Tom Facchine – Falsehood is Bound to Vanish

Tom Facchine
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The host of a chat discusses upcoming events and a tour of Bangladesh's self development book, including a return of some speakers from Bangladesh and a woman from New Jersey. They emphasize the need for action to prevent corruption and the importance of transparency in media coverage, including the need for duams to alleviate depression and outflank each other. The conversation also touches on the political and media climate in Bangladesh, including the need for policy-driven actions to address the influx of immigrants or children.

AI: Summary ©

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			We have revolution going on in Bangladesh. Congratulations
		
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			to our brothers and sisters in Bangladesh, and
		
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			we pray for your success. We're gonna be
		
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			unpacking it and talking about it. Super exciting.
		
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			We have in the UK. The UK, there's
		
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			horrible riots going on, anti Islamic riots, anti
		
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			Muslim riots,
		
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			anti immigrant riots. We're gonna talk about that.
		
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			We also have a revamped version of RM
		
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			segment where we're going to be transitioning to
		
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			talk about tafsir.
		
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			And we've got some cool questions and polls
		
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			and some things that you probably don't know,
		
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			to talk about there. And finally, we'll be
		
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			getting into our self development book, which is
		
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			Atomic Habits, with some really interesting activities and
		
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			reflections about environment and the role that environment
		
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			plays on your habits. But first, let's go
		
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			to the chat. Let's see who we have
		
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			viewing with us tonight.
		
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			Drop us a line where you're from, and
		
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			if there's anything on your mind. I know
		
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			I've already took taken a peek, and I
		
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			see that Bangladesh
		
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			is in the house.
		
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			Great to see everyone from Bangladesh and, Bangladeshi
		
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			diaspora,
		
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			in the comments.
		
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			Rahima Armstrong from Cardiff,
		
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			Wales.
		
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			Welcome to the program.
		
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			From Bangladesh.
		
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			Thanks to Allah that saved you from the
		
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			dictator. Alhamdulillah.
		
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			Allah is capable. And you know your name
		
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			Al Ghaleb.
		
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			If I understand it correctly, if if I'm
		
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			correct here,
		
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			that there is no one who can prevail
		
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			except Allah
		
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			And there's so many benefits to take from
		
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			what's going on. Not that we're out of
		
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			the woods yet. Not that everything is peachy
		
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			and easy now. It's a critical time, as
		
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			everybody in Bangladesh knows.
		
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			However, we have we have reason to celebrate
		
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			our successes.
		
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			Very good. Welcome to the program.
		
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			Let's see. I have not yet learned how
		
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			to read
		
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			Bengali, so I can't pronounce that username. But,
		
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			yes, they kill a lot of people. We'll
		
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			be talking about sort of the lead up
		
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			to the best. I was able to have
		
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			some communication back and forth this week with
		
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			some people who are actually regular viewers of
		
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			the show that kind of gave me some
		
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			further background and detail about the political history
		
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			of Bangladesh
		
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			and the, Hasina Sheikh regime
		
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			and all the crimes that were committed.
		
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			So we'll be talking about a little bit
		
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			of that
		
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			as well. Nasia Alisha,
		
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			welcome to the program. Yes. Congratulations
		
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			To the people of Bangladesh,
		
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			Safina Khosar,
		
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			I really appreciate the back and forth between,
		
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			Safina and some of the other folks in
		
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			the chat that are pointing out, we're gonna
		
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			talk about this as well. So Safina cautions
		
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			people,
		
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			request to Bengali brothers and sisters to not
		
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			harm minorities and allow the Sunnah of the
		
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			prophet alaihis salatu salam to guide all the
		
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			decisions we take and some responses to that
		
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			in the chat about how this is a
		
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			trope. This is a narrative that is pushed
		
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			especially in India, especially by the Indian government
		
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			to in order to justify intervention violation of
		
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			Bangladesh's sovereignty
		
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			and establish its garrison state and its puppet
		
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			regime, we will talk about that as well.
		
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			Here we go. Yes. And so Shamim Haqq,
		
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			she, you know, intervenes and says no one
		
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			is harming minorities on the contrary
		
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			that Muslims are giving them protection and that
		
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			is very good to hear and we're not
		
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			surprised by it.
		
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			Bidayapit
		
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			or Bidayapit brought up a great point. Most
		
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			amazing part of this extraordinary revolution is that
		
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			a fully equipped government with all its armed
		
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			forces have severely failed
		
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			against unarmed youth. SubhanAllah, victory is for the
		
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			Braves. 100%.
		
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			Great comment there. Missus s Wa Alaikum Salam
		
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			Anaftalah,
		
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			Amin. May we all benefit
		
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			and unite upon what is true.
		
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			Doctor Salman and I had a great time
		
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			together in Malaysia.
		
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			And interviewing is something that wherever we've done,
		
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			I think we've had 3 interviews in 3
		
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			places. I was with with him and now
		
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			even more than that. We keep on running
		
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			across each other. And, he's a lovely brother.
		
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			May Allah preserve him.
		
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			Looks like you got cut off there.
		
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			Jannah to my mommy. So I appreciate your
		
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			comment, Jannah. From
		
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			Bangladesh as well about
		
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			how you made to point out your other
		
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			comment. Muslims are guarding the minorities. Don't worry.
		
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			They they want to spread rumors. We're gonna
		
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			talk about this. Don't listen to them. For
		
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			example, some Muslims are guarding the Hindu temples
		
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			just to protect them.
		
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			Thank you very much for that comment. I
		
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			appreciate that. Pastor 5 from the Muldays. Wa
		
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			Alaikum Salam, Raft Allah. Good to have you
		
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			back. I am Samiha Wa Alaikum Salam, Raft
		
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			Allah from Dallas, Texas. I will be in
		
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			Dallas for a very very short time on
		
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			Saturday Insha'Allah
		
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			for the MSA National slash column event,
		
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			and whatever else I have time for. So
		
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			if you're able to come through, come through.
		
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			From SoCal.
		
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			Good to have you back. MB from Hershey,
		
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			Pennsylvania.
		
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			Don't eat too much chocolate.
		
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			Yes, Ruhma. So you're from Durham, North Carolina.
		
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			Hope to get down there sometime soon. And,
		
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			yes, congratulations. I echo your your wishes of
		
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			congratulations to our brothers and sisters in Bangladesh.
		
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			May Allah allow us to witness the liberation
		
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			of Palestine, and these two things are related.
		
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			They are related, and we will talk about
		
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			it. And that is why some of the
		
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			interesting and powerful images come out of Bangladesh
		
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			in the last week. You have many of
		
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			the protesters, many of the young people having
		
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			Palestine flags right next to Bangladeshi, flags right
		
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			next to flags that have the shahada on
		
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			them. Very, very interesting and important things that
		
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			are going on.
		
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			Percept wisdom.
		
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			Saudi Ahmed from Atlanta.
		
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			Atlanta in the house.
		
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			Mom of 2 from New Jersey
		
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			Which part of New Jersey mom of 2?
		
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			I'm a I'm a Jersey guy.
		
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			Says my younger brother's birthday today, 39.
		
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			May Allah give him many more
		
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			healthy and happy years. Shorbon,
		
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			whoop whoop indeed. Sara,
		
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			from Canada. Welcome to the program. Atiyah Amir
		
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			from Pakistan's Indaba,
		
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			KB from London. London Sharif,
		
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			I hope you're well, KB. I hope that
		
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			things are going good for you. May Allah
		
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			protect you and all our brothers and sisters
		
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			in the UK.
		
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			Shorebone also from New Jersey. If you're if
		
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			you're tuning in from New Jersey, you have
		
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			to tell me where.
		
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			Tayba Chaudhry,
		
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			We have Sara from California. Welcome to the
		
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			program. Naf Khan from Bangladesh,
		
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			Congratulations.
		
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			Though the
		
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			congratulations are for everybody because we're 1 Ummah.
		
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			Happy to have you back with us again,
		
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			from Atlanta.
		
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			Chris m,
		
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			from Minneapolis.
		
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			Welcome to the program.
		
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			Nusayb qasam, Wa Alaikum Salam An Raffatullah.
		
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			Yes. Hope all is well. Phew. What a
		
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			saga. Saga is not over, Nusayb. Saga is
		
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			not over. We ask Allah for Khayr.
		
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			Sara asks I I always expect the good
		
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			the the the hard meaty questions that come
		
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			from Sara at this point. Are there any
		
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			valid critiques towards halakh? Of course, everybody. There's
		
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			valid critiques to everybody. Nobody is Masoom.
		
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			Also,
		
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			nationalism, patriotism,
		
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			a proper definition of them.
		
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			Okay. That's interesting. Let's shelve that for a
		
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			second. I'll try to come back to that.
		
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			That's
		
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			a good I I like the way you're
		
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			thinking though. Sarjil says, yeah, Allah, don't allow
		
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			corruption to exist anymore
		
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			anywhere anymore.
		
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			Beautiful du'a. Shafi'ul Islam, divine intervention was the
		
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			sole reason to cause tre tremor in the
		
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			heart of those in power in the country.
		
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			Well said. Allah has the ability and he
		
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			tells us this in the Quran. He tells
		
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			us this in other in many of the
		
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			Surahs,
		
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			such as Surah Al Infad
		
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			that
		
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			Allah is the one who can place fear
		
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			in people's hearts or take it away. And
		
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			you'll see when Allah Subhanahu Wa Ta'ala describes
		
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			some of the battles that the early Muslims
		
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			had to face, he describes it in terms
		
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			of removing fear from their hearts such as
		
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			at Badr and elsewhere
		
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			and placing fear in the hearts of the
		
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			disbelievers and the enemies of Islam.
		
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			Yes. Let's see. What do we have? Yes,
		
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			Talib al Chaudhry. We do. We make du'a
		
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			for Bangladesh. We ask for Allah's protection and
		
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			aid and help and for their
		
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			success.
		
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			Good. Excellent.
		
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			Seamus, welcome back.
		
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			Yeah. That's a point. That's a point. Seamus
		
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			has a point there. There's a larger discussion
		
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			for sure. And unfortunately,
		
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			this is how sometimes things get polarized. Right?
		
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			You have people reacting to
		
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			policies, and so sometimes these things run out
		
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			of control.
		
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			Zay Shan Milana.
		
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			From Richardson, Texan. Bengali from Richardson, Texas. I'll
		
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			be in your area this
		
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			weekend.
		
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			Richardson was lovely. I had a
		
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			a very pleasant experience there.
		
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			Alhamdulillah. May Allah bless you and may Allah
		
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			accept from us.
		
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			Yes. We'll talk about that, Jen, that's on
		
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			Moa.
		
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			The rumors and how they, function.
		
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			Is that
		
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			ash one k h? Why they must have
		
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			done from Bangladesh.
		
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			I love how many people are are tuning
		
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			in this week from Bangladesh. I'm so happy
		
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			that that you're with us.
		
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			It's true, Seamus brings up a good point.
		
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			Bengalis should study Egyptian and Sudan revolutions and
		
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			not make the same mistakes. We have to
		
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			learn and we have to learn fast. That's
		
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			definitely true. A lot of these things are
		
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			happening in real time and
		
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			we can't afford to not learn fast. Let's
		
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			just put it that way.
		
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			Barakovic, Ahmed Saleem official in the house.
		
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			Welcome.
		
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			Atlanta's finest.
		
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			Good to have you with a sheikh. I'm,
		
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			hoping to come down to Atlanta at some
		
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			point before too long. It's been it's been
		
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			too long already.
		
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			May Allah bless you and your family. Imam
		
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			Ahmed Salim,
		
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			a well known figure in Atlanta, and before
		
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			that, Canada.
		
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			Mom of 2 for okay. From Union. Okay.
		
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			That's a bit far away from my neck
		
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			of the woods.
		
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			When will the start? It's already started, Jannah
		
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			Tamoa. We're gonna get there. Insha'Allah.
		
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			Ismat Barakat. Do we have to collect all
		
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			the all the the folks who and around,
		
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			especially the people tuning in from Bangladesh. We've
		
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			got Ismat Barakat from Dhaka.
		
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			Okay. Sure bone from Howell. Very good.
		
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			Okay. Genetal Malwa. Wow. Awesome from Dhaka. Very
		
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			good.
		
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			Excellent. Excellent. Excellent.
		
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			From Los Gatos, California. Very good.
		
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			Welcome.
		
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			Looks like the politics are here in the
		
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			chat.
		
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			Yeah. Well, you know,
		
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			listen, we'll get into a bit of it.
		
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			We're not gonna be able to give an
		
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			exhaustive treatment of it, and people are going
		
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			to disagree for sure. But
		
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			there's a certain structure
		
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			to the way that the Muslim majority countries
		
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			are being managed
		
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			by India and the likes, and we need
		
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			to shine light on that structure and challenge
		
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			it.
		
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			Amin. Salahuddin is my hero. Amin.
		
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			Okay. Saladin gets right into it. What are
		
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			your thoughts analysis on?
		
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			I'm just gonna say this. I'm just gonna
		
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			say this, Saladin,
		
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			that
		
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			Israel
		
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			assassinating
		
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			Haniyah
		
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			to get sinwar
		
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			just demonstrates the arrogance and the foolishness of,
		
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			of Israel.
		
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			And, Allah
		
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			will will take care of the rest, InshaAllah.
		
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			Carol Ann Dugan.
		
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			Wa Alaikum Salam from Ireland.
		
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			I think I might,
		
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			I might know you.
		
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			That last name sounds familiar.
		
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			Halima Nasar Alaihi wa Salam.
		
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			Shahroz asked about
		
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			Islamic education. We might get to that, but
		
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			probably not. There's a lot of other things
		
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			to talk about.
		
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			Good to see you again. I remember, I
		
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			think, a few episodes ago you're with us.
		
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			Jahangir Ahmed, British Bangladeshi watching from the UK.
		
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			Welcome to the program. Human.
		
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			I'm trying to run to the end of
		
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			the comments so we can get into it
		
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			because I know that
		
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			I know that everybody wants to talk about
		
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			the nitty gritty.
		
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			So I'll just say a quick Walaikum Assalamu
		
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			alaikum
		
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			to everybody,
		
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			and let's get into it. So the first
		
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			issue we wanna talk about I will get
		
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			to the rest of the comments, don't worry,
		
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			but I'm gonna circle back to them. So
		
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			revolution
		
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			in Bangladesh.
		
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			As we already see in the comments, things
		
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			are very divided, but I think that we
		
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			have to celebrate our successes and look at
		
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			the positive, especially when we understand the structure
		
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			of these post colonial states that exist in,
		
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			the Muslim countries, the Muslim majority countries all
		
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			across the world, and how it has hindered
		
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			our capacity for pack for,
		
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			action on Palestine. And somebody in the comments
		
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			was talking about, oh, Hasina Sheikh did this
		
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			for Palestine that Palestine. And I would say,
		
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			what? Let's talk specifics. Are we talking about
		
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			lip service? Are we talking about actual action?
		
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			We have anything sort of boycotts,
		
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			any sort of diplomatic punishment.
		
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			What were the actual policies? Let's get into
		
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			the specifics, if we wanna get into specifics.
		
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			The reality is that the majority of the
		
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			countries, the nation states that are set up
		
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			across the Muslim world are meant to control
		
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			the Muslims and keep them down and keep
		
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			them from uniting as an Ummah, especially to
		
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			keep them from liberating
		
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			Palestine.
		
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			So anyway, in the past week, again, I
		
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			was mentioning that some of the people who
		
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			tune into this program regularly were in conversation
		
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			with me,
		
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			via email and otherwise, educating me a bit
		
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			about the history of Bangladeshi politics, about what
		
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			the movement
		
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			really sort of, it began as just talking
		
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			about the quota system, but really, it became
		
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			a a much larger movement with a much
		
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			larger cause that,
		
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			Hasina Sheikh was somebody who
		
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			weaponized
		
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			the framework of the war on terror after
		
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			911 and even Islamophobia and Islamophobic tropes in
		
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			order to do the bidding of India and
		
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			Bangladesh, and I don't think that that's very
		
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			controversial.
		
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			I know people personally here in the United
		
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			States
		
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			who are Bangladeshi,
		
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			who have relatives that have been arrested or
		
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			killed by the Hasina Sheikh regime. Okay? So
		
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			that's not fake news. That's not made up.
		
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			That this was a person who was a
		
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			dictator. This is a person who was relentless
		
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			against her opponents
		
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			and used the war on terror framework
		
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			and anti Islamic tropes in order to basically
		
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			cover up for what she was doing, that
		
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			anybody that was opposed to her, And we
		
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			can critique. This is not to paint in
		
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			a 100% positive light anything that, you know,
		
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			this group and that group, I know some
		
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			people are going to say, oh, Jamis al
		
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			Islam or this group or whatever, they have
		
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			their own excesses. This is nobody's perfect. This
		
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			is politics.
		
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			But two wrongs don't make a right. Right?
		
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			The the type of brutal crackdown and oppression
		
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			that Bangladeshis have suffered under under this regime
		
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			is not justified by even any of the,
		
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			let's say, excesses or possible excesses or alleged
		
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			excesses
		
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			of some of the other groups that were
		
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			on the ground.
		
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			Especially
		
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			understanding that, I think it's very significant to
		
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			notice that, and we can run the images,
		
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			guys, like, the the other images that we
		
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			have to show, that
		
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			where did
		
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			where did Sheikh Hasina flee to
		
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			when she was given 45 minutes to leave
		
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			the country and resign?
		
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			She left to India.
		
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			That is very significant. It's not incidental. It's
		
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			not accidental. That Hasina Sheikh, for all intents
		
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			and purposes, was India's person
		
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			on the ground controlling, managing,
		
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			Bangladesh.
		
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			That Bangladesh was a garrison state, like many
		
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			of the other Muslim nation states or garrison
		
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			states, not just once, but twice over. A
		
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			garrison state for India and the BJP. Right?
		
00:16:19 --> 00:16:21
			The sort of Hindutva narrative and the secularizing
		
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			narrative and the anti Islamic narrative, and was
		
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			also
		
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			with the approval of the United States. So
		
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			2 birds, 1 stone, that the current or
		
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			I should say the the former regime in
		
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			Bangladesh was doing the bidding of both India
		
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			and the United States. There tons of issues
		
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			of violations of sovereignty,
		
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			when it came to, Bangladeshi sovereignty
		
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			and India,
		
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			Indian encroachment upon Bangladeshi sovereignty.
		
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			So we see here something that is remarkable,
		
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			a popular movement, a youth movement that rose
		
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			up and put its foot down, even though
		
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			they didn't have, as some of our our
		
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			viewers pointed out,
		
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			they didn't have guns. They didn't have weapons.
		
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			They didn't have anything. All they had were
		
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			numbers and courage and faith in Allah
		
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			and
		
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			Allah gave them assistance. Now these things are
		
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			very, very sensitive,
		
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			and,
		
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			the specter of
		
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			violence against religious minorities in Bangladesh
		
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			has been a trope. Okay? That has been
		
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			used to justify
		
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			the policies of the previous regime and also
		
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			to justify Indian,
		
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			meddling into Bangladesh itself, which is not to
		
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			say that no instance is ever true. But
		
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			as somebody who's very familiar with the history
		
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			of politics in the United States, it is
		
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			also true that agent provocateurs is the easiest
		
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			thing in the world for a government to
		
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			put somebody in plain clothes and go have
		
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			them attack somebody to make it look like
		
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			a certain thing is happening. And that's not
		
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			to say that that's every single situation, but
		
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			definitely we know that this is something that
		
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			governments do. So
		
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			the important thing is that we are in
		
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			a super critical time in Bangladesh, and we
		
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			ask Allah Subhanahu Wa Ta'ala to grant the
		
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			people of Bangladesh success and safety
		
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			and courage to not go down as one
		
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			of our viewers pointed out, the
		
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			way of the mistaken way of some of
		
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			the previous revolutions where things got out of
		
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			hand or things became paranoid or things, that
		
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			you end up becoming the oppressor
		
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			trying to
		
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			avenge the wrongs of what happened before.
		
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			We hope that
		
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			they are able to keep cool heads and
		
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			build a truly,
		
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			representative
		
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			Islamic society
		
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			that delivers justice and the best outcomes for
		
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			everybody.
		
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			Now Allah
		
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			you know, he says something in the Quran,
		
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			a very, very significant verse. Let's cut to
		
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			it, guys. He says in Surat
		
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			An amazing ayah, which always, I think, should
		
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			play in our minds when we think. We
		
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			look back
		
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			just a few weeks ago,
		
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			the regime of Sheikh Hasina seems maybe
		
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			impossible to topple. Just as at some point
		
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			the Zionist or the,
		
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			Zionist occupation of
		
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			of of Palestine seems unstoppable or a certain
		
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			sort of
		
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			political force seems unstoppable, but Allah promised us
		
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			something very significant that truth will always prevail.
		
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			Falsehood will always perish, and truth will always
		
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			prevail. Allah
		
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			just wants to see who is going to
		
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			support his cause. Right? So the
		
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			the fact that falsehood is going to fall
		
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			is already predetermined.
		
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			What side are you going to be on?
		
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			Are you going to be a person who
		
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			sort of cowered and tried to save your
		
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			own neck? Right? Or
		
00:19:32 --> 00:19:34
			worse than that, collaborated with the oppressors and
		
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			did whatever they asked you to do? Or
		
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			you're gonna be somebody who stood tall and
		
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			was part of the
		
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			the group that Allah
		
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			gave his
		
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			aid and assistance to that was an instrument
		
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			of Allah Subhanahu Wa Ta'ala in ending,
		
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			in ending falsehood. This was actually one of
		
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			the ayat, and I it was interesting as
		
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			we saw the
		
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			the video
		
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			of,
		
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			you know, the the statues being torn down.
		
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			Right? These statues and if we want to,
		
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			you know,
		
00:20:01 --> 00:20:03
			these are the idols of nationalism.
		
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			We'll just put it plain. These are the
		
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			idols of nationalism. Right? We know that this
		
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			type of statue making is already haram in
		
00:20:09 --> 00:20:10
			Islam. Right? Religiously.
		
00:20:10 --> 00:20:12
			Let alone the sort of hero worship and
		
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			cult like hero worship that that this is
		
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			sort of this is not anything to be
		
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			proud of, any sort of statues like this,
		
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			whether it's in Bangladesh or any other country.
		
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			Okay. So the idols of
		
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			nationalism being smashed in Bangladesh,
		
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			this was the same ayah that the prophet
		
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			sallallahu alaihi wasallam recited when he cleaned out
		
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			the Kaaba from the idols of the Quraysh,
		
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			when he took them and smashed them with
		
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			his bare hands. And we ask Allah
		
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			to allow us to cleanse,
		
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			all of the idols, both the explicit
		
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			external and the implicit internal idols that all
		
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			of us carry in our hearts
		
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			and in our countries.
		
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			Now the fact that she fled to India,
		
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			we have another verse here that came to
		
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			mind. We can cut to that guys in
		
00:21:00 --> 00:21:03
			I find this verse very, very instructive. Allah
		
00:21:03 --> 00:21:04
			said, those who disbelieve,
		
00:21:05 --> 00:21:07
			they are allies and supports of one another.
		
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			If you do not act likewise, if meaning
		
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			if you don't unite people of truth,
		
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			believers,
		
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			Umma, if you don't unite like they are
		
00:21:16 --> 00:21:18
			uniting, then there will be oppression
		
00:21:18 --> 00:21:20
			in the world and great corruption. You see
		
00:21:20 --> 00:21:21
			the Hindutva
		
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			regime, Modi's regime in India being able to
		
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			unite
		
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			with with
		
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			the Hasina Sheikh regime in Bangladesh
		
00:21:30 --> 00:21:32
			and be able to coordinate and look at
		
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			the type of facade and fitna that they
		
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			have caused for decades. Okay? So if you
		
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			don't unite if we don't unite, all the
		
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			brothers and sisters in Bangladesh, all of us
		
00:21:41 --> 00:21:44
			here across the world, across the Ummah, if
		
00:21:44 --> 00:21:46
			we don't unite, what kind of harm and
		
00:21:46 --> 00:21:49
			mayhem is going to result from that? So
		
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			we see that this is extremely significant. The
		
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			ability to be united as an Ummah
		
00:21:53 --> 00:21:55
			and to stand up for what is right.
		
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			And finally, and we'll end on this point
		
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			when it comes to Bangladesh before getting to
		
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			the comments. I know you're gonna have a
		
00:21:59 --> 00:22:00
			million comments and some of you gonna hate
		
00:22:00 --> 00:22:01
			my guts and some of you gonna say
		
00:22:01 --> 00:22:02
			that I'm wrong and I don't know what
		
00:22:02 --> 00:22:04
			I'm talking about, which is true.
		
00:22:05 --> 00:22:08
			But when we talk about solidarity for Palestine,
		
00:22:08 --> 00:22:10
			I challenge anybody to tell me what the
		
00:22:10 --> 00:22:13
			the sheikh regime did for for Palestine concrete,
		
00:22:13 --> 00:22:15
			Because the genocide still happened. The quote unquote
		
00:22:15 --> 00:22:17
			2 state solution, the quote unquote peace process,
		
00:22:17 --> 00:22:20
			the quote unquote the actual literal de facto
		
00:22:20 --> 00:22:22
			selling out of Palestine still took place
		
00:22:22 --> 00:22:22
			under
		
00:22:23 --> 00:22:25
			the watch of that regime. Okay? What were
		
00:22:25 --> 00:22:28
			the were there sanctions imposed? Were there boycotts?
		
00:22:28 --> 00:22:30
			Were there like, what was going on?
		
00:22:30 --> 00:22:30
			Especially,
		
00:22:31 --> 00:22:33
			if it was working in cahoots with the
		
00:22:33 --> 00:22:36
			regime, the current regime in India. Let's talk
		
00:22:36 --> 00:22:36
			specifics.
		
00:22:37 --> 00:22:37
			Right?
		
00:22:37 --> 00:22:40
			These particular types of regimes, just like we
		
00:22:40 --> 00:22:42
			have in Jordan, just like we have in
		
00:22:43 --> 00:22:46
			Egypt, just like we have in, yes, in
		
00:22:46 --> 00:22:48
			Saudi Arabia, just like we have in many
		
00:22:48 --> 00:22:50
			many other places, Morocco, just like we have
		
00:22:50 --> 00:22:52
			in many many other countries in the Muslim
		
00:22:52 --> 00:22:55
			world, they have stopped the Muslim Ummah from
		
00:22:55 --> 00:22:56
			helping Palestine.
		
00:22:57 --> 00:22:58
			They have prevented us. They have tied our
		
00:22:58 --> 00:23:01
			hands. They have threatened us with imprisonment. They
		
00:23:01 --> 00:23:03
			have threatened us with torture. They have intercepted,
		
00:23:05 --> 00:23:07
			any sort of aid or any sort of
		
00:23:07 --> 00:23:08
			attempt to alleviate the people of Palestine.
		
00:23:09 --> 00:23:11
			This is what they were designed to do.
		
00:23:11 --> 00:23:13
			This is what a garrison state means. It
		
00:23:13 --> 00:23:14
			means that it's a state that is set
		
00:23:14 --> 00:23:16
			up in order to keep the people
		
00:23:16 --> 00:23:18
			under control, to keep them divided, to keep
		
00:23:18 --> 00:23:20
			them fighting, and as long as that is
		
00:23:20 --> 00:23:21
			our reality, then we will not have the
		
00:23:21 --> 00:23:24
			capacity that we need as an ummah to
		
00:23:24 --> 00:23:25
			do anything for Palestine.
		
00:23:27 --> 00:23:28
			Aid us. Let's hit the comments.
		
00:23:29 --> 00:23:31
			Let's see let's see what people are saying.
		
00:23:31 --> 00:23:32
			I know we we're gonna stir the pot
		
00:23:32 --> 00:23:34
			a bit here, but we don't stray away
		
00:23:34 --> 00:23:34
			from that.
		
00:23:38 --> 00:23:40
			Okay. We see Sharjah says even today some
		
00:23:40 --> 00:23:42
			goons have been attacking different parts of Dhaka
		
00:23:42 --> 00:23:44
			at night in groups. The people on army
		
00:23:44 --> 00:23:46
			have been on watch. It's 6:20
		
00:23:46 --> 00:23:47
			AM right now. Alhamdulillah.
		
00:23:47 --> 00:23:49
			Things have eased but just now. So it's
		
00:23:49 --> 00:23:51
			very very difficult, You know, in these times,
		
00:23:51 --> 00:23:53
			there's gonna be a lot of chaos. People
		
00:23:53 --> 00:23:54
			are going to be acting with different types
		
00:23:54 --> 00:23:55
			of motivations.
		
00:23:55 --> 00:23:58
			There are false flag operations. There are,
		
00:23:58 --> 00:24:01
			psyops. There are fake news. Right? We're gonna
		
00:24:01 --> 00:24:02
			talk about fake news in a second when
		
00:24:02 --> 00:24:03
			we get to the UK and this whole
		
00:24:03 --> 00:24:05
			sort of powder keg that exploded
		
00:24:05 --> 00:24:07
			with the, racist,
		
00:24:07 --> 00:24:09
			anti immigrant, anti Muslim riots that are going
		
00:24:09 --> 00:24:11
			on. It all started because of fake news.
		
00:24:11 --> 00:24:13
			Right? So we see that this is a
		
00:24:13 --> 00:24:16
			very, very, very important and sensitive thing.
		
00:24:17 --> 00:24:19
			So we see that in times of fitna,
		
00:24:21 --> 00:24:23
			the prophet told us what to do. Right?
		
00:24:23 --> 00:24:24
			In times of fitna,
		
00:24:24 --> 00:24:26
			you try to stay put. Yes. We want
		
00:24:26 --> 00:24:28
			to alleviate and end depression. Yes. We want
		
00:24:28 --> 00:24:31
			to build a better society, but you can't
		
00:24:31 --> 00:24:33
			act hasty. You have to verify things.
		
00:24:34 --> 00:24:34
			Ashik
		
00:24:35 --> 00:24:37
			said this is Ashik Khan. Okay. We have
		
00:24:37 --> 00:24:37
			outcasted
		
00:24:38 --> 00:24:40
			fascism from Bangladesh, but at what cost? I
		
00:24:40 --> 00:24:42
			often ask. I found out that doctor Muhammad
		
00:24:42 --> 00:24:42
			Yunus is running,
		
00:24:43 --> 00:24:46
			Grameen America Foundation, which is a prime donor
		
00:24:46 --> 00:24:46
			of Israel.
		
00:24:46 --> 00:24:48
			Yeah. That's that's a really important point. I'm
		
00:24:48 --> 00:24:49
			glad that you brought that up.
		
00:24:50 --> 00:24:51
			The post
		
00:24:52 --> 00:24:54
			the post revolution period is extremely critical.
		
00:24:54 --> 00:24:56
			Right? There are always
		
00:24:56 --> 00:25:00
			multiple factions, multiple motivations that are behind the
		
00:25:00 --> 00:25:03
			ouster of any previous oppressive regime.
		
00:25:03 --> 00:25:05
			Some of those actors
		
00:25:05 --> 00:25:06
			are
		
00:25:06 --> 00:25:07
			benevolent. They're sincere.
		
00:25:08 --> 00:25:10
			Some of them are not. Some of them
		
00:25:10 --> 00:25:11
			are trying to save their own skin. Some
		
00:25:11 --> 00:25:14
			of them are trying to establish something new
		
00:25:14 --> 00:25:16
			that looks new, but really is going to
		
00:25:16 --> 00:25:18
			be a continuation of the old. Okay.
		
00:25:18 --> 00:25:21
			The critical moment that you're in here is
		
00:25:21 --> 00:25:22
			trying to outmaneuver
		
00:25:22 --> 00:25:25
			and outflank each other when it comes to
		
00:25:25 --> 00:25:27
			this. So that's why the people of Bangladesh
		
00:25:27 --> 00:25:29
			need our du'a now more than ever
		
00:25:29 --> 00:25:31
			to come out on the other side with
		
00:25:31 --> 00:25:35
			having something genuinely different, something genuinely just, and
		
00:25:35 --> 00:25:37
			something that is genuinely pleasing to Allah
		
00:25:43 --> 00:25:45
			Yosse Evelina from Indonesia.
		
00:25:46 --> 00:25:46
			Welcome.
		
00:25:51 --> 00:25:53
			Car 13 a asked, salaam,
		
00:25:54 --> 00:25:55
			do you think she still has a chance
		
00:25:55 --> 00:25:57
			to repent or the door of Allah's? No.
		
00:25:57 --> 00:25:58
			Of course, everybody has a chance to repent.
		
00:25:59 --> 00:26:00
			She's not on her deathbed yet.
		
00:26:01 --> 00:26:03
			But there's a difference between someone repenting to
		
00:26:03 --> 00:26:05
			Allah Subhanahu Wa Ta'ala and someone receiving the
		
00:26:05 --> 00:26:05
			consequences
		
00:26:06 --> 00:26:07
			of what they've done.
		
00:26:08 --> 00:26:10
			Those two things are not
		
00:26:11 --> 00:26:12
			mutually exclusive.
		
00:26:12 --> 00:26:14
			You can oust the oppressor, and we hope
		
00:26:14 --> 00:26:16
			the oppressor repents. But we're not gonna wait
		
00:26:16 --> 00:26:19
			around for the oppressor to repent before we
		
00:26:19 --> 00:26:20
			get rid of them.
		
00:26:26 --> 00:26:27
			Okay. Who else do we have? Munif.
		
00:26:32 --> 00:26:35
			Arabic always comes out very, very
		
00:26:35 --> 00:26:38
			small, so I can't really see it. Ashik
		
00:26:38 --> 00:26:40
			is asking fascism out in Zionism in. Is
		
00:26:40 --> 00:26:43
			it? I wouldn't say so so far, but
		
00:26:43 --> 00:26:46
			hopefully not. But that's something for the people
		
00:26:46 --> 00:26:48
			of Bangladesh have to figure that out now.
		
00:26:48 --> 00:26:49
			They have to make sure that those sorts
		
00:26:49 --> 00:26:51
			of forces don't come in and take control.
		
00:26:54 --> 00:26:54
			Good point
		
00:26:55 --> 00:26:56
			from no.
		
00:26:56 --> 00:26:57
			There you go.
		
00:26:58 --> 00:26:58
			A
		
00:26:59 --> 00:27:01
			100%. She can repent anytime for death. Yes,
		
00:27:01 --> 00:27:02
			Sara. Welcome.
		
00:27:03 --> 00:27:04
			Glad to have you
		
00:27:04 --> 00:27:05
			back.
		
00:27:06 --> 00:27:08
			Sara says your thoughts on trying to have
		
00:27:08 --> 00:27:10
			a discussion with the dissident right or do
		
00:27:10 --> 00:27:11
			you think that it'd be like shooting ourselves
		
00:27:11 --> 00:27:13
			in the foot? I'm guessing you're talking about
		
00:27:13 --> 00:27:13
			the UK.
		
00:27:14 --> 00:27:16
			We'll talk about it, Insha'Allah, in a bit.
		
00:27:17 --> 00:27:17
			From
		
00:27:20 --> 00:27:21
			Florida. Welcome.
		
00:27:23 --> 00:27:25
			Modu wants to speak to me personal. Oh,
		
00:27:25 --> 00:27:27
			this is not a personal
		
00:27:27 --> 00:27:28
			livestream.
		
00:27:28 --> 00:27:30
			You can send any emails to imam tomfakiniat
		
00:27:31 --> 00:27:32
			gmail.com.
		
00:27:32 --> 00:27:33
			Mustafa Hamid
		
00:27:34 --> 00:27:36
			from Bangladesh. Congratulations to you, sir.
		
00:27:37 --> 00:27:39
			Nope. From the Midwest. Midwest is a little
		
00:27:39 --> 00:27:41
			general. Nope. I think Saddam enough to lot.
		
00:27:41 --> 00:27:43
			We're in the Midwest. You're talking about Wisconsin.
		
00:27:43 --> 00:27:46
			You're talking about Chicago. You're talking about
		
00:27:50 --> 00:27:51
			Seamus is a good point.
		
00:27:51 --> 00:27:52
			Ahmed,
		
00:27:53 --> 00:27:54
			Malaysian in California.
		
00:27:56 --> 00:27:57
			Welcome.
		
00:27:57 --> 00:27:58
			Hope you're well.
		
00:27:59 --> 00:28:00
			K b, we are definitely making du'a for
		
00:28:00 --> 00:28:02
			the UK. Things are things are very tense
		
00:28:02 --> 00:28:04
			right now, and I've seen some horrific videos.
		
00:28:04 --> 00:28:06
			Many riots happening right now, and they are
		
00:28:06 --> 00:28:08
			being targeted towards Muslims and ethnic minorities. In
		
00:28:08 --> 00:28:08
			fact,
		
00:28:09 --> 00:28:11
			one of the sheikhas that, you know, many
		
00:28:11 --> 00:28:12
			of us are you know, is one of
		
00:28:12 --> 00:28:13
			our colleagues,
		
00:28:14 --> 00:28:15
			Fatima Barakatullah,
		
00:28:16 --> 00:28:19
			posted some really scary stuff, harrowing stuff, about
		
00:28:19 --> 00:28:22
			something that she experienced today where people threatening
		
00:28:22 --> 00:28:24
			her life and things like that. So very
		
00:28:24 --> 00:28:25
			worrying times indeed, and we do pray for
		
00:28:25 --> 00:28:27
			peace. And all the people of the UK,
		
00:28:28 --> 00:28:30
			especially our Muslim brothers and sisters are definitely
		
00:28:30 --> 00:28:31
			in our prayers.
		
00:28:32 --> 00:28:33
			Salam gives us salaam,
		
00:28:34 --> 00:28:36
			Seamus. Yes. Okay. Watching from Cardiff.
		
00:28:37 --> 00:28:39
			Sharah Bangla, the tiger.
		
00:28:39 --> 00:28:41
			Nice username there.
		
00:28:43 --> 00:28:44
			Ahmed. Yes. That's correct.
		
00:28:45 --> 00:28:47
			Very good. Ifbal Hussain
		
00:28:48 --> 00:28:50
			from Bangladesh. I'm so happy to have so
		
00:28:50 --> 00:28:52
			many people from Bangladesh watching this program today.
		
00:28:52 --> 00:28:52
			May Allah,
		
00:28:53 --> 00:28:54
			elevate all of you.
		
00:28:57 --> 00:28:59
			Here we go. Mohammed Abdullah says every anti
		
00:28:59 --> 00:29:02
			national agreement made by fascist Hasina with the
		
00:29:02 --> 00:29:03
			Modi government will be revoked.
		
00:29:04 --> 00:29:06
			Hasina killed so many university students, but in
		
00:29:06 --> 00:29:08
			the end, the students ousted her.
		
00:29:12 --> 00:29:14
			As Allah says in the Quran. Right? We
		
00:29:14 --> 00:29:15
			hope for their repentance,
		
00:29:15 --> 00:29:18
			but when the oppressor is punished by Allah
		
00:29:18 --> 00:29:20
			Subhanahu Wa Ta'ala, Allah Subhanahu Wa Ta'ala says
		
00:29:20 --> 00:29:21
			in the Quran and,
		
00:29:24 --> 00:29:26
			what Allah says in the Quran,
		
00:29:26 --> 00:29:28
			and the heavens and the earth didn't cry
		
00:29:28 --> 00:29:29
			for them.
		
00:29:29 --> 00:29:31
			The heavens and the earth didn't cry for
		
00:29:31 --> 00:29:33
			them. So you shouldn't necessarily either.
		
00:29:38 --> 00:29:39
			I mean, Shadojio.
		
00:29:40 --> 00:29:43
			Yes. 100%. Sara Lip Service.
		
00:29:44 --> 00:29:47
			Yeah. It's possible. It's possible, Seamus. Yep.
		
00:29:49 --> 00:29:52
			Yeah. Salah, that's that's great. I've got that
		
00:29:52 --> 00:29:54
			in my, in my watch later list. I
		
00:29:54 --> 00:29:55
			haven't been able to see it yet, but
		
00:29:55 --> 00:29:57
			Dilly from 5 Pillars, shout out to Dilly,
		
00:29:57 --> 00:29:59
			and our brothers in the UK, did a
		
00:29:59 --> 00:30:00
			really good video on it, on the thinking
		
00:30:00 --> 00:30:02
			Muslim. Yes. That's in my,
		
00:30:03 --> 00:30:04
			things to do.
		
00:30:10 --> 00:30:12
			People making great points.
		
00:30:13 --> 00:30:14
			Yep. Sara, she did try to get into
		
00:30:14 --> 00:30:16
			the UK. The UK
		
00:30:16 --> 00:30:18
			denied her and served the US, and I
		
00:30:18 --> 00:30:20
			find that rich, which shows you that crime
		
00:30:20 --> 00:30:22
			doesn't pay, Sara. It shows you the crime
		
00:30:22 --> 00:30:25
			doesn't pay. Trying to, align yourself with US
		
00:30:25 --> 00:30:27
			interest or UK interest or being a puppet,
		
00:30:28 --> 00:30:31
			you're getting played. Right? You might succeed for
		
00:30:31 --> 00:30:32
			a little bit, but in the end, crime
		
00:30:32 --> 00:30:34
			doesn't pay. They will abandon you. They will
		
00:30:34 --> 00:30:37
			abandon you, because they only use you for
		
00:30:38 --> 00:30:39
			however long they think,
		
00:30:40 --> 00:30:41
			you're useful for.
		
00:30:42 --> 00:30:43
			Obey the law? Yep. Hit it on the
		
00:30:43 --> 00:30:44
			head.
		
00:30:47 --> 00:30:49
			Very good. People making great comments.
		
00:30:51 --> 00:30:52
			Seamus, you're also right. India told her to
		
00:30:52 --> 00:30:54
			leave as well. So we have no idea
		
00:30:54 --> 00:30:56
			where she's going to go. However, it is
		
00:30:56 --> 00:30:58
			significant that she was led into India, and
		
00:30:58 --> 00:30:59
			India was her idea of where to go.
		
00:31:10 --> 00:31:12
			Good points by Nusayba,
		
00:31:12 --> 00:31:12
			Qasem.
		
00:31:15 --> 00:31:17
			Yep. There's this sort of, that's a great
		
00:31:17 --> 00:31:18
			point, Nusayba. I'm glad that you brought that
		
00:31:18 --> 00:31:21
			up. Calling people wartime traders, this type of
		
00:31:21 --> 00:31:24
			thing. Everything was sort of the manipulation of
		
00:31:24 --> 00:31:26
			any type of rhetoric in order to punish
		
00:31:26 --> 00:31:29
			your political opponents. That's what we saw from
		
00:31:29 --> 00:31:30
			the, the Hasina regime.
		
00:31:33 --> 00:31:35
			There we go. People drop them facts.
		
00:31:36 --> 00:31:37
			Thank you for educating us.
		
00:31:44 --> 00:31:45
			A lot of people turned,
		
00:31:45 --> 00:31:47
			the war on terror into a grift. That's
		
00:31:47 --> 00:31:49
			one thing we gotta know. And one thing
		
00:31:49 --> 00:31:51
			why why I tell Muslims in the United
		
00:31:51 --> 00:31:52
			States that one of the most important things
		
00:31:52 --> 00:31:53
			we can do is to change the foreign
		
00:31:53 --> 00:31:55
			policy of the United States from within,
		
00:31:55 --> 00:31:57
			because the war on terror
		
00:31:58 --> 00:32:01
			became a grift for many, many dictators across
		
00:32:01 --> 00:32:03
			the world. They realized that all they had
		
00:32:03 --> 00:32:05
			to do was call their opponents terrorists, and
		
00:32:05 --> 00:32:07
			then they could get blank checks from the
		
00:32:07 --> 00:32:08
			United States and from the Western governments to
		
00:32:08 --> 00:32:11
			do whatever they wanted, horrible oppression. All they
		
00:32:11 --> 00:32:12
			had to do was call their opponents,
		
00:32:13 --> 00:32:15
			Islamic extremists or Islamic fundamentalists,
		
00:32:16 --> 00:32:18
			and then they here come the weapons. Here
		
00:32:18 --> 00:32:20
			comes the aid. Here comes everything else. So
		
00:32:20 --> 00:32:23
			this has been a really, really difficult time,
		
00:32:23 --> 00:32:24
			but we see that the ummah, as Sami
		
00:32:24 --> 00:32:27
			Hamdi always says, the ummah is roaring. Right?
		
00:32:27 --> 00:32:29
			The ummah is coming back. Every time they
		
00:32:29 --> 00:32:31
			try to hit us and put us down,
		
00:32:31 --> 00:32:33
			the ummah keeps on coming back.
		
00:32:37 --> 00:32:39
			MB makes a good point. The problem will
		
00:32:39 --> 00:32:40
			be if there's not the right people ready
		
00:32:40 --> 00:32:43
			to lead. That is true. Removing a problematic
		
00:32:43 --> 00:32:46
			person from power is an entirely different matter
		
00:32:46 --> 00:32:48
			from putting someone that is a good leader
		
00:32:48 --> 00:32:50
			and a competent leader in power. Those things
		
00:32:50 --> 00:32:52
			are entirely different.
		
00:32:54 --> 00:32:56
			Yep. And we have people like Naseva pointing
		
00:32:56 --> 00:32:58
			out that doctor Yunus is kind of a
		
00:32:58 --> 00:33:00
			darling of the US, so people are a
		
00:33:00 --> 00:33:01
			little queasy about that, and I think you
		
00:33:01 --> 00:33:02
			have a right to be.
		
00:33:04 --> 00:33:06
			We'll see what happens. Hopefully,
		
00:33:06 --> 00:33:07
			the it is not
		
00:33:08 --> 00:33:10
			yep. I am Sameeha. Sameeha also points out
		
00:33:10 --> 00:33:12
			she's also feeling iffy about doctor Yunus.
		
00:33:13 --> 00:33:15
			Hopefully, there's room to negotiate here.
		
00:33:21 --> 00:33:23
			Yep. Sharia. Bangla also makes the same point.
		
00:33:24 --> 00:33:26
			And we've seen that. Let's learn from that
		
00:33:26 --> 00:33:28
			from the US. Okay? Let's let's take it
		
00:33:28 --> 00:33:29
			back to the US political
		
00:33:30 --> 00:33:32
			developments that are happening. Okay? Biden stepped down,
		
00:33:32 --> 00:33:35
			and then Harris was going to pick Shapiro,
		
00:33:35 --> 00:33:36
			who's a very, very sort of,
		
00:33:37 --> 00:33:38
			out there Zionist
		
00:33:39 --> 00:33:42
			for her running mate, due to backlash went
		
00:33:42 --> 00:33:43
			to Walls. Walls is not good either. He's
		
00:33:43 --> 00:33:46
			also something of a Zionist. However, he's less
		
00:33:46 --> 00:33:49
			bad. And so we see that with power,
		
00:33:49 --> 00:33:51
			you have to keep them on the run.
		
00:33:51 --> 00:33:54
			Right? And this is an important point. So
		
00:33:54 --> 00:33:55
			don't think that the job is over, people
		
00:33:55 --> 00:33:58
			of Bangladesh. It's just beginning. Okay? You may
		
00:33:58 --> 00:33:59
			be
		
00:33:59 --> 00:34:02
			clear the highest hurdle, but there are more
		
00:34:02 --> 00:34:02
			hurdles
		
00:34:03 --> 00:34:05
			that many times power is going to just
		
00:34:05 --> 00:34:07
			put present to you a little bit less
		
00:34:07 --> 00:34:09
			bad of an option and a little bit
		
00:34:09 --> 00:34:11
			less bad of an option, hoping that you'll
		
00:34:11 --> 00:34:12
			say, okay. That's enough.
		
00:34:12 --> 00:34:13
			Okay? And so,
		
00:34:16 --> 00:34:17
			tie up your lungi.
		
00:34:17 --> 00:34:17
			Right?
		
00:34:18 --> 00:34:19
			Tie up your lungi tight and and get
		
00:34:19 --> 00:34:21
			ready to work.
		
00:34:23 --> 00:34:26
			Human asks, are public protests permissible in Islam?
		
00:34:26 --> 00:34:27
			Many scholars say it's not.
		
00:34:28 --> 00:34:30
			By default, public protests are permissible.
		
00:34:31 --> 00:34:33
			There might be things that are particular
		
00:34:33 --> 00:34:35
			to certain protests
		
00:34:35 --> 00:34:36
			in which,
		
00:34:37 --> 00:34:39
			that would make them impermissible, just like anything
		
00:34:39 --> 00:34:39
			else.
		
00:34:40 --> 00:34:42
			But the default ruling for protests is that
		
00:34:42 --> 00:34:43
			they're permissible
		
00:34:43 --> 00:34:45
			because this is something that is not worshiped.
		
00:34:45 --> 00:34:46
			It is something that you do not need
		
00:34:46 --> 00:34:49
			a precedent for. Right? It is simply an
		
00:34:49 --> 00:34:50
			expression of popular sentiment,
		
00:34:51 --> 00:34:53
			nor is it accurate to say, as some
		
00:34:53 --> 00:34:56
			scholars have done mistakenly, that protesting is haruj
		
00:34:57 --> 00:34:59
			or rebellion against the government. That is not
		
00:34:59 --> 00:34:59
			true.
		
00:35:00 --> 00:35:03
			And so the default ruling, again, it can
		
00:35:03 --> 00:35:05
			be changed depending on the specifics. The default
		
00:35:05 --> 00:35:06
			ruling,
		
00:35:07 --> 00:35:08
			is that it is permissible and Allah knows
		
00:35:09 --> 00:35:09
			best.
		
00:35:13 --> 00:35:15
			Yes. A called 3 brings up a good
		
00:35:15 --> 00:35:17
			point about Algeria. Sometimes it takes a 100
		
00:35:17 --> 00:35:18
			plus years.
		
00:35:23 --> 00:35:25
			Seamus, 100%. Yep. I've been reading Enfel and
		
00:35:25 --> 00:35:26
			Toba a lot these days.
		
00:35:27 --> 00:35:29
			Enfel and Toba are very, very important these
		
00:35:29 --> 00:35:30
			days. So many lessons.
		
00:35:36 --> 00:35:39
			Yep. Ariana Akhtar. Good point.
		
00:35:39 --> 00:35:41
			You know you know things are not good,
		
00:35:42 --> 00:35:45
			let alone not Islamic, when some but a
		
00:35:45 --> 00:35:47
			leader's face and and portrait and
		
00:35:48 --> 00:35:49
			statue is plastered everywhere.
		
00:35:59 --> 00:36:01
			Nah. Good point, Naz. She doesn't care for
		
00:36:01 --> 00:36:03
			her own people, so she ain't helping Palestine.
		
00:36:03 --> 00:36:04
			Good point.
		
00:36:07 --> 00:36:08
			Thank you.
		
00:36:14 --> 00:36:16
			Yeah. Ashik, that's very possible. Okay?
		
00:36:17 --> 00:36:19
			C a CIA asset or something that's a
		
00:36:19 --> 00:36:22
			little bit less than that. That's definitely
		
00:36:22 --> 00:36:24
			we know that that happens. That happens all
		
00:36:24 --> 00:36:26
			the time. Okay? So,
		
00:36:26 --> 00:36:28
			that's why we're saying that.
		
00:36:28 --> 00:36:29
			It's just beginning.
		
00:36:30 --> 00:36:32
			Heumann makes a good point. Nationalism is such
		
00:36:32 --> 00:36:34
			a divide into reuniting the Ummah a 100%.
		
00:36:34 --> 00:36:35
			I agree a 100%.
		
00:36:44 --> 00:36:45
			So that makes a good point.
		
00:36:48 --> 00:36:50
			We got a very, very rich, conversation going.
		
00:36:50 --> 00:36:51
			I'm not gonna be able to, for the
		
00:36:51 --> 00:36:53
			sake of time, hit on every single comment,
		
00:36:54 --> 00:36:54
			but,
		
00:36:55 --> 00:36:57
			people are making great points. I I encourage
		
00:36:57 --> 00:36:57
			the conversation.
		
00:37:08 --> 00:37:11
			Yeah. Murad Ali asked about, my thoughts on
		
00:37:11 --> 00:37:13
			UK and far right pro Palestine folks. We
		
00:37:13 --> 00:37:14
			will talk about that in just a second.
		
00:37:14 --> 00:37:15
			That's up next.
		
00:37:17 --> 00:37:18
			From Maryland.
		
00:37:19 --> 00:37:21
			Thank you so much for tuning in.
		
00:37:25 --> 00:37:27
			Human asked, will Yaqeen create a live program
		
00:37:27 --> 00:37:29
			for fic related questions like Huda TV,
		
00:37:30 --> 00:37:30
			etcetera?
		
00:37:31 --> 00:37:32
			Not really.
		
00:37:32 --> 00:37:34
			That's not really within Yaqeen's scope. We
		
00:37:35 --> 00:37:37
			we shy away from giving fatwa like that.
		
00:37:42 --> 00:37:43
			Thank you.
		
00:37:46 --> 00:37:48
			And I on previous programs, I've demonstrated or
		
00:37:48 --> 00:37:50
			I've I've spoken about how,
		
00:37:52 --> 00:37:55
			the quality of fatawa and religious advice
		
00:37:56 --> 00:37:59
			is dependent upon tosor is proper tosor. So
		
00:37:59 --> 00:38:01
			proper grasping of the details of the situation,
		
00:38:01 --> 00:38:03
			which I believe really can't be done online.
		
00:38:04 --> 00:38:06
			Right? It really takes sort of understanding of
		
00:38:06 --> 00:38:07
			the local situation.
		
00:38:07 --> 00:38:10
			Now, sad to say, sometimes the scholars that
		
00:38:10 --> 00:38:13
			available locally are inaccessible or are poor quality.
		
00:38:13 --> 00:38:16
			That's an issue. But I don't necessarily think
		
00:38:16 --> 00:38:18
			that the answer to that issue is sort
		
00:38:18 --> 00:38:21
			of globalized fatwa. I think that that's,
		
00:38:21 --> 00:38:23
			a little bit a skeptic on that front.
		
00:38:35 --> 00:38:37
			K. Great stuff. Yes. So the pogroms in
		
00:38:37 --> 00:38:39
			the UK apparently have memories of the seventies
		
00:38:39 --> 00:38:42
			eighties. Europe has a problem with pogroms. 100%.
		
00:38:43 --> 00:38:45
			Yes. You are right about that.
		
00:38:53 --> 00:38:56
			There you go. Mister Phee, if I'm pronouncing
		
00:38:56 --> 00:38:58
			that correctly, Hasina did lip service for Palestinians.
		
00:38:59 --> 00:39:02
			She bought spy software from Israel and
		
00:39:03 --> 00:39:04
			I'm not sure what that is. Azazira
		
00:39:05 --> 00:39:07
			had a show about it. Aljazira, I think,
		
00:39:07 --> 00:39:08
			had a show about it. Very good points.
		
00:39:08 --> 00:39:08
			Yes.
		
00:39:09 --> 00:39:11
			So many people give lip service to Palestine,
		
00:39:11 --> 00:39:13
			but follow the money, follow the weapons, see
		
00:39:13 --> 00:39:15
			what true sacrifice is.
		
00:39:19 --> 00:39:21
			I asked my thoughts on Mehdi Hasan's stance
		
00:39:21 --> 00:39:22
			to still support the lesser two evils.
		
00:39:23 --> 00:39:24
			He's an op.
		
00:39:25 --> 00:39:26
			My thoughts on that.
		
00:39:27 --> 00:39:30
			This is, this is Democratic party has ops.
		
00:39:31 --> 00:39:31
			And,
		
00:39:32 --> 00:39:34
			hey. Listen. Okay. What am I supposed to
		
00:39:34 --> 00:39:35
			say here? I have to be careful and
		
00:39:35 --> 00:39:36
			choose my words carefully.
		
00:39:38 --> 00:39:39
			How you act in November
		
00:39:40 --> 00:39:44
			will demonstrate how much you value Muslim blood,
		
00:39:44 --> 00:39:46
			and will demonstrate how much you value
		
00:39:47 --> 00:39:49
			Palestinian blood, specifically.
		
00:39:50 --> 00:39:52
			And that's all I'll say, and you know
		
00:39:52 --> 00:39:53
			from my other platforms
		
00:39:53 --> 00:39:55
			what I think about that. You can go
		
00:39:55 --> 00:39:57
			to that Islam 21 c interview that I
		
00:39:57 --> 00:39:57
			did with,
		
00:39:58 --> 00:40:00
			the esteemed doctor Salman, but
		
00:40:02 --> 00:40:04
			I don't think it's an issue of convincing.
		
00:40:04 --> 00:40:05
			Let's just say that.
		
00:40:14 --> 00:40:16
			Very good stuff. Good stuff. Okay. We've got
		
00:40:16 --> 00:40:17
			a lot of great comments.
		
00:40:20 --> 00:40:22
			Trying to just pick out if there's any
		
00:40:22 --> 00:40:23
			particular questions that we have before turning on
		
00:40:23 --> 00:40:25
			to the turning our attention to the UK.
		
00:40:28 --> 00:40:30
			Blue Maroon, someone just mentioned it a little
		
00:40:30 --> 00:40:32
			bit down the comments about buying a spy
		
00:40:32 --> 00:40:33
			software.
		
00:40:44 --> 00:40:46
			Ask Imam Tom, how do American Muslims
		
00:40:47 --> 00:40:49
			prepare for being used as a scapegoats? Yeah.
		
00:40:49 --> 00:40:50
			Well, that's definitely,
		
00:40:50 --> 00:40:52
			a question that's relevant also to the UK
		
00:40:52 --> 00:40:54
			thing. I mean, there's 2 there's 2 prongs
		
00:40:54 --> 00:40:56
			to this, and we're gonna talk about it
		
00:40:56 --> 00:40:58
			with the UK situation. Prong 1 is dawah,
		
00:40:58 --> 00:41:00
			that you do have to take a responsibility
		
00:41:00 --> 00:41:02
			to have relationships with the people around you,
		
00:41:03 --> 00:41:05
			so that the narratives that are spun by
		
00:41:05 --> 00:41:08
			Zionists or hateful sort of right wing media
		
00:41:08 --> 00:41:11
			don't have as much sticking power. Okay. If
		
00:41:11 --> 00:41:12
			people know you personally,
		
00:41:13 --> 00:41:15
			sometimes, not all the time, Wadiya, you know,
		
00:41:15 --> 00:41:18
			in Chicago proves that sometimes that's not enough.
		
00:41:18 --> 00:41:20
			Okay? But we do have to,
		
00:41:20 --> 00:41:22
			you know, tie our camel in that sense
		
00:41:22 --> 00:41:24
			and make sure that we do have active
		
00:41:24 --> 00:41:26
			positive relationships and contributions to our local communities.
		
00:41:27 --> 00:41:28
			And the second prong is to build deterrent
		
00:41:28 --> 00:41:30
			power that nobody should be able to mess
		
00:41:30 --> 00:41:32
			with you. You should be able to defend
		
00:41:32 --> 00:41:33
			yourself both as an individual
		
00:41:33 --> 00:41:36
			and as a community.
		
00:41:41 --> 00:41:43
			Yes, Sara. Good point.
		
00:41:43 --> 00:41:45
			Check out what Rafat
		
00:41:45 --> 00:41:46
			and also Finkelstein
		
00:41:46 --> 00:41:47
			have to say about
		
00:41:48 --> 00:41:49
			such a person.
		
00:41:51 --> 00:41:53
			Kristen Marie Myers.
		
00:41:54 --> 00:41:56
			Welcome. Don't leave me behind. I'll try not
		
00:41:56 --> 00:41:59
			to. The comments are coming fast and furious.
		
00:41:59 --> 00:42:00
			Please,
		
00:42:00 --> 00:42:02
			please forgive me if I I miss some
		
00:42:02 --> 00:42:03
			comments.
		
00:42:05 --> 00:42:08
			John Rahmah asks from New York City, can
		
00:42:08 --> 00:42:10
			you thoroughly explain what nationalism is, please?
		
00:42:11 --> 00:42:13
			It's more of a political imaginary,
		
00:42:13 --> 00:42:15
			Okay? That believes in
		
00:42:16 --> 00:42:18
			that that your fundamental sort of allegiance
		
00:42:19 --> 00:42:21
			is to this fictitious entity that is the
		
00:42:21 --> 00:42:23
			nation. Okay?
		
00:42:24 --> 00:42:26
			My family came from Italy to the United
		
00:42:26 --> 00:42:27
			States in 1905,
		
00:42:27 --> 00:42:30
			but Italy is a construct. Italy doesn't really
		
00:42:30 --> 00:42:31
			exist. Okay?
		
00:42:31 --> 00:42:34
			Venetians didn't think of themselves as in the
		
00:42:34 --> 00:42:36
			same thing as Sicilians as the same thing.
		
00:42:36 --> 00:42:38
			Even today, they don't really. Right?
		
00:42:39 --> 00:42:42
			But prior to 18/61, when Italy became a
		
00:42:42 --> 00:42:45
			nation state, definitely not. Right? And then if
		
00:42:45 --> 00:42:46
			you go back further than that, even among
		
00:42:46 --> 00:42:48
			Venetians, there's different
		
00:42:49 --> 00:42:51
			subgroups and sub ethnicities, and all of these
		
00:42:51 --> 00:42:53
			things are very historically contingent. They don't have
		
00:42:53 --> 00:42:54
			any basis
		
00:42:55 --> 00:42:57
			ultimate basis in reality. They have a contingent
		
00:42:57 --> 00:42:59
			basis in reality that that when people believe
		
00:42:59 --> 00:43:01
			in them and act on them, then they
		
00:43:01 --> 00:43:03
			start to have some sort of effect. But
		
00:43:03 --> 00:43:06
			they're not any sort of replacement for your
		
00:43:06 --> 00:43:07
			allegiance to Allah
		
00:43:08 --> 00:43:10
			and your allegiance to the Ummah. And in
		
00:43:10 --> 00:43:12
			fact, the prophet sallallahu alaihi wasallam warned us
		
00:43:12 --> 00:43:14
			against nationalism, not by name because nationalism as
		
00:43:14 --> 00:43:17
			a word did not exist then, but against
		
00:43:17 --> 00:43:17
			tribalism
		
00:43:18 --> 00:43:20
			and sort of calling to, you know, even
		
00:43:20 --> 00:43:22
			fighting on the basis of tribe. Yeah. This
		
00:43:22 --> 00:43:25
			is something that, the prophet sallallahu alaihi wasallam
		
00:43:25 --> 00:43:26
			warned us against. He said there's one of
		
00:43:26 --> 00:43:27
			the 4 qualities
		
00:43:28 --> 00:43:29
			that the Ummah,
		
00:43:30 --> 00:43:32
			will not leave off. That is from Jahiliyyah.
		
00:43:32 --> 00:43:34
			That's from pre Islamic times.
		
00:43:34 --> 00:43:36
			So Chris m asks the big question. Has
		
00:43:36 --> 00:43:38
			the sun risen from the west yet? No.
		
00:43:38 --> 00:43:40
			There you go. That was the easiest question
		
00:43:40 --> 00:43:40
			all night.
		
00:43:42 --> 00:43:44
			What can Bangladesh learn from the Egyptian revolution
		
00:43:44 --> 00:43:47
			so they don't end up with Assisi? Saladin
		
00:43:47 --> 00:43:49
			asked. Similar to what other folks said, you
		
00:43:49 --> 00:43:50
			have to put someone in power who has
		
00:43:50 --> 00:43:53
			legitimacy, credibility, and also knows how to lead.
		
00:43:53 --> 00:43:54
			It's not compromised.
		
00:43:54 --> 00:43:56
			And if that's a lot of people are
		
00:43:56 --> 00:43:57
			very suspicious about doctor Eunice,
		
00:43:58 --> 00:44:00
			so it sounds like, you know,
		
00:44:00 --> 00:44:02
			this is the time where these things are
		
00:44:02 --> 00:44:03
			are made or
		
00:44:04 --> 00:44:04
			they fall
		
00:44:06 --> 00:44:06
			apart.
		
00:44:08 --> 00:44:09
			Okay. What else do we have?
		
00:44:10 --> 00:44:12
			So Seamus says, Sahaba and biggest scholars have
		
00:44:12 --> 00:44:15
			protested LOL, even Ibad Samia. Yeah. Under a
		
00:44:15 --> 00:44:17
			certain understanding, that's possible to say that.
		
00:44:23 --> 00:44:24
			Little Institute.
		
00:44:25 --> 00:44:27
			What's going on? You tell me what's going
		
00:44:27 --> 00:44:29
			on. Yeah. Little Institute. What's going on?
		
00:44:30 --> 00:44:32
			A 100%. Sharjah, I not only know what
		
00:44:32 --> 00:44:34
			a lungi is, I often wear lungis.
		
00:44:35 --> 00:44:36
			There.
		
00:44:40 --> 00:44:42
			Scott Ritter's home was raided. I didn't know
		
00:44:42 --> 00:44:43
			that, SubhanAllah.
		
00:44:48 --> 00:44:50
			Abby asked, how can we express
		
00:44:51 --> 00:44:52
			appreciation for the victory
		
00:44:52 --> 00:44:56
			without being overly naive? That's through doing what
		
00:44:56 --> 00:44:57
			pleases Allah Subhanahu Wa Ta'ala.
		
00:44:58 --> 00:45:00
			From Orange County. Here we go.
		
00:45:04 --> 00:45:06
			Very good. Mohammed Abdullah still educating us. We
		
00:45:06 --> 00:45:07
			appreciate you.
		
00:45:11 --> 00:45:13
			Trying to get to the other comments here
		
00:45:16 --> 00:45:17
			so that we can move on to the
		
00:45:17 --> 00:45:19
			UK. I hate to feel it let anyone
		
00:45:19 --> 00:45:20
			feel neglected.
		
00:45:20 --> 00:45:23
			Wreck it, Filiq Felix. Wawd alaihi wa Salam
		
00:45:23 --> 00:45:24
			Raftel from Lubnan.
		
00:45:31 --> 00:45:33
			Yeah. That's a good point. Listen, everybody in
		
00:45:33 --> 00:45:35
			their local in their localities has different issues
		
00:45:35 --> 00:45:38
			that we face. That's absolutely true. And oftentimes,
		
00:45:38 --> 00:45:40
			politics is very antagonistic. So sometimes we start
		
00:45:40 --> 00:45:42
			supporting somebody or stop supporting somebody for very
		
00:45:42 --> 00:45:43
			antagonistic
		
00:45:43 --> 00:45:44
			reasons.
		
00:45:51 --> 00:45:53
			Yep. Okay. A colleague brings up a good
		
00:45:53 --> 00:45:55
			point about, you know, it's on it comes
		
00:45:55 --> 00:45:56
			to Harrison Walls and
		
00:46:01 --> 00:46:01
			Shapiro.
		
00:46:02 --> 00:46:03
			Yeah. Ashik brings up a great point. So
		
00:46:03 --> 00:46:05
			let's let's transition here. Let's transition to the
		
00:46:05 --> 00:46:06
			UK. Alright.
		
00:46:07 --> 00:46:09
			So let's go. We've got riots going on
		
00:46:09 --> 00:46:11
			in the UK. All of our beloved brothers
		
00:46:11 --> 00:46:13
			and sisters in UK are under a very
		
00:46:13 --> 00:46:14
			very,
		
00:46:15 --> 00:46:17
			sensitive time and a very very sensitive political
		
00:46:17 --> 00:46:18
			situation. We've got,
		
00:46:19 --> 00:46:20
			some images and some footage we're gonna play
		
00:46:20 --> 00:46:21
			for you. That
		
00:46:23 --> 00:46:25
			basically based off of misinformation yeah. We can
		
00:46:25 --> 00:46:25
			run the footage.
		
00:46:27 --> 00:46:29
			There was misinformation that there was an attack
		
00:46:29 --> 00:46:30
			on some young people, some children that was
		
00:46:30 --> 00:46:32
			carried out by a Muslim, and, of course,
		
00:46:32 --> 00:46:34
			it turned out to not be a Muslim.
		
00:46:34 --> 00:46:35
			In fact, it was all
		
00:46:36 --> 00:46:37
			it was all
		
00:46:37 --> 00:46:38
			fake news,
		
00:46:39 --> 00:46:41
			and but this started a perception
		
00:46:42 --> 00:46:43
			that this was another sort of classic sort
		
00:46:43 --> 00:46:45
			of case
		
00:46:45 --> 00:46:45
			of
		
00:46:47 --> 00:46:49
			so called immigrant violence or imminent immigrant criminality.
		
00:46:50 --> 00:46:53
			It sparked riots across the country. We've seen
		
00:46:53 --> 00:46:55
			the WhatsApp messages and the Telegram messages of
		
00:46:55 --> 00:46:56
			people
		
00:46:57 --> 00:46:58
			saying that they're going to click up and
		
00:46:58 --> 00:47:01
			group up here. There's been burnings. There's been
		
00:47:01 --> 00:47:03
			attacks. There's been attacks on mosques. There's been
		
00:47:03 --> 00:47:04
			attacks on Muslim graves.
		
00:47:05 --> 00:47:06
			Okay. So
		
00:47:06 --> 00:47:09
			they this is a very very sensitive situation.
		
00:47:09 --> 00:47:11
			It's very dangerous situation. We ask Allah Subhanahu
		
00:47:11 --> 00:47:13
			Wa Ta'ala to protect our brothers and sisters
		
00:47:13 --> 00:47:14
			in the UK.
		
00:47:16 --> 00:47:17
			Now a lot of people there's been a
		
00:47:17 --> 00:47:19
			little bit of a debate about
		
00:47:19 --> 00:47:20
			the far right
		
00:47:20 --> 00:47:23
			and sort of how do Muslims relate to
		
00:47:23 --> 00:47:25
			the far right, especially those people who are
		
00:47:25 --> 00:47:27
			very online, like you notice that some people
		
00:47:27 --> 00:47:29
			on the far right are
		
00:47:29 --> 00:47:31
			anti Zionist or at least against Israel.
		
00:47:31 --> 00:47:33
			Some of them for good reasons, some of
		
00:47:33 --> 00:47:34
			them for bad reasons or problematic reasons.
		
00:47:35 --> 00:47:37
			How do we deal with those sorts of
		
00:47:37 --> 00:47:39
			things? And I really appreciated
		
00:47:39 --> 00:47:40
			the intervention
		
00:47:40 --> 00:47:40
			today.
		
00:47:41 --> 00:47:43
			Both Paul Williams has a video on this,
		
00:47:43 --> 00:47:43
			but also,
		
00:47:44 --> 00:47:46
			the intervention of Mohammed Jada from the thinking
		
00:47:46 --> 00:47:48
			Muslim. Shout out to my my friends and
		
00:47:48 --> 00:47:49
			colleagues.
		
00:47:49 --> 00:47:51
			When it comes to the constitution
		
00:47:51 --> 00:47:54
			of the far right and the specific character
		
00:47:55 --> 00:47:56
			of these
		
00:47:57 --> 00:47:59
			riots that are going on the UK. Somebody,
		
00:47:59 --> 00:48:00
			or a few people
		
00:48:01 --> 00:48:03
			in the, in the chat here called them
		
00:48:03 --> 00:48:05
			pogroms, and I think that that is accurate.
		
00:48:05 --> 00:48:06
			That these are not
		
00:48:06 --> 00:48:10
			your average everyday sort of anti immigration sort
		
00:48:10 --> 00:48:12
			of rallies. This is very very bold racism,
		
00:48:12 --> 00:48:14
			very anti Muslim sentiment.
		
00:48:15 --> 00:48:17
			It's not even just about the sensitivities
		
00:48:18 --> 00:48:19
			of the,
		
00:48:20 --> 00:48:22
			the far right who are concerned with the
		
00:48:22 --> 00:48:25
			great replacement or being replaced, which honestly, you
		
00:48:25 --> 00:48:27
			can have a a tiny bit a tiny
		
00:48:27 --> 00:48:28
			bit of sympathy
		
00:48:29 --> 00:48:30
			for
		
00:48:30 --> 00:48:33
			those people in the sense that it is
		
00:48:33 --> 00:48:36
			true that local culture is under assault everywhere,
		
00:48:36 --> 00:48:37
			but
		
00:48:37 --> 00:48:39
			what they get wrong is that it's not
		
00:48:39 --> 00:48:42
			under attack or assault from Muslims or immigrants.
		
00:48:42 --> 00:48:44
			It's actually under attack and assault from neoliberalism
		
00:48:45 --> 00:48:46
			and neoconservatism.
		
00:48:46 --> 00:48:49
			These forces that bring in McDonald's and bring
		
00:48:49 --> 00:48:51
			in Dunkin' Donuts and bring in Starbucks and
		
00:48:51 --> 00:48:53
			bring in these sorts of different global brands
		
00:48:53 --> 00:48:55
			and replace the local stores and replace the
		
00:48:55 --> 00:48:57
			local ways of doing things. Right? That's the
		
00:48:57 --> 00:49:00
			thing that's actually threatening you to replace your
		
00:49:00 --> 00:49:03
			culture and stop or the neoliberal sort of
		
00:49:03 --> 00:49:05
			economics that squeeze more and more money out
		
00:49:05 --> 00:49:06
			of you so that you can't afford
		
00:49:07 --> 00:49:07
			to,
		
00:49:08 --> 00:49:09
			sustain your marriage or to have children or
		
00:49:09 --> 00:49:11
			to have large families or these sorts of
		
00:49:11 --> 00:49:13
			things. Right? That enact, you know, all of
		
00:49:13 --> 00:49:16
			the sort of social engineering that neoliberal regimes
		
00:49:17 --> 00:49:20
			have engaged in in order to stop people
		
00:49:20 --> 00:49:23
			from living, you know, comfortable lives and eroding
		
00:49:23 --> 00:49:26
			the middle class and making sort of working
		
00:49:26 --> 00:49:26
			class life impossible.
		
00:49:29 --> 00:49:31
			That's really your enemy, not the immigrant, not
		
00:49:31 --> 00:49:33
			the Muslim. And so I don't buy into
		
00:49:33 --> 00:49:35
			the discourse that, oh, you know, Muslims, they
		
00:49:35 --> 00:49:37
			should just, you know, they should be necessarily
		
00:49:37 --> 00:49:39
			more English or they brought it upon themselves
		
00:49:39 --> 00:49:41
			by not being English enough or not integrating
		
00:49:41 --> 00:49:44
			enough. I don't necessarily buy that. And 2,
		
00:49:45 --> 00:49:47
			that it doesn't account for the
		
00:49:47 --> 00:49:48
			Zionists
		
00:49:48 --> 00:49:49
			who are deliberately
		
00:49:50 --> 00:49:53
			manipulating the situation and fanning the flames. Tommy
		
00:49:53 --> 00:49:53
			Robinson
		
00:49:53 --> 00:49:55
			being one of them. Okay. We're talking about
		
00:49:55 --> 00:49:58
			here, an Israeli asset and the other Israeli
		
00:49:58 --> 00:50:00
			assets that are out there that are
		
00:50:01 --> 00:50:04
			fanning the flames to this mischief, coordinating it.
		
00:50:04 --> 00:50:05
			I thought it was funny that we saw
		
00:50:05 --> 00:50:07
			that Tommy Robinson, I guess, his accountant is
		
00:50:07 --> 00:50:07
			Muslim,
		
00:50:07 --> 00:50:09
			though she quit on him.
		
00:50:09 --> 00:50:11
			So we see that even they, they play
		
00:50:11 --> 00:50:12
			a double game.
		
00:50:13 --> 00:50:15
			So I don't think that yes. I think
		
00:50:15 --> 00:50:17
			let's see. Like, Asha says Tommy Robinson
		
00:50:17 --> 00:50:19
			is running pogrom in the cloak of original
		
00:50:19 --> 00:50:21
			British weaponizing emotions and nationalism. Yes. I think
		
00:50:21 --> 00:50:24
			that's that's a a very good,
		
00:50:24 --> 00:50:26
			summary of what's going on. So So I
		
00:50:26 --> 00:50:28
			don't necessarily think that this is a problem
		
00:50:28 --> 00:50:29
			of the Muslims,
		
00:50:30 --> 00:50:32
			not engaging with the right. I think that
		
00:50:32 --> 00:50:33
			the particular character
		
00:50:34 --> 00:50:36
			of these riots and the people who have
		
00:50:36 --> 00:50:38
			been fanning the flames such as the Naija
		
00:50:38 --> 00:50:40
			Faraj's and the and the Tommy Robinson's, other
		
00:50:40 --> 00:50:41
			people,
		
00:50:41 --> 00:50:45
			they are not the pro Palestinian right at
		
00:50:45 --> 00:50:48
			all, and that was Mohammed Jalal's main point.
		
00:50:48 --> 00:50:49
			These are people that are
		
00:50:50 --> 00:50:53
			very deeply anti Muslim, very deeply anti Islamic,
		
00:50:53 --> 00:50:56
			very deeply racist, these sorts of things.
		
00:50:56 --> 00:50:57
			And so
		
00:50:57 --> 00:50:58
			my advice
		
00:50:58 --> 00:51:01
			or my sense of what's going on when
		
00:51:01 --> 00:51:03
			it comes to, and this was asked just
		
00:51:03 --> 00:51:04
			a second ago,
		
00:51:04 --> 00:51:06
			is that you need a 2 pronged approach.
		
00:51:07 --> 00:51:09
			Approach number 1, and this is a long
		
00:51:09 --> 00:51:11
			term sort of a strategy, is to build
		
00:51:11 --> 00:51:12
			relationships and do things, you know, the sort
		
00:51:12 --> 00:51:13
			of
		
00:51:13 --> 00:51:14
			Biryani diplomacy,
		
00:51:15 --> 00:51:17
			which is a DAO tactic. It's not a
		
00:51:17 --> 00:51:19
			it's not a political tactic. Biryani diplomacy does
		
00:51:19 --> 00:51:21
			not work in politics, but it does work
		
00:51:21 --> 00:51:23
			in DAO, right, to give people sambusas and
		
00:51:23 --> 00:51:25
			and things like that. That that can work
		
00:51:25 --> 00:51:27
			in dua, but it's not enough. We have
		
00:51:27 --> 00:51:29
			to realize that there are always
		
00:51:29 --> 00:51:31
			people that are trying to
		
00:51:31 --> 00:51:34
			dehumanize Muslims and fan the flames, and that
		
00:51:34 --> 00:51:36
			these people are very dangerous, and at the
		
00:51:36 --> 00:51:38
			end of the day, you need to have
		
00:51:38 --> 00:51:39
			a certain deterrent capacity,
		
00:51:40 --> 00:51:42
			the ability to defend yourself individually and as
		
00:51:42 --> 00:51:44
			a community. That does not mean hooliganism.
		
00:51:45 --> 00:51:46
			That does not mean vigilantism,
		
00:51:46 --> 00:51:49
			but it does mean being able to withstand
		
00:51:49 --> 00:51:52
			attack and deter attack. And we have an
		
00:51:52 --> 00:51:54
			ayah from the Quran, If we can cut
		
00:51:54 --> 00:51:54
			to that, guys,
		
00:52:00 --> 00:52:01
			I believe swords of hajj.
		
00:52:03 --> 00:52:05
			Yes. So we see a says,
		
00:52:06 --> 00:52:08
			nope. That's not it.
		
00:52:08 --> 00:52:11
			That's that's the one for, for fake news.
		
00:52:11 --> 00:52:12
			Okay. So last month,
		
00:52:13 --> 00:52:14
			says
		
00:52:15 --> 00:52:16
			in. And to see right.
		
00:52:17 --> 00:52:17
			So
		
00:52:18 --> 00:52:20
			that you don't certainly
		
00:52:20 --> 00:52:23
			go to English that you should verify news
		
00:52:23 --> 00:52:25
			when it comes to you, especially when it's
		
00:52:25 --> 00:52:27
			brought to you by someone who's not trustworthy.
		
00:52:28 --> 00:52:30
			Because if you don't, right,
		
00:52:33 --> 00:52:34
			and
		
00:52:34 --> 00:52:35
			so that you would do something that you
		
00:52:35 --> 00:52:36
			would eventually
		
00:52:37 --> 00:52:39
			regret. This is not, something that you want
		
00:52:39 --> 00:52:40
			to do, but there's another ayah when it
		
00:52:40 --> 00:52:42
			talks about the term power, 2240. Do we
		
00:52:42 --> 00:52:43
			have that, guys?
		
00:52:50 --> 00:52:51
			Adam Ashoori,
		
00:52:52 --> 00:52:53
			from Newport News, Virginia.
		
00:52:53 --> 00:52:55
			Glad to have you with us.
		
00:52:57 --> 00:52:58
			Noe asked, how do we shift the Ummah's
		
00:52:58 --> 00:53:00
			mindset from waiting for Allah's victory to striving
		
00:53:00 --> 00:53:01
			for it in his deen? I think these
		
00:53:01 --> 00:53:03
			things like Bangladesh and Palestine are are waking
		
00:53:03 --> 00:53:05
			us up. So in Suraj Hajj, what do
		
00:53:05 --> 00:53:07
			we have here? Yes. From
		
00:53:15 --> 00:53:16
			and to the end of the verse. So
		
00:53:16 --> 00:53:18
			we have that. Allah says,
		
00:53:18 --> 00:53:19
			if it weren't for
		
00:53:20 --> 00:53:21
			Allah checking
		
00:53:22 --> 00:53:24
			people some by means of others, then what
		
00:53:24 --> 00:53:25
			would happen? All
		
00:53:26 --> 00:53:27
			houses of worship would be destroyed.
		
00:53:28 --> 00:53:31
			Monasteries, churches, synagogues, and mosques, places where Allah's
		
00:53:31 --> 00:53:32
			name,
		
00:53:33 --> 00:53:34
			Allah's name is mentioned.
		
00:53:35 --> 00:53:38
			So, yes, a certain amount of deterrent capacity
		
00:53:38 --> 00:53:40
			is praiseworthy in our deen,
		
00:53:40 --> 00:53:42
			and it is important. Allah subhanahu wa ta'ala
		
00:53:42 --> 00:53:43
			also says, just coming off the top of
		
00:53:43 --> 00:53:44
			my head,
		
00:53:46 --> 00:53:47
			that you should prepare for them what you
		
00:53:47 --> 00:53:49
			can of power. Why? Is it because we
		
00:53:49 --> 00:53:51
			look for trouble? No. Muslims don't look for
		
00:53:51 --> 00:53:53
			trouble, but we also don't want people to
		
00:53:53 --> 00:53:56
			mess with us. And sometimes, establishing something of
		
00:53:56 --> 00:53:59
			a reputation stops people from messing with you.
		
00:53:59 --> 00:54:02
			Let's hit the comments before we move on.
		
00:54:18 --> 00:54:21
			People praising, Shaika Haifa Eunice. I appreciate that.
		
00:54:21 --> 00:54:23
			Give her a flower. She's amazing. May Allah
		
00:54:23 --> 00:54:25
			bless her and preserve her. Go to a
		
00:54:25 --> 00:54:27
			95. From Azad, Kashmir.
		
00:54:29 --> 00:54:30
			Welcome to the program.
		
00:54:32 --> 00:54:33
			Middle East ambassador.
		
00:54:34 --> 00:54:36
			Can you tell Ustad Nasr content prepare more
		
00:54:36 --> 00:54:38
			content about skepticism? Yeah. I'll get him on
		
00:54:38 --> 00:54:39
			the phone. I can actually get him on
		
00:54:39 --> 00:54:42
			the phone and prepare more content about skepticism.
		
00:54:44 --> 00:54:45
			Increased Turkish translations.
		
00:54:45 --> 00:54:47
			I wish not that's not something that I
		
00:54:47 --> 00:54:50
			personally do, but yes, Insha'Allah. It's definitely fitarik
		
00:54:50 --> 00:54:52
			Insha'Allah. It's definitely something we're working on.
		
00:54:57 --> 00:54:59
			Alright. Good. Great comments then, everybody. I appreciate
		
00:54:59 --> 00:55:02
			the conversation. We're learning. We're benefiting from each
		
00:55:02 --> 00:55:03
			other. This is grounding with our brothers and
		
00:55:03 --> 00:55:05
			sisters. This is what we're here for.
		
00:55:10 --> 00:55:12
			Nusayba brings up a good point about nationalism
		
00:55:13 --> 00:55:13
			and overpopulation
		
00:55:14 --> 00:55:16
			and the arbitrary nature of borders. A 100%.
		
00:55:17 --> 00:55:19
			That is yeah. They that's a great point.
		
00:55:19 --> 00:55:21
			I love the end there. They'll always blame
		
00:55:21 --> 00:55:22
			it on us having too many kids.
		
00:55:23 --> 00:55:26
			Right? As opposed to other factors, such as
		
00:55:26 --> 00:55:27
			the arbitrary the arbitrary,
		
00:55:28 --> 00:55:30
			the arbitrary drawing of borders. We know that
		
00:55:30 --> 00:55:32
			the British did this on purpose, and I'm
		
00:55:32 --> 00:55:34
			I would assume the French as well. The
		
00:55:34 --> 00:55:36
			French were perhaps even worse colonizers than the
		
00:55:36 --> 00:55:39
			British. That they drew borders around the countries
		
00:55:39 --> 00:55:41
			in such a way as to create
		
00:55:41 --> 00:55:44
			no clear majority or to play off different
		
00:55:44 --> 00:55:47
			tribes, ethnicities, even religions against each other.
		
00:55:51 --> 00:55:53
			Yeah. I called it. It is, SubhanAllah. I've
		
00:55:53 --> 00:55:55
			seen a lot of videos from, the UK,
		
00:55:55 --> 00:55:57
			and it it is scary.
		
00:55:57 --> 00:56:00
			Definitely, definitely, definitely, you are in our prayers.
		
00:56:12 --> 00:56:14
			Yeah. Seamus brings up a good point too.
		
00:56:14 --> 00:56:15
			He says it's only the in places where
		
00:56:15 --> 00:56:17
			Muslims are 1 in a 1000, pulling families
		
00:56:17 --> 00:56:20
			out of cars and, checkpoints. Right? So
		
00:56:21 --> 00:56:23
			part of deterrent capacity is just
		
00:56:24 --> 00:56:26
			numbers. You know, population is power. Right? Having
		
00:56:26 --> 00:56:28
			those many kids, Nusseba, like, that's what we're,
		
00:56:28 --> 00:56:31
			you know honestly, it's it's pretty smart. And
		
00:56:31 --> 00:56:33
			for 1000 of years, that's how humans operated,
		
00:56:33 --> 00:56:35
			where they knew that having,
		
00:56:37 --> 00:56:39
			that we knew that having many kids was
		
00:56:39 --> 00:56:41
			an insurance policy, and it was protection.
		
00:56:45 --> 00:56:48
			Sergio, yes. I promise you. I'm well acquainted
		
00:56:48 --> 00:56:48
			with the lungi.
		
00:56:54 --> 00:56:55
			Some people are,
		
00:56:56 --> 00:56:57
			not believing me.
		
00:56:58 --> 00:56:59
			Yep. Gojo,
		
00:56:59 --> 00:57:02
			100%. We we pray for Pakistan and all
		
00:57:02 --> 00:57:03
			the other Muslim nations as
		
00:57:06 --> 00:57:08
			well. Human brings up a good point that
		
00:57:08 --> 00:57:11
			anti Islam narrative is planted in society
		
00:57:11 --> 00:57:12
			in order to
		
00:57:12 --> 00:57:15
			for reasons. Right? It's definitely a strategic thing.
		
00:57:19 --> 00:57:20
			Now we got lots of people talking about
		
00:57:20 --> 00:57:22
			lunges now. That's great.
		
00:57:39 --> 00:57:41
			Okay. Sara says a lot of
		
00:57:41 --> 00:57:44
			Muslim leaders in the UK were urging the
		
00:57:44 --> 00:57:46
			youth to not follow along with violence, but
		
00:57:46 --> 00:57:47
			only to defend.
		
00:57:47 --> 00:57:48
			That's good to hear.
		
00:57:50 --> 00:57:52
			Because it can get carried away. You don't
		
00:57:52 --> 00:57:54
			wanna do anything and I've we've seen the
		
00:57:54 --> 00:57:56
			videos the couple of times where a Muslim
		
00:57:56 --> 00:57:58
			youth is, you know, with their face covered
		
00:57:58 --> 00:58:00
			and, like, being, like, sort of a thug.
		
00:58:00 --> 00:58:01
			Right? Or being sort of, like, you know,
		
00:58:01 --> 00:58:04
			a little bit too aggressive. Right? On principle,
		
00:58:04 --> 00:58:07
			out of control, then that's just fodder. That's
		
00:58:07 --> 00:58:10
			gonna just fuel the sort of, you know,
		
00:58:10 --> 00:58:11
			the far right is gonna say, look look,
		
00:58:11 --> 00:58:12
			we told you so. This is what they're
		
00:58:12 --> 00:58:14
			out for. This is what they do.
		
00:58:23 --> 00:58:25
			Noah asked, what is the Islamic ruling on
		
00:58:25 --> 00:58:27
			illegal immigrants and refugees?
		
00:58:28 --> 00:58:29
			That's funny.
		
00:58:29 --> 00:58:31
			Well, I mean, I would,
		
00:58:31 --> 00:58:33
			I would encourage people we talked about this
		
00:58:33 --> 00:58:36
			in Malaysia at the, UMATICS conference and and
		
00:58:36 --> 00:58:38
			many people, especially the Indonesians, but also the
		
00:58:38 --> 00:58:39
			Malaysians were
		
00:58:40 --> 00:58:43
			disappointed with how many people on the ground
		
00:58:43 --> 00:58:44
			treated the Rohingya
		
00:58:44 --> 00:58:47
			when they came to Malaysia and Indonesia. And
		
00:58:47 --> 00:58:49
			definitely, this is one of the consequences of
		
00:58:49 --> 00:58:50
			nationalism. Right? That nationalism
		
00:58:51 --> 00:58:53
			stops us from having the attitude that the
		
00:58:53 --> 00:58:55
			prophet sallallahu alaihi wa sallam encouraged
		
00:58:55 --> 00:58:57
			the unsolved to have towards the Muhajirun.
		
00:58:58 --> 00:58:59
			Right, when he made
		
00:59:00 --> 00:59:03
			when he actually made them as literal brothers,
		
00:59:04 --> 00:59:05
			were a far cry from that.
		
00:59:06 --> 00:59:09
			When the attitude of refugee is, well, you
		
00:59:09 --> 00:59:10
			can maybe come here for a couple years,
		
00:59:10 --> 00:59:12
			but then you gotta find somewhere else to
		
00:59:12 --> 00:59:13
			go. That that is
		
00:59:14 --> 00:59:15
			not very Islamic.
		
00:59:15 --> 00:59:18
			Now it's true that in a population crisis,
		
00:59:18 --> 00:59:20
			there needs to be very very
		
00:59:20 --> 00:59:23
			well thought out policies for what to deal
		
00:59:23 --> 00:59:24
			what to do to deal with,
		
00:59:25 --> 00:59:27
			a large influx of immigrants or refugees.
		
00:59:28 --> 00:59:31
			However, right now, it's exposing our nationalistic
		
00:59:31 --> 00:59:33
			sort of constitution and programming.
		
00:59:34 --> 00:59:35
			And watch
		
00:59:36 --> 00:59:38
			from Egypt via Massachusetts.
		
00:59:55 --> 00:59:58
			Ashik asks, what do you think about the
		
00:59:58 --> 00:59:59
			great war that is looming over our head
		
00:59:59 --> 01:00:01
			between the West versus axis of resistance?
		
01:00:03 --> 01:00:05
			Parenthesis us Muslims and the effort of product
		
01:00:05 --> 01:00:07
			25. Well, we gotta disentangle a lot of
		
01:00:07 --> 01:00:08
			stuff there
		
01:00:09 --> 01:00:10
			because the axis of resistance
		
01:00:11 --> 01:00:12
			is not just us Muslims. I think it's
		
01:00:12 --> 01:00:14
			a little more complicated than that. But when
		
01:00:14 --> 01:00:15
			people say the axis of resistance,
		
01:00:16 --> 01:00:16
			they mean,
		
01:00:17 --> 01:00:18
			the different people that are challenging
		
01:00:19 --> 01:00:20
			explicitly, militarily,
		
01:00:21 --> 01:00:23
			the Zionist occupation right now.
		
01:00:23 --> 01:00:26
			So that's one thing. The Muslim world is
		
01:00:26 --> 01:00:27
			another thing. Right?
		
01:00:27 --> 01:00:30
			And the looming war or whatever, I mean,
		
01:00:30 --> 01:00:32
			listen. Sometimes you can only see one step
		
01:00:32 --> 01:00:33
			ahead of you, and you just have to
		
01:00:33 --> 01:00:35
			worry about that one step, and Allah Subhanahu
		
01:00:35 --> 01:00:37
			Ta'ala will show you what is the step
		
01:00:37 --> 01:00:39
			after that once you get there. Project 2025,
		
01:00:39 --> 01:00:41
			I mean, I think that it's yeah. It's
		
01:00:41 --> 01:00:44
			real, but I mean, these things are done
		
01:00:44 --> 01:00:45
			all the time.
		
01:00:45 --> 01:00:47
			This one just happened to be leaked and
		
01:00:47 --> 01:00:47
			hit the news.
		
01:00:48 --> 01:00:50
			Everybody makes their plans. And in fact, Muslims
		
01:00:50 --> 01:00:51
			should make their own plans. Right? What what's
		
01:00:51 --> 01:00:53
			our project 2025? What would we want if
		
01:00:53 --> 01:00:54
			we could achieve anything?
		
01:00:55 --> 01:00:57
			Unlimited money, unlimited support, etcetera.
		
01:00:57 --> 01:01:00
			Right? This is just scenario building and thought
		
01:01:00 --> 01:01:02
			planning. Right? So that you can feasibility study,
		
01:01:02 --> 01:01:03
			so you can actually think through how to
		
01:01:03 --> 01:01:06
			achieve objectives. There's nothing wrong with that. In
		
01:01:06 --> 01:01:07
			fact, this is a reaffirmation
		
01:01:07 --> 01:01:09
			of what we just saw in the
		
01:01:12 --> 01:01:15
			ayah. The enemies our enemies are already plotting.
		
01:01:15 --> 01:01:17
			If we don't plot similarly,
		
01:01:17 --> 01:01:19
			then we're gonna be sitting ducks.
		
01:01:21 --> 01:01:23
			Art Forge also asked about possibility of World
		
01:01:23 --> 01:01:24
			War 3. It depends on who's on what
		
01:01:24 --> 01:01:26
			side. I don't know.
		
01:01:26 --> 01:01:28
			I'm not really sure. We've we've heard a
		
01:01:28 --> 01:01:29
			lot about World War 3 for quite some
		
01:01:29 --> 01:01:30
			time right now,
		
01:01:31 --> 01:01:33
			and it still hasn't happened. So, you know,
		
01:01:33 --> 01:01:35
			a lot of times things seem inevitable and
		
01:01:35 --> 01:01:36
			they're not.
		
01:01:39 --> 01:01:41
			Juju asked, what do you think about the
		
01:01:41 --> 01:01:43
			mask ban in Nassau County, New York?
		
01:01:43 --> 01:01:45
			Do you think it will deter the protest
		
01:01:45 --> 01:01:46
			or have any
		
01:01:47 --> 01:01:47
			impact?
		
01:01:48 --> 01:01:49
			I'm not familiar with it, unfortunately.
		
01:01:49 --> 01:01:51
			I did hear something about it, but I
		
01:01:51 --> 01:01:52
			didn't read it deeply, so I'm gonna withhold
		
01:01:52 --> 01:01:53
			comment on that.
		
01:01:55 --> 01:01:57
			Have I ever been to Bangladesh?
		
01:01:57 --> 01:01:59
			No. Not yet. Though I want to go,
		
01:01:59 --> 01:02:02
			especially now. Even more even more so now.
		
01:02:07 --> 01:02:09
			I mean, does Shane say it?
		
01:02:10 --> 01:02:10
			Good.
		
01:02:14 --> 01:02:15
			KB brings up a good point. I agree
		
01:02:15 --> 01:02:17
			a 100%. We need to learn more about
		
01:02:17 --> 01:02:18
			history so we can understand the world better
		
01:02:18 --> 01:02:20
			and our place in it. History will all
		
01:02:20 --> 01:02:21
			will also
		
01:02:21 --> 01:02:23
			help us see what is to come a
		
01:02:23 --> 01:02:23
			100%.
		
01:02:23 --> 01:02:25
			I agree with that a 100%.
		
01:02:37 --> 01:02:39
			That's a good analogy, Seamus. So Seamus brings
		
01:02:39 --> 01:02:41
			up a a really good thought experiment. Imagine
		
01:02:41 --> 01:02:44
			Muslims backing Hasina equivalent, like Assad, in Syria
		
01:02:45 --> 01:02:47
			or US invasion and calling themselves resistance a
		
01:02:47 --> 01:02:49
			decade later. That's I think that's illustrative.
		
01:02:49 --> 01:02:50
			That's nice.
		
01:02:55 --> 01:02:57
			Excellent. Who? Missy and the comments. I really
		
01:02:57 --> 01:03:01
			appreciate it. Everybody, your, participation is most valued
		
01:03:01 --> 01:03:02
			and cherished,
		
01:03:02 --> 01:03:04
			But we've got more to talk about today.
		
01:03:04 --> 01:03:06
			We're gonna revamp our section. We're gonna we're
		
01:03:06 --> 01:03:08
			gonna pivot now to tafsir time. So our
		
01:03:08 --> 01:03:11
			section now, we're gonna pause our going through
		
01:03:11 --> 01:03:12
			the hadith book,
		
01:03:12 --> 01:03:14
			and we're going to focus on tafsir. So
		
01:03:14 --> 01:03:16
			it's a new sort of style of doing
		
01:03:16 --> 01:03:18
			our section. Hopefully, it's gonna be a little
		
01:03:18 --> 01:03:18
			bit more interactive
		
01:03:19 --> 01:03:21
			and a little more, boots on the ground.
		
01:03:21 --> 01:03:22
			So what we're going to do, here's how
		
01:03:22 --> 01:03:24
			it's gonna work. Every single week, we're going
		
01:03:24 --> 01:03:27
			to focus in on a Surah. We're gonna
		
01:03:27 --> 01:03:28
			go through the short Surah, started today with
		
01:03:28 --> 01:03:29
			Surah Al Fatiha,
		
01:03:30 --> 01:03:32
			and we're gonna ask you 2 questions.
		
01:03:33 --> 01:03:34
			Okay? It's always gonna be the same 2
		
01:03:34 --> 01:03:36
			questions, so you can actually anticipate and do
		
01:03:36 --> 01:03:38
			your homework ahead of time if you're sharp.
		
01:03:39 --> 01:03:40
			So question number 1 is going to be,
		
01:03:40 --> 01:03:42
			as many of you have heard,
		
01:03:42 --> 01:03:45
			one of the linguistic miracles of the Quran
		
01:03:45 --> 01:03:46
			is that
		
01:03:46 --> 01:03:48
			every single Surah
		
01:03:48 --> 01:03:49
			has at least one
		
01:03:50 --> 01:03:53
			word that is completely unique to it, meaning
		
01:03:53 --> 01:03:55
			that it does not exist in any other
		
01:03:55 --> 01:03:56
			Surah in the Quran.
		
01:03:57 --> 01:03:58
			Okay. So the first question is going to
		
01:03:58 --> 01:04:00
			be what is that word in the Surah
		
01:04:00 --> 01:04:01
			that we're covering,
		
01:04:01 --> 01:04:03
			today, then the second is going to be
		
01:04:03 --> 01:04:05
			simply what does that word mean. So let's
		
01:04:05 --> 01:04:06
			get to it. We've got,
		
01:04:09 --> 01:04:11
			well, there's the answers to find a lot.
		
01:04:11 --> 01:04:13
			Come on, guys. Please fill the beans. Okay.
		
01:04:13 --> 01:04:15
			The person was supposed to, to ask a
		
01:04:15 --> 01:04:17
			question about Surat al Fatiha.
		
01:04:17 --> 01:04:19
			What is the one word
		
01:04:19 --> 01:04:22
			or what is one what is one word
		
01:04:22 --> 01:04:23
			in Surat Al Fatiha?
		
01:04:24 --> 01:04:25
			That does not appear
		
01:04:26 --> 01:04:28
			anywhere else in any other Surah,
		
01:04:29 --> 01:04:31
			and there's 2 possible answers. Let's see. Well,
		
01:04:31 --> 01:04:32
			okay. So we we gave you one. What's
		
01:04:32 --> 01:04:33
			the other?
		
01:04:33 --> 01:04:36
			Number 1 is Al Magdub. Guys, do not
		
01:04:36 --> 01:04:38
			hit any buttons in the studio.
		
01:04:39 --> 01:04:41
			Okay? What's the second one?
		
01:04:42 --> 01:04:44
			There's another one, the source of the Fatiha
		
01:04:44 --> 01:04:46
			that does not exist in any other Surah
		
01:04:46 --> 01:04:47
			of the Quran.
		
01:04:50 --> 01:04:51
			What is that word? And we're gonna talk
		
01:04:51 --> 01:04:53
			about Magloob and what its meaning is and
		
01:04:53 --> 01:04:54
			what it's significance.
		
01:04:54 --> 01:04:56
			Okay. Seamus is already on it with what
		
01:04:56 --> 01:04:56
			it means.
		
01:05:01 --> 01:05:04
			Yeah. Gojo, that's not a serious question, man.
		
01:05:04 --> 01:05:06
			Like, the Israel that's mentioned in the Quran
		
01:05:07 --> 01:05:08
			is not the same as the Israel, the
		
01:05:08 --> 01:05:10
			nation state of today. It's ridiculous.
		
01:05:12 --> 01:05:15
			Benny Israel, the followers of Israel. Israel was
		
01:05:15 --> 01:05:16
			the name of Jacob, was a title given
		
01:05:16 --> 01:05:17
			to Jacob.
		
01:05:18 --> 01:05:19
			Oh, Yaqub,
		
01:05:19 --> 01:05:20
			a prophet.
		
01:05:20 --> 01:05:20
			Oh,
		
01:05:21 --> 01:05:23
			man. If I name my cat Israel, does
		
01:05:23 --> 01:05:24
			that does that make it the Israel that
		
01:05:24 --> 01:05:26
			Allah talks about in the Quran?
		
01:05:26 --> 01:05:27
			Oh, that's ridiculous.
		
01:05:31 --> 01:05:34
			But that's about how deep Zionist logic goes.
		
01:05:39 --> 01:05:41
			Okay. So we definitely have
		
01:05:41 --> 01:05:44
			and mawglu we've established. Yes. It means those
		
01:05:44 --> 01:05:47
			who have earned Allah's anger or those
		
01:05:47 --> 01:05:49
			whom Allah is angry at.
		
01:05:50 --> 01:05:52
			Alhamdulillah, testify. Thanks for your
		
01:05:53 --> 01:05:53
			feedback.
		
01:05:54 --> 01:05:56
			Okay. Nobody else hit the other word. Oh,
		
01:05:56 --> 01:05:58
			we got it. Mom of 2. Yes. Nastayin.
		
01:05:58 --> 01:06:00
			Very good. Excellent. Nastayin is the other word.
		
01:06:01 --> 01:06:03
			Yeah. Shout out to Nusayba. Let's let's highlight
		
01:06:03 --> 01:06:05
			Nusaiba's comment. Shout out to the guys in
		
01:06:05 --> 01:06:07
			the studio. The guys in the studio hold
		
01:06:07 --> 01:06:08
			this down.
		
01:06:09 --> 01:06:11
			We appreciate we appreciate them. And they very,
		
01:06:11 --> 01:06:13
			very seldom make mistakes, which is why I
		
01:06:13 --> 01:06:14
			have to joke because it's very rare that
		
01:06:14 --> 01:06:16
			I catch them doing something like that.
		
01:06:19 --> 01:06:21
			So a 100%. So we have no. Actually,
		
01:06:21 --> 01:06:23
			Baliel e Young is elsewhere in the court
		
01:06:23 --> 01:06:25
			in the Quran. But Al Magboub
		
01:06:25 --> 01:06:26
			and Nestein
		
01:06:27 --> 01:06:29
			are in no other surah of the Quran.
		
01:06:29 --> 01:06:31
			Okay. Now Al Magboub,
		
01:06:31 --> 01:06:32
			what does it mean?
		
01:06:33 --> 01:06:33
			It means,
		
01:06:35 --> 01:06:37
			as you said, many of you said,
		
01:06:37 --> 01:06:41
			those who Allah is angry at or those
		
01:06:41 --> 01:06:44
			who have earned Allah's anger, which is implied
		
01:06:44 --> 01:06:46
			in the first because nobody
		
01:06:46 --> 01:06:48
			gets Allah's anger except that they have earned
		
01:06:48 --> 01:06:50
			it. Allah always is just in his anger.
		
01:06:50 --> 01:06:52
			He's never arbitrary.
		
01:06:52 --> 01:06:53
			Okay.
		
01:06:53 --> 01:06:56
			So what's the significance of this word? Many
		
01:06:56 --> 01:06:58
			of you are probably aware that the way
		
01:06:58 --> 01:07:00
			that Surat al Fatiha ends is basically a
		
01:07:00 --> 01:07:01
			cliffhanger
		
01:07:01 --> 01:07:02
			setting us up for
		
01:07:03 --> 01:07:06
			the following to Suras to come, Surat Al
		
01:07:06 --> 01:07:07
			Baqarah and Surah,
		
01:07:08 --> 01:07:08
			Imran.
		
01:07:08 --> 01:07:09
			That
		
01:07:10 --> 01:07:11
			Allah doesn't explicitly
		
01:07:12 --> 01:07:14
			tell us who's he's who he is referring
		
01:07:14 --> 01:07:15
			to when he says
		
01:07:18 --> 01:07:20
			He said, we ask Allah
		
01:07:21 --> 01:07:23
			to not make us of those who are
		
01:07:24 --> 01:07:26
			to not make us of those who have
		
01:07:26 --> 01:07:28
			earned Allah's anger, and to not make us
		
01:07:28 --> 01:07:29
			of those who have gone astray,
		
01:07:30 --> 01:07:30
			But
		
01:07:31 --> 01:07:33
			who are those people? Right? Now there's a
		
01:07:33 --> 01:07:35
			hadith of the prophet sallallahu alaihi wa sallam
		
01:07:35 --> 01:07:37
			where he was asked, who are those people?
		
01:07:38 --> 01:07:40
			And he gave the answer, the Jews and
		
01:07:40 --> 01:07:41
			the Christians.
		
01:07:41 --> 01:07:43
			However, this answer is
		
01:07:44 --> 01:07:46
			illustrative and not exhaustive. What that means is
		
01:07:46 --> 01:07:49
			that the Prophet sallallahu alaihi wasallam was giving
		
01:07:49 --> 01:07:49
			an
		
01:07:50 --> 01:07:50
			example.
		
01:07:50 --> 01:07:53
			It means he wasn't giving a comprehensive list.
		
01:07:54 --> 01:07:55
			Okay. And so
		
01:07:56 --> 01:07:58
			an example of Magdub alaihi was that he
		
01:07:58 --> 01:08:01
			gave were the Jews and an example of
		
01:08:01 --> 01:08:02
			what a are
		
01:08:03 --> 01:08:06
			the Christians. But why? We have to get
		
01:08:06 --> 01:08:08
			into why because the Quran is not sent
		
01:08:08 --> 01:08:08
			necessarily
		
01:08:11 --> 01:08:12
			to Jews and Christians. Well, it is in
		
01:08:12 --> 01:08:15
			a sense, you know, but it's addressed to
		
01:08:15 --> 01:08:16
			everybody.
		
01:08:16 --> 01:08:19
			So when Allah Subhanahu Wa Ta'ala said that
		
01:08:19 --> 01:08:21
			what makes somebody magbob,
		
01:08:22 --> 01:08:23
			the scholars of tafsir have explained
		
01:08:24 --> 01:08:26
			that it is somebody who
		
01:08:26 --> 01:08:29
			knows the truth but chooses to not follow
		
01:08:29 --> 01:08:32
			it, and that this is sort of gone
		
01:08:32 --> 01:08:34
			into in detail in the next Surah Surah
		
01:08:34 --> 01:08:37
			Al Baqarah where Allah explains what Bani Israel
		
01:08:37 --> 01:08:39
			did to earn Allah's anger. What did the
		
01:08:39 --> 01:08:41
			Jews, the historical Jews,
		
01:08:41 --> 01:08:43
			do to earn Allah's anger?
		
01:08:44 --> 01:08:46
			They had the truth with them, but they
		
01:08:46 --> 01:08:49
			chose to follow other than the truth. Okay.
		
01:08:50 --> 01:08:51
			Now what about Waleeduddin?
		
01:08:51 --> 01:08:53
			Who are they? The example that the prophet
		
01:08:53 --> 01:08:55
			sallallahu alaihi wasallam gave were the Christians. Why?
		
01:08:55 --> 01:08:57
			What makes someone
		
01:08:57 --> 01:08:58
			fall into that category
		
01:08:59 --> 01:08:59
			if you
		
01:09:00 --> 01:09:01
			basically lose the truth to the point where
		
01:09:01 --> 01:09:03
			you don't even know what's true and what's
		
01:09:03 --> 01:09:05
			false anymore. And if you go into your
		
01:09:05 --> 01:09:07
			average Sunday church service where you see the
		
01:09:07 --> 01:09:10
			rock band on stage, you know, doing their
		
01:09:10 --> 01:09:11
			thing, then you will see clearly
		
01:09:12 --> 01:09:14
			how with the statues and the, you know,
		
01:09:14 --> 01:09:16
			pictures of Jesus supposedly,
		
01:09:17 --> 01:09:19
			white, supposedly crucified, all these sorts of things
		
01:09:19 --> 01:09:20
			that nobody has,
		
01:09:21 --> 01:09:23
			well, we'll just say that they're not true.
		
01:09:24 --> 01:09:26
			That this is clearly what Al Bawlim, the
		
01:09:26 --> 01:09:28
			people who are astray and Allah Subhanahu Wa
		
01:09:28 --> 01:09:28
			Ta'ala correspondingly
		
01:09:29 --> 01:09:31
			goes into more detail about that in Surah
		
01:09:31 --> 01:09:32
			Al Imran.
		
01:09:32 --> 01:09:33
			So
		
01:09:33 --> 01:09:37
			the takeaway for us is that we also
		
01:09:37 --> 01:09:38
			we should not
		
01:09:38 --> 01:09:41
			relate to this verse and in an identitarian
		
01:09:41 --> 01:09:43
			way meaning that
		
01:09:43 --> 01:09:44
			we do
		
01:09:45 --> 01:09:46
			not say oh well the Magdubialayhim
		
01:09:47 --> 01:09:49
			are just the Jews and the bawling are
		
01:09:49 --> 01:09:50
			just the Christians and so we're safe for
		
01:09:50 --> 01:09:51
			cool
		
01:09:51 --> 01:09:52
			No.
		
01:09:52 --> 01:09:56
			You can do something. You can commit acts
		
01:09:56 --> 01:09:58
			that put you in either of those categories.
		
01:09:58 --> 01:10:00
			If you know the the Quran, you understand
		
01:10:00 --> 01:10:03
			the truth of Islam, and you choose to
		
01:10:03 --> 01:10:04
			follow something else,
		
01:10:04 --> 01:10:07
			then you have put yourself in the category
		
01:10:07 --> 01:10:08
			of Al Magboubi Alayhim.
		
01:10:09 --> 01:10:11
			If you don't educate yourself about Islam, so
		
01:10:11 --> 01:10:13
			that you don't even know anything, and we're
		
01:10:13 --> 01:10:15
			not talking about converts here. We're talking about
		
01:10:15 --> 01:10:16
			people that had every
		
01:10:17 --> 01:10:19
			reason. They're born to a Muslim household. They
		
01:10:19 --> 01:10:21
			had everything at their disposal and yet they
		
01:10:21 --> 01:10:22
			don't even know how to pray. They don't
		
01:10:22 --> 01:10:24
			even know how to make wudu properly. They
		
01:10:24 --> 01:10:27
			don't even know if their livelihood is is
		
01:10:27 --> 01:10:29
			permissible or not or pleasing to Allah or
		
01:10:29 --> 01:10:31
			not. Then you have put yourself in the
		
01:10:31 --> 01:10:32
			category of wudabalin.
		
01:10:33 --> 01:10:35
			And so we ask Allah and Surat Fatiha
		
01:10:36 --> 01:10:38
			every single day at least 17 times to
		
01:10:38 --> 01:10:40
			not make us of either of those categories.
		
01:10:41 --> 01:10:43
			K. We're gonna hit our personal development segment,
		
01:10:43 --> 01:10:45
			but first, let's go to the chat. I
		
01:10:45 --> 01:10:46
			know I saw Abdullah has a funny comment.
		
01:10:47 --> 01:10:48
			Abdullah is is,
		
01:10:49 --> 01:10:50
			is behind the scenes.
		
01:10:53 --> 01:10:55
			Oh, yes. And we're touching buttons. I know.
		
01:10:55 --> 01:10:57
			The buttons, especially the shiny red ones, man.
		
01:10:57 --> 01:11:00
			They're they're they're the the hardest ones to
		
01:11:00 --> 01:11:00
			to resist.
		
01:11:01 --> 01:11:03
			Abdullah says, you know, Tom, you have to
		
01:11:03 --> 01:11:05
			forgive me. I drink decaf. That's the reason.
		
01:11:05 --> 01:11:06
			That's the we just found out the reason,
		
01:11:06 --> 01:11:09
			Abdullah. Abdullah drinks decaf. That's the root of
		
01:11:09 --> 01:11:09
			all our problems.
		
01:11:12 --> 01:11:14
			Speaking of it, day 2 of asking you
		
01:11:14 --> 01:11:16
			to do a decaf review assignment. I mean,
		
01:11:16 --> 01:11:17
			I could I could
		
01:11:18 --> 01:11:19
			I could drink decaf right now and go
		
01:11:19 --> 01:11:21
			to sleep in a minute and be no
		
01:11:21 --> 01:11:22
			problem. I'll take a rough man while I
		
01:11:22 --> 01:11:25
			come Saddam. Buona notate. Buona Sarah.
		
01:11:25 --> 01:11:27
			Welcome to the program. Or for you,
		
01:11:28 --> 01:11:29
			Welcome back to the program.
		
01:11:30 --> 01:11:32
			Human. Breaking it down. Very good.
		
01:11:33 --> 01:11:34
			Excellent.
		
01:11:36 --> 01:11:37
			Abu
		
01:11:45 --> 01:11:47
			asked a question. I don't know the answer
		
01:11:47 --> 01:11:48
			to that one. I've heard in day of
		
01:11:48 --> 01:11:50
			judgment, the original form of the will
		
01:11:51 --> 01:11:52
			come upon us and be shown. Is that
		
01:11:52 --> 01:11:54
			true? I don't know. Never heard of that
		
01:11:54 --> 01:11:55
			before. Not saying it's not true. Just don't
		
01:11:55 --> 01:11:56
			know.
		
01:12:00 --> 01:12:02
			Shane Sayed asks, are these the end of
		
01:12:02 --> 01:12:02
			times?
		
01:12:03 --> 01:12:05
			Alaino's best man. It's possible. It could be,
		
01:12:05 --> 01:12:07
			but it could not be. If you look
		
01:12:07 --> 01:12:08
			into the history,
		
01:12:08 --> 01:12:10
			many many people you read stuff from a
		
01:12:10 --> 01:12:12
			1000 years ago. Right? You the people who,
		
01:12:13 --> 01:12:14
			lives at the time of the Mongols,
		
01:12:15 --> 01:12:17
			they swore that this is the end times
		
01:12:18 --> 01:12:21
			that were upon judgment day. Right? So
		
01:12:22 --> 01:12:23
			it's hard to tell. Right? It's hard to
		
01:12:23 --> 01:12:25
			tell, which is why we're not supposed to
		
01:12:25 --> 01:12:27
			know in the first place. It's less important
		
01:12:27 --> 01:12:29
			to determine whether these are the end times
		
01:12:29 --> 01:12:29
			or not,
		
01:12:30 --> 01:12:32
			as opposed to trying to do what Allah
		
01:12:32 --> 01:12:34
			is happy with. What what does Allah want
		
01:12:34 --> 01:12:36
			us to do? How does Allah want us
		
01:12:36 --> 01:12:38
			to respond to the challenges that we live
		
01:12:38 --> 01:12:38
			in?
		
01:12:43 --> 01:12:46
			Human brings up a good point. Yep. Christianity
		
01:12:46 --> 01:12:48
			is very tied to Roman paganism and to
		
01:12:48 --> 01:12:48
			white supremacy,
		
01:12:52 --> 01:12:53
			100%. That's very true.
		
01:12:56 --> 01:12:59
			Yep. And Seamus reminds us that all of
		
01:12:59 --> 01:13:01
			the, let's just say all of the,
		
01:13:02 --> 01:13:03
			apply to Muslims.
		
01:13:03 --> 01:13:05
			Right? They they,
		
01:13:06 --> 01:13:08
			they apply to Muslims. These things are not
		
01:13:08 --> 01:13:10
			just revealed for for other people. They're also
		
01:13:10 --> 01:13:11
			for us.
		
01:13:13 --> 01:13:15
			Sharon from Puerto Rico.
		
01:13:17 --> 01:13:18
			Hopefully, you're well.
		
01:13:21 --> 01:13:23
			Alright. Let's move on and wrap this up.
		
01:13:23 --> 01:13:26
			We've got our personal development section. We're gonna
		
01:13:26 --> 01:13:27
			talk about the next chapter in
		
01:13:28 --> 01:13:30
			atomic habits. As you know, I'm at war
		
01:13:30 --> 01:13:32
			with book covers. My dust jacket
		
01:13:32 --> 01:13:32
			has
		
01:13:33 --> 01:13:35
			landed in the bin a long time ago.
		
01:13:36 --> 01:13:38
			Now this chapter is really super interesting.
		
01:13:38 --> 01:13:41
			Very, very, very, super interesting. Yes, a 100%.
		
01:13:41 --> 01:13:43
			The prophet sallallahu alaihi wasallam told us to
		
01:13:43 --> 01:13:46
			focus on what we can prepare. Brilliant.
		
01:13:46 --> 01:13:48
			Love your intervention there. So,
		
01:13:49 --> 01:13:51
			the chapter in atomic habits were talking about
		
01:13:51 --> 01:13:52
			environment
		
01:13:53 --> 01:13:54
			versus motivation
		
01:13:55 --> 01:13:57
			we have habits we try to make habits
		
01:13:58 --> 01:14:00
			we fail in our habits hey let's get
		
01:14:00 --> 01:14:01
			back to it
		
01:14:01 --> 01:14:02
			For those of you who are with us
		
01:14:02 --> 01:14:05
			last time, we said that you were going
		
01:14:05 --> 01:14:08
			to attempt to start a new habit. Either
		
01:14:08 --> 01:14:10
			you were going to say, at this time,
		
01:14:10 --> 01:14:12
			I'm going to do this action.
		
01:14:12 --> 01:14:14
			Okay? Or you're going to stack your habits
		
01:14:14 --> 01:14:15
			by saying
		
01:14:16 --> 01:14:18
			after I do this, I have it that
		
01:14:18 --> 01:14:19
			I'm already doing.
		
01:14:20 --> 01:14:21
			I will do that. Okay?
		
01:14:22 --> 01:14:23
			How did it go?
		
01:14:27 --> 01:14:27
			M b.
		
01:14:28 --> 01:14:29
			I
		
01:14:31 --> 01:14:32
			try. I try.
		
01:14:40 --> 01:14:41
			It's not very good.
		
01:14:42 --> 01:14:44
			No estan bueno. But that's okay. We try.
		
01:14:44 --> 01:14:46
			All we can do is try. So what
		
01:14:46 --> 01:14:48
			were your habits of my habit I was
		
01:14:48 --> 01:14:49
			trying to do
		
01:14:50 --> 01:14:52
			my habit that I was trying to do
		
01:14:52 --> 01:14:52
			was to
		
01:14:54 --> 01:14:56
			work on my language study that I would
		
01:14:56 --> 01:14:58
			do it after Dohar. Okay? And my
		
01:15:01 --> 01:15:03
			the the the anatomy of my habit that
		
01:15:03 --> 01:15:05
			I had said is that, okay, in the
		
01:15:05 --> 01:15:06
			car
		
01:15:06 --> 01:15:07
			before I go back
		
01:15:08 --> 01:15:09
			to
		
01:15:10 --> 01:15:12
			from the mesh sheet to home,
		
01:15:12 --> 01:15:14
			I'm gonna sit in the car and do
		
01:15:14 --> 01:15:15
			my language study, like my language app, my
		
01:15:15 --> 01:15:17
			what words or whatever.
		
01:15:17 --> 01:15:19
			Okay? I totally failed.
		
01:15:20 --> 01:15:22
			Totally failed. So everybody can feel better. I
		
01:15:22 --> 01:15:24
			totally bombed it.
		
01:15:24 --> 01:15:27
			I bombed it for two reasons. Okay? 1,
		
01:15:27 --> 01:15:28
			because,
		
01:15:29 --> 01:15:30
			my car broke down. I actually got in
		
01:15:30 --> 01:15:32
			a minor accident this week. So the car
		
01:15:32 --> 01:15:33
			is no more.
		
01:15:34 --> 01:15:36
			So I wasn't going to the masjid for
		
01:15:36 --> 01:15:38
			for the door. And so that totally wrecked
		
01:15:38 --> 01:15:40
			my whole my whole habit. Now I was
		
01:15:40 --> 01:15:41
			able to sign
		
01:15:41 --> 01:15:43
			as motivation. I was able to get motivation
		
01:15:43 --> 01:15:46
			to do, it here and there, but it
		
01:15:46 --> 01:15:47
			was very sporadic. It was all over the
		
01:15:47 --> 01:15:49
			place. Sometimes it'd be at night, sometimes it'd
		
01:15:49 --> 01:15:50
			be at the morning, sometimes it'd be in
		
01:15:50 --> 01:15:52
			the middle of the day. Right? I did
		
01:15:52 --> 01:15:54
			not successfully execute this lesson. So I'm gonna
		
01:15:54 --> 01:15:56
			try again to
		
01:15:56 --> 01:15:57
			re,
		
01:15:57 --> 01:15:58
			let's say,
		
01:15:59 --> 01:16:01
			I'm gonna make my goal for next week
		
01:16:01 --> 01:16:03
			that I'll do my language study app.
		
01:16:04 --> 01:16:06
			Let's see. What's a good time?
		
01:16:08 --> 01:16:08
			I'll say
		
01:16:09 --> 01:16:11
			as soon as I stop work for the
		
01:16:11 --> 01:16:11
			day.
		
01:16:12 --> 01:16:15
			Okay. So before when I close my computer,
		
01:16:15 --> 01:16:16
			there we go. I'll use his sort trick
		
01:16:16 --> 01:16:17
			as I
		
01:16:17 --> 01:16:18
			close
		
01:16:18 --> 01:16:19
			my
		
01:16:19 --> 01:16:20
			laptop.
		
01:16:20 --> 01:16:21
			When I'm done work
		
01:16:21 --> 01:16:23
			sorry. I was told that that's a New
		
01:16:23 --> 01:16:25
			Jersey statement done with work.
		
01:16:26 --> 01:16:26
			That
		
01:16:27 --> 01:16:28
			I will do my language. That's gonna be
		
01:16:28 --> 01:16:30
			my my aspiration for this week. How did
		
01:16:30 --> 01:16:31
			you go you all do?
		
01:16:46 --> 01:16:48
			From Mali. Well, very good.
		
01:16:51 --> 01:16:52
			Let's see what we got.
		
01:16:53 --> 01:16:56
			Erfa Hrenner Kunde. Can you explain to the
		
01:16:56 --> 01:16:57
			viewers the three forms of disbelief
		
01:16:58 --> 01:16:58
			stating
		
01:16:59 --> 01:17:01
			it's not? Well, you just told us.
		
01:17:01 --> 01:17:02
			Great job.
		
01:17:04 --> 01:17:06
			So Mihas confesses I couldn't decide which one
		
01:17:06 --> 01:17:07
			to start with. Too many things I want
		
01:17:07 --> 01:17:09
			to change. Just pick 1, Samiha. Just pick
		
01:17:09 --> 01:17:11
			the easiest one because you want confidence. Right?
		
01:17:11 --> 01:17:13
			Pick the easiest one. I think that's what
		
01:17:13 --> 01:17:15
			I want. Before we end, I want you
		
01:17:15 --> 01:17:16
			to tell us in the chat which one
		
01:17:16 --> 01:17:18
			you're gonna do for this coming week, and
		
01:17:18 --> 01:17:20
			hopefully, my failure inspires you.
		
01:17:20 --> 01:17:22
			Mom of 2 says my habit failed because
		
01:17:22 --> 01:17:24
			of my kids. I tried to read 5
		
01:17:24 --> 01:17:26
			pages of Quran after each salah in the
		
01:17:26 --> 01:17:28
			office. They were too much distraction. Oh, okay.
		
01:17:29 --> 01:17:30
			Well, I have to say mom of 2
		
01:17:30 --> 01:17:30
			that,
		
01:17:31 --> 01:17:34
			5 pages after each is ambitious with kids.
		
01:17:35 --> 01:17:35
			So
		
01:17:36 --> 01:17:36
			maybe
		
01:17:37 --> 01:17:39
			we try to bump it down. You can
		
01:17:39 --> 01:17:40
			try to adjust your habit to be a
		
01:17:40 --> 01:17:41
			little bit less ambitious,
		
01:17:42 --> 01:17:43
			from 5 pages, and maybe you can work
		
01:17:43 --> 01:17:45
			your way up to doing 5 pages after
		
01:17:45 --> 01:17:45
			each salah.
		
01:17:47 --> 01:17:47
			Or
		
01:17:48 --> 01:17:49
			if the kids are distraction
		
01:17:50 --> 01:17:50
			let's see.
		
01:17:51 --> 01:17:52
			Maybe I don't know what time they go
		
01:17:52 --> 01:17:54
			to bed versus what time you go to
		
01:17:54 --> 01:17:55
			bed or what time you wake up versus
		
01:17:55 --> 01:17:57
			what time they wake up. But maybe there's
		
01:17:57 --> 01:17:58
			a time of day where they're kind of
		
01:17:58 --> 01:18:00
			engaged and busy
		
01:18:00 --> 01:18:03
			that you can tie your Quran reading to
		
01:18:03 --> 01:18:04
			that time of day versus,
		
01:18:05 --> 01:18:06
			the salah when they're
		
01:18:07 --> 01:18:08
			causing mayhem.
		
01:18:10 --> 01:18:12
			Human said I couldn't start any because I
		
01:18:12 --> 01:18:13
			didn't make ants
		
01:18:14 --> 01:18:15
			any peaceful ones. I'm not following.
		
01:18:16 --> 01:18:17
			Let's see.
		
01:18:21 --> 01:18:22
			Specific ones. Okay.
		
01:18:30 --> 01:18:33
			Jenna Tamoa meme, are all the habits mentioned
		
01:18:33 --> 01:18:34
			in the Atomic Habits book, are they habits
		
01:18:34 --> 01:18:36
			of the prophet sallallahu alaihi wasallam used to
		
01:18:36 --> 01:18:38
			do? No. Not at all. It's written by
		
01:18:38 --> 01:18:39
			a non Muslim.
		
01:18:39 --> 01:18:42
			However, it's a book to try to help
		
01:18:42 --> 01:18:43
			you be more effective in the habits that
		
01:18:43 --> 01:18:45
			you make, so there's really a lot of
		
01:18:45 --> 01:18:46
			application
		
01:18:46 --> 01:18:48
			for being a Muslim because our days are
		
01:18:48 --> 01:18:50
			very regimented. We have things that
		
01:18:51 --> 01:18:52
			we want to be doing that we're not
		
01:18:52 --> 01:18:54
			doing. So reading Quran and doing and doing
		
01:18:54 --> 01:18:55
			all these sorts of things,
		
01:18:56 --> 01:18:57
			or even just being a healthier person. Right?
		
01:18:57 --> 01:18:58
			So this is sort of,
		
01:18:59 --> 01:19:02
			in Maslaha Mursala territory. This is something that
		
01:19:02 --> 01:19:05
			the Sharia tells us to do in principle,
		
01:19:05 --> 01:19:06
			in general,
		
01:19:06 --> 01:19:09
			but not necessarily the individual specific things, that's
		
01:19:09 --> 01:19:11
			where this book is taking us.
		
01:19:14 --> 01:19:17
			Okay. Saga confesses. She says, I think I
		
01:19:17 --> 01:19:19
			failed after other things came up, though I
		
01:19:19 --> 01:19:21
			did become a bit more continuous with knowledge
		
01:19:21 --> 01:19:23
			getting good. Excellent. That's good to hear. So
		
01:19:23 --> 01:19:25
			sometimes, you know, again, the very first chapter,
		
01:19:26 --> 01:19:28
			1% improvement. That's all we're looking for. If
		
01:19:28 --> 01:19:31
			you're 1% better a day, you're winning.
		
01:19:32 --> 01:19:34
			Ashik says, as a computer programmer, I was
		
01:19:34 --> 01:19:36
			trying to achieve a 100 words per minute.
		
01:19:36 --> 01:19:38
			You mean, like, writing a 100 words per
		
01:19:38 --> 01:19:40
			minute? Typing? That's pretty that's pretty fast. Last
		
01:19:40 --> 01:19:43
			week, atomic habits helped me achieve that, though
		
01:19:43 --> 01:19:44
			I was trying for a long time.
		
01:19:45 --> 01:19:45
			Yes.
		
01:19:46 --> 01:19:48
			Success. Well, we're we're happy for you, Ashik.
		
01:19:48 --> 01:19:50
			Even those of us who failed, we will
		
01:19:50 --> 01:19:52
			take our inspiration from you. Good work.
		
01:19:58 --> 01:19:59
			Okay. Juju says I was able to memorize
		
01:19:59 --> 01:20:01
			more of the Quran. Good. I added it
		
01:20:01 --> 01:20:03
			to Fajit time. I read a small section
		
01:20:03 --> 01:20:05
			about 10 minutes. I decided to add 30
		
01:20:05 --> 01:20:07
			more minutes, 2 times a week, Sunday Wednesday
		
01:20:07 --> 01:20:09
			to memorize it. Works so far. Excellent job.
		
01:20:09 --> 01:20:10
			Juju, that's awesome.
		
01:20:15 --> 01:20:16
			Okay. Says,
		
01:20:16 --> 01:20:18
			I thought I could work out right after
		
01:20:18 --> 01:20:20
			Fedger. Moment of silence for that.
		
01:20:22 --> 01:20:24
			For that habit. Okay. Good. So you need
		
01:20:24 --> 01:20:27
			to so you're in my my situation, Shoreline.
		
01:20:27 --> 01:20:27
			You need to readjust.
		
01:20:28 --> 01:20:28
			Okay?
		
01:20:29 --> 01:20:32
			Working out right after FEDR didn't work. Why
		
01:20:32 --> 01:20:35
			though? Why didn't it work, Sherwin? I'm really
		
01:20:35 --> 01:20:37
			interested. Because he uses this idea of
		
01:20:40 --> 01:20:42
			this example of working out after Federer very
		
01:20:42 --> 01:20:44
			specifically, and he has some really interesting thoughts.
		
01:20:44 --> 01:20:46
			I'll I'll get ahead because he doesn't mention
		
01:20:46 --> 01:20:47
			it till later chapter.
		
01:20:48 --> 01:20:50
			But sometimes you need to only
		
01:20:50 --> 01:20:52
			make the smallest
		
01:20:53 --> 01:20:53
			queue,
		
01:20:54 --> 01:20:56
			like, a runway to the larger thing. Like,
		
01:20:56 --> 01:20:58
			working out is quite a
		
01:20:58 --> 01:21:00
			hard thing to develop the motivation to do.
		
01:21:00 --> 01:21:01
			However,
		
01:21:02 --> 01:21:04
			if you just look at getting change into
		
01:21:04 --> 01:21:06
			your workout clothes, you set out your workout
		
01:21:06 --> 01:21:09
			clothes ahead of time next to your prayer
		
01:21:09 --> 01:21:11
			mat. Right? And your shoes are by the
		
01:21:11 --> 01:21:12
			door and everything is very sort of ready
		
01:21:12 --> 01:21:14
			to go. Actually, we will talk about that
		
01:21:14 --> 01:21:16
			a little bit today. Right? That this is,
		
01:21:18 --> 01:21:20
			sometimes easier than telling myself I'm just going
		
01:21:20 --> 01:21:22
			to work out after FedR. You pray FedR.
		
01:21:22 --> 01:21:23
			You have to go in your closet. You
		
01:21:23 --> 01:21:25
			have to find something to wear. You have
		
01:21:25 --> 01:21:28
			to find your shoes. Right? All of those
		
01:21:28 --> 01:21:29
			little hiccups
		
01:21:29 --> 01:21:30
			are obstacles
		
01:21:31 --> 01:21:33
			to you being able to,
		
01:21:34 --> 01:21:36
			to succeed in your habit.
		
01:21:36 --> 01:21:38
			And b says, I stop listening to music
		
01:21:38 --> 01:21:40
			during workouts. Now I just listen to Islamic
		
01:21:40 --> 01:21:43
			content. Has been consistent. Great job, MD. MB.
		
01:21:43 --> 01:21:44
			Very good.
		
01:21:46 --> 01:21:48
			Okay. No. Seba says, I have been doing
		
01:21:48 --> 01:21:49
			my morning at the card with my tea
		
01:21:49 --> 01:21:52
			and coffee. Excellent work. No. Seba, fantastic.
		
01:21:53 --> 01:21:54
			Do you drink tea and coffee at the
		
01:21:54 --> 01:21:56
			same time? I'm really curious because you you
		
01:21:56 --> 01:21:59
			said like with my my tea and coffee
		
01:21:59 --> 01:22:01
			or is that like I'm interested.
		
01:22:02 --> 01:22:04
			But good job. That's fantastic to hear.
		
01:22:07 --> 01:22:08
			So it just says, what would you say
		
01:22:08 --> 01:22:10
			to someone who's trying to pray the 5
		
01:22:10 --> 01:22:11
			prayers daily always on time and is failing?
		
01:22:11 --> 01:22:13
			And sometimes, well, you need to look at
		
01:22:13 --> 01:22:15
			your habits. What's taking you away from it?
		
01:22:15 --> 01:22:15
			Right?
		
01:22:20 --> 01:22:21
			Will I teach you Arabic?
		
01:22:22 --> 01:22:23
			On this program, probably wouldn't work
		
01:22:24 --> 01:22:27
			though I'm happy to teach people Arabic. No
		
01:22:27 --> 01:22:27
			problem.
		
01:22:28 --> 01:22:28
			Abdullah.
		
01:22:29 --> 01:22:30
			I did my walks at lunch at the
		
01:22:30 --> 01:22:33
			park. Fantastic. Succeeding. You did better than me
		
01:22:33 --> 01:22:33
			this week, Abdullah.
		
01:22:36 --> 01:22:37
			Nice work.
		
01:22:40 --> 01:22:40
			New
		
01:22:40 --> 01:22:41
			excellent work.
		
01:22:44 --> 01:22:47
			Motivation is very important, Juju. I'm glad that
		
01:22:47 --> 01:22:49
			you mentioned that. However, there are other things
		
01:22:49 --> 01:22:51
			that are more important than motivation, and we'll
		
01:22:51 --> 01:22:52
			get to that today.
		
01:22:54 --> 01:22:56
			Reading 4 to 5 Ios translations.
		
01:22:57 --> 01:22:58
			Great. Good to hear.
		
01:23:01 --> 01:23:01
			Nice.
		
01:23:02 --> 01:23:03
			Sounds like we had a lot of success,
		
01:23:03 --> 01:23:05
			and that's really great to hear.
		
01:23:08 --> 01:23:09
			Vic are going up the stairs. I like
		
01:23:09 --> 01:23:10
			that idea.
		
01:23:16 --> 01:23:17
			You should do both
		
01:23:19 --> 01:23:21
			as much as possible.
		
01:23:23 --> 01:23:25
			Sayeda Islam from Sydney.
		
01:23:26 --> 01:23:29
			Yes. I was just accosted and ambushed by
		
01:23:29 --> 01:23:32
			tons of guys from, Australia
		
01:23:32 --> 01:23:34
			when I was in Malaysia. And they forced
		
01:23:34 --> 01:23:36
			me. They said, you have to come to
		
01:23:36 --> 01:23:38
			Australia in 2025. So Inshallah, I'm gonna try
		
01:23:38 --> 01:23:39
			to make it work.
		
01:23:39 --> 01:23:41
			Okay. So Meehaw gives us her her plan.
		
01:23:41 --> 01:23:43
			The habit I'll start with, I will read
		
01:23:43 --> 01:23:45
			one page of Quran right after I pray
		
01:23:45 --> 01:23:47
			prayer before I get up from the prayer.
		
01:23:47 --> 01:23:49
			That's excellent. Now I'll give you success.
		
01:23:51 --> 01:23:53
			We we look forward to hearing about it
		
01:23:53 --> 01:23:53
			next week.
		
01:23:58 --> 01:23:58
			Welcome,
		
01:23:59 --> 01:24:00
			Amy.
		
01:24:02 --> 01:24:04
			A new habit of reading 1 page of
		
01:24:04 --> 01:24:06
			Quran before I get on social media. Excellent.
		
01:24:06 --> 01:24:08
			Good. That's good. That'll tie it to social
		
01:24:08 --> 01:24:10
			media that actually provide almost a disincentive to
		
01:24:10 --> 01:24:11
			get on social media.
		
01:24:13 --> 01:24:15
			Okay. You switch them around. Okay, Nusayba. So
		
01:24:15 --> 01:24:17
			Nusayba, you're from the the group of people
		
01:24:17 --> 01:24:17
			who,
		
01:24:18 --> 01:24:20
			who thinks that tea and coffee is part
		
01:24:20 --> 01:24:21
			of the same category,
		
01:24:22 --> 01:24:24
			because I'm not. Like, for me, like, tea
		
01:24:24 --> 01:24:26
			is like fun. I drink tea for fun,
		
01:24:26 --> 01:24:28
			but I drink cough coffee is business. Okay?
		
01:24:28 --> 01:24:30
			It's also art, but it's also business.
		
01:24:31 --> 01:24:33
			Yeah. Elias brings out yeah. Audience tour. Let's
		
01:24:33 --> 01:24:35
			do it, Elias. Audience tour.
		
01:24:36 --> 01:24:38
			Okay. Atika. Great. Try to have make a
		
01:24:38 --> 01:24:40
			habit of working out right after Fedr. Good.
		
01:24:40 --> 01:24:42
			Again, I would suggest putting as much as
		
01:24:42 --> 01:24:44
			you can into making it as easy as
		
01:24:44 --> 01:24:45
			possible.
		
01:24:51 --> 01:24:54
			Samiha asked about vikr and sort of, doing
		
01:24:54 --> 01:24:55
			it in your head versus doing it with
		
01:24:57 --> 01:24:59
			okay. A lot of people interested in Arabic
		
01:24:59 --> 01:25:02
			classes. Anybody interested in Arabic classes, email me.
		
01:25:02 --> 01:25:03
			Email I'm Tom Fakhine,
		
01:25:03 --> 01:25:05
			f a c c h I n e
		
01:25:05 --> 01:25:06
			at g mail dot com. We'll see what
		
01:25:06 --> 01:25:07
			we can do.
		
01:25:09 --> 01:25:10
			But,
		
01:25:10 --> 01:25:12
			don't think of it semihas, like, counting or
		
01:25:12 --> 01:25:14
			not counting. It's better to do it with
		
01:25:14 --> 01:25:16
			your lips, because you're actually internalizing it then.
		
01:25:16 --> 01:25:17
			You're making it easy for you for you
		
01:25:17 --> 01:25:19
			to say. K. Because you want to be
		
01:25:19 --> 01:25:21
			basically train yourself to be able to
		
01:25:22 --> 01:25:22
			say it spontaneously
		
01:25:23 --> 01:25:25
			in a difficult moment. Okay. So if you're
		
01:25:25 --> 01:25:28
			only doing it in your head then that's
		
01:25:28 --> 01:25:29
			not really doing that work. Yeah. It's better
		
01:25:29 --> 01:25:31
			than nothing. Right? Like, doing it in your
		
01:25:31 --> 01:25:33
			head is better than nothing, but, doing it
		
01:25:33 --> 01:25:34
			in your lips
		
01:25:34 --> 01:25:36
			and even with your fingers is something that's
		
01:25:36 --> 01:25:37
			even better.
		
01:25:38 --> 01:25:40
			Ashik makes a nice new habit, reciting say
		
01:25:40 --> 01:25:43
			to us tikfar a thousand times, Alahaqbar, leaning
		
01:25:43 --> 01:25:45
			on my work desk after finishing my computer
		
01:25:45 --> 01:25:47
			work. Excellent work. That's it.
		
01:25:47 --> 01:25:49
			Looks like a potentially successful habit.
		
01:25:54 --> 01:25:55
			Attica's father,
		
01:25:56 --> 01:25:58
			used to have coffee and chai together.
		
01:25:59 --> 01:26:00
			I'm gonna I'm gonna try to follow that
		
01:26:00 --> 01:26:01
			sunnah.
		
01:26:07 --> 01:26:09
			Okay. So for this particular
		
01:26:11 --> 01:26:13
			for this particular chapter, we're gonna wrap up
		
01:26:13 --> 01:26:17
			after this. The author talks about environment versus
		
01:26:17 --> 01:26:20
			motivation. Okay? That motivation is important as Juju
		
01:26:20 --> 01:26:23
			said. Motivation is important. However, motivation falters very
		
01:26:23 --> 01:26:23
			easily.
		
01:26:24 --> 01:26:27
			Okay? Falters very easily that you're not always
		
01:26:27 --> 01:26:28
			gonna be motivated. You might be super motivated
		
01:26:28 --> 01:26:30
			at the beginning of a habit. You might
		
01:26:30 --> 01:26:32
			be super motivated when something happens in your
		
01:26:32 --> 01:26:33
			life.
		
01:26:33 --> 01:26:34
			Okay?
		
01:26:34 --> 01:26:36
			That causes you to sort of put more
		
01:26:36 --> 01:26:38
			importance or attention on something, but that motivation
		
01:26:38 --> 01:26:41
			will wane. It will falter. It will eventually
		
01:26:42 --> 01:26:44
			decrease. And so how do you actually overcome
		
01:26:45 --> 01:26:48
			that with your habits through those moments of
		
01:26:48 --> 01:26:49
			low motivation?
		
01:26:49 --> 01:26:50
			Okay.
		
01:26:51 --> 01:26:53
			The author talks about environment that you do
		
01:26:53 --> 01:26:56
			that through structuring your your environment to assist
		
01:26:56 --> 01:27:00
			your habits. Okay. So he gives some studies.
		
01:27:00 --> 01:27:02
			Some people they found that in a cafeteria
		
01:27:03 --> 01:27:05
			that when they placed bottles of water literally
		
01:27:05 --> 01:27:07
			everywhere, not just in, like, one cooler by
		
01:27:07 --> 01:27:10
			the checkout, but, like, literally everywhere, people started
		
01:27:10 --> 01:27:13
			drinking more water. Okay? That it was suggestive.
		
01:27:13 --> 01:27:16
			They didn't necessarily go into the cafeteria thinking
		
01:27:16 --> 01:27:17
			that they were going to drink water. Maybe
		
01:27:17 --> 01:27:19
			they want to drink soda. Maybe they wanna
		
01:27:19 --> 01:27:21
			drink juice, but the placement of water everywhere
		
01:27:22 --> 01:27:25
			got people to drink more water and,
		
01:27:25 --> 01:27:28
			drink healthier. Okay? The same thing with can
		
01:27:28 --> 01:27:30
			happen in a bad way. Okay? So office
		
01:27:30 --> 01:27:33
			snacks. If you work in an office, sometimes
		
01:27:33 --> 01:27:35
			there's a centralized place with snacks,
		
01:27:35 --> 01:27:39
			and this is usually where your poor healthy
		
01:27:39 --> 01:27:42
			your poor eating habits happen because that's sort
		
01:27:42 --> 01:27:43
			of this sort of habit you get into
		
01:27:43 --> 01:27:45
			where all this junk food is in one
		
01:27:45 --> 01:27:47
			place and you constantly go to it, even
		
01:27:47 --> 01:27:48
			when you're not hungry.
		
01:27:48 --> 01:27:51
			Now the author also makes the point that
		
01:27:51 --> 01:27:53
			of the different types of cues that we
		
01:27:53 --> 01:27:56
			have, cues are sensory, but they're also especially
		
01:27:57 --> 01:27:59
			visual that human beings are
		
01:28:00 --> 01:28:02
			more visual than
		
01:28:02 --> 01:28:05
			anything else. Other creatures, it's different. Okay? They
		
01:28:05 --> 01:28:08
			have a very strong sense of hearing or
		
01:28:08 --> 01:28:10
			smell or taste, but for human beings, we're
		
01:28:10 --> 01:28:11
			extremely extremely
		
01:28:12 --> 01:28:14
			visual. So you need to make the cues
		
01:28:15 --> 01:28:16
			for your,
		
01:28:17 --> 01:28:18
			the cues for your habits
		
01:28:19 --> 01:28:19
			visually
		
01:28:20 --> 01:28:21
			obvious. With so some of the people who
		
01:28:21 --> 01:28:23
			are saying that they want to work out
		
01:28:23 --> 01:28:25
			after Fedra leaving your workout clothes
		
01:28:26 --> 01:28:28
			right on your prayer rug, next to your
		
01:28:28 --> 01:28:29
			prayer rug so that you can pick them
		
01:28:29 --> 01:28:31
			up and do it, that's a great idea.
		
01:28:31 --> 01:28:33
			You're making the habit visually obvious. It's actually
		
01:28:33 --> 01:28:36
			a huge difference whether you leave it in
		
01:28:36 --> 01:28:37
			the closet or whether you put it out.
		
01:28:37 --> 01:28:39
			Right? That's the sort of type of environment
		
01:28:40 --> 01:28:42
			environmental design that we want to do in
		
01:28:42 --> 01:28:44
			order to assist us in our habits.
		
01:28:45 --> 01:28:47
			So there's lots of data on this.
		
01:28:48 --> 01:28:50
			For example, there was some people that they
		
01:28:50 --> 01:28:52
			you know, the electric meters that measure how
		
01:28:52 --> 01:28:53
			much electricity you're using.
		
01:28:54 --> 01:28:56
			They did an experiment where they put these
		
01:28:56 --> 01:28:59
			electric meters in the main hallway of people's
		
01:28:59 --> 01:28:59
			houses,
		
01:29:00 --> 01:29:02
			and they noticed because it's in an obvious
		
01:29:02 --> 01:29:02
			place,
		
01:29:03 --> 01:29:05
			they use a lot less electricity. Whereas if
		
01:29:05 --> 01:29:08
			the electric meter is outside the house, then
		
01:29:08 --> 01:29:09
			this is something that is out of sight
		
01:29:09 --> 01:29:11
			out of mind, You're going to forget about
		
01:29:11 --> 01:29:13
			it. So you basically have to figure out
		
01:29:13 --> 01:29:14
			how to make
		
01:29:15 --> 01:29:16
			your queue
		
01:29:16 --> 01:29:18
			a big part of your environment. Whatever your
		
01:29:18 --> 01:29:20
			cue is for you to do your habit,
		
01:29:20 --> 01:29:22
			whether it's a dhikr, whether it's,
		
01:29:22 --> 01:29:24
			working out, whether it's Quran, how do you
		
01:29:24 --> 01:29:28
			make that cue a big obvious visual part
		
01:29:28 --> 01:29:29
			of your habit?
		
01:29:30 --> 01:29:31
			One of the ways one of the ways,
		
01:29:32 --> 01:29:33
			to do this is
		
01:29:34 --> 01:29:36
			through context. He said often
		
01:29:36 --> 01:29:39
			that our cues are not limited to one
		
01:29:39 --> 01:29:40
			thing, but they're contextual.
		
01:29:40 --> 01:29:42
			Right? That they're spatial,
		
01:29:42 --> 01:29:44
			meaning that sometimes we get in the habit
		
01:29:44 --> 01:29:46
			of doing things just by the room that
		
01:29:46 --> 01:29:48
			we're in, just by the piece of furniture
		
01:29:48 --> 01:29:50
			that we're sitting on or that we're using.
		
01:29:50 --> 01:29:53
			Right? You have certain memories and experiences that
		
01:29:53 --> 01:29:55
			are tied to these specific rooms. So he
		
01:29:55 --> 01:29:56
			advises
		
01:29:56 --> 01:29:57
			basically
		
01:29:58 --> 01:29:59
			dividing up
		
01:30:00 --> 01:30:03
			your, tasks that you want to do according
		
01:30:03 --> 01:30:05
			to rooms. He says if you're able to
		
01:30:05 --> 01:30:06
			do it, if you have the space to
		
01:30:06 --> 01:30:08
			do it, have every room in your living
		
01:30:08 --> 01:30:11
			quarters dedicated to one purpose.
		
01:30:11 --> 01:30:14
			Right? And if you're limited on space or
		
01:30:14 --> 01:30:15
			even if you're not, even if you want
		
01:30:15 --> 01:30:16
			to subdivide,
		
01:30:17 --> 01:30:19
			have every piece of furniture in your room
		
01:30:20 --> 01:30:23
			dedicated to one purpose and one type of
		
01:30:23 --> 01:30:25
			task. This is huge when it comes to
		
01:30:25 --> 01:30:27
			people who deal with insomnia. A lot of
		
01:30:27 --> 01:30:29
			times people who can't sleep at night,
		
01:30:30 --> 01:30:31
			they don't have
		
01:30:32 --> 01:30:32
			any
		
01:30:32 --> 01:30:34
			context or cues from their bed that they
		
01:30:34 --> 01:30:36
			should be sleeping. They are on their phone
		
01:30:36 --> 01:30:38
			in their bed. They watch movies or TV
		
01:30:38 --> 01:30:39
			in their bed, and they eat in their
		
01:30:39 --> 01:30:40
			bed, and they do all these other things
		
01:30:40 --> 01:30:42
			that they read in their bed. And so
		
01:30:42 --> 01:30:43
			their
		
01:30:43 --> 01:30:46
			body has stopped associating the bed with sleep
		
01:30:46 --> 01:30:48
			or at least the association of the bed
		
01:30:48 --> 01:30:51
			with sleep has become crossed and confused with
		
01:30:51 --> 01:30:52
			all these other associations.
		
01:30:52 --> 01:30:55
			Make the bed just for sleep. Make your
		
01:30:55 --> 01:30:58
			desk just for work. Make your chair just
		
01:30:58 --> 01:31:02
			for reading, etcetera. This type of division will
		
01:31:02 --> 01:31:04
			really, really you focus and it will really
		
01:31:04 --> 01:31:05
			help you,
		
01:31:06 --> 01:31:09
			keep to your habit habits. Of course, habits
		
01:31:09 --> 01:31:11
			are easier to change when you move into
		
01:31:11 --> 01:31:13
			a new environment. Okay. If you move into
		
01:31:13 --> 01:31:15
			a new house or new apartment
		
01:31:15 --> 01:31:18
			or even if you are not happy with
		
01:31:18 --> 01:31:20
			a certain habit and you're doing it in
		
01:31:20 --> 01:31:21
			a certain room, maybe you need to change
		
01:31:21 --> 01:31:23
			rooms, you need to rearrange the furniture, maybe
		
01:31:23 --> 01:31:24
			you need to get a new piece of
		
01:31:24 --> 01:31:25
			furniture,
		
01:31:25 --> 01:31:28
			paint the walls, whatever to change and introduce
		
01:31:29 --> 01:31:31
			some new thing into your environment to disrupt
		
01:31:32 --> 01:31:34
			your habits that you're trying to get over.
		
01:31:35 --> 01:31:37
			He gives lots of different examples,
		
01:31:37 --> 01:31:39
			and one of the more, I think, relevant
		
01:31:39 --> 01:31:42
			to me examples, because I work remotely for
		
01:31:42 --> 01:31:43
			Yaqeen Institute and and otherwise,
		
01:31:44 --> 01:31:46
			is the author says that he had a
		
01:31:46 --> 01:31:48
			really, really hard time for a long time
		
01:31:49 --> 01:31:52
			distinguishing between his work and his non work
		
01:31:52 --> 01:31:55
			life. So he would find himself sort of
		
01:31:55 --> 01:31:56
			tucking in work
		
01:31:57 --> 01:31:58
			everywhere and anywhere, and it was creeping into
		
01:31:58 --> 01:32:00
			his life. It was putting strain on his
		
01:32:00 --> 01:32:01
			relationships.
		
01:32:01 --> 01:32:04
			He didn't he wasn't able to turn work
		
01:32:04 --> 01:32:04
			off,
		
01:32:05 --> 01:32:07
			and he realized that he was he didn't
		
01:32:07 --> 01:32:08
			have any specific
		
01:32:09 --> 01:32:11
			limitation to where he did his work. And
		
01:32:11 --> 01:32:13
			so he basically decided that he was going
		
01:32:13 --> 01:32:15
			to make one specific room
		
01:32:15 --> 01:32:16
			the only place
		
01:32:17 --> 01:32:18
			where we he was going to get work
		
01:32:18 --> 01:32:20
			done. Whereas before, he would take his computer
		
01:32:20 --> 01:32:21
			around with him. He would sit at the
		
01:32:21 --> 01:32:23
			kitchen table. He would go on the couch,
		
01:32:23 --> 01:32:25
			he would go upstairs, on his bed.
		
01:32:25 --> 01:32:27
			The context and the clue and the cues
		
01:32:27 --> 01:32:30
			were everywhere. So he eliminated that confusion, and
		
01:32:30 --> 01:32:32
			he only point he only put one room
		
01:32:32 --> 01:32:34
			and one piece of furniture to his work.
		
01:32:34 --> 01:32:36
			When he was done work, he shuts the
		
01:32:36 --> 01:32:39
			laptop, he leaves the room, And then he
		
01:32:39 --> 01:32:41
			was able to very, very easily
		
01:32:41 --> 01:32:45
			distinguish and delineate between what was work time
		
01:32:45 --> 01:32:47
			and what was not work time, which is
		
01:32:47 --> 01:32:49
			why and we'll end on this,
		
01:32:49 --> 01:32:50
			which is why
		
01:32:51 --> 01:32:54
			the smartphone is really, really bad for habits.
		
01:32:54 --> 01:32:56
			And that's part of perhaps, you know, people
		
01:32:56 --> 01:32:58
			who do language apps and things like this.
		
01:32:58 --> 01:32:59
			Yes. They're good,
		
01:32:59 --> 01:33:02
			but they're very bad for habits because
		
01:33:02 --> 01:33:05
			the context is too general.
		
01:33:05 --> 01:33:08
			The cues get confused and mixed up too
		
01:33:08 --> 01:33:09
			much. You do a lot of things in
		
01:33:09 --> 01:33:10
			your phone. You check your email on your
		
01:33:10 --> 01:33:12
			phone. You have social media on your phone.
		
01:33:12 --> 01:33:14
			You have messenger apps on your phone. When
		
01:33:14 --> 01:33:16
			you open your phone, you're now getting the
		
01:33:16 --> 01:33:19
			cues for all of these things. That's exactly
		
01:33:19 --> 01:33:21
			why you open up your phone sometimes, and
		
01:33:21 --> 01:33:23
			you wanted to check WhatsApp, but now you're
		
01:33:23 --> 01:33:25
			on Instagram, and then you close your phone,
		
01:33:25 --> 01:33:26
			and you're like, wait a second. I opened
		
01:33:26 --> 01:33:28
			my phone to check WhatsApp. I didn't even
		
01:33:28 --> 01:33:30
			check WhatsApp. That's why it happens because it's
		
01:33:30 --> 01:33:32
			too confusing. And a lot of people are
		
01:33:32 --> 01:33:34
			trying to think about now how to disentangle
		
01:33:35 --> 01:33:37
			all these things and, like, there's different things
		
01:33:37 --> 01:33:39
			like the light phone. There's different types of
		
01:33:39 --> 01:33:41
			phones now that are coming out that only
		
01:33:41 --> 01:33:44
			are used for calls or only used for
		
01:33:44 --> 01:33:45
			this, or they only use their
		
01:33:46 --> 01:33:47
			laptop for email,
		
01:33:48 --> 01:33:50
			and they only use maybe a different phone
		
01:33:50 --> 01:33:53
			for messaging apps and etcetera. Like, this is
		
01:33:53 --> 01:33:55
			how you can split up your,
		
01:33:56 --> 01:33:56
			tasks
		
01:33:57 --> 01:33:59
			in a way to make them more purposeful
		
01:33:59 --> 01:34:01
			and to keep your habits better.
		
01:34:04 --> 01:34:06
			Let's see what we got in the comments,
		
01:34:06 --> 01:34:07
			then we'll sign off for the night. People
		
01:34:10 --> 01:34:13
			talking about conquering galaxies in the chat. Alright.
		
01:34:14 --> 01:34:15
			Do your worst.
		
01:34:16 --> 01:34:17
			Yeah. Somebody throw my email down in the
		
01:34:17 --> 01:34:19
			chat, Abdullah or anybody else.
		
01:34:21 --> 01:34:24
			It's just literally imam and then my first
		
01:34:24 --> 01:34:25
			and last [email protected].
		
01:34:28 --> 01:34:30
			Shadrjil, may Allah guide you. Doesn't like either
		
01:34:30 --> 01:34:32
			tea or coffee. I don't know how you
		
01:34:32 --> 01:34:32
			live.
		
01:34:33 --> 01:34:33
			No Saba,
		
01:34:34 --> 01:34:36
			says, wow. Didn't know that was a category.
		
01:34:36 --> 01:34:37
			They're all caffeine. No. No. No. No. No.
		
01:34:37 --> 01:34:39
			No. No. No. No. No. They are not
		
01:34:39 --> 01:34:41
			all caffeine. It doesn't work like that. Coffee
		
01:34:42 --> 01:34:42
			is distinct.
		
01:34:43 --> 01:34:45
			Okay. Chai is fun. Chai is great, you
		
01:34:45 --> 01:34:46
			know,
		
01:34:46 --> 01:34:49
			but coffee is distinct. Are they gonna sign
		
01:34:49 --> 01:34:50
			it off to the other big tattoo? Chieftain.
		
01:34:52 --> 01:34:54
			Okay. What do we have? What we got?
		
01:34:57 --> 01:34:59
			Amin, does Shane say it?
		
01:35:02 --> 01:35:02
			Mohammed
		
01:35:06 --> 01:35:06
			Aftab.
		
01:35:11 --> 01:35:13
			It's it's nice to be on a first
		
01:35:13 --> 01:35:14
			name basis with each other.
		
01:35:16 --> 01:35:16
			Morning.
		
01:35:18 --> 01:35:20
			Awesome. Great to hear that. I'm happy that
		
01:35:20 --> 01:35:21
			it's working for
		
01:35:24 --> 01:35:24
			you. Alright.
		
01:35:25 --> 01:35:27
			We'll see what happens. Like I said, email
		
01:35:27 --> 01:35:29
			me your interest. I'll try to gauge interest,
		
01:35:29 --> 01:35:30
			and we'll see.
		
01:35:35 --> 01:35:36
			Allah
		
01:35:36 --> 01:35:39
			Samarduk. The book being discussed is Atomic Habits.
		
01:35:39 --> 01:35:40
			We do that every week.
		
01:35:44 --> 01:35:46
			There you go. Human. Pin that comment right
		
01:35:46 --> 01:35:48
			there. If you help yourself, you can help
		
01:35:48 --> 01:35:49
			the by getting yourself to be better and
		
01:35:49 --> 01:35:51
			going into the community.