Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 10

Walead Mosaad
AI: Summary ©
The importance of knowing the God-Sup Police in the spiritual world is emphasized, as it is the source of testing and Tabulation in the election. The presence of men and women among the Juliet community is discussed, as it is the source of testing and Tabulation in the election. The importance of true love and staying true to prophets is emphasized, as it is the last choice for the region. The speaker emphasizes the need for people to be informed of the history of the Prophet's life and the importance of working hard and patient in achieving true love.
AI: Transcript ©
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smell comes along I mean,

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while the silhouette with amateurs limit

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yet

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I see them hammered in the video of me while they're early or soft

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as mine.

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Jonathan Mahajan, by the day you are going to hurry her laser on

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her Illa Hurlock for that. So from the Allah.

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Allah subhanaw taala has graced us, provided for us for yet

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another time that we can meet.

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And we have a reading from the masterful work of CD mohideen I'll

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just call it a G Lenny. And photographer Bernie will fade the

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rock many are the sublime revelation a set of 62 This course

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is where say the other Gilani expounds, upon the path to Allah

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subhanaw taala. For the ascetic it Allah azza wa jal

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and we have reached the 12. This course, the previous one they live

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with this course, more or less dealt with the idea of an Mati for

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now knowledge of the last battle to Allah. And we made the

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distinction that is often conflated between knowing the

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rulings of Allah subhanaw taala, knowing the commands and the

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prohibitions, in other words, I'm going to take Leafy, that which

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Allah subhanaw taala, as a main incumbent upon us in terms of

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moral and ethical

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acts, and the prohibition of immoral and unethical acts. This

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is what we call it again, the rulings of Allah subhanaw taala.

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And then between that which is knowledge of God himself, or

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unmodifiable, let alone will be left, so actually knowing our last

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panel data, and that's not just really knowing the outcome or the

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rulings, it's also knowing

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and understanding the wisdom in the commands and understanding how

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we should be when we are greeted with different circumstances

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within our lives, to see the reality as it really is, that it

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is in essence, merely a

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generally a manifestation of Allah's divine, and beautiful

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attributes and names. And so, in this

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discourse, if I had to choose a central theme, I would say now

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it's talking about CMAT. And if some of the attributes of an added

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below some of the attributes of those who have a Maori for Allah

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subhanaw taala, and we say, Maori from Allah subhanaw taala. And we

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say that if this means someone where their whole being is imbued,

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and immersed in the shahada, or immersed in the witnessing, of the

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Divine, in all things, and there's no divorce between witnessing of

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the Divine and witnessing of the mundane. So things from their,

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their, from their outward purport, yes, there are different colors

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and there's different beings and creatures and animals and.

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And

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inanimate objects, things are all creations of Allah subhanaw taala,

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we look to the celestial world and we see we look to the sky and we

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see stars and we see planets and we see the moon, and so forth. So

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all of those things as the poet of Elijah, he said, Elif equals chain

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is to do law now hold while verily, there's a sign in

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everything that points that Allah subhanaw taala is one. So rather

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than having this, this confusion or Dasha, about what all of this

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is pointing to a lot of biller sees that it all points to Allah

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subhanaw taala. So there's a witnessing then, or Masha Hana of

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the divine in everything. How does one

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reach this Maori for how does one begin on their way to this Malefor

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Allah subhanaw taala brings us to him, they say and mentioned that

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some of them we added a hadith say that if you take one step towards

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Allah subhanaw taala he will take many, many steps towards you.

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That's why sometimes they define Teskey or to solve one of the

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meanings a true to it is said that the module which is having the

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true turning

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back to the true turning towards Allah subhanaw taala so if you

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turn towards the last part of the Allah, then you will find him

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closer than

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then you can imagine. So

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here in the beginning paragraph, said Africology Lenny

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kind of begins with that.

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And he says, Yeah, hold on, he's speaking to a young man but for a

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general audience mass Satyananda to kind of haphazard whether

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internally doula who led the coulomb and get there rather than

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hacky agenda Allah wetlook over Euro HuFa bathala YAHWAH moody do

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dunya fie him Khasra or Marie do Rafi him Kayla when will you do

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will help us Virgil a saw the country in order to he acumen

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clinically olive home fertility will add me can breed in ACMA had

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a fraud for sure do the one you do

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have the usual women who are hit home in his era Harsha if Ahmad

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you know fill out the balloon fee her homeshare Alma Shaolin be

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daddy when a bad beat him you'd found better one in hunt or being

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Yom Tov uma Ibrahim yom, Yom Tov Allah last summer it will be him

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doing that without Phoebe dating I mean, you feel ruined. I mean,

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share Heflin in Russia I mean better than in a better admin Hi

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Robin in a HELOC Kyla Marie foofy moda into one woman who you are

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Munna Kula as the hoodie him You said are you Sunday morning

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Matthew dunya in

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LA is a good academic Elon took notes now how many were to journal

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and how you know to be him? Well, you have to be him dude. I mean,

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clearly, the US Virgin code would mean human failure delay he will

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have paucity for ukara Munna we're following or you will Luna and

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Hulk cool to have them in your recording for Hina is in Yasuo.

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Bella who model country for the law? Yes, you will. I can bet you

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have a three year from country model.

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He says oh yeah, man, your wish you're all for the Lord of truth,

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almighty and glorious as he is not genuine. You're not really wishing

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for him because when someone claims to wish for the Lord of

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truth Azzawajal while he is actually seeking something other

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than him, his claim is null and void. Seekers of this world are

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very numerous secrets of the Hereafter are comparatively few

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secrets of the Lord of the truth. Almighty and glorious is he who

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are honest about their wish for him are the fewest of the few. In

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paucity and scarcity they're like the philosopher's stone or

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concrete.

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They are unique.

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Individuals

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have such extraordinary, extraordinary illness,

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ordinariness and rarity that even one of them is seldom to be found.

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They are the strangers among amongst the tribes. They are mines

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in the earth, which they are monarchs. They are prefects of

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cities and men. Because of them, the people are shielded from

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disaster. Because of them they they receive rain because of them

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Allah sends rain down from the sky. And because of them, the

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earth puts forth vegetation. In the first stage of their career,

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they flee from Mountain height to mountain height from land to land

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from rolling to ruin. As soon as they are recognized in a place

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they move on elsewhere. They cast everything behind their backs, and

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certainly the keys of this world to its people. They continue in

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this manner until fortresses are built around them. rivers flow

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into their hearts, and they are surrounded by troops in the

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service of the Lord of the truth, each assigned to specific guard

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duty, thus, they are honored and protected and are put in charge of

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the people. All of this is beyond their conscious minds. At this

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point, it becomes their obligatory duty or Florida to make themselves

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available to the people that come to be like physicians, when the

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rest of the people are sick.

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So see, I will call that here. He is speaking both literally and

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figuratively, in this particular passage, and as we've seen as a

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running theme throughout, with the chef, he mentioned three

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categories of people. And we've seen this in the other discourses

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as well. So he talks about 40 V or moody dunya the people who are

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seeking the dunya. And he talks about the people who are seeking

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the era. And then he talks about the people who are seeking Allah

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subhanaw taala. So the people are seeking the dunya is

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a blameworthy group. They are seeking the dunya they're seeking

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really the delights of the dunya. They're seeking accumulation of

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wealth merely in the dunya they are seeking to fulfill their

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passions and their desires and to engage in delights, no matter what

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the particular cause, leads, what particular cause they need to

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pursue to get to that and what particular consequences may come

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as a result of this. Then there are soluble or Moodle errs here

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are the people who are seeking the FL and the people are seeking the

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SRO are not a blameworthy group, they are very praiseworthy group

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and in other other sections, we will see that the chef he praises

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those people are seeking the action and usually when we think

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of seeking the actual seeking the next life

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we think of this

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Test people who are pious I think most people are committed. And

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indeed that is the case. And however, he's talking about a

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particular type of group that is seeking to etc. In other words,

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there's a there's a level higher, this particular type of groups

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equal, the SR, sees that they do their good works, that they engage

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in the hood, which is to show restraint and refrain from and

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deny themselves certain delights in the dunya. Because they want to

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engage in those delights in the Ashkelon, and they engage in

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fasting and in prayer, and in supplication, because they are

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hopeful those things will lead them to a place in paradise. So in

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another passage, that comes later,

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the chef he says about that, that these people

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bow Salman dissolve Oostende Hindustan dal on Vidar.

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These are people who

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sold their fasting for another fasting, right? So they're fasting

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from iniquities and the fasting from wicked things in this life in

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order so that they may take part in Lisette in pleasurable things

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in the next life. And they refrained and had sort of, let's

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say, a stand of things that are delightful like a garden, in order

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so that they may take part in the garden in the next slide, without

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and without, and so they exchange, a mansion and palace in this life,

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that they will not use illicit means to achieve, so that they can

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have one in next life. And that, as I said, is praiseworthy. And

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these are their bed was so had some of the other books mentioned,

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their bed was who had your bed or those who are the constant and

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forever fervent worshipers of Allah subhanaw taala. And as the

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head they are the people who renounce, renounce the dunya,

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seeking the pleasure or seeking the life of the FL

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But higher than this is more do you do authority rule and ask the

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people who are sick or tell you good luck people are seeking Allah

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subhanaw taala people who are desires only Allah subhanaw taala

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so it's not the mere pleasure of gender that they're seeking, but

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they are seeking the pleasure of Allah subhanaw taala when you seek

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the pleasure of Allah subhanaw taala then he will reward you in a

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manner that will be commensurate with your irata with your Nia in a

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manner that's commensurate with your intention, and with your,

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your your intent and your will and your desire. So he will also give

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you that, but that's not what they're seeking. That's why she if

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he compares it to trading, one will stand trading one garden for

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another trading one palace for another but seek, the owner of all

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the gardens seek the owner of all the palaces seek the sovereign

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over all things, namely Allah subhanaw taala.

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And maybe to illustrate this point a little bit further.

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The hadith is narrated in Sahiba hottie where the province was

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setting them and many of us know this

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was recounting someone of a previous nation of a previous OMA

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that

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had committed serial murder had killed 99 people.

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And now this person wish to repent. And so they directed him

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towards what they described as the AVID. So the Hobbit is the one who

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was the fervent worshipper of God. And we know that in previous

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nations, especially prior to the flood, pre Noah nations, they live

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hundreds of years, if not more. So this person had been worshipping

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Allah subhanaw taala, for many, many centuries, perhaps. And so

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this man comes to him and he says, You look, I've committed many

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sins. I've killed 99 people, and I'm seeking to repent.

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And so the fervent worshiper says back to this serial murderer,

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murderer.

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What repentance could you possibly have? You have committed all of

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these crimes, there's nothing. What could you possibly do? How

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could you make up for all of that? I don't think there's a way for

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you to do it. At this point, the man became angry and he killed

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that worshippers. So that was 100 people, but he still wished to

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repent.

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So they said actually, you should go seek ALLAH and him

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and hear what they meant and alim or the IRF Belaire not just did

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rfbaq me let them back and not just only knows the rulings of

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Allah subhanaw taala the one who knows Allah subhanaw taala so he

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was sent to the island, and the island told him, Well, if you

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choose to repent, then the door of repentance is always open.

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It's never closed until your very last breath no matter what you've

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done before. So this person who was Island biller also didn't let

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his ego get in the way of giving this person

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a chance at redemption. What prevented that

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Bit from doing that. He's because even though he was a fervent

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worshipper, he was not in the higher echelons of the America of

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Allah. If he was, then he would have said the same thing as the

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Harlem and say that the door of repentance and redemption is

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always open to you. But since he closed it off, because he compared

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this mount to himself, he said, I've been worshipping and I've

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been in sujood and I've been fasting I've been praying, how

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could this man possibly then be someone similar to me? And he's

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committed all of these crimes. So the people who are seeking the F

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hero are commendable group and the people the question that's being

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asked that I'll answer were the people who also seek to avoid the

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Hellfire they also fall in the same group as study being an FTL

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so that either seeking to not be put in hellfire and also seeking

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to be dwellers of Paradise, but the seekers of Allah subhanaw

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taala, which he described as a Klansman, Coolio, Khaleel, as very

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few, and their liking completed, Allah can rattle off Mar, which

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literally means like, the red, sulfur, they said, is a imaginary

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mad death. It's an imaginary material that is used to talk

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about something that is very rare, or exceedingly rare or almost

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impossible to find. So yes, the ones who are truly seeking the

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last battle now there are the few, but this was where the Sahaba

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were, this was where the Tabea inward, this is where certainly

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all of the prophets and the LDS and the messengers, we show her

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that will sit the lien, all of those people are, what do you do

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and follow the rule, and we're seeking Allah subhanaw taala. So,

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these people are important, the truth seekers of Allah subhanaw

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taala because he mentioned some of the benefits that people derive

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from the secrets of Allah subhanaw taala be him

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the optimal level and the best, I believe, he said, by them, rain is

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given by them, Utah, Utah, and who would be left with their presence,

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the that the

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the the trial and tribulation are, are being repelled from people,

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they will be the source of

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trial and tribulation being repelled. And what does that mean?

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Well, if they are following in the footsteps of our Prophet SAW

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Salem, and they're like our province, ours and what is the

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last month I'd say about our province? I said, Well my account

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along I was able to intervene, when I can allow my home or home

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yourself your own two things. And Allah subhanaw taala will not

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punish them and you are amongst them. So the Prophet SAW Selim is

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still amongst us, number one, and certainly his message is still

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amongst us. So the presence of these type of men and women

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amongst us of the Juliet and of the city lien is that is that to

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Tron? It could be the dua of one person, all it takes is one person

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to be answered to be Mr jab. And then if you're there making sure

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that this ballot or like like this pandemic or this Coronavirus not

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affect us in a very miserable way and in a very terrible way then

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there, Allah subhanaw taala can answer that DUA and it only takes

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one person for that. And also, the general idea is when the bullet

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does come, when the trial and tribulation does come, that it is

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softened and lessened because of the presence of,

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of these people amongst us. So I think the most important thing

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that this community has ever produced and continues to produce

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and hopefully will continue to produce is the best of people did

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CalFire omitted Oak Ridge ugliness, this is the best

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home or community that has been shown to people not because

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Muslims are the chosen people not because Allah want to designate

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the in that way because of some right of birth or because of the

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lineage or because of some affiliation to particular tribe.

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However,

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the reverse still expounds upon that,

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that model and I'm involved with and when I did monka was gonna be

00:19:09 --> 00:19:13

left three things that they enjoying the good they forbid the

00:19:13 --> 00:19:18

bad view and let's see how and via service to others without mean on

00:19:18 --> 00:19:21

the left and they believe in Allah subhanaw taala that Swartz makes

00:19:21 --> 00:19:25

them hate your own method of rejection less the best among the

00:19:25 --> 00:19:31

best community that the world has seen. And so that is sila helical

00:19:31 --> 00:19:37

is a manual McHale that is true, and remain true for every time and

00:19:37 --> 00:19:43

for every place. Then he describes some of like the, the the ways of

00:19:43 --> 00:19:45

these type of people, and he said that in the beginning of their

00:19:45 --> 00:19:50

careers, they flee from people and they go from mountaintop to

00:19:50 --> 00:19:53

mountaintop and they go from Desert to desert and so forth.

00:19:53 --> 00:19:55

That can be literal, because literally there were people like

00:19:55 --> 00:19:59

that and it's also metaphorical, metaphorical in the sense that the

00:19:59 --> 00:19:59

true

00:20:00 --> 00:20:02

seeker of God, the true nature of Allah subhanaw taala does not seek

00:20:02 --> 00:20:07

popularity, does not seek fame does not seek shahada does not

00:20:07 --> 00:20:11

seek to be known. Because those are all functions of the ego. What

00:20:11 --> 00:20:16

they seek is Allah. And so if Allah is part of the either makes

00:20:16 --> 00:20:21

them known, Allah subhanaw taala, sends them back to the Hulk sends

00:20:21 --> 00:20:24

them back to creation, then it's not by their own errata it's not

00:20:24 --> 00:20:28

by their will. It's by Allah subhanaw taala, sending them back

00:20:28 --> 00:20:31

to the creation, look at our prophets are sending, you know,

00:20:31 --> 00:20:35

imagine if you went through something like the Israel and the

00:20:35 --> 00:20:38

Mirage, if you went through the night journey, and then the

00:20:38 --> 00:20:41

ascension to the heavens, and then you actually see your Lord, and

00:20:41 --> 00:20:44

you're communicating with your Lord in a manner that's

00:20:44 --> 00:20:47

commensurate with His Majesty. And you wrote the back of the Quran.

00:20:48 --> 00:20:52

And then you go back to Mecca, where the idols are still there,

00:20:52 --> 00:20:56

all 360 of them, and people are still there worshipping them. And

00:20:56 --> 00:21:00

you you're back in Mecca, and people don't all of them out of

00:21:00 --> 00:21:04

the four or 5000 people who live in Mecca, maybe 50 of them see you

00:21:04 --> 00:21:08

as a prophet and as a messenger and the vast majority do not and

00:21:08 --> 00:21:10

are in opposition to you.

00:21:11 --> 00:21:13

So what reason if it was by the choice of the prophesies? And

00:21:13 --> 00:21:14

would he go back to that?

00:21:16 --> 00:21:20

It was a last choice. Allah sent him back. Why? Because this was

00:21:20 --> 00:21:25

the reset. So the Rasul and the reseller, the message and the

00:21:25 --> 00:21:28

messenger cannot be divorced from one another. In fact, our Rasul

00:21:28 --> 00:21:33

our reseller. So I said, the promise is, he is the message, he

00:21:33 --> 00:21:37

is the reseller. And we will have, we have not understood the message

00:21:37 --> 00:21:40

unless there was a messenger. They're not two separate things,

00:21:40 --> 00:21:43

they are one in the same. And so if they're one in the same, then

00:21:43 --> 00:21:48

it was incumbent that the Prophet SAW send them returns back to the

00:21:48 --> 00:21:51

people of Makkah, not just the people of Mecca. But the people of

00:21:51 --> 00:21:53

Medina after that, and then the people of the meme and the people

00:21:53 --> 00:21:59

of behind and then of Iraq and Syria, and then miss, and then

00:21:59 --> 00:22:04

Avila Yemen. And then beyond that no single model and Hinden all of

00:22:04 --> 00:22:09

these vast different lands and today, there is not a place in the

00:22:09 --> 00:22:11

world even though many places are not praying the prayer in the

00:22:11 --> 00:22:15

masjid, but except that the event has raised what I call a look at

00:22:15 --> 00:22:19

the clock, and the name of the Prophet SAW Selim, almost

00:22:20 --> 00:22:23

most of the time, his name is mentioned when Allah's name is

00:22:23 --> 00:22:27

mentioned. So if that's not proof enough that the Rasul Allah, He

00:22:27 --> 00:22:31

says, would be enough proof for that. So the heirs of the Prophet

00:22:31 --> 00:22:35

SAW Salem, to follow in his footsteps also serve a similar

00:22:35 --> 00:22:40

purpose for humanity, it is their very presence, that people can

00:22:40 --> 00:22:42

derive a benefit, that and billet

00:22:43 --> 00:22:46

Euthyphro under the very least, it is softer than is lessened,

00:22:47 --> 00:22:50

because of because also because of the

00:22:53 --> 00:22:57

the trial tribulation is lessened, because of that, and supplications

00:22:57 --> 00:23:02

that they make, while they do so for the people. And this also was

00:23:02 --> 00:23:05

the way of the Prophet Muhammad sorry, Senator who would never say

00:23:05 --> 00:23:08

enough. See, he would always say Almighty, when he would make the

00:23:08 --> 00:23:10

art he would always make the art for the OMA, he will always

00:23:10 --> 00:23:13

include the whole Ummah, he will even make dua for people who does

00:23:13 --> 00:23:16

not know yet he would talk about his stuff and explaining it so

00:23:16 --> 00:23:20

that I have I have learned from my brothers and in this harbor said,

00:23:20 --> 00:23:23

are we not your brothers have? No, you are my Sahaba. But plenty, my

00:23:23 --> 00:23:26

brothers are the ones who will come after me, and I haven't seen

00:23:26 --> 00:23:30

them, they don't know me. And then their deeds will be like 50 of

00:23:30 --> 00:23:33

your deeds, because they have no one to help them. And that

00:23:33 --> 00:23:38

includes all of us. And so that which is actually required of us

00:23:38 --> 00:23:42

is much, much, much less than that was the generation of the Sahaba

00:23:42 --> 00:23:44

and the generation of the tambourine and so forth. So

00:23:44 --> 00:23:49

really, in order to be of these people have hula and sit and have

00:23:50 --> 00:23:50

and

00:23:52 --> 00:23:57

have Salah and unrighteousness, we probably have to do much, much

00:23:57 --> 00:23:59

less than what our predecessors what was expected of them.

00:24:01 --> 00:24:04

So when Allah smart Allah sends them back is that by their choice,

00:24:05 --> 00:24:08

they are not trying to make a business of the Dawa. They're not

00:24:08 --> 00:24:13

trying to enrich themselves but they simply call to Allah subhanaw

00:24:13 --> 00:24:16

taala because they feel that is the study that that is the

00:24:17 --> 00:24:21

obligation that has been put upon them because they never saw it to

00:24:21 --> 00:24:23

begin with. And then they never started to begin with Allah

00:24:23 --> 00:24:26

Subhana Allah sends it back to the people so that they may call the

00:24:26 --> 00:24:28

people to Allah subhanaw taala

00:24:35 --> 00:24:40

So my argument to Corbin hockey as well look, if you're a human

00:24:40 --> 00:24:44

zealot in terms of hockey as a mom must smoke formula book in

00:24:44 --> 00:24:50

Mallacoota Allah Allah EULA FUBU lader Tamakoshi Rama como back oh

00:24:50 --> 00:24:55

hello taunt to dodgier dunya I will filter or horrible Hockley as

00:24:55 --> 00:24:59

Virgil men any suka filha men Julissa Jalisa graphic Hello

00:25:00 --> 00:25:03

To conserve any software provided enough suka was a tonic Well,

00:25:03 --> 00:25:07

however, was difficult if you don't yet have a genuine t shirt

00:25:07 --> 00:25:12

in NC AlLadhina omachron su e was how we'll feel our call her the

00:25:12 --> 00:25:15

Shitloads you will have the end of the day our.

00:25:18 --> 00:25:21

So, he says you claim to be one of them. So what characteristic or

00:25:21 --> 00:25:25

Allameh characteristic mark of theirs do possess what is the mark

00:25:25 --> 00:25:30

of newness to the lord of truth as well and of His grace in what Ryan

00:25:30 --> 00:25:34

Korman Zilla? Are you in the sight of the Lord of truth? And in what

00:25:34 --> 00:25:37

station are McCollum What is your name and surname? Is Simone law

00:25:37 --> 00:25:41

club in the sovereignty most high and medical to add?

00:25:43 --> 00:25:46

Why is your door locked every night? What have your food and

00:25:46 --> 00:25:49

drink? Are they barely permissible? Or entirely lawful

00:25:49 --> 00:25:50

Highland Park?

00:25:51 --> 00:25:54

What do you take as your benefit of the world the hair after or the

00:25:54 --> 00:25:57

close presence of the Lord of truth? Who is your friend your a

00:25:57 --> 00:26:01

nice and privacy and your Hunua? Who is your ruler, your companion

00:26:01 --> 00:26:05

jellies, Phil Jalwa and public, your friend and private is your

00:26:05 --> 00:26:08

lower self, your shaytaan your passion your howa and

00:26:08 --> 00:26:12

contemplation of your worldly interests at the Faculty of dunya

00:26:13 --> 00:26:16

dunya. In public your companions are those human devils who are

00:26:16 --> 00:26:21

your wicked mates and fellow gossip mongers Yanni and cleaner

00:26:21 --> 00:26:21

were caught.

00:26:24 --> 00:26:28

So yeah, I need the language is strong, from the chef from see the

00:26:28 --> 00:26:32

other jewelry. But he is making Fatah he's making an address or a

00:26:32 --> 00:26:37

discourse to the worst aspects of us. And the worst aspects of us,

00:26:37 --> 00:26:40

especially when it comes to so called religious people.

00:26:41 --> 00:26:46

Or religiously committed people or pious people is their own self

00:26:46 --> 00:26:51

sense of piety, their own self sense of worth. So we might read

00:26:51 --> 00:26:54

that paragraph that came before like, Oh, I think I'm one of those

00:26:54 --> 00:26:58

people. You know, I have plenty of Facebook status updates that gets

00:26:58 --> 00:27:01

me, you know, in the hundreds of likes, and it seems like I'm

00:27:01 --> 00:27:05

bringing good to people. And maybe I'm one of those people whose job

00:27:05 --> 00:27:09

in Dawa and my thought is answered. And there's a lot of

00:27:09 --> 00:27:13

it's a battle. And, you know, I did spend a few weeks in my

00:27:13 --> 00:27:17

basement one time and then I came out I felt different. So perhaps

00:27:17 --> 00:27:19

all of those things are applicable to me.

00:27:21 --> 00:27:22

And then he says we hack the data in that

00:27:24 --> 00:27:27

way back? Do you really think that you're one of them? What is what

00:27:27 --> 00:27:31

is the ILM? Because the people who are from amongst those people,

00:27:31 --> 00:27:32

they don't think they're one of them?

00:27:33 --> 00:27:36

Rarely, if ever, will you hear them say yes, I'm one of the above

00:27:36 --> 00:27:40

Dad and I am one of the I Will Yeah, and I am one of the you

00:27:40 --> 00:27:44

know, the people by which trial and tribulation is is repelled

00:27:44 --> 00:27:49

from the universe and so forth. No, they see their toxicity. They

00:27:49 --> 00:27:53

see their their own shortcomings. They see their own mistakes, they

00:27:53 --> 00:27:55

see their own missteps. They see that they must speak all the time.

00:27:56 --> 00:28:01

And they see that if any good is coming, it's completely from Allah

00:28:01 --> 00:28:06

subhanaw taala. Right, because the one who sees themselves as as

00:28:06 --> 00:28:10

humble can never be humble. Because inherent in seeing

00:28:10 --> 00:28:13

yourself as humble as seeing yourself as someone worthy of

00:28:13 --> 00:28:17

saying I am humble. And that's a lofty station. So if you think

00:28:17 --> 00:28:22

you're humble, that's actually a sign of kibble right? That's a

00:28:22 --> 00:28:26

sign of arrogance. Fight when Athleta necesito Allah for these

00:28:26 --> 00:28:27

have been around for a while that came upon

00:28:29 --> 00:28:32

me when I thought the second thing in the heck I mean that first and

00:28:32 --> 00:28:36

you said whoever, whoever confirms for themselves, their own

00:28:36 --> 00:28:40

humility, then they're truly not humble. Rather, they see that they

00:28:40 --> 00:28:43

have done nothing. And they see that if anything comes it's all

00:28:43 --> 00:28:47

about the other. So as the as we said in the previous session, if

00:28:47 --> 00:28:51

anything they see that may usually feed him in a loss volatile, they

00:28:51 --> 00:28:56

are merely conduits and nothing more than this. So are they assess

00:28:56 --> 00:28:59

On what basis should they attribute that to themselves? The

00:28:59 --> 00:29:01

moment they attribute to themselves and seasons that it's

00:29:01 --> 00:29:03

about their effort, their work?

00:29:04 --> 00:29:09

Their diligence, they're so look there, Mujahidin? You know,

00:29:09 --> 00:29:13

because people who are even on a more focused path to luck and also

00:29:13 --> 00:29:14

get into the struggle. I said,

00:29:16 --> 00:29:20

I have no idea that I have su chi mosaddek I'm on the path and these

00:29:20 --> 00:29:25

are all delusions, right? What you are is what Allah makes you and

00:29:25 --> 00:29:28

how you get to Allah subhanaw taala is determined by him. But

00:29:28 --> 00:29:32

are you sincere enough Do you truly turned towards him? Why are

00:29:32 --> 00:29:34

you making so many claims?

00:29:35 --> 00:29:39

Claim making always leads to disaster always leads to misery.

00:29:40 --> 00:29:44

So shares you have nothing to do then he said like what are the

00:29:44 --> 00:29:48

signs is your is your income? Is everything about you completely?

00:29:48 --> 00:29:52

Hello? Is it halal talk? Yeah, honey, are you 100% Sure are

00:29:52 --> 00:29:57

mostly sure or is it kind of mobile just merely permissible?

00:29:57 --> 00:29:59

When you are alone, what do you think about

00:30:00 --> 00:30:01

All right.

00:30:02 --> 00:30:05

Methodology, what do you Who are you thinking about when you when

00:30:05 --> 00:30:08

you lie down in bed, right? And you have to go to sleep, and

00:30:08 --> 00:30:10

you're lying and you're thinking, whatever you're thinking right

00:30:10 --> 00:30:12

before you go to sleep, what is the last thing that you think

00:30:12 --> 00:30:15

about? Are you thinking about your 401k? I think about your

00:30:15 --> 00:30:17

retirement account. Are you thinking about?

00:30:19 --> 00:30:22

How many rockhounds have to have prayer that you did this morning?

00:30:22 --> 00:30:25

And how much favor that's going to carry for you with Allah subhanaw

00:30:25 --> 00:30:31

taala? Or are you thinking about Allah? Are you thinking about the

00:30:31 --> 00:30:34

magnificence and the grandeur and all of the blessings that only

00:30:34 --> 00:30:37

Allah smart Allah could have given you? There was nothing by your

00:30:37 --> 00:30:40

effort. And then you're thinking when I wake up tomorrow, what will

00:30:40 --> 00:30:45

all do with me? How maybe he will give me the opportunity by which I

00:30:45 --> 00:30:49

can show proper gratitude for all of these blessings that I can show

00:30:49 --> 00:30:53

that Allah subhanaw taala that I truly am appreciative and that I

00:30:53 --> 00:30:56

love Allah, Allah and I love the Prophet SAW I sent him and I want

00:30:56 --> 00:31:02

to follow his footsteps and let me make my my he had let me exert my

00:31:02 --> 00:31:06

mental and emotional and spiritual energy and trying to do the best I

00:31:06 --> 00:31:10

can with those things. And that's that's kind of the true barometer

00:31:11 --> 00:31:11

right?

00:31:13 --> 00:31:18

And then when the FT that comes, which I want to read that section

00:31:18 --> 00:31:21

before I thought talk about that so if you're the English

00:31:29 --> 00:31:30

PJ you three

00:31:33 --> 00:31:34

which is like right after the first

00:31:38 --> 00:31:41

we'll say right from the right the top of the page of 83 where he

00:31:41 --> 00:31:45

says your home that they assume a rocky last version of algae in our

00:31:45 --> 00:31:51

body. levitate us in lasagna law that had read al-mulla you this

00:31:51 --> 00:31:56

will bad as Erica Amara letter has been in Bella phenol Bella Mr

00:31:56 --> 00:32:01

Sabri assessment, the qualifier assess will Naboo or reseller will

00:32:01 --> 00:32:06

relay will marry for one Mahad and Bella with an emphasis viability

00:32:06 --> 00:32:12

Fela SSL EQ lab aka the burner Iloveyou SS on ether bait and

00:32:12 --> 00:32:16

Surbiton. LMS belt in Rob admissibility Rob what even better

00:32:16 --> 00:32:19

fuel rumen and better he will refer to the conical Hydra Dr.

00:32:19 --> 00:32:22

Phil wilayah will matter if he will call him in Allah azza wa

00:32:22 --> 00:32:27

jal, the spear Wow Mad Hatter. This idea before because we're

00:32:27 --> 00:32:30

certainly carbohydrate in a variable could be a lot bigger as

00:32:30 --> 00:32:35

the origin or the met with only yet a very refined MBA.

00:32:39 --> 00:32:44

So he says, Do not despair of the role or the refreshment and relief

00:32:44 --> 00:32:48

the foliage of Allah subhanaw taala for this is near at hand. Do

00:32:48 --> 00:32:51

not despair because the maker of Sonya, oh Allah.

00:32:52 --> 00:32:55

And then the verse you do not know it may be that Allah subhanaw

00:32:55 --> 00:32:58

taala were worked, who will afterward bring some new thing to

00:32:58 --> 00:33:02

pass live Allah your little brother, Derek Amala. And we know

00:33:02 --> 00:33:05

that how they say to the Taraji Allah, Allah, in the Quran means

00:33:05 --> 00:33:08

certainly it's going to happen. So if you believe it's going to

00:33:08 --> 00:33:11

happen and Allah solidifies that meaning in your heart, then know

00:33:11 --> 00:33:15

the foliage know that the opening and know that the relief is is

00:33:15 --> 00:33:19

clearly not studied necessarily in terms of seven not not close,

00:33:19 --> 00:33:24

necessarily because of in terms of time, but clearly because here,

00:33:24 --> 00:33:28

the mythology Dilla, right, that Allah Subhan Allah is the One who

00:33:28 --> 00:33:31

has control over it. That's why it's cloudy. That's why it's

00:33:31 --> 00:33:34

close. And the only thing between you and the foliage and the

00:33:34 --> 00:33:38

foliage and between the opening and the hope is you turning to

00:33:38 --> 00:33:42

Allah subhanaw taala just by you, turning to Allah subhanaw taala

00:33:42 --> 00:33:45

then you have received that that opening

00:33:46 --> 00:33:51

with Ernie a statue blackmoon With Gurunath Coco, are there only a

00:33:51 --> 00:33:56

statue bloco call upon me and I will answer you. So the st Jabba

00:33:56 --> 00:34:02

is the Dawa in Allah with Kurumi of Coco, you're the CRO of Allah

00:34:02 --> 00:34:06

is actually his vicar view. That's the whole thing. So as soon as you

00:34:06 --> 00:34:06

say yeah, Rob

00:34:07 --> 00:34:12

That's the job. As soon as you say yeah, Allah and you say, My Lord

00:34:12 --> 00:34:16

and you don't say anything else, then Allah has answered your DUA

00:34:16 --> 00:34:18

because that's what we want. We're seeking quote, we're seeking

00:34:18 --> 00:34:22

closest to Allah subhanaw taala. And we're seeking to remember last

00:34:22 --> 00:34:25

month, our fifth Guney ethical code. So when you remember ALLAH,

00:34:25 --> 00:34:28

that's him reminding you that he's remembering you. So your

00:34:28 --> 00:34:30

remembrance of God is his remembrance of youth.

00:34:32 --> 00:34:35

So then, he says, Do not run away from tribulation because

00:34:35 --> 00:34:40

tribulation born with patience is the basis of everything good. The

00:34:40 --> 00:34:45

foundation of Naboo Prophet ship or prophethood of messenger herder

00:34:45 --> 00:34:48

messengers, your pre Salah same ship with a lot of direct

00:34:48 --> 00:34:53

knowledge of Marisa and of love of Mahatma is surely tribulation

00:34:54 --> 00:34:59

because that is how you reach the level of true muhabba. If you

00:35:00 --> 00:35:06

think love is just love of pleasure, or love, because you

00:35:06 --> 00:35:09

show love to something and then it reciprocate that love back to you,

00:35:10 --> 00:35:15

then that's not true love. That's actually just inclination towards

00:35:15 --> 00:35:18

that which is comfortable and pleasurable for you. But true love

00:35:18 --> 00:35:23

means that you will even suffer for the, for the sake of Your

00:35:23 --> 00:35:25

Beloved, that you go through trials and tribulations with

00:35:25 --> 00:35:29

forbearance and patience for the sacred of the Beloved.

00:35:31 --> 00:35:34

So, if you have not born tribulation with patience, you

00:35:34 --> 00:35:38

have no foundation. A building cannot last without a foundation.

00:35:38 --> 00:35:40

Have you ever seen a house standing firm on top of a garbage

00:35:40 --> 00:35:43

dump? You only flee from tribulation misfortunes because

00:35:43 --> 00:35:47

you feel a pressing need for Saint chip, or modified direct knowledge

00:35:47 --> 00:35:51

and the newness of the last final time. Be patient, and work until

00:35:51 --> 00:35:55

you can ascend with your heart, your fun, your innermost being

00:35:55 --> 00:36:00

your seer, and your spiritual walk to the gate to have nearness of

00:36:00 --> 00:36:03

your Lord as well as the other than that, and the only and the

00:36:03 --> 00:36:07

dead. Are all heirs of the prophets are. All of the prophets

00:36:07 --> 00:36:12

are named Sam. So these are the true heirs of the province. And

00:36:12 --> 00:36:16

all of them went through trial and tribulation, Prophets why Selim

00:36:16 --> 00:36:21

was in vaudeville, and he's and the hijra, and all of the

00:36:21 --> 00:36:25

different American battles of better and or hurt and conduct

00:36:27 --> 00:36:30

and the loss of his wife and the loss of his uncle and the loss of

00:36:30 --> 00:36:33

his all his male children. All of these were trials and tribulations

00:36:33 --> 00:36:36

that are promised our settlement through and the trial and

00:36:36 --> 00:36:40

tribulation of, of Jonah or Yunus in the belly of the whale and of

00:36:40 --> 00:36:44

Musa the Sudan was exiled by his people. And of

00:36:46 --> 00:36:50

use of Allah he said he was thrown into, into the well as I am boy,

00:36:50 --> 00:36:51

and then came out and then

00:36:52 --> 00:36:56

became in pharaohs and diseases court, and the trial and

00:36:56 --> 00:36:59

tribulation he went through with the wife of a disease. And so far,

00:36:59 --> 00:37:03

I'm being falsely accused of seducing her. All of these were

00:37:03 --> 00:37:07

trial and the years in prison that he spent. So everywhere in the

00:37:07 --> 00:37:11

Quran, right and everywhere, and you see, and the history of these

00:37:11 --> 00:37:15

great people, we see the trials and tribulations and we see the

00:37:15 --> 00:37:18

empty lab. And then we see how our prophets and messengers dealt with

00:37:18 --> 00:37:22

the safety net. Right. And they knew that it was it was a means

00:37:23 --> 00:37:28

and opportunity by which to get closer to Allah subhanaw taala.

00:37:28 --> 00:37:31

So, yes, as long as we're alive and as long as we're living in

00:37:31 --> 00:37:35

this world, and we're long as we're living in the dunya then

00:37:35 --> 00:37:37

we're going to find at the eth we're going to find trial we're

00:37:37 --> 00:37:41

going to find tribulation we're going to find difficulties, but

00:37:42 --> 00:37:45

that is not the mark of who you are, how much trial and

00:37:45 --> 00:37:48

tribulation you get, but how you deal with your circumstances. And

00:37:48 --> 00:37:52

know also we do not seek trial and tribulation. One time a man

00:37:53 --> 00:37:54

came to

00:37:55 --> 00:38:00

a pharmacy I heard a man say Aloma. SOBOROFF Tina, soft, give

00:38:00 --> 00:38:03

us patience. And the promise ourselves said you are asking for

00:38:03 --> 00:38:08

Atilla you're asking for trial and tribulation, because patience is

00:38:08 --> 00:38:11

to be shown, or forbearance when you get to trial and tribulation.

00:38:12 --> 00:38:16

rather seek from Allah Allah, Allah hath here. Seek well being

00:38:16 --> 00:38:19

from Allah Subhana Allah do not seek trial and tribulation, we

00:38:19 --> 00:38:21

actually don't want to get to Allah subhanaw taala we don't want

00:38:21 --> 00:38:25

to reach his door, by through the foods who the fire of trial and

00:38:25 --> 00:38:29

tribulation, we rather see it through

00:38:30 --> 00:38:35

the wedding in the hands of consistent and constant beautiful

00:38:35 --> 00:38:39

bliss and blessings that come to us. And then I actually shown the

00:38:39 --> 00:38:41

proper gratitude towards them. That's the way I want to reach

00:38:41 --> 00:38:45

Allah but Allah will decide how we go. And Allah will decide what is

00:38:45 --> 00:38:50

best for us. And so at the same time, even though we seek that we

00:38:50 --> 00:38:53

leave our complete agency we have complete of wheat,

00:38:54 --> 00:38:58

in Allah's decree and in his intent, so we leave that all to

00:38:58 --> 00:39:02

Allah subhanaw taala but we don't seek the difficult way. We don't

00:39:02 --> 00:39:05

seek the hard way. We don't seek the trial by fire, but we seek the

00:39:05 --> 00:39:09

way of blessings and bliss and ease and we know that last rounds

00:39:09 --> 00:39:10

of Calderon theoretically there are other

00:39:12 --> 00:39:13

hamdu Lillahi Rabbil Alameen

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