Wael Ibrahim – 18+ Sexual rights in Islam

Wael Ibrahim
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The importance of balance and ethical boundaries in Islam is emphasized, including the need for effort and caution in the face of doubts. The speakers discuss the responsibilities of marriage, including the requirement for sexual intimacy and the need for effort to fulfill obligations. The importance of manhood is emphasized, and treatment for addiction and the need for counseling for those who are addicted to pornography is emphasized. The importance of building intimacy and not just highlighting one's spouse's needs is emphasized, and the need for education and caution in avoiding sexual behavior is emphasized. The episode ends with a discussion of men and conservative behavior.

AI: Summary ©

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			In our religion, there is balance in everything.
		
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			Sexual rights and responsibilities
		
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			in Islam.
		
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			What does the wife like to see her
		
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			husband wearing? To fulfill
		
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			the base desires
		
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			of your spouse,
		
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			there is a charity in it.
		
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			So this is an act of worship. It's
		
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			an act of worship with the right intention.
		
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			People say,
		
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			you know, you can't marry for 6. Can
		
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			I say no to my husband if he
		
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			requested me for Yes? You know, intimacy? Vigenismus
		
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			for those just who don't know what is
		
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			the condition. Sometimes they say fix him, don't
		
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			sleep with him. So now we wanna shift
		
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			to the ethical
		
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			boundaries
		
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			regarding
		
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			sexual
		
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			activities in Islam. Islam. Are there any prohibited
		
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			acts
		
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			that husbands and wives who are watching us
		
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			now be careful of?
		
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			My brothers, my sisters in Islam,
		
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			our beautiful religion Islam is the perfect way
		
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			of life that was intended by Allah Subhanahu
		
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			Wa Ta'ala and chosen for His creation.
		
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			Allah
		
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			Subhanahu Wa Ta'ala said in the Quran,
		
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			This day I have perfected your religion for
		
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			you,
		
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			completed my favor upon you, and chosen Islam
		
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			to be your way of life.
		
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			A way of life that does not only
		
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			care about spirituality
		
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			or the ritualistic act of worship that Allah
		
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			subhanahu wa ta'ala had imposed upon us, but
		
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			it intervenes
		
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			in every aspect of our existence.
		
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			From the minute we wake up in the
		
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			morning to the last minute of the day.
		
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			And that includes acts like
		
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			sexual
		
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			intimacy with halal spouses. And this is exactly
		
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			our topic
		
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			of this video insha'Allah ta'ala. Sexual rights
		
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			and responsibilities
		
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			in Islam.
		
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			And joining me my beloved brothers, my beloved
		
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			elders and mentors, and so many other things,
		
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			doctor Mohammad Salah of Hudha TV
		
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			and Mufti Ismail Mink who does not need
		
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			any introduction.
		
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			For making this meeting possible.
		
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			But let me begin by asking doctor Mohan
		
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			Salah and Mufti Mink to give a brief
		
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			introduction about the importance of this topic.
		
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			In our religion, there is balance in everything.
		
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			When Allah
		
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			regulated the relationship
		
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			between the spouses, the rights, and the duties,
		
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			he phrased it in the most perfect
		
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			and wise way.
		
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			The almighty Allah says in
		
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			the pronoun refers to the
		
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			wives.
		
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			Which means
		
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			the wives
		
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			also do have rights
		
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			similar to those which are due upon them.
		
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			So mutual rights and obligations.
		
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			So normally people speak about, you know, the
		
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			needs of the husband the needs of the
		
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			husband. What about the needs of the,
		
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			wife?
		
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			Abdullah ibn Abbas
		
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			said upon reading this ayah in his commentary,
		
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			means adornment.
		
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			In the case of a woman, you like
		
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			your wife to wear makeup,
		
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			perfume,
		
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			sleepwear.
		
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			You know?
		
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			Likewise.
		
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			What does the wife like to see her
		
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			husband wearing,
		
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			smelling,
		
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			looking nice. So he used to adorn himself.
		
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			Does he know of the man maybe wearing
		
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			the coat wearing the nice perfume,
		
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			dressing up neatly,
		
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			taking a shower. So he's required to fulfill
		
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			his duties towards his right his wife in
		
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			this regard as much as he likes his
		
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			wife, this man need, and to be ready
		
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			for him. We'll talk about it, but I'd
		
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			like to hear from my my brother Mink.
		
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			Many people don't like to talk about this
		
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			topic
		
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			taboo. They consider it something that, you know,
		
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			is very difficult to speak about.
		
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			Fortunately,
		
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			we are responsible to speak about these topics.
		
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			We have to in a respectful way. The
		
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			prophet sallallahu alaihi wa sallam addressed it in
		
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			a very beautiful manner.
		
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			The word used is so respectful,
		
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			you know, to fulfill the base desires
		
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			of your spouse.
		
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			There is a charity in it.
		
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			So the Sahaba -It's an act of worship
		
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			with
		
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			the right intention. The Sahaba radiAllahu anhu were
		
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			obviously surprised
		
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			that they asked a question, O Messenger
		
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			if we fulfill
		
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			our base desires,
		
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			would we get a reward for that? So
		
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			he asked again in a question to say,
		
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			do you do do you see
		
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			if you were to fulfill it in haram,
		
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			would you be sinful?
		
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			They said yes. Well, he said, well then
		
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			if you do it in the halal proper
		
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			way, then you would achieve a reward.
		
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			So that's one thing we need to understand.
		
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			When a person gets married, people say,
		
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			you know, you can't marry for *.
		
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			I mean, then, sorry, why did you get
		
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			married? I mean, it's one of the main
		
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			things. It's not it's not perhaps the factor,
		
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			but it's one of the main factors. On
		
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			the package. Yeah. Yes. It's one of the
		
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			main parts of the package. In fact, so
		
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			much so that if a person is
		
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			unable to satisfy his spouse either way,
		
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			then they they have a right. The other
		
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			spouse has a right to,
		
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			file for a nullification of it because you
		
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			can't fulfill my rights. It's important. I mean,
		
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			I protected myself from haram for what? In
		
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			order that I get the halal. If I'm
		
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			not going to get the halal, this is
		
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			why the prophet says
		
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			under certain circumstances, you could be sinful
		
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			for not facilitating
		
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			something that is absolutely halal because where do
		
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			you expect them to go? A lot of
		
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			the times we get people saying, you know
		
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			what,
		
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			I won't give
		
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			in to my husband.
		
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			Imagine if the husband said the same thing
		
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			about the spouse.
		
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			I won't give in. Why talk like this?
		
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			You are married. Part of that marriage in
		
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			Islam
		
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			includes the issue of intimacy. It's part of
		
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			the the aqat. It includes the intimacy. And
		
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			you're gonna unpack
		
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			all these issues in details inshallah. So we
		
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			wanna inspect the package. Yes. We have to
		
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			unpack this in great details because this video,
		
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			I think, is gonna be very important for
		
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			people who have those doubts. Can I say
		
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			no to my husband if he requested me
		
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			for Yes? You know, intimacy and all these
		
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			questions we want to unpack it in detail.
		
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			So the 2 things I wanted to mention
		
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			as an introduction. 1 is
		
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			consider it an act of worship with the
		
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			correct intention. Go out of your way to
		
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			fulfill it in order
		
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			not only to please your spouse either way,
		
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			but in order to please Allah and to
		
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			earn a reward. And secondly,
		
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			is that make sure you understand
		
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			that
		
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			you have to make an effort, you have
		
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			to you have to try, you have to,
		
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			like doctor Mohammad said, cleanse yourself, keep yourself
		
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			clean, neat,
		
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			you know, someone that the person you're married
		
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			to would desire.
		
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			So you you look okay. You're prum and
		
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			prop. You don't just
		
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			do anything and everything
		
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			that would,
		
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			make you look so unkempt, for example. May
		
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			Allah make it easy. So let's start with
		
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			the responsibilities
		
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			of the husband towards his
		
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			wife.
		
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			What are the roles, rights, responsibility when it
		
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			comes to sexual intimacy
		
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			about husbands
		
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			fulfilling that for his wife?
		
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			Well, one might be surprised
		
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			to realize that, our religion
		
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			discussed that in-depth.
		
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			So for instance, the sexual satisfaction
		
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			is a requirement for both.
		
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			My brother, Mink, was talking about that the
		
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			wife would have the right to nullify the
		
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			marriage
		
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			or demand fast or divorce
		
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			in case that there is a dysfunctioning.
		
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			Guess what?
		
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			Marriage itself
		
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			undergoes the 5
		
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			religious
		
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			plural.
		
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			So from the beginning,
		
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			marriage could be compulsory,
		
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			could be recommended,
		
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			could be mere halal,
		
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			lawful, could be disliked, and it could be
		
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			haram.
		
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			Wow. So marriage could be haram from the
		
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			beginning.
		
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			Somebody
		
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			wants, to get married, but it's haram for
		
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			him to get married. Likewise. Why is that?
		
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			Yeah. Somebody who's been diagnosed with dysfunctioning,
		
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			erectile dysfunctioning for innocence, he cannot
		
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			have
		
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			the ability to have sexual relations.
		
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			So we say, is it treatable?
		
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			Well, doctor said unfortunately or not.
		
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			That means you will marry a woman, and
		
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			you will cause a harm, a great harm
		
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			to her.
		
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			So you'll be lying to her. You will
		
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			be deceiving her and her family, and you'll
		
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			be counting on, you know, that she just
		
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			married
		
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			a decent man, a rich man,
		
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			or a righteous man.
		
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			What about the, sexual,
		
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			desire?
		
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			What about the sexual needs? What about the
		
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			desire to have a child? Oh, we'll go
		
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			for, in, vitro fertilization or whatever.
		
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			In this case, it is not honest.
		
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			So it is haram for a person who
		
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			is diagnosed with this kind of dysfunctioning,
		
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			and he knows that he will not have
		
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			the capacity
		
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			to have
		
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			a sexual *,
		
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			to get married, to to propose and get
		
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			married, then deceive
		
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			this innocent woman. So the man must tell
		
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			this in advance, like, if he had erectile
		
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			dysfunction and he he knows that he can't
		
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			function sexually,
		
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			is it permissible for the wife to say,
		
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			okay. I accept and they get married based
		
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			on that? Obviously, we're talking about average people.
		
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			Like, you know,
		
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			people get married once they grow up at
		
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			measurable age, and they need to get married
		
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			in order to lower their gaze, to set
		
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			aside the sexual desire, to start forming a
		
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			family, to have children. Right? We're not talking
		
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			about elders who
		
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			this concept is not really a priority. Like,
		
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			you know, I'm marrying somebody to be with
		
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			me at home, to take care of me
		
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			whenever I'm,
		
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			you know, I'm sick,
		
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			or to to manage my business. No. We're
		
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			talking about what most
		
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			people get married for Yeah. Which is
		
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			to enjoy this intimacy in a lawful fashion.
		
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			Yeah. And also in the hadith,
		
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			that my brother Mink referred to when the
		
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			prophet
		
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			said,
		
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			the companions were surprised. Their eyes go well
		
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			and say, what?
		
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			Would you have * and, be rewarded? He
		
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			said, look at the analogy.
		
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			He said, what what do you think if
		
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			somebody happened to have
		
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			sexual relations outside marriage, out of wedlock
		
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			in a lesser relationship?
		
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			Doesn't he or she deserve to be punished?
		
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			They said, certainly, because he's committing adultery. He
		
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			said, for avoiding the haram
		
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			and pursuing the halal, he or she will
		
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			be rewarded. Alhamdulillah.
		
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			So we have to acknowledge
		
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			that.
		
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			Mainly, we get married for one of those
		
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			reasons.
		
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			So it must be fulfilled.
		
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			If somebody knows from the beginning
		
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			that he has this kind of dysfunctioning,
		
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			he's diagnosed,
		
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			he tried to be treated, but,
		
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			it didn't work out. In this case, it
		
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			is not permissible to propose to a family
		
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			and a girl,
		
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			and deceive them.
		
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			You know, in case that there there is
		
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			a woman who just want to be with
		
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			a man,
		
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			to have a family,
		
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			somebody to sponsor her, and she doesn't mind.
		
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			She's not even interested in such relationship. That's
		
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			a different story. Okay. But under regular circumstances,
		
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			that would be deception. You cannot hide it.
		
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			Yes. You cannot hide it. So to end
		
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			this point, if somebody was addicted to *,
		
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			which lately now research have shown that people
		
00:12:28 --> 00:12:31
			who are consumed by * could also
		
00:12:31 --> 00:12:33
			suffer from what is known now, * induced
		
00:12:33 --> 00:12:34
			erectile dysfunction.
		
00:12:35 --> 00:12:37
			Is the man advice
		
00:12:37 --> 00:12:40
			advised to tell his potential spouse before the
		
00:12:40 --> 00:12:41
			marriage that he's addicted to * and that
		
00:12:41 --> 00:12:43
			he needs support and so on? This question
		
00:12:43 --> 00:12:45
			comes to me a lot. We're talking about
		
00:12:46 --> 00:12:48
			a completely different story, which is a person
		
00:12:49 --> 00:12:52
			who have complete dysfunction cannot even function.
		
00:12:53 --> 00:12:56
			A person who's actually addicted to * is
		
00:12:56 --> 00:12:58
			on the other side. Why?
		
00:12:59 --> 00:12:59
			He
		
00:13:00 --> 00:13:03
			easily finds himself aroused. He has an eviction,
		
00:13:04 --> 00:13:04
			and he masturbates,
		
00:13:05 --> 00:13:06
			and he relieves himself.
		
00:13:07 --> 00:13:09
			You know? But he does it in haram.
		
00:13:09 --> 00:13:12
			Okay? He needs counseling. He needs to be
		
00:13:12 --> 00:13:15
			treated, but he's functioning, and that's why he
		
00:13:15 --> 00:13:16
			has a desire
		
00:13:16 --> 00:13:19
			versus somebody who doesn't have the desire,
		
00:13:19 --> 00:13:21
			doesn't have the capacity.
		
00:13:21 --> 00:13:23
			So these are 2 different things. Okay. Alright.
		
00:13:23 --> 00:13:25
			So we move now to Can I ask
		
00:13:25 --> 00:13:28
			something, sir? If the if the this person
		
00:13:28 --> 00:13:28
			who is
		
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			dysfunctional,
		
00:13:30 --> 00:13:33
			if he is getting help say for example,
		
00:13:33 --> 00:13:35
			you're married and you didn't know. Maybe a
		
00:13:35 --> 00:13:37
			guy I've come across a case where the
		
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			guy himself
		
00:13:38 --> 00:13:39
			out of order, basically. So the question I
		
00:13:39 --> 00:13:40
			posed to him is, are
		
00:13:47 --> 00:13:49
			are you prepared to seek medical help? He
		
00:13:49 --> 00:13:50
			said, yes.
		
00:13:50 --> 00:13:52
			So his wife said, well I'm prepared to
		
00:13:52 --> 00:13:54
			give him 6 months to solve his problem.
		
00:13:55 --> 00:13:57
			That was very kind of her and he
		
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			he went to seek medical help and it
		
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			started helping him so they managed to salvage
		
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			the marriage. Now people looked at this woman
		
00:14:04 --> 00:14:06
			and said how dare you break a marriage
		
00:14:06 --> 00:14:07
			just because this guy cannot
		
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			and she said look, I was told in
		
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			Islam,
		
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			I have a right. Don't look down on
		
00:14:13 --> 00:14:15
			me. It's so difficult for families. The annex.
		
00:14:15 --> 00:14:17
			Yeah. Yes. And then there is the opposite.
		
00:14:17 --> 00:14:19
			I don't know if you're gonna discuss that.
		
00:14:19 --> 00:14:20
			The vaginismus
		
00:14:20 --> 00:14:22
			problem that we have where it's not just
		
00:14:22 --> 00:14:24
			a man who has erectile dysfunction. There are
		
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			a lot of women out there who are,
		
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			who have a phobia of being intimate.
		
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			They just cannot be intimate. So the same
		
00:14:33 --> 00:14:35
			what we tell the guy, in those cases,
		
00:14:35 --> 00:14:38
			mostly you only find out after marriage. Right?
		
00:14:38 --> 00:14:40
			True. True. Right? So we tell the guy,
		
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			look,
		
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			go easy,
		
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			be patient, seek help, seek counseling
		
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			and inshallah,
		
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			it it's then up to you how long
		
00:14:48 --> 00:14:49
			you want to prolong it. I know people
		
00:14:49 --> 00:14:52
			who've prolonged it for some years. And then
		
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			when when everything was okay, they are so
		
00:14:54 --> 00:14:56
			happy and married and with children and so
		
00:14:56 --> 00:14:57
			on.
		
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			But other people cannot bear patience for more
		
00:14:59 --> 00:15:01
			than a few months. They'll say, listen, she
		
00:15:01 --> 00:15:03
			doesn't want me to be intimate with her.
		
00:15:04 --> 00:15:05
			What will I do? I need to save
		
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			myself from haram. I need to do something.
		
00:15:07 --> 00:15:10
			So Islam, listen, these rules are not from
		
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			me. They're not from you or doctor Muhammad.
		
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			This is Islam. Islam allows you to say,
		
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			listen, you say, I'm so sorry. We tried
		
00:15:16 --> 00:15:18
			to work it. I can't live with you
		
00:15:18 --> 00:15:21
			and unfortunately, we have to part ways. You're
		
00:15:21 --> 00:15:22
			not sinful. As a matter of fact,
		
00:15:24 --> 00:15:26
			you know, we're talking about when one of
		
00:15:26 --> 00:15:29
			the 2 spouses is having a major complaint.
		
00:15:29 --> 00:15:31
			Mhmm. But if both are okay with that,
		
00:15:31 --> 00:15:33
			there is no problem. Yes. Vaginismus,
		
00:15:34 --> 00:15:35
			for those just who don't know what is
		
00:15:35 --> 00:15:37
			the condition. So this is usually a contraction
		
00:15:37 --> 00:15:40
			of the muscles where a woman experienced painful
		
00:15:40 --> 00:15:41
			sexual intimacy
		
00:15:42 --> 00:15:44
			with her husband, which makes her also hate
		
00:15:44 --> 00:15:45
			the whole relationship.
		
00:15:46 --> 00:15:48
			Yes. So I I have some cases where
		
00:15:48 --> 00:15:51
			the wife tells me that I I think
		
00:15:51 --> 00:15:53
			this whole process is very disgusting.
		
00:15:53 --> 00:15:56
			I would rather die and not do it.
		
00:15:57 --> 00:15:59
			So I say, but, your your husband had
		
00:15:59 --> 00:16:00
			me. She said, I don't mind if he
		
00:16:00 --> 00:16:03
			wants to get married. So she actually presented
		
00:16:03 --> 00:16:04
			the solution.
		
00:16:06 --> 00:16:08
			May Allah be pleased with her, or one
		
00:16:08 --> 00:16:09
			of the mothers of the believers.
		
00:16:10 --> 00:16:12
			She was the woman whom the prophet sallallahu
		
00:16:12 --> 00:16:15
			alaihi wasallam married after Khadija died. She was
		
00:16:15 --> 00:16:16
			old already.
		
00:16:17 --> 00:16:19
			And now when the prophet sallallahu alaihi wa
		
00:16:19 --> 00:16:21
			sallam grew older and he moved to Madinah
		
00:16:21 --> 00:16:23
			and he has younger wives,
		
00:16:23 --> 00:16:24
			So she said,
		
00:16:25 --> 00:16:25
			look.
		
00:16:26 --> 00:16:28
			Since I don't have any need in this
		
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			regard,
		
00:16:29 --> 00:16:31
			I'm giving my night
		
00:16:32 --> 00:16:32
			to Aisha.
		
00:16:35 --> 00:16:37
			So there was a mutual understanding. Hey. Keep
		
00:16:37 --> 00:16:39
			me as a wife, and I'm not interested
		
00:16:39 --> 00:16:40
			in this relationship,
		
00:16:40 --> 00:16:42
			but I can give it away to somebody
		
00:16:42 --> 00:16:44
			else. So there is a common understanding. No
		
00:16:44 --> 00:16:45
			problem.
		
00:16:45 --> 00:16:47
			The problem that we're discussing, if one of
		
00:16:47 --> 00:16:48
			the spouses
		
00:16:49 --> 00:16:51
			have a complaint response. And the complaint
		
00:16:52 --> 00:16:55
			against other spouse is causing a harm, the
		
00:16:55 --> 00:16:57
			messenger of Allah, peace be upon him, said
		
00:16:57 --> 00:16:58
			in the sound hadith,
		
00:16:58 --> 00:17:01
			harm should not be inflicted nor reciprocated.
		
00:17:02 --> 00:17:04
			So in case of a harm, like, you
		
00:17:04 --> 00:17:06
			know, we will assume that the man is
		
00:17:06 --> 00:17:06
			innocent,
		
00:17:07 --> 00:17:10
			naive, and he didn't know. Then there's something
		
00:17:10 --> 00:17:10
			called,
		
00:17:11 --> 00:17:14
			born with, where he can never actually have
		
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			an erection,
		
00:17:16 --> 00:17:17
			you know, or,
		
00:17:17 --> 00:17:19
			his * are very little.
		
00:17:20 --> 00:17:21
			It happens. May Allah,
		
00:17:23 --> 00:17:26
			help everyone. Amen. But if it happens, and
		
00:17:26 --> 00:17:29
			then on the night of consummating the marriage,
		
00:17:29 --> 00:17:31
			they both found out.
		
00:17:32 --> 00:17:34
			Said we give him 1 year.
		
00:17:34 --> 00:17:37
			To improve it. 1 year. Why? For the
		
00:17:37 --> 00:17:41
			4 seasons to pass by summer, winter, fall,
		
00:17:41 --> 00:17:44
			spring. Maybe it is emotional, maybe because it
		
00:17:44 --> 00:17:46
			is a cold weather, the hot weather.
		
00:17:46 --> 00:17:48
			And if he's not functioning,
		
00:17:48 --> 00:17:49
			in this case,
		
00:17:50 --> 00:17:51
			we'll do fasch.
		
00:17:51 --> 00:17:53
			There is something called fasch, and there is
		
00:17:53 --> 00:17:55
			something called talaq, and there is something called
		
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			hola.
		
00:17:56 --> 00:17:59
			What if she says, I can't wait for
		
00:17:59 --> 00:17:59
			1 year?
		
00:18:00 --> 00:18:02
			Well, in this case, you have all the
		
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			right to demand
		
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			divorce. If he refuses,
		
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			he can do
		
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			on.
		
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			It doesn't mean that you got stuck with
		
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			him for 1 year against your will.
		
00:18:13 --> 00:18:14
			But what the fuqaha
		
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			suggested under regular circumstances.
		
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			So now what what are the rights, responsibilities,
		
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			and roles of the wife
		
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			towards her husband when it comes to *
		
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			sexual intimacy?
		
00:18:27 --> 00:18:28
			What do you mean?
		
00:18:29 --> 00:18:31
			Well, when it comes to sexual intimacy,
		
00:18:32 --> 00:18:34
			obviously, the man is getting married.
		
00:18:34 --> 00:18:36
			Like I said, one of the main purposes
		
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			also, he's going to look after his family.
		
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			There's gonna be reproduction for the sake of
		
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			Allah. If Allah wills, he's going to be
		
00:18:42 --> 00:18:44
			providing for her and so on. But regarding
		
00:18:44 --> 00:18:45
			this particular department,
		
00:18:46 --> 00:18:49
			she needs to make sure that she protects
		
00:18:49 --> 00:18:50
			him
		
00:18:50 --> 00:18:50
			from
		
00:18:51 --> 00:18:54
			going towards haram No. Because of her. So
		
00:18:54 --> 00:18:56
			what that means is some people will go
		
00:18:56 --> 00:18:58
			for haram no matter what you've given them
		
00:18:58 --> 00:18:59
			and what you've done for them. But if
		
00:18:59 --> 00:19:02
			it is a result of your action
		
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			or your refusal, for example, without any reason,
		
00:19:06 --> 00:19:08
			you would then be guilty in the eyes
		
00:19:08 --> 00:19:11
			of Allah of not fulfilling this man's right
		
00:19:11 --> 00:19:14
			to the degree that you share a part
		
00:19:14 --> 00:19:16
			of his sin. Wow. Right? So we won't
		
00:19:16 --> 00:19:19
			say that you are guilty of the crime,
		
00:19:19 --> 00:19:20
			but you share a part of the sin
		
00:19:20 --> 00:19:21
			because
		
00:19:21 --> 00:19:22
			had he fulfilled
		
00:19:22 --> 00:19:23
			his
		
00:19:24 --> 00:19:25
			halal desire,
		
00:19:25 --> 00:19:28
			he would not have needed to even consider
		
00:19:28 --> 00:19:30
			haram. We're talking of And that's halal right
		
00:19:30 --> 00:19:32
			as well, not halal. Is that only? Yes.
		
00:19:32 --> 00:19:33
			It's a right. Correct. So this is why
		
00:19:33 --> 00:19:35
			a lot of the times nowadays, you have
		
00:19:35 --> 00:19:37
			many feminists who talk and and it's open.
		
00:19:37 --> 00:19:39
			They say, I don't need to be intimate.
		
00:19:39 --> 00:19:41
			What's the issue? Well, in the eyes of
		
00:19:41 --> 00:19:43
			Allah, there is an issue. The reason is
		
00:19:44 --> 00:19:47
			the reason is quite simple that this whole
		
00:19:47 --> 00:19:49
			issue of you getting married
		
00:19:49 --> 00:19:51
			and you know, they say tying the knot
		
00:19:52 --> 00:19:54
			is in order to be able to do
		
00:19:55 --> 00:19:58
			certain things in a halal way. If you
		
00:19:58 --> 00:20:00
			are going to block that, you're defying the
		
00:20:00 --> 00:20:01
			entire
		
00:20:04 --> 00:20:06
			marriage in the first place?
		
00:20:06 --> 00:20:08
			So you would be held liable in the
		
00:20:08 --> 00:20:10
			eyes of Allah. Similarly, if it was the
		
00:20:10 --> 00:20:11
			opposite way around,
		
00:20:12 --> 00:20:14
			women would cry foul to say, listen, this
		
00:20:14 --> 00:20:16
			guy is not satisfying me. We've had hundreds
		
00:20:16 --> 00:20:18
			of cases come to AO. He's not satisfying
		
00:20:18 --> 00:20:20
			me. This guy is like this, he's like
		
00:20:20 --> 00:20:22
			that, he's gay or whatever they say. End
		
00:20:22 --> 00:20:24
			of the day, we have to tell him,
		
00:20:24 --> 00:20:25
			hey, listen, you need to fulfill the rights.
		
00:20:26 --> 00:20:27
			Why is it that when it's the other
		
00:20:27 --> 00:20:29
			way around, we think it's okay? It's all
		
00:20:29 --> 00:20:31
			he needs to fulfill my rights but I
		
00:20:31 --> 00:20:33
			don't need to fulfill his rights. What do
		
00:20:33 --> 00:20:35
			you mean? And that was my next question.
		
00:20:35 --> 00:20:37
			Yeah. It goes two ways. Yes. Habibi, it
		
00:20:37 --> 00:20:38
			goes two ways and this is such a
		
00:20:38 --> 00:20:40
			topic. People don't talk about it.
		
00:20:40 --> 00:20:42
			So if there is any woman out there
		
00:20:42 --> 00:20:44
			who thinks that I I just have a
		
00:20:44 --> 00:20:45
			choice completely
		
00:20:45 --> 00:20:46
			in Islam,
		
00:20:47 --> 00:20:49
			then unfortunately, the Islam you're following is not
		
00:20:49 --> 00:20:51
			the same Islam that came with the prophet
		
00:20:51 --> 00:20:54
			salazar. That woman cannot say no when the
		
00:20:54 --> 00:20:56
			husband invites her to fulfill the dream? Before
		
00:20:56 --> 00:20:58
			I answer this question,
		
00:20:58 --> 00:21:00
			I'd like to share with the viewers the
		
00:21:00 --> 00:21:02
			reason we came up with this,
		
00:21:03 --> 00:21:03
			edition
		
00:21:04 --> 00:21:07
			in this episode is we have seen lot
		
00:21:07 --> 00:21:08
			of extreme discussion
		
00:21:09 --> 00:21:12
			in this regard. On both sides? On both
		
00:21:12 --> 00:21:12
			sides.
		
00:21:12 --> 00:21:15
			So we figured that it is our duty
		
00:21:15 --> 00:21:17
			towards the To unpack.
		
00:21:17 --> 00:21:21
			Exactly. To unplug, to unpack, to explain to
		
00:21:21 --> 00:21:22
			them both spouses'
		
00:21:22 --> 00:21:25
			rights and obligations in this regard.
		
00:21:25 --> 00:21:26
			And Nabi
		
00:21:27 --> 00:21:30
			said that a woman should never say no
		
00:21:30 --> 00:21:30
			to her husband
		
00:21:31 --> 00:21:33
			whenever he invites her to bed. Why?
		
00:21:34 --> 00:21:35
			Basically,
		
00:21:35 --> 00:21:37
			what ignites the desire?
		
00:21:38 --> 00:21:40
			Because I go out. I work and mingle
		
00:21:40 --> 00:21:41
			with women.
		
00:21:42 --> 00:21:44
			A lot of women around wearing tight clothes,
		
00:21:44 --> 00:21:47
			yoga pants, and whatever. And no matter how
		
00:21:47 --> 00:21:49
			much I try to lower my gaze, I'm
		
00:21:49 --> 00:21:51
			exposed to a lot of temptations. The prophet
		
00:21:52 --> 00:21:53
			said go home.
		
00:21:54 --> 00:21:56
			When you go home and you satisfy your
		
00:21:56 --> 00:21:58
			sexual desire with your lawful spouse,
		
00:21:58 --> 00:22:01
			then they all become the same. Mhmm. You
		
00:22:01 --> 00:22:04
			know? After you finish eating,
		
00:22:05 --> 00:22:07
			what did you just eat? Well, I ate
		
00:22:07 --> 00:22:10
			cheese and bread. I ate cereal, but,
		
00:22:11 --> 00:22:13
			now they're serving rip ice steak.
		
00:22:13 --> 00:22:16
			While I'm full, I can't eat anymore. Why?
		
00:22:16 --> 00:22:17
			Because you're full.
		
00:22:17 --> 00:22:18
			Likewise.
		
00:22:18 --> 00:22:20
			So if you You remembered me, did you?
		
00:22:20 --> 00:22:21
			So
		
00:22:21 --> 00:22:26
			likewise, once you enjoy your sexual relation with
		
00:22:26 --> 00:22:27
			your spouse,
		
00:22:27 --> 00:22:29
			even if there is a woman in the
		
00:22:29 --> 00:22:30
			*, you're not interested
		
00:22:31 --> 00:22:32
			because
		
00:22:32 --> 00:22:34
			the shahwa is not ignited.
		
00:22:34 --> 00:22:37
			And that is why It's quenched. Exactly. It's
		
00:22:37 --> 00:22:38
			quenched. And that is why we need to
		
00:22:38 --> 00:22:41
			bring to the attention of our beloved viewers.
		
00:22:42 --> 00:22:43
			It is not about
		
00:22:43 --> 00:22:44
			sexual discharge.
		
00:22:45 --> 00:22:47
			It is not about hit and run.
		
00:22:47 --> 00:22:49
			I just gotta get get it done.
		
00:22:50 --> 00:22:52
			No. It's about
		
00:22:53 --> 00:22:53
			the love,
		
00:22:54 --> 00:22:55
			the compassion,
		
00:22:55 --> 00:22:56
			al Nawadah
		
00:22:56 --> 00:22:58
			or Rahma, kisses,
		
00:22:58 --> 00:22:59
			hugs,
		
00:22:59 --> 00:22:59
			cuddling,
		
00:23:00 --> 00:23:02
			saying sweet words. They call it foreplay, by
		
00:23:02 --> 00:23:04
			the way. It it is foreplay. Let me
		
00:23:04 --> 00:23:05
			tell you one thing.
		
00:23:06 --> 00:23:08
			One thing I discussed with you before. Sheikh,
		
00:23:08 --> 00:23:10
			we learned from you how to use how
		
00:23:10 --> 00:23:12
			to use these words. No. So the so
		
00:23:12 --> 00:23:14
			the basic idea is to fulfill each other's
		
00:23:14 --> 00:23:15
			desire, not to care only about
		
00:23:16 --> 00:23:18
			fulfilling your own. Sexual. Also the emotion. The
		
00:23:18 --> 00:23:20
			emotional part. Yeah. Why?
		
00:23:20 --> 00:23:21
			And
		
00:23:21 --> 00:23:24
			the hadith is narrated by Ummah Salamah,
		
00:23:25 --> 00:23:27
			one of the prophet's wives? And she was
		
00:23:27 --> 00:23:29
			an older woman, but she still have needs.
		
00:23:30 --> 00:23:30
			And,
		
00:23:32 --> 00:23:33
			one day, she slid
		
00:23:34 --> 00:23:35
			out of bed.
		
00:23:36 --> 00:23:37
			So the prophet
		
00:23:37 --> 00:23:40
			called her back and said, have you started
		
00:23:40 --> 00:23:40
			your minces?
		
00:23:41 --> 00:23:42
			She said, yep.
		
00:23:43 --> 00:23:44
			And that's why she slipped away.
		
00:23:44 --> 00:23:47
			He said, come back. Just grab an ezara
		
00:23:47 --> 00:23:48
			around your waist,
		
00:23:49 --> 00:23:50
			around your waist and down.
		
00:23:51 --> 00:23:54
			And then they cuddled, they kissed, they hugged,
		
00:23:54 --> 00:23:55
			and they shared bed.
		
00:23:55 --> 00:23:56
			So this is permissible?
		
00:23:57 --> 00:24:00
			Oh, no. No. Not only permissible. Watch this.
		
00:24:00 --> 00:24:03
			Whenever a woman is in her PMS, on
		
00:24:03 --> 00:24:04
			her period, she is
		
00:24:05 --> 00:24:07
			much more in need than the man
		
00:24:08 --> 00:24:09
			whenever he's aroused.
		
00:24:09 --> 00:24:12
			And that's why she needs his support,
		
00:24:12 --> 00:24:15
			hugging, kissing, cuddling in in in bed even
		
00:24:15 --> 00:24:17
			though there is no sexual *. The romance.
		
00:24:18 --> 00:24:19
			Yeah. The romance.
		
00:24:22 --> 00:24:26
			Somebody would say, yeah, Anil, the prophet had
		
00:24:26 --> 00:24:27
			already 9 wives.
		
00:24:28 --> 00:24:29
			I mean,
		
00:24:29 --> 00:24:31
			was it really like a pressing need that,
		
00:24:32 --> 00:24:33
			he has to tell Ummus Salamah
		
00:24:34 --> 00:24:36
			or one of his wives to take off
		
00:24:36 --> 00:24:38
			the top and stay with the Izzar? I'll
		
00:24:38 --> 00:24:39
			tell you why.
		
00:24:39 --> 00:24:40
			It wasn't
		
00:24:40 --> 00:24:41
			because of him
		
00:24:42 --> 00:24:43
			wanting to fulfill
		
00:24:43 --> 00:24:46
			his sexual desire because he have other wives.
		
00:24:46 --> 00:24:48
			It is because of satisfying
		
00:24:49 --> 00:24:50
			the needs
		
00:24:50 --> 00:24:53
			of this wife who's gonna be there for
		
00:24:53 --> 00:24:53
			7 days
		
00:24:54 --> 00:24:55
			in the PMS
		
00:24:56 --> 00:24:57
			experiencing hormonal,
		
00:24:58 --> 00:24:58
			changes,
		
00:24:59 --> 00:25:00
			and she needs
		
00:25:01 --> 00:25:04
			this moral support. Oh. Needs that much romance.
		
00:25:05 --> 00:25:07
			So this is something that we advise
		
00:25:07 --> 00:25:09
			all men. You have to go an extra
		
00:25:09 --> 00:25:12
			mile. You have to think about it. Allah,
		
00:25:12 --> 00:25:14
			very very important point because Listen to this.
		
00:25:14 --> 00:25:16
			Families are being destroyed because of this. Ma'am,
		
00:25:16 --> 00:25:17
			listen to this.
		
00:25:22 --> 00:25:25
			When the man comes home and says, leave
		
00:25:25 --> 00:25:27
			everything in your hand. Come to the, come
		
00:25:27 --> 00:25:27
			to bed.
		
00:25:28 --> 00:25:29
			Hey, man. What is wrong with you? I'm
		
00:25:29 --> 00:25:31
			cooking. Just take a bath quickly and wear
		
00:25:31 --> 00:25:33
			the perfume. Why?
		
00:25:34 --> 00:25:36
			He was about to commit haram or he's
		
00:25:36 --> 00:25:36
			contempt
		
00:25:37 --> 00:25:40
			haram. Okay? So now you know that whenever
		
00:25:40 --> 00:25:42
			there is a person need, he need to
		
00:25:42 --> 00:25:43
			fulfill it in halal.
		
00:25:44 --> 00:25:45
			What about her?
		
00:25:45 --> 00:25:46
			What about her?
		
00:25:47 --> 00:25:49
			The thing is you're vocal and you can
		
00:25:49 --> 00:25:51
			talk about it, but her shyness
		
00:25:52 --> 00:25:55
			will prevent her from bringing it up. Mhmm.
		
00:25:55 --> 00:25:56
			So you have to go an extra mile
		
00:25:56 --> 00:25:59
			and don't wait for her to express it.
		
00:25:59 --> 00:26:00
			Take the initiative.
		
00:26:00 --> 00:26:02
			Keep that in mind. Even if you are
		
00:26:02 --> 00:26:04
			tired, even if you're exhausted,
		
00:26:05 --> 00:26:06
			you know, you have to be,
		
00:26:07 --> 00:26:08
			sensitive to her needs.
		
00:26:08 --> 00:26:11
			You know, another thing is regarding the the
		
00:26:11 --> 00:26:13
			build up to intimacy.
		
00:26:14 --> 00:26:15
			A lot of men,
		
00:26:15 --> 00:26:18
			the complaints we get, 2 major things. One
		
00:26:18 --> 00:26:19
			is there is no build
		
00:26:19 --> 00:26:21
			up and 2 is he does his thing
		
00:26:21 --> 00:26:23
			and he leaves us high and dry, basically.
		
00:26:23 --> 00:26:27
			So what what is recommended even from an
		
00:26:27 --> 00:26:30
			Islamic perspective like doctor says, you the Muqaddimat,
		
00:26:30 --> 00:26:32
			that thing which leads up to the intimacy
		
00:26:32 --> 00:26:34
			is equally important
		
00:26:34 --> 00:26:36
			To say good words, you know, to praise
		
00:26:37 --> 00:26:39
			even in the day. You look at your
		
00:26:39 --> 00:26:40
			spouse, it's just you and her and you
		
00:26:40 --> 00:26:42
			just say, wow, you're looking good. And the
		
00:26:42 --> 00:26:44
			other way too, a lot of women are
		
00:26:44 --> 00:26:47
			guilty of not admiring their husbands to their
		
00:26:47 --> 00:26:49
			faces. And in this case, you can use,
		
00:26:49 --> 00:26:51
			you know, words that are not used outside.
		
00:26:51 --> 00:26:53
			You're looking hot, you know. How who can
		
00:26:53 --> 00:26:56
			I tell that to? A limited limited limited
		
00:26:56 --> 00:26:59
			usage of that word. So all these words
		
00:26:59 --> 00:27:01
			are very very important and the build up
		
00:27:01 --> 00:27:04
			to it. You don't just come in almost
		
00:27:04 --> 00:27:06
			like, you know They talk about even after
		
00:27:06 --> 00:27:09
			planos. You see foreplay and after foreplay.
		
00:27:09 --> 00:27:11
			As a matter of fact, discuss this matter.
		
00:27:11 --> 00:27:13
			For instance that's what I was gonna say
		
00:27:13 --> 00:27:14
			that
		
00:27:14 --> 00:27:16
			if you have basically
		
00:27:16 --> 00:27:19
			Premature *. Yes. Yeah. You call it premature
		
00:27:19 --> 00:27:20
			* or
		
00:27:21 --> 00:27:23
			if you have reached that point of *,
		
00:27:23 --> 00:27:26
			the climax Before the wife reach their climax.
		
00:27:26 --> 00:27:28
			Make sure that you you don't just, plug
		
00:27:28 --> 00:27:31
			out until she has also been satisfied.
		
00:27:32 --> 00:27:34
			It's a very important factor. A lot of
		
00:27:34 --> 00:27:36
			women a lot of women actually complain and
		
00:27:36 --> 00:27:37
			it's so hard for them to talk about
		
00:27:37 --> 00:27:39
			it, to say, you know what? What's there
		
00:27:39 --> 00:27:41
			in this? I mean, what did I get?
		
00:27:41 --> 00:27:43
			I I'm I've been married for so so
		
00:27:43 --> 00:27:45
			and you start thinking this guy needs help
		
00:27:45 --> 00:27:47
			and who's gonna help him because he's a
		
00:27:47 --> 00:27:49
			big man and big men don't like to
		
00:27:50 --> 00:27:51
			to be told because there's a pride. You
		
00:27:51 --> 00:27:54
			know? The cash that's why always put yourself
		
00:27:55 --> 00:27:57
			in your spouse's position.
		
00:27:58 --> 00:28:01
			Whenever you have needs, you call her. Then
		
00:28:01 --> 00:28:02
			you need to think about her needs as
		
00:28:02 --> 00:28:05
			well and do whatever it takes, medication.
		
00:28:06 --> 00:28:08
			There are some aphrodisiac foods,
		
00:28:09 --> 00:28:09
			okay,
		
00:28:10 --> 00:28:11
			which will stimulate you,
		
00:28:12 --> 00:28:12
			perfumes,
		
00:28:13 --> 00:28:14
			makeup, whatever.
		
00:28:15 --> 00:28:17
			As long as you're using something which is
		
00:28:17 --> 00:28:20
			lawful lawful. Halal. You know, some people go,
		
00:28:21 --> 00:28:24
			to the extreme, where they use what is
		
00:28:24 --> 00:28:24
			not unlawful
		
00:28:25 --> 00:28:27
			in order to stimulate themselves or stimulate their
		
00:28:27 --> 00:28:28
			partners.
		
00:28:28 --> 00:28:31
			We have to put limits and understand that
		
00:28:31 --> 00:28:32
			haram
		
00:28:32 --> 00:28:34
			is haram. Obvious. Yeah. Like *. Some people
		
00:28:34 --> 00:28:36
			want to use * and they can spice
		
00:28:36 --> 00:28:37
			up. To spice up. To spice another. Yeah.
		
00:28:37 --> 00:28:39
			Absolutely forbidden. And, subhan'Allah,
		
00:28:40 --> 00:28:42
			the man will earn double the punishment
		
00:28:43 --> 00:28:45
			because he's in a charge for his wife,
		
00:28:45 --> 00:28:47
			and a man would allow himself
		
00:28:47 --> 00:28:50
			to share with his wife, the mother of
		
00:28:50 --> 00:28:50
			his kids,
		
00:28:51 --> 00:28:52
			his lawful wife,
		
00:28:52 --> 00:28:55
			to view something like that Then he cannot
		
00:28:55 --> 00:28:57
			not a man. Is not a man. He
		
00:28:57 --> 00:28:59
			is not a man. I don't want to
		
00:28:59 --> 00:29:00
			say
		
00:29:01 --> 00:29:04
			a term which is very vulgar, but he
		
00:29:04 --> 00:29:06
			is not a man. And the wife has
		
00:29:06 --> 00:29:07
			a right to say no in those in
		
00:29:07 --> 00:29:09
			those circumstances? The wife has the right to
		
00:29:09 --> 00:29:12
			divorce him Wow. If he insists on something
		
00:29:12 --> 00:29:13
			like that
		
00:29:13 --> 00:29:16
			because he is not a man,
		
00:29:16 --> 00:29:18
			let alone being a Muslim
		
00:29:18 --> 00:29:20
			and a righteous man. But, unfortunately,
		
00:29:20 --> 00:29:21
			due to the widespread
		
00:29:22 --> 00:29:23
			of the * materials,
		
00:29:25 --> 00:29:27
			easily accessible even on one's phone,
		
00:29:27 --> 00:29:30
			Some people think this way. And this is
		
00:29:30 --> 00:29:33
			how the Holy Spirit problem. Because he wants
		
00:29:33 --> 00:29:36
			his lawful spouse to act and function like
		
00:29:36 --> 00:29:36
			a prostitute.
		
00:29:37 --> 00:29:39
			She's not gonna do that. Why? Because she
		
00:29:39 --> 00:29:41
			haven't been there. She didn't see what you've
		
00:29:41 --> 00:29:44
			been seeing. She doesn't know what you're demanding.
		
00:29:44 --> 00:29:47
			So halal is halal and haram is haram.
		
00:29:47 --> 00:29:49
			Even in the sexual positions,
		
00:29:49 --> 00:29:50
			you know, what is lawful
		
00:29:51 --> 00:29:51
			is
		
00:29:52 --> 00:29:55
			in the orifice where a woman would conceive
		
00:29:56 --> 00:29:57
			and have a child.
		
00:29:57 --> 00:29:58
			But the real orifice,
		
00:29:59 --> 00:30:00
			100%
		
00:30:01 --> 00:30:01
			untouchable,
		
00:30:02 --> 00:30:02
			100%
		
00:30:03 --> 00:30:04
			is unlawful,
		
00:30:04 --> 00:30:05
			and it is haram.
		
00:30:06 --> 00:30:09
			Yes. We receive calls. Some sisters say in
		
00:30:09 --> 00:30:10
			private that
		
00:30:11 --> 00:30:13
			my husband is trying to convince me in
		
00:30:13 --> 00:30:14
			some it
		
00:30:14 --> 00:30:17
			is okay to do so. Let me assure
		
00:30:17 --> 00:30:18
			you 100%,
		
00:30:18 --> 00:30:21
			it is not mentioned anywhere by any Muslim
		
00:30:21 --> 00:30:24
			that this is lawful. It's filthy.
		
00:30:24 --> 00:30:26
			It is dirty. It is disgusting,
		
00:30:26 --> 00:30:30
			and it's a major sin which requires punishment
		
00:30:30 --> 00:30:31
			and a kafar.
		
00:30:31 --> 00:30:33
			But excuse me, Anisha Mayani. Let me act
		
00:30:33 --> 00:30:35
			here the what I hear from. You know,
		
00:30:35 --> 00:30:38
			let me be the devil advocate. Okay? But
		
00:30:38 --> 00:30:39
			what if the wife is not in the
		
00:30:39 --> 00:30:42
			mood here? And we all have those moods.
		
00:30:43 --> 00:30:45
			So so no matter what we do, you
		
00:30:45 --> 00:30:47
			don't you don't forget this question. Okay.
		
00:30:48 --> 00:30:50
			So so because we wanted to see Can
		
00:30:50 --> 00:30:51
			I can I just before we speak about
		
00:30:51 --> 00:30:53
			the mood, one thing? Before I forget, please.
		
00:30:53 --> 00:30:55
			Like, we wanted to after we discussed about
		
00:30:55 --> 00:30:57
			the mood part, we wanted to see, what
		
00:30:57 --> 00:31:00
			are the conditions or what are the circumstances
		
00:31:00 --> 00:31:02
			for which a woman may actually say no
		
00:31:03 --> 00:31:04
			according to the Sharia?
		
00:31:04 --> 00:31:06
			Habibi, let me let me tell you one
		
00:31:06 --> 00:31:06
			thing.
		
00:31:07 --> 00:31:09
			There is a difference between a woman who's
		
00:31:09 --> 00:31:11
			been working hard all day or the son
		
00:31:11 --> 00:31:13
			didn't go to sleep or the baby, she
		
00:31:13 --> 00:31:15
			was putting him or her to sleep, and
		
00:31:15 --> 00:31:18
			she's really exhausted. Or she's not well. She's
		
00:31:18 --> 00:31:18
			sick.
		
00:31:19 --> 00:31:21
			And and and she's not well. She's sick
		
00:31:21 --> 00:31:24
			and a woman who's trying to run away
		
00:31:24 --> 00:31:24
			from such relationship.
		
00:31:25 --> 00:31:27
			So she keeps coming up with excuses,
		
00:31:28 --> 00:31:31
			completely different conditions and cases. Sometimes they say
		
00:31:31 --> 00:31:34
			fix him. Don't sleep with him. Sometimes the
		
00:31:34 --> 00:31:36
			friends, they tell the wife of the guy
		
00:31:36 --> 00:31:39
			that fix him, don't sleep with him. Not
		
00:31:39 --> 00:31:40
			realizing she's actually
		
00:31:41 --> 00:31:42
			doing the wrong thing in the eyes of
		
00:31:42 --> 00:31:43
			Allah
		
00:31:43 --> 00:31:45
			because that's not how you fix, you know,
		
00:31:45 --> 00:31:46
			someone.
		
00:31:46 --> 00:31:49
			No. A woman doesn't have the right
		
00:31:49 --> 00:31:50
			whenever she's healthy,
		
00:31:51 --> 00:31:52
			whenever she's capable
		
00:31:53 --> 00:31:53
			to avoid
		
00:31:54 --> 00:31:55
			sharing bed with the husband
		
00:31:56 --> 00:31:56
			or
		
00:31:57 --> 00:31:59
			if she is upset with him having a
		
00:31:59 --> 00:32:00
			misunderstanding
		
00:32:00 --> 00:32:03
			or at his court to refuse sharing bed
		
00:32:03 --> 00:32:05
			with him. And we use the word sharing
		
00:32:05 --> 00:32:07
			bed to refer to the sexual relations.
		
00:32:08 --> 00:32:10
			If a woman does so,
		
00:32:10 --> 00:32:11
			then
		
00:32:11 --> 00:32:14
			by Allah, she is Allah is angry with
		
00:32:14 --> 00:32:17
			her. That is stated in the sound hadith.
		
00:32:17 --> 00:32:18
			Because
		
00:32:19 --> 00:32:19
			somehow,
		
00:32:20 --> 00:32:21
			she is
		
00:32:21 --> 00:32:24
			alluring him or inviting him to hold him.
		
00:32:24 --> 00:32:27
			And they might say, no. You know, he
		
00:32:27 --> 00:32:29
			must control himself. He must be this, and
		
00:32:29 --> 00:32:31
			why must he do that and why you
		
00:32:31 --> 00:32:33
			just put yourself in his shoes for a
		
00:32:33 --> 00:32:36
			a little minute. And this is very important
		
00:32:36 --> 00:32:38
			to be able to fulfill each other's rights.
		
00:32:38 --> 00:32:40
			I think we we began by discussing the
		
00:32:40 --> 00:32:40
			woman's
		
00:32:41 --> 00:32:41
			right
		
00:32:42 --> 00:32:44
			in disregard before the man. The man's. Exactly.
		
00:32:44 --> 00:32:47
			And to put yourself in his shoes, and
		
00:32:47 --> 00:32:49
			he should put your himself in your shoes.
		
00:32:49 --> 00:32:51
			And this is that will solve all the
		
00:32:51 --> 00:32:52
			problems because
		
00:32:53 --> 00:32:55
			a man is wired differently from a woman.
		
00:32:55 --> 00:32:57
			The world can say what it wants but
		
00:32:57 --> 00:32:58
			the wiring is different.
		
00:32:59 --> 00:33:01
			So the the thinking is different. The emotions
		
00:33:01 --> 00:33:03
			are different. Physically, there is a different so
		
00:33:03 --> 00:33:06
			many things are different. And yes, there is
		
00:33:06 --> 00:33:08
			a lot that is common. But in those
		
00:33:08 --> 00:33:11
			differences, you need to think that what does
		
00:33:11 --> 00:33:12
			she need? What or what does he need?
		
00:33:12 --> 00:33:14
			And why does he need it? And look
		
00:33:14 --> 00:33:16
			at this and so because you could be
		
00:33:16 --> 00:33:18
			solving you could be thinking you're solving a
		
00:33:18 --> 00:33:19
			problem
		
00:33:19 --> 00:33:22
			by abstaining, not realizing you're creating a bigger
		
00:33:22 --> 00:33:23
			problem.
		
00:33:23 --> 00:33:25
			So that's why when Allah says something is
		
00:33:25 --> 00:33:27
			haram, it's the mercy of Allah. People look
		
00:33:27 --> 00:33:29
			at the sheikhs and say, this guy here,
		
00:33:29 --> 00:33:32
			you know, he's, whatever, he misogynist and he's
		
00:33:32 --> 00:33:34
			like this. In actual fact, when Allah has
		
00:33:34 --> 00:33:37
			laid a law or declared that this is
		
00:33:37 --> 00:33:39
			haram or this is punishable, there is always
		
00:33:39 --> 00:33:42
			a merciful reason behind it.
		
00:33:42 --> 00:33:45
			Always. So a lot of people in today's
		
00:33:45 --> 00:33:47
			world, they fall prey to what they watch,
		
00:33:47 --> 00:33:49
			what they see, a group of friends who
		
00:33:49 --> 00:33:50
			tell them things
		
00:33:50 --> 00:33:53
			and they don't realize that system is not
		
00:33:53 --> 00:33:56
			actually the system that your faith teaches you.
		
00:34:11 --> 00:34:12
			Whenever she
		
00:34:22 --> 00:34:24
			for whatever reason, that's a valid reason.
		
00:34:25 --> 00:34:26
			But
		
00:34:26 --> 00:34:28
			she was asking
		
00:34:28 --> 00:34:30
			the husband for a diamond ring,
		
00:34:30 --> 00:34:32
			She wanted to go on a vacation
		
00:34:33 --> 00:34:34
			here and there.
		
00:34:34 --> 00:34:36
			Or go out with her friends for the
		
00:34:36 --> 00:34:38
			night? No. And and he said can't afford
		
00:34:38 --> 00:34:39
			it or he refused.
		
00:34:40 --> 00:34:42
			And now, honey, let's go to bed. She
		
00:34:42 --> 00:34:44
			says no. Like, you know, you you refused
		
00:34:44 --> 00:34:46
			to give me what I wanted, so I
		
00:34:46 --> 00:34:47
			will refuse to give you what you needed.
		
00:34:48 --> 00:34:50
			In this case, yes, the hadith is definitely
		
00:34:51 --> 00:34:51
			applicable,
		
00:34:52 --> 00:34:54
			but it is not applicable when the woman
		
00:34:54 --> 00:34:56
			is sick. And that's why I said we
		
00:34:56 --> 00:34:57
			differentiate.
		
00:34:58 --> 00:34:58
			As a
		
00:34:59 --> 00:35:01
			husband, I know whenever my wife had a
		
00:35:01 --> 00:35:03
			tough day, I say let go this time.
		
00:35:04 --> 00:35:04
			You understand?
		
00:35:05 --> 00:35:06
			But
		
00:35:07 --> 00:35:09
			the cases that we receive all the time
		
00:35:10 --> 00:35:12
			when the wife doesn't want to,
		
00:35:12 --> 00:35:15
			she barely gives him this right. I mean
		
00:35:15 --> 00:35:18
			he struggles with it and he feels like
		
00:35:18 --> 00:35:19
			he was on a battlefield.
		
00:35:20 --> 00:35:21
			She's not interested.
		
00:35:21 --> 00:35:22
			In this case,
		
00:35:23 --> 00:35:25
			Allah has given him a way out.
		
00:35:25 --> 00:35:26
			But she is saying
		
00:35:27 --> 00:35:29
			no, you cannot marry another woman.
		
00:35:29 --> 00:35:31
			I'm gonna report you.
		
00:35:33 --> 00:35:35
			So it's like, you know, you want him
		
00:35:35 --> 00:35:37
			to be chast. You want him not to
		
00:35:37 --> 00:35:40
			marry other than you, and meanwhile, you're depriving
		
00:35:40 --> 00:35:41
			him from
		
00:35:42 --> 00:35:44
			the basic rights. Look,
		
00:35:44 --> 00:35:47
			a huge percentage of the church going people
		
00:35:47 --> 00:35:48
			in the states,
		
00:35:49 --> 00:35:51
			they say up to 60%.
		
00:35:53 --> 00:35:55
			They have outside marriage relationship.
		
00:35:56 --> 00:35:58
			The president of the United States
		
00:35:59 --> 00:36:01
			had a married relationship
		
00:36:01 --> 00:36:02
			with the intern
		
00:36:02 --> 00:36:03
			in his office.
		
00:36:04 --> 00:36:05
			It happens. Why?
		
00:36:06 --> 00:36:08
			Maybe wife is busy. Maybe he's exposed to
		
00:36:08 --> 00:36:09
			a lot of exposed to a lot of
		
00:36:09 --> 00:36:12
			fitan and he doesn't have an access
		
00:36:12 --> 00:36:13
			to fulfill
		
00:36:14 --> 00:36:16
			this desire in a lawful fashion. If he
		
00:36:16 --> 00:36:19
			fulfilled it in a lawful fashion, he won't
		
00:36:19 --> 00:36:21
			even think about it again. So you need
		
00:36:21 --> 00:36:23
			to think about it this way. You wanna
		
00:36:23 --> 00:36:26
			preserve your marriage. You wanna protect your husband.
		
00:36:26 --> 00:36:28
			You wanna keep the integrity of your family.
		
00:36:28 --> 00:36:30
			You have to understand that there are rights
		
00:36:30 --> 00:36:33
			and obligations, and they go both ways. And
		
00:36:33 --> 00:36:36
			one thing I wanna add is the relationship
		
00:36:36 --> 00:36:38
			between husband and wife should be so beautiful
		
00:36:38 --> 00:36:41
			that these things should be understood. Many marriages
		
00:36:41 --> 00:36:43
			in fact, let's be fair.
		
00:36:43 --> 00:36:45
			I think most of the marriages, they have
		
00:36:45 --> 00:36:47
			a good understanding to say, you know what?
		
00:36:47 --> 00:36:47
			The
		
00:36:48 --> 00:36:50
			the wife is not feeling well or she's
		
00:36:50 --> 00:36:52
			tired or she has a headache or there
		
00:36:52 --> 00:36:54
			is something or, you know, she you can
		
00:36:54 --> 00:36:56
			sense that maybe she's sad about something happened.
		
00:36:56 --> 00:36:59
			I mean, someone passed away, something. And so
		
00:36:59 --> 00:37:01
			there should be a good understanding where there
		
00:37:01 --> 00:37:03
			doesn't even need to be a deep discussion
		
00:37:03 --> 00:37:05
			about this. And normally,
		
00:37:05 --> 00:37:07
			that happens occasionally,
		
00:37:07 --> 00:37:10
			not on regular basis. Yes. And that happens
		
00:37:10 --> 00:37:12
			occasionally. But the understanding is so beautiful. In
		
00:37:12 --> 00:37:14
			fact, people actually know that, you know what?
		
00:37:14 --> 00:37:15
			I I
		
00:37:16 --> 00:37:18
			they know their spouses without going into details.
		
00:37:18 --> 00:37:21
			So it's good to have such a beautiful
		
00:37:21 --> 00:37:23
			relationship that we don't even get to the
		
00:37:23 --> 00:37:25
			complaints that we receive to the war. All
		
00:37:25 --> 00:37:26
			of us Let me share with you. Is
		
00:37:26 --> 00:37:29
			simply the complaints that we normally receive is
		
00:37:30 --> 00:37:30
			when,
		
00:37:32 --> 00:37:34
			when one of the spouses, mainly,
		
00:37:34 --> 00:37:35
			the wife,
		
00:37:36 --> 00:37:39
			is normally saying no no no for no
		
00:37:39 --> 00:37:39
			reason.
		
00:37:40 --> 00:37:41
			Not showing a reason.
		
00:37:42 --> 00:37:44
			So in this case, the husband is upset.
		
00:37:45 --> 00:37:47
			The husband is looking for a way to
		
00:37:47 --> 00:37:47
			fulfill
		
00:37:48 --> 00:37:50
			this desire even in an unlawful,
		
00:37:51 --> 00:37:52
			fashion.
		
00:37:52 --> 00:37:55
			So as we speak about the the wife
		
00:37:55 --> 00:37:56
			have rights
		
00:37:56 --> 00:37:57
			and the husband have
		
00:37:58 --> 00:38:00
			to take the initiative to fulfill
		
00:38:00 --> 00:38:01
			those rights,
		
00:38:01 --> 00:38:02
			likewise,
		
00:38:03 --> 00:38:05
			the wife should keep in mind that the
		
00:38:05 --> 00:38:05
			man have
		
00:38:06 --> 00:38:09
			rights, and those rights are very pressing,
		
00:38:10 --> 00:38:11
			very pressing.
		
00:38:12 --> 00:38:15
			So if she's not able to, honey, tonight,
		
00:38:15 --> 00:38:16
			I have migraine.
		
00:38:16 --> 00:38:19
			Would you please excuse me tonight? No problem.
		
00:38:20 --> 00:38:22
			At least we'll cuddle and give you rupee
		
00:38:22 --> 00:38:23
			or whatever.
		
00:38:23 --> 00:38:26
			But if it is something that habitual, every
		
00:38:26 --> 00:38:29
			night, every night, every night, you know, in
		
00:38:29 --> 00:38:29
			this case,
		
00:38:30 --> 00:38:32
			it becomes really problematic. You know in in
		
00:38:32 --> 00:38:35
			counseling, when I counsel couples in particular, where
		
00:38:35 --> 00:38:37
			the husband is addicted to * and the
		
00:38:37 --> 00:38:40
			wife caught him in the act, then the
		
00:38:40 --> 00:38:40
			jealousy
		
00:38:41 --> 00:38:42
			factor becomes absolutely,
		
00:38:43 --> 00:38:45
			I mean, disturbing to the wife. What do
		
00:38:45 --> 00:38:47
			you mean the jealousy factor? Like now she
		
00:38:47 --> 00:38:49
			thinks that he's cheating on her. Okay. So
		
00:38:49 --> 00:38:51
			she wanted to be involved in every, you
		
00:38:51 --> 00:38:53
			know, aspect of his life including
		
00:38:54 --> 00:38:55
			satisfying him sexually.
		
00:38:56 --> 00:38:58
			Mhmm. And when when the wives joined the
		
00:38:58 --> 00:39:00
			husbands during the recovery, I have noticed the
		
00:39:00 --> 00:39:02
			improvement of the men.
		
00:39:02 --> 00:39:04
			So because now the the wives are really
		
00:39:04 --> 00:39:07
			offering 100 percent support in that area. But
		
00:39:07 --> 00:39:09
			I wanna say one thing, Habibi.
		
00:39:09 --> 00:39:11
			To be honest with you,
		
00:39:11 --> 00:39:12
			whenever one of the spouses,
		
00:39:13 --> 00:39:14
			which is mainly the husband,
		
00:39:15 --> 00:39:16
			is addicted,
		
00:39:16 --> 00:39:18
			no matter what the wife does,
		
00:39:19 --> 00:39:20
			she will never satisfy him
		
00:39:21 --> 00:39:21
			simply
		
00:39:22 --> 00:39:23
			because she's modest
		
00:39:24 --> 00:39:25
			and she can never compete
		
00:39:26 --> 00:39:27
			with these prostitutes
		
00:39:28 --> 00:39:30
			and with the those who are in the
		
00:39:30 --> 00:39:30
			industry.
		
00:39:31 --> 00:39:32
			So that's why
		
00:39:32 --> 00:39:34
			we we we gotta keep in mind that
		
00:39:34 --> 00:39:35
			those who are
		
00:39:36 --> 00:39:38
			into this kind of addiction, they need treatment.
		
00:39:38 --> 00:39:40
			Yeah. They need counseling.
		
00:39:40 --> 00:39:42
			And this is not a matter of a
		
00:39:42 --> 00:39:43
			week or 2 or a month or 2.
		
00:39:43 --> 00:39:45
			This is a long term
		
00:39:45 --> 00:39:47
			treatment A long time. In order to detox.
		
00:39:48 --> 00:39:49
			Yeah. I was just referring to the fact
		
00:39:49 --> 00:39:52
			that once the wife becomes really supportive in
		
00:39:52 --> 00:39:53
			this regards,
		
00:39:53 --> 00:39:55
			in in whatever way possible,
		
00:39:56 --> 00:39:57
			and of course, we we go through a
		
00:39:57 --> 00:39:59
			lot of treatment programs,
		
00:39:59 --> 00:40:01
			then the husband start to become at least
		
00:40:01 --> 00:40:03
			better than before in terms of the addictive
		
00:40:03 --> 00:40:06
			behavior. You know the other way when when
		
00:40:06 --> 00:40:08
			a woman is addicted to *,
		
00:40:08 --> 00:40:10
			And a lot of the times, you find
		
00:40:10 --> 00:40:11
			a man who
		
00:40:12 --> 00:40:15
			is not on that path with her.
		
00:40:15 --> 00:40:19
			If he catches her basically or sees that,
		
00:40:19 --> 00:40:20
			he is less tolerant
		
00:40:21 --> 00:40:22
			by far of her,
		
00:40:23 --> 00:40:24
			misgivings
		
00:40:24 --> 00:40:25
			than
		
00:40:25 --> 00:40:27
			if it were the other way around. Whether
		
00:40:27 --> 00:40:29
			it ended in divorce? It ends in divorce
		
00:40:29 --> 00:40:31
			because he just can't take it. So
		
00:40:32 --> 00:40:34
			it's a tough one because obviously as much
		
00:40:34 --> 00:40:36
			as we Allah, may Allah protect us. Yeah.
		
00:40:36 --> 00:40:38
			May Allah protect us. As much as we
		
00:40:38 --> 00:40:40
			speaking about the rights of both, but like
		
00:40:40 --> 00:40:42
			I said, men are wired differently. Say what
		
00:40:42 --> 00:40:45
			you want, they are wired differently. Yeah. Absolutely.
		
00:40:45 --> 00:40:47
			So the way a man processes things and
		
00:40:47 --> 00:40:49
			the way a woman processes this type of
		
00:40:49 --> 00:40:52
			thing is very different. That's why we need
		
00:40:52 --> 00:40:54
			to Neither of them is wrong. But the
		
00:40:54 --> 00:40:57
			it's just the way that they process this
		
00:40:57 --> 00:40:59
			type of thing. That's why women will never
		
00:41:00 --> 00:41:01
			ever ever understand
		
00:41:02 --> 00:41:04
			why men do certain things
		
00:41:05 --> 00:41:09
			And men will never ever understand why women
		
00:41:09 --> 00:41:10
			do certain things except
		
00:41:10 --> 00:41:12
			by being told through revelation.
		
00:41:13 --> 00:41:15
			Honestly, if it is mentioned in the Quran,
		
00:41:15 --> 00:41:16
			this is what a woman,
		
00:41:17 --> 00:41:19
			deserves and you just have to surrender to
		
00:41:19 --> 00:41:22
			it, listen to it and understand. That's Allah,
		
00:41:22 --> 00:41:23
			the Maker, is telling you, this is how
		
00:41:23 --> 00:41:25
			I made them. You better do this. And
		
00:41:25 --> 00:41:26
			this is how I made them. You better
		
00:41:26 --> 00:41:28
			not do that. Let's shopping.
		
00:41:29 --> 00:41:32
			Let's not forget about the power of supplication.
		
00:41:33 --> 00:41:33
			Wow.
		
00:41:34 --> 00:41:37
			Even with regards to the sexual relations, Yani,
		
00:41:37 --> 00:41:39
			the beautiful supplication in Surat al Fakhan, which
		
00:41:39 --> 00:41:40
			is
		
00:41:40 --> 00:41:42
			perceived as one of the traits of the
		
00:41:43 --> 00:41:46
			true devout servants of the almighty Allahu Rahman.
		
00:41:47 --> 00:41:47
			They
		
00:41:48 --> 00:41:48
			regularly
		
00:41:53 --> 00:41:54
			pray.
		
00:41:55 --> 00:41:55
			What is?
		
00:41:57 --> 00:41:58
			Peace of mind,
		
00:41:58 --> 00:42:01
			coolness of one's eyes, comfort? Yes.
		
00:42:02 --> 00:42:05
			All of that also is applicable in the
		
00:42:05 --> 00:42:07
			condition of the sexual relations.
		
00:42:08 --> 00:42:10
			So when I say this dua, it's not
		
00:42:10 --> 00:42:12
			only about having a righteous spouse and a
		
00:42:12 --> 00:42:13
			goodly offspring,
		
00:42:14 --> 00:42:16
			but it covers every level.
		
00:42:16 --> 00:42:17
			An obedient
		
00:42:19 --> 00:42:21
			a very super nice husband,
		
00:42:22 --> 00:42:24
			can afford to take care of a family.
		
00:42:25 --> 00:42:27
			Sets fine his wife in bed, and she
		
00:42:27 --> 00:42:29
			sits fine him in bed. They have come
		
00:42:29 --> 00:42:30
			on understanding.
		
00:42:30 --> 00:42:32
			When he comes home like he set his
		
00:42:32 --> 00:42:35
			foot in safe heaven, you know, this is
		
00:42:35 --> 00:42:38
			a havoc. He's very happy. He can't wait
		
00:42:38 --> 00:42:39
			to get back home. That's why the term
		
00:42:42 --> 00:42:44
			When I walk into my house, this is
		
00:42:44 --> 00:42:45
			heaven.
		
00:42:45 --> 00:42:46
			This is a safe heaven.
		
00:42:46 --> 00:42:47
			The world outside
		
00:42:48 --> 00:42:50
			is like a wild zoo.
		
00:42:50 --> 00:42:52
			I can't wait to get home. Why? Because
		
00:42:52 --> 00:42:55
			I have a spouse whom Allah Subhanahu Wa
		
00:42:55 --> 00:42:56
			Ta'ala made her for me.
		
00:42:58 --> 00:43:00
			I have kids whom Allah made them for
		
00:43:00 --> 00:43:00
			me
		
00:43:01 --> 00:43:04
			and Allah have made me for my wife
		
00:43:04 --> 00:43:05
			and my kids
		
00:43:06 --> 00:43:08
			Like you say, safe haven. What a beautiful
		
00:43:08 --> 00:43:09
			word. What a beautiful word.
		
00:43:10 --> 00:43:12
			So now we want to shift to the
		
00:43:12 --> 00:43:13
			ethical boundaries
		
00:43:14 --> 00:43:14
			regarding
		
00:43:15 --> 00:43:15
			sexual
		
00:43:16 --> 00:43:19
			activities in Islam. Are there any prohibited
		
00:43:19 --> 00:43:20
			acts
		
00:43:20 --> 00:43:22
			that husbands and wives who are watching us
		
00:43:22 --> 00:43:23
			now should be careful
		
00:43:24 --> 00:43:26
			of when it comes to intimate relations? One
		
00:43:26 --> 00:43:27
			thing that is undisputedly
		
00:43:28 --> 00:43:31
			disallowed in Islam is * penetration.
		
00:43:32 --> 00:43:34
			That's one thing that Islam disallows
		
00:43:34 --> 00:43:36
			completely and there is no difference of opinion
		
00:43:36 --> 00:43:39
			among Ahlus Sunnah or JAMA' in this regard.
		
00:43:39 --> 00:43:40
			So that is undebated
		
00:43:41 --> 00:43:44
			in the circles in in in for Muslims
		
00:43:44 --> 00:43:46
			actually. And the sisters are allowed to say
		
00:43:46 --> 00:43:48
			no because there is no any obedience
		
00:43:49 --> 00:43:51
			to any created being on the account of
		
00:43:51 --> 00:43:53
			disobeying Allah Subhanahu Wa Ta'ala. In fact, if
		
00:43:53 --> 00:43:55
			that is happening, you can end up nullifying
		
00:43:55 --> 00:43:56
			that marriage.
		
00:43:56 --> 00:43:58
			You can end you can go and and
		
00:43:58 --> 00:44:00
			get it nullified. You you could do that
		
00:44:00 --> 00:44:01
			because that is a major thing.
		
00:44:02 --> 00:44:02
			You know what?
		
00:44:03 --> 00:44:06
			I'm just thinking right now that there is
		
00:44:06 --> 00:44:08
			a person need to speak about divorce in
		
00:44:08 --> 00:44:08
			a separate
		
00:44:09 --> 00:44:09
			lengthy,
		
00:44:10 --> 00:44:12
			not one episode, maybe multiple episodes.
		
00:44:13 --> 00:44:13
			Because,
		
00:44:14 --> 00:44:15
			divorce sometimes
		
00:44:16 --> 00:44:18
			is perceived as no. No. No. No. No.
		
00:44:18 --> 00:44:20
			This is similar to death, but it could
		
00:44:20 --> 00:44:22
			be a solution sometimes like in your case.
		
00:44:23 --> 00:44:24
			When the man is saying, if you don't
		
00:44:24 --> 00:44:26
			do this, I'm going to commit adultery. I'm
		
00:44:26 --> 00:44:29
			going to have a do as you wish.
		
00:44:29 --> 00:44:30
			Yeah. I'm not gonna I'm not gonna be
		
00:44:30 --> 00:44:34
			gonna disobey Allah Subhanahu Wa Ta'ala, watch *
		
00:44:34 --> 00:44:36
			with you, or give you an access to
		
00:44:36 --> 00:44:38
			the rear office in order to satisfy your
		
00:44:38 --> 00:44:40
			ill and sick desire,
		
00:44:40 --> 00:44:42
			you know, even if it comes to divorce.
		
00:44:43 --> 00:44:44
			So I had a case where there was
		
00:44:44 --> 00:44:45
			a guy like this.
		
00:44:46 --> 00:44:46
			And,
		
00:44:47 --> 00:44:50
			he there came a point when he started
		
00:44:50 --> 00:44:52
			beating his wife and she built the courage
		
00:44:52 --> 00:44:54
			to tell the family that this is what
		
00:44:54 --> 00:44:55
			has happened.
		
00:44:55 --> 00:44:57
			They got me involved in that.
		
00:44:57 --> 00:45:00
			And, the guy, when I
		
00:45:00 --> 00:45:03
			spoke to him, he was so angry and
		
00:45:03 --> 00:45:04
			defensive and he told me,
		
00:45:05 --> 00:45:07
			she is still my wife and I am
		
00:45:07 --> 00:45:08
			demanding
		
00:45:09 --> 00:45:10
			my right of intimacy
		
00:45:11 --> 00:45:12
			to her now.
		
00:45:12 --> 00:45:14
			And if you are a true scholar, you
		
00:45:14 --> 00:45:17
			will tell her not to deny me my
		
00:45:17 --> 00:45:19
			right. But they were on the verge of
		
00:45:19 --> 00:45:22
			break up and divorce because of something that
		
00:45:22 --> 00:45:24
			has been happening for a while and it
		
00:45:24 --> 00:45:26
			was so crazy and his physical abuse,
		
00:45:27 --> 00:45:29
			so many other forms of abuse and whatever.
		
00:45:29 --> 00:45:32
			So in that particular case, when the and
		
00:45:32 --> 00:45:34
			the father is now involved and the families
		
00:45:34 --> 00:45:36
			are involved, she doesn't she can actually say,
		
00:45:36 --> 00:45:38
			look, this marriage is almost terminated
		
00:45:39 --> 00:45:41
			and I'm not going to, you know, give
		
00:45:41 --> 00:45:43
			myself because his idea, according to her,
		
00:45:44 --> 00:45:45
			at this point, he just wanted to make
		
00:45:45 --> 00:45:46
			her pregnant.
		
00:45:47 --> 00:45:49
			And he said, so that she will
		
00:45:50 --> 00:45:52
			You know what? It changes the whole
		
00:45:52 --> 00:45:53
			divorce thing
		
00:45:54 --> 00:45:56
			once there is a child involved. Not to
		
00:45:56 --> 00:45:57
			say that it's we were talking about it
		
00:45:57 --> 00:45:58
			earlier today with you
		
00:45:59 --> 00:46:00
			when we were going down somewhere.
		
00:46:01 --> 00:46:03
			That some people, they say, let's stay together
		
00:46:03 --> 00:46:04
			for the kids. That's a topic on its
		
00:46:04 --> 00:46:05
			own.
		
00:46:06 --> 00:46:06
			But
		
00:46:07 --> 00:46:08
			some men like to use this when they
		
00:46:08 --> 00:46:10
			know that they are nailed.
		
00:46:10 --> 00:46:12
			They want to impregnate so that they can
		
00:46:12 --> 00:46:14
			hold back. So in that particular case other
		
00:46:14 --> 00:46:16
			way around. Yeah. Or the other way around.
		
00:46:16 --> 00:46:18
			Yeah. Seek help from the scholars to know
		
00:46:18 --> 00:46:20
			the ruling in your particular case because there
		
00:46:20 --> 00:46:22
			could be just an exemption for this
		
00:46:23 --> 00:46:26
			while the discussion is hot about divorce.
		
00:46:26 --> 00:46:28
			And you know what? There is a hadith
		
00:46:28 --> 00:46:29
			in this regard.
		
00:46:29 --> 00:46:32
			The Prophet sallallahu alaihi wa sallam said, How
		
00:46:32 --> 00:46:35
			could a husband abuse his wife physically or
		
00:46:35 --> 00:46:35
			beat her?
		
00:46:37 --> 00:46:39
			And then he demands her to sleep with
		
00:46:39 --> 00:46:40
			her. Yes. Oh my god. There is called
		
00:46:40 --> 00:46:41
			make love.
		
00:46:42 --> 00:46:43
			Mhmm. You know,
		
00:46:43 --> 00:46:45
			how could you abuse your spouse,
		
00:46:46 --> 00:46:49
			upset him or her, beat him or her,
		
00:46:49 --> 00:46:51
			and say, let's have *?
		
00:46:51 --> 00:46:53
			Yes. That's a very important compatible.
		
00:46:54 --> 00:46:55
			This is taking into consideration
		
00:46:55 --> 00:46:58
			the the emotions of the person to a
		
00:46:58 --> 00:47:01
			degree in this particular way. So you're using
		
00:47:01 --> 00:47:03
			it as a tool of hate, not of
		
00:47:03 --> 00:47:04
			love. Yeah.
		
00:47:04 --> 00:47:07
			Usually, intimacy is a tool of love, expression
		
00:47:07 --> 00:47:09
			of love. Here, it's a punishment. It's like
		
00:47:09 --> 00:47:12
			hate because you know you know what's going
		
00:47:12 --> 00:47:13
			on here. And you can't just come and
		
00:47:13 --> 00:47:16
			impose. So in that particular instance, there there
		
00:47:16 --> 00:47:19
			are rules and regulations we need to become
		
00:47:19 --> 00:47:20
			acquainted with.
		
00:47:20 --> 00:47:22
			Desires are something like
		
00:47:23 --> 00:47:25
			very broad. Like when we say to satisfy
		
00:47:25 --> 00:47:28
			him or to satisfy her, to what extent
		
00:47:29 --> 00:47:32
			people will go beyond the satisfaction? Because sometimes
		
00:47:32 --> 00:47:33
			they say, she never satisfied me. You know?
		
00:47:33 --> 00:47:35
			What do you mean by that? Let let
		
00:47:35 --> 00:47:36
			me tell you one thing.
		
00:47:37 --> 00:47:39
			The sexual relationship is something that you do
		
00:47:39 --> 00:47:42
			not need to learn about or you do
		
00:47:42 --> 00:47:43
			not require an education.
		
00:47:44 --> 00:47:44
			Basically,
		
00:47:45 --> 00:47:46
			our parents,
		
00:47:46 --> 00:47:47
			grandparents,
		
00:47:48 --> 00:47:49
			great great grandparents
		
00:47:49 --> 00:47:51
			never heard about sexual education.
		
00:47:52 --> 00:47:52
			But
		
00:47:53 --> 00:47:56
			all what we hear about nowadays is simply
		
00:47:56 --> 00:47:59
			due to the widespread of the poor materials.
		
00:47:59 --> 00:48:01
			That becomes the primary education. And that's why
		
00:48:01 --> 00:48:04
			I say no matter what a decent, just
		
00:48:04 --> 00:48:06
			wife would do
		
00:48:06 --> 00:48:08
			to please a husband
		
00:48:08 --> 00:48:09
			who serves
		
00:48:09 --> 00:48:10
			and watch his *,
		
00:48:11 --> 00:48:13
			she will never satisfy him.
		
00:48:13 --> 00:48:16
			Why? Because she not she cannot compete
		
00:48:16 --> 00:48:19
			with the filthy girls and what they do.
		
00:48:19 --> 00:48:22
			And that's why this is what counseling steps
		
00:48:22 --> 00:48:23
			in
		
00:48:23 --> 00:48:25
			because a counselor will be able to detect
		
00:48:25 --> 00:48:27
			from the first sight
		
00:48:27 --> 00:48:29
			what is happening. Mhmm. So you will take
		
00:48:29 --> 00:48:31
			the husband on a side or the wife
		
00:48:31 --> 00:48:32
			aside
		
00:48:32 --> 00:48:34
			and discuss with them whether they have,
		
00:48:35 --> 00:48:37
			you know, some sort of addiction,
		
00:48:37 --> 00:48:40
			whether they have been watching this or that,
		
00:48:41 --> 00:48:43
			and what makes them reach their climax
		
00:48:44 --> 00:48:46
			in order to to to to close the
		
00:48:46 --> 00:48:48
			gap between the couple. Sometimes,
		
00:48:49 --> 00:48:50
			it is not,
		
00:48:51 --> 00:48:53
			it it it is not something that you
		
00:48:53 --> 00:48:55
			can close. It is so wide. The gap
		
00:48:55 --> 00:48:57
			is so huge. Why?
		
00:48:57 --> 00:49:00
			Because somebody went so far, so extreme
		
00:49:01 --> 00:49:02
			in the sexual
		
00:49:03 --> 00:49:03
			imaginary,
		
00:49:04 --> 00:49:06
			because of watching whatever. So in this case,
		
00:49:06 --> 00:49:09
			you cannot demand from the wife, in this
		
00:49:09 --> 00:49:10
			case particularly
		
00:49:10 --> 00:49:12
			Light like * star. She would never.
		
00:49:13 --> 00:49:16
			And one quick thing mentioning counseling, very important.
		
00:49:16 --> 00:49:18
			But if you go to the wrong counselor,
		
00:49:18 --> 00:49:20
			they can send you up the wrong tree.
		
00:49:20 --> 00:49:22
			I know of people who've gone to, you
		
00:49:22 --> 00:49:24
			know, those who don't know the deen of
		
00:49:24 --> 00:49:25
			Allah. Muslim counselors
		
00:49:25 --> 00:49:28
			or secular counselors. And they have told them,
		
00:49:28 --> 00:49:29
			oh, but there's nothing wrong in this. There's
		
00:49:29 --> 00:49:31
			nothing wrong. Enjoy it. Yeah. Just enjoy it.
		
00:49:31 --> 00:49:33
			It's fine. Both of you
		
00:49:33 --> 00:49:34
			both of you
		
00:49:35 --> 00:49:38
			could actually watch something to arouse you together.
		
00:49:38 --> 00:49:39
			There was
		
00:49:39 --> 00:49:40
			someone Astaghfirullahalabeem
		
00:49:42 --> 00:49:43
			but one guy actually told me that the
		
00:49:43 --> 00:49:46
			counsellor suggested they involve a third party in
		
00:49:46 --> 00:49:48
			there. They don't. This is what they do.
		
00:49:48 --> 00:49:50
			We we are this is unplugged as usual.
		
00:49:50 --> 00:49:51
			Yeah. I I got a shock. I said,
		
00:49:51 --> 00:49:53
			you know what? I can't believe this. So
		
00:49:53 --> 00:49:54
			this guy said, no. That's what they told
		
00:49:54 --> 00:49:56
			me. They said that to add this and
		
00:49:56 --> 00:49:58
			that and, you know, and,
		
00:49:58 --> 00:50:00
			and, you know, we thank Allah. Allah has
		
00:50:00 --> 00:50:01
			kept it an Ibadah.
		
00:50:03 --> 00:50:04
			As much as it's intimacy you're going to
		
00:50:04 --> 00:50:07
			enjoy, you know, you might lose yourself in
		
00:50:07 --> 00:50:08
			that moment with the right person.
		
00:50:09 --> 00:50:10
			Alhamdulillah, it's an act of worship.
		
00:50:11 --> 00:50:12
			May Allah
		
00:50:12 --> 00:50:14
			strengthen all of us. May He keep us
		
00:50:14 --> 00:50:17
			on the straight and narrow. May He forgive
		
00:50:17 --> 00:50:18
			our shortcomings.
		
00:50:18 --> 00:50:21
			May He make us chaste and clean people.
		
00:50:21 --> 00:50:22
			And may He,
		
00:50:23 --> 00:50:25
			allow us to nurture children who will also
		
00:50:25 --> 00:50:28
			be, inshallah on the straight and narrow. And
		
00:50:28 --> 00:50:29
			may we invest
		
00:50:29 --> 00:50:32
			in our families in such a big way
		
00:50:32 --> 00:50:33
			that we see the fruits of it by
		
00:50:33 --> 00:50:34
			the help of Allah
		
00:50:35 --> 00:50:37
			Have we forgot have we forgotten any any
		
00:50:37 --> 00:50:38
			rights, responsibilities,
		
00:50:39 --> 00:50:41
			roles regarding section? Maybe you can have another
		
00:50:42 --> 00:50:42
			episode.
		
00:50:43 --> 00:50:44
			Let's see the feedback from this one. The
		
00:50:44 --> 00:50:46
			feedback and the questions. So, basically,
		
00:50:47 --> 00:50:48
			our dear viewers,
		
00:50:51 --> 00:50:52
			this episode
		
00:50:52 --> 00:50:53
			is not to be a trend.
		
00:50:54 --> 00:50:56
			How many millions will get to watch it?
		
00:50:56 --> 00:50:59
			The mashaikh are talking about taboo and inner
		
00:50:59 --> 00:51:00
			penetration and and
		
00:51:01 --> 00:51:02
			wallahi, it is for the sake of Allah.
		
00:51:02 --> 00:51:04
			Actually, it took us a while to come
		
00:51:04 --> 00:51:05
			up with,
		
00:51:06 --> 00:51:08
			this to say let's sit and record it
		
00:51:08 --> 00:51:12
			because it's difficult to strike that balance between,
		
00:51:12 --> 00:51:15
			you know, like I say, feminism and misogynism.
		
00:51:15 --> 00:51:17
			And like I say, this extreme and that
		
00:51:17 --> 00:51:18
			extreme, the people who don't have it at
		
00:51:18 --> 00:51:20
			all and those who go wild and start
		
00:51:20 --> 00:51:22
			doing things that are really, you know, beyond
		
00:51:22 --> 00:51:23
			what Allah has,
		
00:51:24 --> 00:51:27
			laid down. It was very difficult but with
		
00:51:27 --> 00:51:30
			that, we hope that there has been benefit.
		
00:51:30 --> 00:51:32
			Guess what? Let me share something with you.
		
00:51:32 --> 00:51:32
			We started,
		
00:51:33 --> 00:51:35
			our very first episode
		
00:51:35 --> 00:51:38
			or session of Unplugged a year ago, and
		
00:51:38 --> 00:51:39
			it was here in Indonesia.
		
00:51:40 --> 00:51:41
			And and now
		
00:51:42 --> 00:51:45
			as we commemorate the remembrance of the first
		
00:51:45 --> 00:51:45
			episode,
		
00:51:46 --> 00:51:48
			I'd like to tell you that every single
		
00:51:49 --> 00:51:49
			time
		
00:51:49 --> 00:51:51
			that we record
		
00:51:51 --> 00:51:53
			an episode of Unplugged,
		
00:51:53 --> 00:51:55
			we have no clue what we'll be talking
		
00:51:55 --> 00:51:58
			about. Yes. What we'll be addressing? We'll say,
		
00:51:59 --> 00:52:01
			and then we'll start. Questions today, but we
		
00:52:01 --> 00:52:04
			are very few. Except in this episode. As
		
00:52:04 --> 00:52:06
			I said, it was as a result of
		
00:52:06 --> 00:52:07
			seeing
		
00:52:07 --> 00:52:09
			2 extremes too many extremes
		
00:52:10 --> 00:52:10
			online.
		
00:52:11 --> 00:52:11
			Misleading
		
00:52:12 --> 00:52:13
			people sometimes
		
00:52:13 --> 00:52:15
			in the name of religion, in the name
		
00:52:15 --> 00:52:18
			of, feminism, in the name of whatever,
		
00:52:19 --> 00:52:21
			the rights of this or that. And that's
		
00:52:21 --> 00:52:23
			why we decided this is our duty towards
		
00:52:23 --> 00:52:24
			the Muslim community.
		
00:52:25 --> 00:52:25
			And,
		
00:52:25 --> 00:52:27
			whenever we receive your feedback
		
00:52:28 --> 00:52:30
			and we also receive your questions, we'll be
		
00:52:30 --> 00:52:33
			more than happy to have another edition or
		
00:52:33 --> 00:52:35
			a follow-up session, inshallah. I thought of one
		
00:52:35 --> 00:52:38
			quick thing. Okay. And it's it's it's literally
		
00:52:38 --> 00:52:41
			something that's explosive. It's explosive. Okay. Let's do
		
00:52:41 --> 00:52:41
			that.
		
00:52:42 --> 00:52:44
			You and I know that homosexual acts are
		
00:52:44 --> 00:52:45
			haram in Islam.
		
00:52:46 --> 00:52:47
			No. Right?
		
00:52:47 --> 00:52:49
			And nothing will change that until the day
		
00:52:49 --> 00:52:50
			of Qiyamah.
		
00:52:51 --> 00:52:52
			If someone is gay,
		
00:52:53 --> 00:52:55
			they should own up and they should not
		
00:52:55 --> 00:52:57
			destroy someone's life by marrying them just for
		
00:52:57 --> 00:52:59
			the sake of their parents. This is where
		
00:52:59 --> 00:53:00
			marriage becomes
		
00:53:00 --> 00:53:02
			haram. Yes. Haram. Haram. Because
		
00:53:03 --> 00:53:05
			there are so many cases of people who
		
00:53:05 --> 00:53:05
			are
		
00:53:05 --> 00:53:07
			that way. And you know what?
		
00:53:08 --> 00:53:10
			One is dealing with that. But 2 is
		
00:53:10 --> 00:53:12
			why punish someone else's child just because your
		
00:53:12 --> 00:53:15
			parents or your family or the culture or
		
00:53:15 --> 00:53:16
			you just want to show
		
00:53:16 --> 00:53:18
			the social reason that I have a trophy
		
00:53:18 --> 00:53:20
			wife, and you've never ever touched her. And
		
00:53:20 --> 00:53:22
			this is why it is a red flag.
		
00:53:22 --> 00:53:24
			If you are married, go out on honeymoon,
		
00:53:24 --> 00:53:26
			come back, and the guy has not yet
		
00:53:26 --> 00:53:27
			attempted
		
00:53:28 --> 00:53:31
			to engage in sexual relations. That is a
		
00:53:31 --> 00:53:33
			red flag. In fact, it's a huge flag.
		
00:53:33 --> 00:53:35
			So you need to be you need to
		
00:53:35 --> 00:53:37
			be bold enough to tell your folks, listen,
		
00:53:37 --> 00:53:39
			this guy hasn't touched me. And the folks
		
00:53:39 --> 00:53:41
			will probably figure out something's wrong and then
		
00:53:41 --> 00:53:43
			they can take it from there. If need
		
00:53:43 --> 00:53:45
			be, you can get out of the marriage
		
00:53:45 --> 00:53:46
			very early on in it. I told you
		
00:53:46 --> 00:53:49
			brothers and sisters, including the parents,
		
00:53:49 --> 00:53:51
			they need also education in the cigar. Oh,
		
00:53:51 --> 00:53:53
			my. I was Because a lot of sisters
		
00:53:53 --> 00:53:55
			a lot of sisters come and complain to
		
00:53:55 --> 00:53:57
			us. So when they say,
		
00:53:58 --> 00:54:00
			what about your parents? What about your mom?
		
00:54:00 --> 00:54:02
			She says, I've been talking to them and
		
00:54:02 --> 00:54:03
			say, just be patient.
		
00:54:04 --> 00:54:06
			Be patient for what? That's The man is
		
00:54:06 --> 00:54:07
			not a man.
		
00:54:07 --> 00:54:10
			The husband is not a man, but the
		
00:54:10 --> 00:54:10
			parents
		
00:54:10 --> 00:54:13
			look at him as, you know, having a
		
00:54:13 --> 00:54:16
			decent job, good position, driving a nice car.
		
00:54:16 --> 00:54:17
			So they asked
		
00:54:18 --> 00:54:20
			their daughter to be patient in this kind
		
00:54:20 --> 00:54:21
			of operation.
		
00:54:21 --> 00:54:23
			They aw, Allah, he blame her.
		
00:54:23 --> 00:54:26
			As we say, to be continued, insha'allah.
		
00:54:26 --> 00:54:28
			Once we receive your feedback
		
00:54:28 --> 00:54:30
			and your questions, we'll be more than happy
		
00:54:31 --> 00:54:33
			to face another session. Oh. Insha'Allah. There is
		
00:54:33 --> 00:54:35
			a lot to talk about. Oh. We wish
		
00:54:35 --> 00:54:37
			we could have insha'Allah. I don't know when
		
00:54:37 --> 00:54:39
			would be the next time to meet inshallah.
		
00:54:39 --> 00:54:40
			Is it Inshallah.
		
00:54:40 --> 00:54:42
			May Allah I think we're going to Zanzibar
		
00:54:42 --> 00:54:44
			inshallah. Yes. So in about a month or
		
00:54:44 --> 00:54:44
			2 inshallah.
		
00:54:45 --> 00:54:46
			That means the next session will be in
		
00:54:46 --> 00:54:48
			the forest, in the wildlife.
		
00:54:49 --> 00:54:50
			In in what life, Sheikh?
		
00:54:52 --> 00:54:55
			But but what we spoke about might be,
		
00:54:55 --> 00:54:57
			might appear to some people as really confronting
		
00:54:58 --> 00:54:59
			because of the taboo
		
00:55:00 --> 00:55:02
			nature that we spoke about earlier, but it
		
00:55:02 --> 00:55:04
			is absolutely necessary and there is no no
		
00:55:04 --> 00:55:07
			Guess what? Guess what? If you feel offended,
		
00:55:07 --> 00:55:10
			turn it off. Don't watch this episode.
		
00:55:10 --> 00:55:11
			Watch watch.
		
00:55:12 --> 00:55:13
			Watch the,
		
00:55:14 --> 00:55:16
			virtue of fasting, voluntary fasting.
		
00:55:16 --> 00:55:19
			Watch any of our, you know, we will
		
00:55:19 --> 00:55:19
			have
		
00:55:20 --> 00:55:23
			But I can tell you something very interesting
		
00:55:23 --> 00:55:23
			is
		
00:55:24 --> 00:55:26
			like you say, it's not confrontational.
		
00:55:26 --> 00:55:29
			It's not attacking anyone. It is the Islamic
		
00:55:29 --> 00:55:29
			balance
		
00:55:30 --> 00:55:32
			that Allah has blessed us with. Allah tells
		
00:55:32 --> 00:55:33
			you, listen.
		
00:55:33 --> 00:55:36
			We created you. We know what you need.
		
00:55:36 --> 00:55:37
			So this is the balance. Wait a minute.
		
00:55:37 --> 00:55:40
			Shall we, label it 18 plus?
		
00:55:41 --> 00:55:43
			No. It's okay. You know, nowadays, people No.
		
00:55:44 --> 00:55:47
			No. For for kids. No. I think on
		
00:55:47 --> 00:55:49
			on the topic on the topic itself. It's
		
00:55:49 --> 00:55:51
			18. No. It's not made for kids. It's
		
00:55:51 --> 00:55:53
			normally that's that's the way. But married couples.
		
00:55:53 --> 00:55:54
			But I wanna tell you something.
		
00:55:55 --> 00:55:57
			The kids today, the age of 89, they
		
00:55:57 --> 00:55:59
			already know more than what we spoke about
		
00:55:59 --> 00:56:01
			today. Spoke already about And then 10, 12,
		
00:56:01 --> 00:56:03
			14 in some countries, only Allah knows what
		
00:56:03 --> 00:56:05
			goes on. And if we were to if
		
00:56:05 --> 00:56:07
			we were to liberate 18 plus, it will
		
00:56:07 --> 00:56:10
			be watched mainly by under 18. Yes. Yes.
		
00:56:10 --> 00:56:13
			Allah protect us all. Allah, the intention is
		
00:56:13 --> 00:56:15
			to educate our brothers and sisters because as
		
00:56:15 --> 00:56:17
			I mentioned earlier, these issues
		
00:56:17 --> 00:56:19
			destroy marriages. Even though there is no divorce
		
00:56:19 --> 00:56:22
			sometimes, but the marriage itself is dead. Lot
		
00:56:22 --> 00:56:24
			of oppression, lot of dharma and justice. May
		
00:56:24 --> 00:56:25
			Allah
		
00:56:25 --> 00:56:27
			guide us all on the true path and
		
00:56:27 --> 00:56:29
			enable us to practice Islam the best of
		
00:56:37 --> 00:56:38
			I want to look at the camera and
		
00:56:38 --> 00:56:41
			say to all the spouses out there, please
		
00:56:41 --> 00:56:43
			go out of your way
		
00:56:43 --> 00:56:46
			to ensure that you have fulfilled the rights
		
00:56:46 --> 00:56:48
			of your spouse in this regard. Go out
		
00:56:48 --> 00:56:50
			of your and make sure you invest in
		
00:56:50 --> 00:56:51
			this relationship.
		
00:56:52 --> 00:56:54
			Yes. And it will blossom. It will really
		
00:56:54 --> 00:56:56
			blossom. Many people invest outside.
		
00:56:56 --> 00:56:59
			Invest in and see what happens. It will
		
00:56:59 --> 00:57:01
			change your whole life and you become a
		
00:57:01 --> 00:57:04
			person who enjoys all other Ibadah because you
		
00:57:04 --> 00:57:06
			are fulfilling it for the sake of Allah
		
00:57:06 --> 00:57:08
			Subhanahu Wa Ta'ala and being
		
00:57:08 --> 00:57:11
			considerate of the other party. Either way, may
		
00:57:11 --> 00:57:13
			Allah Subhanahu Wa Ta'ala grant ease and goodness.
		
00:57:13 --> 00:57:15
			And may Allah Subhanahu Wa Ta'ala bless you
		
00:57:15 --> 00:57:17
			brother Sheikh Wa Ibrahim.
		
00:57:18 --> 00:57:19
			Allah grant you goodness.