Tom Facchine – Falsehood is Bound to Vanish

Tom Facchine
AI: Summary ©
The host of a chat discusses upcoming events and a tour of Bangladesh's self development book, including a return of some speakers from Bangladesh and a woman from New Jersey. They emphasize the need for action to prevent corruption and the importance of transparency in media coverage, including the need for duams to alleviate depression and outflank each other. The conversation also touches on the political and media climate in Bangladesh, including the need for policy-driven actions to address the influx of immigrants or children.
AI: Transcript ©
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We have revolution going on in Bangladesh. Congratulations

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to our brothers and sisters in Bangladesh, and

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we pray for your success. We're gonna be

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unpacking it and talking about it. Super exciting.

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We have in the UK. The UK, there's

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horrible riots going on, anti Islamic riots, anti

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Muslim riots,

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anti immigrant riots. We're gonna talk about that.

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We also have a revamped version of RM

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segment where we're going to be transitioning to

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talk about tafsir.

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And we've got some cool questions and polls

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and some things that you probably don't know,

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to talk about there. And finally, we'll be

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getting into our self development book, which is

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Atomic Habits, with some really interesting activities and

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reflections about environment and the role that environment

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plays on your habits. But first, let's go

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to the chat. Let's see who we have

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viewing with us tonight.

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Drop us a line where you're from, and

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if there's anything on your mind. I know

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I've already took taken a peek, and I

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see that Bangladesh

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is in the house.

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Great to see everyone from Bangladesh and, Bangladeshi

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diaspora,

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in the comments.

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Rahima Armstrong from Cardiff,

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Wales.

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Welcome to the program.

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From Bangladesh.

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Thanks to Allah that saved you from the

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dictator. Alhamdulillah.

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Allah is capable. And you know your name

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Al Ghaleb.

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If I understand it correctly, if if I'm

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correct here,

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that there is no one who can prevail

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except Allah

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And there's so many benefits to take from

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what's going on. Not that we're out of

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the woods yet. Not that everything is peachy

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and easy now. It's a critical time, as

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everybody in Bangladesh knows.

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However, we have we have reason to celebrate

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our successes.

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Very good. Welcome to the program.

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Let's see. I have not yet learned how

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to read

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Bengali, so I can't pronounce that username. But,

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yes, they kill a lot of people. We'll

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be talking about sort of the lead up

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to the best. I was able to have

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some communication back and forth this week with

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some people who are actually regular viewers of

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the show that kind of gave me some

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further background and detail about the political history

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of Bangladesh

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and the, Hasina Sheikh regime

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and all the crimes that were committed.

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So we'll be talking about a little bit

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of that

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as well. Nasia Alisha,

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welcome to the program. Yes. Congratulations

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To the people of Bangladesh,

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Safina Khosar,

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I really appreciate the back and forth between,

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Safina and some of the other folks in

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the chat that are pointing out, we're gonna

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talk about this as well. So Safina cautions

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people,

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request to Bengali brothers and sisters to not

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harm minorities and allow the Sunnah of the

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prophet alaihis salatu salam to guide all the

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decisions we take and some responses to that

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in the chat about how this is a

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trope. This is a narrative that is pushed

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especially in India, especially by the Indian government

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to in order to justify intervention violation of

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Bangladesh's sovereignty

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and establish its garrison state and its puppet

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regime, we will talk about that as well.

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Here we go. Yes. And so Shamim Haqq,

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she, you know, intervenes and says no one

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is harming minorities on the contrary

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that Muslims are giving them protection and that

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is very good to hear and we're not

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surprised by it.

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Bidayapit

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or Bidayapit brought up a great point. Most

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amazing part of this extraordinary revolution is that

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a fully equipped government with all its armed

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forces have severely failed

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against unarmed youth. SubhanAllah, victory is for the

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Braves. 100%.

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Great comment there. Missus s Wa Alaikum Salam

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Anaftalah,

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Amin. May we all benefit

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and unite upon what is true.

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Doctor Salman and I had a great time

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together in Malaysia.

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And interviewing is something that wherever we've done,

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I think we've had 3 interviews in 3

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places. I was with with him and now

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even more than that. We keep on running

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across each other. And, he's a lovely brother.

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May Allah preserve him.

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Looks like you got cut off there.

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Jannah to my mommy. So I appreciate your

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comment, Jannah. From

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Bangladesh as well about

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how you made to point out your other

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comment. Muslims are guarding the minorities. Don't worry.

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They they want to spread rumors. We're gonna

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talk about this. Don't listen to them. For

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example, some Muslims are guarding the Hindu temples

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just to protect them.

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Thank you very much for that comment. I

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appreciate that. Pastor 5 from the Muldays. Wa

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Alaikum Salam, Raft Allah. Good to have you

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back. I am Samiha Wa Alaikum Salam, Raft

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Allah from Dallas, Texas. I will be in

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Dallas for a very very short time on

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Saturday Insha'Allah

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for the MSA National slash column event,

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and whatever else I have time for. So

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if you're able to come through, come through.

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From SoCal.

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Good to have you back. MB from Hershey,

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Pennsylvania.

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Don't eat too much chocolate.

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Yes, Ruhma. So you're from Durham, North Carolina.

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Hope to get down there sometime soon. And,

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yes, congratulations. I echo your your wishes of

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congratulations to our brothers and sisters in Bangladesh.

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May Allah allow us to witness the liberation

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of Palestine, and these two things are related.

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They are related, and we will talk about

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it. And that is why some of the

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interesting and powerful images come out of Bangladesh

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in the last week. You have many of

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the protesters, many of the young people having

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Palestine flags right next to Bangladeshi, flags right

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next to flags that have the shahada on

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them. Very, very interesting and important things that

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are going on.

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Percept wisdom.

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Saudi Ahmed from Atlanta.

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Atlanta in the house.

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Mom of 2 from New Jersey

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Which part of New Jersey mom of 2?

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I'm a I'm a Jersey guy.

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Says my younger brother's birthday today, 39.

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May Allah give him many more

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healthy and happy years. Shorbon,

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whoop whoop indeed. Sara,

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from Canada. Welcome to the program. Atiyah Amir

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from Pakistan's Indaba,

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KB from London. London Sharif,

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I hope you're well, KB. I hope that

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things are going good for you. May Allah

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protect you and all our brothers and sisters

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in the UK.

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Shorebone also from New Jersey. If you're if

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you're tuning in from New Jersey, you have

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to tell me where.

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Tayba Chaudhry,

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We have Sara from California. Welcome to the

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program. Naf Khan from Bangladesh,

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Congratulations.

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Though the

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congratulations are for everybody because we're 1 Ummah.

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Happy to have you back with us again,

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from Atlanta.

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Chris m,

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from Minneapolis.

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Welcome to the program.

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Nusayb qasam, Wa Alaikum Salam An Raffatullah.

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Yes. Hope all is well. Phew. What a

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saga. Saga is not over, Nusayb. Saga is

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not over. We ask Allah for Khayr.

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Sara asks I I always expect the good

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the the the hard meaty questions that come

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from Sara at this point. Are there any

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valid critiques towards halakh? Of course, everybody. There's

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valid critiques to everybody. Nobody is Masoom.

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Also,

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nationalism, patriotism,

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a proper definition of them.

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Okay. That's interesting. Let's shelve that for a

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second. I'll try to come back to that.

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That's

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a good I I like the way you're

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thinking though. Sarjil says, yeah, Allah, don't allow

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corruption to exist anymore

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anywhere anymore.

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Beautiful du'a. Shafi'ul Islam, divine intervention was the

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sole reason to cause tre tremor in the

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heart of those in power in the country.

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Well said. Allah has the ability and he

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tells us this in the Quran. He tells

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us this in other in many of the

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Surahs,

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such as Surah Al Infad

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that

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Allah is the one who can place fear

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in people's hearts or take it away. And

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you'll see when Allah Subhanahu Wa Ta'ala describes

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some of the battles that the early Muslims

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had to face, he describes it in terms

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of removing fear from their hearts such as

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at Badr and elsewhere

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and placing fear in the hearts of the

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disbelievers and the enemies of Islam.

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Yes. Let's see. What do we have? Yes,

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Talib al Chaudhry. We do. We make du'a

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for Bangladesh. We ask for Allah's protection and

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aid and help and for their

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success.

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Good. Excellent.

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Seamus, welcome back.

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Yeah. That's a point. That's a point. Seamus

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has a point there. There's a larger discussion

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for sure. And unfortunately,

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this is how sometimes things get polarized. Right?

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You have people reacting to

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policies, and so sometimes these things run out

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of control.

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Zay Shan Milana.

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From Richardson, Texan. Bengali from Richardson, Texas. I'll

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be in your area this

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weekend.

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Richardson was lovely. I had a

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a very pleasant experience there.

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Alhamdulillah. May Allah bless you and may Allah

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accept from us.

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Yes. We'll talk about that, Jen, that's on

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Moa.

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The rumors and how they, function.

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Is that

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ash one k h? Why they must have

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done from Bangladesh.

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I love how many people are are tuning

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in this week from Bangladesh. I'm so happy

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that that you're with us.

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It's true, Seamus brings up a good point.

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Bengalis should study Egyptian and Sudan revolutions and

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not make the same mistakes. We have to

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learn and we have to learn fast. That's

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definitely true. A lot of these things are

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happening in real time and

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we can't afford to not learn fast. Let's

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just put it that way.

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Barakovic, Ahmed Saleem official in the house.

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Welcome.

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Atlanta's finest.

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Good to have you with a sheikh. I'm,

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hoping to come down to Atlanta at some

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point before too long. It's been it's been

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too long already.

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May Allah bless you and your family. Imam

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Ahmed Salim,

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a well known figure in Atlanta, and before

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that, Canada.

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Mom of 2 for okay. From Union. Okay.

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That's a bit far away from my neck

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of the woods.

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When will the start? It's already started, Jannah

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Tamoa. We're gonna get there. Insha'Allah.

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Ismat Barakat. Do we have to collect all

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the all the the folks who and around,

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especially the people tuning in from Bangladesh. We've

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got Ismat Barakat from Dhaka.

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Okay. Sure bone from Howell. Very good.

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Okay. Genetal Malwa. Wow. Awesome from Dhaka. Very

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good.

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Excellent. Excellent. Excellent.

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From Los Gatos, California. Very good.

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Welcome.

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Looks like the politics are here in the

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chat.

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Yeah. Well, you know,

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listen, we'll get into a bit of it.

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We're not gonna be able to give an

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exhaustive treatment of it, and people are going

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to disagree for sure. But

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there's a certain structure

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to the way that the Muslim majority countries

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are being managed

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by India and the likes, and we need

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to shine light on that structure and challenge

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it.

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Amin. Salahuddin is my hero. Amin.

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Okay. Saladin gets right into it. What are

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your thoughts analysis on?

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I'm just gonna say this. I'm just gonna

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say this, Saladin,

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that

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Israel

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assassinating

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Haniyah

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to get sinwar

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just demonstrates the arrogance and the foolishness of,

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of Israel.

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And, Allah

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will will take care of the rest, InshaAllah.

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Carol Ann Dugan.

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Wa Alaikum Salam from Ireland.

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I think I might,

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I might know you.

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That last name sounds familiar.

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Halima Nasar Alaihi wa Salam.

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Shahroz asked about

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Islamic education. We might get to that, but

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probably not. There's a lot of other things

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to talk about.

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Good to see you again. I remember, I

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think, a few episodes ago you're with us.

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Jahangir Ahmed, British Bangladeshi watching from the UK.

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Welcome to the program. Human.

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I'm trying to run to the end of

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the comments so we can get into it

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because I know that

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I know that everybody wants to talk about

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the nitty gritty.

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So I'll just say a quick Walaikum Assalamu

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alaikum

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to everybody,

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and let's get into it. So the first

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issue we wanna talk about I will get

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to the rest of the comments, don't worry,

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but I'm gonna circle back to them. So

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revolution

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in Bangladesh.

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As we already see in the comments, things

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are very divided, but I think that we

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have to celebrate our successes and look at

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the positive, especially when we understand the structure

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of these post colonial states that exist in,

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the Muslim countries, the Muslim majority countries all

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across the world, and how it has hindered

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our capacity for pack for,

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action on Palestine. And somebody in the comments

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was talking about, oh, Hasina Sheikh did this

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for Palestine that Palestine. And I would say,

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what? Let's talk specifics. Are we talking about

00:13:33 --> 00:13:35

lip service? Are we talking about actual action?

00:13:35 --> 00:13:37

We have anything sort of boycotts,

00:13:37 --> 00:13:39

any sort of diplomatic punishment.

00:13:40 --> 00:13:42

What were the actual policies? Let's get into

00:13:42 --> 00:13:44

the specifics, if we wanna get into specifics.

00:13:44 --> 00:13:46

The reality is that the majority of the

00:13:46 --> 00:13:48

countries, the nation states that are set up

00:13:48 --> 00:13:50

across the Muslim world are meant to control

00:13:50 --> 00:13:51

the Muslims and keep them down and keep

00:13:51 --> 00:13:54

them from uniting as an Ummah, especially to

00:13:54 --> 00:13:55

keep them from liberating

00:13:55 --> 00:13:56

Palestine.

00:13:56 --> 00:13:58

So anyway, in the past week, again, I

00:13:58 --> 00:14:00

was mentioning that some of the people who

00:14:00 --> 00:14:02

tune into this program regularly were in conversation

00:14:02 --> 00:14:02

with me,

00:14:03 --> 00:14:05

via email and otherwise, educating me a bit

00:14:05 --> 00:14:08

about the history of Bangladeshi politics, about what

00:14:08 --> 00:14:09

the movement

00:14:10 --> 00:14:12

really sort of, it began as just talking

00:14:12 --> 00:14:15

about the quota system, but really, it became

00:14:15 --> 00:14:17

a a much larger movement with a much

00:14:17 --> 00:14:19

larger cause that,

00:14:20 --> 00:14:21

Hasina Sheikh was somebody who

00:14:22 --> 00:14:22

weaponized

00:14:23 --> 00:14:25

the framework of the war on terror after

00:14:25 --> 00:14:30

911 and even Islamophobia and Islamophobic tropes in

00:14:30 --> 00:14:32

order to do the bidding of India and

00:14:32 --> 00:14:34

Bangladesh, and I don't think that that's very

00:14:34 --> 00:14:34

controversial.

00:14:35 --> 00:14:37

I know people personally here in the United

00:14:37 --> 00:14:38

States

00:14:38 --> 00:14:40

who are Bangladeshi,

00:14:40 --> 00:14:42

who have relatives that have been arrested or

00:14:42 --> 00:14:46

killed by the Hasina Sheikh regime. Okay? So

00:14:46 --> 00:14:49

that's not fake news. That's not made up.

00:14:49 --> 00:14:51

That this was a person who was a

00:14:51 --> 00:14:54

dictator. This is a person who was relentless

00:14:54 --> 00:14:54

against her opponents

00:14:55 --> 00:14:58

and used the war on terror framework

00:14:58 --> 00:15:01

and anti Islamic tropes in order to basically

00:15:01 --> 00:15:03

cover up for what she was doing, that

00:15:03 --> 00:15:05

anybody that was opposed to her, And we

00:15:05 --> 00:15:07

can critique. This is not to paint in

00:15:07 --> 00:15:09

a 100% positive light anything that, you know,

00:15:09 --> 00:15:10

this group and that group, I know some

00:15:10 --> 00:15:12

people are going to say, oh, Jamis al

00:15:12 --> 00:15:14

Islam or this group or whatever, they have

00:15:14 --> 00:15:16

their own excesses. This is nobody's perfect. This

00:15:16 --> 00:15:17

is politics.

00:15:17 --> 00:15:19

But two wrongs don't make a right. Right?

00:15:19 --> 00:15:22

The the type of brutal crackdown and oppression

00:15:22 --> 00:15:25

that Bangladeshis have suffered under under this regime

00:15:25 --> 00:15:28

is not justified by even any of the,

00:15:29 --> 00:15:31

let's say, excesses or possible excesses or alleged

00:15:31 --> 00:15:32

excesses

00:15:32 --> 00:15:34

of some of the other groups that were

00:15:34 --> 00:15:35

on the ground.

00:15:36 --> 00:15:37

Especially

00:15:37 --> 00:15:40

understanding that, I think it's very significant to

00:15:40 --> 00:15:42

notice that, and we can run the images,

00:15:42 --> 00:15:44

guys, like, the the other images that we

00:15:44 --> 00:15:45

have to show, that

00:15:46 --> 00:15:47

where did

00:15:48 --> 00:15:50

where did Sheikh Hasina flee to

00:15:50 --> 00:15:53

when she was given 45 minutes to leave

00:15:53 --> 00:15:54

the country and resign?

00:15:54 --> 00:15:56

She left to India.

00:15:57 --> 00:15:59

That is very significant. It's not incidental. It's

00:15:59 --> 00:16:02

not accidental. That Hasina Sheikh, for all intents

00:16:02 --> 00:16:05

and purposes, was India's person

00:16:06 --> 00:16:07

on the ground controlling, managing,

00:16:08 --> 00:16:08

Bangladesh.

00:16:09 --> 00:16:12

That Bangladesh was a garrison state, like many

00:16:12 --> 00:16:13

of the other Muslim nation states or garrison

00:16:13 --> 00:16:17

states, not just once, but twice over. A

00:16:17 --> 00:16:19

garrison state for India and the BJP. Right?

00:16:19 --> 00:16:21

The sort of Hindutva narrative and the secularizing

00:16:22 --> 00:16:25

narrative and the anti Islamic narrative, and was

00:16:25 --> 00:16:25

also

00:16:26 --> 00:16:28

with the approval of the United States. So

00:16:28 --> 00:16:30

2 birds, 1 stone, that the current or

00:16:30 --> 00:16:33

I should say the the former regime in

00:16:33 --> 00:16:35

Bangladesh was doing the bidding of both India

00:16:35 --> 00:16:37

and the United States. There tons of issues

00:16:37 --> 00:16:38

of violations of sovereignty,

00:16:39 --> 00:16:41

when it came to, Bangladeshi sovereignty

00:16:42 --> 00:16:42

and India,

00:16:43 --> 00:16:46

Indian encroachment upon Bangladeshi sovereignty.

00:16:46 --> 00:16:49

So we see here something that is remarkable,

00:16:49 --> 00:16:51

a popular movement, a youth movement that rose

00:16:51 --> 00:16:53

up and put its foot down, even though

00:16:53 --> 00:16:55

they didn't have, as some of our our

00:16:55 --> 00:16:56

viewers pointed out,

00:16:57 --> 00:16:59

they didn't have guns. They didn't have weapons.

00:16:59 --> 00:17:01

They didn't have anything. All they had were

00:17:01 --> 00:17:03

numbers and courage and faith in Allah

00:17:04 --> 00:17:05

and

00:17:05 --> 00:17:08

Allah gave them assistance. Now these things are

00:17:08 --> 00:17:09

very, very sensitive,

00:17:10 --> 00:17:10

and,

00:17:11 --> 00:17:13

the specter of

00:17:14 --> 00:17:16

violence against religious minorities in Bangladesh

00:17:16 --> 00:17:19

has been a trope. Okay? That has been

00:17:19 --> 00:17:20

used to justify

00:17:21 --> 00:17:23

the policies of the previous regime and also

00:17:23 --> 00:17:24

to justify Indian,

00:17:25 --> 00:17:27

meddling into Bangladesh itself, which is not to

00:17:27 --> 00:17:30

say that no instance is ever true. But

00:17:30 --> 00:17:32

as somebody who's very familiar with the history

00:17:32 --> 00:17:34

of politics in the United States, it is

00:17:34 --> 00:17:37

also true that agent provocateurs is the easiest

00:17:37 --> 00:17:39

thing in the world for a government to

00:17:39 --> 00:17:42

put somebody in plain clothes and go have

00:17:42 --> 00:17:44

them attack somebody to make it look like

00:17:44 --> 00:17:46

a certain thing is happening. And that's not

00:17:46 --> 00:17:48

to say that that's every single situation, but

00:17:48 --> 00:17:50

definitely we know that this is something that

00:17:50 --> 00:17:51

governments do. So

00:17:52 --> 00:17:53

the important thing is that we are in

00:17:53 --> 00:17:56

a super critical time in Bangladesh, and we

00:17:56 --> 00:17:58

ask Allah Subhanahu Wa Ta'ala to grant the

00:17:58 --> 00:18:00

people of Bangladesh success and safety

00:18:00 --> 00:18:03

and courage to not go down as one

00:18:03 --> 00:18:05

of our viewers pointed out, the

00:18:06 --> 00:18:07

way of the mistaken way of some of

00:18:07 --> 00:18:09

the previous revolutions where things got out of

00:18:09 --> 00:18:12

hand or things became paranoid or things, that

00:18:12 --> 00:18:14

you end up becoming the oppressor

00:18:14 --> 00:18:15

trying to

00:18:16 --> 00:18:18

avenge the wrongs of what happened before.

00:18:18 --> 00:18:19

We hope that

00:18:20 --> 00:18:22

they are able to keep cool heads and

00:18:22 --> 00:18:23

build a truly,

00:18:24 --> 00:18:25

representative

00:18:25 --> 00:18:26

Islamic society

00:18:26 --> 00:18:29

that delivers justice and the best outcomes for

00:18:29 --> 00:18:29

everybody.

00:18:31 --> 00:18:32

Now Allah

00:18:32 --> 00:18:34

you know, he says something in the Quran,

00:18:34 --> 00:18:36

a very, very significant verse. Let's cut to

00:18:36 --> 00:18:37

it, guys. He says in Surat

00:18:42 --> 00:18:45

An amazing ayah, which always, I think, should

00:18:45 --> 00:18:46

play in our minds when we think. We

00:18:46 --> 00:18:47

look back

00:18:48 --> 00:18:49

just a few weeks ago,

00:18:49 --> 00:18:52

the regime of Sheikh Hasina seems maybe

00:18:53 --> 00:18:55

impossible to topple. Just as at some point

00:18:55 --> 00:18:57

the Zionist or the,

00:18:57 --> 00:18:59

Zionist occupation of

00:18:59 --> 00:19:02

of of Palestine seems unstoppable or a certain

00:19:02 --> 00:19:03

sort of

00:19:03 --> 00:19:07

political force seems unstoppable, but Allah promised us

00:19:07 --> 00:19:10

something very significant that truth will always prevail.

00:19:11 --> 00:19:14

Falsehood will always perish, and truth will always

00:19:14 --> 00:19:15

prevail. Allah

00:19:16 --> 00:19:18

just wants to see who is going to

00:19:18 --> 00:19:21

support his cause. Right? So the

00:19:21 --> 00:19:24

the fact that falsehood is going to fall

00:19:24 --> 00:19:25

is already predetermined.

00:19:25 --> 00:19:26

What side are you going to be on?

00:19:26 --> 00:19:28

Are you going to be a person who

00:19:28 --> 00:19:30

sort of cowered and tried to save your

00:19:30 --> 00:19:31

own neck? Right? Or

00:19:32 --> 00:19:34

worse than that, collaborated with the oppressors and

00:19:34 --> 00:19:36

did whatever they asked you to do? Or

00:19:36 --> 00:19:38

you're gonna be somebody who stood tall and

00:19:38 --> 00:19:39

was part of the

00:19:40 --> 00:19:41

the group that Allah

00:19:42 --> 00:19:43

gave his

00:19:43 --> 00:19:46

aid and assistance to that was an instrument

00:19:46 --> 00:19:48

of Allah Subhanahu Wa Ta'ala in ending,

00:19:49 --> 00:19:51

in ending falsehood. This was actually one of

00:19:51 --> 00:19:52

the ayat, and I it was interesting as

00:19:52 --> 00:19:53

we saw the

00:19:54 --> 00:19:54

the video

00:19:55 --> 00:19:55

of,

00:19:56 --> 00:19:58

you know, the the statues being torn down.

00:19:58 --> 00:19:59

Right? These statues and if we want to,

00:19:59 --> 00:20:00

you know,

00:20:01 --> 00:20:03

these are the idols of nationalism.

00:20:03 --> 00:20:04

We'll just put it plain. These are the

00:20:04 --> 00:20:06

idols of nationalism. Right? We know that this

00:20:06 --> 00:20:09

type of statue making is already haram in

00:20:09 --> 00:20:10

Islam. Right? Religiously.

00:20:10 --> 00:20:12

Let alone the sort of hero worship and

00:20:12 --> 00:20:14

cult like hero worship that that this is

00:20:14 --> 00:20:16

sort of this is not anything to be

00:20:16 --> 00:20:18

proud of, any sort of statues like this,

00:20:18 --> 00:20:20

whether it's in Bangladesh or any other country.

00:20:20 --> 00:20:22

Okay. So the idols of

00:20:23 --> 00:20:25

nationalism being smashed in Bangladesh,

00:20:25 --> 00:20:27

this was the same ayah that the prophet

00:20:27 --> 00:20:30

sallallahu alaihi wasallam recited when he cleaned out

00:20:30 --> 00:20:32

the Kaaba from the idols of the Quraysh,

00:20:32 --> 00:20:33

when he took them and smashed them with

00:20:33 --> 00:20:36

his bare hands. And we ask Allah

00:20:36 --> 00:20:37

to allow us to cleanse,

00:20:38 --> 00:20:40

all of the idols, both the explicit

00:20:40 --> 00:20:43

external and the implicit internal idols that all

00:20:43 --> 00:20:45

of us carry in our hearts

00:20:45 --> 00:20:46

and in our countries.

00:20:48 --> 00:20:49

Now the fact that she fled to India,

00:20:49 --> 00:20:51

we have another verse here that came to

00:20:51 --> 00:20:52

mind. We can cut to that guys in

00:21:00 --> 00:21:03

I find this verse very, very instructive. Allah

00:21:03 --> 00:21:04

said, those who disbelieve,

00:21:05 --> 00:21:07

they are allies and supports of one another.

00:21:08 --> 00:21:10

If you do not act likewise, if meaning

00:21:10 --> 00:21:12

if you don't unite people of truth,

00:21:13 --> 00:21:13

believers,

00:21:14 --> 00:21:16

Umma, if you don't unite like they are

00:21:16 --> 00:21:18

uniting, then there will be oppression

00:21:18 --> 00:21:20

in the world and great corruption. You see

00:21:20 --> 00:21:21

the Hindutva

00:21:21 --> 00:21:24

regime, Modi's regime in India being able to

00:21:24 --> 00:21:25

unite

00:21:26 --> 00:21:26

with with

00:21:27 --> 00:21:29

the Hasina Sheikh regime in Bangladesh

00:21:30 --> 00:21:32

and be able to coordinate and look at

00:21:32 --> 00:21:34

the type of facade and fitna that they

00:21:34 --> 00:21:37

have caused for decades. Okay? So if you

00:21:37 --> 00:21:39

don't unite if we don't unite, all the

00:21:39 --> 00:21:41

brothers and sisters in Bangladesh, all of us

00:21:41 --> 00:21:44

here across the world, across the Ummah, if

00:21:44 --> 00:21:46

we don't unite, what kind of harm and

00:21:46 --> 00:21:49

mayhem is going to result from that? So

00:21:49 --> 00:21:51

we see that this is extremely significant. The

00:21:51 --> 00:21:53

ability to be united as an Ummah

00:21:53 --> 00:21:55

and to stand up for what is right.

00:21:55 --> 00:21:56

And finally, and we'll end on this point

00:21:56 --> 00:21:58

when it comes to Bangladesh before getting to

00:21:58 --> 00:21:59

the comments. I know you're gonna have a

00:21:59 --> 00:22:00

million comments and some of you gonna hate

00:22:00 --> 00:22:01

my guts and some of you gonna say

00:22:01 --> 00:22:02

that I'm wrong and I don't know what

00:22:02 --> 00:22:04

I'm talking about, which is true.

00:22:05 --> 00:22:08

But when we talk about solidarity for Palestine,

00:22:08 --> 00:22:10

I challenge anybody to tell me what the

00:22:10 --> 00:22:13

the sheikh regime did for for Palestine concrete,

00:22:13 --> 00:22:15

Because the genocide still happened. The quote unquote

00:22:15 --> 00:22:17

2 state solution, the quote unquote peace process,

00:22:17 --> 00:22:20

the quote unquote the actual literal de facto

00:22:20 --> 00:22:22

selling out of Palestine still took place

00:22:22 --> 00:22:22

under

00:22:23 --> 00:22:25

the watch of that regime. Okay? What were

00:22:25 --> 00:22:28

the were there sanctions imposed? Were there boycotts?

00:22:28 --> 00:22:30

Were there like, what was going on?

00:22:30 --> 00:22:30

Especially,

00:22:31 --> 00:22:33

if it was working in cahoots with the

00:22:33 --> 00:22:36

regime, the current regime in India. Let's talk

00:22:36 --> 00:22:36

specifics.

00:22:37 --> 00:22:37

Right?

00:22:37 --> 00:22:40

These particular types of regimes, just like we

00:22:40 --> 00:22:42

have in Jordan, just like we have in

00:22:43 --> 00:22:46

Egypt, just like we have in, yes, in

00:22:46 --> 00:22:48

Saudi Arabia, just like we have in many

00:22:48 --> 00:22:50

many other places, Morocco, just like we have

00:22:50 --> 00:22:52

in many many other countries in the Muslim

00:22:52 --> 00:22:55

world, they have stopped the Muslim Ummah from

00:22:55 --> 00:22:56

helping Palestine.

00:22:57 --> 00:22:58

They have prevented us. They have tied our

00:22:58 --> 00:23:01

hands. They have threatened us with imprisonment. They

00:23:01 --> 00:23:03

have threatened us with torture. They have intercepted,

00:23:05 --> 00:23:07

any sort of aid or any sort of

00:23:07 --> 00:23:08

attempt to alleviate the people of Palestine.

00:23:09 --> 00:23:11

This is what they were designed to do.

00:23:11 --> 00:23:13

This is what a garrison state means. It

00:23:13 --> 00:23:14

means that it's a state that is set

00:23:14 --> 00:23:16

up in order to keep the people

00:23:16 --> 00:23:18

under control, to keep them divided, to keep

00:23:18 --> 00:23:20

them fighting, and as long as that is

00:23:20 --> 00:23:21

our reality, then we will not have the

00:23:21 --> 00:23:24

capacity that we need as an ummah to

00:23:24 --> 00:23:25

do anything for Palestine.

00:23:27 --> 00:23:28

Aid us. Let's hit the comments.

00:23:29 --> 00:23:31

Let's see let's see what people are saying.

00:23:31 --> 00:23:32

I know we we're gonna stir the pot

00:23:32 --> 00:23:34

a bit here, but we don't stray away

00:23:34 --> 00:23:34

from that.

00:23:38 --> 00:23:40

Okay. We see Sharjah says even today some

00:23:40 --> 00:23:42

goons have been attacking different parts of Dhaka

00:23:42 --> 00:23:44

at night in groups. The people on army

00:23:44 --> 00:23:46

have been on watch. It's 6:20

00:23:46 --> 00:23:47

AM right now. Alhamdulillah.

00:23:47 --> 00:23:49

Things have eased but just now. So it's

00:23:49 --> 00:23:51

very very difficult, You know, in these times,

00:23:51 --> 00:23:53

there's gonna be a lot of chaos. People

00:23:53 --> 00:23:54

are going to be acting with different types

00:23:54 --> 00:23:55

of motivations.

00:23:55 --> 00:23:58

There are false flag operations. There are,

00:23:58 --> 00:24:01

psyops. There are fake news. Right? We're gonna

00:24:01 --> 00:24:02

talk about fake news in a second when

00:24:02 --> 00:24:03

we get to the UK and this whole

00:24:03 --> 00:24:05

sort of powder keg that exploded

00:24:05 --> 00:24:07

with the, racist,

00:24:07 --> 00:24:09

anti immigrant, anti Muslim riots that are going

00:24:09 --> 00:24:11

on. It all started because of fake news.

00:24:11 --> 00:24:13

Right? So we see that this is a

00:24:13 --> 00:24:16

very, very, very important and sensitive thing.

00:24:17 --> 00:24:19

So we see that in times of fitna,

00:24:21 --> 00:24:23

the prophet told us what to do. Right?

00:24:23 --> 00:24:24

In times of fitna,

00:24:24 --> 00:24:26

you try to stay put. Yes. We want

00:24:26 --> 00:24:28

to alleviate and end depression. Yes. We want

00:24:28 --> 00:24:31

to build a better society, but you can't

00:24:31 --> 00:24:33

act hasty. You have to verify things.

00:24:34 --> 00:24:34

Ashik

00:24:35 --> 00:24:37

said this is Ashik Khan. Okay. We have

00:24:37 --> 00:24:37

outcasted

00:24:38 --> 00:24:40

fascism from Bangladesh, but at what cost? I

00:24:40 --> 00:24:42

often ask. I found out that doctor Muhammad

00:24:42 --> 00:24:42

Yunus is running,

00:24:43 --> 00:24:46

Grameen America Foundation, which is a prime donor

00:24:46 --> 00:24:46

of Israel.

00:24:46 --> 00:24:48

Yeah. That's that's a really important point. I'm

00:24:48 --> 00:24:49

glad that you brought that up.

00:24:50 --> 00:24:51

The post

00:24:52 --> 00:24:54

the post revolution period is extremely critical.

00:24:54 --> 00:24:56

Right? There are always

00:24:56 --> 00:25:00

multiple factions, multiple motivations that are behind the

00:25:00 --> 00:25:03

ouster of any previous oppressive regime.

00:25:03 --> 00:25:05

Some of those actors

00:25:05 --> 00:25:06

are

00:25:06 --> 00:25:07

benevolent. They're sincere.

00:25:08 --> 00:25:10

Some of them are not. Some of them

00:25:10 --> 00:25:11

are trying to save their own skin. Some

00:25:11 --> 00:25:14

of them are trying to establish something new

00:25:14 --> 00:25:16

that looks new, but really is going to

00:25:16 --> 00:25:18

be a continuation of the old. Okay.

00:25:18 --> 00:25:21

The critical moment that you're in here is

00:25:21 --> 00:25:22

trying to outmaneuver

00:25:22 --> 00:25:25

and outflank each other when it comes to

00:25:25 --> 00:25:27

this. So that's why the people of Bangladesh

00:25:27 --> 00:25:29

need our du'a now more than ever

00:25:29 --> 00:25:31

to come out on the other side with

00:25:31 --> 00:25:35

having something genuinely different, something genuinely just, and

00:25:35 --> 00:25:37

something that is genuinely pleasing to Allah

00:25:43 --> 00:25:45

Yosse Evelina from Indonesia.

00:25:46 --> 00:25:46

Welcome.

00:25:51 --> 00:25:53

Car 13 a asked, salaam,

00:25:54 --> 00:25:55

do you think she still has a chance

00:25:55 --> 00:25:57

to repent or the door of Allah's? No.

00:25:57 --> 00:25:58

Of course, everybody has a chance to repent.

00:25:59 --> 00:26:00

She's not on her deathbed yet.

00:26:01 --> 00:26:03

But there's a difference between someone repenting to

00:26:03 --> 00:26:05

Allah Subhanahu Wa Ta'ala and someone receiving the

00:26:05 --> 00:26:05

consequences

00:26:06 --> 00:26:07

of what they've done.

00:26:08 --> 00:26:10

Those two things are not

00:26:11 --> 00:26:12

mutually exclusive.

00:26:12 --> 00:26:14

You can oust the oppressor, and we hope

00:26:14 --> 00:26:16

the oppressor repents. But we're not gonna wait

00:26:16 --> 00:26:19

around for the oppressor to repent before we

00:26:19 --> 00:26:20

get rid of them.

00:26:26 --> 00:26:27

Okay. Who else do we have? Munif.

00:26:32 --> 00:26:35

Arabic always comes out very, very

00:26:35 --> 00:26:38

small, so I can't really see it. Ashik

00:26:38 --> 00:26:40

is asking fascism out in Zionism in. Is

00:26:40 --> 00:26:43

it? I wouldn't say so so far, but

00:26:43 --> 00:26:46

hopefully not. But that's something for the people

00:26:46 --> 00:26:48

of Bangladesh have to figure that out now.

00:26:48 --> 00:26:49

They have to make sure that those sorts

00:26:49 --> 00:26:51

of forces don't come in and take control.

00:26:54 --> 00:26:54

Good point

00:26:55 --> 00:26:56

from no.

00:26:56 --> 00:26:57

There you go.

00:26:58 --> 00:26:58

A

00:26:59 --> 00:27:01

100%. She can repent anytime for death. Yes,

00:27:01 --> 00:27:02

Sara. Welcome.

00:27:03 --> 00:27:04

Glad to have you

00:27:04 --> 00:27:05

back.

00:27:06 --> 00:27:08

Sara says your thoughts on trying to have

00:27:08 --> 00:27:10

a discussion with the dissident right or do

00:27:10 --> 00:27:11

you think that it'd be like shooting ourselves

00:27:11 --> 00:27:13

in the foot? I'm guessing you're talking about

00:27:13 --> 00:27:13

the UK.

00:27:14 --> 00:27:16

We'll talk about it, Insha'Allah, in a bit.

00:27:17 --> 00:27:17

From

00:27:20 --> 00:27:21

Florida. Welcome.

00:27:23 --> 00:27:25

Modu wants to speak to me personal. Oh,

00:27:25 --> 00:27:27

this is not a personal

00:27:27 --> 00:27:28

livestream.

00:27:28 --> 00:27:30

You can send any emails to imam tomfakiniat

00:27:31 --> 00:27:32

gmail.com.

00:27:32 --> 00:27:33

Mustafa Hamid

00:27:34 --> 00:27:36

from Bangladesh. Congratulations to you, sir.

00:27:37 --> 00:27:39

Nope. From the Midwest. Midwest is a little

00:27:39 --> 00:27:41

general. Nope. I think Saddam enough to lot.

00:27:41 --> 00:27:43

We're in the Midwest. You're talking about Wisconsin.

00:27:43 --> 00:27:46

You're talking about Chicago. You're talking about

00:27:50 --> 00:27:51

Seamus is a good point.

00:27:51 --> 00:27:52

Ahmed,

00:27:53 --> 00:27:54

Malaysian in California.

00:27:56 --> 00:27:57

Welcome.

00:27:57 --> 00:27:58

Hope you're well.

00:27:59 --> 00:28:00

K b, we are definitely making du'a for

00:28:00 --> 00:28:02

the UK. Things are things are very tense

00:28:02 --> 00:28:04

right now, and I've seen some horrific videos.

00:28:04 --> 00:28:06

Many riots happening right now, and they are

00:28:06 --> 00:28:08

being targeted towards Muslims and ethnic minorities. In

00:28:08 --> 00:28:08

fact,

00:28:09 --> 00:28:11

one of the sheikhas that, you know, many

00:28:11 --> 00:28:12

of us are you know, is one of

00:28:12 --> 00:28:13

our colleagues,

00:28:14 --> 00:28:15

Fatima Barakatullah,

00:28:16 --> 00:28:19

posted some really scary stuff, harrowing stuff, about

00:28:19 --> 00:28:22

something that she experienced today where people threatening

00:28:22 --> 00:28:24

her life and things like that. So very

00:28:24 --> 00:28:25

worrying times indeed, and we do pray for

00:28:25 --> 00:28:27

peace. And all the people of the UK,

00:28:28 --> 00:28:30

especially our Muslim brothers and sisters are definitely

00:28:30 --> 00:28:31

in our prayers.

00:28:32 --> 00:28:33

Salam gives us salaam,

00:28:34 --> 00:28:36

Seamus. Yes. Okay. Watching from Cardiff.

00:28:37 --> 00:28:39

Sharah Bangla, the tiger.

00:28:39 --> 00:28:41

Nice username there.

00:28:43 --> 00:28:44

Ahmed. Yes. That's correct.

00:28:45 --> 00:28:47

Very good. Ifbal Hussain

00:28:48 --> 00:28:50

from Bangladesh. I'm so happy to have so

00:28:50 --> 00:28:52

many people from Bangladesh watching this program today.

00:28:52 --> 00:28:52

May Allah,

00:28:53 --> 00:28:54

elevate all of you.

00:28:57 --> 00:28:59

Here we go. Mohammed Abdullah says every anti

00:28:59 --> 00:29:02

national agreement made by fascist Hasina with the

00:29:02 --> 00:29:03

Modi government will be revoked.

00:29:04 --> 00:29:06

Hasina killed so many university students, but in

00:29:06 --> 00:29:08

the end, the students ousted her.

00:29:12 --> 00:29:14

As Allah says in the Quran. Right? We

00:29:14 --> 00:29:15

hope for their repentance,

00:29:15 --> 00:29:18

but when the oppressor is punished by Allah

00:29:18 --> 00:29:20

Subhanahu Wa Ta'ala, Allah Subhanahu Wa Ta'ala says

00:29:20 --> 00:29:21

in the Quran and,

00:29:24 --> 00:29:26

what Allah says in the Quran,

00:29:26 --> 00:29:28

and the heavens and the earth didn't cry

00:29:28 --> 00:29:29

for them.

00:29:29 --> 00:29:31

The heavens and the earth didn't cry for

00:29:31 --> 00:29:33

them. So you shouldn't necessarily either.

00:29:38 --> 00:29:39

I mean, Shadojio.

00:29:40 --> 00:29:43

Yes. 100%. Sara Lip Service.

00:29:44 --> 00:29:47

Yeah. It's possible. It's possible, Seamus. Yep.

00:29:49 --> 00:29:52

Yeah. Salah, that's that's great. I've got that

00:29:52 --> 00:29:54

in my, in my watch later list. I

00:29:54 --> 00:29:55

haven't been able to see it yet, but

00:29:55 --> 00:29:57

Dilly from 5 Pillars, shout out to Dilly,

00:29:57 --> 00:29:59

and our brothers in the UK, did a

00:29:59 --> 00:30:00

really good video on it, on the thinking

00:30:00 --> 00:30:02

Muslim. Yes. That's in my,

00:30:03 --> 00:30:04

things to do.

00:30:10 --> 00:30:12

People making great points.

00:30:13 --> 00:30:14

Yep. Sara, she did try to get into

00:30:14 --> 00:30:16

the UK. The UK

00:30:16 --> 00:30:18

denied her and served the US, and I

00:30:18 --> 00:30:20

find that rich, which shows you that crime

00:30:20 --> 00:30:22

doesn't pay, Sara. It shows you the crime

00:30:22 --> 00:30:25

doesn't pay. Trying to, align yourself with US

00:30:25 --> 00:30:27

interest or UK interest or being a puppet,

00:30:28 --> 00:30:31

you're getting played. Right? You might succeed for

00:30:31 --> 00:30:32

a little bit, but in the end, crime

00:30:32 --> 00:30:34

doesn't pay. They will abandon you. They will

00:30:34 --> 00:30:37

abandon you, because they only use you for

00:30:38 --> 00:30:39

however long they think,

00:30:40 --> 00:30:41

you're useful for.

00:30:42 --> 00:30:43

Obey the law? Yep. Hit it on the

00:30:43 --> 00:30:44

head.

00:30:47 --> 00:30:49

Very good. People making great comments.

00:30:51 --> 00:30:52

Seamus, you're also right. India told her to

00:30:52 --> 00:30:54

leave as well. So we have no idea

00:30:54 --> 00:30:56

where she's going to go. However, it is

00:30:56 --> 00:30:58

significant that she was led into India, and

00:30:58 --> 00:30:59

India was her idea of where to go.

00:31:10 --> 00:31:12

Good points by Nusayba,

00:31:12 --> 00:31:12

Qasem.

00:31:15 --> 00:31:17

Yep. There's this sort of, that's a great

00:31:17 --> 00:31:18

point, Nusayba. I'm glad that you brought that

00:31:18 --> 00:31:21

up. Calling people wartime traders, this type of

00:31:21 --> 00:31:24

thing. Everything was sort of the manipulation of

00:31:24 --> 00:31:26

any type of rhetoric in order to punish

00:31:26 --> 00:31:29

your political opponents. That's what we saw from

00:31:29 --> 00:31:30

the, the Hasina regime.

00:31:33 --> 00:31:35

There we go. People drop them facts.

00:31:36 --> 00:31:37

Thank you for educating us.

00:31:44 --> 00:31:45

A lot of people turned,

00:31:45 --> 00:31:47

the war on terror into a grift. That's

00:31:47 --> 00:31:49

one thing we gotta know. And one thing

00:31:49 --> 00:31:51

why why I tell Muslims in the United

00:31:51 --> 00:31:52

States that one of the most important things

00:31:52 --> 00:31:53

we can do is to change the foreign

00:31:53 --> 00:31:55

policy of the United States from within,

00:31:55 --> 00:31:57

because the war on terror

00:31:58 --> 00:32:01

became a grift for many, many dictators across

00:32:01 --> 00:32:03

the world. They realized that all they had

00:32:03 --> 00:32:05

to do was call their opponents terrorists, and

00:32:05 --> 00:32:07

then they could get blank checks from the

00:32:07 --> 00:32:08

United States and from the Western governments to

00:32:08 --> 00:32:11

do whatever they wanted, horrible oppression. All they

00:32:11 --> 00:32:12

had to do was call their opponents,

00:32:13 --> 00:32:15

Islamic extremists or Islamic fundamentalists,

00:32:16 --> 00:32:18

and then they here come the weapons. Here

00:32:18 --> 00:32:20

comes the aid. Here comes everything else. So

00:32:20 --> 00:32:23

this has been a really, really difficult time,

00:32:23 --> 00:32:24

but we see that the ummah, as Sami

00:32:24 --> 00:32:27

Hamdi always says, the ummah is roaring. Right?

00:32:27 --> 00:32:29

The ummah is coming back. Every time they

00:32:29 --> 00:32:31

try to hit us and put us down,

00:32:31 --> 00:32:33

the ummah keeps on coming back.

00:32:37 --> 00:32:39

MB makes a good point. The problem will

00:32:39 --> 00:32:40

be if there's not the right people ready

00:32:40 --> 00:32:43

to lead. That is true. Removing a problematic

00:32:43 --> 00:32:46

person from power is an entirely different matter

00:32:46 --> 00:32:48

from putting someone that is a good leader

00:32:48 --> 00:32:50

and a competent leader in power. Those things

00:32:50 --> 00:32:52

are entirely different.

00:32:54 --> 00:32:56

Yep. And we have people like Naseva pointing

00:32:56 --> 00:32:58

out that doctor Yunus is kind of a

00:32:58 --> 00:33:00

darling of the US, so people are a

00:33:00 --> 00:33:01

little queasy about that, and I think you

00:33:01 --> 00:33:02

have a right to be.

00:33:04 --> 00:33:06

We'll see what happens. Hopefully,

00:33:06 --> 00:33:07

the it is not

00:33:08 --> 00:33:10

yep. I am Sameeha. Sameeha also points out

00:33:10 --> 00:33:12

she's also feeling iffy about doctor Yunus.

00:33:13 --> 00:33:15

Hopefully, there's room to negotiate here.

00:33:21 --> 00:33:23

Yep. Sharia. Bangla also makes the same point.

00:33:24 --> 00:33:26

And we've seen that. Let's learn from that

00:33:26 --> 00:33:28

from the US. Okay? Let's let's take it

00:33:28 --> 00:33:29

back to the US political

00:33:30 --> 00:33:32

developments that are happening. Okay? Biden stepped down,

00:33:32 --> 00:33:35

and then Harris was going to pick Shapiro,

00:33:35 --> 00:33:36

who's a very, very sort of,

00:33:37 --> 00:33:38

out there Zionist

00:33:39 --> 00:33:42

for her running mate, due to backlash went

00:33:42 --> 00:33:43

to Walls. Walls is not good either. He's

00:33:43 --> 00:33:46

also something of a Zionist. However, he's less

00:33:46 --> 00:33:49

bad. And so we see that with power,

00:33:49 --> 00:33:51

you have to keep them on the run.

00:33:51 --> 00:33:54

Right? And this is an important point. So

00:33:54 --> 00:33:55

don't think that the job is over, people

00:33:55 --> 00:33:58

of Bangladesh. It's just beginning. Okay? You may

00:33:58 --> 00:33:59

be

00:33:59 --> 00:34:02

clear the highest hurdle, but there are more

00:34:02 --> 00:34:02

hurdles

00:34:03 --> 00:34:05

that many times power is going to just

00:34:05 --> 00:34:07

put present to you a little bit less

00:34:07 --> 00:34:09

bad of an option and a little bit

00:34:09 --> 00:34:11

less bad of an option, hoping that you'll

00:34:11 --> 00:34:12

say, okay. That's enough.

00:34:12 --> 00:34:13

Okay? And so,

00:34:16 --> 00:34:17

tie up your lungi.

00:34:17 --> 00:34:17

Right?

00:34:18 --> 00:34:19

Tie up your lungi tight and and get

00:34:19 --> 00:34:21

ready to work.

00:34:23 --> 00:34:26

Human asks, are public protests permissible in Islam?

00:34:26 --> 00:34:27

Many scholars say it's not.

00:34:28 --> 00:34:30

By default, public protests are permissible.

00:34:31 --> 00:34:33

There might be things that are particular

00:34:33 --> 00:34:35

to certain protests

00:34:35 --> 00:34:36

in which,

00:34:37 --> 00:34:39

that would make them impermissible, just like anything

00:34:39 --> 00:34:39

else.

00:34:40 --> 00:34:42

But the default ruling for protests is that

00:34:42 --> 00:34:43

they're permissible

00:34:43 --> 00:34:45

because this is something that is not worshiped.

00:34:45 --> 00:34:46

It is something that you do not need

00:34:46 --> 00:34:49

a precedent for. Right? It is simply an

00:34:49 --> 00:34:50

expression of popular sentiment,

00:34:51 --> 00:34:53

nor is it accurate to say, as some

00:34:53 --> 00:34:56

scholars have done mistakenly, that protesting is haruj

00:34:57 --> 00:34:59

or rebellion against the government. That is not

00:34:59 --> 00:34:59

true.

00:35:00 --> 00:35:03

And so the default ruling, again, it can

00:35:03 --> 00:35:05

be changed depending on the specifics. The default

00:35:05 --> 00:35:06

ruling,

00:35:07 --> 00:35:08

is that it is permissible and Allah knows

00:35:09 --> 00:35:09

best.

00:35:13 --> 00:35:15

Yes. A called 3 brings up a good

00:35:15 --> 00:35:17

point about Algeria. Sometimes it takes a 100

00:35:17 --> 00:35:18

plus years.

00:35:23 --> 00:35:25

Seamus, 100%. Yep. I've been reading Enfel and

00:35:25 --> 00:35:26

Toba a lot these days.

00:35:27 --> 00:35:29

Enfel and Toba are very, very important these

00:35:29 --> 00:35:30

days. So many lessons.

00:35:36 --> 00:35:39

Yep. Ariana Akhtar. Good point.

00:35:39 --> 00:35:41

You know you know things are not good,

00:35:42 --> 00:35:45

let alone not Islamic, when some but a

00:35:45 --> 00:35:47

leader's face and and portrait and

00:35:48 --> 00:35:49

statue is plastered everywhere.

00:35:59 --> 00:36:01

Nah. Good point, Naz. She doesn't care for

00:36:01 --> 00:36:03

her own people, so she ain't helping Palestine.

00:36:03 --> 00:36:04

Good point.

00:36:07 --> 00:36:08

Thank you.

00:36:14 --> 00:36:16

Yeah. Ashik, that's very possible. Okay?

00:36:17 --> 00:36:19

C a CIA asset or something that's a

00:36:19 --> 00:36:22

little bit less than that. That's definitely

00:36:22 --> 00:36:24

we know that that happens. That happens all

00:36:24 --> 00:36:26

the time. Okay? So,

00:36:26 --> 00:36:28

that's why we're saying that.

00:36:28 --> 00:36:29

It's just beginning.

00:36:30 --> 00:36:32

Heumann makes a good point. Nationalism is such

00:36:32 --> 00:36:34

a divide into reuniting the Ummah a 100%.

00:36:34 --> 00:36:35

I agree a 100%.

00:36:44 --> 00:36:45

So that makes a good point.

00:36:48 --> 00:36:50

We got a very, very rich, conversation going.

00:36:50 --> 00:36:51

I'm not gonna be able to, for the

00:36:51 --> 00:36:53

sake of time, hit on every single comment,

00:36:54 --> 00:36:54

but,

00:36:55 --> 00:36:57

people are making great points. I I encourage

00:36:57 --> 00:36:57

the conversation.

00:37:08 --> 00:37:11

Yeah. Murad Ali asked about, my thoughts on

00:37:11 --> 00:37:13

UK and far right pro Palestine folks. We

00:37:13 --> 00:37:14

will talk about that in just a second.

00:37:14 --> 00:37:15

That's up next.

00:37:17 --> 00:37:18

From Maryland.

00:37:19 --> 00:37:21

Thank you so much for tuning in.

00:37:25 --> 00:37:27

Human asked, will Yaqeen create a live program

00:37:27 --> 00:37:29

for fic related questions like Huda TV,

00:37:30 --> 00:37:30

etcetera?

00:37:31 --> 00:37:32

Not really.

00:37:32 --> 00:37:34

That's not really within Yaqeen's scope. We

00:37:35 --> 00:37:37

we shy away from giving fatwa like that.

00:37:42 --> 00:37:43

Thank you.

00:37:46 --> 00:37:48

And I on previous programs, I've demonstrated or

00:37:48 --> 00:37:50

I've I've spoken about how,

00:37:52 --> 00:37:55

the quality of fatawa and religious advice

00:37:56 --> 00:37:59

is dependent upon tosor is proper tosor. So

00:37:59 --> 00:38:01

proper grasping of the details of the situation,

00:38:01 --> 00:38:03

which I believe really can't be done online.

00:38:04 --> 00:38:06

Right? It really takes sort of understanding of

00:38:06 --> 00:38:07

the local situation.

00:38:07 --> 00:38:10

Now, sad to say, sometimes the scholars that

00:38:10 --> 00:38:13

available locally are inaccessible or are poor quality.

00:38:13 --> 00:38:16

That's an issue. But I don't necessarily think

00:38:16 --> 00:38:18

that the answer to that issue is sort

00:38:18 --> 00:38:21

of globalized fatwa. I think that that's,

00:38:21 --> 00:38:23

a little bit a skeptic on that front.

00:38:35 --> 00:38:37

K. Great stuff. Yes. So the pogroms in

00:38:37 --> 00:38:39

the UK apparently have memories of the seventies

00:38:39 --> 00:38:42

eighties. Europe has a problem with pogroms. 100%.

00:38:43 --> 00:38:45

Yes. You are right about that.

00:38:53 --> 00:38:56

There you go. Mister Phee, if I'm pronouncing

00:38:56 --> 00:38:58

that correctly, Hasina did lip service for Palestinians.

00:38:59 --> 00:39:02

She bought spy software from Israel and

00:39:03 --> 00:39:04

I'm not sure what that is. Azazira

00:39:05 --> 00:39:07

had a show about it. Aljazira, I think,

00:39:07 --> 00:39:08

had a show about it. Very good points.

00:39:08 --> 00:39:08

Yes.

00:39:09 --> 00:39:11

So many people give lip service to Palestine,

00:39:11 --> 00:39:13

but follow the money, follow the weapons, see

00:39:13 --> 00:39:15

what true sacrifice is.

00:39:19 --> 00:39:21

I asked my thoughts on Mehdi Hasan's stance

00:39:21 --> 00:39:22

to still support the lesser two evils.

00:39:23 --> 00:39:24

He's an op.

00:39:25 --> 00:39:26

My thoughts on that.

00:39:27 --> 00:39:30

This is, this is Democratic party has ops.

00:39:31 --> 00:39:31

And,

00:39:32 --> 00:39:34

hey. Listen. Okay. What am I supposed to

00:39:34 --> 00:39:35

say here? I have to be careful and

00:39:35 --> 00:39:36

choose my words carefully.

00:39:38 --> 00:39:39

How you act in November

00:39:40 --> 00:39:44

will demonstrate how much you value Muslim blood,

00:39:44 --> 00:39:46

and will demonstrate how much you value

00:39:47 --> 00:39:49

Palestinian blood, specifically.

00:39:50 --> 00:39:52

And that's all I'll say, and you know

00:39:52 --> 00:39:53

from my other platforms

00:39:53 --> 00:39:55

what I think about that. You can go

00:39:55 --> 00:39:57

to that Islam 21 c interview that I

00:39:57 --> 00:39:57

did with,

00:39:58 --> 00:40:00

the esteemed doctor Salman, but

00:40:02 --> 00:40:04

I don't think it's an issue of convincing.

00:40:04 --> 00:40:05

Let's just say that.

00:40:14 --> 00:40:16

Very good stuff. Good stuff. Okay. We've got

00:40:16 --> 00:40:17

a lot of great comments.

00:40:20 --> 00:40:22

Trying to just pick out if there's any

00:40:22 --> 00:40:23

particular questions that we have before turning on

00:40:23 --> 00:40:25

to the turning our attention to the UK.

00:40:28 --> 00:40:30

Blue Maroon, someone just mentioned it a little

00:40:30 --> 00:40:32

bit down the comments about buying a spy

00:40:32 --> 00:40:33

software.

00:40:44 --> 00:40:46

Ask Imam Tom, how do American Muslims

00:40:47 --> 00:40:49

prepare for being used as a scapegoats? Yeah.

00:40:49 --> 00:40:50

Well, that's definitely,

00:40:50 --> 00:40:52

a question that's relevant also to the UK

00:40:52 --> 00:40:54

thing. I mean, there's 2 there's 2 prongs

00:40:54 --> 00:40:56

to this, and we're gonna talk about it

00:40:56 --> 00:40:58

with the UK situation. Prong 1 is dawah,

00:40:58 --> 00:41:00

that you do have to take a responsibility

00:41:00 --> 00:41:02

to have relationships with the people around you,

00:41:03 --> 00:41:05

so that the narratives that are spun by

00:41:05 --> 00:41:08

Zionists or hateful sort of right wing media

00:41:08 --> 00:41:11

don't have as much sticking power. Okay. If

00:41:11 --> 00:41:12

people know you personally,

00:41:13 --> 00:41:15

sometimes, not all the time, Wadiya, you know,

00:41:15 --> 00:41:18

in Chicago proves that sometimes that's not enough.

00:41:18 --> 00:41:20

Okay? But we do have to,

00:41:20 --> 00:41:22

you know, tie our camel in that sense

00:41:22 --> 00:41:24

and make sure that we do have active

00:41:24 --> 00:41:26

positive relationships and contributions to our local communities.

00:41:27 --> 00:41:28

And the second prong is to build deterrent

00:41:28 --> 00:41:30

power that nobody should be able to mess

00:41:30 --> 00:41:32

with you. You should be able to defend

00:41:32 --> 00:41:33

yourself both as an individual

00:41:33 --> 00:41:36

and as a community.

00:41:41 --> 00:41:43

Yes, Sara. Good point.

00:41:43 --> 00:41:45

Check out what Rafat

00:41:45 --> 00:41:46

and also Finkelstein

00:41:46 --> 00:41:47

have to say about

00:41:48 --> 00:41:49

such a person.

00:41:51 --> 00:41:53

Kristen Marie Myers.

00:41:54 --> 00:41:56

Welcome. Don't leave me behind. I'll try not

00:41:56 --> 00:41:59

to. The comments are coming fast and furious.

00:41:59 --> 00:42:00

Please,

00:42:00 --> 00:42:02

please forgive me if I I miss some

00:42:02 --> 00:42:03

comments.

00:42:05 --> 00:42:08

John Rahmah asks from New York City, can

00:42:08 --> 00:42:10

you thoroughly explain what nationalism is, please?

00:42:11 --> 00:42:13

It's more of a political imaginary,

00:42:13 --> 00:42:15

Okay? That believes in

00:42:16 --> 00:42:18

that that your fundamental sort of allegiance

00:42:19 --> 00:42:21

is to this fictitious entity that is the

00:42:21 --> 00:42:23

nation. Okay?

00:42:24 --> 00:42:26

My family came from Italy to the United

00:42:26 --> 00:42:27

States in 1905,

00:42:27 --> 00:42:30

but Italy is a construct. Italy doesn't really

00:42:30 --> 00:42:31

exist. Okay?

00:42:31 --> 00:42:34

Venetians didn't think of themselves as in the

00:42:34 --> 00:42:36

same thing as Sicilians as the same thing.

00:42:36 --> 00:42:38

Even today, they don't really. Right?

00:42:39 --> 00:42:42

But prior to 18/61, when Italy became a

00:42:42 --> 00:42:45

nation state, definitely not. Right? And then if

00:42:45 --> 00:42:46

you go back further than that, even among

00:42:46 --> 00:42:48

Venetians, there's different

00:42:49 --> 00:42:51

subgroups and sub ethnicities, and all of these

00:42:51 --> 00:42:53

things are very historically contingent. They don't have

00:42:53 --> 00:42:54

any basis

00:42:55 --> 00:42:57

ultimate basis in reality. They have a contingent

00:42:57 --> 00:42:59

basis in reality that that when people believe

00:42:59 --> 00:43:01

in them and act on them, then they

00:43:01 --> 00:43:03

start to have some sort of effect. But

00:43:03 --> 00:43:06

they're not any sort of replacement for your

00:43:06 --> 00:43:07

allegiance to Allah

00:43:08 --> 00:43:10

and your allegiance to the Ummah. And in

00:43:10 --> 00:43:12

fact, the prophet sallallahu alaihi wasallam warned us

00:43:12 --> 00:43:14

against nationalism, not by name because nationalism as

00:43:14 --> 00:43:17

a word did not exist then, but against

00:43:17 --> 00:43:17

tribalism

00:43:18 --> 00:43:20

and sort of calling to, you know, even

00:43:20 --> 00:43:22

fighting on the basis of tribe. Yeah. This

00:43:22 --> 00:43:25

is something that, the prophet sallallahu alaihi wasallam

00:43:25 --> 00:43:26

warned us against. He said there's one of

00:43:26 --> 00:43:27

the 4 qualities

00:43:28 --> 00:43:29

that the Ummah,

00:43:30 --> 00:43:32

will not leave off. That is from Jahiliyyah.

00:43:32 --> 00:43:34

That's from pre Islamic times.

00:43:34 --> 00:43:36

So Chris m asks the big question. Has

00:43:36 --> 00:43:38

the sun risen from the west yet? No.

00:43:38 --> 00:43:40

There you go. That was the easiest question

00:43:40 --> 00:43:40

all night.

00:43:42 --> 00:43:44

What can Bangladesh learn from the Egyptian revolution

00:43:44 --> 00:43:47

so they don't end up with Assisi? Saladin

00:43:47 --> 00:43:49

asked. Similar to what other folks said, you

00:43:49 --> 00:43:50

have to put someone in power who has

00:43:50 --> 00:43:53

legitimacy, credibility, and also knows how to lead.

00:43:53 --> 00:43:54

It's not compromised.

00:43:54 --> 00:43:56

And if that's a lot of people are

00:43:56 --> 00:43:57

very suspicious about doctor Eunice,

00:43:58 --> 00:44:00

so it sounds like, you know,

00:44:00 --> 00:44:02

this is the time where these things are

00:44:02 --> 00:44:03

are made or

00:44:04 --> 00:44:04

they fall

00:44:06 --> 00:44:06

apart.

00:44:08 --> 00:44:09

Okay. What else do we have?

00:44:10 --> 00:44:12

So Seamus says, Sahaba and biggest scholars have

00:44:12 --> 00:44:15

protested LOL, even Ibad Samia. Yeah. Under a

00:44:15 --> 00:44:17

certain understanding, that's possible to say that.

00:44:23 --> 00:44:24

Little Institute.

00:44:25 --> 00:44:27

What's going on? You tell me what's going

00:44:27 --> 00:44:29

on. Yeah. Little Institute. What's going on?

00:44:30 --> 00:44:32

A 100%. Sharjah, I not only know what

00:44:32 --> 00:44:34

a lungi is, I often wear lungis.

00:44:35 --> 00:44:36

There.

00:44:40 --> 00:44:42

Scott Ritter's home was raided. I didn't know

00:44:42 --> 00:44:43

that, SubhanAllah.

00:44:48 --> 00:44:50

Abby asked, how can we express

00:44:51 --> 00:44:52

appreciation for the victory

00:44:52 --> 00:44:56

without being overly naive? That's through doing what

00:44:56 --> 00:44:57

pleases Allah Subhanahu Wa Ta'ala.

00:44:58 --> 00:45:00

From Orange County. Here we go.

00:45:04 --> 00:45:06

Very good. Mohammed Abdullah still educating us. We

00:45:06 --> 00:45:07

appreciate you.

00:45:11 --> 00:45:13

Trying to get to the other comments here

00:45:16 --> 00:45:17

so that we can move on to the

00:45:17 --> 00:45:19

UK. I hate to feel it let anyone

00:45:19 --> 00:45:20

feel neglected.

00:45:20 --> 00:45:23

Wreck it, Filiq Felix. Wawd alaihi wa Salam

00:45:23 --> 00:45:24

Raftel from Lubnan.

00:45:31 --> 00:45:33

Yeah. That's a good point. Listen, everybody in

00:45:33 --> 00:45:35

their local in their localities has different issues

00:45:35 --> 00:45:38

that we face. That's absolutely true. And oftentimes,

00:45:38 --> 00:45:40

politics is very antagonistic. So sometimes we start

00:45:40 --> 00:45:42

supporting somebody or stop supporting somebody for very

00:45:42 --> 00:45:43

antagonistic

00:45:43 --> 00:45:44

reasons.

00:45:51 --> 00:45:53

Yep. Okay. A colleague brings up a good

00:45:53 --> 00:45:55

point about, you know, it's on it comes

00:45:55 --> 00:45:56

to Harrison Walls and

00:46:01 --> 00:46:01

Shapiro.

00:46:02 --> 00:46:03

Yeah. Ashik brings up a great point. So

00:46:03 --> 00:46:05

let's let's transition here. Let's transition to the

00:46:05 --> 00:46:06

UK. Alright.

00:46:07 --> 00:46:09

So let's go. We've got riots going on

00:46:09 --> 00:46:11

in the UK. All of our beloved brothers

00:46:11 --> 00:46:13

and sisters in UK are under a very

00:46:13 --> 00:46:14

very,

00:46:15 --> 00:46:17

sensitive time and a very very sensitive political

00:46:17 --> 00:46:18

situation. We've got,

00:46:19 --> 00:46:20

some images and some footage we're gonna play

00:46:20 --> 00:46:21

for you. That

00:46:23 --> 00:46:25

basically based off of misinformation yeah. We can

00:46:25 --> 00:46:25

run the footage.

00:46:27 --> 00:46:29

There was misinformation that there was an attack

00:46:29 --> 00:46:30

on some young people, some children that was

00:46:30 --> 00:46:32

carried out by a Muslim, and, of course,

00:46:32 --> 00:46:34

it turned out to not be a Muslim.

00:46:34 --> 00:46:35

In fact, it was all

00:46:36 --> 00:46:37

it was all

00:46:37 --> 00:46:38

fake news,

00:46:39 --> 00:46:41

and but this started a perception

00:46:42 --> 00:46:43

that this was another sort of classic sort

00:46:43 --> 00:46:45

of case

00:46:45 --> 00:46:45

of

00:46:47 --> 00:46:49

so called immigrant violence or imminent immigrant criminality.

00:46:50 --> 00:46:53

It sparked riots across the country. We've seen

00:46:53 --> 00:46:55

the WhatsApp messages and the Telegram messages of

00:46:55 --> 00:46:56

people

00:46:57 --> 00:46:58

saying that they're going to click up and

00:46:58 --> 00:47:01

group up here. There's been burnings. There's been

00:47:01 --> 00:47:03

attacks. There's been attacks on mosques. There's been

00:47:03 --> 00:47:04

attacks on Muslim graves.

00:47:05 --> 00:47:06

Okay. So

00:47:06 --> 00:47:09

they this is a very very sensitive situation.

00:47:09 --> 00:47:11

It's very dangerous situation. We ask Allah Subhanahu

00:47:11 --> 00:47:13

Wa Ta'ala to protect our brothers and sisters

00:47:13 --> 00:47:14

in the UK.

00:47:16 --> 00:47:17

Now a lot of people there's been a

00:47:17 --> 00:47:19

little bit of a debate about

00:47:19 --> 00:47:20

the far right

00:47:20 --> 00:47:23

and sort of how do Muslims relate to

00:47:23 --> 00:47:25

the far right, especially those people who are

00:47:25 --> 00:47:27

very online, like you notice that some people

00:47:27 --> 00:47:29

on the far right are

00:47:29 --> 00:47:31

anti Zionist or at least against Israel.

00:47:31 --> 00:47:33

Some of them for good reasons, some of

00:47:33 --> 00:47:34

them for bad reasons or problematic reasons.

00:47:35 --> 00:47:37

How do we deal with those sorts of

00:47:37 --> 00:47:39

things? And I really appreciated

00:47:39 --> 00:47:40

the intervention

00:47:40 --> 00:47:40

today.

00:47:41 --> 00:47:43

Both Paul Williams has a video on this,

00:47:43 --> 00:47:43

but also,

00:47:44 --> 00:47:46

the intervention of Mohammed Jada from the thinking

00:47:46 --> 00:47:48

Muslim. Shout out to my my friends and

00:47:48 --> 00:47:49

colleagues.

00:47:49 --> 00:47:51

When it comes to the constitution

00:47:51 --> 00:47:54

of the far right and the specific character

00:47:55 --> 00:47:56

of these

00:47:57 --> 00:47:59

riots that are going on the UK. Somebody,

00:47:59 --> 00:48:00

or a few people

00:48:01 --> 00:48:03

in the, in the chat here called them

00:48:03 --> 00:48:05

pogroms, and I think that that is accurate.

00:48:05 --> 00:48:06

That these are not

00:48:06 --> 00:48:10

your average everyday sort of anti immigration sort

00:48:10 --> 00:48:12

of rallies. This is very very bold racism,

00:48:12 --> 00:48:14

very anti Muslim sentiment.

00:48:15 --> 00:48:17

It's not even just about the sensitivities

00:48:18 --> 00:48:19

of the,

00:48:20 --> 00:48:22

the far right who are concerned with the

00:48:22 --> 00:48:25

great replacement or being replaced, which honestly, you

00:48:25 --> 00:48:27

can have a a tiny bit a tiny

00:48:27 --> 00:48:28

bit of sympathy

00:48:29 --> 00:48:30

for

00:48:30 --> 00:48:33

those people in the sense that it is

00:48:33 --> 00:48:36

true that local culture is under assault everywhere,

00:48:36 --> 00:48:37

but

00:48:37 --> 00:48:39

what they get wrong is that it's not

00:48:39 --> 00:48:42

under attack or assault from Muslims or immigrants.

00:48:42 --> 00:48:44

It's actually under attack and assault from neoliberalism

00:48:45 --> 00:48:46

and neoconservatism.

00:48:46 --> 00:48:49

These forces that bring in McDonald's and bring

00:48:49 --> 00:48:51

in Dunkin' Donuts and bring in Starbucks and

00:48:51 --> 00:48:53

bring in these sorts of different global brands

00:48:53 --> 00:48:55

and replace the local stores and replace the

00:48:55 --> 00:48:57

local ways of doing things. Right? That's the

00:48:57 --> 00:49:00

thing that's actually threatening you to replace your

00:49:00 --> 00:49:03

culture and stop or the neoliberal sort of

00:49:03 --> 00:49:05

economics that squeeze more and more money out

00:49:05 --> 00:49:06

of you so that you can't afford

00:49:07 --> 00:49:07

to,

00:49:08 --> 00:49:09

sustain your marriage or to have children or

00:49:09 --> 00:49:11

to have large families or these sorts of

00:49:11 --> 00:49:13

things. Right? That enact, you know, all of

00:49:13 --> 00:49:16

the sort of social engineering that neoliberal regimes

00:49:17 --> 00:49:20

have engaged in in order to stop people

00:49:20 --> 00:49:23

from living, you know, comfortable lives and eroding

00:49:23 --> 00:49:26

the middle class and making sort of working

00:49:26 --> 00:49:26

class life impossible.

00:49:29 --> 00:49:31

That's really your enemy, not the immigrant, not

00:49:31 --> 00:49:33

the Muslim. And so I don't buy into

00:49:33 --> 00:49:35

the discourse that, oh, you know, Muslims, they

00:49:35 --> 00:49:37

should just, you know, they should be necessarily

00:49:37 --> 00:49:39

more English or they brought it upon themselves

00:49:39 --> 00:49:41

by not being English enough or not integrating

00:49:41 --> 00:49:44

enough. I don't necessarily buy that. And 2,

00:49:45 --> 00:49:47

that it doesn't account for the

00:49:47 --> 00:49:48

Zionists

00:49:48 --> 00:49:49

who are deliberately

00:49:50 --> 00:49:53

manipulating the situation and fanning the flames. Tommy

00:49:53 --> 00:49:53

Robinson

00:49:53 --> 00:49:55

being one of them. Okay. We're talking about

00:49:55 --> 00:49:58

here, an Israeli asset and the other Israeli

00:49:58 --> 00:50:00

assets that are out there that are

00:50:01 --> 00:50:04

fanning the flames to this mischief, coordinating it.

00:50:04 --> 00:50:05

I thought it was funny that we saw

00:50:05 --> 00:50:07

that Tommy Robinson, I guess, his accountant is

00:50:07 --> 00:50:07

Muslim,

00:50:07 --> 00:50:09

though she quit on him.

00:50:09 --> 00:50:11

So we see that even they, they play

00:50:11 --> 00:50:12

a double game.

00:50:13 --> 00:50:15

So I don't think that yes. I think

00:50:15 --> 00:50:17

let's see. Like, Asha says Tommy Robinson

00:50:17 --> 00:50:19

is running pogrom in the cloak of original

00:50:19 --> 00:50:21

British weaponizing emotions and nationalism. Yes. I think

00:50:21 --> 00:50:24

that's that's a a very good,

00:50:24 --> 00:50:26

summary of what's going on. So So I

00:50:26 --> 00:50:28

don't necessarily think that this is a problem

00:50:28 --> 00:50:29

of the Muslims,

00:50:30 --> 00:50:32

not engaging with the right. I think that

00:50:32 --> 00:50:33

the particular character

00:50:34 --> 00:50:36

of these riots and the people who have

00:50:36 --> 00:50:38

been fanning the flames such as the Naija

00:50:38 --> 00:50:40

Faraj's and the and the Tommy Robinson's, other

00:50:40 --> 00:50:41

people,

00:50:41 --> 00:50:45

they are not the pro Palestinian right at

00:50:45 --> 00:50:48

all, and that was Mohammed Jalal's main point.

00:50:48 --> 00:50:49

These are people that are

00:50:50 --> 00:50:53

very deeply anti Muslim, very deeply anti Islamic,

00:50:53 --> 00:50:56

very deeply racist, these sorts of things.

00:50:56 --> 00:50:57

And so

00:50:57 --> 00:50:58

my advice

00:50:58 --> 00:51:01

or my sense of what's going on when

00:51:01 --> 00:51:03

it comes to, and this was asked just

00:51:03 --> 00:51:04

a second ago,

00:51:04 --> 00:51:06

is that you need a 2 pronged approach.

00:51:07 --> 00:51:09

Approach number 1, and this is a long

00:51:09 --> 00:51:11

term sort of a strategy, is to build

00:51:11 --> 00:51:12

relationships and do things, you know, the sort

00:51:12 --> 00:51:13

of

00:51:13 --> 00:51:14

Biryani diplomacy,

00:51:15 --> 00:51:17

which is a DAO tactic. It's not a

00:51:17 --> 00:51:19

it's not a political tactic. Biryani diplomacy does

00:51:19 --> 00:51:21

not work in politics, but it does work

00:51:21 --> 00:51:23

in DAO, right, to give people sambusas and

00:51:23 --> 00:51:25

and things like that. That that can work

00:51:25 --> 00:51:27

in dua, but it's not enough. We have

00:51:27 --> 00:51:29

to realize that there are always

00:51:29 --> 00:51:31

people that are trying to

00:51:31 --> 00:51:34

dehumanize Muslims and fan the flames, and that

00:51:34 --> 00:51:36

these people are very dangerous, and at the

00:51:36 --> 00:51:38

end of the day, you need to have

00:51:38 --> 00:51:39

a certain deterrent capacity,

00:51:40 --> 00:51:42

the ability to defend yourself individually and as

00:51:42 --> 00:51:44

a community. That does not mean hooliganism.

00:51:45 --> 00:51:46

That does not mean vigilantism,

00:51:46 --> 00:51:49

but it does mean being able to withstand

00:51:49 --> 00:51:52

attack and deter attack. And we have an

00:51:52 --> 00:51:54

ayah from the Quran, If we can cut

00:51:54 --> 00:51:54

to that, guys,

00:52:00 --> 00:52:01

I believe swords of hajj.

00:52:03 --> 00:52:05

Yes. So we see a says,

00:52:06 --> 00:52:08

nope. That's not it.

00:52:08 --> 00:52:11

That's that's the one for, for fake news.

00:52:11 --> 00:52:12

Okay. So last month,

00:52:13 --> 00:52:14

says

00:52:15 --> 00:52:16

in. And to see right.

00:52:17 --> 00:52:17

So

00:52:18 --> 00:52:20

that you don't certainly

00:52:20 --> 00:52:23

go to English that you should verify news

00:52:23 --> 00:52:25

when it comes to you, especially when it's

00:52:25 --> 00:52:27

brought to you by someone who's not trustworthy.

00:52:28 --> 00:52:30

Because if you don't, right,

00:52:33 --> 00:52:34

and

00:52:34 --> 00:52:35

so that you would do something that you

00:52:35 --> 00:52:36

would eventually

00:52:37 --> 00:52:39

regret. This is not, something that you want

00:52:39 --> 00:52:40

to do, but there's another ayah when it

00:52:40 --> 00:52:42

talks about the term power, 2240. Do we

00:52:42 --> 00:52:43

have that, guys?

00:52:50 --> 00:52:51

Adam Ashoori,

00:52:52 --> 00:52:53

from Newport News, Virginia.

00:52:53 --> 00:52:55

Glad to have you with us.

00:52:57 --> 00:52:58

Noe asked, how do we shift the Ummah's

00:52:58 --> 00:53:00

mindset from waiting for Allah's victory to striving

00:53:00 --> 00:53:01

for it in his deen? I think these

00:53:01 --> 00:53:03

things like Bangladesh and Palestine are are waking

00:53:03 --> 00:53:05

us up. So in Suraj Hajj, what do

00:53:05 --> 00:53:07

we have here? Yes. From

00:53:15 --> 00:53:16

and to the end of the verse. So

00:53:16 --> 00:53:18

we have that. Allah says,

00:53:18 --> 00:53:19

if it weren't for

00:53:20 --> 00:53:21

Allah checking

00:53:22 --> 00:53:24

people some by means of others, then what

00:53:24 --> 00:53:25

would happen? All

00:53:26 --> 00:53:27

houses of worship would be destroyed.

00:53:28 --> 00:53:31

Monasteries, churches, synagogues, and mosques, places where Allah's

00:53:31 --> 00:53:32

name,

00:53:33 --> 00:53:34

Allah's name is mentioned.

00:53:35 --> 00:53:38

So, yes, a certain amount of deterrent capacity

00:53:38 --> 00:53:40

is praiseworthy in our deen,

00:53:40 --> 00:53:42

and it is important. Allah subhanahu wa ta'ala

00:53:42 --> 00:53:43

also says, just coming off the top of

00:53:43 --> 00:53:44

my head,

00:53:46 --> 00:53:47

that you should prepare for them what you

00:53:47 --> 00:53:49

can of power. Why? Is it because we

00:53:49 --> 00:53:51

look for trouble? No. Muslims don't look for

00:53:51 --> 00:53:53

trouble, but we also don't want people to

00:53:53 --> 00:53:56

mess with us. And sometimes, establishing something of

00:53:56 --> 00:53:59

a reputation stops people from messing with you.

00:53:59 --> 00:54:02

Let's hit the comments before we move on.

00:54:18 --> 00:54:21

People praising, Shaika Haifa Eunice. I appreciate that.

00:54:21 --> 00:54:23

Give her a flower. She's amazing. May Allah

00:54:23 --> 00:54:25

bless her and preserve her. Go to a

00:54:25 --> 00:54:27

95. From Azad, Kashmir.

00:54:29 --> 00:54:30

Welcome to the program.

00:54:32 --> 00:54:33

Middle East ambassador.

00:54:34 --> 00:54:36

Can you tell Ustad Nasr content prepare more

00:54:36 --> 00:54:38

content about skepticism? Yeah. I'll get him on

00:54:38 --> 00:54:39

the phone. I can actually get him on

00:54:39 --> 00:54:42

the phone and prepare more content about skepticism.

00:54:44 --> 00:54:45

Increased Turkish translations.

00:54:45 --> 00:54:47

I wish not that's not something that I

00:54:47 --> 00:54:50

personally do, but yes, Insha'Allah. It's definitely fitarik

00:54:50 --> 00:54:52

Insha'Allah. It's definitely something we're working on.

00:54:57 --> 00:54:59

Alright. Good. Great comments then, everybody. I appreciate

00:54:59 --> 00:55:02

the conversation. We're learning. We're benefiting from each

00:55:02 --> 00:55:03

other. This is grounding with our brothers and

00:55:03 --> 00:55:05

sisters. This is what we're here for.

00:55:10 --> 00:55:12

Nusayba brings up a good point about nationalism

00:55:13 --> 00:55:13

and overpopulation

00:55:14 --> 00:55:16

and the arbitrary nature of borders. A 100%.

00:55:17 --> 00:55:19

That is yeah. They that's a great point.

00:55:19 --> 00:55:21

I love the end there. They'll always blame

00:55:21 --> 00:55:22

it on us having too many kids.

00:55:23 --> 00:55:26

Right? As opposed to other factors, such as

00:55:26 --> 00:55:27

the arbitrary the arbitrary,

00:55:28 --> 00:55:30

the arbitrary drawing of borders. We know that

00:55:30 --> 00:55:32

the British did this on purpose, and I'm

00:55:32 --> 00:55:34

I would assume the French as well. The

00:55:34 --> 00:55:36

French were perhaps even worse colonizers than the

00:55:36 --> 00:55:39

British. That they drew borders around the countries

00:55:39 --> 00:55:41

in such a way as to create

00:55:41 --> 00:55:44

no clear majority or to play off different

00:55:44 --> 00:55:47

tribes, ethnicities, even religions against each other.

00:55:51 --> 00:55:53

Yeah. I called it. It is, SubhanAllah. I've

00:55:53 --> 00:55:55

seen a lot of videos from, the UK,

00:55:55 --> 00:55:57

and it it is scary.

00:55:57 --> 00:56:00

Definitely, definitely, definitely, you are in our prayers.

00:56:12 --> 00:56:14

Yeah. Seamus brings up a good point too.

00:56:14 --> 00:56:15

He says it's only the in places where

00:56:15 --> 00:56:17

Muslims are 1 in a 1000, pulling families

00:56:17 --> 00:56:20

out of cars and, checkpoints. Right? So

00:56:21 --> 00:56:23

part of deterrent capacity is just

00:56:24 --> 00:56:26

numbers. You know, population is power. Right? Having

00:56:26 --> 00:56:28

those many kids, Nusseba, like, that's what we're,

00:56:28 --> 00:56:31

you know honestly, it's it's pretty smart. And

00:56:31 --> 00:56:33

for 1000 of years, that's how humans operated,

00:56:33 --> 00:56:35

where they knew that having,

00:56:37 --> 00:56:39

that we knew that having many kids was

00:56:39 --> 00:56:41

an insurance policy, and it was protection.

00:56:45 --> 00:56:48

Sergio, yes. I promise you. I'm well acquainted

00:56:48 --> 00:56:48

with the lungi.

00:56:54 --> 00:56:55

Some people are,

00:56:56 --> 00:56:57

not believing me.

00:56:58 --> 00:56:59

Yep. Gojo,

00:56:59 --> 00:57:02

100%. We we pray for Pakistan and all

00:57:02 --> 00:57:03

the other Muslim nations as

00:57:06 --> 00:57:08

well. Human brings up a good point that

00:57:08 --> 00:57:11

anti Islam narrative is planted in society

00:57:11 --> 00:57:12

in order to

00:57:12 --> 00:57:15

for reasons. Right? It's definitely a strategic thing.

00:57:19 --> 00:57:20

Now we got lots of people talking about

00:57:20 --> 00:57:22

lunges now. That's great.

00:57:39 --> 00:57:41

Okay. Sara says a lot of

00:57:41 --> 00:57:44

Muslim leaders in the UK were urging the

00:57:44 --> 00:57:46

youth to not follow along with violence, but

00:57:46 --> 00:57:47

only to defend.

00:57:47 --> 00:57:48

That's good to hear.

00:57:50 --> 00:57:52

Because it can get carried away. You don't

00:57:52 --> 00:57:54

wanna do anything and I've we've seen the

00:57:54 --> 00:57:56

videos the couple of times where a Muslim

00:57:56 --> 00:57:58

youth is, you know, with their face covered

00:57:58 --> 00:58:00

and, like, being, like, sort of a thug.

00:58:00 --> 00:58:01

Right? Or being sort of, like, you know,

00:58:01 --> 00:58:04

a little bit too aggressive. Right? On principle,

00:58:04 --> 00:58:07

out of control, then that's just fodder. That's

00:58:07 --> 00:58:10

gonna just fuel the sort of, you know,

00:58:10 --> 00:58:11

the far right is gonna say, look look,

00:58:11 --> 00:58:12

we told you so. This is what they're

00:58:12 --> 00:58:14

out for. This is what they do.

00:58:23 --> 00:58:25

Noah asked, what is the Islamic ruling on

00:58:25 --> 00:58:27

illegal immigrants and refugees?

00:58:28 --> 00:58:29

That's funny.

00:58:29 --> 00:58:31

Well, I mean, I would,

00:58:31 --> 00:58:33

I would encourage people we talked about this

00:58:33 --> 00:58:36

in Malaysia at the, UMATICS conference and and

00:58:36 --> 00:58:38

many people, especially the Indonesians, but also the

00:58:38 --> 00:58:39

Malaysians were

00:58:40 --> 00:58:43

disappointed with how many people on the ground

00:58:43 --> 00:58:44

treated the Rohingya

00:58:44 --> 00:58:47

when they came to Malaysia and Indonesia. And

00:58:47 --> 00:58:49

definitely, this is one of the consequences of

00:58:49 --> 00:58:50

nationalism. Right? That nationalism

00:58:51 --> 00:58:53

stops us from having the attitude that the

00:58:53 --> 00:58:55

prophet sallallahu alaihi wa sallam encouraged

00:58:55 --> 00:58:57

the unsolved to have towards the Muhajirun.

00:58:58 --> 00:58:59

Right, when he made

00:59:00 --> 00:59:03

when he actually made them as literal brothers,

00:59:04 --> 00:59:05

were a far cry from that.

00:59:06 --> 00:59:09

When the attitude of refugee is, well, you

00:59:09 --> 00:59:10

can maybe come here for a couple years,

00:59:10 --> 00:59:12

but then you gotta find somewhere else to

00:59:12 --> 00:59:13

go. That that is

00:59:14 --> 00:59:15

not very Islamic.

00:59:15 --> 00:59:18

Now it's true that in a population crisis,

00:59:18 --> 00:59:20

there needs to be very very

00:59:20 --> 00:59:23

well thought out policies for what to deal

00:59:23 --> 00:59:24

what to do to deal with,

00:59:25 --> 00:59:27

a large influx of immigrants or refugees.

00:59:28 --> 00:59:31

However, right now, it's exposing our nationalistic

00:59:31 --> 00:59:33

sort of constitution and programming.

00:59:34 --> 00:59:35

And watch

00:59:36 --> 00:59:38

from Egypt via Massachusetts.

00:59:55 --> 00:59:58

Ashik asks, what do you think about the

00:59:58 --> 00:59:59

great war that is looming over our head

00:59:59 --> 01:00:01

between the West versus axis of resistance?

01:00:03 --> 01:00:05

Parenthesis us Muslims and the effort of product

01:00:05 --> 01:00:07

25. Well, we gotta disentangle a lot of

01:00:07 --> 01:00:08

stuff there

01:00:09 --> 01:00:10

because the axis of resistance

01:00:11 --> 01:00:12

is not just us Muslims. I think it's

01:00:12 --> 01:00:14

a little more complicated than that. But when

01:00:14 --> 01:00:15

people say the axis of resistance,

01:00:16 --> 01:00:16

they mean,

01:00:17 --> 01:00:18

the different people that are challenging

01:00:19 --> 01:00:20

explicitly, militarily,

01:00:21 --> 01:00:23

the Zionist occupation right now.

01:00:23 --> 01:00:26

So that's one thing. The Muslim world is

01:00:26 --> 01:00:27

another thing. Right?

01:00:27 --> 01:00:30

And the looming war or whatever, I mean,

01:00:30 --> 01:00:32

listen. Sometimes you can only see one step

01:00:32 --> 01:00:33

ahead of you, and you just have to

01:00:33 --> 01:00:35

worry about that one step, and Allah Subhanahu

01:00:35 --> 01:00:37

Ta'ala will show you what is the step

01:00:37 --> 01:00:39

after that once you get there. Project 2025,

01:00:39 --> 01:00:41

I mean, I think that it's yeah. It's

01:00:41 --> 01:00:44

real, but I mean, these things are done

01:00:44 --> 01:00:45

all the time.

01:00:45 --> 01:00:47

This one just happened to be leaked and

01:00:47 --> 01:00:47

hit the news.

01:00:48 --> 01:00:50

Everybody makes their plans. And in fact, Muslims

01:00:50 --> 01:00:51

should make their own plans. Right? What what's

01:00:51 --> 01:00:53

our project 2025? What would we want if

01:00:53 --> 01:00:54

we could achieve anything?

01:00:55 --> 01:00:57

Unlimited money, unlimited support, etcetera.

01:00:57 --> 01:01:00

Right? This is just scenario building and thought

01:01:00 --> 01:01:02

planning. Right? So that you can feasibility study,

01:01:02 --> 01:01:03

so you can actually think through how to

01:01:03 --> 01:01:06

achieve objectives. There's nothing wrong with that. In

01:01:06 --> 01:01:07

fact, this is a reaffirmation

01:01:07 --> 01:01:09

of what we just saw in the

01:01:12 --> 01:01:15

ayah. The enemies our enemies are already plotting.

01:01:15 --> 01:01:17

If we don't plot similarly,

01:01:17 --> 01:01:19

then we're gonna be sitting ducks.

01:01:21 --> 01:01:23

Art Forge also asked about possibility of World

01:01:23 --> 01:01:24

War 3. It depends on who's on what

01:01:24 --> 01:01:26

side. I don't know.

01:01:26 --> 01:01:28

I'm not really sure. We've we've heard a

01:01:28 --> 01:01:29

lot about World War 3 for quite some

01:01:29 --> 01:01:30

time right now,

01:01:31 --> 01:01:33

and it still hasn't happened. So, you know,

01:01:33 --> 01:01:35

a lot of times things seem inevitable and

01:01:35 --> 01:01:36

they're not.

01:01:39 --> 01:01:41

Juju asked, what do you think about the

01:01:41 --> 01:01:43

mask ban in Nassau County, New York?

01:01:43 --> 01:01:45

Do you think it will deter the protest

01:01:45 --> 01:01:46

or have any

01:01:47 --> 01:01:47

impact?

01:01:48 --> 01:01:49

I'm not familiar with it, unfortunately.

01:01:49 --> 01:01:51

I did hear something about it, but I

01:01:51 --> 01:01:52

didn't read it deeply, so I'm gonna withhold

01:01:52 --> 01:01:53

comment on that.

01:01:55 --> 01:01:57

Have I ever been to Bangladesh?

01:01:57 --> 01:01:59

No. Not yet. Though I want to go,

01:01:59 --> 01:02:02

especially now. Even more even more so now.

01:02:07 --> 01:02:09

I mean, does Shane say it?

01:02:10 --> 01:02:10

Good.

01:02:14 --> 01:02:15

KB brings up a good point. I agree

01:02:15 --> 01:02:17

a 100%. We need to learn more about

01:02:17 --> 01:02:18

history so we can understand the world better

01:02:18 --> 01:02:20

and our place in it. History will all

01:02:20 --> 01:02:21

will also

01:02:21 --> 01:02:23

help us see what is to come a

01:02:23 --> 01:02:23

100%.

01:02:23 --> 01:02:25

I agree with that a 100%.

01:02:37 --> 01:02:39

That's a good analogy, Seamus. So Seamus brings

01:02:39 --> 01:02:41

up a a really good thought experiment. Imagine

01:02:41 --> 01:02:44

Muslims backing Hasina equivalent, like Assad, in Syria

01:02:45 --> 01:02:47

or US invasion and calling themselves resistance a

01:02:47 --> 01:02:49

decade later. That's I think that's illustrative.

01:02:49 --> 01:02:50

That's nice.

01:02:55 --> 01:02:57

Excellent. Who? Missy and the comments. I really

01:02:57 --> 01:03:01

appreciate it. Everybody, your, participation is most valued

01:03:01 --> 01:03:02

and cherished,

01:03:02 --> 01:03:04

But we've got more to talk about today.

01:03:04 --> 01:03:06

We're gonna revamp our section. We're gonna we're

01:03:06 --> 01:03:08

gonna pivot now to tafsir time. So our

01:03:08 --> 01:03:11

section now, we're gonna pause our going through

01:03:11 --> 01:03:12

the hadith book,

01:03:12 --> 01:03:14

and we're going to focus on tafsir. So

01:03:14 --> 01:03:16

it's a new sort of style of doing

01:03:16 --> 01:03:18

our section. Hopefully, it's gonna be a little

01:03:18 --> 01:03:18

bit more interactive

01:03:19 --> 01:03:21

and a little more, boots on the ground.

01:03:21 --> 01:03:22

So what we're going to do, here's how

01:03:22 --> 01:03:24

it's gonna work. Every single week, we're going

01:03:24 --> 01:03:27

to focus in on a Surah. We're gonna

01:03:27 --> 01:03:28

go through the short Surah, started today with

01:03:28 --> 01:03:29

Surah Al Fatiha,

01:03:30 --> 01:03:32

and we're gonna ask you 2 questions.

01:03:33 --> 01:03:34

Okay? It's always gonna be the same 2

01:03:34 --> 01:03:36

questions, so you can actually anticipate and do

01:03:36 --> 01:03:38

your homework ahead of time if you're sharp.

01:03:39 --> 01:03:40

So question number 1 is going to be,

01:03:40 --> 01:03:42

as many of you have heard,

01:03:42 --> 01:03:45

one of the linguistic miracles of the Quran

01:03:45 --> 01:03:46

is that

01:03:46 --> 01:03:48

every single Surah

01:03:48 --> 01:03:49

has at least one

01:03:50 --> 01:03:53

word that is completely unique to it, meaning

01:03:53 --> 01:03:55

that it does not exist in any other

01:03:55 --> 01:03:56

Surah in the Quran.

01:03:57 --> 01:03:58

Okay. So the first question is going to

01:03:58 --> 01:04:00

be what is that word in the Surah

01:04:00 --> 01:04:01

that we're covering,

01:04:01 --> 01:04:03

today, then the second is going to be

01:04:03 --> 01:04:05

simply what does that word mean. So let's

01:04:05 --> 01:04:06

get to it. We've got,

01:04:09 --> 01:04:11

well, there's the answers to find a lot.

01:04:11 --> 01:04:13

Come on, guys. Please fill the beans. Okay.

01:04:13 --> 01:04:15

The person was supposed to, to ask a

01:04:15 --> 01:04:17

question about Surat al Fatiha.

01:04:17 --> 01:04:19

What is the one word

01:04:19 --> 01:04:22

or what is one what is one word

01:04:22 --> 01:04:23

in Surat Al Fatiha?

01:04:24 --> 01:04:25

That does not appear

01:04:26 --> 01:04:28

anywhere else in any other Surah,

01:04:29 --> 01:04:31

and there's 2 possible answers. Let's see. Well,

01:04:31 --> 01:04:32

okay. So we we gave you one. What's

01:04:32 --> 01:04:33

the other?

01:04:33 --> 01:04:36

Number 1 is Al Magdub. Guys, do not

01:04:36 --> 01:04:38

hit any buttons in the studio.

01:04:39 --> 01:04:41

Okay? What's the second one?

01:04:42 --> 01:04:44

There's another one, the source of the Fatiha

01:04:44 --> 01:04:46

that does not exist in any other Surah

01:04:46 --> 01:04:47

of the Quran.

01:04:50 --> 01:04:51

What is that word? And we're gonna talk

01:04:51 --> 01:04:53

about Magloob and what its meaning is and

01:04:53 --> 01:04:54

what it's significance.

01:04:54 --> 01:04:56

Okay. Seamus is already on it with what

01:04:56 --> 01:04:56

it means.

01:05:01 --> 01:05:04

Yeah. Gojo, that's not a serious question, man.

01:05:04 --> 01:05:06

Like, the Israel that's mentioned in the Quran

01:05:07 --> 01:05:08

is not the same as the Israel, the

01:05:08 --> 01:05:10

nation state of today. It's ridiculous.

01:05:12 --> 01:05:15

Benny Israel, the followers of Israel. Israel was

01:05:15 --> 01:05:16

the name of Jacob, was a title given

01:05:16 --> 01:05:17

to Jacob.

01:05:18 --> 01:05:19

Oh, Yaqub,

01:05:19 --> 01:05:20

a prophet.

01:05:20 --> 01:05:20

Oh,

01:05:21 --> 01:05:23

man. If I name my cat Israel, does

01:05:23 --> 01:05:24

that does that make it the Israel that

01:05:24 --> 01:05:26

Allah talks about in the Quran?

01:05:26 --> 01:05:27

Oh, that's ridiculous.

01:05:31 --> 01:05:34

But that's about how deep Zionist logic goes.

01:05:39 --> 01:05:41

Okay. So we definitely have

01:05:41 --> 01:05:44

and mawglu we've established. Yes. It means those

01:05:44 --> 01:05:47

who have earned Allah's anger or those

01:05:47 --> 01:05:49

whom Allah is angry at.

01:05:50 --> 01:05:52

Alhamdulillah, testify. Thanks for your

01:05:53 --> 01:05:53

feedback.

01:05:54 --> 01:05:56

Okay. Nobody else hit the other word. Oh,

01:05:56 --> 01:05:58

we got it. Mom of 2. Yes. Nastayin.

01:05:58 --> 01:06:00

Very good. Excellent. Nastayin is the other word.

01:06:01 --> 01:06:03

Yeah. Shout out to Nusayba. Let's let's highlight

01:06:03 --> 01:06:05

Nusaiba's comment. Shout out to the guys in

01:06:05 --> 01:06:07

the studio. The guys in the studio hold

01:06:07 --> 01:06:08

this down.

01:06:09 --> 01:06:11

We appreciate we appreciate them. And they very,

01:06:11 --> 01:06:13

very seldom make mistakes, which is why I

01:06:13 --> 01:06:14

have to joke because it's very rare that

01:06:14 --> 01:06:16

I catch them doing something like that.

01:06:19 --> 01:06:21

So a 100%. So we have no. Actually,

01:06:21 --> 01:06:23

Baliel e Young is elsewhere in the court

01:06:23 --> 01:06:25

in the Quran. But Al Magboub

01:06:25 --> 01:06:26

and Nestein

01:06:27 --> 01:06:29

are in no other surah of the Quran.

01:06:29 --> 01:06:31

Okay. Now Al Magboub,

01:06:31 --> 01:06:32

what does it mean?

01:06:33 --> 01:06:33

It means,

01:06:35 --> 01:06:37

as you said, many of you said,

01:06:37 --> 01:06:41

those who Allah is angry at or those

01:06:41 --> 01:06:44

who have earned Allah's anger, which is implied

01:06:44 --> 01:06:46

in the first because nobody

01:06:46 --> 01:06:48

gets Allah's anger except that they have earned

01:06:48 --> 01:06:50

it. Allah always is just in his anger.

01:06:50 --> 01:06:52

He's never arbitrary.

01:06:52 --> 01:06:53

Okay.

01:06:53 --> 01:06:56

So what's the significance of this word? Many

01:06:56 --> 01:06:58

of you are probably aware that the way

01:06:58 --> 01:07:00

that Surat al Fatiha ends is basically a

01:07:00 --> 01:07:01

cliffhanger

01:07:01 --> 01:07:02

setting us up for

01:07:03 --> 01:07:06

the following to Suras to come, Surat Al

01:07:06 --> 01:07:07

Baqarah and Surah,

01:07:08 --> 01:07:08

Imran.

01:07:08 --> 01:07:09

That

01:07:10 --> 01:07:11

Allah doesn't explicitly

01:07:12 --> 01:07:14

tell us who's he's who he is referring

01:07:14 --> 01:07:15

to when he says

01:07:18 --> 01:07:20

He said, we ask Allah

01:07:21 --> 01:07:23

to not make us of those who are

01:07:24 --> 01:07:26

to not make us of those who have

01:07:26 --> 01:07:28

earned Allah's anger, and to not make us

01:07:28 --> 01:07:29

of those who have gone astray,

01:07:30 --> 01:07:30

But

01:07:31 --> 01:07:33

who are those people? Right? Now there's a

01:07:33 --> 01:07:35

hadith of the prophet sallallahu alaihi wa sallam

01:07:35 --> 01:07:37

where he was asked, who are those people?

01:07:38 --> 01:07:40

And he gave the answer, the Jews and

01:07:40 --> 01:07:41

the Christians.

01:07:41 --> 01:07:43

However, this answer is

01:07:44 --> 01:07:46

illustrative and not exhaustive. What that means is

01:07:46 --> 01:07:49

that the Prophet sallallahu alaihi wasallam was giving

01:07:49 --> 01:07:49

an

01:07:50 --> 01:07:50

example.

01:07:50 --> 01:07:53

It means he wasn't giving a comprehensive list.

01:07:54 --> 01:07:55

Okay. And so

01:07:56 --> 01:07:58

an example of Magdub alaihi was that he

01:07:58 --> 01:08:01

gave were the Jews and an example of

01:08:01 --> 01:08:02

what a are

01:08:03 --> 01:08:06

the Christians. But why? We have to get

01:08:06 --> 01:08:08

into why because the Quran is not sent

01:08:08 --> 01:08:08

necessarily

01:08:11 --> 01:08:12

to Jews and Christians. Well, it is in

01:08:12 --> 01:08:15

a sense, you know, but it's addressed to

01:08:15 --> 01:08:16

everybody.

01:08:16 --> 01:08:19

So when Allah Subhanahu Wa Ta'ala said that

01:08:19 --> 01:08:21

what makes somebody magbob,

01:08:22 --> 01:08:23

the scholars of tafsir have explained

01:08:24 --> 01:08:26

that it is somebody who

01:08:26 --> 01:08:29

knows the truth but chooses to not follow

01:08:29 --> 01:08:32

it, and that this is sort of gone

01:08:32 --> 01:08:34

into in detail in the next Surah Surah

01:08:34 --> 01:08:37

Al Baqarah where Allah explains what Bani Israel

01:08:37 --> 01:08:39

did to earn Allah's anger. What did the

01:08:39 --> 01:08:41

Jews, the historical Jews,

01:08:41 --> 01:08:43

do to earn Allah's anger?

01:08:44 --> 01:08:46

They had the truth with them, but they

01:08:46 --> 01:08:49

chose to follow other than the truth. Okay.

01:08:50 --> 01:08:51

Now what about Waleeduddin?

01:08:51 --> 01:08:53

Who are they? The example that the prophet

01:08:53 --> 01:08:55

sallallahu alaihi wasallam gave were the Christians. Why?

01:08:55 --> 01:08:57

What makes someone

01:08:57 --> 01:08:58

fall into that category

01:08:59 --> 01:08:59

if you

01:09:00 --> 01:09:01

basically lose the truth to the point where

01:09:01 --> 01:09:03

you don't even know what's true and what's

01:09:03 --> 01:09:05

false anymore. And if you go into your

01:09:05 --> 01:09:07

average Sunday church service where you see the

01:09:07 --> 01:09:10

rock band on stage, you know, doing their

01:09:10 --> 01:09:11

thing, then you will see clearly

01:09:12 --> 01:09:14

how with the statues and the, you know,

01:09:14 --> 01:09:16

pictures of Jesus supposedly,

01:09:17 --> 01:09:19

white, supposedly crucified, all these sorts of things

01:09:19 --> 01:09:20

that nobody has,

01:09:21 --> 01:09:23

well, we'll just say that they're not true.

01:09:24 --> 01:09:26

That this is clearly what Al Bawlim, the

01:09:26 --> 01:09:28

people who are astray and Allah Subhanahu Wa

01:09:28 --> 01:09:28

Ta'ala correspondingly

01:09:29 --> 01:09:31

goes into more detail about that in Surah

01:09:31 --> 01:09:32

Al Imran.

01:09:32 --> 01:09:33

So

01:09:33 --> 01:09:37

the takeaway for us is that we also

01:09:37 --> 01:09:38

we should not

01:09:38 --> 01:09:41

relate to this verse and in an identitarian

01:09:41 --> 01:09:43

way meaning that

01:09:43 --> 01:09:44

we do

01:09:45 --> 01:09:46

not say oh well the Magdubialayhim

01:09:47 --> 01:09:49

are just the Jews and the bawling are

01:09:49 --> 01:09:50

just the Christians and so we're safe for

01:09:50 --> 01:09:51

cool

01:09:51 --> 01:09:52

No.

01:09:52 --> 01:09:56

You can do something. You can commit acts

01:09:56 --> 01:09:58

that put you in either of those categories.

01:09:58 --> 01:10:00

If you know the the Quran, you understand

01:10:00 --> 01:10:03

the truth of Islam, and you choose to

01:10:03 --> 01:10:04

follow something else,

01:10:04 --> 01:10:07

then you have put yourself in the category

01:10:07 --> 01:10:08

of Al Magboubi Alayhim.

01:10:09 --> 01:10:11

If you don't educate yourself about Islam, so

01:10:11 --> 01:10:13

that you don't even know anything, and we're

01:10:13 --> 01:10:15

not talking about converts here. We're talking about

01:10:15 --> 01:10:16

people that had every

01:10:17 --> 01:10:19

reason. They're born to a Muslim household. They

01:10:19 --> 01:10:21

had everything at their disposal and yet they

01:10:21 --> 01:10:22

don't even know how to pray. They don't

01:10:22 --> 01:10:24

even know how to make wudu properly. They

01:10:24 --> 01:10:27

don't even know if their livelihood is is

01:10:27 --> 01:10:29

permissible or not or pleasing to Allah or

01:10:29 --> 01:10:31

not. Then you have put yourself in the

01:10:31 --> 01:10:32

category of wudabalin.

01:10:33 --> 01:10:35

And so we ask Allah and Surat Fatiha

01:10:36 --> 01:10:38

every single day at least 17 times to

01:10:38 --> 01:10:40

not make us of either of those categories.

01:10:41 --> 01:10:43

K. We're gonna hit our personal development segment,

01:10:43 --> 01:10:45

but first, let's go to the chat. I

01:10:45 --> 01:10:46

know I saw Abdullah has a funny comment.

01:10:47 --> 01:10:48

Abdullah is is,

01:10:49 --> 01:10:50

is behind the scenes.

01:10:53 --> 01:10:55

Oh, yes. And we're touching buttons. I know.

01:10:55 --> 01:10:57

The buttons, especially the shiny red ones, man.

01:10:57 --> 01:11:00

They're they're they're the the hardest ones to

01:11:00 --> 01:11:00

to resist.

01:11:01 --> 01:11:03

Abdullah says, you know, Tom, you have to

01:11:03 --> 01:11:05

forgive me. I drink decaf. That's the reason.

01:11:05 --> 01:11:06

That's the we just found out the reason,

01:11:06 --> 01:11:09

Abdullah. Abdullah drinks decaf. That's the root of

01:11:09 --> 01:11:09

all our problems.

01:11:12 --> 01:11:14

Speaking of it, day 2 of asking you

01:11:14 --> 01:11:16

to do a decaf review assignment. I mean,

01:11:16 --> 01:11:17

I could I could

01:11:18 --> 01:11:19

I could drink decaf right now and go

01:11:19 --> 01:11:21

to sleep in a minute and be no

01:11:21 --> 01:11:22

problem. I'll take a rough man while I

01:11:22 --> 01:11:25

come Saddam. Buona notate. Buona Sarah.

01:11:25 --> 01:11:27

Welcome to the program. Or for you,

01:11:28 --> 01:11:29

Welcome back to the program.

01:11:30 --> 01:11:32

Human. Breaking it down. Very good.

01:11:33 --> 01:11:34

Excellent.

01:11:36 --> 01:11:37

Abu

01:11:45 --> 01:11:47

asked a question. I don't know the answer

01:11:47 --> 01:11:48

to that one. I've heard in day of

01:11:48 --> 01:11:50

judgment, the original form of the will

01:11:51 --> 01:11:52

come upon us and be shown. Is that

01:11:52 --> 01:11:54

true? I don't know. Never heard of that

01:11:54 --> 01:11:55

before. Not saying it's not true. Just don't

01:11:55 --> 01:11:56

know.

01:12:00 --> 01:12:02

Shane Sayed asks, are these the end of

01:12:02 --> 01:12:02

times?

01:12:03 --> 01:12:05

Alaino's best man. It's possible. It could be,

01:12:05 --> 01:12:07

but it could not be. If you look

01:12:07 --> 01:12:08

into the history,

01:12:08 --> 01:12:10

many many people you read stuff from a

01:12:10 --> 01:12:12

1000 years ago. Right? You the people who,

01:12:13 --> 01:12:14

lives at the time of the Mongols,

01:12:15 --> 01:12:17

they swore that this is the end times

01:12:18 --> 01:12:21

that were upon judgment day. Right? So

01:12:22 --> 01:12:23

it's hard to tell. Right? It's hard to

01:12:23 --> 01:12:25

tell, which is why we're not supposed to

01:12:25 --> 01:12:27

know in the first place. It's less important

01:12:27 --> 01:12:29

to determine whether these are the end times

01:12:29 --> 01:12:29

or not,

01:12:30 --> 01:12:32

as opposed to trying to do what Allah

01:12:32 --> 01:12:34

is happy with. What what does Allah want

01:12:34 --> 01:12:36

us to do? How does Allah want us

01:12:36 --> 01:12:38

to respond to the challenges that we live

01:12:38 --> 01:12:38

in?

01:12:43 --> 01:12:46

Human brings up a good point. Yep. Christianity

01:12:46 --> 01:12:48

is very tied to Roman paganism and to

01:12:48 --> 01:12:48

white supremacy,

01:12:52 --> 01:12:53

100%. That's very true.

01:12:56 --> 01:12:59

Yep. And Seamus reminds us that all of

01:12:59 --> 01:13:01

the, let's just say all of the,

01:13:02 --> 01:13:03

apply to Muslims.

01:13:03 --> 01:13:05

Right? They they,

01:13:06 --> 01:13:08

they apply to Muslims. These things are not

01:13:08 --> 01:13:10

just revealed for for other people. They're also

01:13:10 --> 01:13:11

for us.

01:13:13 --> 01:13:15

Sharon from Puerto Rico.

01:13:17 --> 01:13:18

Hopefully, you're well.

01:13:21 --> 01:13:23

Alright. Let's move on and wrap this up.

01:13:23 --> 01:13:26

We've got our personal development section. We're gonna

01:13:26 --> 01:13:27

talk about the next chapter in

01:13:28 --> 01:13:30

atomic habits. As you know, I'm at war

01:13:30 --> 01:13:32

with book covers. My dust jacket

01:13:32 --> 01:13:32

has

01:13:33 --> 01:13:35

landed in the bin a long time ago.

01:13:36 --> 01:13:38

Now this chapter is really super interesting.

01:13:38 --> 01:13:41

Very, very, very, super interesting. Yes, a 100%.

01:13:41 --> 01:13:43

The prophet sallallahu alaihi wasallam told us to

01:13:43 --> 01:13:46

focus on what we can prepare. Brilliant.

01:13:46 --> 01:13:48

Love your intervention there. So,

01:13:49 --> 01:13:51

the chapter in atomic habits were talking about

01:13:51 --> 01:13:52

environment

01:13:53 --> 01:13:54

versus motivation

01:13:55 --> 01:13:57

we have habits we try to make habits

01:13:58 --> 01:14:00

we fail in our habits hey let's get

01:14:00 --> 01:14:01

back to it

01:14:01 --> 01:14:02

For those of you who are with us

01:14:02 --> 01:14:05

last time, we said that you were going

01:14:05 --> 01:14:08

to attempt to start a new habit. Either

01:14:08 --> 01:14:10

you were going to say, at this time,

01:14:10 --> 01:14:12

I'm going to do this action.

01:14:12 --> 01:14:14

Okay? Or you're going to stack your habits

01:14:14 --> 01:14:15

by saying

01:14:16 --> 01:14:18

after I do this, I have it that

01:14:18 --> 01:14:19

I'm already doing.

01:14:20 --> 01:14:21

I will do that. Okay?

01:14:22 --> 01:14:23

How did it go?

01:14:27 --> 01:14:27

M b.

01:14:28 --> 01:14:29

I

01:14:31 --> 01:14:32

try. I try.

01:14:40 --> 01:14:41

It's not very good.

01:14:42 --> 01:14:44

No estan bueno. But that's okay. We try.

01:14:44 --> 01:14:46

All we can do is try. So what

01:14:46 --> 01:14:48

were your habits of my habit I was

01:14:48 --> 01:14:49

trying to do

01:14:50 --> 01:14:52

my habit that I was trying to do

01:14:52 --> 01:14:52

was to

01:14:54 --> 01:14:56

work on my language study that I would

01:14:56 --> 01:14:58

do it after Dohar. Okay? And my

01:15:01 --> 01:15:03

the the the anatomy of my habit that

01:15:03 --> 01:15:05

I had said is that, okay, in the

01:15:05 --> 01:15:06

car

01:15:06 --> 01:15:07

before I go back

01:15:08 --> 01:15:09

to

01:15:10 --> 01:15:12

from the mesh sheet to home,

01:15:12 --> 01:15:14

I'm gonna sit in the car and do

01:15:14 --> 01:15:15

my language study, like my language app, my

01:15:15 --> 01:15:17

what words or whatever.

01:15:17 --> 01:15:19

Okay? I totally failed.

01:15:20 --> 01:15:22

Totally failed. So everybody can feel better. I

01:15:22 --> 01:15:24

totally bombed it.

01:15:24 --> 01:15:27

I bombed it for two reasons. Okay? 1,

01:15:27 --> 01:15:28

because,

01:15:29 --> 01:15:30

my car broke down. I actually got in

01:15:30 --> 01:15:32

a minor accident this week. So the car

01:15:32 --> 01:15:33

is no more.

01:15:34 --> 01:15:36

So I wasn't going to the masjid for

01:15:36 --> 01:15:38

for the door. And so that totally wrecked

01:15:38 --> 01:15:40

my whole my whole habit. Now I was

01:15:40 --> 01:15:41

able to sign

01:15:41 --> 01:15:43

as motivation. I was able to get motivation

01:15:43 --> 01:15:46

to do, it here and there, but it

01:15:46 --> 01:15:47

was very sporadic. It was all over the

01:15:47 --> 01:15:49

place. Sometimes it'd be at night, sometimes it'd

01:15:49 --> 01:15:50

be at the morning, sometimes it'd be in

01:15:50 --> 01:15:52

the middle of the day. Right? I did

01:15:52 --> 01:15:54

not successfully execute this lesson. So I'm gonna

01:15:54 --> 01:15:56

try again to

01:15:56 --> 01:15:57

re,

01:15:57 --> 01:15:58

let's say,

01:15:59 --> 01:16:01

I'm gonna make my goal for next week

01:16:01 --> 01:16:03

that I'll do my language study app.

01:16:04 --> 01:16:06

Let's see. What's a good time?

01:16:08 --> 01:16:08

I'll say

01:16:09 --> 01:16:11

as soon as I stop work for the

01:16:11 --> 01:16:11

day.

01:16:12 --> 01:16:15

Okay. So before when I close my computer,

01:16:15 --> 01:16:16

there we go. I'll use his sort trick

01:16:16 --> 01:16:17

as I

01:16:17 --> 01:16:18

close

01:16:18 --> 01:16:19

my

01:16:19 --> 01:16:20

laptop.

01:16:20 --> 01:16:21

When I'm done work

01:16:21 --> 01:16:23

sorry. I was told that that's a New

01:16:23 --> 01:16:25

Jersey statement done with work.

01:16:26 --> 01:16:26

That

01:16:27 --> 01:16:28

I will do my language. That's gonna be

01:16:28 --> 01:16:30

my my aspiration for this week. How did

01:16:30 --> 01:16:31

you go you all do?

01:16:46 --> 01:16:48

From Mali. Well, very good.

01:16:51 --> 01:16:52

Let's see what we got.

01:16:53 --> 01:16:56

Erfa Hrenner Kunde. Can you explain to the

01:16:56 --> 01:16:57

viewers the three forms of disbelief

01:16:58 --> 01:16:58

stating

01:16:59 --> 01:17:01

it's not? Well, you just told us.

01:17:01 --> 01:17:02

Great job.

01:17:04 --> 01:17:06

So Mihas confesses I couldn't decide which one

01:17:06 --> 01:17:07

to start with. Too many things I want

01:17:07 --> 01:17:09

to change. Just pick 1, Samiha. Just pick

01:17:09 --> 01:17:11

the easiest one because you want confidence. Right?

01:17:11 --> 01:17:13

Pick the easiest one. I think that's what

01:17:13 --> 01:17:15

I want. Before we end, I want you

01:17:15 --> 01:17:16

to tell us in the chat which one

01:17:16 --> 01:17:18

you're gonna do for this coming week, and

01:17:18 --> 01:17:20

hopefully, my failure inspires you.

01:17:20 --> 01:17:22

Mom of 2 says my habit failed because

01:17:22 --> 01:17:24

of my kids. I tried to read 5

01:17:24 --> 01:17:26

pages of Quran after each salah in the

01:17:26 --> 01:17:28

office. They were too much distraction. Oh, okay.

01:17:29 --> 01:17:30

Well, I have to say mom of 2

01:17:30 --> 01:17:30

that,

01:17:31 --> 01:17:34

5 pages after each is ambitious with kids.

01:17:35 --> 01:17:35

So

01:17:36 --> 01:17:36

maybe

01:17:37 --> 01:17:39

we try to bump it down. You can

01:17:39 --> 01:17:40

try to adjust your habit to be a

01:17:40 --> 01:17:41

little bit less ambitious,

01:17:42 --> 01:17:43

from 5 pages, and maybe you can work

01:17:43 --> 01:17:45

your way up to doing 5 pages after

01:17:45 --> 01:17:45

each salah.

01:17:47 --> 01:17:47

Or

01:17:48 --> 01:17:49

if the kids are distraction

01:17:50 --> 01:17:50

let's see.

01:17:51 --> 01:17:52

Maybe I don't know what time they go

01:17:52 --> 01:17:54

to bed versus what time you go to

01:17:54 --> 01:17:55

bed or what time you wake up versus

01:17:55 --> 01:17:57

what time they wake up. But maybe there's

01:17:57 --> 01:17:58

a time of day where they're kind of

01:17:58 --> 01:18:00

engaged and busy

01:18:00 --> 01:18:03

that you can tie your Quran reading to

01:18:03 --> 01:18:04

that time of day versus,

01:18:05 --> 01:18:06

the salah when they're

01:18:07 --> 01:18:08

causing mayhem.

01:18:10 --> 01:18:12

Human said I couldn't start any because I

01:18:12 --> 01:18:13

didn't make ants

01:18:14 --> 01:18:15

any peaceful ones. I'm not following.

01:18:16 --> 01:18:17

Let's see.

01:18:21 --> 01:18:22

Specific ones. Okay.

01:18:30 --> 01:18:33

Jenna Tamoa meme, are all the habits mentioned

01:18:33 --> 01:18:34

in the Atomic Habits book, are they habits

01:18:34 --> 01:18:36

of the prophet sallallahu alaihi wasallam used to

01:18:36 --> 01:18:38

do? No. Not at all. It's written by

01:18:38 --> 01:18:39

a non Muslim.

01:18:39 --> 01:18:42

However, it's a book to try to help

01:18:42 --> 01:18:43

you be more effective in the habits that

01:18:43 --> 01:18:45

you make, so there's really a lot of

01:18:45 --> 01:18:46

application

01:18:46 --> 01:18:48

for being a Muslim because our days are

01:18:48 --> 01:18:50

very regimented. We have things that

01:18:51 --> 01:18:52

we want to be doing that we're not

01:18:52 --> 01:18:54

doing. So reading Quran and doing and doing

01:18:54 --> 01:18:55

all these sorts of things,

01:18:56 --> 01:18:57

or even just being a healthier person. Right?

01:18:57 --> 01:18:58

So this is sort of,

01:18:59 --> 01:19:02

in Maslaha Mursala territory. This is something that

01:19:02 --> 01:19:05

the Sharia tells us to do in principle,

01:19:05 --> 01:19:06

in general,

01:19:06 --> 01:19:09

but not necessarily the individual specific things, that's

01:19:09 --> 01:19:11

where this book is taking us.

01:19:14 --> 01:19:17

Okay. Saga confesses. She says, I think I

01:19:17 --> 01:19:19

failed after other things came up, though I

01:19:19 --> 01:19:21

did become a bit more continuous with knowledge

01:19:21 --> 01:19:23

getting good. Excellent. That's good to hear. So

01:19:23 --> 01:19:25

sometimes, you know, again, the very first chapter,

01:19:26 --> 01:19:28

1% improvement. That's all we're looking for. If

01:19:28 --> 01:19:31

you're 1% better a day, you're winning.

01:19:32 --> 01:19:34

Ashik says, as a computer programmer, I was

01:19:34 --> 01:19:36

trying to achieve a 100 words per minute.

01:19:36 --> 01:19:38

You mean, like, writing a 100 words per

01:19:38 --> 01:19:40

minute? Typing? That's pretty that's pretty fast. Last

01:19:40 --> 01:19:43

week, atomic habits helped me achieve that, though

01:19:43 --> 01:19:44

I was trying for a long time.

01:19:45 --> 01:19:45

Yes.

01:19:46 --> 01:19:48

Success. Well, we're we're happy for you, Ashik.

01:19:48 --> 01:19:50

Even those of us who failed, we will

01:19:50 --> 01:19:52

take our inspiration from you. Good work.

01:19:58 --> 01:19:59

Okay. Juju says I was able to memorize

01:19:59 --> 01:20:01

more of the Quran. Good. I added it

01:20:01 --> 01:20:03

to Fajit time. I read a small section

01:20:03 --> 01:20:05

about 10 minutes. I decided to add 30

01:20:05 --> 01:20:07

more minutes, 2 times a week, Sunday Wednesday

01:20:07 --> 01:20:09

to memorize it. Works so far. Excellent job.

01:20:09 --> 01:20:10

Juju, that's awesome.

01:20:15 --> 01:20:16

Okay. Says,

01:20:16 --> 01:20:18

I thought I could work out right after

01:20:18 --> 01:20:20

Fedger. Moment of silence for that.

01:20:22 --> 01:20:24

For that habit. Okay. Good. So you need

01:20:24 --> 01:20:27

to so you're in my my situation, Shoreline.

01:20:27 --> 01:20:27

You need to readjust.

01:20:28 --> 01:20:28

Okay?

01:20:29 --> 01:20:32

Working out right after FEDR didn't work. Why

01:20:32 --> 01:20:35

though? Why didn't it work, Sherwin? I'm really

01:20:35 --> 01:20:37

interested. Because he uses this idea of

01:20:40 --> 01:20:42

this example of working out after Federer very

01:20:42 --> 01:20:44

specifically, and he has some really interesting thoughts.

01:20:44 --> 01:20:46

I'll I'll get ahead because he doesn't mention

01:20:46 --> 01:20:47

it till later chapter.

01:20:48 --> 01:20:50

But sometimes you need to only

01:20:50 --> 01:20:52

make the smallest

01:20:53 --> 01:20:53

queue,

01:20:54 --> 01:20:56

like, a runway to the larger thing. Like,

01:20:56 --> 01:20:58

working out is quite a

01:20:58 --> 01:21:00

hard thing to develop the motivation to do.

01:21:00 --> 01:21:01

However,

01:21:02 --> 01:21:04

if you just look at getting change into

01:21:04 --> 01:21:06

your workout clothes, you set out your workout

01:21:06 --> 01:21:09

clothes ahead of time next to your prayer

01:21:09 --> 01:21:11

mat. Right? And your shoes are by the

01:21:11 --> 01:21:12

door and everything is very sort of ready

01:21:12 --> 01:21:14

to go. Actually, we will talk about that

01:21:14 --> 01:21:16

a little bit today. Right? That this is,

01:21:18 --> 01:21:20

sometimes easier than telling myself I'm just going

01:21:20 --> 01:21:22

to work out after FedR. You pray FedR.

01:21:22 --> 01:21:23

You have to go in your closet. You

01:21:23 --> 01:21:25

have to find something to wear. You have

01:21:25 --> 01:21:28

to find your shoes. Right? All of those

01:21:28 --> 01:21:29

little hiccups

01:21:29 --> 01:21:30

are obstacles

01:21:31 --> 01:21:33

to you being able to,

01:21:34 --> 01:21:36

to succeed in your habit.

01:21:36 --> 01:21:38

And b says, I stop listening to music

01:21:38 --> 01:21:40

during workouts. Now I just listen to Islamic

01:21:40 --> 01:21:43

content. Has been consistent. Great job, MD. MB.

01:21:43 --> 01:21:44

Very good.

01:21:46 --> 01:21:48

Okay. No. Seba says, I have been doing

01:21:48 --> 01:21:49

my morning at the card with my tea

01:21:49 --> 01:21:52

and coffee. Excellent work. No. Seba, fantastic.

01:21:53 --> 01:21:54

Do you drink tea and coffee at the

01:21:54 --> 01:21:56

same time? I'm really curious because you you

01:21:56 --> 01:21:59

said like with my my tea and coffee

01:21:59 --> 01:22:01

or is that like I'm interested.

01:22:02 --> 01:22:04

But good job. That's fantastic to hear.

01:22:07 --> 01:22:08

So it just says, what would you say

01:22:08 --> 01:22:10

to someone who's trying to pray the 5

01:22:10 --> 01:22:11

prayers daily always on time and is failing?

01:22:11 --> 01:22:13

And sometimes, well, you need to look at

01:22:13 --> 01:22:15

your habits. What's taking you away from it?

01:22:15 --> 01:22:15

Right?

01:22:20 --> 01:22:21

Will I teach you Arabic?

01:22:22 --> 01:22:23

On this program, probably wouldn't work

01:22:24 --> 01:22:27

though I'm happy to teach people Arabic. No

01:22:27 --> 01:22:27

problem.

01:22:28 --> 01:22:28

Abdullah.

01:22:29 --> 01:22:30

I did my walks at lunch at the

01:22:30 --> 01:22:33

park. Fantastic. Succeeding. You did better than me

01:22:33 --> 01:22:33

this week, Abdullah.

01:22:36 --> 01:22:37

Nice work.

01:22:40 --> 01:22:40

New

01:22:40 --> 01:22:41

excellent work.

01:22:44 --> 01:22:47

Motivation is very important, Juju. I'm glad that

01:22:47 --> 01:22:49

you mentioned that. However, there are other things

01:22:49 --> 01:22:51

that are more important than motivation, and we'll

01:22:51 --> 01:22:52

get to that today.

01:22:54 --> 01:22:56

Reading 4 to 5 Ios translations.

01:22:57 --> 01:22:58

Great. Good to hear.

01:23:01 --> 01:23:01

Nice.

01:23:02 --> 01:23:03

Sounds like we had a lot of success,

01:23:03 --> 01:23:05

and that's really great to hear.

01:23:08 --> 01:23:09

Vic are going up the stairs. I like

01:23:09 --> 01:23:10

that idea.

01:23:16 --> 01:23:17

You should do both

01:23:19 --> 01:23:21

as much as possible.

01:23:23 --> 01:23:25

Sayeda Islam from Sydney.

01:23:26 --> 01:23:29

Yes. I was just accosted and ambushed by

01:23:29 --> 01:23:32

tons of guys from, Australia

01:23:32 --> 01:23:34

when I was in Malaysia. And they forced

01:23:34 --> 01:23:36

me. They said, you have to come to

01:23:36 --> 01:23:38

Australia in 2025. So Inshallah, I'm gonna try

01:23:38 --> 01:23:39

to make it work.

01:23:39 --> 01:23:41

Okay. So Meehaw gives us her her plan.

01:23:41 --> 01:23:43

The habit I'll start with, I will read

01:23:43 --> 01:23:45

one page of Quran right after I pray

01:23:45 --> 01:23:47

prayer before I get up from the prayer.

01:23:47 --> 01:23:49

That's excellent. Now I'll give you success.

01:23:51 --> 01:23:53

We we look forward to hearing about it

01:23:53 --> 01:23:53

next week.

01:23:58 --> 01:23:58

Welcome,

01:23:59 --> 01:24:00

Amy.

01:24:02 --> 01:24:04

A new habit of reading 1 page of

01:24:04 --> 01:24:06

Quran before I get on social media. Excellent.

01:24:06 --> 01:24:08

Good. That's good. That'll tie it to social

01:24:08 --> 01:24:10

media that actually provide almost a disincentive to

01:24:10 --> 01:24:11

get on social media.

01:24:13 --> 01:24:15

Okay. You switch them around. Okay, Nusayba. So

01:24:15 --> 01:24:17

Nusayba, you're from the the group of people

01:24:17 --> 01:24:17

who,

01:24:18 --> 01:24:20

who thinks that tea and coffee is part

01:24:20 --> 01:24:21

of the same category,

01:24:22 --> 01:24:24

because I'm not. Like, for me, like, tea

01:24:24 --> 01:24:26

is like fun. I drink tea for fun,

01:24:26 --> 01:24:28

but I drink cough coffee is business. Okay?

01:24:28 --> 01:24:30

It's also art, but it's also business.

01:24:31 --> 01:24:33

Yeah. Elias brings out yeah. Audience tour. Let's

01:24:33 --> 01:24:35

do it, Elias. Audience tour.

01:24:36 --> 01:24:38

Okay. Atika. Great. Try to have make a

01:24:38 --> 01:24:40

habit of working out right after Fedr. Good.

01:24:40 --> 01:24:42

Again, I would suggest putting as much as

01:24:42 --> 01:24:44

you can into making it as easy as

01:24:44 --> 01:24:45

possible.

01:24:51 --> 01:24:54

Samiha asked about vikr and sort of, doing

01:24:54 --> 01:24:55

it in your head versus doing it with

01:24:57 --> 01:24:59

okay. A lot of people interested in Arabic

01:24:59 --> 01:25:02

classes. Anybody interested in Arabic classes, email me.

01:25:02 --> 01:25:03

Email I'm Tom Fakhine,

01:25:03 --> 01:25:05

f a c c h I n e

01:25:05 --> 01:25:06

at g mail dot com. We'll see what

01:25:06 --> 01:25:07

we can do.

01:25:09 --> 01:25:10

But,

01:25:10 --> 01:25:12

don't think of it semihas, like, counting or

01:25:12 --> 01:25:14

not counting. It's better to do it with

01:25:14 --> 01:25:16

your lips, because you're actually internalizing it then.

01:25:16 --> 01:25:17

You're making it easy for you for you

01:25:17 --> 01:25:19

to say. K. Because you want to be

01:25:19 --> 01:25:21

basically train yourself to be able to

01:25:22 --> 01:25:22

say it spontaneously

01:25:23 --> 01:25:25

in a difficult moment. Okay. So if you're

01:25:25 --> 01:25:28

only doing it in your head then that's

01:25:28 --> 01:25:29

not really doing that work. Yeah. It's better

01:25:29 --> 01:25:31

than nothing. Right? Like, doing it in your

01:25:31 --> 01:25:33

head is better than nothing, but, doing it

01:25:33 --> 01:25:34

in your lips

01:25:34 --> 01:25:36

and even with your fingers is something that's

01:25:36 --> 01:25:37

even better.

01:25:38 --> 01:25:40

Ashik makes a nice new habit, reciting say

01:25:40 --> 01:25:43

to us tikfar a thousand times, Alahaqbar, leaning

01:25:43 --> 01:25:45

on my work desk after finishing my computer

01:25:45 --> 01:25:47

work. Excellent work. That's it.

01:25:47 --> 01:25:49

Looks like a potentially successful habit.

01:25:54 --> 01:25:55

Attica's father,

01:25:56 --> 01:25:58

used to have coffee and chai together.

01:25:59 --> 01:26:00

I'm gonna I'm gonna try to follow that

01:26:00 --> 01:26:01

sunnah.

01:26:07 --> 01:26:09

Okay. So for this particular

01:26:11 --> 01:26:13

for this particular chapter, we're gonna wrap up

01:26:13 --> 01:26:17

after this. The author talks about environment versus

01:26:17 --> 01:26:20

motivation. Okay? That motivation is important as Juju

01:26:20 --> 01:26:23

said. Motivation is important. However, motivation falters very

01:26:23 --> 01:26:23

easily.

01:26:24 --> 01:26:27

Okay? Falters very easily that you're not always

01:26:27 --> 01:26:28

gonna be motivated. You might be super motivated

01:26:28 --> 01:26:30

at the beginning of a habit. You might

01:26:30 --> 01:26:32

be super motivated when something happens in your

01:26:32 --> 01:26:33

life.

01:26:33 --> 01:26:34

Okay?

01:26:34 --> 01:26:36

That causes you to sort of put more

01:26:36 --> 01:26:38

importance or attention on something, but that motivation

01:26:38 --> 01:26:41

will wane. It will falter. It will eventually

01:26:42 --> 01:26:44

decrease. And so how do you actually overcome

01:26:45 --> 01:26:48

that with your habits through those moments of

01:26:48 --> 01:26:49

low motivation?

01:26:49 --> 01:26:50

Okay.

01:26:51 --> 01:26:53

The author talks about environment that you do

01:26:53 --> 01:26:56

that through structuring your your environment to assist

01:26:56 --> 01:27:00

your habits. Okay. So he gives some studies.

01:27:00 --> 01:27:02

Some people they found that in a cafeteria

01:27:03 --> 01:27:05

that when they placed bottles of water literally

01:27:05 --> 01:27:07

everywhere, not just in, like, one cooler by

01:27:07 --> 01:27:10

the checkout, but, like, literally everywhere, people started

01:27:10 --> 01:27:13

drinking more water. Okay? That it was suggestive.

01:27:13 --> 01:27:16

They didn't necessarily go into the cafeteria thinking

01:27:16 --> 01:27:17

that they were going to drink water. Maybe

01:27:17 --> 01:27:19

they want to drink soda. Maybe they wanna

01:27:19 --> 01:27:21

drink juice, but the placement of water everywhere

01:27:22 --> 01:27:25

got people to drink more water and,

01:27:25 --> 01:27:28

drink healthier. Okay? The same thing with can

01:27:28 --> 01:27:30

happen in a bad way. Okay? So office

01:27:30 --> 01:27:33

snacks. If you work in an office, sometimes

01:27:33 --> 01:27:35

there's a centralized place with snacks,

01:27:35 --> 01:27:39

and this is usually where your poor healthy

01:27:39 --> 01:27:42

your poor eating habits happen because that's sort

01:27:42 --> 01:27:43

of this sort of habit you get into

01:27:43 --> 01:27:45

where all this junk food is in one

01:27:45 --> 01:27:47

place and you constantly go to it, even

01:27:47 --> 01:27:48

when you're not hungry.

01:27:48 --> 01:27:51

Now the author also makes the point that

01:27:51 --> 01:27:53

of the different types of cues that we

01:27:53 --> 01:27:56

have, cues are sensory, but they're also especially

01:27:57 --> 01:27:59

visual that human beings are

01:28:00 --> 01:28:02

more visual than

01:28:02 --> 01:28:05

anything else. Other creatures, it's different. Okay? They

01:28:05 --> 01:28:08

have a very strong sense of hearing or

01:28:08 --> 01:28:10

smell or taste, but for human beings, we're

01:28:10 --> 01:28:11

extremely extremely

01:28:12 --> 01:28:14

visual. So you need to make the cues

01:28:15 --> 01:28:16

for your,

01:28:17 --> 01:28:18

the cues for your habits

01:28:19 --> 01:28:19

visually

01:28:20 --> 01:28:21

obvious. With so some of the people who

01:28:21 --> 01:28:23

are saying that they want to work out

01:28:23 --> 01:28:25

after Fedra leaving your workout clothes

01:28:26 --> 01:28:28

right on your prayer rug, next to your

01:28:28 --> 01:28:29

prayer rug so that you can pick them

01:28:29 --> 01:28:31

up and do it, that's a great idea.

01:28:31 --> 01:28:33

You're making the habit visually obvious. It's actually

01:28:33 --> 01:28:36

a huge difference whether you leave it in

01:28:36 --> 01:28:37

the closet or whether you put it out.

01:28:37 --> 01:28:39

Right? That's the sort of type of environment

01:28:40 --> 01:28:42

environmental design that we want to do in

01:28:42 --> 01:28:44

order to assist us in our habits.

01:28:45 --> 01:28:47

So there's lots of data on this.

01:28:48 --> 01:28:50

For example, there was some people that they

01:28:50 --> 01:28:52

you know, the electric meters that measure how

01:28:52 --> 01:28:53

much electricity you're using.

01:28:54 --> 01:28:56

They did an experiment where they put these

01:28:56 --> 01:28:59

electric meters in the main hallway of people's

01:28:59 --> 01:28:59

houses,

01:29:00 --> 01:29:02

and they noticed because it's in an obvious

01:29:02 --> 01:29:02

place,

01:29:03 --> 01:29:05

they use a lot less electricity. Whereas if

01:29:05 --> 01:29:08

the electric meter is outside the house, then

01:29:08 --> 01:29:09

this is something that is out of sight

01:29:09 --> 01:29:11

out of mind, You're going to forget about

01:29:11 --> 01:29:13

it. So you basically have to figure out

01:29:13 --> 01:29:14

how to make

01:29:15 --> 01:29:16

your queue

01:29:16 --> 01:29:18

a big part of your environment. Whatever your

01:29:18 --> 01:29:20

cue is for you to do your habit,

01:29:20 --> 01:29:22

whether it's a dhikr, whether it's,

01:29:22 --> 01:29:24

working out, whether it's Quran, how do you

01:29:24 --> 01:29:28

make that cue a big obvious visual part

01:29:28 --> 01:29:29

of your habit?

01:29:30 --> 01:29:31

One of the ways one of the ways,

01:29:32 --> 01:29:33

to do this is

01:29:34 --> 01:29:36

through context. He said often

01:29:36 --> 01:29:39

that our cues are not limited to one

01:29:39 --> 01:29:40

thing, but they're contextual.

01:29:40 --> 01:29:42

Right? That they're spatial,

01:29:42 --> 01:29:44

meaning that sometimes we get in the habit

01:29:44 --> 01:29:46

of doing things just by the room that

01:29:46 --> 01:29:48

we're in, just by the piece of furniture

01:29:48 --> 01:29:50

that we're sitting on or that we're using.

01:29:50 --> 01:29:53

Right? You have certain memories and experiences that

01:29:53 --> 01:29:55

are tied to these specific rooms. So he

01:29:55 --> 01:29:56

advises

01:29:56 --> 01:29:57

basically

01:29:58 --> 01:29:59

dividing up

01:30:00 --> 01:30:03

your, tasks that you want to do according

01:30:03 --> 01:30:05

to rooms. He says if you're able to

01:30:05 --> 01:30:06

do it, if you have the space to

01:30:06 --> 01:30:08

do it, have every room in your living

01:30:08 --> 01:30:11

quarters dedicated to one purpose.

01:30:11 --> 01:30:14

Right? And if you're limited on space or

01:30:14 --> 01:30:15

even if you're not, even if you want

01:30:15 --> 01:30:16

to subdivide,

01:30:17 --> 01:30:19

have every piece of furniture in your room

01:30:20 --> 01:30:23

dedicated to one purpose and one type of

01:30:23 --> 01:30:25

task. This is huge when it comes to

01:30:25 --> 01:30:27

people who deal with insomnia. A lot of

01:30:27 --> 01:30:29

times people who can't sleep at night,

01:30:30 --> 01:30:31

they don't have

01:30:32 --> 01:30:32

any

01:30:32 --> 01:30:34

context or cues from their bed that they

01:30:34 --> 01:30:36

should be sleeping. They are on their phone

01:30:36 --> 01:30:38

in their bed. They watch movies or TV

01:30:38 --> 01:30:39

in their bed, and they eat in their

01:30:39 --> 01:30:40

bed, and they do all these other things

01:30:40 --> 01:30:42

that they read in their bed. And so

01:30:42 --> 01:30:43

their

01:30:43 --> 01:30:46

body has stopped associating the bed with sleep

01:30:46 --> 01:30:48

or at least the association of the bed

01:30:48 --> 01:30:51

with sleep has become crossed and confused with

01:30:51 --> 01:30:52

all these other associations.

01:30:52 --> 01:30:55

Make the bed just for sleep. Make your

01:30:55 --> 01:30:58

desk just for work. Make your chair just

01:30:58 --> 01:31:02

for reading, etcetera. This type of division will

01:31:02 --> 01:31:04

really, really you focus and it will really

01:31:04 --> 01:31:05

help you,

01:31:06 --> 01:31:09

keep to your habit habits. Of course, habits

01:31:09 --> 01:31:11

are easier to change when you move into

01:31:11 --> 01:31:13

a new environment. Okay. If you move into

01:31:13 --> 01:31:15

a new house or new apartment

01:31:15 --> 01:31:18

or even if you are not happy with

01:31:18 --> 01:31:20

a certain habit and you're doing it in

01:31:20 --> 01:31:21

a certain room, maybe you need to change

01:31:21 --> 01:31:23

rooms, you need to rearrange the furniture, maybe

01:31:23 --> 01:31:24

you need to get a new piece of

01:31:24 --> 01:31:25

furniture,

01:31:25 --> 01:31:28

paint the walls, whatever to change and introduce

01:31:29 --> 01:31:31

some new thing into your environment to disrupt

01:31:32 --> 01:31:34

your habits that you're trying to get over.

01:31:35 --> 01:31:37

He gives lots of different examples,

01:31:37 --> 01:31:39

and one of the more, I think, relevant

01:31:39 --> 01:31:42

to me examples, because I work remotely for

01:31:42 --> 01:31:43

Yaqeen Institute and and otherwise,

01:31:44 --> 01:31:46

is the author says that he had a

01:31:46 --> 01:31:48

really, really hard time for a long time

01:31:49 --> 01:31:52

distinguishing between his work and his non work

01:31:52 --> 01:31:55

life. So he would find himself sort of

01:31:55 --> 01:31:56

tucking in work

01:31:57 --> 01:31:58

everywhere and anywhere, and it was creeping into

01:31:58 --> 01:32:00

his life. It was putting strain on his

01:32:00 --> 01:32:01

relationships.

01:32:01 --> 01:32:04

He didn't he wasn't able to turn work

01:32:04 --> 01:32:04

off,

01:32:05 --> 01:32:07

and he realized that he was he didn't

01:32:07 --> 01:32:08

have any specific

01:32:09 --> 01:32:11

limitation to where he did his work. And

01:32:11 --> 01:32:13

so he basically decided that he was going

01:32:13 --> 01:32:15

to make one specific room

01:32:15 --> 01:32:16

the only place

01:32:17 --> 01:32:18

where we he was going to get work

01:32:18 --> 01:32:20

done. Whereas before, he would take his computer

01:32:20 --> 01:32:21

around with him. He would sit at the

01:32:21 --> 01:32:23

kitchen table. He would go on the couch,

01:32:23 --> 01:32:25

he would go upstairs, on his bed.

01:32:25 --> 01:32:27

The context and the clue and the cues

01:32:27 --> 01:32:30

were everywhere. So he eliminated that confusion, and

01:32:30 --> 01:32:32

he only point he only put one room

01:32:32 --> 01:32:34

and one piece of furniture to his work.

01:32:34 --> 01:32:36

When he was done work, he shuts the

01:32:36 --> 01:32:39

laptop, he leaves the room, And then he

01:32:39 --> 01:32:41

was able to very, very easily

01:32:41 --> 01:32:45

distinguish and delineate between what was work time

01:32:45 --> 01:32:47

and what was not work time, which is

01:32:47 --> 01:32:49

why and we'll end on this,

01:32:49 --> 01:32:50

which is why

01:32:51 --> 01:32:54

the smartphone is really, really bad for habits.

01:32:54 --> 01:32:56

And that's part of perhaps, you know, people

01:32:56 --> 01:32:58

who do language apps and things like this.

01:32:58 --> 01:32:59

Yes. They're good,

01:32:59 --> 01:33:02

but they're very bad for habits because

01:33:02 --> 01:33:05

the context is too general.

01:33:05 --> 01:33:08

The cues get confused and mixed up too

01:33:08 --> 01:33:09

much. You do a lot of things in

01:33:09 --> 01:33:10

your phone. You check your email on your

01:33:10 --> 01:33:12

phone. You have social media on your phone.

01:33:12 --> 01:33:14

You have messenger apps on your phone. When

01:33:14 --> 01:33:16

you open your phone, you're now getting the

01:33:16 --> 01:33:19

cues for all of these things. That's exactly

01:33:19 --> 01:33:21

why you open up your phone sometimes, and

01:33:21 --> 01:33:23

you wanted to check WhatsApp, but now you're

01:33:23 --> 01:33:25

on Instagram, and then you close your phone,

01:33:25 --> 01:33:26

and you're like, wait a second. I opened

01:33:26 --> 01:33:28

my phone to check WhatsApp. I didn't even

01:33:28 --> 01:33:30

check WhatsApp. That's why it happens because it's

01:33:30 --> 01:33:32

too confusing. And a lot of people are

01:33:32 --> 01:33:34

trying to think about now how to disentangle

01:33:35 --> 01:33:37

all these things and, like, there's different things

01:33:37 --> 01:33:39

like the light phone. There's different types of

01:33:39 --> 01:33:41

phones now that are coming out that only

01:33:41 --> 01:33:44

are used for calls or only used for

01:33:44 --> 01:33:45

this, or they only use their

01:33:46 --> 01:33:47

laptop for email,

01:33:48 --> 01:33:50

and they only use maybe a different phone

01:33:50 --> 01:33:53

for messaging apps and etcetera. Like, this is

01:33:53 --> 01:33:55

how you can split up your,

01:33:56 --> 01:33:56

tasks

01:33:57 --> 01:33:59

in a way to make them more purposeful

01:33:59 --> 01:34:01

and to keep your habits better.

01:34:04 --> 01:34:06

Let's see what we got in the comments,

01:34:06 --> 01:34:07

then we'll sign off for the night. People

01:34:10 --> 01:34:13

talking about conquering galaxies in the chat. Alright.

01:34:14 --> 01:34:15

Do your worst.

01:34:16 --> 01:34:17

Yeah. Somebody throw my email down in the

01:34:17 --> 01:34:19

chat, Abdullah or anybody else.

01:34:21 --> 01:34:24

It's just literally imam and then my first

01:34:24 --> 01:34:25

and last [email protected].

01:34:28 --> 01:34:30

Shadrjil, may Allah guide you. Doesn't like either

01:34:30 --> 01:34:32

tea or coffee. I don't know how you

01:34:32 --> 01:34:32

live.

01:34:33 --> 01:34:33

No Saba,

01:34:34 --> 01:34:36

says, wow. Didn't know that was a category.

01:34:36 --> 01:34:37

They're all caffeine. No. No. No. No. No.

01:34:37 --> 01:34:39

No. No. No. No. No. They are not

01:34:39 --> 01:34:41

all caffeine. It doesn't work like that. Coffee

01:34:42 --> 01:34:42

is distinct.

01:34:43 --> 01:34:45

Okay. Chai is fun. Chai is great, you

01:34:45 --> 01:34:46

know,

01:34:46 --> 01:34:49

but coffee is distinct. Are they gonna sign

01:34:49 --> 01:34:50

it off to the other big tattoo? Chieftain.

01:34:52 --> 01:34:54

Okay. What do we have? What we got?

01:34:57 --> 01:34:59

Amin, does Shane say it?

01:35:02 --> 01:35:02

Mohammed

01:35:06 --> 01:35:06

Aftab.

01:35:11 --> 01:35:13

It's it's nice to be on a first

01:35:13 --> 01:35:14

name basis with each other.

01:35:16 --> 01:35:16

Morning.

01:35:18 --> 01:35:20

Awesome. Great to hear that. I'm happy that

01:35:20 --> 01:35:21

it's working for

01:35:24 --> 01:35:24

you. Alright.

01:35:25 --> 01:35:27

We'll see what happens. Like I said, email

01:35:27 --> 01:35:29

me your interest. I'll try to gauge interest,

01:35:29 --> 01:35:30

and we'll see.

01:35:35 --> 01:35:36

Allah

01:35:36 --> 01:35:39

Samarduk. The book being discussed is Atomic Habits.

01:35:39 --> 01:35:40

We do that every week.

01:35:44 --> 01:35:46

There you go. Human. Pin that comment right

01:35:46 --> 01:35:48

there. If you help yourself, you can help

01:35:48 --> 01:35:49

the by getting yourself to be better and

01:35:49 --> 01:35:51

going into the community.

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