Tom Facchine – Signs Of The Insincere

Tom Facchine
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In this segment, a speaker discusses the rejection of revelation, guidance, and signs of Allah's actions. The speaker explains that these actions are not a cognitive or political issue, but rather a heart issue. The speaker also discusses the idea of the influence of the shadowy world and the need for accountability to act on it.

AI: Summary ©

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			The rejection
		
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			of revelation,
		
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			the rejection of Allah's guidance,
		
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			the rejection of his signs,
		
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			whether it takes the form of kufr
		
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			or the more specific form of kufr, which
		
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			is shirk,
		
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			is not a cognitive issue,
		
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			not a primarily
		
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			cognitive issue. It's not about how smart you
		
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			are.
		
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			It is an issue of the heart.
		
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			It is about
		
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			how sincere you are. It is about how
		
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			moral
		
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			and ethical you are,
		
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			which is why Allah
		
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			he says,
		
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			Allah says,
		
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			look, even if
		
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			we sent down to them an angel recall
		
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			this was one of their
		
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			phony demands, one of their excuses. Oh, we
		
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			don't want a prophet.
		
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			We want you to send us an angel.
		
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			Allah says even if we sent them an
		
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			angel
		
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			or even if we allow the dead to
		
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			speak to them,
		
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			or if we gathered everything for them,
		
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			They wouldn't believe except if Allah
		
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			willed.
		
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			No. Rather,
		
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			most of them are ignorant.
		
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			In this way, okay, Allah subhanahu wa ta'ala
		
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			is about to account for the existence of
		
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			something.
		
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			He says, we have placed
		
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			for every prophet enemies, enemies among the shayateen,
		
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			al insi wal jinn, mean human devils,
		
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			and devils from among the jinn.
		
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			They help each other, and they speak to
		
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			each other, and they delude each other,
		
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			with beautified,
		
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			literally, golden words.
		
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			Golden diluted words.
		
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			And if Allah
		
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			had wanted, he wouldn't have allowed it to
		
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			happen yet.
		
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			Al Hakim,
		
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			the all wise, Allah Azzawajal,
		
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			decided
		
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			that this would happen, that this type of
		
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			confusion
		
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			would happen, this type
		
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			of argumentation.
		
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			You've got some people doing the devil's work.
		
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			Right? Hizb shaitan.
		
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			People
		
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			or West West, the suggestions that you find
		
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			within your own soul.
		
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			And the reason that he has allowed it
		
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			to happen
		
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			is to demonstrate
		
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			what's on your insides.
		
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			Because if you have on your inside,
		
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			sincerity.
		
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			If you have on your inside,
		
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			faith,
		
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			the virtue,
		
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			then, yes, you will make mistakes. But more
		
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			times than not, you're going to follow the
		
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			guidance that Allah Subhanahu Wa Ta'ala sends.
		
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			And you're going to resist
		
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			the whispers.
		
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			You're going to resist
		
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			the bad influences.
		
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			You're going to resist
		
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			the delusions or the justifications
		
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			or the rationalizations
		
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			that the demons give you.
		
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			But for people who have the sickness in
		
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			their heart already,
		
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			this is what they've been waiting for.
		
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			They want to hear the West West. They
		
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			want to hear the suggestions. They want to
		
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			hear the delusions.
		
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			They want to be provided the rationalization.
		
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			So then once it comes along, they can
		
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			latch onto it and say, ah, yes.
		
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			See, I knew what I was doing was
		
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			okay.
		
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			I knew that I could live my life
		
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			without faith. I knew that I could live
		
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			my life without
		
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			thinking about being accountable
		
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			to anyone
		
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			or to anything.
		
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			This is how misguidance works. And if Allah
		
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			had willed it, he wouldn't have let it
		
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			happen. Yet,
		
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			he allowed it to happen
		
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			to demonstrate what he already knew.
		
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			Because when it comes to your heart and
		
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			my heart and everybody's heart and what they
		
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			would decide how they would react, Allah already
		
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			knows.
		
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			He didn't have to do it for his
		
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			own benefit so that he knew something he
		
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			wasn't already aware of,
		
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			but he makes the hidden manifest to prove
		
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			it to everybody else
		
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			so that we we get on the day
		
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			of judgment, and we stand before
		
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			Allah and he gives us our final judgment.
		
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			He shows us our deeds.
		
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			Yeah. It's it's off.
		
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			He makes us confess. You did this.
		
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			We have to say yes.
		
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			We don't have an argument. We can't say,
		
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			well, but if you had only given me
		
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			this different situation.
		
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			No. No. No.
		
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			Allah
		
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			gave us the situation, gave us every opportunity,
		
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			and we're going to get what we deserve.
		
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			This is exactly what we're talking about.
		
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			Allah says, Lee. Okay? The lamb that he's
		
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			using here is Lamata'aleel.
		
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			Okay. Lamata'aleel, Allah Subhanahu Wa Ta'ala is explaining
		
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			the reason
		
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			why he let this happen.
		
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			Why did he let
		
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			the demons run amok. Right? Be able to
		
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			confuse people, be able to provide these arguments.
		
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			Bad influences among the people, bad influences with
		
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			these suggestions and these whisperings. Why?
		
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			So that the people who don't believe in
		
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			the afterlife, their hearts would incline towards it.
		
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			And Allah puts
		
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			this front and center time and time again.
		
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			It's interesting. You would have think somebody, an
		
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			outside observer, would think, okay.
		
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			Well,
		
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			the Quran would usually say believing in Allah.
		
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			Believing in Allah. Believing in Allah. And it's
		
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			true. Allah says that Allah in the Quran.
		
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			But a surprising amount of times,
		
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			instead of
		
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			saying, he says,
		
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			here. The people who don't believe in the
		
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			afterlife.
		
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			What's the first sifa? The first description
		
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			of the muttaqun in Surat Al Baqarah?
		
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			Interesting.
		
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			The first thing he says is not
		
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			He says,
		
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			the one who believes in the unseen.
		
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			Because believing in the unseen and the afterlife
		
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			is part of the unseen has to do
		
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			with
		
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			hasaab,
		
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			has to do with accountability.
		
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			You know that you're going to be held
		
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			to account. You know you're going to be
		
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			held responsible for what you did.
		
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			All piety, all taqwa, all responsibility,
		
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			all faith
		
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			is based off of accountability.
		
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			We need it.
		
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			If you don't have accountability,
		
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			you're gonna do whatever you want,
		
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			and that's just the reality.
		
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			How many think about your job?
		
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			For those of you who have a boss,
		
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			if your boss never ever ever came in
		
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			to work,
		
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			how tempting would it be
		
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			to slack off?
		
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			How hard would it be to discipline yourself
		
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			so that every I mean, all of us
		
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			have shortcomings. Imagine. Are you gonna tell me
		
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			that every single second that you're on the
		
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			clock is dedicated to your work?
		
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			You never once looked at your phone. You
		
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			never once shot a message. You never once
		
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			scrolled Facebook or something like this when you're
		
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			on the clock.
		
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			Allah subhanahu wa ta'ala is the only boss
		
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			that has complete
		
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			knowledge of what his workers are doing.
		
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			Right? And so we need that accountability. We
		
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			need to have some sort of accountability so
		
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			that we act right.
		
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			And Allah Subhanahu Wa Ta'ala says here that
		
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			the people who don't believe in accountability,
		
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			and if you can't if you don't believe
		
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			in the afterlife, you can't believe in any
		
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			accountability, no real accountability.
		
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			Your heart's gonna lean.
		
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			It's gonna lean towards these suggestions,
		
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			towards these demons, towards these demonic forces and
		
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			these influences.
		
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			You only live once.
		
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			It's your body. It's your choice.
		
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			Get out there and live a little. Relax.
		
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			Loosen up. You only live once. Let's go.
		
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			If you don't believe in accountability, your heart's
		
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			gonna lean towards that, and eventually,
		
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			you're gonna find the justification
		
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			you were looking for.