Tom Facchine – How Does Allah Resurrect The Dead

Tom Facchine
AI: Summary ©
The transcript describes two stories of Islam's power and resurrection. One story describes a man who passes by a garden and is punished by his actions, while the other story describes a woman who wants to increase her certainty by asking questions. The man who has the intention of wanting to increase her certainty is the one who decides what stays alive and what dies and when it dies. The woman who wants to increase her certainty is the one who decides what stays alive and what dies and when it dies and when it rest.
AI: Transcript ©
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The end of Surah Al Baqarah Allah, Aesawajal,

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he tells a couple stories that that have

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a a very similar theme, and it has

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to do with

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increasing

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certainty

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in Allah's power and the resurrection and sort

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of the things that are gonna happen in

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the last day. So you have the story

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of the person who passes by the township

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and it's ruins. You know, it's like people

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used to live there. Now it's completely abandoned

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and and in ruins. And he kind of

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expresses

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something like a doubt, but it's more it's

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kind of like a question. He says, could

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Allah resurrect even this? Basically saying it's like

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these guys are so dead and gone. It's

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like

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even these guys, like, Allah can bring back.

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And so he causes this person to to

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die, to fall asleep. Right? And he's got

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you know, he's traveling. He's got his his

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donkey and he's got his provisions and stuff

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like that.

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And so Allah causes him to, you know,

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knock out and then brings him back to

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life and then questions him and says, how

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long were you, you know, asleep for? And

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he says, I don't know, maybe like a

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day or part of a day. And then

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Allah says, no. Actually, it was, was, you

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know, quite a long time. It was, like,

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a 100 years. And it points to the

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fact is, like, look at your donkey. Like,

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your your your donkey is bones now. Like,

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it's completely disintegrated or decomposed. Whereas Allah

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preserved his provisions and his food and stuff

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like that. And then Allah Subhanahu Wa Ta'ala

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causes the the donkey to be brought back

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to life right in front of his eyes.

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And so Allah Subhanahu Wa Ta'ala is proving

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to this person that, just like Allah

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created everything in the first place, that resurrecting

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everything after it has died is even easier.

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And so he's the one that decides

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what stays alive and what dies and when

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it dies and for how long it rests

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and then brings it all back. And then

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immediately after the story, we have the story

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of Ibrahim and the birds. Right? So Ibrahim

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asks a certain question. He said, kefthorhilmalta.

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He's like, how are you going to bring

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he couldn't get it. You know? Like, he

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believed in it. It wasn't he didn't believe,

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but he didn't understand how. And so he's

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he's he said basically to Allah, like, how

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are you gonna bring life to the dead?

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And then Allah Subhanahu Wa Ta'ala actually, you

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know, answers the question with a question, falaatutman.

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He's like like, don't you believe? And he

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says, yeah. But I want to bring ease

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to my heart. And this is the key.

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This is the key ingredient of these of

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these both of these stories is that the

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person is not asking out of a inad.

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They're not asking out of sort of opposition

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and,

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doubt that's significant enough that it is sort

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of, taking them away from faith. They actually

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have the intention of wanting to increase their

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certainty by asking these questions. And because they

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have that good intention when they're asking these

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questions, Allah honors their question and actually responds

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to it in a meaningful way, as opposed

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to other scenarios all over the Quran when

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people ask with a bad intention and Allah

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you know, basically rebuffs them and refutes them

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and says, you know, this is a ridiculous

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or a dumb question to ask. So this

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is the opposite. Ibrahim is asking this question

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and he he wants to have more certainty.

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And so Allah says, okay, take these birds,

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you know, sacrifice them, cut them up into

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pieces, mix the pieces up and put them

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on different hilltops or different mountain tops and

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then call to them. And Allah Subhana Wa

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Ta'la causes all of them to reassemble in

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the proper way right in front of his

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eyes and bring them back to light. And

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so Allah Subhanahu Wa Ta'ala can do anything.

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Right? Material cause or no material cause, mechanism

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or no mechanism, Allah Subhanahu Wa Ta'ala can

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do what he wants. And for us, the

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one of the takeaways is that we can't

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be afraid to ask questions if we have

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a good intention, a sincere intention, because we

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want to have more certain faith. Right? And

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we need to encourage our children and other

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people to ask questions if the intention behind

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their question is to have more certainty in

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their faith. This is something that even Allah,

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Aas Wajal, honors in the Quran.

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