ego and the passion and the desire. So
the things that you seek out in life and the things that you wait
for, and the things that you dream about, and the things that you
aspire to all go back to things that are just merely pleasurable,
to this lower neffs to its appetite, whether it be of a
carnal,
kind, or of its appetite of food, or what we call the intellectual
appetites, which is habitually so for example, to the love of
leadership and the love of being famous and being praised and
lauded. And, and noticed and known. Those are also sorts of
appetites, to feel better than continue other people. And then
when the when these feelings start to stir inside one, then they lead
to
sort of luck leads to bad inner character traits. So that's why
envy, and jealousy and enmity and Riker and helps covetousness these
are all aspects of the neffs because they're all the things
that fuel it and drive it to seek those things that are going to be
pleasurable. So if you had a kebab or a jihad did Balton, right, the
energy head that is overcoming those aspects, overcoming the
appetites of the ego, and the lower soul, the lower neffs in
order so that you may ascend to a more actualized version, or a
better version of yourself. So every single human being has the
potential to transcend that aspect of what they are, everyone,
everyone has that potential. And when Allah decides to take you
from that, then he will suppress those aspects that are within you,
that are still intrinsic to you, right, they're still part of you,
but he will, he will suppress those aspects. And then the
aspects that are more divinely inspired more angelic,
that that have either, you know, the praiseworthy character traits
of the opposite of what we just mentioned. So good character and
love and and Toba and Esau and preferring others over yourself,
and the world ah, and humility and
compassion, mercy, all these things then,
are allowed to come up to the surface because they come from the
sphere, right? They come from the innermost being, and then then
they affect the heart, the client, and then your neffs becomes
transformed. So now you're not no longer than if it's a shadow Ania
you're no longer just that passionate soul. Maybe goes on to
be enough Silla. wema right, which is the blaming soul so sometimes
it does something right. Sometimes it does something wrong. And
that's really the heart
I've been worried, right, that's the state of the Sadek, or the
Moody, the one who's trying, you know, all of us will try to do
better and sometimes we get it right and sometimes we don't get
it right. And then when I lost one of our desires, if you to take you
out of this and he wants to put you in a place of Italy, then a
place of serenity and Sakina and to
to give you a taste of Jannetty and Marika give you a taste of the
agenda in this life the agenda of more intimate knowledge of God
though we can say that neffs is then knifes and will hammer right
then it becomes the inspired soul and then more from the Inspire
sold and it can go on to enough some movement in there then enough
civil as well idea from enough Somalia for my nurses jameelah
right, the seven souls because you Lani talked about and other
scholars based upon the three that we find in the Quran,
specifically, namely in a model so the one the inciting soul or the
shadow any other the passionate soul and then the nacinda wema
which is the blame blaming soul and then enough some of my inner
which is mentioned in areas of effect yet I get my neck injury or
Vicki Hadiya temporarily. So there is type of an era to have somebody
on Monday
via your optic rod yet and all the effort fulfill the value of holy
Jannetty. Right, first of all, if he barely so enter into my worship
or into their Bodia what holy Jannetty right agenda here could
mean genitive fillers, or it could mean Jonathan maarif Picking the
garden have greater intimate knowledge of the last byte of
data. And as we can discern from the methodology of see the avocado
that he says one of the key elements to that is in Islam,
right is to acquiesce. So yes, do the follow up and then do the
sermon and stay away from the ramen. But then there's an inner
aspect right which is to have this VISTA slam this acquiescence this
contentment and radar and acceptance of one's circumstances
in life and not to let that distract one to the degree where
now the appetite or the passionate soul now has a season opening or
has a
like a false or like an opportunity by which to then come
back and come to control
so
let's see what else he mentions in this regard
so he says in another section
right after the one paragraph later yeah calm it'll be has an
element will be worthless will have this Sophia radical that's a
lot oh what a
goofy American 170 Well out early I mean how do you afford him in
and Hunter you know nobody has any I'm gonna be the what he learned
as origin when he has happened and hopefully sooner or casserole I'm
gonna have your code
set up comfy 40 layers for our country authority or do we you are
who will who actually follow regime and call me a term and Nola
loan debt relief will have the US origin for the animal and the
facility or the technology fee for the year to heal after it so your
own procedure on dunya will ask you if you're gonna have it or if
you or the colony without time to several of our time for sure the
attention Potala times we want to authentically tapped out and for
raw, authentic Filipino authorities will fuck the
attention of your thoughts and feel Murad
only at him have vocal Ruby in Gmail happy as always yet.
I will assure you that you get I mean no one has said I met a
homeless and I met and hopefully my call if he has virgin may as
well help as virgin female saga.
You have William console here hon. Dr. Fauci. Hi, good Sahil Hanford
LaQuita can foresee Hanford and gone so here hand facility tackle
foresee Hanford Alania Kulu solemnity for your thoughts and
healthcare as well. January 27. Jimmy lobby Well, Jimmy was solely
allergy
medicine Minister jerem Allah azza wa jal agenda woman of Ottawa
Jamia Caliente so this is a good important section that kind of
illustrates what we're talking about before
and that if you go to page 119, the second paragraph all my people
believe in the this Quran and put into practice and be sincere in
your actions. Do not pretend to not be hypocritical in your
conduct. Do not seek praise from people or look to them, to reward
you for
Are your deeds, right? And this could be via a button, right? Even
when you're looking for a word from people, you may be actually
like saying, you know very
blatant about it and you know, doing certain things in front of
them, so that you may be noticed. Or it could be just having that
feeling in your heart wishing that, oh, if this person knew that
I was a good person, or that I actually, you know, pray a lot,
and I'm a pious person, then I think they would, you know,
consider me to be part of their inner circle or their group or
whatever it is, and all that that's our world, right, that's
seeking some sort of Recompense, some sort of payback for the for
the deeds that you do. And you should make them solely for
Ulzheimer far. That's why he says only a few individuals among the
people that live in this score and, and put it into practice for
the sake of Allah. Yeah, and he both not just have it on the
shelf, and then it comes out and then a madonn. And that's when we
read it. But it's like, it's who they are. Right? There's a there's
a daily relationship, there's a daily connection, there's a
pondering of its meanings, right? When they have relationship with a
foreigner, when they go to school to go to sleep, they hear the
verses, right, and then they're repeating themselves, the verses
are repeating themselves in his or her head, and, and they're
contemplating them. So there's even on a level of, of
subconscious, when you get into something. And this is true about
anything, whether it's football, or
whether for truth or whether it's falsehood, you spend enough time
with it, right? And you, you get it into kind of your your thought
process, then even in your subconscious, you will be thinking
about it, right? There'll be a type of maybe openings
understandings that will come to it. And the opposite is true if
you spend it all in falsehood, if if the first thing you do when you
wake up is watch Netflix. And the last thing you do before you go to
sleep is watching Netflix, there's a good chance you're gonna be
dreamed about whether what was on Netflix, right? So, but in order
to transcend that and to get above and beyond that, you have to
really discipline yourself a little bit. Yes, it's true a lot
about that I can bring anyone out of anything as he likes. But
should we wait for some sort of karma or miracle from God for that
to happen? Or should we take the initiative on our part and do our
part and at least have what's called sifted through some of them
said what is the soul it's similar to what you it's turning sincerely
towards Allah subhanaw taala.
So he says this is why the sincere are so few and hypocrites are so
many how lazy you are in obeying Allah and how energetic you are
and obeying his enemy and your own enemy. Satan the cursive the
people of Allah which never to be free of obligation imposed by the
Lord of truth, since they know that impatience with his
obligations, is taken leave his judgments, his Arkadia and his
decrees and Kadar their lives much good for this world and the
Hereafter, they harmonize with him in his Soloviev right, his
operations and colleague transformations.
Sometimes in patience, and sometimes in gratitude, sometimes
in nearness, and sometimes in remoteness, in other words, how
you feel inside. So there's an edit. There's an etiquette to be
observed in each one of those particular situations. So whether
you feel close to Allah subhanaw taala. There's a certain etiquette
with that. And if you feel far away from the last bottle higher,
there's also a certain etiquette.
If you have a calamity, there's a certain etiquette, if you feel
that you're in bliss, there's a certain etiquette.
So sometimes the newness sometimes in remoteness, sometimes in weary
labor, sometimes in repose, sometimes in affluence, and
sometimes in poverty, sometimes in health and sometimes in sickness.
That's why I lost my title, this call to bet, right? Or to call him
from one to the next is actually so that it can
evoke a particular spiritual response from you. That's what
Allah wants from you.
Later, Satya at that fat da lovesick right, you can't remove
harm that was destined for you to come to you. So don't dwell upon
that part. But what you should be busy with is okay, what is my Edom
with Allah subhanaw taala the sickness that came to me like
under a law or any of us,
we didn't wish that we didn't want that. And we don't have the power
really to repel it. It's up to Allah subhanaw taala. But there
was a certain advocate and so there should be testing there
should be attack of cyber at least, or even hopefully better
than that there should be a really long contentment and knowing that,
you know, things are cyclical. So this thing were you feeling in
this kind of constriction, our cupboard, that there's going to be
a period of bust and Allah is going to take you out of that and
he's going to give you expansion, although you have to be the way up
so to write Allah your way up. So he is the one who constructs and
he is one of experience.
But the one who are going to return to Allah subhanho wa Taala
he throws out a lot
of jam but the
One thing that we are always going back to right launch at the end
we're in the process as we speak, is Allah subhanaw taala. So one
day, you may even transcend this whole concept of condom bust,
feeling expanded or constricted, and then feeling how motivated you
are for a better, and you just have observance of the Hueco,
right of the decree of Allah subhanaw taala, as it runs through
you almost as if you're a third party watching it. And then you
transcend, pumped and bust and sadness and happiness. And rather,
you are immersed and busy with the shahada with a witnessing of the
Divine nourishment. And that's what pseudoscalar is trying to get
us to, or at least think about to realize.
So, their entire aspiration, then is to keep their hearts safe with
the Lord of truth. This is the most important thing of all to
them, right. So that meant to keep our hearts safe. They wished for
their own salvation is said Emma and the salvation of all creatures
on Hulk, with the creator of Harlock. They never cease begging
the word of truth for the benefit of all creatures. be correct,
right? And we've seen this, this phrase a lot from the chef. So he
was right, be correct, to be valid, be sinning and be, you
know, spiritually fit, then you will be eloquent. fossi be correct
in the home, then you'll be eloquent in learning, right? And
then I Kev and Sharia, be correct in secret, then you will be
eloquent and public.
The whole of well beings and analyzing the obedience to the
Lord of truth as a soldier, that is to say in carrying out
everything He has commanded, avoiding everything is forbidden
and bearing with patients everything he has decreed. When
someone responds to the wishes of a loss to Allah, He will respond
to that person's prayer. And when someone obeys Him, He will make
all his creatures obedient to that person. So
the idea then, is to have the proper edit and advocate as we
mentioned, in all of our affairs, and all of our dealings, whatever
situation whatever circumstance comes our way, from Allah subhanaw
taala. And if we do that, and at the same time, we
put a lot as our priority and then we have taqwa and we avoid the
prohibitions, and we do the commands of God, then Allah, tada,
the things that we waiting for him to give to us or that we're
expecting him to give to us, that inshallah they will be
forthcoming. Right, because, you know, the openings and the
enlightenment and they kind of let the bad lads feel the pleasure in
worshiping God and those things. Those are things from Allah to
you, not from you to Allah. So it's better to do what
what Allah asks of you, and then ask him for help and fulfilling
those things that Allah has asked of you. And then leave the rest of
us mental time, right? Don't let that be the main motivator that
you get these things in return from Allah because you still
overcompensate. Right? If you if you worship Allah, because you're
waiting for an opening from God, then you're still asking for
something in return for your a better for your deeds, rather, you
should worship him because he's the one worthy of being
worshipped. Right, and you are having a shahada of SGML and his
JLL and his command, and you are witnessing his beauty and His
Majesty and His perfection and completeness. Rather than waiting
for something to come. For to be forthcoming. We should never be,
you know, in a position where we're saying, Oh, well, I'm
waiting for a lot to do this. For me.
That's, that's almost like so it's almost like bad for that etiquette
with God because he's already doing things for you. You have
your very breath, your very existence is completely dependent
upon His willingness. And so then when you say something like, Well,
I'm waiting for Allah to answer this or waiting for Allah to do
that. And that seize the moment that you're in. When Abram walked,
right, the the son or the daughter of the moment that you're in, see
the obligations of that particular moment, and then do your best to
fulfill them. In sha Allah, Allah Allah Allah