Tom Facchine – Signs Of The Insincere

Tom Facchine
AI: Summary ©
In this segment, a speaker discusses the rejection of revelation, guidance, and signs of Allah's actions. The speaker explains that these actions are not a cognitive or political issue, but rather a heart issue. The speaker also discusses the idea of the influence of the shadowy world and the need for accountability to act on it.
AI: Transcript ©
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The rejection

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of revelation,

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the rejection of Allah's guidance,

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the rejection of his signs,

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whether it takes the form of kufr

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or the more specific form of kufr, which

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is shirk,

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is not a cognitive issue,

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not a primarily

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cognitive issue. It's not about how smart you

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are.

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It is an issue of the heart.

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It is about

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how sincere you are. It is about how

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moral

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and ethical you are,

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which is why Allah

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he says,

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Allah says,

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look, even if

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we sent down to them an angel recall

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this was one of their

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phony demands, one of their excuses. Oh, we

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don't want a prophet.

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We want you to send us an angel.

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Allah says even if we sent them an

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angel

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or even if we allow the dead to

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speak to them,

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or if we gathered everything for them,

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They wouldn't believe except if Allah

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willed.

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No. Rather,

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most of them are ignorant.

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In this way, okay, Allah subhanahu wa ta'ala

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is about to account for the existence of

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something.

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He says, we have placed

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for every prophet enemies, enemies among the shayateen,

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al insi wal jinn, mean human devils,

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and devils from among the jinn.

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They help each other, and they speak to

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each other, and they delude each other,

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with beautified,

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literally, golden words.

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Golden diluted words.

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And if Allah

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had wanted, he wouldn't have allowed it to

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happen yet.

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Al Hakim,

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the all wise, Allah Azzawajal,

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decided

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that this would happen, that this type of

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confusion

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would happen, this type

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of argumentation.

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You've got some people doing the devil's work.

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Right? Hizb shaitan.

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People

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or West West, the suggestions that you find

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within your own soul.

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And the reason that he has allowed it

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to happen

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is to demonstrate

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what's on your insides.

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Because if you have on your inside,

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sincerity.

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If you have on your inside,

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faith,

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the virtue,

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then, yes, you will make mistakes. But more

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times than not, you're going to follow the

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guidance that Allah Subhanahu Wa Ta'ala sends.

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And you're going to resist

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the whispers.

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You're going to resist

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the bad influences.

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You're going to resist

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the delusions or the justifications

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or the rationalizations

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that the demons give you.

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But for people who have the sickness in

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their heart already,

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this is what they've been waiting for.

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They want to hear the West West. They

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want to hear the suggestions. They want to

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hear the delusions.

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They want to be provided the rationalization.

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So then once it comes along, they can

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latch onto it and say, ah, yes.

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See, I knew what I was doing was

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okay.

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I knew that I could live my life

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without faith. I knew that I could live

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my life without

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thinking about being accountable

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to anyone

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or to anything.

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This is how misguidance works. And if Allah

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had willed it, he wouldn't have let it

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happen. Yet,

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he allowed it to happen

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to demonstrate what he already knew.

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Because when it comes to your heart and

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my heart and everybody's heart and what they

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would decide how they would react, Allah already

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knows.

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He didn't have to do it for his

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own benefit so that he knew something he

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wasn't already aware of,

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but he makes the hidden manifest to prove

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it to everybody else

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so that we we get on the day

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of judgment, and we stand before

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Allah and he gives us our final judgment.

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He shows us our deeds.

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Yeah. It's it's off.

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He makes us confess. You did this.

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We have to say yes.

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We don't have an argument. We can't say,

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well, but if you had only given me

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this different situation.

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No. No. No.

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Allah

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gave us the situation, gave us every opportunity,

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and we're going to get what we deserve.

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This is exactly what we're talking about.

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Allah says, Lee. Okay? The lamb that he's

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using here is Lamata'aleel.

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Okay. Lamata'aleel, Allah Subhanahu Wa Ta'ala is explaining

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the reason

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why he let this happen.

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Why did he let

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the demons run amok. Right? Be able to

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confuse people, be able to provide these arguments.

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Bad influences among the people, bad influences with

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these suggestions and these whisperings. Why?

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So that the people who don't believe in

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the afterlife, their hearts would incline towards it.

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And Allah puts

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this front and center time and time again.

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It's interesting. You would have think somebody, an

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outside observer, would think, okay.

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Well,

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the Quran would usually say believing in Allah.

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Believing in Allah. Believing in Allah. And it's

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true. Allah says that Allah in the Quran.

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But a surprising amount of times,

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instead of

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saying, he says,

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here. The people who don't believe in the

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afterlife.

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What's the first sifa? The first description

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of the muttaqun in Surat Al Baqarah?

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Interesting.

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The first thing he says is not

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He says,

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the one who believes in the unseen.

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Because believing in the unseen and the afterlife

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is part of the unseen has to do

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with

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hasaab,

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has to do with accountability.

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You know that you're going to be held

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to account. You know you're going to be

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held responsible for what you did.

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All piety, all taqwa, all responsibility,

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all faith

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is based off of accountability.

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We need it.

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If you don't have accountability,

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you're gonna do whatever you want,

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and that's just the reality.

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How many think about your job?

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For those of you who have a boss,

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if your boss never ever ever came in

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to work,

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how tempting would it be

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to slack off?

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How hard would it be to discipline yourself

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so that every I mean, all of us

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have shortcomings. Imagine. Are you gonna tell me

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that every single second that you're on the

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clock is dedicated to your work?

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You never once looked at your phone. You

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never once shot a message. You never once

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scrolled Facebook or something like this when you're

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on the clock.

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Allah subhanahu wa ta'ala is the only boss

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that has complete

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knowledge of what his workers are doing.

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Right? And so we need that accountability. We

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need to have some sort of accountability so

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that we act right.

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And Allah Subhanahu Wa Ta'ala says here that

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the people who don't believe in accountability,

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and if you can't if you don't believe

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in the afterlife, you can't believe in any

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accountability, no real accountability.

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Your heart's gonna lean.

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It's gonna lean towards these suggestions,

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towards these demons, towards these demonic forces and

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these influences.

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You only live once.

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It's your body. It's your choice.

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Get out there and live a little. Relax.

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Loosen up. You only live once. Let's go.

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If you don't believe in accountability, your heart's

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gonna lean towards that, and eventually,

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you're gonna find the justification

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you were looking for.

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