Wael Ibrahim – 18+ – Sexual rights in Islam PART TWO

Wael Ibrahim
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			You know, the difficulty is the new generation,
		
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			they have stopped asking the question.
		
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			I have had people, yesterday, someone sent me
		
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			an email to say, look, as a female,
		
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			I need oral *.
		
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			The private part in the * are a
		
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			source of a lot of infections.
		
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			Is there a hadith that says oral *
		
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			for both males and females is haram?
		
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			What is being presented in the * movies
		
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			and the * industry does not represent the
		
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			reality or the truth whatsoever.
		
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			Alright, let's go to role plays in sexual
		
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			intimacy between spouses.
		
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			As-salamu alaykum wa rahmatullahi wa barakatuh, my
		
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			brothers, my sisters in Islam.
		
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			Bismillah wa alhamdulillah wa salatu wa salam ala
		
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			rasoolillahi salallahu alayhi wa sallam.
		
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			Unplugged, a video series that we have started,
		
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			alhamdulillah rabbil alameen, a couple of years ago
		
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			and it reached the millions by Allah's favor
		
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			and blessings.
		
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			Alhamdulillah, may Allah subhanahu wa ta'ala make
		
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			these videos beneficial to one and all.
		
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			But one episode in particular that attracted the
		
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			attention of so many around the world and
		
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			towards the end of that episode, we made
		
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			a plea, we actually reached out to you
		
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			and we asked you to provide a feedback
		
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			and that episode was the last one when
		
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			we were in Indonesia together, myself, Dr. Muhammad
		
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			Salah, Mufti Ismail Ming and we told you
		
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			that based on your feedback, we will insha
		
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			'Allah record a second episode and that was
		
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			the sexual responsibility and roles in Islam for,
		
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			of course, married couples.
		
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			May Allah subhanahu wa ta'ala accept from
		
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			one and all, but before we dig into
		
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			the discussion of part two, I owe you
		
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			an apology, Mufti.
		
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			Many people told me you were interrupting Mufti
		
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			Ming in the first discussion, so apologies, please
		
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			forgive me because I didn't interrupt you, that's
		
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			the problem, but many people were pointing at
		
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			this that you interrupted Mufti Ming a lot.
		
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			I didn't mind the interruption, they were beneficial.
		
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			Forgive me, so we need to maintain the
		
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			time of the session, so let's dig into
		
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			it.
		
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			Dr. Muhammad Salah, Mufti Ismail Ming, welcome back
		
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			to Unplugged and the first question which came
		
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			a lot, these, by the way, this episode
		
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			is based on the comments of the first
		
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			video and one of the questions that came
		
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			throughout the pages of Mufti Ming, Dr. Muhammad
		
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			Salah myself, is oral *.
		
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			Is it halal?
		
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			Is it flat out haram?
		
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			Are there anything in particular permissible, not allowed?
		
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			Bismillah.
		
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			Take the lead.
		
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			Basically there are two opinions among the scholars.
		
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			There is the opinion that says that nothing
		
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			of that nature is permissible because of a
		
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			person being a believer, you use the tongue
		
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			and the mouth to say the shahada and
		
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			so on, and honorable things and so on.
		
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			And the other opinion says, look, if someone
		
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			wants to lick their nose or do something,
		
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			it's considered perhaps not upon a level that
		
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			would be encouraged or something, but to move
		
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			to the level of prohibition would be beyond
		
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			what is clearly stated as a prohibition.
		
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			So the two opinions, one is that it
		
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			should be avoided and the other is there
		
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			is a scope of permissibility.
		
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			Perhaps Dr. Muhammad can elaborate on that a
		
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			little bit further because I'm sure he would
		
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			have greater experience with hudah and with all
		
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			the questions that he gets usually.
		
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			You know, the difficulty is the new generation,
		
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			they have stopped asking the question.
		
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			They involve in it without asking and they
		
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			say, look, what is haram in this?
		
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			If it is clean and if there is
		
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			no dalil specifically prohibiting it, why are you
		
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			prohibiting it before us?
		
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			So they stopped asking.
		
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			So we're basically talking to those who are
		
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			really concerned and maybe the older lot.
		
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			I have had people yesterday, someone sent me
		
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			an email to say, look, as a female,
		
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			I need oral *.
		
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			This is the question.
		
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			And I recently got married.
		
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			My husband is not going to do that.
		
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			He said it's prohibited.
		
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			What do I do?
		
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			I'm not going to.
		
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			It's early on in the marriage and it's
		
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			a tough one to navigate because I can't
		
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			convince you to follow an opinion.
		
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			If the husband believes that it's not allowed,
		
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			I mean, how do I convince him?
		
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			Look, there is another opinion.
		
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			And if someone is following the other opinion,
		
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			how do I convince them the other way?
		
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			Dr. Muhammad, you have to really navigate through
		
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			this one because it is one of the
		
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			crucial questions that needs to be hit head
		
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			on.
		
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			You have the, you know, I don't want
		
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			to call it the old school, but you
		
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			have the, you already did.
		
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			No, no, I don't want to call it
		
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			the old school, but you know, there needs
		
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			to be a balance.
		
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			But there are people out there are coming
		
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			now saying what's halal, what's haram without really
		
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			being grounded.
		
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			To start with, can I say something really
		
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			important, more important than the question of oral
		
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			*?
		
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			That is, please ensure that your private parts
		
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			are very, very clean at all times.
		
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			That's something that you should never compromise.
		
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			And this is why you and I know
		
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			about halal, that, you know, the removal of
		
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			the hair of the entire private area is
		
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			something from the fitra.
		
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			And we should be doing it on a
		
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			regular basis.
		
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			Some people have asked, are you allowed to
		
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			laser?
		
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			Are you allowed to wax?
		
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			Are you allowed to remove this way?
		
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			You remove it however you have to.
		
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			You just give them another question though.
		
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			Allahu Akbar, Allahu Akbar.
		
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			You add it to the list.
		
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			We add it to the list.
		
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			This is something very important for people to
		
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			know.
		
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			Yes.
		
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			Do you see how deep it goes?
		
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			So this time I'm interrupting you, Habibi.
		
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			So nonetheless, the place needs to be clean.
		
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			I mean, if someone wants to really, you
		
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			know, if they can really kiss someone on
		
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			the nose and bite the nose and lick
		
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			somebody's nose and lick somebody's ears.
		
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			I mean, if the place is generally clean,
		
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			it's very different from if, you know, you
		
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			have green snots coming out and you say,
		
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			can I lick the nose?
		
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			La hawla wa la quwwata illa billah.
		
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			May Allah forgive us.
		
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			Sorry about that.
		
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			That's the third question.
		
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			Licking the nose.
		
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			Alhamdulillah wa salatu wa salamu ala nabiyyin Mustafa
		
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			wa Ba'ath.
		
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			Alhamdulillah, Islam and science go in hand.
		
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			And they are in harmony in every aspect
		
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			by the grace of Allah.
		
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			So it is very important also to consider
		
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			the pathological aspect of it.
		
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			The private part and the * are a
		
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			source of a lot of infections, especially there
		
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			are a lot of people who may have
		
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			STDs like HP and human papilloma and so
		
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			on.
		
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			And they don't know only when it breaks
		
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			out.
		
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			The transmission, not necessarily because of sexual contact.
		
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			There are so many reasons, you know, the
		
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			clinics, the toilet seats, the public toilet seats,
		
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			etc.
		
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			So if it happens and one of the
		
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			partners, especially the female, happened to pick any
		
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			of these STDs, and you can imagine a
		
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			person is put in his mouth where there
		
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			is STDs, sexual transmitted disease.
		
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			This is completely not advised because it's not
		
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			about the cleanliness.
		
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			You're talking about viral infection.
		
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			So it's sitting there, even if you wash
		
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			so many times.
		
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			But even in this case, penetration would be
		
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			also not advisable.
		
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			Well, if they are having sexual contact, then
		
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			one time is sufficient to pick it up.
		
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			But we're talking about admitting it to your
		
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			mouth and having those rashes and so on
		
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			on your lips.
		
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			So the pathological aspect of it is very,
		
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			very important to consider.
		
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			This is a place which is full of
		
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			microorganisms, infection.
		
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			So maintaining its cleanness, as my dear brother
		
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			said, is something really important, especially when you
		
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			happen to use public toilets and stuff like
		
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			that.
		
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			Secondly, yes, there is no direct prophetic prohibition.
		
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			It's neither mentioned in the Quran nor in
		
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			the seven hadiths that the Prophet s.a
		
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			.w. said don't do oral *.
		
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			As a matter of fact, last time when
		
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			we spoke about * penetration, yes, there is
		
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			a straightforward hadith forbidding that.
		
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			But when it comes to oral *, and
		
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			since it was not even considered, it wasn't
		
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			on the screen, it wasn't something that people
		
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			even inquired about in the past.
		
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			Simply because of the widespread of the *
		
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			clips and having these sceneries available to everyone,
		
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			then people started getting aroused, learning, trying to
		
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			experiment.
		
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			Navigating.
		
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			Navigating.
		
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			But in a Muslim society and in a
		
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			modest society, never ever anyone thought about it
		
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			before.
		
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			But since it is there, we have to
		
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			handle it.
		
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			We have to attend to the viewers and
		
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			to the Muslim ummah.
		
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			It is our responsibility.
		
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			So in brief, Sheikh, is there a hadith
		
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			that says oral * for both males and
		
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			females is haram?
		
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			No, there is no hadith.
		
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			So then it's not haram.
		
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			Well, there is no hadith.
		
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			But there is a hadith in which the
		
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			Prophet ﷺ disliked touching one's private part with
		
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			the right hand.
		
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			He said always use the left hand.
		
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			Do not touch the very private part with
		
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			the right hand.
		
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			This is the hand, not the mouth.
		
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			So if you look at it from the
		
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			perspective of not the old school cleanliness, considering
		
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			that this tongue is normally used for the
		
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			remembrance of Allah, the recitation of the Qur
		
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			'an, it is better to avoid it.
		
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			But do we have a reference where the
		
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			Prophet ﷺ said it is haram?
		
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			No, we don't.
		
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			So let's put it this way.
		
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			So regarding the issue that Mufti Mink mentioned
		
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			that someone asked, like a lady asked him
		
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			via email about that she needed it, she
		
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			is inquiring it from her husband.
		
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			In those cases also it's better not to...
		
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			You know it is interesting because the spouse
		
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			may detest it, may think it is disgusting.
		
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			And of course in small circles and in
		
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			the counseling sessions, one of the partners say
		
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			that it is disgusting.
		
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			I feel like I want to throw up.
		
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			And the other partner enjoys it.
		
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			So not because you enjoy it, you make
		
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			your partner throw up or vomit.
		
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			They don't like it.
		
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			Even if it is halal, don't push them
		
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			to do it.
		
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			I actually came across a few years ago,
		
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			someone who said that one of the questions
		
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			before marriage was, what's your opinion on oral
		
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			*?
		
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			And they were embarrassed.
		
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			They said, how could they have asked this
		
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			question pre-marriage?
		
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			And I said, you know what, maybe you
		
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			just need to answer the question and say
		
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			what you think.
		
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			They should.
		
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			Maybe it's an important thing.
		
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			It is.
		
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			Because if one of the partners, whether he
		
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			or she, the future partner, dare to ask
		
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			the question, that means it represents for them
		
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			an ideology.
		
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			You see, there was a time when this
		
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			was not even asked because it didn't exist.
		
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			I mean people might laugh at it, but
		
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			there was a time.
		
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			Like if it did happen, it would have
		
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			been mentioned somewhere in the kutub, somewhere in
		
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			the hadith, somewhere in the Islamic history.
		
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			But because there is no mention of it
		
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			before a certain time, so it's become urf,
		
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			or it's become from the urf of certain
		
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			people, it seeped into those who were more
		
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			modest about this particular thing.
		
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			And that's why today the debate is such
		
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			that, like I said earlier, the young generation,
		
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			to them it's not even a question, and
		
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			honestly so.
		
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			Because there was a certain event I attended,
		
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			and one of the things that I tried
		
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			to ask a few of the youngsters is,
		
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			you know what, what exactly are your views
		
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			on this?
		
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			And they said, what do you mean?
		
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			It's not, besides * penetration, there's nothing else
		
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			that is haram.
		
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			Yeah, and because * became the main primary
		
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			educator in this area, wa laa yadubu laa
		
00:12:11 --> 00:12:14
			may Allah protect us, now we receive a
		
00:12:14 --> 00:12:15
			lot of emails from husbands and from wives
		
00:12:16 --> 00:12:19
			that the actions, the disgusting actions shown in
		
00:12:19 --> 00:12:22
			these films also have entered Muslim homes as
		
00:12:22 --> 00:12:22
			a result.
		
00:12:23 --> 00:12:24
			I remember in Medina we asked one of
		
00:12:24 --> 00:12:27
			the mashayikh there, when we were students, just
		
00:12:27 --> 00:12:30
			young, and he said it's not recommended, but
		
00:12:30 --> 00:12:31
			you can't say it's prohibited.
		
00:12:32 --> 00:12:34
			So yeah, they left it at that.
		
00:12:34 --> 00:12:36
			And we were, at that time I was
		
00:12:36 --> 00:12:38
			too young and shy to even ask further.
		
00:12:38 --> 00:12:39
			We just kept quiet and you know, that's
		
00:12:39 --> 00:12:39
			it.
		
00:12:39 --> 00:12:42
			One thing brother Wa'el just brought up,
		
00:12:42 --> 00:12:45
			talking about the * industry, that we need
		
00:12:45 --> 00:12:48
			to share with the viewers something really important.
		
00:12:48 --> 00:12:51
			What is being presented in the * movies
		
00:12:51 --> 00:12:55
			and the * industry does not represent the
		
00:12:55 --> 00:12:56
			reality or the truth whatsoever.
		
00:12:57 --> 00:13:01
			And most of those who are involved, the
		
00:13:01 --> 00:13:06
			actors or the actresses, they have to administer
		
00:13:06 --> 00:13:09
			some sort of drugs in order to bear
		
00:13:09 --> 00:13:10
			the pain.
		
00:13:10 --> 00:13:11
			The pain, the meditation.
		
00:13:11 --> 00:13:14
			And you know, the filth that they are
		
00:13:14 --> 00:13:17
			involved in, in which even animals do not
		
00:13:17 --> 00:13:19
			degrade themselves to such a level.
		
00:13:19 --> 00:13:21
			How do we know that?
		
00:13:21 --> 00:13:22
			We know that because of a lot of
		
00:13:22 --> 00:13:25
			documentaries, whether on Discovery Channel or whatever.
		
00:13:25 --> 00:13:26
			And they are confessed, after they've come out,
		
00:13:27 --> 00:13:28
			there are a few who have actually come
		
00:13:28 --> 00:13:29
			open.
		
00:13:29 --> 00:13:33
			Some who quit, and some who after some
		
00:13:33 --> 00:13:37
			serious STDs and they are just waiting for
		
00:13:37 --> 00:13:38
			their death.
		
00:13:38 --> 00:13:42
			They warn, they warn the youngsters especially.
		
00:13:42 --> 00:13:45
			A lot of college girls who want to
		
00:13:45 --> 00:13:47
			pay for their education and they find easy
		
00:13:47 --> 00:13:48
			money there.
		
00:13:49 --> 00:13:50
			You know, thousands of dollars on a daily
		
00:13:50 --> 00:13:51
			basis.
		
00:13:51 --> 00:13:52
			So they destroy them.
		
00:13:53 --> 00:13:55
			And they give them drugs in order to
		
00:13:55 --> 00:13:56
			be capable to resume.
		
00:13:57 --> 00:13:59
			So what you see in these movies do
		
00:13:59 --> 00:14:01
			not represent the reality whatsoever.
		
00:14:01 --> 00:14:04
			Unless if you lose your life as well.
		
00:14:04 --> 00:14:06
			In fact, there is a professor in Australia
		
00:14:06 --> 00:14:08
			by the name of Mary Crabb.
		
00:14:08 --> 00:14:10
			She actually traveled to certain parts in the
		
00:14:10 --> 00:14:12
			States and she interviewed * stars.
		
00:14:13 --> 00:14:15
			And one of them mentioned that those who
		
00:14:15 --> 00:14:18
			are trying to imitate us in their homes,
		
00:14:18 --> 00:14:19
			they need to see a psychologist.
		
00:14:20 --> 00:14:21
			This is from the lips of the people
		
00:14:21 --> 00:14:22
			in the industry.
		
00:14:22 --> 00:14:23
			May Allah protect us all.
		
00:14:23 --> 00:14:28
			Alright, let's go to role plays in sexual
		
00:14:28 --> 00:14:30
			intimacy between spouses.
		
00:14:31 --> 00:14:35
			Handcuffing, acting as if they are * their
		
00:14:35 --> 00:14:38
			wives, like a scene as if he kidnapped
		
00:14:38 --> 00:14:39
			the wife, he threw her in the bed,
		
00:14:39 --> 00:14:42
			she physically became violent and they call it
		
00:14:42 --> 00:14:43
			marital *.
		
00:14:44 --> 00:14:46
			Have you ever heard about someone trying some
		
00:14:46 --> 00:14:48
			role play and they choked the wife and
		
00:14:48 --> 00:14:49
			she died?
		
00:14:50 --> 00:14:52
			I read that a few years ago in
		
00:14:52 --> 00:14:52
			the news.
		
00:14:53 --> 00:14:56
			In that case, in Australia as well.
		
00:14:56 --> 00:14:59
			I think those who are into that, they
		
00:14:59 --> 00:15:02
			definitely need to visit and see a psychiatrist.
		
00:15:04 --> 00:15:05
			You know, Sheikh Naif, I can add something.
		
00:15:05 --> 00:15:08
			I think it depends what exactly the role
		
00:15:08 --> 00:15:09
			playing is about.
		
00:15:09 --> 00:15:12
			What he mentioned is marital *.
		
00:15:14 --> 00:15:17
			No, I think there's a difference between the
		
00:15:17 --> 00:15:17
			two.
		
00:15:17 --> 00:15:20
			Role play is generally when you're pretending, you
		
00:15:20 --> 00:15:23
			put up a scene, you want to have
		
00:15:23 --> 00:15:26
			fun with perhaps something that's been in your
		
00:15:26 --> 00:15:28
			mind, or whatever it might have been.
		
00:15:28 --> 00:15:30
			I think if it is something crazy, like
		
00:15:30 --> 00:15:34
			where you're handcuffing and being violent and doing
		
00:15:34 --> 00:15:36
			some things, that would have a ruling.
		
00:15:36 --> 00:15:37
			But if it's someone who says, look, I'd
		
00:15:37 --> 00:15:39
			like you to dress up, I'd like you
		
00:15:39 --> 00:15:40
			to be this, I'd like you to that,
		
00:15:40 --> 00:15:43
			to a certain extent, perhaps the lighter of
		
00:15:43 --> 00:15:45
			it might be, it's not a prohibited thing,
		
00:15:45 --> 00:15:47
			it makes you guys happy and it's something
		
00:15:47 --> 00:15:51
			that's not violent, it's something that's not low
		
00:15:51 --> 00:15:54
			in its moral itself, not degrading of anyone.
		
00:15:55 --> 00:15:58
			When he mentioned the role playing, what crossed
		
00:15:58 --> 00:15:59
			my mind first, the cross-dressing.
		
00:16:00 --> 00:16:01
			No, cross-dressing.
		
00:16:01 --> 00:16:03
			And this is something that we need to
		
00:16:03 --> 00:16:03
			address.
		
00:16:04 --> 00:16:05
			No, Islam does not allow that.
		
00:16:05 --> 00:16:08
			Islam doesn't allow a male to become or
		
00:16:08 --> 00:16:09
			be a female.
		
00:16:09 --> 00:16:10
			Islam doesn't allow that.
		
00:16:10 --> 00:16:13
			According to Islamic law, it's very clear on
		
00:16:13 --> 00:16:13
			that.
		
00:16:13 --> 00:16:15
			Habibi, we have to tell the viewers that
		
00:16:15 --> 00:16:17
			there is a difference between makruh and haram
		
00:16:17 --> 00:16:21
			and accursed, because this kind of role playing,
		
00:16:21 --> 00:16:23
			if a man dresses like a woman, a
		
00:16:23 --> 00:16:26
			woman dresses like a man, just mere dressing,
		
00:16:27 --> 00:16:29
			even in private, a Nabi salallahu alayhi wa
		
00:16:29 --> 00:16:31
			sallam cursed those who do so.
		
00:16:31 --> 00:16:36
			And cursing means to be deprived from Allah's
		
00:16:36 --> 00:16:38
			mercy on the Day of Judgment.
		
00:16:38 --> 00:16:43
			لَعَنَ اللَّهُ الرَّجُلُ يَلْبَسُ لِبْسَةَ الْمَرْءَ وَالْمَرْءَةُ تَلْبَسُ
		
00:16:43 --> 00:16:48
			لِبْسَةَ الرَّجُلُ It is absolutely accursed, cross-dressing
		
00:16:48 --> 00:16:51
			even in the bedroom, even for fun, is
		
00:16:51 --> 00:16:54
			something that whoever does it is accursed by
		
00:16:54 --> 00:16:57
			Allah and His Messenger salallahu alayhi wa sallam.
		
00:16:57 --> 00:16:59
			That's an Islamic ruling, actually that's an Islamic
		
00:16:59 --> 00:17:00
			ruling.
		
00:17:00 --> 00:17:03
			And you know, one of the strange things
		
00:17:03 --> 00:17:06
			is that a lot of people think that
		
00:17:06 --> 00:17:08
			now that I'm married, I can do whatever
		
00:17:08 --> 00:17:08
			I want.
		
00:17:09 --> 00:17:12
			But in actual fact, Islam holds us at
		
00:17:12 --> 00:17:16
			the highest values and morals, even in the
		
00:17:16 --> 00:17:19
			bedroom and even in warfare.
		
00:17:19 --> 00:17:21
			Like when there's a war going on, you
		
00:17:21 --> 00:17:23
			cannot just do what you like, these are
		
00:17:23 --> 00:17:23
			your enemies.
		
00:17:23 --> 00:17:26
			No, these are your brothers that you've disagreed
		
00:17:26 --> 00:17:28
			with or you need to fight for a
		
00:17:28 --> 00:17:31
			reason, but you've got to be humane.
		
00:17:31 --> 00:17:33
			That's why the treatment of prisoners of war,
		
00:17:33 --> 00:17:35
			the way you attack a person, someone who's
		
00:17:35 --> 00:17:37
			surrendering, you're not allowed to touch them.
		
00:17:38 --> 00:17:40
			So all of that, there is discipline in
		
00:17:40 --> 00:17:41
			everything.
		
00:17:41 --> 00:17:45
			Within the bedroom, it's probably the biggest discipline.
		
00:17:45 --> 00:17:49
			But Allah says you enjoy, you know, because
		
00:17:49 --> 00:17:52
			of it being halal, in a respectable, beautiful
		
00:17:52 --> 00:17:53
			way.
		
00:17:54 --> 00:17:56
			You don't belittle someone?
		
00:17:56 --> 00:17:57
			This is absolutely forbidden.
		
00:17:58 --> 00:17:59
			You don't belittle someone?
		
00:17:59 --> 00:18:00
			You don't abuse them?
		
00:18:01 --> 00:18:02
			Language also, the tongue.
		
00:18:03 --> 00:18:05
			Calling each other names.
		
00:18:05 --> 00:18:08
			No, but a lot of people have said
		
00:18:08 --> 00:18:09
			the only time I swear is when I'm
		
00:18:09 --> 00:18:10
			in bed.
		
00:18:11 --> 00:18:13
			What kind of swearing first?
		
00:18:14 --> 00:18:17
			So calling his wife, for example, a word
		
00:18:17 --> 00:18:19
			that is known for people who does the
		
00:18:19 --> 00:18:23
			fahisha, those kind of words that also are
		
00:18:23 --> 00:18:25
			heard usually on these * videos.
		
00:18:25 --> 00:18:26
			A BIT, basically.
		
00:18:26 --> 00:18:29
			And the Prophet ﷺ also taught us about
		
00:18:29 --> 00:18:31
			several diseases of the tongue, that a man
		
00:18:31 --> 00:18:33
			may utter a word that may anger Allah
		
00:18:33 --> 00:18:36
			as a result of it, يَهُوِي بِهَا فِي
		
00:18:36 --> 00:18:40
			جَهَنَّمٍ سَبْعُونَ خَرِيفًا Someone may utter a word
		
00:18:40 --> 00:18:44
			as a result of the anger and wrath
		
00:18:44 --> 00:18:46
			of Allah, such a word may take its
		
00:18:46 --> 00:18:50
			utterer to hellfire for 70 years.
		
00:18:50 --> 00:18:53
			So is this allowed in Islam?
		
00:18:54 --> 00:18:55
			Is this something that is acceptable?
		
00:18:56 --> 00:18:59
			Well, this is a very sensitive topic, and
		
00:18:59 --> 00:19:02
			to be honest with you, only a word
		
00:19:02 --> 00:19:05
			which incurs a fahisha.
		
00:19:06 --> 00:19:09
			Like in Islam, if a man says to
		
00:19:09 --> 00:19:12
			any person a word which a lot of
		
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			people use, such as, I'm sorry to say
		
00:19:15 --> 00:19:18
			the word, bastard, which means born out of
		
00:19:18 --> 00:19:19
			good luck.
		
00:19:19 --> 00:19:19
			Am I correct?
		
00:19:20 --> 00:19:25
			This word requires a severe punishment in Islam.
		
00:19:25 --> 00:19:26
			It's called qadr.
		
00:19:26 --> 00:19:28
			It's even mentioned in Surah An-Nur.
		
00:19:29 --> 00:19:32
			And the accusation, even if it is just
		
00:19:32 --> 00:19:34
			a joke, it is punishable in Islam.
		
00:19:35 --> 00:19:37
			So whether a wife, whether in bed, whether
		
00:19:37 --> 00:19:42
			having sexual fun, this word should be avoided
		
00:19:42 --> 00:19:42
			whatsoever.
		
00:19:43 --> 00:19:46
			Whether describing a female or describing a male.
		
00:19:46 --> 00:19:48
			This is something not to be...
		
00:19:49 --> 00:19:53
			But lighter words which may spice up the
		
00:19:53 --> 00:19:57
			relationship, which does not refer to being an
		
00:19:57 --> 00:20:00
			adulterer or an adulteress, or born out of
		
00:20:00 --> 00:20:01
			good luck, enjoy.
		
00:20:02 --> 00:20:02
			I see.
		
00:20:03 --> 00:20:04
			Simple and clear.
		
00:20:04 --> 00:20:05
			May Allah protect us.
		
00:20:05 --> 00:20:06
			That's why I said it is very sensitive.
		
00:20:06 --> 00:20:08
			Some people are very creative in the type
		
00:20:08 --> 00:20:09
			of words they use, Habib.
		
00:20:09 --> 00:20:11
			And by the way, every language...
		
00:20:11 --> 00:20:13
			And I'm sure in the comments we're going
		
00:20:13 --> 00:20:14
			to have all these words.
		
00:20:14 --> 00:20:16
			People saying, la hawla, la hawla.
		
00:20:17 --> 00:20:22
			We're stepping into a very risky and sensitive
		
00:20:22 --> 00:20:22
			area.
		
00:20:22 --> 00:20:23
			Why?
		
00:20:24 --> 00:20:27
			Look, we're not looking into trend.
		
00:20:27 --> 00:20:29
			We already have, mashaAllah, millions of followers.
		
00:20:30 --> 00:20:33
			But we cater for what people need, especially
		
00:20:33 --> 00:20:34
			the youth.
		
00:20:34 --> 00:20:38
			Because unfortunately, you will not find it anywhere
		
00:20:38 --> 00:20:38
			else.
		
00:20:38 --> 00:20:38
			Am I correct?
		
00:20:39 --> 00:20:40
			Like I said, they don't ask anymore.
		
00:20:40 --> 00:20:41
			They just do it.
		
00:20:41 --> 00:20:44
			I mean, the guy, look, he uses the
		
00:20:44 --> 00:20:44
			F word.
		
00:20:44 --> 00:20:46
			And when you ask him, why are you
		
00:20:46 --> 00:20:46
			using it?
		
00:20:46 --> 00:20:48
			He said, well, that's exactly what's happening.
		
00:20:48 --> 00:20:51
			So why shouldn't I use the word?
		
00:20:51 --> 00:20:53
			What I mean is that when you say
		
00:20:53 --> 00:20:56
			F you to somebody, what are you referring
		
00:20:56 --> 00:20:56
			to?
		
00:20:56 --> 00:20:58
			He says, well, I'm in the act with
		
00:20:58 --> 00:20:58
			my own spouse.
		
00:20:58 --> 00:20:59
			Now what do I say?
		
00:21:00 --> 00:21:02
			So basically, la hawla, la hawla.
		
00:21:03 --> 00:21:04
			Just move on.
		
00:21:04 --> 00:21:05
			Yeah, just move on.
		
00:21:06 --> 00:21:08
			Basically, it's tough, wallahi.
		
00:21:08 --> 00:21:11
			And that's why, look, I believe, mu'mineen are
		
00:21:11 --> 00:21:14
			supposed to be upon the highest level of,
		
00:21:14 --> 00:21:16
			yes, yes, and the words and everything.
		
00:21:16 --> 00:21:19
			Now, I remember sometime a guy says, you
		
00:21:19 --> 00:21:21
			know, if we have to behave the way
		
00:21:21 --> 00:21:22
			some of the sheikhs have to say, you
		
00:21:22 --> 00:21:25
			know, our sexual relation with our spouse will
		
00:21:25 --> 00:21:27
			just be so formal like you're in an
		
00:21:27 --> 00:21:29
			office, and you know, that's it.
		
00:21:29 --> 00:21:30
			You just get done and you move.
		
00:21:30 --> 00:21:31
			I don't know how the sheikhs behave in
		
00:21:31 --> 00:21:31
			bed.
		
00:21:31 --> 00:21:33
			No, they say the way the sheikhs are
		
00:21:33 --> 00:21:35
			speaking, you know, to say that you have
		
00:21:35 --> 00:21:37
			to, because I remember this, one sheikh says
		
00:21:37 --> 00:21:38
			stuff a long back.
		
00:21:38 --> 00:21:40
			I mean, sheikh, he said that you're not
		
00:21:40 --> 00:21:41
			allowed to remove your undergarment.
		
00:21:42 --> 00:21:43
			You have to just, you know, your trousers.
		
00:21:44 --> 00:21:45
			I'm saying, how are you going to do
		
00:21:45 --> 00:21:45
			things?
		
00:21:45 --> 00:21:46
			How are you going to do things?
		
00:21:46 --> 00:21:47
			But it's there.
		
00:21:47 --> 00:21:49
			They say, no, you must have shyness to
		
00:21:49 --> 00:21:51
			that degree so they don't take off their
		
00:21:51 --> 00:21:51
			clothes.
		
00:21:52 --> 00:21:54
			Say, if you're not going to remove your
		
00:21:54 --> 00:21:55
			clothing.
		
00:21:55 --> 00:21:57
			There are some schools who believe that even
		
00:21:57 --> 00:21:59
			while taking a shower, for this question I've
		
00:21:59 --> 00:22:02
			received tons of times, is it okay to
		
00:22:02 --> 00:22:04
			swim naked while taking a shower?
		
00:22:04 --> 00:22:08
			So they take shower with their undergarments on.
		
00:22:08 --> 00:22:09
			Some people might laugh, but there are people
		
00:22:09 --> 00:22:11
			like, for example, someone says, how can you
		
00:22:11 --> 00:22:13
			have lingerie?
		
00:22:13 --> 00:22:15
			So I said, that's true.
		
00:22:15 --> 00:22:16
			What lingerie?
		
00:22:16 --> 00:22:18
			You're not supposed to have anything.
		
00:22:18 --> 00:22:20
			This is something that we're not saying it's
		
00:22:20 --> 00:22:21
			permissible, we're saying you should.
		
00:22:22 --> 00:22:24
			Yes, so if it comes to lingerie, something,
		
00:22:24 --> 00:22:28
			you know, I don't want to say brand
		
00:22:28 --> 00:22:31
			names, but they have this, you know, the
		
00:22:31 --> 00:22:33
			underwear that might be attractive, depending on what
		
00:22:33 --> 00:22:34
			your spouse likes.
		
00:22:34 --> 00:22:37
			Some spouses do not like certain types of
		
00:22:37 --> 00:22:39
			underwear which you might think they would like.
		
00:22:39 --> 00:22:40
			You can find out and so on.
		
00:22:41 --> 00:22:43
			And that is all permissible, Habibi.
		
00:22:43 --> 00:22:44
			That's permissible.
		
00:22:44 --> 00:22:47
			Now sometimes couples get married and the husband
		
00:22:47 --> 00:22:49
			would travel to a different country for his
		
00:22:49 --> 00:22:52
			livelihood and they would stay far away from
		
00:22:52 --> 00:22:54
			each other for a year, for two, for
		
00:22:54 --> 00:22:59
			three, and to, you know, provide themselves with
		
00:22:59 --> 00:23:01
			pleasure, they will open the cameras and they
		
00:23:01 --> 00:23:03
			do what is known as cyber *.
		
00:23:03 --> 00:23:07
			What's now the Fiqhi opinion on this?
		
00:23:07 --> 00:23:09
			And I wanted to mention a few things
		
00:23:09 --> 00:23:10
			quickly, inshallah.
		
00:23:11 --> 00:23:13
			By the way, those who open their cameras
		
00:23:13 --> 00:23:14
			and engage in these, what is known as
		
00:23:14 --> 00:23:18
			cyber *, be absolutely vigilant, even if you're
		
00:23:18 --> 00:23:20
			married couples, because there are hackers out there
		
00:23:20 --> 00:23:23
			who works for these * sites.
		
00:23:23 --> 00:23:26
			They are hunting these types of conversations to
		
00:23:26 --> 00:23:27
			download your video.
		
00:23:27 --> 00:23:29
			A lot of families' lives have been destroyed
		
00:23:29 --> 00:23:30
			as a result.
		
00:23:31 --> 00:23:35
			Actually, there is an AI tool that hackers
		
00:23:35 --> 00:23:38
			use in order to pick up skin on
		
00:23:38 --> 00:23:40
			your phone.
		
00:23:40 --> 00:23:42
			And the minute it happens, they are alerted
		
00:23:42 --> 00:23:44
			and they will hack into your system and
		
00:23:44 --> 00:23:47
			record that video as it's happening without you
		
00:23:47 --> 00:23:47
			knowing.
		
00:23:47 --> 00:23:49
			And many of these videos found their way
		
00:23:49 --> 00:23:50
			to * websites.
		
00:23:51 --> 00:23:53
			Subhanallah, instead of trying to treat the side
		
00:23:53 --> 00:23:56
			effects, why don't we treat the disease itself,
		
00:23:56 --> 00:23:57
			the cause of the problem?
		
00:23:58 --> 00:24:00
			The cause of the problem, look how the
		
00:24:00 --> 00:24:03
			Ummah and its ulema, its true leaders handled
		
00:24:03 --> 00:24:06
			this issue since the beginning.
		
00:24:06 --> 00:24:08
			When Umar ibn al-Khattab, may Allah be
		
00:24:08 --> 00:24:10
			pleased with him, while walking in the streets,
		
00:24:10 --> 00:24:15
			investigating the condition of the Ummah, the ra
		
00:24:15 --> 00:24:18
			'iyah, and he heard a woman, she was
		
00:24:18 --> 00:24:19
			making a poetry about how much she is
		
00:24:19 --> 00:24:20
			missing her husband.
		
00:24:21 --> 00:24:22
			And had it not been for the fear
		
00:24:22 --> 00:24:24
			of Allah, somebody else would be in bed
		
00:24:24 --> 00:24:25
			with her right now.
		
00:24:26 --> 00:24:30
			Immediately, he went home and he asked his
		
00:24:30 --> 00:24:33
			daughter Hafsa, who was the Prophet's wife, he
		
00:24:33 --> 00:24:34
			asked her a question.
		
00:24:34 --> 00:24:36
			He said, for how long can a woman
		
00:24:36 --> 00:24:39
			bear patiently the absence of her husband, not
		
00:24:39 --> 00:24:42
			having an intimate relationship with him?
		
00:24:43 --> 00:24:45
			And she realized that he is asking for
		
00:24:45 --> 00:24:48
			the benefit of the Ummah.
		
00:24:48 --> 00:24:51
			She said, you know, four to six months.
		
00:24:51 --> 00:24:53
			So he immediately released a decree.
		
00:24:54 --> 00:24:56
			All the Muslim commanders of chiefs, because the
		
00:24:56 --> 00:24:58
			Muslim armies were spread all over during the
		
00:24:58 --> 00:25:01
			time of Umar ibn al-Khattab, this woman's
		
00:25:01 --> 00:25:04
			husband was deployed in one of the armies.
		
00:25:05 --> 00:25:08
			So he said that the maximum period of
		
00:25:08 --> 00:25:11
			absence is six months.
		
00:25:11 --> 00:25:14
			Four months on the battlefield or in the
		
00:25:14 --> 00:25:16
			military camp, and one month traveling and one
		
00:25:16 --> 00:25:19
			month returning, because the journey takes a month
		
00:25:19 --> 00:25:20
			or so.
		
00:25:20 --> 00:25:22
			So a total of a maximum of six
		
00:25:22 --> 00:25:22
			months.
		
00:25:26 --> 00:25:29
			Now this question was presented to me tons
		
00:25:29 --> 00:25:31
			of times, especially on Ask Uda.
		
00:25:31 --> 00:25:34
			So I advise those who are called the
		
00:25:34 --> 00:25:39
			kafir, you know, the sponsors, the expats who
		
00:25:39 --> 00:25:42
			come from all over the world, in order
		
00:25:42 --> 00:25:45
			to work, to earn their living, especially in
		
00:25:45 --> 00:25:46
			the Gulf.
		
00:25:47 --> 00:25:49
			So some, you know, they take their passports
		
00:25:49 --> 00:25:51
			away and they promise them next year, next
		
00:25:51 --> 00:25:53
			year, next year, and they end up working
		
00:25:53 --> 00:25:59
			for several years without having a chance to
		
00:25:59 --> 00:26:03
			return, to check on their families physically, not
		
00:26:03 --> 00:26:05
			only to have an intimate relationship, but also
		
00:26:05 --> 00:26:07
			to see his mother before she died, his
		
00:26:07 --> 00:26:10
			father before he's married, his son when he
		
00:26:10 --> 00:26:11
			got married, whatever.
		
00:26:11 --> 00:26:15
			I would like to tell our rich brothers,
		
00:26:15 --> 00:26:18
			those who have companies and businesses and are
		
00:26:18 --> 00:26:20
			a lot of expats, you know, this is
		
00:26:20 --> 00:26:22
			superior to building a masjid.
		
00:26:22 --> 00:26:25
			This is superior to giving in a charity
		
00:26:25 --> 00:26:26
			here and there, even if you pay him
		
00:26:26 --> 00:26:28
			the ticket out of your pocket.
		
00:26:29 --> 00:26:31
			And it is absolutely his right.
		
00:26:31 --> 00:26:33
			So if his wife is not living with
		
00:26:33 --> 00:26:35
			him, his family is not living with him,
		
00:26:36 --> 00:26:38
			once a year they must go back.
		
00:26:38 --> 00:26:40
			If you want to follow the sunnah, if
		
00:26:40 --> 00:26:42
			you want to become a pious man, a
		
00:26:42 --> 00:26:45
			couple of times every year, two weeks and
		
00:26:45 --> 00:26:46
			two weeks, so this is an annual leave,
		
00:26:47 --> 00:26:49
			one month divided every six months.
		
00:26:50 --> 00:26:53
			And every person signs a contract to understand
		
00:26:53 --> 00:26:55
			that it's not only you who have rights,
		
00:26:56 --> 00:26:59
			you know, also your wife and your children.
		
00:26:59 --> 00:27:03
			When you say decipher *, and mashallah elaborated
		
00:27:03 --> 00:27:06
			on the danger of being recorded and then
		
00:27:06 --> 00:27:10
			being exposed, some people take their lives when
		
00:27:10 --> 00:27:12
			they see themselves and their wives, you know,
		
00:27:13 --> 00:27:15
			millions of viewership, and they don't know what
		
00:27:15 --> 00:27:15
			to do.
		
00:27:16 --> 00:27:17
			You know, they're being exposed, even though they
		
00:27:17 --> 00:27:21
			thought, that's why in fiqh they say, الحكم
		
00:27:21 --> 00:27:25
			على الشيء فرعٌ عن تصوره You cannot give
		
00:27:25 --> 00:27:29
			a verdict unless if you encompass all the
		
00:27:29 --> 00:27:30
			circumstances of the masalah.
		
00:27:31 --> 00:27:33
			So now he added to the faqih something
		
00:27:33 --> 00:27:36
			that if you are online, you're not actually
		
00:27:36 --> 00:27:36
			alone.
		
00:27:36 --> 00:27:39
			There is big brother, there are a lot
		
00:27:39 --> 00:27:42
			of hackers, there is AI, there is whatever,
		
00:27:43 --> 00:27:44
			so be careful, you're not alone.
		
00:27:45 --> 00:27:47
			Now he adds something really important.
		
00:27:47 --> 00:27:49
			Even if no one, if you are on
		
00:27:49 --> 00:27:54
			a secure network, and you're sure that it's
		
00:27:54 --> 00:27:58
			you and your spouse alone, does it mean
		
00:27:58 --> 00:28:01
			that it's okay to masturbate?
		
00:28:01 --> 00:28:02
			Because what do you mean cyber *?
		
00:28:03 --> 00:28:06
			You are in a different country, she is
		
00:28:06 --> 00:28:06
			in a different country.
		
00:28:07 --> 00:28:08
			How do you stimulate her?
		
00:28:09 --> 00:28:11
			She would have to stimulate herself.
		
00:28:11 --> 00:28:13
			And how would you stimulate yourself?
		
00:28:13 --> 00:28:14
			By yourself?
		
00:28:14 --> 00:28:15
			That's called what?
		
00:28:16 --> 00:28:16
			*.
		
00:28:17 --> 00:28:22
			So *, inducing * and sexual discharge, is
		
00:28:22 --> 00:28:23
			haram.
		
00:28:23 --> 00:28:25
			I know that some of our colleagues said,
		
00:28:25 --> 00:28:27
			you know, it's halal, but they are missing
		
00:28:27 --> 00:28:32
			one point, which is, when does it become
		
00:28:32 --> 00:28:33
			okay?
		
00:28:33 --> 00:28:37
			When you compare between two cases, two conditions,
		
00:28:38 --> 00:28:41
			one which is, definitely the person is about
		
00:28:41 --> 00:28:42
			to commit adultery.
		
00:28:42 --> 00:28:44
			They say it protects you from the greatest
		
00:28:44 --> 00:28:45
			sin.
		
00:28:46 --> 00:28:49
			Last night, after we had dinner, I shared
		
00:28:49 --> 00:28:50
			with brother Wael an incident, I don't want
		
00:28:50 --> 00:28:53
			to say it live, but, you know, a
		
00:28:53 --> 00:28:57
			woman approached me in the street, and, you
		
00:28:57 --> 00:29:01
			know, I figured that she is a worker,
		
00:29:01 --> 00:29:02
			one of those who do this kind of,
		
00:29:02 --> 00:29:04
			like a prostitute.
		
00:29:04 --> 00:29:06
			Subhanallah, she is hunting for men.
		
00:29:07 --> 00:29:11
			So, when a person thinks, since I've been
		
00:29:11 --> 00:29:14
			away from my spouse for a while, and
		
00:29:14 --> 00:29:16
			there is a fear that the person would
		
00:29:16 --> 00:29:21
			fall in zina, big time, in this case
		
00:29:21 --> 00:29:25
			the alternative, which is also haram, but it's
		
00:29:25 --> 00:29:27
			a lesser haram than committing adultery.
		
00:29:27 --> 00:29:29
			So when you hear one of the shuyukhs
		
00:29:29 --> 00:29:32
			saying that * is halal, it is not
		
00:29:32 --> 00:29:33
			absolute halal.
		
00:29:34 --> 00:29:36
			When you do it, you understand that you're
		
00:29:36 --> 00:29:37
			committing haram.
		
00:29:37 --> 00:29:40
			It is the last resort, in case that
		
00:29:40 --> 00:29:41
			you fear committing adultery.
		
00:29:42 --> 00:29:44
			A follow-up on this * part, the
		
00:29:44 --> 00:29:48
			use of certain toys in the presence of
		
00:29:48 --> 00:29:52
			both, the spouse are together, but they use,
		
00:29:52 --> 00:29:54
			instead of their organs, they use toys to
		
00:29:54 --> 00:29:55
			stimulate each other.
		
00:29:56 --> 00:29:58
			Is the use of these toys halal or
		
00:29:58 --> 00:29:59
			haram in Islam?
		
00:30:00 --> 00:30:02
			You see, when the two are together, and
		
00:30:02 --> 00:30:05
			they're in the bedroom, and it also again
		
00:30:05 --> 00:30:09
			depends on the stimulators that someone wants to
		
00:30:09 --> 00:30:12
			use exactly what it is, you know, so
		
00:30:12 --> 00:30:15
			you're replacing what you're supposed to be doing
		
00:30:15 --> 00:30:17
			with something else totally, then why are you
		
00:30:17 --> 00:30:18
			there, you know?
		
00:30:19 --> 00:30:21
			But if it is something to spice it
		
00:30:21 --> 00:30:24
			up, then again it depends exactly what it
		
00:30:24 --> 00:30:24
			is.
		
00:30:24 --> 00:30:25
			There are so many things out there, it's
		
00:30:25 --> 00:30:26
			crazy.
		
00:30:26 --> 00:30:29
			I hope that the viewers are appreciating that
		
00:30:29 --> 00:30:30
			we're talking about very sensitive...
		
00:30:31 --> 00:30:32
			And another thing, it's tough for us to
		
00:30:32 --> 00:30:34
			talk about it because we ourselves are not
		
00:30:34 --> 00:30:37
			absolutely sure about exactly what there is.
		
00:30:37 --> 00:30:39
			We are only aware of it through questions
		
00:30:39 --> 00:30:41
			that come through people who say things and
		
00:30:41 --> 00:30:45
			describe things, and it's crazy enough anyway, so
		
00:30:45 --> 00:30:47
			I can only imagine what it must be
		
00:30:47 --> 00:30:48
			in the real sense, you know?
		
00:30:49 --> 00:30:51
			And there is so much that happens.
		
00:30:52 --> 00:30:53
			There is, for example, I give you one
		
00:30:53 --> 00:30:54
			quick example.
		
00:30:54 --> 00:30:57
			There is a lady who says, and this
		
00:30:57 --> 00:30:59
			happens in many cases, says, you know what,
		
00:31:00 --> 00:31:02
			my husband does whatever he has to, he's
		
00:31:02 --> 00:31:05
			done, I'm not yet done, and he's just,
		
00:31:05 --> 00:31:07
			you know, not even bothered, he can't, so
		
00:31:07 --> 00:31:10
			is it okay for me to carry on
		
00:31:10 --> 00:31:12
			myself to ensure that I have climaxed?
		
00:31:13 --> 00:31:15
			And the husband says, here is a toy
		
00:31:15 --> 00:31:17
			for you, and you can do your thing,
		
00:31:18 --> 00:31:18
			you know?
		
00:31:18 --> 00:31:20
			So it's insensitive on the part of the
		
00:31:20 --> 00:31:24
			husband, and number two is, what option are
		
00:31:24 --> 00:31:25
			you leaving her with?
		
00:31:25 --> 00:31:28
			Another thing is, what type, some people use
		
00:31:28 --> 00:31:28
			their own hands, right?
		
00:31:29 --> 00:31:32
			Some people cannot be stimulated unless they use
		
00:31:32 --> 00:31:34
			their own hands, so we...
		
00:31:34 --> 00:31:35
			And that's the addictive part of the action.
		
00:31:36 --> 00:31:37
			Yeah, no, and sometimes...
		
00:31:37 --> 00:31:40
			Which is permissible if it is the hands
		
00:31:40 --> 00:31:40
			of the spouse.
		
00:31:41 --> 00:31:44
			Like, you know, *, but by the hand
		
00:31:44 --> 00:31:46
			of the spouse is permissible.
		
00:31:46 --> 00:31:47
			It's not haram.
		
00:31:47 --> 00:31:49
			Because it's part of the act.
		
00:31:49 --> 00:31:50
			And that's why if the husband is done,
		
00:31:50 --> 00:31:55
			some people have premature *, and it's some
		
00:31:55 --> 00:31:55
			sickness.
		
00:31:55 --> 00:31:56
			It's treatable, though.
		
00:31:57 --> 00:32:01
			And some women have, like, stimulation is very
		
00:32:01 --> 00:32:03
			different from woman to woman, according to what
		
00:32:03 --> 00:32:04
			I learned.
		
00:32:05 --> 00:32:11
			Also simply because of extreme circumcision, as it
		
00:32:11 --> 00:32:13
			was done in the past, extreme...
		
00:32:13 --> 00:32:13
			In some conditions.
		
00:32:13 --> 00:32:16
			So in this case, the husband should carry
		
00:32:16 --> 00:32:19
			on with his hand, and that is definitely
		
00:32:19 --> 00:32:19
			permissible.
		
00:32:21 --> 00:32:22
			Astaghfirullah.
		
00:32:23 --> 00:32:23
			It's tough.
		
00:32:23 --> 00:32:24
			Final question, inshallah.
		
00:32:25 --> 00:32:26
			There are plenty of questions, but we wanted
		
00:32:26 --> 00:32:28
			to cover those...
		
00:32:28 --> 00:32:29
			You mean you need a part three?
		
00:32:29 --> 00:32:31
			I think so.
		
00:32:31 --> 00:32:32
			Wallahi, you're putting us in such a spot.
		
00:32:33 --> 00:32:34
			Wallahi, but it's...
		
00:32:34 --> 00:32:36
			Look, people are also...
		
00:32:36 --> 00:32:38
			Remember, people are appreciating this so much because
		
00:32:38 --> 00:32:40
			this one of the topics is way less
		
00:32:40 --> 00:32:44
			talked about than regular topics which people have
		
00:32:44 --> 00:32:44
			been educated on.
		
00:32:45 --> 00:32:50
			You know, the sad thing is because of
		
00:32:50 --> 00:32:53
			the difference of opinion, there is definitely gray
		
00:32:53 --> 00:32:54
			area.
		
00:32:54 --> 00:32:57
			So like we say, something is makruh, something
		
00:32:57 --> 00:32:59
			is last resort, something is some...
		
00:32:59 --> 00:33:02
			You know, the reason why this discussion happens
		
00:33:02 --> 00:33:04
			is because there is no clear-cut evidence
		
00:33:04 --> 00:33:06
			to say haram, haram, haram.
		
00:33:06 --> 00:33:08
			If there was, we wouldn't even be having
		
00:33:08 --> 00:33:11
			this discussion like there is regarding * penetration.
		
00:33:12 --> 00:33:15
			But we have to have this discussion because
		
00:33:15 --> 00:33:18
			of difference of opinion, the strong difference of...
		
00:33:18 --> 00:33:20
			And some of these scholars are scholars of
		
00:33:20 --> 00:33:21
			note, you know.
		
00:33:21 --> 00:33:23
			It's not just ordinary young people who know
		
00:33:23 --> 00:33:23
			nothing.
		
00:33:24 --> 00:33:25
			Some of them are scholars of note.
		
00:33:25 --> 00:33:27
			But then again we say, even if they
		
00:33:27 --> 00:33:29
			do, they have said something, carry yourself as
		
00:33:29 --> 00:33:32
			a person who is respectable and do that
		
00:33:32 --> 00:33:35
			which is honorable and enjoy yourself within what
		
00:33:35 --> 00:33:37
			is the limit, inshallah.
		
00:33:37 --> 00:33:41
			Keep in mind that experimenting new things doesn't
		
00:33:41 --> 00:33:41
			have an end.
		
00:33:41 --> 00:33:42
			It's endless.
		
00:33:42 --> 00:33:43
			It's limitless.
		
00:33:44 --> 00:33:47
			So basically, when you look at the end
		
00:33:47 --> 00:33:50
			result, the outcome, which is when both have
		
00:33:50 --> 00:33:54
			reached their climax, then it doesn't matter what
		
00:33:54 --> 00:33:55
			happened before and during.
		
00:33:56 --> 00:33:57
			They have reached their climax.
		
00:33:58 --> 00:34:00
			They are in a state of comfort and
		
00:34:00 --> 00:34:00
			rest.
		
00:34:01 --> 00:34:03
			If every time the person comes up with
		
00:34:03 --> 00:34:06
			a new thing and whether he is not
		
00:34:06 --> 00:34:08
			sure halal or haram or whether he knows
		
00:34:08 --> 00:34:10
			it is haram, but you know, for the
		
00:34:10 --> 00:34:12
			sake of satisfaction, it's endless.
		
00:34:12 --> 00:34:14
			You will get bored of this and you
		
00:34:14 --> 00:34:17
			will try to try something new and something
		
00:34:17 --> 00:34:17
			new.
		
00:34:18 --> 00:34:20
			How all those things come to one's mind?
		
00:34:20 --> 00:34:23
			It only comes through watching what is forbidden.
		
00:34:24 --> 00:34:28
			Otherwise, you and I have been created according
		
00:34:28 --> 00:34:31
			to the pure nature, fitrah, which is a
		
00:34:31 --> 00:34:34
			man and woman get together, happen to enjoy
		
00:34:34 --> 00:34:37
			the sexual relations, 5 minutes, 10 minutes, 20
		
00:34:37 --> 00:34:40
			minutes, whatever it takes, half hour, they are
		
00:34:40 --> 00:34:41
			relaxed.
		
00:34:41 --> 00:34:42
			I don't know.
		
00:34:43 --> 00:34:44
			And then they are relaxed.
		
00:34:44 --> 00:34:45
			Alhamdulillah, shukrullah.
		
00:34:46 --> 00:34:48
			You know what the Prophet said in this
		
00:34:48 --> 00:34:48
			regard?
		
00:34:48 --> 00:34:50
			This is a friendly advice.
		
00:34:51 --> 00:34:54
			If you see a beautiful woman outside or
		
00:34:54 --> 00:34:57
			a scene that arouses you, he says, grab
		
00:34:57 --> 00:35:00
			everything in hand, go home, enjoy an intimate
		
00:35:00 --> 00:35:01
			relationship with your spouse.
		
00:35:02 --> 00:35:03
			The same applies to the world, by the
		
00:35:03 --> 00:35:03
			way.
		
00:35:04 --> 00:35:06
			And then she's got what every other woman
		
00:35:06 --> 00:35:07
			has gotten.
		
00:35:07 --> 00:35:08
			What does it mean?
		
00:35:08 --> 00:35:11
			It means the outcome, the end result, which
		
00:35:11 --> 00:35:15
			is once the person, he or she, have
		
00:35:15 --> 00:35:19
			reached their climax or simply happen to have
		
00:35:19 --> 00:35:21
			sexual discharge, they're relieved.
		
00:35:22 --> 00:35:24
			They're in a state of comfort.
		
00:35:25 --> 00:35:27
			Sometimes you would think it was miserable.
		
00:35:28 --> 00:35:29
			What we did was disgusting.
		
00:35:29 --> 00:35:30
			Why did we do this?
		
00:35:31 --> 00:35:34
			Some spouses punish each other by holding back.
		
00:35:34 --> 00:35:36
			They say, you know what, I'm going to
		
00:35:36 --> 00:35:37
			hold back because I want to punish.
		
00:35:37 --> 00:35:38
			But they don't punish themselves.
		
00:35:38 --> 00:35:42
			In actual fact, it causes so many other
		
00:35:42 --> 00:35:42
			haram things.
		
00:35:42 --> 00:35:45
			So, you know, whenever anyone of the spouses
		
00:35:46 --> 00:35:51
			would like to fulfill their desires, you must
		
00:35:51 --> 00:35:52
			oblige.
		
00:35:52 --> 00:35:54
			I mean, even the women, sometimes they say,
		
00:35:54 --> 00:35:56
			you know, I really, I have an urge
		
00:35:56 --> 00:35:56
			for it.
		
00:35:56 --> 00:35:58
			I'm at an age where I really am
		
00:35:58 --> 00:35:59
			on a high.
		
00:35:59 --> 00:36:01
			And this guy is like, he's not even
		
00:36:01 --> 00:36:01
			interested.
		
00:36:01 --> 00:36:02
			That is wrong.
		
00:36:02 --> 00:36:05
			You have to fulfill it as an ibadah,
		
00:36:05 --> 00:36:07
			as a duty, as a right, as something
		
00:36:07 --> 00:36:09
			you are the only person who can fulfill
		
00:36:09 --> 00:36:10
			it for her.
		
00:36:10 --> 00:36:11
			I have a case here.
		
00:36:11 --> 00:36:13
			If you don't, Wallahi, what do you expect?
		
00:36:13 --> 00:36:13
			I have a case.
		
00:36:13 --> 00:36:15
			The wife is upset with her husband.
		
00:36:15 --> 00:36:17
			So she holds back from him.
		
00:36:18 --> 00:36:19
			And then she complains that you caught him
		
00:36:19 --> 00:36:20
			watching *.
		
00:36:21 --> 00:36:21
			Okay.
		
00:36:22 --> 00:36:24
			And I happen to meet with both of
		
00:36:24 --> 00:36:25
			them, speak to them.
		
00:36:25 --> 00:36:27
			And I thought that he will deny, say
		
00:36:27 --> 00:36:29
			it was by mistake, by accident, you know,
		
00:36:29 --> 00:36:29
			whatever.
		
00:36:30 --> 00:36:31
			No, as a matter of fact, he didn't
		
00:36:31 --> 00:36:32
			deny.
		
00:36:32 --> 00:36:33
			He said, yeah, because she's refusing to share
		
00:36:33 --> 00:36:34
			bed with me.
		
00:36:35 --> 00:36:36
			And for the first time in my life,
		
00:36:36 --> 00:36:37
			I was speechless.
		
00:36:38 --> 00:36:40
			It's like, you know, okay, even though this
		
00:36:40 --> 00:36:42
			is haram, and I can give him lectures
		
00:36:42 --> 00:36:46
			and teachings in this regard, but she was
		
00:36:46 --> 00:36:47
			the main cause.
		
00:36:48 --> 00:36:49
			She did haram too.
		
00:36:50 --> 00:36:53
			The guy says, I was busy all day.
		
00:36:53 --> 00:36:54
			I was at work.
		
00:36:54 --> 00:36:55
			I came back.
		
00:36:55 --> 00:36:55
			I was tired.
		
00:36:55 --> 00:36:56
			No, no, no.
		
00:36:56 --> 00:36:57
			You are married.
		
00:36:57 --> 00:36:58
			You have to come back and you have
		
00:36:58 --> 00:36:59
			to be energetic.
		
00:36:59 --> 00:37:01
			You have to take an interest in your
		
00:37:01 --> 00:37:02
			spouse and so on.
		
00:37:02 --> 00:37:03
			On the other hand, the spouse says, I've
		
00:37:03 --> 00:37:05
			been all day.
		
00:37:05 --> 00:37:07
			Even if she goes to work or she's
		
00:37:07 --> 00:37:09
			whatever, or she's sitting at home, she says,
		
00:37:09 --> 00:37:10
			I've been busy with the kids and with
		
00:37:10 --> 00:37:12
			this and with this and I can't and
		
00:37:12 --> 00:37:12
			whatever.
		
00:37:13 --> 00:37:14
			We are taught you have to make that
		
00:37:14 --> 00:37:15
			sacrifice.
		
00:37:15 --> 00:37:16
			Whether you like it or not, you have
		
00:37:16 --> 00:37:17
			to make it.
		
00:37:17 --> 00:37:19
			That is the ibadah, and that is the
		
00:37:19 --> 00:37:20
			act of worship.
		
00:37:20 --> 00:37:21
			You know, it's a crazy thing.
		
00:37:21 --> 00:37:23
			You were going to say the last question?
		
00:37:23 --> 00:37:25
			Yeah, because we have a lot, plenty of
		
00:37:25 --> 00:37:25
			them.
		
00:37:26 --> 00:37:28
			I'm afraid now to promise any part three,
		
00:37:28 --> 00:37:29
			but I'll leave that to you to decide
		
00:37:29 --> 00:37:31
			inshallah our next journey will be in?
		
00:37:32 --> 00:37:33
			Inshallah.
		
00:37:34 --> 00:37:34
			We're back to Africa later.
		
00:37:35 --> 00:37:35
			We're here from Hong Kong.
		
00:37:35 --> 00:37:38
			But inshallah, we'll leave that to later.
		
00:37:38 --> 00:37:39
			Maybe we can decide.
		
00:37:39 --> 00:37:43
			But the final question is using contraceptive methods
		
00:37:43 --> 00:37:46
			during sexual * like condoms and whatnot, flavored,
		
00:37:47 --> 00:37:49
			they call it now flavored condom to enjoy
		
00:37:49 --> 00:37:52
			the oral part of the * and whatnot,
		
00:37:53 --> 00:37:55
			permissibility, halal, haram?
		
00:37:56 --> 00:38:00
			Wearing condoms or similar contraceptives for women, this
		
00:38:00 --> 00:38:01
			is permissible.
		
00:38:01 --> 00:38:03
			This is definitely permissible.
		
00:38:04 --> 00:38:08
			In order to, you know, in order to
		
00:38:08 --> 00:38:12
			arouse further towards oral *, the question was
		
00:38:12 --> 00:38:15
			answered in the beginning of the session.
		
00:38:15 --> 00:38:19
			But it's definitely much lesser than if it
		
00:38:19 --> 00:38:22
			is without the condom or the such contraceptives
		
00:38:22 --> 00:38:25
			because there will be a direct contact with
		
00:38:25 --> 00:38:26
			the *, which we say that we should
		
00:38:26 --> 00:38:31
			really avoid it for many reasons, pathological, medical
		
00:38:31 --> 00:38:34
			reasons, and also the religious reasons.
		
00:38:35 --> 00:38:36
			There are many types of...
		
00:38:36 --> 00:38:38
			But we didn't say it is haram.
		
00:38:38 --> 00:38:40
			There are many types of contraceptives.
		
00:38:40 --> 00:38:44
			The reversible ones generally are permissible, but the
		
00:38:44 --> 00:38:46
			condition is you must look at the side
		
00:38:46 --> 00:38:49
			effects for you with that particular contraceptive.
		
00:38:49 --> 00:38:51
			A lot of people complain that the pill
		
00:38:51 --> 00:38:55
			causes long-term bloating and it has long
		
00:38:55 --> 00:38:56
			-term effects and then later...
		
00:38:56 --> 00:38:57
			And DVTs.
		
00:38:57 --> 00:38:57
			Yes.
		
00:38:58 --> 00:38:59
			It has a lot of side effects.
		
00:38:59 --> 00:39:00
			It has a lot of side effects.
		
00:39:00 --> 00:39:03
			So some people prefer the IUD or the
		
00:39:03 --> 00:39:06
			coil or different types of medications.
		
00:39:06 --> 00:39:07
			I heard about that.
		
00:39:07 --> 00:39:08
			IUD is very popular.
		
00:39:08 --> 00:39:10
			Yes, and you have to make sure that
		
00:39:10 --> 00:39:11
			whatever is suitable.
		
00:39:12 --> 00:39:14
			Perhaps a lot of people suggest that the
		
00:39:14 --> 00:39:15
			condom is probably the most suitable.
		
00:39:15 --> 00:39:17
			It might be uncomfortable for the male.
		
00:39:19 --> 00:39:24
			كُنَّ نَعْزِلُ وَالْقُرْآنُ يَنْزِلُ So the withdrawal method
		
00:39:24 --> 00:39:27
			is effective only for those who have control
		
00:39:27 --> 00:39:27
			of it.
		
00:39:27 --> 00:39:33
			Withdrawal means * but outside the *.
		
00:39:33 --> 00:39:36
			So basically there is a permissibility there obviously.
		
00:39:37 --> 00:39:38
			But one last thing I want to just
		
00:39:38 --> 00:39:38
			add.
		
00:39:39 --> 00:39:41
			You know when talking about medication and having
		
00:39:41 --> 00:39:44
			medications this issue of * and the issue
		
00:39:44 --> 00:39:48
			of medication to enhance one's libido and one's...
		
00:39:48 --> 00:39:53
			So in Islam generally you should not take
		
00:39:53 --> 00:39:55
			medication without necessity.
		
00:39:56 --> 00:39:59
			A guy says he's performing normally and he
		
00:39:59 --> 00:40:02
			wants to outperform himself so he has that
		
00:40:02 --> 00:40:03
			and he dies of a heart attack because
		
00:40:03 --> 00:40:04
			that dilates everything.
		
00:40:05 --> 00:40:06
			And it's dangerous.
		
00:40:07 --> 00:40:08
			It has long term effects then you will
		
00:40:08 --> 00:40:10
			not be able to do it without that
		
00:40:10 --> 00:40:11
			medication.
		
00:40:11 --> 00:40:12
			So be careful.
		
00:40:12 --> 00:40:16
			Yes, if you're eating healthy, you're sleeping healthy
		
00:40:16 --> 00:40:18
			and you're exercising well you will automatically be
		
00:40:18 --> 00:40:19
			able to operate better.
		
00:40:20 --> 00:40:23
			But if you are a person who doesn't
		
00:40:23 --> 00:40:26
			eat well, you don't sleep well, you perhaps
		
00:40:26 --> 00:40:30
			have habits perhaps maybe smoking or drinking whatever
		
00:40:30 --> 00:40:32
			Astaghfirullah Al-Azim and drinking is not even
		
00:40:32 --> 00:40:34
			supposed to be in the picture and so
		
00:40:34 --> 00:40:34
			on.
		
00:40:34 --> 00:40:37
			But if people have those then obviously you're
		
00:40:37 --> 00:40:39
			going to weaken your own strength.
		
00:40:40 --> 00:40:43
			So to have that medication is not recommended.
		
00:40:44 --> 00:40:46
			It's not a good thing unless you need
		
00:40:46 --> 00:40:46
			it.
		
00:40:46 --> 00:40:48
			If someone really needs something then there is
		
00:40:48 --> 00:40:49
			permissibility.
		
00:40:49 --> 00:40:52
			Why I want to say this is a
		
00:40:52 --> 00:40:54
			young guy 25 years old just got married
		
00:40:54 --> 00:40:55
			he says Sheikh you know what I'd like
		
00:40:55 --> 00:40:56
			to use this medication.
		
00:40:57 --> 00:41:00
			Some people on the night of consummating the
		
00:41:00 --> 00:41:04
			marriage even before experimenting this before they are
		
00:41:04 --> 00:41:06
			given a lot of things to take in
		
00:41:06 --> 00:41:08
			order to enhance their sexual ability and they
		
00:41:08 --> 00:41:13
			end up with a terrible night.
		
00:41:13 --> 00:41:16
			They rupture the * of their spouses and
		
00:41:16 --> 00:41:17
			so on.
		
00:41:17 --> 00:41:18
			You know why they do that Sheikh?
		
00:41:18 --> 00:41:20
			I heard from some of my clients because
		
00:41:20 --> 00:41:24
			of the fear of failing during the first
		
00:41:24 --> 00:41:24
			night.
		
00:41:24 --> 00:41:27
			Let me take advantage of this and add
		
00:41:27 --> 00:41:29
			to the viewers something really important.
		
00:41:29 --> 00:41:30
			Actually a couple of things.
		
00:41:30 --> 00:41:33
			Number one when you were speaking about contraceptives
		
00:41:33 --> 00:41:37
			you mentioned a specific thing.
		
00:41:37 --> 00:41:40
			We're not talking about the hukm of contraceptives
		
00:41:40 --> 00:41:41
			in general.
		
00:41:41 --> 00:41:43
			This is another matter delaying the conception.
		
00:41:43 --> 00:41:46
			You were talking about it in order to
		
00:41:46 --> 00:41:48
			facilitate the oral *.
		
00:41:48 --> 00:41:50
			So this is something that we discussed.
		
00:41:50 --> 00:41:53
			We did not address the hukm of contraceptives
		
00:41:53 --> 00:41:56
			in general in order to postpone or to
		
00:41:56 --> 00:41:58
			prevent pregnancy and conception.
		
00:41:58 --> 00:42:02
			Secondly every couple before you get married you
		
00:42:02 --> 00:42:04
			have to attend courses or classes or counseling
		
00:42:04 --> 00:42:08
			sessions and it is very useful and it
		
00:42:08 --> 00:42:12
			enhances the ability of passing this night safely
		
00:42:12 --> 00:42:16
			knowing how to handle your spouse and it
		
00:42:16 --> 00:42:18
			is for both men and women.
		
00:42:19 --> 00:42:21
			Thirdly if a couple are not enjoying their
		
00:42:21 --> 00:42:24
			sexual relations for a reason or another sometimes
		
00:42:24 --> 00:42:26
			they cannot communicate the message or get the
		
00:42:26 --> 00:42:28
			message across to each other.
		
00:42:28 --> 00:42:31
			Accordingly they go into their own cave and
		
00:42:31 --> 00:42:34
			they start browsing and enjoying their life in
		
00:42:34 --> 00:42:36
			private their miserable life in private.
		
00:42:37 --> 00:42:39
			And that's why I would like to add
		
00:42:39 --> 00:42:42
			one more time Wallahi counseling has helped a
		
00:42:42 --> 00:42:45
			lot of families even in these very private
		
00:42:45 --> 00:42:50
			manners especially when the counselor medical counselor religious
		
00:42:50 --> 00:42:53
			counselor knows what he or she is talking
		
00:42:53 --> 00:42:56
			about and they keep their conversation your conversation
		
00:42:56 --> 00:43:01
			very confidential with absolute privacy and give you
		
00:43:01 --> 00:43:06
			some medical or religious hints and steps scheme
		
00:43:06 --> 00:43:08
			to follow you will see a great deal
		
00:43:08 --> 00:43:10
			of improvement.
		
00:43:10 --> 00:43:12
			A lot of divorce cases they were on
		
00:43:12 --> 00:43:15
			the edge of divorce because of not finding
		
00:43:15 --> 00:43:18
			a solution then when they spoke about it
		
00:43:18 --> 00:43:21
			and in the counseling sessions they realized that
		
00:43:21 --> 00:43:24
			it is solvable it is treatable so do
		
00:43:24 --> 00:43:27
			not jump into conclusion in the final result
		
00:43:27 --> 00:43:30
			which is divorce before finding a treatment before
		
00:43:30 --> 00:43:33
			giving yourself a chance to find out whether
		
00:43:33 --> 00:43:35
			this is something that you can overcome or
		
00:43:35 --> 00:43:36
			not.
		
00:43:36 --> 00:43:40
			And the Prophet s.a.w. said you
		
00:43:40 --> 00:43:44
			know we didn't learn reading or writing Mufti
		
00:43:44 --> 00:43:47
			Menk has not become Mufti Menk while Ibrahim
		
00:43:47 --> 00:43:50
			has not become overnight it is a matter
		
00:43:50 --> 00:43:53
			of learning and practicing and in turn getting
		
00:43:53 --> 00:43:57
			certificates experience in order to share all of
		
00:43:57 --> 00:44:00
			that with the viewers in half hour video
		
00:44:00 --> 00:44:02
			or one hour video and so on so
		
00:44:02 --> 00:44:04
			it takes ages and that is why even
		
00:44:04 --> 00:44:08
			the relationship the very private relationship between a
		
00:44:08 --> 00:44:10
			man and wife every person thinks that I
		
00:44:10 --> 00:44:13
			know better I am an expert on that
		
00:44:13 --> 00:44:15
			Wallahi it seems like you don't know nothing
		
00:44:15 --> 00:44:19
			you know really you don't know nothing you
		
00:44:19 --> 00:44:20
			need to learn and the Prophet s.a
		
00:44:20 --> 00:44:22
			.w. was pioneer in that and he taught
		
00:44:22 --> 00:44:25
			us so many things in this regard May
		
00:44:25 --> 00:44:28
			Allah's peace and blessings be upon you Alhamdulillah
		
00:44:28 --> 00:44:30
			Barakallah Fikum Jazakumullah Khayran You want to add
		
00:44:30 --> 00:44:30
			something?
		
00:44:30 --> 00:44:33
			Yes No you interrupted me No no I
		
00:44:33 --> 00:44:34
			will add this because it is connected to
		
00:44:34 --> 00:44:37
			the * that I mentioned earlier and similar
		
00:44:37 --> 00:44:41
			medications you know there is something called erectile
		
00:44:41 --> 00:44:46
			dysfunction where a man simply cannot get erect
		
00:44:46 --> 00:44:48
			so in that particular case he needs to
		
00:44:48 --> 00:44:50
			be honest with himself because I know of
		
00:44:50 --> 00:44:52
			so many cases of people who end up
		
00:44:52 --> 00:44:56
			getting married knowing their sickness and then they
		
00:44:56 --> 00:44:59
			punish somebody else's daughter and this person it
		
00:44:59 --> 00:45:02
			is so embarrassing to live with someone and
		
00:45:02 --> 00:45:04
			not to be able to just confide in
		
00:45:04 --> 00:45:06
			some people a year later you find out
		
00:45:06 --> 00:45:08
			this guy hasn't touched you you know and
		
00:45:08 --> 00:45:10
			you wonder what on earth when you ask
		
00:45:10 --> 00:45:12
			him no no but I am this and
		
00:45:12 --> 00:45:14
			this and this so we have to be
		
00:45:14 --> 00:45:17
			honest with ourselves and you have to you
		
00:45:17 --> 00:45:19
			have to get help about 5 Ahkam of
		
00:45:19 --> 00:45:21
			marriage whenever it is haram yes you can
		
00:45:21 --> 00:45:25
			you have to you have to actually seek
		
00:45:25 --> 00:45:27
			help and you have to deal with the
		
00:45:27 --> 00:45:29
			matter don't be ashamed if you have a
		
00:45:29 --> 00:45:32
			problem deal with it it is you can
		
00:45:32 --> 00:45:33
			deal with it medically they could help you
		
00:45:33 --> 00:45:36
			in a great way in so many cases
		
00:45:36 --> 00:45:38
			there are very few cases where they can't
		
00:45:38 --> 00:45:39
			really help you but otherwise they can help
		
00:45:39 --> 00:45:42
			you so much even with those who have
		
00:45:42 --> 00:45:48
			complete erectile dysfunction they implant certain machines and
		
00:45:48 --> 00:45:51
			it functions with the remote control I have
		
00:45:51 --> 00:45:53
			a case no no this is permissible yes
		
00:45:53 --> 00:45:58
			yes yes Alhamdulillah I have seen a case
		
00:45:58 --> 00:45:59
			where again they were on the verge of
		
00:45:59 --> 00:46:02
			divorce because the wife was like simply not
		
00:46:02 --> 00:46:05
			married and he went through an operation it's
		
00:46:05 --> 00:46:08
			very costly this is not penile implantation though
		
00:46:08 --> 00:46:13
			this is you know something that works with
		
00:46:13 --> 00:46:15
			the nervous system and using a remote control
		
00:46:15 --> 00:46:18
			and it lasts for as long as he
		
00:46:18 --> 00:46:21
			wants as long as he wants and this
		
00:46:21 --> 00:46:24
			is only for people with complete erectile dysfunction
		
00:46:24 --> 00:46:27
			so you need medical advice in this regard
		
00:46:27 --> 00:46:29
			but I just wanted to share with you
		
00:46:29 --> 00:46:30
			it's there the British will ask is it
		
00:46:30 --> 00:46:33
			on the NHS or not may Allah forgive
		
00:46:33 --> 00:46:36
			me look I'm first time hearing of this
		
00:46:36 --> 00:46:38
			but it's interesting interesting medicine was mentioned in
		
00:46:38 --> 00:46:41
			this episode that's the it's not a medical
		
00:46:41 --> 00:46:43
			suggestion from myself or from Mufti Mink maybe
		
00:46:43 --> 00:46:47
			from Dr. Muhammad Salah he's a a doctor
		
00:46:47 --> 00:46:50
			by profession so but any any one wanted
		
00:46:50 --> 00:46:53
			to seek further assistance you should you know
		
00:46:53 --> 00:46:56
			talk to your physician to your doctors inshallah
		
00:46:56 --> 00:46:59
			inshallah remind me to speak about the aphrodisiac
		
00:46:59 --> 00:47:03
			foods you know so that means there is
		
00:47:03 --> 00:47:06
			an episode 3 I think I think what
		
00:47:06 --> 00:47:08
			would happen is then we will start entering
		
00:47:08 --> 00:47:10
			territory where we're going to be everyone's going
		
00:47:10 --> 00:47:12
			to be glued to say what's going on
		
00:47:12 --> 00:47:14
			in the comments they'll say I ate this
		
00:47:14 --> 00:47:16
			and guess what happened you know you don't
		
00:47:16 --> 00:47:17
			want all of that yet anyway