Wael Ibrahim – 18+ Sexual rights in Islam

Wael Ibrahim
AI: Summary ©
The importance of balance and ethical boundaries in Islam is emphasized, including the need for effort and caution in the face of doubts. The speakers discuss the responsibilities of marriage, including the requirement for sexual intimacy and the need for effort to fulfill obligations. The importance of manhood is emphasized, and treatment for addiction and the need for counseling for those who are addicted to pornography is emphasized. The importance of building intimacy and not just highlighting one's spouse's needs is emphasized, and the need for education and caution in avoiding sexual behavior is emphasized. The episode ends with a discussion of men and conservative behavior.
AI: Transcript ©
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In our religion, there is balance in everything.

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Sexual rights and responsibilities

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in Islam.

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What does the wife like to see her

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husband wearing? To fulfill

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the base desires

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of your spouse,

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there is a charity in it.

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So this is an act of worship. It's

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an act of worship with the right intention.

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People say,

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you know, you can't marry for 6. Can

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I say no to my husband if he

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requested me for Yes? You know, intimacy? Vigenismus

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for those just who don't know what is

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the condition. Sometimes they say fix him, don't

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sleep with him. So now we wanna shift

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to the ethical

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boundaries

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regarding

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sexual

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activities in Islam. Islam. Are there any prohibited

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acts

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that husbands and wives who are watching us

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now be careful of?

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My brothers, my sisters in Islam,

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our beautiful religion Islam is the perfect way

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of life that was intended by Allah Subhanahu

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Wa Ta'ala and chosen for His creation.

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Allah

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Subhanahu Wa Ta'ala said in the Quran,

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This day I have perfected your religion for

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you,

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completed my favor upon you, and chosen Islam

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to be your way of life.

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A way of life that does not only

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care about spirituality

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or the ritualistic act of worship that Allah

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subhanahu wa ta'ala had imposed upon us, but

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it intervenes

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in every aspect of our existence.

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From the minute we wake up in the

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morning to the last minute of the day.

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And that includes acts like

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sexual

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intimacy with halal spouses. And this is exactly

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our topic

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of this video insha'Allah ta'ala. Sexual rights

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and responsibilities

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in Islam.

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And joining me my beloved brothers, my beloved

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elders and mentors, and so many other things,

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doctor Mohammad Salah of Hudha TV

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and Mufti Ismail Mink who does not need

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any introduction.

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For making this meeting possible.

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But let me begin by asking doctor Mohan

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Salah and Mufti Mink to give a brief

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introduction about the importance of this topic.

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In our religion, there is balance in everything.

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When Allah

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regulated the relationship

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between the spouses, the rights, and the duties,

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he phrased it in the most perfect

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and wise way.

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The almighty Allah says in

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the pronoun refers to the

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wives.

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Which means

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the wives

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also do have rights

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similar to those which are due upon them.

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So mutual rights and obligations.

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So normally people speak about, you know, the

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needs of the husband the needs of the

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husband. What about the needs of the,

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wife?

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Abdullah ibn Abbas

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said upon reading this ayah in his commentary,

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means adornment.

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In the case of a woman, you like

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your wife to wear makeup,

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perfume,

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sleepwear.

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You know?

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Likewise.

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What does the wife like to see her

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husband wearing,

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smelling,

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looking nice. So he used to adorn himself.

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Does he know of the man maybe wearing

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the coat wearing the nice perfume,

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dressing up neatly,

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taking a shower. So he's required to fulfill

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his duties towards his right his wife in

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this regard as much as he likes his

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wife, this man need, and to be ready

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for him. We'll talk about it, but I'd

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like to hear from my my brother Mink.

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Many people don't like to talk about this

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topic

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taboo. They consider it something that, you know,

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is very difficult to speak about.

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Fortunately,

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we are responsible to speak about these topics.

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We have to in a respectful way. The

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prophet sallallahu alaihi wa sallam addressed it in

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a very beautiful manner.

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The word used is so respectful,

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you know, to fulfill the base desires

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of your spouse.

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There is a charity in it.

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So the Sahaba -It's an act of worship

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with

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the right intention. The Sahaba radiAllahu anhu were

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obviously surprised

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that they asked a question, O Messenger

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if we fulfill

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our base desires,

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would we get a reward for that? So

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he asked again in a question to say,

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do you do do you see

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if you were to fulfill it in haram,

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would you be sinful?

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They said yes. Well, he said, well then

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if you do it in the halal proper

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way, then you would achieve a reward.

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So that's one thing we need to understand.

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When a person gets married, people say,

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you know, you can't marry for *.

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I mean, then, sorry, why did you get

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married? I mean, it's one of the main

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things. It's not it's not perhaps the factor,

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but it's one of the main factors. On

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the package. Yeah. Yes. It's one of the

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main parts of the package. In fact, so

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much so that if a person is

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unable to satisfy his spouse either way,

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then they they have a right. The other

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spouse has a right to,

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file for a nullification of it because you

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can't fulfill my rights. It's important. I mean,

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I protected myself from haram for what? In

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order that I get the halal. If I'm

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not going to get the halal, this is

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why the prophet says

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under certain circumstances, you could be sinful

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for not facilitating

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something that is absolutely halal because where do

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you expect them to go? A lot of

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the times we get people saying, you know

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what,

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I won't give

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in to my husband.

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Imagine if the husband said the same thing

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about the spouse.

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I won't give in. Why talk like this?

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You are married. Part of that marriage in

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Islam

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includes the issue of intimacy. It's part of

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the the aqat. It includes the intimacy. And

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you're gonna unpack

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all these issues in details inshallah. So we

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wanna inspect the package. Yes. We have to

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unpack this in great details because this video,

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I think, is gonna be very important for

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people who have those doubts. Can I say

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no to my husband if he requested me

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for Yes? You know, intimacy and all these

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questions we want to unpack it in detail.

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So the 2 things I wanted to mention

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as an introduction. 1 is

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consider it an act of worship with the

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correct intention. Go out of your way to

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fulfill it in order

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not only to please your spouse either way,

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but in order to please Allah and to

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earn a reward. And secondly,

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is that make sure you understand

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that

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you have to make an effort, you have

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to you have to try, you have to,

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like doctor Mohammad said, cleanse yourself, keep yourself

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clean, neat,

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you know, someone that the person you're married

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to would desire.

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So you you look okay. You're prum and

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prop. You don't just

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do anything and everything

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that would,

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make you look so unkempt, for example. May

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Allah make it easy. So let's start with

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the responsibilities

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of the husband towards his

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wife.

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What are the roles, rights, responsibility when it

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comes to sexual intimacy

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about husbands

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fulfilling that for his wife?

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Well, one might be surprised

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to realize that, our religion

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discussed that in-depth.

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So for instance, the sexual satisfaction

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is a requirement for both.

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My brother, Mink, was talking about that the

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wife would have the right to nullify the

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marriage

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or demand fast or divorce

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in case that there is a dysfunctioning.

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Guess what?

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Marriage itself

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undergoes the 5

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religious

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plural.

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So from the beginning,

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marriage could be compulsory,

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could be recommended,

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could be mere halal,

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lawful, could be disliked, and it could be

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haram.

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Wow. So marriage could be haram from the

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beginning.

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Somebody

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wants, to get married, but it's haram for

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him to get married. Likewise. Why is that?

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Yeah. Somebody who's been diagnosed with dysfunctioning,

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erectile dysfunctioning for innocence, he cannot

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have

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the ability to have sexual relations.

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So we say, is it treatable?

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Well, doctor said unfortunately or not.

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That means you will marry a woman, and

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you will cause a harm, a great harm

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to her.

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So you'll be lying to her. You will

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be deceiving her and her family, and you'll

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be counting on, you know, that she just

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married

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a decent man, a rich man,

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or a righteous man.

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What about the, sexual,

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desire?

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What about the sexual needs? What about the

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desire to have a child? Oh, we'll go

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for, in, vitro fertilization or whatever.

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In this case, it is not honest.

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So it is haram for a person who

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is diagnosed with this kind of dysfunctioning,

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and he knows that he will not have

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the capacity

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to have

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a sexual *,

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to get married, to to propose and get

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married, then deceive

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this innocent woman. So the man must tell

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this in advance, like, if he had erectile

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dysfunction and he he knows that he can't

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function sexually,

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is it permissible for the wife to say,

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okay. I accept and they get married based

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on that? Obviously, we're talking about average people.

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Like, you know,

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people get married once they grow up at

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measurable age, and they need to get married

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in order to lower their gaze, to set

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aside the sexual desire, to start forming a

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family, to have children. Right? We're not talking

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about elders who

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this concept is not really a priority. Like,

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you know, I'm marrying somebody to be with

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me at home, to take care of me

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whenever I'm,

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you know, I'm sick,

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or to to manage my business. No. We're

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talking about what most

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people get married for Yeah. Which is

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to enjoy this intimacy in a lawful fashion.

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Yeah. And also in the hadith,

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that my brother Mink referred to when the

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prophet

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said,

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the companions were surprised. Their eyes go well

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and say, what?

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Would you have * and, be rewarded? He

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said, look at the analogy.

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He said, what what do you think if

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somebody happened to have

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sexual relations outside marriage, out of wedlock

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in a lesser relationship?

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Doesn't he or she deserve to be punished?

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They said, certainly, because he's committing adultery. He

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said, for avoiding the haram

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and pursuing the halal, he or she will

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be rewarded. Alhamdulillah.

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So we have to acknowledge

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that.

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Mainly, we get married for one of those

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reasons.

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So it must be fulfilled.

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If somebody knows from the beginning

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that he has this kind of dysfunctioning,

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he's diagnosed,

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he tried to be treated, but,

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it didn't work out. In this case, it

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is not permissible to propose to a family

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and a girl,

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and deceive them.

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You know, in case that there there is

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a woman who just want to be with

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a man,

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to have a family,

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somebody to sponsor her, and she doesn't mind.

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She's not even interested in such relationship. That's

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a different story. Okay. But under regular circumstances,

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that would be deception. You cannot hide it.

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Yes. You cannot hide it. So to end

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this point, if somebody was addicted to *,

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which lately now research have shown that people

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who are consumed by * could also

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suffer from what is known now, * induced

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erectile dysfunction.

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Is the man advice

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advised to tell his potential spouse before the

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marriage that he's addicted to * and that

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he needs support and so on? This question

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comes to me a lot. We're talking about

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a completely different story, which is a person

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who have complete dysfunction cannot even function.

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A person who's actually addicted to * is

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on the other side. Why?

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He

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easily finds himself aroused. He has an eviction,

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and he masturbates,

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and he relieves himself.

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You know? But he does it in haram.

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Okay? He needs counseling. He needs to be

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treated, but he's functioning, and that's why he

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has a desire

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versus somebody who doesn't have the desire,

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doesn't have the capacity.

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So these are 2 different things. Okay. Alright.

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So we move now to Can I ask

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something, sir? If the if the this person

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who is

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dysfunctional,

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if he is getting help say for example,

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you're married and you didn't know. Maybe a

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guy I've come across a case where the

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guy himself

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out of order, basically. So the question I

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posed to him is, are

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are you prepared to seek medical help? He

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said, yes.

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So his wife said, well I'm prepared to

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give him 6 months to solve his problem.

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That was very kind of her and he

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he went to seek medical help and it

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started helping him so they managed to salvage

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the marriage. Now people looked at this woman

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and said how dare you break a marriage

00:14:06 --> 00:14:07

just because this guy cannot

00:14:08 --> 00:14:10

and she said look, I was told in

00:14:10 --> 00:14:10

Islam,

00:14:11 --> 00:14:13

I have a right. Don't look down on

00:14:13 --> 00:14:15

me. It's so difficult for families. The annex.

00:14:15 --> 00:14:17

Yeah. Yes. And then there is the opposite.

00:14:17 --> 00:14:19

I don't know if you're gonna discuss that.

00:14:19 --> 00:14:20

The vaginismus

00:14:20 --> 00:14:22

problem that we have where it's not just

00:14:22 --> 00:14:24

a man who has erectile dysfunction. There are

00:14:24 --> 00:14:27

a lot of women out there who are,

00:14:27 --> 00:14:30

who have a phobia of being intimate.

00:14:30 --> 00:14:33

They just cannot be intimate. So the same

00:14:33 --> 00:14:35

what we tell the guy, in those cases,

00:14:35 --> 00:14:38

mostly you only find out after marriage. Right?

00:14:38 --> 00:14:40

True. True. Right? So we tell the guy,

00:14:40 --> 00:14:40

look,

00:14:41 --> 00:14:41

go easy,

00:14:42 --> 00:14:44

be patient, seek help, seek counseling

00:14:45 --> 00:14:46

and inshallah,

00:14:46 --> 00:14:48

it it's then up to you how long

00:14:48 --> 00:14:49

you want to prolong it. I know people

00:14:49 --> 00:14:52

who've prolonged it for some years. And then

00:14:52 --> 00:14:54

when when everything was okay, they are so

00:14:54 --> 00:14:56

happy and married and with children and so

00:14:56 --> 00:14:57

on.

00:14:57 --> 00:14:59

But other people cannot bear patience for more

00:14:59 --> 00:15:01

than a few months. They'll say, listen, she

00:15:01 --> 00:15:03

doesn't want me to be intimate with her.

00:15:04 --> 00:15:05

What will I do? I need to save

00:15:05 --> 00:15:07

myself from haram. I need to do something.

00:15:07 --> 00:15:10

So Islam, listen, these rules are not from

00:15:10 --> 00:15:11

me. They're not from you or doctor Muhammad.

00:15:12 --> 00:15:14

This is Islam. Islam allows you to say,

00:15:14 --> 00:15:16

listen, you say, I'm so sorry. We tried

00:15:16 --> 00:15:18

to work it. I can't live with you

00:15:18 --> 00:15:21

and unfortunately, we have to part ways. You're

00:15:21 --> 00:15:22

not sinful. As a matter of fact,

00:15:24 --> 00:15:26

you know, we're talking about when one of

00:15:26 --> 00:15:29

the 2 spouses is having a major complaint.

00:15:29 --> 00:15:31

Mhmm. But if both are okay with that,

00:15:31 --> 00:15:33

there is no problem. Yes. Vaginismus,

00:15:34 --> 00:15:35

for those just who don't know what is

00:15:35 --> 00:15:37

the condition. So this is usually a contraction

00:15:37 --> 00:15:40

of the muscles where a woman experienced painful

00:15:40 --> 00:15:41

sexual intimacy

00:15:42 --> 00:15:44

with her husband, which makes her also hate

00:15:44 --> 00:15:45

the whole relationship.

00:15:46 --> 00:15:48

Yes. So I I have some cases where

00:15:48 --> 00:15:51

the wife tells me that I I think

00:15:51 --> 00:15:53

this whole process is very disgusting.

00:15:53 --> 00:15:56

I would rather die and not do it.

00:15:57 --> 00:15:59

So I say, but, your your husband had

00:15:59 --> 00:16:00

me. She said, I don't mind if he

00:16:00 --> 00:16:03

wants to get married. So she actually presented

00:16:03 --> 00:16:04

the solution.

00:16:06 --> 00:16:08

May Allah be pleased with her, or one

00:16:08 --> 00:16:09

of the mothers of the believers.

00:16:10 --> 00:16:12

She was the woman whom the prophet sallallahu

00:16:12 --> 00:16:15

alaihi wasallam married after Khadija died. She was

00:16:15 --> 00:16:16

old already.

00:16:17 --> 00:16:19

And now when the prophet sallallahu alaihi wa

00:16:19 --> 00:16:21

sallam grew older and he moved to Madinah

00:16:21 --> 00:16:23

and he has younger wives,

00:16:23 --> 00:16:24

So she said,

00:16:25 --> 00:16:25

look.

00:16:26 --> 00:16:28

Since I don't have any need in this

00:16:28 --> 00:16:29

regard,

00:16:29 --> 00:16:31

I'm giving my night

00:16:32 --> 00:16:32

to Aisha.

00:16:35 --> 00:16:37

So there was a mutual understanding. Hey. Keep

00:16:37 --> 00:16:39

me as a wife, and I'm not interested

00:16:39 --> 00:16:40

in this relationship,

00:16:40 --> 00:16:42

but I can give it away to somebody

00:16:42 --> 00:16:44

else. So there is a common understanding. No

00:16:44 --> 00:16:45

problem.

00:16:45 --> 00:16:47

The problem that we're discussing, if one of

00:16:47 --> 00:16:48

the spouses

00:16:49 --> 00:16:51

have a complaint response. And the complaint

00:16:52 --> 00:16:55

against other spouse is causing a harm, the

00:16:55 --> 00:16:57

messenger of Allah, peace be upon him, said

00:16:57 --> 00:16:58

in the sound hadith,

00:16:58 --> 00:17:01

harm should not be inflicted nor reciprocated.

00:17:02 --> 00:17:04

So in case of a harm, like, you

00:17:04 --> 00:17:06

know, we will assume that the man is

00:17:06 --> 00:17:06

innocent,

00:17:07 --> 00:17:10

naive, and he didn't know. Then there's something

00:17:10 --> 00:17:10

called,

00:17:11 --> 00:17:14

born with, where he can never actually have

00:17:14 --> 00:17:15

an erection,

00:17:16 --> 00:17:17

you know, or,

00:17:17 --> 00:17:19

his * are very little.

00:17:20 --> 00:17:21

It happens. May Allah,

00:17:23 --> 00:17:26

help everyone. Amen. But if it happens, and

00:17:26 --> 00:17:29

then on the night of consummating the marriage,

00:17:29 --> 00:17:31

they both found out.

00:17:32 --> 00:17:34

Said we give him 1 year.

00:17:34 --> 00:17:37

To improve it. 1 year. Why? For the

00:17:37 --> 00:17:41

4 seasons to pass by summer, winter, fall,

00:17:41 --> 00:17:44

spring. Maybe it is emotional, maybe because it

00:17:44 --> 00:17:46

is a cold weather, the hot weather.

00:17:46 --> 00:17:48

And if he's not functioning,

00:17:48 --> 00:17:49

in this case,

00:17:50 --> 00:17:51

we'll do fasch.

00:17:51 --> 00:17:53

There is something called fasch, and there is

00:17:53 --> 00:17:55

something called talaq, and there is something called

00:17:55 --> 00:17:56

hola.

00:17:56 --> 00:17:59

What if she says, I can't wait for

00:17:59 --> 00:17:59

1 year?

00:18:00 --> 00:18:02

Well, in this case, you have all the

00:18:02 --> 00:18:03

right to demand

00:18:03 --> 00:18:05

divorce. If he refuses,

00:18:05 --> 00:18:06

he can do

00:18:07 --> 00:18:08

on.

00:18:09 --> 00:18:10

It doesn't mean that you got stuck with

00:18:10 --> 00:18:13

him for 1 year against your will.

00:18:13 --> 00:18:14

But what the fuqaha

00:18:15 --> 00:18:17

suggested under regular circumstances.

00:18:19 --> 00:18:21

So now what what are the rights, responsibilities,

00:18:22 --> 00:18:23

and roles of the wife

00:18:24 --> 00:18:26

towards her husband when it comes to *

00:18:26 --> 00:18:27

sexual intimacy?

00:18:27 --> 00:18:28

What do you mean?

00:18:29 --> 00:18:31

Well, when it comes to sexual intimacy,

00:18:32 --> 00:18:34

obviously, the man is getting married.

00:18:34 --> 00:18:36

Like I said, one of the main purposes

00:18:36 --> 00:18:38

also, he's going to look after his family.

00:18:38 --> 00:18:40

There's gonna be reproduction for the sake of

00:18:40 --> 00:18:42

Allah. If Allah wills, he's going to be

00:18:42 --> 00:18:44

providing for her and so on. But regarding

00:18:44 --> 00:18:45

this particular department,

00:18:46 --> 00:18:49

she needs to make sure that she protects

00:18:49 --> 00:18:50

him

00:18:50 --> 00:18:50

from

00:18:51 --> 00:18:54

going towards haram No. Because of her. So

00:18:54 --> 00:18:56

what that means is some people will go

00:18:56 --> 00:18:58

for haram no matter what you've given them

00:18:58 --> 00:18:59

and what you've done for them. But if

00:18:59 --> 00:19:02

it is a result of your action

00:19:02 --> 00:19:06

or your refusal, for example, without any reason,

00:19:06 --> 00:19:08

you would then be guilty in the eyes

00:19:08 --> 00:19:11

of Allah of not fulfilling this man's right

00:19:11 --> 00:19:14

to the degree that you share a part

00:19:14 --> 00:19:16

of his sin. Wow. Right? So we won't

00:19:16 --> 00:19:19

say that you are guilty of the crime,

00:19:19 --> 00:19:20

but you share a part of the sin

00:19:20 --> 00:19:21

because

00:19:21 --> 00:19:22

had he fulfilled

00:19:22 --> 00:19:23

his

00:19:24 --> 00:19:25

halal desire,

00:19:25 --> 00:19:28

he would not have needed to even consider

00:19:28 --> 00:19:30

haram. We're talking of And that's halal right

00:19:30 --> 00:19:32

as well, not halal. Is that only? Yes.

00:19:32 --> 00:19:33

It's a right. Correct. So this is why

00:19:33 --> 00:19:35

a lot of the times nowadays, you have

00:19:35 --> 00:19:37

many feminists who talk and and it's open.

00:19:37 --> 00:19:39

They say, I don't need to be intimate.

00:19:39 --> 00:19:41

What's the issue? Well, in the eyes of

00:19:41 --> 00:19:43

Allah, there is an issue. The reason is

00:19:44 --> 00:19:47

the reason is quite simple that this whole

00:19:47 --> 00:19:49

issue of you getting married

00:19:49 --> 00:19:51

and you know, they say tying the knot

00:19:52 --> 00:19:54

is in order to be able to do

00:19:55 --> 00:19:58

certain things in a halal way. If you

00:19:58 --> 00:20:00

are going to block that, you're defying the

00:20:00 --> 00:20:01

entire

00:20:04 --> 00:20:06

marriage in the first place?

00:20:06 --> 00:20:08

So you would be held liable in the

00:20:08 --> 00:20:10

eyes of Allah. Similarly, if it was the

00:20:10 --> 00:20:11

opposite way around,

00:20:12 --> 00:20:14

women would cry foul to say, listen, this

00:20:14 --> 00:20:16

guy is not satisfying me. We've had hundreds

00:20:16 --> 00:20:18

of cases come to AO. He's not satisfying

00:20:18 --> 00:20:20

me. This guy is like this, he's like

00:20:20 --> 00:20:22

that, he's gay or whatever they say. End

00:20:22 --> 00:20:24

of the day, we have to tell him,

00:20:24 --> 00:20:25

hey, listen, you need to fulfill the rights.

00:20:26 --> 00:20:27

Why is it that when it's the other

00:20:27 --> 00:20:29

way around, we think it's okay? It's all

00:20:29 --> 00:20:31

he needs to fulfill my rights but I

00:20:31 --> 00:20:33

don't need to fulfill his rights. What do

00:20:33 --> 00:20:35

you mean? And that was my next question.

00:20:35 --> 00:20:37

Yeah. It goes two ways. Yes. Habibi, it

00:20:37 --> 00:20:38

goes two ways and this is such a

00:20:38 --> 00:20:40

topic. People don't talk about it.

00:20:40 --> 00:20:42

So if there is any woman out there

00:20:42 --> 00:20:44

who thinks that I I just have a

00:20:44 --> 00:20:45

choice completely

00:20:45 --> 00:20:46

in Islam,

00:20:47 --> 00:20:49

then unfortunately, the Islam you're following is not

00:20:49 --> 00:20:51

the same Islam that came with the prophet

00:20:51 --> 00:20:54

salazar. That woman cannot say no when the

00:20:54 --> 00:20:56

husband invites her to fulfill the dream? Before

00:20:56 --> 00:20:58

I answer this question,

00:20:58 --> 00:21:00

I'd like to share with the viewers the

00:21:00 --> 00:21:02

reason we came up with this,

00:21:03 --> 00:21:03

edition

00:21:04 --> 00:21:07

in this episode is we have seen lot

00:21:07 --> 00:21:08

of extreme discussion

00:21:09 --> 00:21:12

in this regard. On both sides? On both

00:21:12 --> 00:21:12

sides.

00:21:12 --> 00:21:15

So we figured that it is our duty

00:21:15 --> 00:21:17

towards the To unpack.

00:21:17 --> 00:21:21

Exactly. To unplug, to unpack, to explain to

00:21:21 --> 00:21:22

them both spouses'

00:21:22 --> 00:21:25

rights and obligations in this regard.

00:21:25 --> 00:21:26

And Nabi

00:21:27 --> 00:21:30

said that a woman should never say no

00:21:30 --> 00:21:30

to her husband

00:21:31 --> 00:21:33

whenever he invites her to bed. Why?

00:21:34 --> 00:21:35

Basically,

00:21:35 --> 00:21:37

what ignites the desire?

00:21:38 --> 00:21:40

Because I go out. I work and mingle

00:21:40 --> 00:21:41

with women.

00:21:42 --> 00:21:44

A lot of women around wearing tight clothes,

00:21:44 --> 00:21:47

yoga pants, and whatever. And no matter how

00:21:47 --> 00:21:49

much I try to lower my gaze, I'm

00:21:49 --> 00:21:51

exposed to a lot of temptations. The prophet

00:21:52 --> 00:21:53

said go home.

00:21:54 --> 00:21:56

When you go home and you satisfy your

00:21:56 --> 00:21:58

sexual desire with your lawful spouse,

00:21:58 --> 00:22:01

then they all become the same. Mhmm. You

00:22:01 --> 00:22:04

know? After you finish eating,

00:22:05 --> 00:22:07

what did you just eat? Well, I ate

00:22:07 --> 00:22:10

cheese and bread. I ate cereal, but,

00:22:11 --> 00:22:13

now they're serving rip ice steak.

00:22:13 --> 00:22:16

While I'm full, I can't eat anymore. Why?

00:22:16 --> 00:22:17

Because you're full.

00:22:17 --> 00:22:18

Likewise.

00:22:18 --> 00:22:20

So if you You remembered me, did you?

00:22:20 --> 00:22:21

So

00:22:21 --> 00:22:26

likewise, once you enjoy your sexual relation with

00:22:26 --> 00:22:27

your spouse,

00:22:27 --> 00:22:29

even if there is a woman in the

00:22:29 --> 00:22:30

*, you're not interested

00:22:31 --> 00:22:32

because

00:22:32 --> 00:22:34

the shahwa is not ignited.

00:22:34 --> 00:22:37

And that is why It's quenched. Exactly. It's

00:22:37 --> 00:22:38

quenched. And that is why we need to

00:22:38 --> 00:22:41

bring to the attention of our beloved viewers.

00:22:42 --> 00:22:43

It is not about

00:22:43 --> 00:22:44

sexual discharge.

00:22:45 --> 00:22:47

It is not about hit and run.

00:22:47 --> 00:22:49

I just gotta get get it done.

00:22:50 --> 00:22:52

No. It's about

00:22:53 --> 00:22:53

the love,

00:22:54 --> 00:22:55

the compassion,

00:22:55 --> 00:22:56

al Nawadah

00:22:56 --> 00:22:58

or Rahma, kisses,

00:22:58 --> 00:22:59

hugs,

00:22:59 --> 00:22:59

cuddling,

00:23:00 --> 00:23:02

saying sweet words. They call it foreplay, by

00:23:02 --> 00:23:04

the way. It it is foreplay. Let me

00:23:04 --> 00:23:05

tell you one thing.

00:23:06 --> 00:23:08

One thing I discussed with you before. Sheikh,

00:23:08 --> 00:23:10

we learned from you how to use how

00:23:10 --> 00:23:12

to use these words. No. So the so

00:23:12 --> 00:23:14

the basic idea is to fulfill each other's

00:23:14 --> 00:23:15

desire, not to care only about

00:23:16 --> 00:23:18

fulfilling your own. Sexual. Also the emotion. The

00:23:18 --> 00:23:20

emotional part. Yeah. Why?

00:23:20 --> 00:23:21

And

00:23:21 --> 00:23:24

the hadith is narrated by Ummah Salamah,

00:23:25 --> 00:23:27

one of the prophet's wives? And she was

00:23:27 --> 00:23:29

an older woman, but she still have needs.

00:23:30 --> 00:23:30

And,

00:23:32 --> 00:23:33

one day, she slid

00:23:34 --> 00:23:35

out of bed.

00:23:36 --> 00:23:37

So the prophet

00:23:37 --> 00:23:40

called her back and said, have you started

00:23:40 --> 00:23:40

your minces?

00:23:41 --> 00:23:42

She said, yep.

00:23:43 --> 00:23:44

And that's why she slipped away.

00:23:44 --> 00:23:47

He said, come back. Just grab an ezara

00:23:47 --> 00:23:48

around your waist,

00:23:49 --> 00:23:50

around your waist and down.

00:23:51 --> 00:23:54

And then they cuddled, they kissed, they hugged,

00:23:54 --> 00:23:55

and they shared bed.

00:23:55 --> 00:23:56

So this is permissible?

00:23:57 --> 00:24:00

Oh, no. No. Not only permissible. Watch this.

00:24:00 --> 00:24:03

Whenever a woman is in her PMS, on

00:24:03 --> 00:24:04

her period, she is

00:24:05 --> 00:24:07

much more in need than the man

00:24:08 --> 00:24:09

whenever he's aroused.

00:24:09 --> 00:24:12

And that's why she needs his support,

00:24:12 --> 00:24:15

hugging, kissing, cuddling in in in bed even

00:24:15 --> 00:24:17

though there is no sexual *. The romance.

00:24:18 --> 00:24:19

Yeah. The romance.

00:24:22 --> 00:24:26

Somebody would say, yeah, Anil, the prophet had

00:24:26 --> 00:24:27

already 9 wives.

00:24:28 --> 00:24:29

I mean,

00:24:29 --> 00:24:31

was it really like a pressing need that,

00:24:32 --> 00:24:33

he has to tell Ummus Salamah

00:24:34 --> 00:24:36

or one of his wives to take off

00:24:36 --> 00:24:38

the top and stay with the Izzar? I'll

00:24:38 --> 00:24:39

tell you why.

00:24:39 --> 00:24:40

It wasn't

00:24:40 --> 00:24:41

because of him

00:24:42 --> 00:24:43

wanting to fulfill

00:24:43 --> 00:24:46

his sexual desire because he have other wives.

00:24:46 --> 00:24:48

It is because of satisfying

00:24:49 --> 00:24:50

the needs

00:24:50 --> 00:24:53

of this wife who's gonna be there for

00:24:53 --> 00:24:53

7 days

00:24:54 --> 00:24:55

in the PMS

00:24:56 --> 00:24:57

experiencing hormonal,

00:24:58 --> 00:24:58

changes,

00:24:59 --> 00:25:00

and she needs

00:25:01 --> 00:25:04

this moral support. Oh. Needs that much romance.

00:25:05 --> 00:25:07

So this is something that we advise

00:25:07 --> 00:25:09

all men. You have to go an extra

00:25:09 --> 00:25:12

mile. You have to think about it. Allah,

00:25:12 --> 00:25:14

very very important point because Listen to this.

00:25:14 --> 00:25:16

Families are being destroyed because of this. Ma'am,

00:25:16 --> 00:25:17

listen to this.

00:25:22 --> 00:25:25

When the man comes home and says, leave

00:25:25 --> 00:25:27

everything in your hand. Come to the, come

00:25:27 --> 00:25:27

to bed.

00:25:28 --> 00:25:29

Hey, man. What is wrong with you? I'm

00:25:29 --> 00:25:31

cooking. Just take a bath quickly and wear

00:25:31 --> 00:25:33

the perfume. Why?

00:25:34 --> 00:25:36

He was about to commit haram or he's

00:25:36 --> 00:25:36

contempt

00:25:37 --> 00:25:40

haram. Okay? So now you know that whenever

00:25:40 --> 00:25:42

there is a person need, he need to

00:25:42 --> 00:25:43

fulfill it in halal.

00:25:44 --> 00:25:45

What about her?

00:25:45 --> 00:25:46

What about her?

00:25:47 --> 00:25:49

The thing is you're vocal and you can

00:25:49 --> 00:25:51

talk about it, but her shyness

00:25:52 --> 00:25:55

will prevent her from bringing it up. Mhmm.

00:25:55 --> 00:25:56

So you have to go an extra mile

00:25:56 --> 00:25:59

and don't wait for her to express it.

00:25:59 --> 00:26:00

Take the initiative.

00:26:00 --> 00:26:02

Keep that in mind. Even if you are

00:26:02 --> 00:26:04

tired, even if you're exhausted,

00:26:05 --> 00:26:06

you know, you have to be,

00:26:07 --> 00:26:08

sensitive to her needs.

00:26:08 --> 00:26:11

You know, another thing is regarding the the

00:26:11 --> 00:26:13

build up to intimacy.

00:26:14 --> 00:26:15

A lot of men,

00:26:15 --> 00:26:18

the complaints we get, 2 major things. One

00:26:18 --> 00:26:19

is there is no build

00:26:19 --> 00:26:21

up and 2 is he does his thing

00:26:21 --> 00:26:23

and he leaves us high and dry, basically.

00:26:23 --> 00:26:27

So what what is recommended even from an

00:26:27 --> 00:26:30

Islamic perspective like doctor says, you the Muqaddimat,

00:26:30 --> 00:26:32

that thing which leads up to the intimacy

00:26:32 --> 00:26:34

is equally important

00:26:34 --> 00:26:36

To say good words, you know, to praise

00:26:37 --> 00:26:39

even in the day. You look at your

00:26:39 --> 00:26:40

spouse, it's just you and her and you

00:26:40 --> 00:26:42

just say, wow, you're looking good. And the

00:26:42 --> 00:26:44

other way too, a lot of women are

00:26:44 --> 00:26:47

guilty of not admiring their husbands to their

00:26:47 --> 00:26:49

faces. And in this case, you can use,

00:26:49 --> 00:26:51

you know, words that are not used outside.

00:26:51 --> 00:26:53

You're looking hot, you know. How who can

00:26:53 --> 00:26:56

I tell that to? A limited limited limited

00:26:56 --> 00:26:59

usage of that word. So all these words

00:26:59 --> 00:27:01

are very very important and the build up

00:27:01 --> 00:27:04

to it. You don't just come in almost

00:27:04 --> 00:27:06

like, you know They talk about even after

00:27:06 --> 00:27:09

planos. You see foreplay and after foreplay.

00:27:09 --> 00:27:11

As a matter of fact, discuss this matter.

00:27:11 --> 00:27:13

For instance that's what I was gonna say

00:27:13 --> 00:27:14

that

00:27:14 --> 00:27:16

if you have basically

00:27:16 --> 00:27:19

Premature *. Yes. Yeah. You call it premature

00:27:19 --> 00:27:20

* or

00:27:21 --> 00:27:23

if you have reached that point of *,

00:27:23 --> 00:27:26

the climax Before the wife reach their climax.

00:27:26 --> 00:27:28

Make sure that you you don't just, plug

00:27:28 --> 00:27:31

out until she has also been satisfied.

00:27:32 --> 00:27:34

It's a very important factor. A lot of

00:27:34 --> 00:27:36

women a lot of women actually complain and

00:27:36 --> 00:27:37

it's so hard for them to talk about

00:27:37 --> 00:27:39

it, to say, you know what? What's there

00:27:39 --> 00:27:41

in this? I mean, what did I get?

00:27:41 --> 00:27:43

I I'm I've been married for so so

00:27:43 --> 00:27:45

and you start thinking this guy needs help

00:27:45 --> 00:27:47

and who's gonna help him because he's a

00:27:47 --> 00:27:49

big man and big men don't like to

00:27:50 --> 00:27:51

to be told because there's a pride. You

00:27:51 --> 00:27:54

know? The cash that's why always put yourself

00:27:55 --> 00:27:57

in your spouse's position.

00:27:58 --> 00:28:01

Whenever you have needs, you call her. Then

00:28:01 --> 00:28:02

you need to think about her needs as

00:28:02 --> 00:28:05

well and do whatever it takes, medication.

00:28:06 --> 00:28:08

There are some aphrodisiac foods,

00:28:09 --> 00:28:09

okay,

00:28:10 --> 00:28:11

which will stimulate you,

00:28:12 --> 00:28:12

perfumes,

00:28:13 --> 00:28:14

makeup, whatever.

00:28:15 --> 00:28:17

As long as you're using something which is

00:28:17 --> 00:28:20

lawful lawful. Halal. You know, some people go,

00:28:21 --> 00:28:24

to the extreme, where they use what is

00:28:24 --> 00:28:24

not unlawful

00:28:25 --> 00:28:27

in order to stimulate themselves or stimulate their

00:28:27 --> 00:28:28

partners.

00:28:28 --> 00:28:31

We have to put limits and understand that

00:28:31 --> 00:28:32

haram

00:28:32 --> 00:28:34

is haram. Obvious. Yeah. Like *. Some people

00:28:34 --> 00:28:36

want to use * and they can spice

00:28:36 --> 00:28:37

up. To spice up. To spice another. Yeah.

00:28:37 --> 00:28:39

Absolutely forbidden. And, subhan'Allah,

00:28:40 --> 00:28:42

the man will earn double the punishment

00:28:43 --> 00:28:45

because he's in a charge for his wife,

00:28:45 --> 00:28:47

and a man would allow himself

00:28:47 --> 00:28:50

to share with his wife, the mother of

00:28:50 --> 00:28:50

his kids,

00:28:51 --> 00:28:52

his lawful wife,

00:28:52 --> 00:28:55

to view something like that Then he cannot

00:28:55 --> 00:28:57

not a man. Is not a man. He

00:28:57 --> 00:28:59

is not a man. I don't want to

00:28:59 --> 00:29:00

say

00:29:01 --> 00:29:04

a term which is very vulgar, but he

00:29:04 --> 00:29:06

is not a man. And the wife has

00:29:06 --> 00:29:07

a right to say no in those in

00:29:07 --> 00:29:09

those circumstances? The wife has the right to

00:29:09 --> 00:29:12

divorce him Wow. If he insists on something

00:29:12 --> 00:29:13

like that

00:29:13 --> 00:29:16

because he is not a man,

00:29:16 --> 00:29:18

let alone being a Muslim

00:29:18 --> 00:29:20

and a righteous man. But, unfortunately,

00:29:20 --> 00:29:21

due to the widespread

00:29:22 --> 00:29:23

of the * materials,

00:29:25 --> 00:29:27

easily accessible even on one's phone,

00:29:27 --> 00:29:30

Some people think this way. And this is

00:29:30 --> 00:29:33

how the Holy Spirit problem. Because he wants

00:29:33 --> 00:29:36

his lawful spouse to act and function like

00:29:36 --> 00:29:36

a prostitute.

00:29:37 --> 00:29:39

She's not gonna do that. Why? Because she

00:29:39 --> 00:29:41

haven't been there. She didn't see what you've

00:29:41 --> 00:29:44

been seeing. She doesn't know what you're demanding.

00:29:44 --> 00:29:47

So halal is halal and haram is haram.

00:29:47 --> 00:29:49

Even in the sexual positions,

00:29:49 --> 00:29:50

you know, what is lawful

00:29:51 --> 00:29:51

is

00:29:52 --> 00:29:55

in the orifice where a woman would conceive

00:29:56 --> 00:29:57

and have a child.

00:29:57 --> 00:29:58

But the real orifice,

00:29:59 --> 00:30:00

100%

00:30:01 --> 00:30:01

untouchable,

00:30:02 --> 00:30:02

100%

00:30:03 --> 00:30:04

is unlawful,

00:30:04 --> 00:30:05

and it is haram.

00:30:06 --> 00:30:09

Yes. We receive calls. Some sisters say in

00:30:09 --> 00:30:10

private that

00:30:11 --> 00:30:13

my husband is trying to convince me in

00:30:13 --> 00:30:14

some it

00:30:14 --> 00:30:17

is okay to do so. Let me assure

00:30:17 --> 00:30:18

you 100%,

00:30:18 --> 00:30:21

it is not mentioned anywhere by any Muslim

00:30:21 --> 00:30:24

that this is lawful. It's filthy.

00:30:24 --> 00:30:26

It is dirty. It is disgusting,

00:30:26 --> 00:30:30

and it's a major sin which requires punishment

00:30:30 --> 00:30:31

and a kafar.

00:30:31 --> 00:30:33

But excuse me, Anisha Mayani. Let me act

00:30:33 --> 00:30:35

here the what I hear from. You know,

00:30:35 --> 00:30:38

let me be the devil advocate. Okay? But

00:30:38 --> 00:30:39

what if the wife is not in the

00:30:39 --> 00:30:42

mood here? And we all have those moods.

00:30:43 --> 00:30:45

So so no matter what we do, you

00:30:45 --> 00:30:47

don't you don't forget this question. Okay.

00:30:48 --> 00:30:50

So so because we wanted to see Can

00:30:50 --> 00:30:51

I can I just before we speak about

00:30:51 --> 00:30:53

the mood, one thing? Before I forget, please.

00:30:53 --> 00:30:55

Like, we wanted to after we discussed about

00:30:55 --> 00:30:57

the mood part, we wanted to see, what

00:30:57 --> 00:31:00

are the conditions or what are the circumstances

00:31:00 --> 00:31:02

for which a woman may actually say no

00:31:03 --> 00:31:04

according to the Sharia?

00:31:04 --> 00:31:06

Habibi, let me let me tell you one

00:31:06 --> 00:31:06

thing.

00:31:07 --> 00:31:09

There is a difference between a woman who's

00:31:09 --> 00:31:11

been working hard all day or the son

00:31:11 --> 00:31:13

didn't go to sleep or the baby, she

00:31:13 --> 00:31:15

was putting him or her to sleep, and

00:31:15 --> 00:31:18

she's really exhausted. Or she's not well. She's

00:31:18 --> 00:31:18

sick.

00:31:19 --> 00:31:21

And and and she's not well. She's sick

00:31:21 --> 00:31:24

and a woman who's trying to run away

00:31:24 --> 00:31:24

from such relationship.

00:31:25 --> 00:31:27

So she keeps coming up with excuses,

00:31:28 --> 00:31:31

completely different conditions and cases. Sometimes they say

00:31:31 --> 00:31:34

fix him. Don't sleep with him. Sometimes the

00:31:34 --> 00:31:36

friends, they tell the wife of the guy

00:31:36 --> 00:31:39

that fix him, don't sleep with him. Not

00:31:39 --> 00:31:40

realizing she's actually

00:31:41 --> 00:31:42

doing the wrong thing in the eyes of

00:31:42 --> 00:31:43

Allah

00:31:43 --> 00:31:45

because that's not how you fix, you know,

00:31:45 --> 00:31:46

someone.

00:31:46 --> 00:31:49

No. A woman doesn't have the right

00:31:49 --> 00:31:50

whenever she's healthy,

00:31:51 --> 00:31:52

whenever she's capable

00:31:53 --> 00:31:53

to avoid

00:31:54 --> 00:31:55

sharing bed with the husband

00:31:56 --> 00:31:56

or

00:31:57 --> 00:31:59

if she is upset with him having a

00:31:59 --> 00:32:00

misunderstanding

00:32:00 --> 00:32:03

or at his court to refuse sharing bed

00:32:03 --> 00:32:05

with him. And we use the word sharing

00:32:05 --> 00:32:07

bed to refer to the sexual relations.

00:32:08 --> 00:32:10

If a woman does so,

00:32:10 --> 00:32:11

then

00:32:11 --> 00:32:14

by Allah, she is Allah is angry with

00:32:14 --> 00:32:17

her. That is stated in the sound hadith.

00:32:17 --> 00:32:18

Because

00:32:19 --> 00:32:19

somehow,

00:32:20 --> 00:32:21

she is

00:32:21 --> 00:32:24

alluring him or inviting him to hold him.

00:32:24 --> 00:32:27

And they might say, no. You know, he

00:32:27 --> 00:32:29

must control himself. He must be this, and

00:32:29 --> 00:32:31

why must he do that and why you

00:32:31 --> 00:32:33

just put yourself in his shoes for a

00:32:33 --> 00:32:36

a little minute. And this is very important

00:32:36 --> 00:32:38

to be able to fulfill each other's rights.

00:32:38 --> 00:32:40

I think we we began by discussing the

00:32:40 --> 00:32:40

woman's

00:32:41 --> 00:32:41

right

00:32:42 --> 00:32:44

in disregard before the man. The man's. Exactly.

00:32:44 --> 00:32:47

And to put yourself in his shoes, and

00:32:47 --> 00:32:49

he should put your himself in your shoes.

00:32:49 --> 00:32:51

And this is that will solve all the

00:32:51 --> 00:32:52

problems because

00:32:53 --> 00:32:55

a man is wired differently from a woman.

00:32:55 --> 00:32:57

The world can say what it wants but

00:32:57 --> 00:32:58

the wiring is different.

00:32:59 --> 00:33:01

So the the thinking is different. The emotions

00:33:01 --> 00:33:03

are different. Physically, there is a different so

00:33:03 --> 00:33:06

many things are different. And yes, there is

00:33:06 --> 00:33:08

a lot that is common. But in those

00:33:08 --> 00:33:11

differences, you need to think that what does

00:33:11 --> 00:33:12

she need? What or what does he need?

00:33:12 --> 00:33:14

And why does he need it? And look

00:33:14 --> 00:33:16

at this and so because you could be

00:33:16 --> 00:33:18

solving you could be thinking you're solving a

00:33:18 --> 00:33:19

problem

00:33:19 --> 00:33:22

by abstaining, not realizing you're creating a bigger

00:33:22 --> 00:33:23

problem.

00:33:23 --> 00:33:25

So that's why when Allah says something is

00:33:25 --> 00:33:27

haram, it's the mercy of Allah. People look

00:33:27 --> 00:33:29

at the sheikhs and say, this guy here,

00:33:29 --> 00:33:32

you know, he's, whatever, he misogynist and he's

00:33:32 --> 00:33:34

like this. In actual fact, when Allah has

00:33:34 --> 00:33:37

laid a law or declared that this is

00:33:37 --> 00:33:39

haram or this is punishable, there is always

00:33:39 --> 00:33:42

a merciful reason behind it.

00:33:42 --> 00:33:45

Always. So a lot of people in today's

00:33:45 --> 00:33:47

world, they fall prey to what they watch,

00:33:47 --> 00:33:49

what they see, a group of friends who

00:33:49 --> 00:33:50

tell them things

00:33:50 --> 00:33:53

and they don't realize that system is not

00:33:53 --> 00:33:56

actually the system that your faith teaches you.

00:34:11 --> 00:34:12

Whenever she

00:34:22 --> 00:34:24

for whatever reason, that's a valid reason.

00:34:25 --> 00:34:26

But

00:34:26 --> 00:34:28

she was asking

00:34:28 --> 00:34:30

the husband for a diamond ring,

00:34:30 --> 00:34:32

She wanted to go on a vacation

00:34:33 --> 00:34:34

here and there.

00:34:34 --> 00:34:36

Or go out with her friends for the

00:34:36 --> 00:34:38

night? No. And and he said can't afford

00:34:38 --> 00:34:39

it or he refused.

00:34:40 --> 00:34:42

And now, honey, let's go to bed. She

00:34:42 --> 00:34:44

says no. Like, you know, you you refused

00:34:44 --> 00:34:46

to give me what I wanted, so I

00:34:46 --> 00:34:47

will refuse to give you what you needed.

00:34:48 --> 00:34:50

In this case, yes, the hadith is definitely

00:34:51 --> 00:34:51

applicable,

00:34:52 --> 00:34:54

but it is not applicable when the woman

00:34:54 --> 00:34:56

is sick. And that's why I said we

00:34:56 --> 00:34:57

differentiate.

00:34:58 --> 00:34:58

As a

00:34:59 --> 00:35:01

husband, I know whenever my wife had a

00:35:01 --> 00:35:03

tough day, I say let go this time.

00:35:04 --> 00:35:04

You understand?

00:35:05 --> 00:35:06

But

00:35:07 --> 00:35:09

the cases that we receive all the time

00:35:10 --> 00:35:12

when the wife doesn't want to,

00:35:12 --> 00:35:15

she barely gives him this right. I mean

00:35:15 --> 00:35:18

he struggles with it and he feels like

00:35:18 --> 00:35:19

he was on a battlefield.

00:35:20 --> 00:35:21

She's not interested.

00:35:21 --> 00:35:22

In this case,

00:35:23 --> 00:35:25

Allah has given him a way out.

00:35:25 --> 00:35:26

But she is saying

00:35:27 --> 00:35:29

no, you cannot marry another woman.

00:35:29 --> 00:35:31

I'm gonna report you.

00:35:33 --> 00:35:35

So it's like, you know, you want him

00:35:35 --> 00:35:37

to be chast. You want him not to

00:35:37 --> 00:35:40

marry other than you, and meanwhile, you're depriving

00:35:40 --> 00:35:41

him from

00:35:42 --> 00:35:44

the basic rights. Look,

00:35:44 --> 00:35:47

a huge percentage of the church going people

00:35:47 --> 00:35:48

in the states,

00:35:49 --> 00:35:51

they say up to 60%.

00:35:53 --> 00:35:55

They have outside marriage relationship.

00:35:56 --> 00:35:58

The president of the United States

00:35:59 --> 00:36:01

had a married relationship

00:36:01 --> 00:36:02

with the intern

00:36:02 --> 00:36:03

in his office.

00:36:04 --> 00:36:05

It happens. Why?

00:36:06 --> 00:36:08

Maybe wife is busy. Maybe he's exposed to

00:36:08 --> 00:36:09

a lot of exposed to a lot of

00:36:09 --> 00:36:12

fitan and he doesn't have an access

00:36:12 --> 00:36:13

to fulfill

00:36:14 --> 00:36:16

this desire in a lawful fashion. If he

00:36:16 --> 00:36:19

fulfilled it in a lawful fashion, he won't

00:36:19 --> 00:36:21

even think about it again. So you need

00:36:21 --> 00:36:23

to think about it this way. You wanna

00:36:23 --> 00:36:26

preserve your marriage. You wanna protect your husband.

00:36:26 --> 00:36:28

You wanna keep the integrity of your family.

00:36:28 --> 00:36:30

You have to understand that there are rights

00:36:30 --> 00:36:33

and obligations, and they go both ways. And

00:36:33 --> 00:36:36

one thing I wanna add is the relationship

00:36:36 --> 00:36:38

between husband and wife should be so beautiful

00:36:38 --> 00:36:41

that these things should be understood. Many marriages

00:36:41 --> 00:36:43

in fact, let's be fair.

00:36:43 --> 00:36:45

I think most of the marriages, they have

00:36:45 --> 00:36:47

a good understanding to say, you know what?

00:36:47 --> 00:36:47

The

00:36:48 --> 00:36:50

the wife is not feeling well or she's

00:36:50 --> 00:36:52

tired or she has a headache or there

00:36:52 --> 00:36:54

is something or, you know, she you can

00:36:54 --> 00:36:56

sense that maybe she's sad about something happened.

00:36:56 --> 00:36:59

I mean, someone passed away, something. And so

00:36:59 --> 00:37:01

there should be a good understanding where there

00:37:01 --> 00:37:03

doesn't even need to be a deep discussion

00:37:03 --> 00:37:05

about this. And normally,

00:37:05 --> 00:37:07

that happens occasionally,

00:37:07 --> 00:37:10

not on regular basis. Yes. And that happens

00:37:10 --> 00:37:12

occasionally. But the understanding is so beautiful. In

00:37:12 --> 00:37:14

fact, people actually know that, you know what?

00:37:14 --> 00:37:15

I I

00:37:16 --> 00:37:18

they know their spouses without going into details.

00:37:18 --> 00:37:21

So it's good to have such a beautiful

00:37:21 --> 00:37:23

relationship that we don't even get to the

00:37:23 --> 00:37:25

complaints that we receive to the war. All

00:37:25 --> 00:37:26

of us Let me share with you. Is

00:37:26 --> 00:37:29

simply the complaints that we normally receive is

00:37:30 --> 00:37:30

when,

00:37:32 --> 00:37:34

when one of the spouses, mainly,

00:37:34 --> 00:37:35

the wife,

00:37:36 --> 00:37:39

is normally saying no no no for no

00:37:39 --> 00:37:39

reason.

00:37:40 --> 00:37:41

Not showing a reason.

00:37:42 --> 00:37:44

So in this case, the husband is upset.

00:37:45 --> 00:37:47

The husband is looking for a way to

00:37:47 --> 00:37:47

fulfill

00:37:48 --> 00:37:50

this desire even in an unlawful,

00:37:51 --> 00:37:52

fashion.

00:37:52 --> 00:37:55

So as we speak about the the wife

00:37:55 --> 00:37:56

have rights

00:37:56 --> 00:37:57

and the husband have

00:37:58 --> 00:38:00

to take the initiative to fulfill

00:38:00 --> 00:38:01

those rights,

00:38:01 --> 00:38:02

likewise,

00:38:03 --> 00:38:05

the wife should keep in mind that the

00:38:05 --> 00:38:05

man have

00:38:06 --> 00:38:09

rights, and those rights are very pressing,

00:38:10 --> 00:38:11

very pressing.

00:38:12 --> 00:38:15

So if she's not able to, honey, tonight,

00:38:15 --> 00:38:16

I have migraine.

00:38:16 --> 00:38:19

Would you please excuse me tonight? No problem.

00:38:20 --> 00:38:22

At least we'll cuddle and give you rupee

00:38:22 --> 00:38:23

or whatever.

00:38:23 --> 00:38:26

But if it is something that habitual, every

00:38:26 --> 00:38:29

night, every night, every night, you know, in

00:38:29 --> 00:38:29

this case,

00:38:30 --> 00:38:32

it becomes really problematic. You know in in

00:38:32 --> 00:38:35

counseling, when I counsel couples in particular, where

00:38:35 --> 00:38:37

the husband is addicted to * and the

00:38:37 --> 00:38:40

wife caught him in the act, then the

00:38:40 --> 00:38:40

jealousy

00:38:41 --> 00:38:42

factor becomes absolutely,

00:38:43 --> 00:38:45

I mean, disturbing to the wife. What do

00:38:45 --> 00:38:47

you mean the jealousy factor? Like now she

00:38:47 --> 00:38:49

thinks that he's cheating on her. Okay. So

00:38:49 --> 00:38:51

she wanted to be involved in every, you

00:38:51 --> 00:38:53

know, aspect of his life including

00:38:54 --> 00:38:55

satisfying him sexually.

00:38:56 --> 00:38:58

Mhmm. And when when the wives joined the

00:38:58 --> 00:39:00

husbands during the recovery, I have noticed the

00:39:00 --> 00:39:02

improvement of the men.

00:39:02 --> 00:39:04

So because now the the wives are really

00:39:04 --> 00:39:07

offering 100 percent support in that area. But

00:39:07 --> 00:39:09

I wanna say one thing, Habibi.

00:39:09 --> 00:39:11

To be honest with you,

00:39:11 --> 00:39:12

whenever one of the spouses,

00:39:13 --> 00:39:14

which is mainly the husband,

00:39:15 --> 00:39:16

is addicted,

00:39:16 --> 00:39:18

no matter what the wife does,

00:39:19 --> 00:39:20

she will never satisfy him

00:39:21 --> 00:39:21

simply

00:39:22 --> 00:39:23

because she's modest

00:39:24 --> 00:39:25

and she can never compete

00:39:26 --> 00:39:27

with these prostitutes

00:39:28 --> 00:39:30

and with the those who are in the

00:39:30 --> 00:39:30

industry.

00:39:31 --> 00:39:32

So that's why

00:39:32 --> 00:39:34

we we we gotta keep in mind that

00:39:34 --> 00:39:35

those who are

00:39:36 --> 00:39:38

into this kind of addiction, they need treatment.

00:39:38 --> 00:39:40

Yeah. They need counseling.

00:39:40 --> 00:39:42

And this is not a matter of a

00:39:42 --> 00:39:43

week or 2 or a month or 2.

00:39:43 --> 00:39:45

This is a long term

00:39:45 --> 00:39:47

treatment A long time. In order to detox.

00:39:48 --> 00:39:49

Yeah. I was just referring to the fact

00:39:49 --> 00:39:52

that once the wife becomes really supportive in

00:39:52 --> 00:39:53

this regards,

00:39:53 --> 00:39:55

in in whatever way possible,

00:39:56 --> 00:39:57

and of course, we we go through a

00:39:57 --> 00:39:59

lot of treatment programs,

00:39:59 --> 00:40:01

then the husband start to become at least

00:40:01 --> 00:40:03

better than before in terms of the addictive

00:40:03 --> 00:40:06

behavior. You know the other way when when

00:40:06 --> 00:40:08

a woman is addicted to *,

00:40:08 --> 00:40:10

And a lot of the times, you find

00:40:10 --> 00:40:11

a man who

00:40:12 --> 00:40:15

is not on that path with her.

00:40:15 --> 00:40:19

If he catches her basically or sees that,

00:40:19 --> 00:40:20

he is less tolerant

00:40:21 --> 00:40:22

by far of her,

00:40:23 --> 00:40:24

misgivings

00:40:24 --> 00:40:25

than

00:40:25 --> 00:40:27

if it were the other way around. Whether

00:40:27 --> 00:40:29

it ended in divorce? It ends in divorce

00:40:29 --> 00:40:31

because he just can't take it. So

00:40:32 --> 00:40:34

it's a tough one because obviously as much

00:40:34 --> 00:40:36

as we Allah, may Allah protect us. Yeah.

00:40:36 --> 00:40:38

May Allah protect us. As much as we

00:40:38 --> 00:40:40

speaking about the rights of both, but like

00:40:40 --> 00:40:42

I said, men are wired differently. Say what

00:40:42 --> 00:40:45

you want, they are wired differently. Yeah. Absolutely.

00:40:45 --> 00:40:47

So the way a man processes things and

00:40:47 --> 00:40:49

the way a woman processes this type of

00:40:49 --> 00:40:52

thing is very different. That's why we need

00:40:52 --> 00:40:54

to Neither of them is wrong. But the

00:40:54 --> 00:40:57

it's just the way that they process this

00:40:57 --> 00:40:59

type of thing. That's why women will never

00:41:00 --> 00:41:01

ever ever understand

00:41:02 --> 00:41:04

why men do certain things

00:41:05 --> 00:41:09

And men will never ever understand why women

00:41:09 --> 00:41:10

do certain things except

00:41:10 --> 00:41:12

by being told through revelation.

00:41:13 --> 00:41:15

Honestly, if it is mentioned in the Quran,

00:41:15 --> 00:41:16

this is what a woman,

00:41:17 --> 00:41:19

deserves and you just have to surrender to

00:41:19 --> 00:41:22

it, listen to it and understand. That's Allah,

00:41:22 --> 00:41:23

the Maker, is telling you, this is how

00:41:23 --> 00:41:25

I made them. You better do this. And

00:41:25 --> 00:41:26

this is how I made them. You better

00:41:26 --> 00:41:28

not do that. Let's shopping.

00:41:29 --> 00:41:32

Let's not forget about the power of supplication.

00:41:33 --> 00:41:33

Wow.

00:41:34 --> 00:41:37

Even with regards to the sexual relations, Yani,

00:41:37 --> 00:41:39

the beautiful supplication in Surat al Fakhan, which

00:41:39 --> 00:41:40

is

00:41:40 --> 00:41:42

perceived as one of the traits of the

00:41:43 --> 00:41:46

true devout servants of the almighty Allahu Rahman.

00:41:47 --> 00:41:47

They

00:41:48 --> 00:41:48

regularly

00:41:53 --> 00:41:54

pray.

00:41:55 --> 00:41:55

What is?

00:41:57 --> 00:41:58

Peace of mind,

00:41:58 --> 00:42:01

coolness of one's eyes, comfort? Yes.

00:42:02 --> 00:42:05

All of that also is applicable in the

00:42:05 --> 00:42:07

condition of the sexual relations.

00:42:08 --> 00:42:10

So when I say this dua, it's not

00:42:10 --> 00:42:12

only about having a righteous spouse and a

00:42:12 --> 00:42:13

goodly offspring,

00:42:14 --> 00:42:16

but it covers every level.

00:42:16 --> 00:42:17

An obedient

00:42:19 --> 00:42:21

a very super nice husband,

00:42:22 --> 00:42:24

can afford to take care of a family.

00:42:25 --> 00:42:27

Sets fine his wife in bed, and she

00:42:27 --> 00:42:29

sits fine him in bed. They have come

00:42:29 --> 00:42:30

on understanding.

00:42:30 --> 00:42:32

When he comes home like he set his

00:42:32 --> 00:42:35

foot in safe heaven, you know, this is

00:42:35 --> 00:42:38

a havoc. He's very happy. He can't wait

00:42:38 --> 00:42:39

to get back home. That's why the term

00:42:42 --> 00:42:44

When I walk into my house, this is

00:42:44 --> 00:42:45

heaven.

00:42:45 --> 00:42:46

This is a safe heaven.

00:42:46 --> 00:42:47

The world outside

00:42:48 --> 00:42:50

is like a wild zoo.

00:42:50 --> 00:42:52

I can't wait to get home. Why? Because

00:42:52 --> 00:42:55

I have a spouse whom Allah Subhanahu Wa

00:42:55 --> 00:42:56

Ta'ala made her for me.

00:42:58 --> 00:43:00

I have kids whom Allah made them for

00:43:00 --> 00:43:00

me

00:43:01 --> 00:43:04

and Allah have made me for my wife

00:43:04 --> 00:43:05

and my kids

00:43:06 --> 00:43:08

Like you say, safe haven. What a beautiful

00:43:08 --> 00:43:09

word. What a beautiful word.

00:43:10 --> 00:43:12

So now we want to shift to the

00:43:12 --> 00:43:13

ethical boundaries

00:43:14 --> 00:43:14

regarding

00:43:15 --> 00:43:15

sexual

00:43:16 --> 00:43:19

activities in Islam. Are there any prohibited

00:43:19 --> 00:43:20

acts

00:43:20 --> 00:43:22

that husbands and wives who are watching us

00:43:22 --> 00:43:23

now should be careful

00:43:24 --> 00:43:26

of when it comes to intimate relations? One

00:43:26 --> 00:43:27

thing that is undisputedly

00:43:28 --> 00:43:31

disallowed in Islam is * penetration.

00:43:32 --> 00:43:34

That's one thing that Islam disallows

00:43:34 --> 00:43:36

completely and there is no difference of opinion

00:43:36 --> 00:43:39

among Ahlus Sunnah or JAMA' in this regard.

00:43:39 --> 00:43:40

So that is undebated

00:43:41 --> 00:43:44

in the circles in in in for Muslims

00:43:44 --> 00:43:46

actually. And the sisters are allowed to say

00:43:46 --> 00:43:48

no because there is no any obedience

00:43:49 --> 00:43:51

to any created being on the account of

00:43:51 --> 00:43:53

disobeying Allah Subhanahu Wa Ta'ala. In fact, if

00:43:53 --> 00:43:55

that is happening, you can end up nullifying

00:43:55 --> 00:43:56

that marriage.

00:43:56 --> 00:43:58

You can end you can go and and

00:43:58 --> 00:44:00

get it nullified. You you could do that

00:44:00 --> 00:44:01

because that is a major thing.

00:44:02 --> 00:44:02

You know what?

00:44:03 --> 00:44:06

I'm just thinking right now that there is

00:44:06 --> 00:44:08

a person need to speak about divorce in

00:44:08 --> 00:44:08

a separate

00:44:09 --> 00:44:09

lengthy,

00:44:10 --> 00:44:12

not one episode, maybe multiple episodes.

00:44:13 --> 00:44:13

Because,

00:44:14 --> 00:44:15

divorce sometimes

00:44:16 --> 00:44:18

is perceived as no. No. No. No. No.

00:44:18 --> 00:44:20

This is similar to death, but it could

00:44:20 --> 00:44:22

be a solution sometimes like in your case.

00:44:23 --> 00:44:24

When the man is saying, if you don't

00:44:24 --> 00:44:26

do this, I'm going to commit adultery. I'm

00:44:26 --> 00:44:29

going to have a do as you wish.

00:44:29 --> 00:44:30

Yeah. I'm not gonna I'm not gonna be

00:44:30 --> 00:44:34

gonna disobey Allah Subhanahu Wa Ta'ala, watch *

00:44:34 --> 00:44:36

with you, or give you an access to

00:44:36 --> 00:44:38

the rear office in order to satisfy your

00:44:38 --> 00:44:40

ill and sick desire,

00:44:40 --> 00:44:42

you know, even if it comes to divorce.

00:44:43 --> 00:44:44

So I had a case where there was

00:44:44 --> 00:44:45

a guy like this.

00:44:46 --> 00:44:46

And,

00:44:47 --> 00:44:50

he there came a point when he started

00:44:50 --> 00:44:52

beating his wife and she built the courage

00:44:52 --> 00:44:54

to tell the family that this is what

00:44:54 --> 00:44:55

has happened.

00:44:55 --> 00:44:57

They got me involved in that.

00:44:57 --> 00:45:00

And, the guy, when I

00:45:00 --> 00:45:03

spoke to him, he was so angry and

00:45:03 --> 00:45:04

defensive and he told me,

00:45:05 --> 00:45:07

she is still my wife and I am

00:45:07 --> 00:45:08

demanding

00:45:09 --> 00:45:10

my right of intimacy

00:45:11 --> 00:45:12

to her now.

00:45:12 --> 00:45:14

And if you are a true scholar, you

00:45:14 --> 00:45:17

will tell her not to deny me my

00:45:17 --> 00:45:19

right. But they were on the verge of

00:45:19 --> 00:45:22

break up and divorce because of something that

00:45:22 --> 00:45:24

has been happening for a while and it

00:45:24 --> 00:45:26

was so crazy and his physical abuse,

00:45:27 --> 00:45:29

so many other forms of abuse and whatever.

00:45:29 --> 00:45:32

So in that particular case, when the and

00:45:32 --> 00:45:34

the father is now involved and the families

00:45:34 --> 00:45:36

are involved, she doesn't she can actually say,

00:45:36 --> 00:45:38

look, this marriage is almost terminated

00:45:39 --> 00:45:41

and I'm not going to, you know, give

00:45:41 --> 00:45:43

myself because his idea, according to her,

00:45:44 --> 00:45:45

at this point, he just wanted to make

00:45:45 --> 00:45:46

her pregnant.

00:45:47 --> 00:45:49

And he said, so that she will

00:45:50 --> 00:45:52

You know what? It changes the whole

00:45:52 --> 00:45:53

divorce thing

00:45:54 --> 00:45:56

once there is a child involved. Not to

00:45:56 --> 00:45:57

say that it's we were talking about it

00:45:57 --> 00:45:58

earlier today with you

00:45:59 --> 00:46:00

when we were going down somewhere.

00:46:01 --> 00:46:03

That some people, they say, let's stay together

00:46:03 --> 00:46:04

for the kids. That's a topic on its

00:46:04 --> 00:46:05

own.

00:46:06 --> 00:46:06

But

00:46:07 --> 00:46:08

some men like to use this when they

00:46:08 --> 00:46:10

know that they are nailed.

00:46:10 --> 00:46:12

They want to impregnate so that they can

00:46:12 --> 00:46:14

hold back. So in that particular case other

00:46:14 --> 00:46:16

way around. Yeah. Or the other way around.

00:46:16 --> 00:46:18

Yeah. Seek help from the scholars to know

00:46:18 --> 00:46:20

the ruling in your particular case because there

00:46:20 --> 00:46:22

could be just an exemption for this

00:46:23 --> 00:46:26

while the discussion is hot about divorce.

00:46:26 --> 00:46:28

And you know what? There is a hadith

00:46:28 --> 00:46:29

in this regard.

00:46:29 --> 00:46:32

The Prophet sallallahu alaihi wa sallam said, How

00:46:32 --> 00:46:35

could a husband abuse his wife physically or

00:46:35 --> 00:46:35

beat her?

00:46:37 --> 00:46:39

And then he demands her to sleep with

00:46:39 --> 00:46:40

her. Yes. Oh my god. There is called

00:46:40 --> 00:46:41

make love.

00:46:42 --> 00:46:43

Mhmm. You know,

00:46:43 --> 00:46:45

how could you abuse your spouse,

00:46:46 --> 00:46:49

upset him or her, beat him or her,

00:46:49 --> 00:46:51

and say, let's have *?

00:46:51 --> 00:46:53

Yes. That's a very important compatible.

00:46:54 --> 00:46:55

This is taking into consideration

00:46:55 --> 00:46:58

the the emotions of the person to a

00:46:58 --> 00:47:01

degree in this particular way. So you're using

00:47:01 --> 00:47:03

it as a tool of hate, not of

00:47:03 --> 00:47:04

love. Yeah.

00:47:04 --> 00:47:07

Usually, intimacy is a tool of love, expression

00:47:07 --> 00:47:09

of love. Here, it's a punishment. It's like

00:47:09 --> 00:47:12

hate because you know you know what's going

00:47:12 --> 00:47:13

on here. And you can't just come and

00:47:13 --> 00:47:16

impose. So in that particular instance, there there

00:47:16 --> 00:47:19

are rules and regulations we need to become

00:47:19 --> 00:47:20

acquainted with.

00:47:20 --> 00:47:22

Desires are something like

00:47:23 --> 00:47:25

very broad. Like when we say to satisfy

00:47:25 --> 00:47:28

him or to satisfy her, to what extent

00:47:29 --> 00:47:32

people will go beyond the satisfaction? Because sometimes

00:47:32 --> 00:47:33

they say, she never satisfied me. You know?

00:47:33 --> 00:47:35

What do you mean by that? Let let

00:47:35 --> 00:47:36

me tell you one thing.

00:47:37 --> 00:47:39

The sexual relationship is something that you do

00:47:39 --> 00:47:42

not need to learn about or you do

00:47:42 --> 00:47:43

not require an education.

00:47:44 --> 00:47:44

Basically,

00:47:45 --> 00:47:46

our parents,

00:47:46 --> 00:47:47

grandparents,

00:47:48 --> 00:47:49

great great grandparents

00:47:49 --> 00:47:51

never heard about sexual education.

00:47:52 --> 00:47:52

But

00:47:53 --> 00:47:56

all what we hear about nowadays is simply

00:47:56 --> 00:47:59

due to the widespread of the poor materials.

00:47:59 --> 00:48:01

That becomes the primary education. And that's why

00:48:01 --> 00:48:04

I say no matter what a decent, just

00:48:04 --> 00:48:06

wife would do

00:48:06 --> 00:48:08

to please a husband

00:48:08 --> 00:48:09

who serves

00:48:09 --> 00:48:10

and watch his *,

00:48:11 --> 00:48:13

she will never satisfy him.

00:48:13 --> 00:48:16

Why? Because she not she cannot compete

00:48:16 --> 00:48:19

with the filthy girls and what they do.

00:48:19 --> 00:48:22

And that's why this is what counseling steps

00:48:22 --> 00:48:23

in

00:48:23 --> 00:48:25

because a counselor will be able to detect

00:48:25 --> 00:48:27

from the first sight

00:48:27 --> 00:48:29

what is happening. Mhmm. So you will take

00:48:29 --> 00:48:31

the husband on a side or the wife

00:48:31 --> 00:48:32

aside

00:48:32 --> 00:48:34

and discuss with them whether they have,

00:48:35 --> 00:48:37

you know, some sort of addiction,

00:48:37 --> 00:48:40

whether they have been watching this or that,

00:48:41 --> 00:48:43

and what makes them reach their climax

00:48:44 --> 00:48:46

in order to to to to close the

00:48:46 --> 00:48:48

gap between the couple. Sometimes,

00:48:49 --> 00:48:50

it is not,

00:48:51 --> 00:48:53

it it it is not something that you

00:48:53 --> 00:48:55

can close. It is so wide. The gap

00:48:55 --> 00:48:57

is so huge. Why?

00:48:57 --> 00:49:00

Because somebody went so far, so extreme

00:49:01 --> 00:49:02

in the sexual

00:49:03 --> 00:49:03

imaginary,

00:49:04 --> 00:49:06

because of watching whatever. So in this case,

00:49:06 --> 00:49:09

you cannot demand from the wife, in this

00:49:09 --> 00:49:10

case particularly

00:49:10 --> 00:49:12

Light like * star. She would never.

00:49:13 --> 00:49:16

And one quick thing mentioning counseling, very important.

00:49:16 --> 00:49:18

But if you go to the wrong counselor,

00:49:18 --> 00:49:20

they can send you up the wrong tree.

00:49:20 --> 00:49:22

I know of people who've gone to, you

00:49:22 --> 00:49:24

know, those who don't know the deen of

00:49:24 --> 00:49:25

Allah. Muslim counselors

00:49:25 --> 00:49:28

or secular counselors. And they have told them,

00:49:28 --> 00:49:29

oh, but there's nothing wrong in this. There's

00:49:29 --> 00:49:31

nothing wrong. Enjoy it. Yeah. Just enjoy it.

00:49:31 --> 00:49:33

It's fine. Both of you

00:49:33 --> 00:49:34

both of you

00:49:35 --> 00:49:38

could actually watch something to arouse you together.

00:49:38 --> 00:49:39

There was

00:49:39 --> 00:49:40

someone Astaghfirullahalabeem

00:49:42 --> 00:49:43

but one guy actually told me that the

00:49:43 --> 00:49:46

counsellor suggested they involve a third party in

00:49:46 --> 00:49:48

there. They don't. This is what they do.

00:49:48 --> 00:49:50

We we are this is unplugged as usual.

00:49:50 --> 00:49:51

Yeah. I I got a shock. I said,

00:49:51 --> 00:49:53

you know what? I can't believe this. So

00:49:53 --> 00:49:54

this guy said, no. That's what they told

00:49:54 --> 00:49:56

me. They said that to add this and

00:49:56 --> 00:49:58

that and, you know, and,

00:49:58 --> 00:50:00

and, you know, we thank Allah. Allah has

00:50:00 --> 00:50:01

kept it an Ibadah.

00:50:03 --> 00:50:04

As much as it's intimacy you're going to

00:50:04 --> 00:50:07

enjoy, you know, you might lose yourself in

00:50:07 --> 00:50:08

that moment with the right person.

00:50:09 --> 00:50:10

Alhamdulillah, it's an act of worship.

00:50:11 --> 00:50:12

May Allah

00:50:12 --> 00:50:14

strengthen all of us. May He keep us

00:50:14 --> 00:50:17

on the straight and narrow. May He forgive

00:50:17 --> 00:50:18

our shortcomings.

00:50:18 --> 00:50:21

May He make us chaste and clean people.

00:50:21 --> 00:50:22

And may He,

00:50:23 --> 00:50:25

allow us to nurture children who will also

00:50:25 --> 00:50:28

be, inshallah on the straight and narrow. And

00:50:28 --> 00:50:29

may we invest

00:50:29 --> 00:50:32

in our families in such a big way

00:50:32 --> 00:50:33

that we see the fruits of it by

00:50:33 --> 00:50:34

the help of Allah

00:50:35 --> 00:50:37

Have we forgot have we forgotten any any

00:50:37 --> 00:50:38

rights, responsibilities,

00:50:39 --> 00:50:41

roles regarding section? Maybe you can have another

00:50:42 --> 00:50:42

episode.

00:50:43 --> 00:50:44

Let's see the feedback from this one. The

00:50:44 --> 00:50:46

feedback and the questions. So, basically,

00:50:47 --> 00:50:48

our dear viewers,

00:50:51 --> 00:50:52

this episode

00:50:52 --> 00:50:53

is not to be a trend.

00:50:54 --> 00:50:56

How many millions will get to watch it?

00:50:56 --> 00:50:59

The mashaikh are talking about taboo and inner

00:50:59 --> 00:51:00

penetration and and

00:51:01 --> 00:51:02

wallahi, it is for the sake of Allah.

00:51:02 --> 00:51:04

Actually, it took us a while to come

00:51:04 --> 00:51:05

up with,

00:51:06 --> 00:51:08

this to say let's sit and record it

00:51:08 --> 00:51:12

because it's difficult to strike that balance between,

00:51:12 --> 00:51:15

you know, like I say, feminism and misogynism.

00:51:15 --> 00:51:17

And like I say, this extreme and that

00:51:17 --> 00:51:18

extreme, the people who don't have it at

00:51:18 --> 00:51:20

all and those who go wild and start

00:51:20 --> 00:51:22

doing things that are really, you know, beyond

00:51:22 --> 00:51:23

what Allah has,

00:51:24 --> 00:51:27

laid down. It was very difficult but with

00:51:27 --> 00:51:30

that, we hope that there has been benefit.

00:51:30 --> 00:51:32

Guess what? Let me share something with you.

00:51:32 --> 00:51:32

We started,

00:51:33 --> 00:51:35

our very first episode

00:51:35 --> 00:51:38

or session of Unplugged a year ago, and

00:51:38 --> 00:51:39

it was here in Indonesia.

00:51:40 --> 00:51:41

And and now

00:51:42 --> 00:51:45

as we commemorate the remembrance of the first

00:51:45 --> 00:51:45

episode,

00:51:46 --> 00:51:48

I'd like to tell you that every single

00:51:49 --> 00:51:49

time

00:51:49 --> 00:51:51

that we record

00:51:51 --> 00:51:53

an episode of Unplugged,

00:51:53 --> 00:51:55

we have no clue what we'll be talking

00:51:55 --> 00:51:58

about. Yes. What we'll be addressing? We'll say,

00:51:59 --> 00:52:01

and then we'll start. Questions today, but we

00:52:01 --> 00:52:04

are very few. Except in this episode. As

00:52:04 --> 00:52:06

I said, it was as a result of

00:52:06 --> 00:52:07

seeing

00:52:07 --> 00:52:09

2 extremes too many extremes

00:52:10 --> 00:52:10

online.

00:52:11 --> 00:52:11

Misleading

00:52:12 --> 00:52:13

people sometimes

00:52:13 --> 00:52:15

in the name of religion, in the name

00:52:15 --> 00:52:18

of, feminism, in the name of whatever,

00:52:19 --> 00:52:21

the rights of this or that. And that's

00:52:21 --> 00:52:23

why we decided this is our duty towards

00:52:23 --> 00:52:24

the Muslim community.

00:52:25 --> 00:52:25

And,

00:52:25 --> 00:52:27

whenever we receive your feedback

00:52:28 --> 00:52:30

and we also receive your questions, we'll be

00:52:30 --> 00:52:33

more than happy to have another edition or

00:52:33 --> 00:52:35

a follow-up session, inshallah. I thought of one

00:52:35 --> 00:52:38

quick thing. Okay. And it's it's it's literally

00:52:38 --> 00:52:41

something that's explosive. It's explosive. Okay. Let's do

00:52:41 --> 00:52:41

that.

00:52:42 --> 00:52:44

You and I know that homosexual acts are

00:52:44 --> 00:52:45

haram in Islam.

00:52:46 --> 00:52:47

No. Right?

00:52:47 --> 00:52:49

And nothing will change that until the day

00:52:49 --> 00:52:50

of Qiyamah.

00:52:51 --> 00:52:52

If someone is gay,

00:52:53 --> 00:52:55

they should own up and they should not

00:52:55 --> 00:52:57

destroy someone's life by marrying them just for

00:52:57 --> 00:52:59

the sake of their parents. This is where

00:52:59 --> 00:53:00

marriage becomes

00:53:00 --> 00:53:02

haram. Yes. Haram. Haram. Because

00:53:03 --> 00:53:05

there are so many cases of people who

00:53:05 --> 00:53:05

are

00:53:05 --> 00:53:07

that way. And you know what?

00:53:08 --> 00:53:10

One is dealing with that. But 2 is

00:53:10 --> 00:53:12

why punish someone else's child just because your

00:53:12 --> 00:53:15

parents or your family or the culture or

00:53:15 --> 00:53:16

you just want to show

00:53:16 --> 00:53:18

the social reason that I have a trophy

00:53:18 --> 00:53:20

wife, and you've never ever touched her. And

00:53:20 --> 00:53:22

this is why it is a red flag.

00:53:22 --> 00:53:24

If you are married, go out on honeymoon,

00:53:24 --> 00:53:26

come back, and the guy has not yet

00:53:26 --> 00:53:27

attempted

00:53:28 --> 00:53:31

to engage in sexual relations. That is a

00:53:31 --> 00:53:33

red flag. In fact, it's a huge flag.

00:53:33 --> 00:53:35

So you need to be you need to

00:53:35 --> 00:53:37

be bold enough to tell your folks, listen,

00:53:37 --> 00:53:39

this guy hasn't touched me. And the folks

00:53:39 --> 00:53:41

will probably figure out something's wrong and then

00:53:41 --> 00:53:43

they can take it from there. If need

00:53:43 --> 00:53:45

be, you can get out of the marriage

00:53:45 --> 00:53:46

very early on in it. I told you

00:53:46 --> 00:53:49

brothers and sisters, including the parents,

00:53:49 --> 00:53:51

they need also education in the cigar. Oh,

00:53:51 --> 00:53:53

my. I was Because a lot of sisters

00:53:53 --> 00:53:55

a lot of sisters come and complain to

00:53:55 --> 00:53:57

us. So when they say,

00:53:58 --> 00:54:00

what about your parents? What about your mom?

00:54:00 --> 00:54:02

She says, I've been talking to them and

00:54:02 --> 00:54:03

say, just be patient.

00:54:04 --> 00:54:06

Be patient for what? That's The man is

00:54:06 --> 00:54:07

not a man.

00:54:07 --> 00:54:10

The husband is not a man, but the

00:54:10 --> 00:54:10

parents

00:54:10 --> 00:54:13

look at him as, you know, having a

00:54:13 --> 00:54:16

decent job, good position, driving a nice car.

00:54:16 --> 00:54:17

So they asked

00:54:18 --> 00:54:20

their daughter to be patient in this kind

00:54:20 --> 00:54:21

of operation.

00:54:21 --> 00:54:23

They aw, Allah, he blame her.

00:54:23 --> 00:54:26

As we say, to be continued, insha'allah.

00:54:26 --> 00:54:28

Once we receive your feedback

00:54:28 --> 00:54:30

and your questions, we'll be more than happy

00:54:31 --> 00:54:33

to face another session. Oh. Insha'Allah. There is

00:54:33 --> 00:54:35

a lot to talk about. Oh. We wish

00:54:35 --> 00:54:37

we could have insha'Allah. I don't know when

00:54:37 --> 00:54:39

would be the next time to meet inshallah.

00:54:39 --> 00:54:40

Is it Inshallah.

00:54:40 --> 00:54:42

May Allah I think we're going to Zanzibar

00:54:42 --> 00:54:44

inshallah. Yes. So in about a month or

00:54:44 --> 00:54:44

2 inshallah.

00:54:45 --> 00:54:46

That means the next session will be in

00:54:46 --> 00:54:48

the forest, in the wildlife.

00:54:49 --> 00:54:50

In in what life, Sheikh?

00:54:52 --> 00:54:55

But but what we spoke about might be,

00:54:55 --> 00:54:57

might appear to some people as really confronting

00:54:58 --> 00:54:59

because of the taboo

00:55:00 --> 00:55:02

nature that we spoke about earlier, but it

00:55:02 --> 00:55:04

is absolutely necessary and there is no no

00:55:04 --> 00:55:07

Guess what? Guess what? If you feel offended,

00:55:07 --> 00:55:10

turn it off. Don't watch this episode.

00:55:10 --> 00:55:11

Watch watch.

00:55:12 --> 00:55:13

Watch the,

00:55:14 --> 00:55:16

virtue of fasting, voluntary fasting.

00:55:16 --> 00:55:19

Watch any of our, you know, we will

00:55:19 --> 00:55:19

have

00:55:20 --> 00:55:23

But I can tell you something very interesting

00:55:23 --> 00:55:23

is

00:55:24 --> 00:55:26

like you say, it's not confrontational.

00:55:26 --> 00:55:29

It's not attacking anyone. It is the Islamic

00:55:29 --> 00:55:29

balance

00:55:30 --> 00:55:32

that Allah has blessed us with. Allah tells

00:55:32 --> 00:55:33

you, listen.

00:55:33 --> 00:55:36

We created you. We know what you need.

00:55:36 --> 00:55:37

So this is the balance. Wait a minute.

00:55:37 --> 00:55:40

Shall we, label it 18 plus?

00:55:41 --> 00:55:43

No. It's okay. You know, nowadays, people No.

00:55:44 --> 00:55:47

No. For for kids. No. I think on

00:55:47 --> 00:55:49

on the topic on the topic itself. It's

00:55:49 --> 00:55:51

18. No. It's not made for kids. It's

00:55:51 --> 00:55:53

normally that's that's the way. But married couples.

00:55:53 --> 00:55:54

But I wanna tell you something.

00:55:55 --> 00:55:57

The kids today, the age of 89, they

00:55:57 --> 00:55:59

already know more than what we spoke about

00:55:59 --> 00:56:01

today. Spoke already about And then 10, 12,

00:56:01 --> 00:56:03

14 in some countries, only Allah knows what

00:56:03 --> 00:56:05

goes on. And if we were to if

00:56:05 --> 00:56:07

we were to liberate 18 plus, it will

00:56:07 --> 00:56:10

be watched mainly by under 18. Yes. Yes.

00:56:10 --> 00:56:13

Allah protect us all. Allah, the intention is

00:56:13 --> 00:56:15

to educate our brothers and sisters because as

00:56:15 --> 00:56:17

I mentioned earlier, these issues

00:56:17 --> 00:56:19

destroy marriages. Even though there is no divorce

00:56:19 --> 00:56:22

sometimes, but the marriage itself is dead. Lot

00:56:22 --> 00:56:24

of oppression, lot of dharma and justice. May

00:56:24 --> 00:56:25

Allah

00:56:25 --> 00:56:27

guide us all on the true path and

00:56:27 --> 00:56:29

enable us to practice Islam the best of

00:56:37 --> 00:56:38

I want to look at the camera and

00:56:38 --> 00:56:41

say to all the spouses out there, please

00:56:41 --> 00:56:43

go out of your way

00:56:43 --> 00:56:46

to ensure that you have fulfilled the rights

00:56:46 --> 00:56:48

of your spouse in this regard. Go out

00:56:48 --> 00:56:50

of your and make sure you invest in

00:56:50 --> 00:56:51

this relationship.

00:56:52 --> 00:56:54

Yes. And it will blossom. It will really

00:56:54 --> 00:56:56

blossom. Many people invest outside.

00:56:56 --> 00:56:59

Invest in and see what happens. It will

00:56:59 --> 00:57:01

change your whole life and you become a

00:57:01 --> 00:57:04

person who enjoys all other Ibadah because you

00:57:04 --> 00:57:06

are fulfilling it for the sake of Allah

00:57:06 --> 00:57:08

Subhanahu Wa Ta'ala and being

00:57:08 --> 00:57:11

considerate of the other party. Either way, may

00:57:11 --> 00:57:13

Allah Subhanahu Wa Ta'ala grant ease and goodness.

00:57:13 --> 00:57:15

And may Allah Subhanahu Wa Ta'ala bless you

00:57:15 --> 00:57:17

brother Sheikh Wa Ibrahim.

00:57:18 --> 00:57:19

Allah grant you goodness.

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