Tom Facchine – Empowering Student Activism

Tom Facchine
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AI: Summary ©

The conversation covers various topics including ceasefire negotiations, political climate, and the "monaru of Islam." It emphasizes the need for accountability and criticism in political climate and the use of harangled culture as an excuse for actions. The return of children to school and potential negative consequences of the festival have caused damage to the region, but the speakers explore various topics related to Islam, including the use of Hasid, personal development, and addiction. They end with a reminder of upcoming events and a video.

AI: Summary ©

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			As-salamu alaykum wa-rahmatullahi wa-barakatuh.
		
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			Welcome back to our program Yaqeen Institute's live
		
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			stream every Wednesday night 8 p.m. Eastern
		
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			New York time I'm your host Imam Tom
		
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			and it's a pleasure to have you with
		
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			us tonight after a brief hiatus Now we
		
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			have a very interesting show for you tonight
		
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			We're going to be talking about a certain
		
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			Zionist sort of smear campaign against yours truly
		
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			we're going to be talking about ceasefire negotiations
		
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			or the lack thereof going on currently in
		
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			Palestine and We're going to talk about some
		
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			recent comments made by former president and currently
		
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			running for next president Donald Trump and the
		
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			whole dynamic of fear and the role that
		
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			fear plays in politics and When you should
		
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			take fear into account and when you shouldn't
		
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			or let's say who you should fear or
		
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			who is most deserving of your fear We're
		
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			going to talk about back to school It's
		
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			September Columbia University students first day back on
		
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			campus picketing and protesting As we have come
		
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			to hope and expect from them.
		
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			We're going to be talking about campus activism
		
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			how the terrain has shifted and What is
		
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			sort of in the pipeline and we'll also
		
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			be doing our normal program our normal segments
		
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			I should say on tafseer covering swords of
		
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			phallic and Then our personal development book.
		
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			We're going through atomic habits a really really
		
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			interesting chapter.
		
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			But first We're gonna go to the chat
		
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			and we're gonna see who is tuning in
		
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			tonight live We have Saliha Ahmed from Atlanta.
		
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			I think I'm sad.
		
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			I'm not a lot heard about the terrible
		
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			tragedy down in Georgia today May Allah make
		
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			it easy for everybody Details are still emerging
		
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			from that.
		
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			So we're not going to comment on that
		
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			very much one of our returning viewers Saw
		
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			that I think I'm sad.
		
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			I'm not a lot I see you've got
		
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			some good questions lined up for me Flaming
		
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			Eagle from Somalia.
		
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			Why they come as Saddam?
		
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			Welcome to the program shame.
		
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			Uh, well, I think I'm a Saddam what
		
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			off to law from Morocco.
		
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			Good to have you back with us Kadira
		
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			that's a leak.
		
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			Hope you're well We've got Rahma Baloch from
		
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			Durham, North Carolina Welcome to the program.
		
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			So Sarah asks here we go.
		
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			Let's get into it What do you say
		
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			to Muslims who are constantly talking about the
		
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			anti-dawah tactics of online dawah people and
		
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			that Muslims are the ones?
		
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			Making non-muslims in the West hate Islam
		
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			and Muslims and then there was a saying
		
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			a follow-up comment by Seamus Welcome back
		
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			Seamus.
		
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			Good to see you some of the beast
		
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			the recent Excuse me antics of quote-unquote
		
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			dawah bros have been repulsive to say the
		
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			least now.
		
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			I'll be very frank with you all I
		
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			don't follow this stuff very closely.
		
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			So I live under my rock I live
		
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			in the mountains and in the woods and
		
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			I keep to myself.
		
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			I'm like the the J Cole of the
		
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			dawah scene however when it comes to I
		
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			think the way that Sada Phrased and frames.
		
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			The question is interesting because there is this
		
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			recurring question That is sort of litigated in
		
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			the public sphere of either online or amongst
		
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			Muslims Who is to blame primarily?
		
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			Where does the primary blame lie when it
		
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			comes to negative perceptions of Islam are Muslims
		
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			ourselves primarily to blame?
		
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			Is it our own antics and our own?
		
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			you know either a lack of unity or
		
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			our sort of alienating behavior that sort of
		
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			You know causing people to despise Islam or
		
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			rather is it more heavy on the Islamophobia
		
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			industry and those people who are trying to
		
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			make a bad name for Islam and Muslims
		
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			and I Obviously, there's truth in both.
		
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			I don't think we have to have an
		
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			all-or-nothing black-or-white sort of
		
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			account of it however, my personal experience and
		
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			what I'm aware of I think that the
		
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			lion's share of the blame is on Zionists
		
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			and the Islamophobia industry and the way that
		
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			the media and the for-profit media is
		
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			complicit in this and how governments have aligned
		
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			especially after 9-11 fallen in line with
		
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			the whole war on terror framework in order
		
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			to securitize and criminalize Islam and Muslims the
		
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			world over I think that that is the
		
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			primary the primary cause of anti-islamic and
		
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			anti-muslim sentiment if we're to split it
		
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			up Okay, how much would I allocate to
		
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			that versus whatever antics Muslims are doing online?
		
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			Which by the way, there's life beyond online,
		
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			right?
		
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			A lot of life happens probably most of
		
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			life happens offline And so sometimes for the
		
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			very online the antics that happen online seem
		
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			to be like Oh my gosh Like like
		
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			the worst thing ever but many many people
		
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			live most of their lives offline and sometimes
		
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			We lose sight of that.
		
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			I would probably split split at 80-20
		
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			something around that.
		
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			I would say 80% of The blame
		
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			when it comes to negative perceptions about Islam
		
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			and Muslims it's only my opinion like, you
		
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			know, take it or leave it throw it
		
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			against the wall is comes down to deliberate
		
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			smear tactics misrepresentation orientalism, you know These types
		
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			of these types of very very deliberate smear
		
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			campaigns When it comes to Muslim behavior, that's
		
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			not to give us a free pass yeah,
		
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			of course when we look bad when we
		
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			are Excessively infighting and I don't mean by
		
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			that and I'll explain to you why I
		
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			think this is a Question that merits this
		
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			long of an answer and this thoughtful of
		
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			an answer when we come across as excessively
		
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			divisive or dividing on the wrong things and
		
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			Excessively critical or criticizing the wrong things then
		
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			yes that leaves a bad taste in some
		
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			people's mouths however, my personal experience is that
		
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			Most people encounter Islam through either personal experience
		
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			with individuals in their lives or Through mass
		
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			media not through the quote-unquote Dala bros,
		
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			which I don't really like that moniker for
		
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			whoever that's supposed to refer to Now, why
		
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			do I bring up the point about why
		
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			is it significant to talk about this because
		
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			sometimes sometimes some people use the antics of
		
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			some as a Justification to silence Important work
		
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			that's being done for criticism and for accountability
		
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			So accountability and criticism is is an important
		
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			aspect of Islam, you know, and now he
		
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			had a moniker Rejecting or forbidding the evil
		
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			and with speech and with knowledge and of
		
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			course it has its conditions.
		
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			It has a short No doubt, but there
		
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			are some people who act as if every
		
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			act of holding People accountable is a lack
		
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			of adab and that is an extremely problematic
		
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			thing as well So we can't have that.
		
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			Of course, we know that this is supposed
		
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			to be balanced We're talking about balance, but
		
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			I don't buy And I again I could
		
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			be wrong.
		
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			I stand the possibility of being wrong I
		
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			don't buy the idea that the Dawa bros
		
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			or our own sort of dirty laundry is
		
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			The primary reason why people have a bad
		
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			sort of experience or a taste of Islam
		
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			That's not how I see things and Allah
		
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			knows best Let's see if there's some follow
		
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			-up comments on that before circling back.
		
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			Let's see.
		
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			Sada says shames We've got problems sure, but
		
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			you can't ignore the environment that created it.
		
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			That's true Yeah, we're gonna talk about we're
		
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			gonna talk about the zoom the zoom clip
		
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			and these things like that Widespread, I mean,
		
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			I I don't know about widespread.
		
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			I don't know how much circulation the the
		
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			Israeli post I mean the New York Post
		
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			has I don't know how how many people
		
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			35 and under read that sort of stuff.
		
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			I don't think very many Ash 2020 while
		
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			they can sit down and off to love
		
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			from Concord, New Hampshire.
		
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			Welcome to the program We have Nabisa BV
		
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			while I can sign off to law Abdurrahman
		
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			Suleyman from Nigeria.
		
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			Well, I'm Saddam Sheila Aziz from Kuala Lumpur.
		
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			I said I'm at the time.
		
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			Well, I didn't sit down after a lot.
		
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			Welcome to the program Rick Rashid.
		
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			Well, I think I'm Sam.
		
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			Welcome back.
		
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			Hey Ali.
		
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			Well, I think I'm Saddam enough to law
		
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			Yes, making Sada says making the implicit somehow
		
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			explicit like people need to realize differences are
		
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			okay on implicit Yeah, that's definitely there to
		
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			MB.
		
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			Well, I think I'm Sam after law Welcome
		
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			back Okay.
		
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			All right.
		
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			Interesting.
		
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			So Han has an interesting question.
		
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			We're gonna circle back to that Let's see
		
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			What else we've got so we kind of
		
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			follow that thread about Dawa boat bros and
		
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			who's responsible for people's negative assumptions of Islam
		
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			Seamus says the NY Post going after Imam
		
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			Tom Elijah hair for the hafidh Allah.
		
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			I mean you're up Yeah, so that's going
		
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			to be our first sort of current event
		
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			the Israeli Post.
		
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			I'm sorry the New York Post Ran a
		
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			hit piece against me and some of the
		
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			other sort of conservative media doing the bidding
		
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			of Israel Ran some sort of pieces against
		
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			me.
		
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			We'll talk about that in depth in a
		
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			second So I said how unsurprising it was
		
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			to see the true face of BLM Sorry,
		
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			you're the second person to reference this and
		
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			I'm not in the know.
		
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			Could you tell us what exactly happened?
		
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			I infer from your comment and someone else
		
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			that they came out and supported or endorsed
		
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			Harris, but I I didn't read anything.
		
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			So if you could enlighten us what you're
		
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			talking about What else we have Han says,
		
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			first of all, why didn't sit on off
		
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			to La Han genuine question.
		
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			Do we have to do protests when most
		
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			of the time it involves remixing?
		
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			No, you don't have to do protests.
		
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			But yes, you have to do something for
		
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			Palestine.
		
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			So protests aren't going to be for everybody.
		
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			That's okay What can you do and what
		
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			are you doing?
		
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			You should not use your reservations about protests
		
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			be an excuse for you not doing anything
		
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			So there's lots of things to be done
		
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			and we'll talk about that when we talk
		
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			about campus activism and what's to be done
		
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			and different sorts of things so that's one
		
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			thing the second thing is that if protests
		
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			have free mixing and there needs to be
		
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			and I have yet to see a Precise
		
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			and exhaustive conversation about the definition of free
		
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			mixing.
		
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			Okay in the English language We talked about
		
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			this term free mixing as this as if
		
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			everybody understands what it means and we people
		
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			mean very very different things Is the free
		
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			mixing that happens at a protest the same
		
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			or worse as what happens at the grocery
		
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			store?
		
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			We need to have a conversation about that.
		
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			I don't see that conversation being had.
		
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			However, taking what you're saying at face value
		
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			If your concern is that there is free
		
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			mixing at a protest or other haram elements
		
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			Okay, then ask yourself Why is that so
		
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			and is there a way that I can
		
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			change it and what you'll find most of
		
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			the time I find Is that if Muslims
		
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			are more involved in actually organizing these protests
		
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			and demonstrations?
		
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			And I'm talking about a critical mass of
		
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			Muslims.
		
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			Not just your token Muslim or muslima.
		
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			Then we would be able to have more
		
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			Input and more say as to the culture
		
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			of these protests and demonstrations and how they
		
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			occur in core including excuse me including Eliminating,
		
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			you know making time for prayer Making sure
		
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			that there is some sort of gender division
		
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			in some way shape or form these sorts
		
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			of things Omi bakaba wa alaikum salam wa
		
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			rahmatullahi wa barakatuh, Siti Nadhira Qasim wa alaikum
		
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			salam wa rahmatullahi wa barakatuh Seamus says very
		
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			high tensions in East Africa, Egypt, Somalia, Sudan
		
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			versus Ethiopia, RSF, UAE We live in times
		
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			of fitna subhanAllah May Allah subhanahu wa ta
		
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			'ala strengthen the true believers of Taif and
		
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			Mansurah and give them victory.
		
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			Halim Nasir There's a shout out.
		
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			Wa alaikum salam wa rahmatullahi wa barakatuh.
		
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			How you doing?
		
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			Where are you tuning in from tonight?
		
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			Good to have you with us Tasman wa
		
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			alaikum salam wa rahmatullahi Very good.
		
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			Okay.
		
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			Pestify.
		
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			Wa alaikum salam wa rahmatullahi.
		
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			Welcome back to the program.
		
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			Maldives, correct?
		
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			Yeah, well Seamus points out about BLM as
		
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			an organization has been distanced from movement for
		
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			a few years.
		
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			Yes and the co-optation right and the
		
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			infiltration and co-optation of movements is an
		
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			Extremely important part of the history of social
		
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			and political movements the United States of America
		
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			and one that must be studied One that
		
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			must be studied when you see what's happening
		
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			to Uncommitted the uncommitted movement and how essentially
		
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			they gave up all of their leverage these
		
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			sorts of things they happen every single time
		
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			So it's essential that we study these sorts
		
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			of things Courtney G.
		
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			Welcome back to the program Yep.
		
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			Okay.
		
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			I see they made a call for Some
		
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			of the resistance factions to release the hostages.
		
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			I see mashallah.
		
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			They pulled * out.
		
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			I see what you did there They pulled
		
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			in all lives matter Yes it uh All
		
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			right, mashallah What else do we have?
		
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			Amina?
		
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			What are you gonna say?
		
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			I'm not Allah.
		
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			Yes, Rick Rashid.
		
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			Absolutely May Allah subhanahu wa'ta'ala ease the
		
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			burdens of the people Sudan some of the
		
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			best people on the face of the earth
		
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			and some Of the most pious humble people
		
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			on the face of this earth May Allah
		
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			subhanahu wa'ta'ala grant victory to Allah's true
		
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			supporters in Sudan and Remove from them any
		
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			of the hardship and the affliction that they
		
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			face from those who would do them wrong
		
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			and oppress them.
		
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			I mean I Think I'm a son.
		
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			I'm not a lot.
		
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			Nope.
		
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			You got it All right, so let's get
		
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			into it many of you already brought it
		
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			up.
		
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			So let's get to it We've got a
		
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			problem with Zionist snowflakes there's a pant there's
		
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			a true pandemic a new pandemic, which is
		
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			different from the pandemic of COVID and we
		
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			have we have Zionist snowflakes that are that
		
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			are running amok in this country that are
		
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			not able to Take any criticism or Take
		
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			any of their own medicine.
		
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			And so some of you have pointed out
		
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			that there was some sort of Smear campaign
		
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			campaign against me.
		
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			Well, we got some we've got some images,
		
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			right?
		
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			Here we go.
		
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			The Israeli post.
		
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			I'm sorry I keep on doing this the
		
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			New York Post with a circulation of however
		
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			many boomers it says We'll get let's run
		
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			through that really quickly the Machinations who I
		
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			like that the fact that they humanized me
		
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			who enjoys espresso hiking and bird-watching According
		
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			to his bio at the Athene Institute are
		
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			indeed dangerous.
		
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			The professor said let's go to the next
		
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			item, please So basically what had happened was
		
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			this that we did an event or I
		
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			did an event in my personal Capacity with
		
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			some of the activists from some of the
		
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			colleges in New York City, ironically ironically None
		
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			of the people who put on the this
		
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			this webinar It was an online event this
		
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			webinar were from Columbia.
		
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			They were not Columbia students I don't even
		
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			know if any Columbia students were in attendance
		
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			There are other colleges represented City College, Brooklyn
		
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			College these sorts of things which I have
		
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			relationships with people student activists throughout, you know,
		
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			New York City and beyond now I brought
		
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			up an example of What it would look
		
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			like to push back against some of the
		
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			silencing Tactics and some of the intimidation tactics
		
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			that have gone on against Student activists because
		
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			as we know there are Zionist professors and
		
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			there are even Zionist administrators that are trying
		
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			to equate any criticism of Israel with anti
		
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			-semitism and get it brutally suppressed and brutally
		
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			put down even to the point of expelling
		
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			students and Harming them and their sort of
		
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			future prospects.
		
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			So I gave an example and just Feasibility
		
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			method or a stability method.
		
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			I brought up probably the most vitriolic of
		
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			The Zionist professors in New York City this
		
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			individual named shy David I and I said
		
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			for example if there was such a professor
		
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			as him then One would think about how
		
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			to get him removed from his position that
		
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			if he's a professor He's on a contract
		
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			that contract has to be up.
		
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			It has to have perform KPIs or key
		
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			performance indicators There has to be some sort
		
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			of board reviewing his performance.
		
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			And if this individual if this individual is
		
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			creating a hostile environment for their students and
		
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			this individual which he did For the last
		
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			10 months has been engaged in such flamboyant
		
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			and hateful rhetoric that created a dangerous Environment
		
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			for the students of his own institution to
		
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			the point where the student protesters at Columbia
		
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			were attacked by Vigilantes with chemical weapons with
		
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			skunk.
		
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			Okay.
		
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			This actually happened and even Columbia University itself
		
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			Implicitly recognized that he was a rabble rouser
		
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			and a troublemaker because they denied his access
		
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			to some of the buildings on campus for
		
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			a bit Which he threw a hissy fit
		
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			about now in the context of this, you
		
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			know explaining how Students might organize to push
		
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			back against professors like shy David.
		
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			I We have two quotes right here.
		
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			That's shy David guy.
		
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			How do we get him in trouble?
		
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			How do we create a situation which he's
		
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			in jeopardy?
		
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			They're able to take somebody out somebody like
		
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			that and make an example that might shut
		
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			up a hundred more and they were trying
		
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			to twist this and make it seem like
		
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			I was physically threatening him, which I wasn't
		
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			I was talking about in the context of
		
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			Getting him removed from his position because I
		
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			have this crazy idea.
		
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			I have this crazy opinion guys that If
		
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			you create a dangerous Environment for your students.
		
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			You probably shouldn't be teaching that at university
		
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			that if you want to Silence the free
		
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			speech of your students and create an environment
		
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			in which they might be attacked Contribute to
		
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			the likelihood that they might be attacked.
		
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			You do not deserve to be a university
		
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			professor.
		
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			So I didn't stutter When I said these
		
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			things and I refuse to stutter or apologize
		
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			them for them now Because I stand by
		
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			what I said a hundred percent people like
		
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			shy David I and other university professors have
		
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			no business teaching in colleges University in the
		
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			United States of America If you want to
		
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			do that, you can go teach in Israel
		
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			You can go somewhere else where it's a
		
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			it's an ethno supremacist state and you're not
		
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			allowed to criticize Israel Israel Here in the
		
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			United States of America.
		
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			We believe in free speech supposedly supposedly we
		
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			believe in academic freedom supposedly supposedly Universities and
		
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			colleges are places where you're supposed to hash
		
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			out these ideas and engage in protest and
		
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			to have somebody Who is however many years
		
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			your senior?
		
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			Basically using their leverage using their authority using
		
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			their connections.
		
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			His father by the way is heavily involved
		
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			in the arms industry To use everything that
		
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			they have to silence and to bully students.
		
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			I can't stand for that.
		
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			Sorry that makes you a bully and That
		
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			makes you a coward as well Because if
		
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			you're picking on college students not people your
		
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			own age, yeah, I'm 35 pick on me
		
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			Don't pick on college students.
		
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			Leave them alone.
		
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			I stand by what I said 100%
		
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			and I would I would not take back
		
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			any of it if you want me to
		
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			say it again I'll say it again, and
		
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			I didn't stutter then and I won't stutter
		
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			this time So what else do we got
		
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			guys?
		
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			Yeah, 100% Abdullah Zionists are allergic to
		
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			accountability 100% pestify.
		
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			I agree He is a drama queen a
		
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			hundred percent drama queen with a capital Q
		
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			Hey cards, are you good to see you
		
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			here?
		
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			While I can salam juju s from Orange
		
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			County It called it.
		
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			Yeah, I'm getting national notoriety.
		
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			I don't know what's happening.
		
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			I don't know what's happening.
		
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			You know, we don't well I'm a half
		
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			a little much alive Well, I'm a half
		
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			a little much alive and personally I don't
		
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			care about I'm I don't I don't like
		
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			drama I don't like to talk about myself,
		
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			but I understand that many University students are
		
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			going through the same thing and we're going
		
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			to talk about that in a little bit
		
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			when it's Specifically the the situation in Columbia
		
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			I understand that many young people are going
		
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			through the same thing and it can be
		
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			a scary thing To see your face and
		
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			your image pop up in a newspaper or
		
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			I've gotten some some hate email From some
		
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			boomers with too much time on their hands
		
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			At the keyboard it might be a very
		
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			scary thing, but I want you to know
		
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			That we're all together in this and we're
		
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			not backing down and in fact, in fact
		
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			We're not going to get past this until
		
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			we actually face it with bravery and honor
		
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			Let's see.
		
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			Let's go back.
		
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			Who else do we have coming through?
		
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			I think I saw Amina Kasupovich.
		
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			Wa alaikum salam wa rahmatullah, how are you?
		
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			I hope you're well Ishar Ali Welcome to
		
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			the program What else we got Samar Zia?
		
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			Yeah, typical right Sara?
		
00:20:23 --> 00:20:25
			Seamus brings up Netanyahu's speech today.
		
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			We will talk about that in a bit
		
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			Atika rahman wa alaikum salam wa rahmatullah, bonjourno,
		
00:20:32 --> 00:20:36
			astaghfirullah, astaghfirullah Alhamdulillah, thank you very much.
		
00:20:36 --> 00:20:37
			Amin.
		
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			Minami Islam Khan wa alaikum salam from Bangladesh
		
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			Please don't ever stutter.
		
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			No, I'll try not to.
		
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			The only time I stutter is if I
		
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			haven't had my espresso All right, so Allah
		
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			subhanahu wa ta'ala, what the amazing thing
		
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			is, the amazing thing is this The more
		
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			you read the Quran The more you realize
		
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			that it's all there already.
		
00:20:59 --> 00:21:00
			It's all there already.
		
00:21:00 --> 00:21:02
			Allah subhanahu wa ta'ala said, we can
		
00:21:02 --> 00:21:04
			go to this guys يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ
		
00:21:05 --> 00:21:08
			Wallahi, when I saw Shahi David I having
		
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			his his meltdown Thinking that I was, you
		
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			know, I think he said I can defend
		
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			myself and all this, you know Stuff like
		
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			that, which I didn't, I didn't personally threaten
		
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			the guy, you know, but He has a
		
00:21:23 --> 00:21:23
			guilty conscience.
		
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			He knows what he did is wrong.
		
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			And he knows what he's doing is wrong
		
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			He knows he has nothing to stand on
		
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			He knows that what he is supporting is
		
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			just supremacy, is ethno-supremacy in Palestine He's
		
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			a genocide cheerleader.
		
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			That's essentially what he is and deep down
		
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			he knows it and So any little Blip
		
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			that might be talking about him or might
		
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			be doing something.
		
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			He has to he has a meltdown يَحْسَبُونَ
		
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			كُلَّ صَيْحَةٍ عَلَيْهِمْ They think that every peep
		
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			and every shout is against them because of
		
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			their guilty consciences.
		
00:22:00 --> 00:22:03
			You stand on nothing You're not standing on
		
00:22:03 --> 00:22:04
			truth.
		
00:22:04 --> 00:22:05
			You're not standing on righteousness.
		
00:22:06 --> 00:22:11
			You're standing on supremacy and Allah has his
		
00:22:11 --> 00:22:11
			ways.
		
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			We'll see what happens Next up we've got
		
00:22:16 --> 00:22:18
			Ceasefire negotiations.
		
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			Okay.
		
00:22:18 --> 00:22:21
			Now we've got the fact one of the
		
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			excuses that Israel has been using from the
		
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			beginning of the escalation against the Gaza and
		
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			Palestine has been the hostages everywhere everywhere everywhere
		
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			Every Zionist outlet has used the hostages as
		
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			an excuse for their barbarity an excuse for
		
00:22:41 --> 00:22:45
			their genocide Supposedly according to them they have
		
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			said if only they would return the hostages
		
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			then we would stop Well, we know that's
		
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			a lie.
		
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			We know that is a bold-faced lie
		
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			because first of all Israel has demonstrated that
		
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			they care nothing about their own people the
		
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			Hannibal directive on October 7th when they were
		
00:23:02 --> 00:23:07
			responsible for the majority of the loss of
		
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			life on that day Second of all they
		
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			have demonstrated Knowing that the hostages exactly a
		
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			quality.
		
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			It's never been about the hostages the Barbarity
		
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			and the amount of firepower and ammunition that
		
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			they have used In Gaza demonstrates that they
		
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			do not care about the hostages surviving whatsoever
		
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			Look at the targeted assassinations that they have
		
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			carried out all over the world in the
		
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			last 30 years Against Ismail Hania just in
		
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			the last couple months Look at how targeted
		
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			that particular thing was Okay, and yet when
		
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			it comes to Gaza, they're throwing everything everything
		
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			everything out of Gaza They don't care anything
		
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			about their hostages and even many Israelis know
		
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			this Which is why they're protesting or one
		
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			of the reasons why they're protesting Exactly what
		
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			a quality just said bad faith that Israel
		
00:24:02 --> 00:24:05
			is operating in bad faith The resistance factions
		
00:24:05 --> 00:24:08
			know it anybody with half a brain cell
		
00:24:08 --> 00:24:11
			knows it that they are just trying to
		
00:24:11 --> 00:24:15
			use the existence of hostages as a an
		
00:24:15 --> 00:24:19
			excuse as a bargaining chip to prolong their
		
00:24:19 --> 00:24:22
			genocide as Long as possible as Shema said
		
00:24:22 --> 00:24:26
			100% Shema They killed the hostages themselves
		
00:24:26 --> 00:24:29
			and while they have our attention focused on
		
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			the hostages just like a call to be
		
00:24:30 --> 00:24:34
			said Now they are talking about annexing or
		
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			annexing the entire West Bank Netanyahu presented the
		
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			map of the United States or see me
		
00:24:40 --> 00:24:43
			a Map of Palestine with no West Bank
		
00:24:43 --> 00:24:43
			on it.
		
00:24:43 --> 00:24:46
			It was all in Israeli blue and Now
		
00:24:46 --> 00:24:48
			the media outlets are calling it controversial.
		
00:24:48 --> 00:24:49
			It's not controversial.
		
00:24:49 --> 00:24:52
			That's genocidal Okay, that means that what we
		
00:24:52 --> 00:24:54
			say from the river to the sea Palestine
		
00:24:54 --> 00:24:57
			will be will be free Okay, and it
		
00:24:57 --> 00:25:00
			we're accused of of being genocidal or ethnic
		
00:25:00 --> 00:25:03
			cleansing and they show a map with no
		
00:25:03 --> 00:25:06
			West Bank on it and Somehow this is
		
00:25:06 --> 00:25:07
			just oh, it's just controversial.
		
00:25:07 --> 00:25:09
			It has nothing to do with genocide or
		
00:25:09 --> 00:25:13
			ethnic cleansing whatsoever So we see that and
		
00:25:13 --> 00:25:15
			this is something that we've seen for ten
		
00:25:15 --> 00:25:17
			months that and everybody knows it He's been
		
00:25:17 --> 00:25:21
			paying attention that they yes exactly testify the
		
00:25:21 --> 00:25:24
			IDF the Israeli diaper forces They killed three
		
00:25:24 --> 00:25:27
			of their own hostages While waving a white
		
00:25:27 --> 00:25:30
			flag while waving a white flag, so what
		
00:25:30 --> 00:25:31
			do you think they're going to do with
		
00:25:31 --> 00:25:35
			those who are Underground or in a less
		
00:25:35 --> 00:25:38
			vulnerable position They're not acting in good faith
		
00:25:38 --> 00:25:39
			and it reminds us of one of the
		
00:25:39 --> 00:25:41
			verses in Surat Al-Baqarah We can cut
		
00:25:41 --> 00:25:43
			to that guys where Allah swt in Surat
		
00:25:43 --> 00:25:46
			Al-Baqarah He criticizes Benny Israel for many
		
00:25:46 --> 00:25:47
			of the things that they did and one
		
00:25:47 --> 00:25:50
			of them Was in acting in bad faith
		
00:25:50 --> 00:25:52
			when it came to their own Rules and
		
00:25:52 --> 00:25:54
			regulations and some of those were rules and
		
00:25:54 --> 00:25:55
			regulations of war.
		
00:25:55 --> 00:25:57
			So we have in verse 85.
		
00:25:57 --> 00:26:00
			There's a situation where Benny Israel was not
		
00:26:00 --> 00:26:02
			even allowed to take hostages in the first
		
00:26:02 --> 00:26:06
			place But once they had them they ransomed
		
00:26:06 --> 00:26:08
			them off according to the rules of their
		
00:26:08 --> 00:26:12
			of their scriptures this demonstrates a type of
		
00:26:12 --> 00:26:14
			interaction or a type of disposition a type
		
00:26:14 --> 00:26:19
			of orientation towards Virtues and values or the
		
00:26:19 --> 00:26:22
			lack thereof That basically you're only appealing to
		
00:26:22 --> 00:26:24
			things when it serves you you're only willing
		
00:26:24 --> 00:26:27
			to follow rules when it serves you But
		
00:26:27 --> 00:26:29
			when it push comes to shove It's all
		
00:26:29 --> 00:26:31
			about you and you will break any rule
		
00:26:32 --> 00:26:35
			That is out there if it means that
		
00:26:35 --> 00:26:35
			you'll benefit from it.
		
00:26:35 --> 00:26:37
			And this is the attitude that we see
		
00:26:37 --> 00:26:43
			Israel demonstrate Demonstrating consistently Finally for current events,
		
00:26:43 --> 00:26:46
			we've got Trump tweeted out this week.
		
00:26:47 --> 00:26:51
			Here we go Meet your neighbors if Kamala
		
00:26:51 --> 00:26:55
			wins vote Trump, okay So we've got you
		
00:26:55 --> 00:26:57
			know, what looks like Afghani men and someone
		
00:26:57 --> 00:27:00
			said maybe this is Taliban or something like
		
00:27:00 --> 00:27:03
			that burning the American flag so we see
		
00:27:03 --> 00:27:08
			Trump using this type of fear tactics and
		
00:27:08 --> 00:27:14
			of course Everybody who wants to support the
		
00:27:14 --> 00:27:18
			genocider Kamala Harris Uses this also to justify
		
00:27:18 --> 00:27:20
			why you can't let this person win You
		
00:27:20 --> 00:27:22
			have to just suck it up hold your
		
00:27:22 --> 00:27:23
			nose and vote blue.
		
00:27:23 --> 00:27:26
			Now again, this is not the place to
		
00:27:26 --> 00:27:28
			be Mentioning my endorsement though.
		
00:27:28 --> 00:27:30
			I did the other day on the Safina
		
00:27:30 --> 00:27:32
			Society podcast with dr.
		
00:27:32 --> 00:27:35
			Shadi al-masri I did give my official
		
00:27:35 --> 00:27:37
			endorsement For what I believe Muslims should do
		
00:27:37 --> 00:27:39
			come November in the general election So if
		
00:27:39 --> 00:27:41
			you have not seen it yet You should
		
00:27:41 --> 00:27:43
			check that out in your spare time after
		
00:27:43 --> 00:27:45
			you're done with this program Go to Safina
		
00:27:45 --> 00:27:47
			Society and see the live stream we did
		
00:27:47 --> 00:27:47
			yesterday.
		
00:27:48 --> 00:27:50
			I make my recommendation about what should be
		
00:27:50 --> 00:27:54
			done But we see here both sides what
		
00:27:54 --> 00:27:55
			I want to point out here is that
		
00:27:55 --> 00:27:58
			both sides Engage in fear-mongering that that's
		
00:27:58 --> 00:28:00
			all that they have that the United States
		
00:28:00 --> 00:28:04
			right now is under a death grip They
		
00:28:04 --> 00:28:06
			are cut they are caught in the clutches
		
00:28:06 --> 00:28:11
			of a an oligarchy That has two parties
		
00:28:11 --> 00:28:14
			that are part of that oligarchy that are
		
00:28:14 --> 00:28:17
			making that are Barely different to be honest
		
00:28:17 --> 00:28:19
			with you, especially when it comes to Palestine,
		
00:28:19 --> 00:28:21
			especially when it comes to you know Foreign
		
00:28:21 --> 00:28:25
			policy are very very very the same very
		
00:28:25 --> 00:28:26
			much the same more similar than they are
		
00:28:26 --> 00:28:31
			different so What we need to do is
		
00:28:31 --> 00:28:33
			we need to find a way out of
		
00:28:33 --> 00:28:35
			this particular problem and going with either one
		
00:28:35 --> 00:28:39
			of these particular Parties that already is the
		
00:28:39 --> 00:28:40
			problem itself.
		
00:28:40 --> 00:28:42
			Well, if you keep on doing the same
		
00:28:42 --> 00:28:46
			thing Then you can't expect any results But
		
00:28:46 --> 00:28:47
			we wanted to point out we'll cut to
		
00:28:47 --> 00:28:49
			this guys in the studio.
		
00:28:49 --> 00:28:51
			Allah subhana wa ta'ala talks about the
		
00:28:51 --> 00:28:55
			role of fear Okay, and fear is an
		
00:28:55 --> 00:28:56
			act of worship at the end of the
		
00:28:56 --> 00:28:57
			day I mean, there's certain parts of fear
		
00:28:57 --> 00:29:00
			that are natural that happen when you encounter
		
00:29:00 --> 00:29:05
			something in the creation that is Terrifying in
		
00:29:05 --> 00:29:07
			a natural sort of way, okay, but a
		
00:29:07 --> 00:29:09
			certain degree of fear should only be kept
		
00:29:09 --> 00:29:12
			for Allah alone Which is why Allah subhana
		
00:29:12 --> 00:29:14
			wa ta'ala mentions this situation الذين قال
		
00:29:14 --> 00:29:18
			لهم الناس إن الناس قد جمعوا لكم فخشوهم
		
00:29:18 --> 00:29:20
			Okay, so there are a type of people
		
00:29:20 --> 00:29:23
			that when things are about to go down
		
00:29:23 --> 00:29:27
			Okay, and the forces are gathering against you
		
00:29:27 --> 00:29:29
			There's one type of person who's a weak
		
00:29:29 --> 00:29:32
			-hearted person that is going to basically try
		
00:29:32 --> 00:29:35
			to Get you to capitulate because of the
		
00:29:35 --> 00:29:36
			fear.
		
00:29:36 --> 00:29:39
			They're going to say to you Look at
		
00:29:39 --> 00:29:40
			all these people who have gathered against you.
		
00:29:40 --> 00:29:42
			There's no way you're gonna win There's no
		
00:29:42 --> 00:29:44
			way out of this you might as well
		
00:29:44 --> 00:29:46
			give up And what does Allah subhana wa
		
00:29:46 --> 00:29:47
			ta'ala say should be the attitude.
		
00:29:48 --> 00:29:53
			فَزَادَهُمْ إِمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَلْ وَكِيرًا The
		
00:29:53 --> 00:29:58
			attitude of a properly calibrated believer is That's
		
00:29:58 --> 00:29:58
			when we smile.
		
00:29:59 --> 00:30:01
			That's when we say no, I believe in
		
00:30:01 --> 00:30:04
			Allah We rely on Allah and he is
		
00:30:04 --> 00:30:07
			the best of Disposer of affairs.
		
00:30:07 --> 00:30:09
			He's the best person or the best, you
		
00:30:09 --> 00:30:12
			know The best entity the best deity the
		
00:30:12 --> 00:30:14
			best one these words don't translate well from
		
00:30:14 --> 00:30:16
			Arabic to English He's the best one to
		
00:30:16 --> 00:30:19
			take care of things Disposer of affairs is
		
00:30:19 --> 00:30:23
			how it's translated here So we can't capitulate
		
00:30:23 --> 00:30:25
			to fear we have to act on principle
		
00:30:25 --> 00:30:27
			we have to do the right thing Worry
		
00:30:27 --> 00:30:29
			about doing the right thing know that your
		
00:30:29 --> 00:30:31
			decisions whether it's what's happening in November or
		
00:30:31 --> 00:30:34
			before it or after it That you will
		
00:30:34 --> 00:30:35
			be asked by Allah subhana wa ta'ala.
		
00:30:36 --> 00:30:37
			What did you contribute to?
		
00:30:39 --> 00:30:42
			and Allah subhana wa ta'ala Can decide
		
00:30:42 --> 00:30:45
			to have anything happen exactly Sarah like Sarah
		
00:30:45 --> 00:30:47
			just said victory does not always come from
		
00:30:47 --> 00:30:49
			numbers It comes from Allah subhana wa ta
		
00:30:49 --> 00:30:49
			'ala.
		
00:30:49 --> 00:30:51
			In fact, we have many examples of the
		
00:30:51 --> 00:30:54
			Quran coming fitting could be a lot of
		
00:30:54 --> 00:30:57
			bets Sorry, come in fitting quality and a
		
00:30:57 --> 00:30:58
			lot of bits He doesn't get there It'll
		
00:30:58 --> 00:31:00
			be in the left, right How many a
		
00:31:00 --> 00:31:02
			small band has defeated a larger force by
		
00:31:02 --> 00:31:03
			the will of Allah subhana wa ta'ala
		
00:31:03 --> 00:31:04
			when Allah and surat al-baqarah?
		
00:31:04 --> 00:31:06
			Talks about the story of follow-ups the
		
00:31:06 --> 00:31:08
			story of Saul and his army and he
		
00:31:08 --> 00:31:12
			was not concerned with numbers He was concerned
		
00:31:12 --> 00:31:15
			about having the true believers the faithful loyal
		
00:31:15 --> 00:31:17
			believers with him and then doing the right
		
00:31:17 --> 00:31:20
			thing Let's hit the comments.
		
00:31:20 --> 00:31:22
			Let's see what we got before we go
		
00:31:22 --> 00:31:26
			on to talk about the Return to school
		
00:31:26 --> 00:31:28
			back to school and what an important school
		
00:31:28 --> 00:31:29
			year it is.
		
00:31:32 --> 00:31:33
			What do we have here?
		
00:31:35 --> 00:31:38
			Muhammad Ibnu asks does feeling is feeling hopeless
		
00:31:38 --> 00:31:39
			a bad thing.
		
00:31:39 --> 00:31:39
			Yes.
		
00:31:39 --> 00:31:41
			Allah subhana wa ta'ala tells us to
		
00:31:41 --> 00:31:47
			not despair despair is Not an appropriate behavior
		
00:31:47 --> 00:31:50
			because it indicates We're trying to shame you
		
00:31:50 --> 00:31:52
			I mean people can fall into it but
		
00:31:52 --> 00:31:54
			what we're saying is that it indicates a
		
00:31:55 --> 00:31:59
			Bigger problem, which is a lack of internalizing
		
00:32:00 --> 00:32:02
			How Allah is in control of things?
		
00:32:02 --> 00:32:03
			Right.
		
00:32:03 --> 00:32:06
			Look at the people of Gaza How much
		
00:32:06 --> 00:32:08
			they've been through and many of them are
		
00:32:08 --> 00:32:09
			still?
		
00:32:10 --> 00:32:12
			I'll say I haven't seen any of them
		
00:32:12 --> 00:32:14
			blaming Allah saying why Allah why Allah or
		
00:32:14 --> 00:32:15
			why me?
		
00:32:16 --> 00:32:20
			That's powerful Because they understand who Allah is
		
00:32:20 --> 00:32:23
			They understand that these things what till kill
		
00:32:23 --> 00:32:25
			a yam No doubt we'll have been a
		
00:32:25 --> 00:32:28
			mess that these things happen They can happen
		
00:32:28 --> 00:32:30
			in the creation any bad horrible thing that
		
00:32:30 --> 00:32:32
			could possibly happen to you.
		
00:32:32 --> 00:32:35
			It's part of the dunya and everybody takes
		
00:32:35 --> 00:32:38
			their turn every individual takes their turn every
		
00:32:38 --> 00:32:40
			group of people takes their turn and So
		
00:32:40 --> 00:32:42
			to be hopeless and to despair.
		
00:32:43 --> 00:32:47
			Yes is Not something that Demonstrates that you've
		
00:32:47 --> 00:32:50
			properly internalized who Allah really is and what
		
00:32:50 --> 00:32:53
			the afterlife is and how Allah subhana Taala
		
00:32:53 --> 00:32:55
			rewards the patient in the face of these
		
00:32:55 --> 00:32:56
			types of adversities.
		
00:32:57 --> 00:32:59
			So it's not like, you know, it's an
		
00:32:59 --> 00:33:00
			opportunity I don't want you to just say
		
00:33:00 --> 00:33:01
			oh, it's a bad thing.
		
00:33:01 --> 00:33:03
			I'm wrong Oh, you know and get further
		
00:33:03 --> 00:33:05
			into a rut take it as a as
		
00:33:05 --> 00:33:06
			an opportunity.
		
00:33:06 --> 00:33:09
			It's an opportunity to Rely upon Allah subhana
		
00:33:09 --> 00:33:12
			ta'ala to confess your utter need and
		
00:33:12 --> 00:33:15
			dependence upon Allah azawajal and Demonstrate your belief
		
00:33:15 --> 00:33:18
			that he is the only one that can
		
00:33:18 --> 00:33:20
			save you whether it's in this dunya or
		
00:33:20 --> 00:33:25
			the next Let's see.
		
00:33:27 --> 00:33:30
			I'm glad you liked that Courtney genocide cheerleader
		
00:33:30 --> 00:33:32
			100% Yes, what do we got?
		
00:33:37 --> 00:33:38
			Yes, all of that.
		
00:33:38 --> 00:33:38
			The crimes are endless.
		
00:33:38 --> 00:33:40
			They shot a child on rollerblades They killed
		
00:33:40 --> 00:33:42
			they killed boys playing soccer on the beach.
		
00:33:42 --> 00:33:45
			The crimes are endless Let's stop pretending and
		
00:33:45 --> 00:33:46
			this is one of the things that I
		
00:33:46 --> 00:33:48
			you know I said, you know pushing back
		
00:33:48 --> 00:33:49
			against shy and the Israeli post.
		
00:33:50 --> 00:33:52
			I mean the New York Post when they're
		
00:33:52 --> 00:33:56
			talking about Intimidation since when do you care
		
00:33:56 --> 00:33:59
			about intimidation you guys all you do is
		
00:33:59 --> 00:33:59
			intimidate.
		
00:34:00 --> 00:34:03
			Oh He's advocating for the end of somebody's
		
00:34:03 --> 00:34:05
			career since when do you care about ending
		
00:34:05 --> 00:34:05
			someone's career?
		
00:34:05 --> 00:34:08
			All you do is dox Let's be real.
		
00:34:08 --> 00:34:09
			Let's be real.
		
00:34:09 --> 00:34:10
			You don't have any values.
		
00:34:10 --> 00:34:12
			You're only upset when it happens to you
		
00:34:12 --> 00:34:15
			and Whoever builds a house of cards the
		
00:34:15 --> 00:34:23
			house of cards will fall Muhammad if no
		
00:34:23 --> 00:34:25
			asks are banning Israel formerly part of Islamic
		
00:34:25 --> 00:34:29
			people in the Prophet ages I'm gonna try
		
00:34:29 --> 00:34:32
			to retranslate that comment in my head We
		
00:34:32 --> 00:34:36
			understand that when Allah subhana discusses Islam He's
		
00:34:36 --> 00:34:39
			talking about there's Capital I islam and lowercase
		
00:34:39 --> 00:34:39
			islam.
		
00:34:40 --> 00:34:42
			There is Islam as the continuous religion that
		
00:34:42 --> 00:34:44
			Allah subhana Has given everybody that is referring
		
00:34:44 --> 00:34:47
			to the Akita that has been the belief
		
00:34:47 --> 00:34:49
			and the theology of one God and only
		
00:34:49 --> 00:34:52
			worshipping one God that has been communicated to
		
00:34:52 --> 00:34:55
			every authentic and legitimate messenger in the entire
		
00:34:55 --> 00:34:58
			history of humanity We call that Islam We
		
00:34:58 --> 00:35:01
			also call Islam the Sharia of Muhammad sallallahu
		
00:35:01 --> 00:35:03
			alayhi wa sallam the last messenger given through
		
00:35:03 --> 00:35:06
			the Quran and his Sunnah Okay, so that's
		
00:35:06 --> 00:35:07
			why this term is what they call fancy
		
00:35:07 --> 00:35:08
			word multivalent.
		
00:35:09 --> 00:35:11
			Okay, Islam can mean the bigger sort of
		
00:35:12 --> 00:35:15
			Perpetual Islam that has been communicated throughout time
		
00:35:15 --> 00:35:17
			where the Akita was the same But the
		
00:35:17 --> 00:35:18
			Sharia as might have been a little bit
		
00:35:18 --> 00:35:19
			different as Allah says in Surah Al-Ma
		
00:35:19 --> 00:35:22
			'idah Well, he couldn't minkum John if Shara
		
00:35:22 --> 00:35:24
			Tom and Minhaja Or we could be talking
		
00:35:24 --> 00:35:27
			about this particular umma of Muhammad sallallahu alayhi
		
00:35:27 --> 00:35:29
			wa sallam and the Sharia that he brought
		
00:35:29 --> 00:35:30
			I need to stop to Salaam.
		
00:35:30 --> 00:35:33
			So if we're talking about Benny Israel Benny
		
00:35:33 --> 00:35:35
			Israel, okay Israel is one of the names
		
00:35:35 --> 00:35:38
			of Yaqub Okay, so the people before Yaqub
		
00:35:38 --> 00:35:41
			such as Ibrahim Isalam are not part of
		
00:35:41 --> 00:35:41
			Benny Israel.
		
00:35:42 --> 00:35:43
			They are the ancestors of Benny Israel and
		
00:35:43 --> 00:35:46
			Luton and others There are other prophets that
		
00:35:46 --> 00:35:48
			are not part of Benny Israel such as
		
00:35:48 --> 00:35:53
			hood such as Shoaib Right such as Salih
		
00:35:53 --> 00:35:56
			These are not part of Benny Israel at
		
00:35:56 --> 00:35:58
			least to my knowledge and Then there are
		
00:35:58 --> 00:35:59
			the prophets that were sent to Benny Israel
		
00:35:59 --> 00:36:02
			including Yusuf alayhi salam and Musa alayhi salam
		
00:36:02 --> 00:36:04
			and Dawood alayhi salam and Suleiman alayhi salam
		
00:36:04 --> 00:36:08
			and Isa alayhi salam Okay, now the extent
		
00:36:08 --> 00:36:12
			to which the people followed those prophets What
		
00:36:12 --> 00:36:15
			with what they brought those people are considered
		
00:36:15 --> 00:36:17
			Muslims in the afterlife in the Akita sense
		
00:36:17 --> 00:36:19
			of the word Meaning that they will be
		
00:36:19 --> 00:36:23
			rewarded for their belief However people who call
		
00:36:23 --> 00:36:28
			themselves Followers of them and they don't have
		
00:36:28 --> 00:36:30
			anything to do with them and they don't
		
00:36:30 --> 00:36:32
			have the substance of that belief then that
		
00:36:32 --> 00:36:35
			is something that Those prophets are free from
		
00:36:35 --> 00:36:37
			them and you can see the discussion at
		
00:36:37 --> 00:36:40
			the end of surah al-imran and at
		
00:36:40 --> 00:36:42
			the end of surah al-ma'idah where
		
00:36:43 --> 00:36:47
			Allah shows us a conversation That will happen
		
00:36:47 --> 00:36:49
			between himself and Isa alayhi salam where he
		
00:36:49 --> 00:36:51
			asks Isa alayhi salam Did you tell your
		
00:36:51 --> 00:36:52
			people to worship you?
		
00:36:53 --> 00:36:54
			Did you tell your people to do this
		
00:36:54 --> 00:36:56
			and that and he will make bara'a
		
00:36:56 --> 00:36:58
			from them He'll say no, I didn't tell
		
00:36:58 --> 00:37:00
			people anything other than what you wanted me
		
00:37:00 --> 00:37:04
			to tell them Okay, what else we got
		
00:37:08 --> 00:37:10
			Harm grotto says I think we should toughen
		
00:37:10 --> 00:37:12
			up with someone that didn't support a genocide
		
00:37:12 --> 00:37:15
			To sacrifice discomfort then our brothers and sisters.
		
00:37:15 --> 00:37:18
			I can't quite follow all that but I
		
00:37:18 --> 00:37:18
			might agree with you.
		
00:37:18 --> 00:37:23
			I'm not sure Let's see a cadre the
		
00:37:23 --> 00:37:25
			rhetoric this is interesting comment The rhetoric is
		
00:37:25 --> 00:37:27
			equivalent or worse than 9-11 you think
		
00:37:27 --> 00:37:29
			10-7 happened on u.s Soil a
		
00:37:29 --> 00:37:31
			hundred percent a cadre and that's because Zionism
		
00:37:31 --> 00:37:35
			is losing That's because the whole thing might
		
00:37:35 --> 00:37:38
			fall not just within our lifetime Within the
		
00:37:38 --> 00:37:42
			decade and I seriously believe that because these
		
00:37:42 --> 00:37:43
			are the I believe that these are the
		
00:37:43 --> 00:37:47
			last gasps and the desperation Look at how
		
00:37:47 --> 00:37:51
			much credibility or let's not use that term
		
00:37:51 --> 00:37:53
			because you know, they were never credible But
		
00:37:53 --> 00:37:57
			let's look at how much scrutiny Israel is
		
00:37:57 --> 00:38:00
			under now and Zionism is under now more
		
00:38:00 --> 00:38:02
			scrutiny than it has ever been under and
		
00:38:03 --> 00:38:05
			Allah has a plan and Allah's plan is
		
00:38:05 --> 00:38:11
			always done Tazkiyah jewelry while I can sit
		
00:38:11 --> 00:38:11
			down after a lot.
		
00:38:11 --> 00:38:17
			Ahlan welcome Hey Carter, don't feel bad man.
		
00:38:17 --> 00:38:21
			Don't feel bad Everybody needs a break sometimes
		
00:38:22 --> 00:38:24
			Somebody asked me this in person and and
		
00:38:24 --> 00:38:26
			you know I think that for us because
		
00:38:26 --> 00:38:29
			so many people feel guilty about not watching
		
00:38:29 --> 00:38:31
			every single video and every single photo that
		
00:38:31 --> 00:38:34
			comes out of Gaza, okay, and obviously there's
		
00:38:34 --> 00:38:35
			two extremes with this.
		
00:38:35 --> 00:38:39
			The thing is that We need to be
		
00:38:39 --> 00:38:41
			functional right if you're doing work that's going
		
00:38:41 --> 00:38:43
			to help the people of Palestine then you
		
00:38:43 --> 00:38:45
			need to be able to function in that
		
00:38:45 --> 00:38:48
			and so there's a certain sort of critical
		
00:38:48 --> 00:38:51
			mass or appropriate amount where You're able to
		
00:38:51 --> 00:38:53
			stay motivated and you have your empathy and
		
00:38:53 --> 00:38:55
			there's maybe a point at which it becomes
		
00:38:55 --> 00:38:59
			debilitating now you being debilitated How does that
		
00:38:59 --> 00:38:59
			help the people of Gaza?
		
00:39:00 --> 00:39:01
			How does that help help the people of
		
00:39:01 --> 00:39:02
			Palestine, right?
		
00:39:02 --> 00:39:03
			So you have to make sure that you
		
00:39:03 --> 00:39:14
			strike that balance Okay,
		
00:39:14 --> 00:39:16
			Minami reminds us speaking of victory today marks
		
00:39:16 --> 00:39:18
			exactly one month of our revolution in Bangladesh
		
00:39:18 --> 00:39:20
			allahu akbar We had a number of ups
		
00:39:20 --> 00:39:21
			and downs through this whole time.
		
00:39:21 --> 00:39:24
			And yes, and unfortunately Minami I was off
		
00:39:24 --> 00:39:26
			the one week when you actually suggested to
		
00:39:26 --> 00:39:29
			me You filled me in about how the
		
00:39:29 --> 00:39:31
			floods in Bangladesh if we had had this
		
00:39:31 --> 00:39:32
			program last week we would have talked about
		
00:39:32 --> 00:39:35
			the floods and how the floods are actually
		
00:39:35 --> 00:39:39
			a Tool just like Israel uses starvation against
		
00:39:39 --> 00:39:42
			the people of Gaza how India uses Floods
		
00:39:42 --> 00:39:44
			against the people of Bangladesh in order to
		
00:39:44 --> 00:39:47
			try to undermine the stability of the country
		
00:39:47 --> 00:39:49
			that it controls the headwaters and the dams
		
00:39:50 --> 00:39:52
			Of the rivers that are coming into Bangladesh
		
00:39:52 --> 00:39:55
			and actually intentionally floods Bangladesh to create chaos
		
00:39:55 --> 00:39:58
			So we know that Bangladesh is not out
		
00:39:58 --> 00:40:01
			of the woods yet Please may Allah subhana
		
00:40:01 --> 00:40:01
			ta'ala.
		
00:40:01 --> 00:40:03
			May he assist the people of Bangladesh and
		
00:40:03 --> 00:40:06
			give them a a just Government who is
		
00:40:06 --> 00:40:08
			responsive to their needs and is a good
		
00:40:08 --> 00:40:17
			a good end and result for all Yes,
		
00:40:17 --> 00:40:17
			Allah, that's correct.
		
00:40:17 --> 00:40:19
			Isn't there a saying where if you see
		
00:40:19 --> 00:40:21
			Allah a certain way, then that's how he'll
		
00:40:21 --> 00:40:22
			be for you Yes, that's correct.
		
00:40:22 --> 00:40:23
			There's a hadith of prophet salallahu alayhi wa
		
00:40:23 --> 00:40:26
			sallam It's actually hadith Qudsi where he mentions
		
00:40:26 --> 00:40:28
			this the the phrasing of Allah subhana ta
		
00:40:28 --> 00:40:32
			'ala Where he basically says that I am
		
00:40:32 --> 00:40:34
			as my servant expects me to be So
		
00:40:34 --> 00:40:35
			that is a very important thing.
		
00:40:35 --> 00:40:36
			You have good.
		
00:40:36 --> 00:40:38
			Hope in a lost bowtie.
		
00:40:38 --> 00:40:38
			You have Raja.
		
00:40:39 --> 00:40:40
			You don't have to many you don't have
		
00:40:40 --> 00:40:44
			empty hope or Vain, hope but you have
		
00:40:44 --> 00:40:45
			good hope and good thoughts about a lost
		
00:40:45 --> 00:40:50
			one Just another one billah as Allah subhana
		
00:40:50 --> 00:40:51
			ta'ala says in the Quran a few
		
00:40:51 --> 00:40:51
			times.
		
00:40:51 --> 00:40:53
			Well, my father-in-law ha ha Qadri,
		
00:40:53 --> 00:40:58
			they underestimated Allah right and In other parts.
		
00:40:58 --> 00:40:58
			Yeah.
		
00:40:58 --> 00:40:59
			Yeah, I baddy lady.
		
00:40:59 --> 00:41:00
			No, it's awful.
		
00:41:00 --> 00:41:00
			I don't lose him.
		
00:41:01 --> 00:41:02
			La taqma to me.
		
00:41:02 --> 00:41:06
			Rahmatillah Okay, do not despair of Allah's mercy
		
00:41:12 --> 00:41:15
			Yeah, you're right a qadri Everyone knows that
		
00:41:15 --> 00:41:16
			the Israeli post.
		
00:41:16 --> 00:41:19
			I'm sorry The New York Post is trash
		
00:41:19 --> 00:41:20
			and gossip rag.
		
00:41:20 --> 00:41:21
			That's right.
		
00:41:21 --> 00:41:22
			Yeah, they contacted me for comment.
		
00:41:22 --> 00:41:24
			Why would I why would I even bother
		
00:41:24 --> 00:41:24
			man?
		
00:41:24 --> 00:41:26
			They're not just like Israel's not good faith
		
00:41:26 --> 00:41:28
			actors and hostage negotiations.
		
00:41:29 --> 00:41:30
			They're they're not good faith actors.
		
00:41:30 --> 00:41:31
			Why would I even bother?
		
00:41:36 --> 00:41:39
			And Seamus reminds us of the of the
		
00:41:39 --> 00:41:42
			precarious situation of the Rohingya and the subhanallah
		
00:41:42 --> 00:41:43
			one thing I learned in the last few
		
00:41:43 --> 00:41:47
			weeks was the Hand that Israel has played
		
00:41:47 --> 00:41:50
			in the genocide of the Rohingya in Myanmar
		
00:41:50 --> 00:41:56
			about how Israel traded basically, it's Myanmar recognized
		
00:41:57 --> 00:42:02
			Israel internationally in exchange for Israeli assistance when
		
00:42:02 --> 00:42:04
			it came to what they were doing there
		
00:42:04 --> 00:42:09
			are So many conflicts and destabilizing events that
		
00:42:09 --> 00:42:13
			Israel has its hand in But yes this
		
00:42:13 --> 00:42:16
			problem of sort of on Soria we could
		
00:42:16 --> 00:42:23
			say or of This problem of borders, okay
		
00:42:23 --> 00:42:27
			and of Nationalism is a major major problem
		
00:42:27 --> 00:42:30
			besetting the Oma maybe perhaps the most the
		
00:42:30 --> 00:42:33
			most dangerous problem I think I'm Saddam Muhammad
		
00:42:33 --> 00:42:35
			Barry from Sierra Leone.
		
00:42:35 --> 00:42:40
			Welcome to the program art for Jim admits
		
00:42:40 --> 00:42:43
			to being feeling overwhelmed 100% Yeah, we
		
00:42:43 --> 00:42:44
			we all are that's right.
		
00:42:44 --> 00:42:46
			You'll ask are we in a mosque sort
		
00:42:46 --> 00:42:46
			of?
		
00:42:48 --> 00:42:50
			Shame on asks, how can we understand properly
		
00:42:50 --> 00:42:52
			the concept of loyalty and disavowal in contemporary?
		
00:42:52 --> 00:42:53
			That's a great question shame.
		
00:42:53 --> 00:42:54
			I'm not sure a lot.
		
00:42:55 --> 00:42:57
			Well, that will be raw Yes upon a
		
00:42:57 --> 00:42:57
			lot.
		
00:42:57 --> 00:42:59
			It really has to do and I'll put
		
00:42:59 --> 00:43:03
			it like this There was a Palestinian uncle
		
00:43:03 --> 00:43:05
			who I talked to in in Dublin Ireland
		
00:43:05 --> 00:43:08
			part of the Diaspora who told me that
		
00:43:08 --> 00:43:11
			How you feel in your heart as a
		
00:43:11 --> 00:43:12
			Muslim about Mecca?
		
00:43:13 --> 00:43:15
			Is a sign of your relationship with Allah
		
00:43:15 --> 00:43:18
			subhanahu wa'ta'ala and how you feel in
		
00:43:18 --> 00:43:21
			your heart towards Medina is a sign of
		
00:43:21 --> 00:43:23
			how you feel towards the Prophet sallallahu alayhi
		
00:43:23 --> 00:43:26
			wa sallam and his Sunnah and how you
		
00:43:26 --> 00:43:28
			feel towards al-quds is a sign of
		
00:43:28 --> 00:43:31
			how you feel towards the ummah and that
		
00:43:31 --> 00:43:35
			is an appropriate metric that are of course
		
00:43:35 --> 00:43:39
			our primary loyalty and love and affiliation is
		
00:43:39 --> 00:43:43
			to is to Our people right and that
		
00:43:43 --> 00:43:44
			is the ummah of Muhammad sallallahu alayhi wa
		
00:43:44 --> 00:43:44
			sallam.
		
00:43:44 --> 00:43:46
			We want Jannah for them We want Jenna
		
00:43:46 --> 00:43:49
			for everybody but there are rights that other
		
00:43:49 --> 00:43:51
			people that are part of this act part
		
00:43:51 --> 00:43:54
			of this Covenant that we have with Allah
		
00:43:54 --> 00:43:54
			subhanahu wa'ta'ala.
		
00:43:54 --> 00:43:56
			They have rights upon us that other people
		
00:43:56 --> 00:44:00
			don't have right and so definitely our loyalty
		
00:44:00 --> 00:44:02
			first and foremost is to is to the
		
00:44:02 --> 00:44:05
			ummah and To the people who are suffering
		
00:44:05 --> 00:44:07
			in it and to do whatever we can
		
00:44:07 --> 00:44:10
			to assist them I Don't know.
		
00:44:10 --> 00:44:11
			That's a very big question.
		
00:44:11 --> 00:44:14
			I'm sorry It's a very insufficient response to
		
00:44:14 --> 00:44:15
			your question, but it really could take quite
		
00:44:15 --> 00:44:17
			a lot of time to answer in in
		
00:44:17 --> 00:44:27
			full detail Hundred percent bread and za'atar
		
00:44:27 --> 00:44:29
			at this point Islamic extremism is being used
		
00:44:29 --> 00:44:31
			as an excuse to justify Israel's oppression I
		
00:44:31 --> 00:44:34
			would say even further than that Islamic extremism
		
00:44:34 --> 00:44:39
			was invented mostly as An excuse to justify
		
00:44:39 --> 00:44:41
			Israel's oppression and we'll talk about that in
		
00:44:41 --> 00:44:43
			a bit Fatima Ali from New Jersey Well,
		
00:44:43 --> 00:44:45
			I'm so down off to law Jersey represent
		
00:44:46 --> 00:44:47
			I mean Muhammad buddy.
		
00:44:47 --> 00:44:53
			I mean, I mean, I mean, I mean
		
00:44:53 --> 00:44:54
			Victoria's Drusilla.
		
00:44:54 --> 00:44:58
			Welcome to the program Okay, let's turn to
		
00:44:58 --> 00:45:01
			our next topic of discussion we've got You
		
00:45:01 --> 00:45:03
			know, they're not kids, you know, but the
		
00:45:03 --> 00:45:05
			kids are back to school or the young
		
00:45:05 --> 00:45:06
			adults are back to school They're not kids
		
00:45:06 --> 00:45:08
			They're fully fledged adults and they are certainly
		
00:45:08 --> 00:45:10
			acting like it and we have a lot
		
00:45:10 --> 00:45:11
			to be proud of when it comes to
		
00:45:11 --> 00:45:15
			our young Muslims in in institutions like Columbia
		
00:45:15 --> 00:45:20
			University and elsewhere who are Really on the
		
00:45:20 --> 00:45:21
			front lines and we'll talk about that in
		
00:45:21 --> 00:45:23
			a second So we see that students are
		
00:45:23 --> 00:45:26
			back in in class at Columbia University and
		
00:45:26 --> 00:45:32
			elsewhere and the first day heroically courageously They
		
00:45:32 --> 00:45:34
			said we are picketing we are on strike.
		
00:45:34 --> 00:45:37
			We are not going to classes until Columbia
		
00:45:37 --> 00:45:43
			University divests from From Israel from the occupation
		
00:45:43 --> 00:45:45
			now this is a really important move that
		
00:45:45 --> 00:45:47
			they made notice that they didn't go right
		
00:45:47 --> 00:45:49
			back to encampments and this was a Sort
		
00:45:49 --> 00:45:52
			of a chess match if you will that
		
00:45:52 --> 00:45:55
			was being played played out all summer where
		
00:45:55 --> 00:45:58
			the Zionist lobby groups and university administrators were
		
00:45:58 --> 00:46:01
			working together to try to find ways to
		
00:46:02 --> 00:46:07
			Disrupt and prohibit encampments protests things like this
		
00:46:07 --> 00:46:10
			on campus So it strikes me as significant
		
00:46:10 --> 00:46:12
			that the club the Columbia students are smart
		
00:46:12 --> 00:46:14
			enough to realize that Tactics might have to
		
00:46:14 --> 00:46:16
			change because it's going to be a lot
		
00:46:16 --> 00:46:19
			easier and I think TRT released an article
		
00:46:19 --> 00:46:26
			all already right TRT released an article where
		
00:46:26 --> 00:46:29
			I Think they called it a police state,
		
00:46:29 --> 00:46:29
			right?
		
00:46:29 --> 00:46:33
			You look around college campuses and It's like
		
00:46:33 --> 00:46:34
			a police state there are police everywhere and
		
00:46:34 --> 00:46:37
			there's barriers and blockades and barricades and things
		
00:46:37 --> 00:46:40
			constructed to make sure that people don't protest
		
00:46:40 --> 00:46:43
			to make sure that people don't you know
		
00:46:43 --> 00:46:46
			gather together and Do these sorts of things?
		
00:46:47 --> 00:46:50
			NYU one university in New York University changed
		
00:46:50 --> 00:46:56
			its rules and regulations to basically include The
		
00:46:56 --> 00:46:57
			use of the term Zionist as an expression
		
00:46:57 --> 00:46:59
			of anti-semitism.
		
00:46:59 --> 00:47:00
			So these are the sorts of politics that
		
00:47:00 --> 00:47:04
			are playing out now Since they changed all
		
00:47:04 --> 00:47:07
			of their rules in regards to encampments and
		
00:47:07 --> 00:47:09
			protests and things like that It's important that
		
00:47:09 --> 00:47:11
			you would have to pick a tactic.
		
00:47:11 --> 00:47:14
			That's going to be Appropriate to your situation
		
00:47:14 --> 00:47:16
			and the Columbia students decide to go with
		
00:47:16 --> 00:47:16
			a strike.
		
00:47:16 --> 00:47:17
			They decide to go with a picket I
		
00:47:17 --> 00:47:19
			think that's a really good idea I think
		
00:47:19 --> 00:47:21
			it's a very courageous idea Of course, the
		
00:47:21 --> 00:47:23
			police were called in yet again to arrest
		
00:47:23 --> 00:47:24
			and to break and to brutalize and to
		
00:47:24 --> 00:47:27
			break them up but what I think is
		
00:47:27 --> 00:47:30
			significant is that every sort of analysis of
		
00:47:31 --> 00:47:36
			power You have to understand What the other
		
00:47:36 --> 00:47:38
			side needs what's going to hurt the other
		
00:47:38 --> 00:47:40
			side and if you want to influence their
		
00:47:40 --> 00:47:42
			policies again We've talked about this time and
		
00:47:42 --> 00:47:43
			time and time again.
		
00:47:43 --> 00:47:45
			This is not about being liked it's not
		
00:47:45 --> 00:47:47
			about building relationships and and you know warm
		
00:47:47 --> 00:47:49
			fuzzies and things like that.
		
00:47:49 --> 00:47:52
			This is about building power and With universities
		
00:47:52 --> 00:47:54
			the two things that they need the most
		
00:47:55 --> 00:48:00
			our money Okay, and reputation So all of
		
00:48:00 --> 00:48:03
			the students out there Keep this in mind
		
00:48:03 --> 00:48:05
			when you're approaching the new academic year You're
		
00:48:05 --> 00:48:08
			wondering how to push back against the draconian
		
00:48:08 --> 00:48:12
			policies the anti American and certainly not unjust
		
00:48:12 --> 00:48:15
			the unjust policies of your university in your
		
00:48:15 --> 00:48:16
			college, right?
		
00:48:16 --> 00:48:18
			You have to find a way to make
		
00:48:18 --> 00:48:20
			it so costly for your university either in
		
00:48:20 --> 00:48:23
			terms of money or reputation That they will
		
00:48:23 --> 00:48:26
			not mess with you anymore that they will
		
00:48:26 --> 00:48:29
			allow it To go forth that they will
		
00:48:29 --> 00:48:31
			eventually divest and there's a lot of ways
		
00:48:31 --> 00:48:33
			to do that tuition strike right is one
		
00:48:34 --> 00:48:37
			Organizing your alumni and withholding donations is another
		
00:48:37 --> 00:48:41
			faculty strike is another these colleges and universities
		
00:48:41 --> 00:48:44
			Vi and compete very very much So when
		
00:48:44 --> 00:48:46
			it comes to these lists that come out
		
00:48:46 --> 00:48:48
			every year the USA Today top 40 colleges
		
00:48:48 --> 00:48:49
			and universities Right.
		
00:48:49 --> 00:48:51
			They want to be high on that list
		
00:48:52 --> 00:48:54
			What would you do to drop them down
		
00:48:54 --> 00:48:55
			a few ranks on that list?
		
00:48:55 --> 00:48:57
			What could you do to do that so
		
00:48:57 --> 00:48:59
			that they would take you seriously enough to
		
00:48:59 --> 00:49:03
			listen to you now that being said All
		
00:49:03 --> 00:49:05
			of the students need to be very very
		
00:49:05 --> 00:49:09
			careful because we need discipline one of the
		
00:49:09 --> 00:49:12
			drawbacks of Mass mobilization and protests and things
		
00:49:12 --> 00:49:15
			like that even encampments is that as we
		
00:49:15 --> 00:49:19
			saw with UCLA and other places infiltrators can
		
00:49:19 --> 00:49:22
			get in agent provocateurs Some Zionist puts a
		
00:49:22 --> 00:49:25
			cafe on and goes into your encampment and
		
00:49:25 --> 00:49:27
			then starts, you know shouting anti-semitic things
		
00:49:27 --> 00:49:30
			This happened all across the country in Canada.
		
00:49:30 --> 00:49:33
			There was actually a Hillel group.
		
00:49:33 --> 00:49:36
			Okay, which is an approved Organization that does
		
00:49:36 --> 00:49:39
			Israel's bidding on campuses all throughout North America
		
00:49:39 --> 00:49:42
			that were slapping stickers on Things that were
		
00:49:42 --> 00:49:45
			you know in praising of certain prescribed armed
		
00:49:45 --> 00:49:48
			factions, right that this is What you need
		
00:49:48 --> 00:49:50
			to expect and plan for and so it's
		
00:49:50 --> 00:49:53
			extremely important that you both pick tactics that
		
00:49:53 --> 00:49:55
			it's you're going to be able to sort
		
00:49:55 --> 00:49:56
			of control the discipline of your group, but
		
00:49:56 --> 00:49:59
			also to train your group to be disciplined
		
00:49:59 --> 00:50:02
			and to not give any Unnecessary excuses for
		
00:50:02 --> 00:50:04
			other people to dismiss you and smear you
		
00:50:04 --> 00:50:05
			which they're going to be trying to do
		
00:50:05 --> 00:50:10
			anyway now the message to the Muslim community
		
00:50:10 --> 00:50:12
			who's not of college age or university age
		
00:50:12 --> 00:50:15
			is To really really try to get behind
		
00:50:15 --> 00:50:17
			these students and we had a little bit
		
00:50:17 --> 00:50:20
			of an experiment of That in in March
		
00:50:20 --> 00:50:21
			and after when these things started up with
		
00:50:21 --> 00:50:23
			the encampments we saw a lot of beautiful
		
00:50:23 --> 00:50:25
			solidarity and a lot of beautiful support, but
		
00:50:25 --> 00:50:27
			we need to go even further than that
		
00:50:27 --> 00:50:30
			because I Truly believe that these students are
		
00:50:30 --> 00:50:30
			on the front line.
		
00:50:30 --> 00:50:34
			There is so much at stake Right now
		
00:50:34 --> 00:50:36
			with what these students are doing the idea
		
00:50:36 --> 00:50:38
			of what a university is in the first
		
00:50:38 --> 00:50:41
			place the idea of academic freedom the idea
		
00:50:41 --> 00:50:46
			of You know having an institution that's dedicated
		
00:50:46 --> 00:50:49
			to probing ideas and criticizing ideas and criticizing
		
00:50:49 --> 00:50:52
			nations and criticizing ideologies that is at stake
		
00:50:52 --> 00:50:56
			the Zionist elements would have it that none
		
00:50:56 --> 00:50:59
			of these things could be discussed whatsoever The
		
00:50:59 --> 00:51:02
			idea of academic freedom the idea of even
		
00:51:02 --> 00:51:04
			American sovereignty the ability to have free speech
		
00:51:04 --> 00:51:06
			Especially on the public universities the ability to
		
00:51:06 --> 00:51:09
			have the right to assembly Right that this
		
00:51:09 --> 00:51:13
			country shouldn't be infiltrated by the interests of
		
00:51:13 --> 00:51:13
			a foreign nation.
		
00:51:14 --> 00:51:17
			That is at stake and of course even
		
00:51:17 --> 00:51:19
			more important than that or any of those
		
00:51:19 --> 00:51:22
			things were is the struggle for Palestine itself
		
00:51:22 --> 00:51:26
			that The occupation does not happen and the
		
00:51:26 --> 00:51:30
			genocide does not happen without financial political and
		
00:51:30 --> 00:51:32
			military support from the United States of America
		
00:51:32 --> 00:51:35
			The universities are complicit in that and you
		
00:51:35 --> 00:51:37
			all are at the front line of one
		
00:51:37 --> 00:51:40
			of the most important fronts of trying to
		
00:51:40 --> 00:51:44
			divest from the occupation and to isolate the
		
00:51:44 --> 00:51:47
			Occupation forces to chip away at the military
		
00:51:47 --> 00:51:50
			industrial complexes ever since universities have become big
		
00:51:50 --> 00:51:53
			business on the neoliberal model They have been
		
00:51:53 --> 00:51:56
			very very subject to the influences of the
		
00:51:56 --> 00:51:58
			military industrial complex and all the investments that
		
00:51:58 --> 00:52:01
			go on around about that Freeing the university
		
00:52:01 --> 00:52:03
			from the clutches of the military industrial complex
		
00:52:03 --> 00:52:06
			You all are on the front line in
		
00:52:06 --> 00:52:08
			doing this and finally last but not least
		
00:52:08 --> 00:52:12
			Making sure that when Palestine is liberated that
		
00:52:12 --> 00:52:16
			it is liberated also through stopping the criminalization
		
00:52:16 --> 00:52:20
			of Islam and The securitization of Muslims we
		
00:52:20 --> 00:52:22
			do not take one at the cost of
		
00:52:22 --> 00:52:24
			the other We are not going for a
		
00:52:24 --> 00:52:27
			free Palestine But Muslims are still considered some
		
00:52:27 --> 00:52:29
			sort of fifth column some sort of you
		
00:52:29 --> 00:52:33
			know inherently violent existential threat No, we're here.
		
00:52:34 --> 00:52:35
			It's it cracks me up every time You
		
00:52:35 --> 00:52:37
			know these these people I try to say
		
00:52:37 --> 00:52:38
			oh go back to where you came from
		
00:52:38 --> 00:52:40
			Yeah, what New Jersey you want me to
		
00:52:40 --> 00:52:40
			go back to New Jersey?
		
00:52:40 --> 00:52:41
			That's where I'm from.
		
00:52:42 --> 00:52:42
			I'm here.
		
00:52:42 --> 00:52:44
			I'm Muslim I'm outspoken.
		
00:52:44 --> 00:52:45
			You're gonna have to deal with it.
		
00:52:46 --> 00:52:47
			Like this is America or like we say
		
00:52:47 --> 00:52:49
			this is New York, baby Right, it's like
		
00:52:49 --> 00:52:51
			you have to like this is what this
		
00:52:51 --> 00:52:53
			country is about There are people and forces
		
00:52:53 --> 00:52:55
			and the Zionists are in the front line
		
00:52:55 --> 00:52:56
			that want to take that away and stop
		
00:52:56 --> 00:53:00
			that they want to make it and they
		
00:53:00 --> 00:53:04
			have legally attempted to criminalize expressions of Islam
		
00:53:04 --> 00:53:07
			and Expressions of being a Muslim and we
		
00:53:07 --> 00:53:11
			can't forget this dimension to the struggle to
		
00:53:11 --> 00:53:13
			free Palestine is also the struggle to stop
		
00:53:13 --> 00:53:17
			the criminalization and the criminalization of Islam and
		
00:53:17 --> 00:53:21
			the Muslims As Allah says we can cut
		
00:53:21 --> 00:53:25
			to that and We take heart and I
		
00:53:25 --> 00:53:26
			hope you all take heart in the words
		
00:53:26 --> 00:53:27
			of Allah subhana wa ta'ala when he
		
00:53:27 --> 00:53:31
			talks about The need for both the righteousness
		
00:53:31 --> 00:53:34
			of the people who are oppressed only because
		
00:53:34 --> 00:53:37
			they say Rabbuna Allah That's all that you're
		
00:53:37 --> 00:53:41
			being targeted for okay, in addition to that
		
00:53:41 --> 00:53:45
			the necessity of Pushing back the necessity of
		
00:53:45 --> 00:53:49
			organizing the necessity of challenging these things These
		
00:53:49 --> 00:53:51
			things are not going to go away until
		
00:53:51 --> 00:53:54
			we Make it go away, right?
		
00:53:54 --> 00:53:55
			Which is why Allah subhana wa ta'ala
		
00:53:55 --> 00:54:04
			says He's saying that if it
		
00:54:04 --> 00:54:08
			wasn't for people pushing back and people organizing
		
00:54:08 --> 00:54:12
			and people doing what they can To stop
		
00:54:12 --> 00:54:14
			the forces of evil then there would be
		
00:54:14 --> 00:54:18
			no Mosques, there would be no synagogues.
		
00:54:18 --> 00:54:19
			There would be no churches.
		
00:54:19 --> 00:54:22
			There would be no monasteries and These are
		
00:54:22 --> 00:54:25
			specifically the words that Allah uses So this
		
00:54:25 --> 00:54:27
			isn't just about we're not we're not see
		
00:54:27 --> 00:54:29
			Zionists have this projection problem where they think
		
00:54:29 --> 00:54:32
			that we're like them They think that as
		
00:54:32 --> 00:54:33
			Muslims we just want to benefit Muslims.
		
00:54:33 --> 00:54:36
			That's not true But we realize that when
		
00:54:36 --> 00:54:39
			Muslims are influential and Islam is influential it
		
00:54:39 --> 00:54:43
			benefits everybody We care about justice and doing
		
00:54:43 --> 00:54:44
			right for everybody.
		
00:54:44 --> 00:54:46
			Whereas the Zionist only cares about benefiting the
		
00:54:46 --> 00:54:50
			Zionist Back to the chat.
		
00:54:50 --> 00:54:51
			What do we have?
		
00:54:55 --> 00:54:58
			Okay, Abdullah is telling us Georgetown students also
		
00:54:58 --> 00:54:58
			processes today.
		
00:54:58 --> 00:55:02
			That's good to hear Julia what the Julia
		
00:55:02 --> 00:55:03
			while I can sit down after a lot.
		
00:55:03 --> 00:55:04
			So I'm at the tongue.
		
00:55:04 --> 00:55:04
			Welcome.
		
00:55:04 --> 00:55:07
			Good to see you Yes, it is true,
		
00:55:07 --> 00:55:09
			you know the u.s. Has labeled these
		
00:55:09 --> 00:55:11
			other nation's things for a long time and
		
00:55:12 --> 00:55:13
			Chickens come home to roost as we know
		
00:55:22 --> 00:55:23
			Servant of Allah.
		
00:55:23 --> 00:55:25
			Well, you know, he says what he means
		
00:55:25 --> 00:55:26
			sort of in the West.
		
00:55:26 --> 00:55:29
			It's more complicated than that There are buildings
		
00:55:29 --> 00:55:31
			in which there are there are mosques inside
		
00:55:31 --> 00:55:31
			of buildings.
		
00:55:31 --> 00:55:33
			There are storefront mosques There are you know,
		
00:55:34 --> 00:55:36
			you might be under the same roof as
		
00:55:36 --> 00:55:38
			a Musala or something like that But you
		
00:55:38 --> 00:55:39
			might be in a different place.
		
00:55:39 --> 00:55:42
			So actually it can be a little more
		
00:55:42 --> 00:55:45
			nuanced than that Mahmood Mohammed.
		
00:55:45 --> 00:55:46
			Well, I think I said I'm enough to
		
00:55:46 --> 00:55:52
			Allah Well, I'm so now Mohammed a deep
		
00:55:54 --> 00:55:57
			Welcome the program Let's see Be happy says
		
00:55:57 --> 00:56:00
			Muslim country leaders should demand that's in Yahoo
		
00:56:00 --> 00:56:02
			to provide details of how his iron dome
		
00:56:02 --> 00:56:04
			was breached on October 7th When journalists have
		
00:56:04 --> 00:56:05
			reported that the location and date of the
		
00:56:05 --> 00:56:06
			festival was changed.
		
00:56:07 --> 00:56:08
			Yeah, I wouldn't trust the Muslim leaders to
		
00:56:08 --> 00:56:10
			do that Habibi Right.
		
00:56:10 --> 00:56:12
			Let's keep them out of it, man.
		
00:56:12 --> 00:56:14
			Like they're doing more harm than good Seamus
		
00:56:14 --> 00:56:17
			says whilst whilst protests and sit-ins are
		
00:56:17 --> 00:56:18
			commendable.
		
00:56:18 --> 00:56:20
			It seems like structure in the West can
		
00:56:20 --> 00:56:21
			handle it That's a good point.
		
00:56:21 --> 00:56:23
			Unlike in the east where protests spiral into
		
00:56:23 --> 00:56:24
			violence revolutionary.
		
00:56:25 --> 00:56:26
			That's a that's a good point Seamus.
		
00:56:26 --> 00:56:28
			That's true I agree with that that they're
		
00:56:28 --> 00:56:29
			happy to let you protest.
		
00:56:30 --> 00:56:32
			It's venting And it's really easy to again
		
00:56:32 --> 00:56:35
			like plant Infiltrators and stuff like that in
		
00:56:35 --> 00:56:37
			in big mass actions like that.
		
00:56:37 --> 00:56:39
			So people have to be very careful I've
		
00:56:39 --> 00:56:41
			been calling for four months where people have
		
00:56:41 --> 00:56:43
			to Make sure that they select appropriate tactics
		
00:56:43 --> 00:56:45
			that are going to create the type of
		
00:56:45 --> 00:56:46
			power and leverage that they want That's actually
		
00:56:46 --> 00:56:48
			going to create change and not just get
		
00:56:48 --> 00:56:50
			caught in the same spiral of just reaching
		
00:56:50 --> 00:56:53
			for the same sort of Action that they've
		
00:56:53 --> 00:56:57
			always done Just realized this started an hour
		
00:56:57 --> 00:56:59
			ago the clock switch backwards already not yet.
		
00:56:59 --> 00:57:02
			We have not yet fallen back It's not
		
00:57:02 --> 00:57:02
			yet fall though.
		
00:57:02 --> 00:57:04
			The weather's turning a little bit chilly.
		
00:57:05 --> 00:57:06
			I Think it used to be 9.
		
00:57:07 --> 00:57:08
			I think that we changed it to 8
		
00:57:08 --> 00:57:10
			p.m We're just still too late for
		
00:57:10 --> 00:57:10
			me.
		
00:57:10 --> 00:57:12
			I'm a morning person, but you know, we
		
00:57:12 --> 00:57:13
			try to give the people what they want
		
00:57:15 --> 00:57:17
			Queen ebony Imam what days and time are
		
00:57:17 --> 00:57:19
			you on I keep missing you don't worry
		
00:57:19 --> 00:57:21
			because we were off for two out of
		
00:57:21 --> 00:57:22
			four weeks in August so we were on
		
00:57:22 --> 00:57:24
			vacation and stuff like that, but it is
		
00:57:24 --> 00:57:27
			Wednesdays at 8 p.m. New York time
		
00:57:27 --> 00:57:36
			8 p.m Eastern Standard Time Okay, good
		
00:57:36 --> 00:57:36
			stuff.
		
00:57:36 --> 00:57:39
			Good stuff Yeah, you're right sought a free
		
00:57:39 --> 00:57:42
			speech only when the state permits it The
		
00:57:42 --> 00:57:47
			state of exception a call that I agree
		
00:57:47 --> 00:57:49
			100% these students have all my respect
		
00:57:49 --> 00:57:51
			I See nothing but courage from the new
		
00:57:51 --> 00:57:53
			generation, which is why I'm so confident in
		
00:57:53 --> 00:57:55
			the end of Zionism These students aren't going
		
00:57:55 --> 00:58:12
			to be bullied around like that Yep,
		
00:58:12 --> 00:58:14
			and I also I'm glad to about the
		
00:58:14 --> 00:58:16
			the support of the Muslim community at Calgary
		
00:58:17 --> 00:58:20
			That's true Good good so many of our
		
00:58:20 --> 00:58:22
			immigrant parents just wanted us to put our
		
00:58:22 --> 00:58:24
			heads down and not to create problems could
		
00:58:24 --> 00:58:25
			be a cultural Thing, but I'm so hopeful
		
00:58:25 --> 00:58:25
			now.
		
00:58:26 --> 00:58:28
			I I mean even me as someone from
		
00:58:28 --> 00:58:29
			an Italian American background.
		
00:58:29 --> 00:58:31
			I can relate to that my father Was
		
00:58:31 --> 00:58:32
			a working-class guy.
		
00:58:33 --> 00:58:35
			Oh Just told me all growing up just
		
00:58:35 --> 00:58:36
			get an education get an education get an
		
00:58:36 --> 00:58:38
			education My mom was always like well, what
		
00:58:38 --> 00:58:39
			job are you gonna get what job right?
		
00:58:39 --> 00:58:41
			This is the mentality that's drilled into you
		
00:58:41 --> 00:58:43
			from day one Thankfully, I was stubborn enough
		
00:58:43 --> 00:58:45
			and crazy enough to do something very very
		
00:58:45 --> 00:58:47
			dramatically different with my life But it takes
		
00:58:47 --> 00:58:48
			that type of courage.
		
00:58:48 --> 00:58:51
			You're right The immigrant mentality is keep your
		
00:58:51 --> 00:58:54
			head down play by the rules Be economically
		
00:58:54 --> 00:58:57
			successful and that is not a formula for
		
00:58:57 --> 00:58:58
			power.
		
00:58:58 --> 00:59:02
			That is not a formula for Being self
		
00:59:02 --> 00:59:04
			-sufficient and not being able to be messed
		
00:59:04 --> 00:59:10
			with There you go, so Minami also brings
		
00:59:10 --> 00:59:13
			up the intersection between Zionism and Hindutva So
		
00:59:13 --> 00:59:15
			according to Modi and group we Bangladeshis are
		
00:59:15 --> 00:59:17
			already fundamentalist with our revolution and many of
		
00:59:17 --> 00:59:19
			our processors have been Pakistani agents Everybody's an
		
00:59:19 --> 00:59:22
			agent, you know, that's the easiest thing if
		
00:59:22 --> 00:59:23
			you call out this, you know You start
		
00:59:23 --> 00:59:24
			to call out power all of a sudden
		
00:59:24 --> 00:59:25
			everybody's an agent.
		
00:59:26 --> 00:59:27
			They're gonna do the same with us They're
		
00:59:27 --> 00:59:30
			gonna say that we're you know Right now
		
00:59:30 --> 00:59:33
			they're gonna say we're materially supporting this group
		
00:59:33 --> 00:59:34
			in that group in Madras.
		
00:59:34 --> 00:59:37
			This is all nonsense Power has always done
		
00:59:37 --> 00:59:37
			this.
		
00:59:38 --> 00:59:39
			It's always it's it's snowball if you've read
		
00:59:39 --> 00:59:42
			1984 It's like oh, you know, this is
		
00:59:42 --> 00:59:44
			just the outside actor who's trying to persuade
		
00:59:46 --> 00:59:47
			Jihad, you're welcome.
		
00:59:48 --> 00:59:49
			Thanks, bro.
		
00:59:49 --> 00:59:56
			Appreciate you man Mohammed Adib asks when it
		
00:59:56 --> 00:59:58
			comes to advocacy should we ally with the
		
00:59:58 --> 00:59:59
			left in a word?
		
00:59:59 --> 01:00:01
			No, especially at universities when you can't really
		
01:00:01 --> 01:00:02
			avoid these groups.
		
01:00:02 --> 01:00:03
			How can we deal with them?
		
01:00:03 --> 01:00:04
			I so I've written about this Mohammed.
		
01:00:04 --> 01:00:06
			It's just not as simple as you frame
		
01:00:06 --> 01:00:06
			it.
		
01:00:06 --> 01:00:08
			It's not about really allying You need to
		
01:00:08 --> 01:00:12
			renegotiate your relationship with your out allies to
		
01:00:12 --> 01:00:15
			make sure that there's actual reciprocity A lot
		
01:00:15 --> 01:00:17
			of what we call allyship right now is
		
01:00:17 --> 01:00:18
			not real allyship.
		
01:00:18 --> 01:00:19
			Really.
		
01:00:19 --> 01:00:21
			We're just like Letting people speak for us
		
01:00:21 --> 01:00:22
			and trample all over us.
		
01:00:22 --> 01:00:24
			I've written about this on your keen Institute's
		
01:00:24 --> 01:00:28
			website and the blog piece Intersectionality in Gaza
		
01:00:28 --> 01:00:32
			protests or something rather like that EK asked
		
01:00:32 --> 01:00:34
			do you feel all Islamic sects are aligned
		
01:00:34 --> 01:00:35
			when it comes to Palestine?
		
01:00:35 --> 01:00:37
			No, they're not but that doesn't stop us
		
01:00:38 --> 01:00:40
			Sada asked I think though that way of
		
01:00:40 --> 01:00:42
			thinking will disparage Muslims who've been oppressed for
		
01:00:42 --> 01:00:44
			so long They've had enough and so first
		
01:00:44 --> 01:00:47
			they they do nonviolent protests and then they
		
01:00:47 --> 01:00:49
			have to defend Not sure what you're talking
		
01:00:49 --> 01:00:51
			about, but that sounds reasonable.
		
01:00:51 --> 01:00:51
			No Sabah.
		
01:00:51 --> 01:00:52
			Why they can sit on up to law.
		
01:00:52 --> 01:00:57
			Welcome Yes, pestify UK has gone 1984 censoring
		
01:00:57 --> 01:01:00
			and arresting journalists like Sarah Wilkinson and Richard
		
01:01:00 --> 01:01:01
			Medhurst freedom of speech does not exist in
		
01:01:01 --> 01:01:03
			the West when related to Israel.
		
01:01:03 --> 01:01:03
			Yeah.
		
01:01:03 --> 01:01:05
			No, it's true I mean the UK is
		
01:01:05 --> 01:01:06
			worse than the u.s. When it comes
		
01:01:06 --> 01:01:09
			to this It's kind of ironic because the
		
01:01:09 --> 01:01:13
			UK has stronger Label and slander laws So
		
01:01:13 --> 01:01:14
			if someone calls you someone calls me a
		
01:01:14 --> 01:01:17
			terrorist Then that's something that maybe I can
		
01:01:17 --> 01:01:19
			even sue that person in the UK but
		
01:01:19 --> 01:01:22
			the other side of the downside of that
		
01:01:22 --> 01:01:24
			is That you don't have the same freedom
		
01:01:24 --> 01:01:25
			of speech when it comes to criticizing it
		
01:01:25 --> 01:01:27
			the way that the law is interpreted currently
		
01:01:27 --> 01:01:30
			Now the same thing here We have more
		
01:01:30 --> 01:01:32
			freedom of speech to be able to criticize
		
01:01:33 --> 01:01:35
			However, we have very weak laws when it
		
01:01:35 --> 01:01:36
			comes to slander and Label.
		
01:01:36 --> 01:01:39
			So the Israeli post I Mean the New
		
01:01:39 --> 01:01:42
			York Post can Call me a terrorist say
		
01:01:42 --> 01:01:44
			that I'm I support this foreign group of
		
01:01:44 --> 01:01:46
			that foreign group and I can't necessarily sue
		
01:01:46 --> 01:01:47
			them, right?
		
01:01:47 --> 01:01:52
			But we know that allows with us Yes,
		
01:01:52 --> 01:01:55
			very good shameless alliances when others can't enforce
		
01:01:55 --> 01:01:57
			their ideas on you Good.
		
01:01:57 --> 01:01:58
			Yeah Alliance.
		
01:01:58 --> 01:02:01
			Let's put it this way shameless Alliance implies
		
01:02:01 --> 01:02:05
			sovereignty of each side you enter into an
		
01:02:05 --> 01:02:07
			alliance when each of you stays sovereign and
		
01:02:07 --> 01:02:09
			You work together on a certain goal.
		
01:02:10 --> 01:02:12
			Okay, we don't have that right now Our
		
01:02:12 --> 01:02:14
			alliances are like we give up all of
		
01:02:14 --> 01:02:16
			our sovereignty to other groups and we're not
		
01:02:16 --> 01:02:17
			even recognizable anymore.
		
01:02:18 --> 01:02:21
			So that has to change I mean Saliha,
		
01:02:21 --> 01:02:23
			I mean, oh I get what you're saying.
		
01:02:24 --> 01:02:24
			So, okay, cool.
		
01:02:25 --> 01:02:26
			Well, I give a salam what off to
		
01:02:26 --> 01:02:30
			live a cut to Mehmet Kareem Yes, these
		
01:02:30 --> 01:02:35
			all of these live streams are Posted to
		
01:02:35 --> 01:02:38
			the yakin Institute YouTube channel under the live
		
01:02:38 --> 01:02:40
			tab A lot of people go straight to
		
01:02:40 --> 01:02:42
			the the videos tab.
		
01:02:42 --> 01:02:43
			It is under the live tab.
		
01:02:43 --> 01:02:46
			Not the videos tab Very good.
		
01:02:46 --> 01:02:50
			So let's Roll to our next segment.
		
01:02:50 --> 01:02:51
			We've got tough seer time.
		
01:02:51 --> 01:02:55
			It's time for tough seer now the Sora
		
01:02:55 --> 01:02:58
			that we are Okay, thank you for joining
		
01:02:58 --> 01:03:00
			us Menami have a great day inshallah may
		
01:03:00 --> 01:03:03
			Allah bless your risk and Protect people of
		
01:03:03 --> 01:03:04
			Bangladesh and grant the victory.
		
01:03:04 --> 01:03:05
			All right, here we go.
		
01:03:05 --> 01:03:06
			Sora al-falaq.
		
01:03:06 --> 01:03:07
			Do we have it up guys?
		
01:03:10 --> 01:03:11
			Do we have a graphic for this or
		
01:03:11 --> 01:03:12
			no?
		
01:03:12 --> 01:03:13
			We only have a graphic of the of
		
01:03:13 --> 01:03:15
			the word Okay, then don't don't jump the
		
01:03:15 --> 01:03:15
			gun on me.
		
01:03:16 --> 01:03:18
			All right, so sort of talk I would
		
01:03:18 --> 01:03:19
			have been laughing in a shaytan al-rajeem
		
01:03:20 --> 01:03:23
			Bismillah al-rahman al-raheem Well, I will
		
01:03:23 --> 01:03:24
			do be robbed in the phallic I mean
		
01:03:24 --> 01:03:27
			I'm sure we mahalo I mean, I'm sure
		
01:03:27 --> 01:03:28
			we lost it in either one of them
		
01:03:28 --> 01:03:31
			Shall bring enough father to feel our God.
		
01:03:31 --> 01:03:34
			Well, you know, shall we hasidin either Hassan?
		
01:03:35 --> 01:03:38
			So of all the words in sorts of
		
01:03:38 --> 01:03:39
			we don't even have the translation.
		
01:03:39 --> 01:03:41
			Do we guys know translation?
		
01:03:42 --> 01:03:43
			We had Monday off.
		
01:03:43 --> 01:03:43
			I apologize.
		
01:03:43 --> 01:03:45
			So we're a little bit behind for this
		
01:03:45 --> 01:03:48
			show Go to be robbed in phallic say
		
01:03:48 --> 01:03:49
			it's an instruction.
		
01:03:50 --> 01:03:54
			I Seek refuge in the Lord of the
		
01:03:54 --> 01:03:57
			phallic phallic is the daybreak Mean shuddering my
		
01:03:57 --> 01:04:00
			heart from the evil, which he created Well,
		
01:04:01 --> 01:04:03
			I mean surely gossip in either waka and
		
01:04:03 --> 01:04:06
			from the intense darkness when it falls Well
		
01:04:06 --> 01:04:07
			mean shuddering enough father to feel our God
		
01:04:07 --> 01:04:10
			and from the evil of those who blow
		
01:04:10 --> 01:04:13
			on knots Well, I mean shuddering hasidin either
		
01:04:13 --> 01:04:15
			Hassan and from the evil of the envier
		
01:04:15 --> 01:04:19
			when they are envious of All these words
		
01:04:19 --> 01:04:22
			at least three of them are unique to
		
01:04:22 --> 01:04:22
			the Surah.
		
01:04:23 --> 01:04:26
			I want you to Tell me what is
		
01:04:26 --> 01:04:30
			one word in this Surah that is unique
		
01:04:30 --> 01:04:32
			to sort of phallic that does not exist
		
01:04:32 --> 01:04:35
			in any other sort of the Quran Go
		
01:04:35 --> 01:04:35
			see what you got.
		
01:04:59 --> 01:05:02
			What word or words in sorts of phallic
		
01:05:02 --> 01:05:07
			are unique to it do not appear in
		
01:05:07 --> 01:05:14
			Another sort of the Quran I can think
		
01:05:14 --> 01:05:29
			of three one
		
01:05:29 --> 01:05:29
			of them.
		
01:05:32 --> 01:05:33
			Oh cool.
		
01:05:33 --> 01:05:35
			We got a Mashallah, so we had a
		
01:05:35 --> 01:05:39
			pole even mashallah excellent Very cool.
		
01:05:44 --> 01:05:46
			The pole came through mashallah 84% of
		
01:05:46 --> 01:05:47
			you got it, right?
		
01:05:47 --> 01:05:48
			At least those who are on I think
		
01:05:48 --> 01:05:50
			YouTube I think the pole went through YouTube
		
01:05:50 --> 01:05:54
			84% the choices were Hasid, a'udhu
		
01:05:54 --> 01:05:58
			or sharr Alhamdulillah, nobody said sharr because sharr
		
01:05:58 --> 01:06:00
			comes multiple times in that surah.
		
01:06:00 --> 01:06:02
			I just said it multiple times a Couple
		
01:06:02 --> 01:06:05
			people said a'udhu, but they forgot that
		
01:06:05 --> 01:06:08
			The surah after this surah an-naas also
		
01:06:08 --> 01:06:09
			has a'udhu, qul a'udhu bi rabb
		
01:06:09 --> 01:06:12
			an-naas Okay, alhamdulillah the vast majority of
		
01:06:12 --> 01:06:15
			people They went with hasid.
		
01:06:16 --> 01:06:17
			Okay of the of the choices that were
		
01:06:17 --> 01:06:20
			given other words that are unique are Ghaseq,
		
01:06:21 --> 01:06:21
			okay.
		
01:06:21 --> 01:06:23
			Nafasat is also unique.
		
01:06:23 --> 01:06:24
			But the one we're going to focus on
		
01:06:24 --> 01:06:28
			right now is Hasid can we go we
		
01:06:28 --> 01:06:29
			put that up guys?
		
01:06:30 --> 01:06:34
			so we have hasid and Hasid means the
		
01:06:34 --> 01:06:37
			envier it is ism fa'il right for
		
01:06:37 --> 01:06:39
			those of you who are Arabic Learners or
		
01:06:39 --> 01:06:43
			speakers ism fa'il when Allah subhana wa
		
01:06:43 --> 01:06:45
			ta'ala uses the ism pay attention to
		
01:06:45 --> 01:06:47
			this when you read the Quran, especially in
		
01:06:47 --> 01:06:51
			Arabic Notice when Allah uses nouns Verses when
		
01:06:51 --> 01:06:54
			he uses verbs When Allah subhana wa ta
		
01:06:54 --> 01:06:58
			'ala uses Verbs it indicates an action that
		
01:06:58 --> 01:07:01
			someone is doing But it might not be
		
01:07:01 --> 01:07:04
			an essential unchanging quality that they have.
		
01:07:04 --> 01:07:08
			Okay When Allah uses nouns it means that
		
01:07:08 --> 01:07:10
			this is an essential quality that this person
		
01:07:10 --> 01:07:12
			has it is like jam it it is
		
01:07:12 --> 01:07:14
			like Thabit, right?
		
01:07:14 --> 01:07:16
			So when Allah says hasidin it is the
		
01:07:16 --> 01:07:20
			envier is somebody who is gripped with envy
		
01:07:20 --> 01:07:25
			somebody who envy is a Consistent relentless part
		
01:07:25 --> 01:07:26
			of what they do.
		
01:07:26 --> 01:07:28
			They are in the clutches of envy.
		
01:07:28 --> 01:07:34
			Okay Why is Envy and jealousy so important
		
01:07:34 --> 01:07:36
			to ask we could have Allah subhana wa
		
01:07:36 --> 01:07:39
			ta'ala could have had us ask For
		
01:07:39 --> 01:07:41
			protection from many things and a few things
		
01:07:41 --> 01:07:42
			are mentioned in Falak.
		
01:07:42 --> 01:07:45
			So he had he chooses very specific things.
		
01:07:45 --> 01:07:49
			One of them is This envy why envy
		
01:07:49 --> 01:07:50
			why not like murderers?
		
01:07:50 --> 01:07:53
			Why not like, you know Burglars, why not
		
01:07:53 --> 01:07:56
			like, you know genocide cheerleaders who teach at
		
01:07:56 --> 01:07:56
			Columbia University?
		
01:07:56 --> 01:07:59
			I don't know No, he had us ask
		
01:07:59 --> 01:08:03
			for protection from the envious and It's really
		
01:08:03 --> 01:08:08
			interesting because envy within the Quran is It's
		
01:08:08 --> 01:08:09
			almost like a medicine.
		
01:08:10 --> 01:08:12
			It's a sin that leads to many many
		
01:08:12 --> 01:08:15
			other types of sins the first story that
		
01:08:15 --> 01:08:17
			Allah subhana wa ta'ala tells us in
		
01:08:17 --> 01:08:19
			surat al-baqarah is the story of Adam
		
01:08:19 --> 01:08:23
			alayhi salam and as an Iblis and Essentially
		
01:08:23 --> 01:08:26
			the story of Iblis is a story of
		
01:08:26 --> 01:08:30
			envy and jealousy Why does Iblis reject Allah's
		
01:08:30 --> 01:08:31
			commandment?
		
01:08:31 --> 01:08:34
			Why does Iblis after having been raised due
		
01:08:34 --> 01:08:37
			to his own merit to be hanging out
		
01:08:37 --> 01:08:37
			with the angels?
		
01:08:38 --> 01:08:40
			Why does he go through the fall and
		
01:08:40 --> 01:08:42
			become so disgraced a regime?
		
01:08:43 --> 01:08:47
			because of his envy of Adam alayhi salam
		
01:08:47 --> 01:08:49
			and The pride that he demonstrates and other
		
01:08:49 --> 01:08:50
			of the sorrows like sort of that off
		
01:08:50 --> 01:08:52
			and other places where he says How can
		
01:08:52 --> 01:08:53
			I bow to this one?
		
01:08:53 --> 01:08:54
			I'm better than him.
		
01:08:54 --> 01:08:56
			I'm created of fire.
		
01:08:56 --> 01:08:59
			He's only created from clay, etc, etc now
		
01:08:59 --> 01:09:02
			the other interesting thing is that Why do
		
01:09:02 --> 01:09:04
			you think after telling the story of Adam
		
01:09:04 --> 01:09:05
			and Iblis?
		
01:09:06 --> 01:09:10
			Adam alayhi salam and Iblis In surat al
		
01:09:10 --> 01:09:12
			-baqarah Allah subhana wa ta'ala goes right
		
01:09:12 --> 01:09:14
			to the story of Bani Israel and most
		
01:09:14 --> 01:09:15
			of the surahs taken up with the story
		
01:09:15 --> 01:09:21
			of Bani Israel Because Bani Israel is also
		
01:09:21 --> 01:09:24
			affected with hasid Allah subhana wa ta'ala
		
01:09:24 --> 01:09:27
			says elsewhere in the Quran that the reason
		
01:09:27 --> 01:09:31
			many of the people of previous prophetic nations
		
01:09:31 --> 01:09:34
			have disbelieved in the Quran and disbelieved and
		
01:09:34 --> 01:09:36
			rejected and denied the Prophet Muhammad sallallahu alayhi
		
01:09:36 --> 01:09:40
			wa sallam is because they're jealous is because
		
01:09:40 --> 01:09:44
			of their envy That they thought that they
		
01:09:44 --> 01:09:47
			were special God's chosen people children of the
		
01:09:47 --> 01:09:50
			light you could say Because God gave them
		
01:09:50 --> 01:09:52
			revelation and prophets at a certain point in
		
01:09:52 --> 01:09:57
			history Without realizing that the point of being
		
01:09:57 --> 01:10:00
			given revelation is to follow God's guidance whenever
		
01:10:00 --> 01:10:04
			and wherever it comes and So if a
		
01:10:04 --> 01:10:07
			new prophet or a new revelation emerges, I
		
01:10:07 --> 01:10:09
			should say a new prophet emerges or a
		
01:10:09 --> 01:10:12
			new revelation is sent down Your relationship with
		
01:10:12 --> 01:10:14
			Allah subhana wa ta'ala is Such that
		
01:10:14 --> 01:10:17
			you follow that guidance you follow that prophet
		
01:10:17 --> 01:10:19
			whether he's from you or not whether it's
		
01:10:19 --> 01:10:22
			from your chosen group of people or somebody
		
01:10:22 --> 01:10:26
			outside But if you are in the clutches
		
01:10:26 --> 01:10:29
			of jealousy and in the clutches of envy
		
01:10:29 --> 01:10:31
			That becomes impossible.
		
01:10:31 --> 01:10:31
			You can't do it.
		
01:10:32 --> 01:10:35
			You can't bring yourself to do it You
		
01:10:35 --> 01:10:37
			will be prevented from following the truth because
		
01:10:37 --> 01:10:41
			the jealousy and the envy has wrecked your
		
01:10:41 --> 01:10:45
			heart and So it's a big deal, which
		
01:10:45 --> 01:10:47
			is why Allah subhana wa ta'ala has
		
01:10:47 --> 01:10:52
			us قل ومن شر حاسد إذا حسد You
		
01:10:52 --> 01:10:54
			say it ask Allah subhana wa ta'ala
		
01:10:54 --> 01:10:58
			for protection from the envier when they envy
		
01:11:00 --> 01:11:02
			Go to the chat real quick.
		
01:11:02 --> 01:11:03
			Sorry how you were right.
		
01:11:03 --> 01:11:09
			Ghasiqeen is unique Good good Salah's right as
		
01:11:09 --> 01:11:09
			well.
		
01:11:09 --> 01:11:11
			It can cause lead to others.
		
01:11:11 --> 01:11:20
			Yep Abdullah asked do you think there is
		
01:11:20 --> 01:11:22
			a relationship between envy and bigotry?
		
01:11:22 --> 01:11:31
			Absolutely Absolutely the coward and the person who
		
01:11:31 --> 01:11:33
			is envious at the end of the day
		
01:11:33 --> 01:11:38
			is Prone to this sort of Totalitarian streak,
		
01:11:38 --> 01:11:41
			they can't tolerate any sort of difference and
		
01:11:41 --> 01:11:44
			we see that play out Over and over
		
01:11:44 --> 01:11:49
			and over again Bread and za'atar says
		
01:11:49 --> 01:11:51
			envy is what caused me to be neglectful
		
01:11:51 --> 01:11:54
			in my college searching during high school Khair
		
01:11:54 --> 01:11:56
			inshallah The door of Toba is always open
		
01:12:00 --> 01:12:03
			Julia you've just given me points to help
		
01:12:03 --> 01:12:04
			my daughter Sara in her anti-bullying.
		
01:12:04 --> 01:12:05
			I say Allah Akbar.
		
01:12:05 --> 01:12:07
			That's great I'm happy to help her give
		
01:12:07 --> 01:12:12
			her my salams Aziz you know Yaqub Bovna
		
01:12:12 --> 01:12:14
			wa alaikum as-salam from Uzbekistan Allah Akbar
		
01:12:16 --> 01:12:17
			Emerson, how are you?
		
01:12:17 --> 01:12:19
			That's good to have any other P.
		
01:12:19 --> 01:12:22
			I had a very good friend from Uzbekistan
		
01:12:22 --> 01:12:26
			a Colleague and fellow student a classmate of
		
01:12:26 --> 01:12:30
			mine in Medina Uzbekistan wonderful people wonderful people
		
01:12:30 --> 01:12:34
			may Allah bless them Yeah, Sara Iblis was
		
01:12:34 --> 01:12:37
			the first bigot technically and by bigot we
		
01:12:37 --> 01:12:39
			mean you're taking characteristics that are Not chosen
		
01:12:39 --> 01:12:42
			you don't have any control over and you're
		
01:12:42 --> 01:12:44
			claiming supremacy based off of them So this
		
01:12:44 --> 01:12:45
			is Zionism, right?
		
01:12:46 --> 01:12:49
			Zion is a specific example of this Where
		
01:12:49 --> 01:12:51
			we have, you know, we're God's chosen people
		
01:12:51 --> 01:12:54
			and you can't really convert Actually, subhanallah.
		
01:12:54 --> 01:12:56
			Yeah, that's a story for another time.
		
01:12:56 --> 01:13:00
			Never mind Shayma says, how do we heal
		
01:13:00 --> 01:13:02
			our hearts from the that disease?
		
01:13:02 --> 01:13:03
			Allah Akbar.
		
01:13:03 --> 01:13:04
			Thanks Shayma.
		
01:13:04 --> 01:13:06
			Your questions are amazing tonight How can you
		
01:13:06 --> 01:13:07
			heal your heart?
		
01:13:08 --> 01:13:13
			From jealousy There are several ways One of
		
01:13:13 --> 01:13:16
			them is to spend time with people who
		
01:13:16 --> 01:13:19
			are lower than you spend time with the
		
01:13:19 --> 01:13:23
			poor spend time with those who are injured
		
01:13:23 --> 01:13:24
			in such a way where it is a
		
01:13:26 --> 01:13:29
			Debilitating permanent injury paralyzed people things like this
		
01:13:30 --> 01:13:31
			Spend time in their service.
		
01:13:31 --> 01:13:33
			Okay, because at the end of the day
		
01:13:33 --> 01:13:38
			jealousy is Tied to ingratitude and so if
		
01:13:38 --> 01:13:40
			we're jealous of somebody else, we're not grateful
		
01:13:40 --> 01:13:42
			for the the the nirma and the neom
		
01:13:42 --> 01:13:45
			the Blessings that Allah subhanahu wa'ta'ala has
		
01:13:45 --> 01:13:46
			given us and the Prophet sallallahu alayhi wa
		
01:13:46 --> 01:13:49
			sallam said Make sure that you do not
		
01:13:49 --> 01:13:50
			look to those people who are above you
		
01:13:50 --> 01:13:52
			look to those below you So that you
		
01:13:52 --> 01:13:56
			do not belittle Allah's blessings So spending time
		
01:13:56 --> 01:13:59
			with people who are worse off than you
		
01:13:59 --> 01:14:02
			is extremely important serving khidmah is the second
		
01:14:02 --> 01:14:04
			thing Serving people and that could be serving
		
01:14:04 --> 01:14:07
			people in your home in your extended family
		
01:14:07 --> 01:14:09
			in your neighborhood at your mosque Whatever it
		
01:14:09 --> 01:14:12
			is spending your time in service is one
		
01:14:12 --> 01:14:14
			of the most important humbling things.
		
01:14:14 --> 01:14:18
			That's out there and There are probably others.
		
01:14:18 --> 01:14:20
			These are the two, you know, first ones
		
01:14:20 --> 01:14:25
			that that that come to mind Yes, there
		
01:14:25 --> 01:14:27
			are different words bread and za'atar for
		
01:14:27 --> 01:14:34
			envy They have different shades Ibn Taymiyyah rahimahullah
		
01:14:34 --> 01:14:36
			said that there are no true synonyms in
		
01:14:36 --> 01:14:39
			Arabic take that as you will some people
		
01:14:39 --> 01:14:41
			You know many people disagree with that, but
		
01:14:41 --> 01:14:43
			he said that there are no true moradi
		
01:14:43 --> 01:14:46
			fath There are no true 100% synonyms
		
01:14:46 --> 01:14:48
			that every single word has a slightly different
		
01:14:48 --> 01:14:49
			shade.
		
01:14:49 --> 01:14:52
			So for example ribbed is a much lighter
		
01:14:52 --> 01:14:56
			form of It's not really Hassan Okay, and
		
01:14:56 --> 01:14:59
			there are other words as well that are
		
01:15:00 --> 01:15:05
			Slightly different either or either in Degree or
		
01:15:05 --> 01:15:07
			in kind or they're paired with something else
		
01:15:07 --> 01:15:15
			or they're tempered by something else Yes, so
		
01:15:15 --> 01:15:17
			runs out there says good point has it
		
01:15:17 --> 01:15:18
			as the angry type of envy.
		
01:15:18 --> 01:15:21
			Yeah Causes you to bring other people down
		
01:15:21 --> 01:15:23
			exactly and many of the scholars when they
		
01:15:23 --> 01:15:25
			explain these things they say that yes the
		
01:15:25 --> 01:15:28
			type of envy where you want to Have
		
01:15:28 --> 01:15:30
			something that somebody else has but they still
		
01:15:30 --> 01:15:30
			keep it.
		
01:15:30 --> 01:15:33
			That's that's okay Okay, or at least it's
		
01:15:33 --> 01:15:36
			less bad the most advanced Stage of envy
		
01:15:36 --> 01:15:39
			is to envy somebody you don't even want
		
01:15:39 --> 01:15:40
			you don't want them to have it at
		
01:15:40 --> 01:15:42
			all Even if you don't get it, right
		
01:15:42 --> 01:15:46
			like it's pretty intense That's like maybe we
		
01:15:46 --> 01:15:48
			could say envy mixed with spite or something
		
01:15:48 --> 01:15:48
			like that.
		
01:15:48 --> 01:15:50
			I don't know these words don't always translate
		
01:15:53 --> 01:15:56
			good Any other comments?
		
01:15:56 --> 01:16:02
			Let's go Art forges says I have had
		
01:16:02 --> 01:16:03
			a theory that most of the evil in
		
01:16:03 --> 01:16:04
			the world can be traced back to greed
		
01:16:04 --> 01:16:06
			and arrogance Do you think this is any
		
01:16:06 --> 01:16:06
			basis?
		
01:16:06 --> 01:16:06
			Absolutely.
		
01:16:07 --> 01:16:07
			Yeah, absolutely.
		
01:16:07 --> 01:16:09
			I would add in there in gratitude mostly
		
01:16:09 --> 01:16:11
			in gratitude to Allah subhana Ta'ala, but
		
01:16:11 --> 01:16:14
			absolutely I think that I think that those
		
01:16:14 --> 01:16:15
			are that's why I use the word meta
		
01:16:15 --> 01:16:17
			I think there are like medicines that like
		
01:16:17 --> 01:16:21
			other sins basically result or manifest from Sins
		
01:16:21 --> 01:16:23
			of the heart that other sort of sins
		
01:16:23 --> 01:16:30
			of the body follow from Yes hundred percent.
		
01:16:30 --> 01:16:32
			So Seamus brings up a point that when
		
01:16:32 --> 01:16:34
			it comes to not being grateful It's also
		
01:16:34 --> 01:16:36
			not trusting Allah's qadr and your own naseeb.
		
01:16:36 --> 01:16:37
			What is your rizq?
		
01:16:37 --> 01:16:39
			What has Allah decreed for you?
		
01:16:39 --> 01:16:41
			You're basically saying you're not happy with it,
		
01:16:41 --> 01:16:41
			right?
		
01:16:42 --> 01:16:44
			And this is I mean bit of Munasaba,
		
01:16:44 --> 01:16:44
			right?
		
01:16:45 --> 01:16:46
			Like we're talking about some sins are like
		
01:16:46 --> 01:16:48
			medicines like sins of the heart and they
		
01:16:48 --> 01:16:51
			can trickle down to other sins people who
		
01:16:51 --> 01:16:54
			resort to magic People who resort to sorcery
		
01:16:54 --> 01:16:55
			and fortune-telling and black magic.
		
01:16:56 --> 01:16:57
			What's the vast majority?
		
01:16:58 --> 01:17:00
			Of people what are they motivated by to
		
01:17:00 --> 01:17:01
			do such a thing?
		
01:17:02 --> 01:17:04
			They're not happy with Allah's decree for them
		
01:17:04 --> 01:17:07
			They're not usually with a relationship or with
		
01:17:07 --> 01:17:08
			kids or with a job or something like
		
01:17:08 --> 01:17:11
			that They're not content with what Allah has
		
01:17:11 --> 01:17:12
			decreed for them and they want more or
		
01:17:12 --> 01:17:18
			they want different the signs bing-bang, bro
		
01:17:19 --> 01:17:21
			Of an envious person is that you're not
		
01:17:21 --> 01:17:25
			happy when other people are winning Okay, and
		
01:17:25 --> 01:17:27
			this can happen in religion this can happen
		
01:17:27 --> 01:17:30
			in Dean Haven't we seen there are scholars
		
01:17:30 --> 01:17:32
			who are envious of their students There are
		
01:17:32 --> 01:17:35
			students who are envious of other students this
		
01:17:35 --> 01:17:38
			happens Okay If you're not happy our Shaykh
		
01:17:38 --> 01:17:40
			Abdullah Shanqeet used to tell us if you
		
01:17:40 --> 01:17:43
			think that people only have to be guided
		
01:17:43 --> 01:17:46
			through you You've got this problem.
		
01:17:46 --> 01:17:49
			You've got this sickness in you You're only
		
01:17:49 --> 01:17:51
			free from this sickness when you're just as
		
01:17:51 --> 01:17:54
			happy That someone is guided by somebody else
		
01:17:55 --> 01:17:57
			then if they came to you and the
		
01:17:57 --> 01:17:59
			Shaykh used to tell a story of somebody
		
01:17:59 --> 01:18:03
			who used to teach in the Prophet's Masjid
		
01:18:03 --> 01:18:06
			a Shaykh and Someone came up to him
		
01:18:06 --> 01:18:08
			and it said with poor adab.
		
01:18:08 --> 01:18:10
			Yes and said directly to him.
		
01:18:10 --> 01:18:11
			It's like, you know what?
		
01:18:11 --> 01:18:12
			I really don't like your lessons.
		
01:18:12 --> 01:18:14
			I like this other Shaykhs lessons way more
		
01:18:15 --> 01:18:17
			It's a fitna, right the Shaykh.
		
01:18:17 --> 01:18:19
			It's time to demonstrate what he's made of
		
01:18:19 --> 01:18:22
			and the Shaykh said alhamdulillah I'm so happy
		
01:18:22 --> 01:18:24
			that you're benefiting from that Shaykh's lessons.
		
01:18:24 --> 01:18:27
			May Allah put barakah in it So that's
		
01:18:27 --> 01:18:29
			what we're after we're after it's all the
		
01:18:29 --> 01:18:31
			same to you if someone Comes to you
		
01:18:31 --> 01:18:33
			or comes to somebody else you can do
		
01:18:33 --> 01:18:33
			the job.
		
01:18:34 --> 01:18:36
			Someone else can do the job It's all
		
01:18:36 --> 01:18:38
			the same Because you trust Allah subhanahu wa
		
01:18:38 --> 01:18:39
			ta'ala you're content with what he has
		
01:18:39 --> 01:18:49
			decreed for you So Aminah tells us according
		
01:18:49 --> 01:18:50
			to the tradition that I know the word
		
01:18:50 --> 01:18:52
			fed up is related to the story of
		
01:18:52 --> 01:18:54
			Yusuf While he was in the well His
		
01:18:54 --> 01:18:55
			story is about the envious.
		
01:18:56 --> 01:18:58
			Ah, that's your last sentence is very powerful.
		
01:18:58 --> 01:19:03
			Yes, so we take Yusuf's brothers Amina's drawing
		
01:19:03 --> 01:19:05
			connections between a lot of things here I'm
		
01:19:05 --> 01:19:08
			not sure I'm not familiar with Fed up
		
01:19:08 --> 01:19:09
			being related to the story of Yusuf, of
		
01:19:09 --> 01:19:10
			course, it might be true.
		
01:19:10 --> 01:19:13
			It might just be my ignorance But certainly
		
01:19:13 --> 01:19:14
			obviously I think the story of Yusuf is
		
01:19:14 --> 01:19:17
			a really powerful example of envy and what
		
01:19:17 --> 01:19:19
			envy can do How it can drive you
		
01:19:19 --> 01:19:24
			to madness and other sins Amina Why don't
		
01:19:24 --> 01:19:24
			you say I'm enough to love?
		
01:19:25 --> 01:19:27
			We can also make sure we may do
		
01:19:27 --> 01:19:28
			I thank you very much I forgot that
		
01:19:28 --> 01:19:30
			one make do offer the one that you're
		
01:19:30 --> 01:19:31
			jealous for excellent.
		
01:19:31 --> 01:19:39
			Very good Love that Abdullah says is there
		
01:19:39 --> 01:19:40
			a healthy kind of jealousy?
		
01:19:40 --> 01:19:41
			Like I wish I was more like so
		
01:19:41 --> 01:19:43
			-and-so Yes, the prophesy said I'm actually
		
01:19:43 --> 01:19:45
			said that jealousy is permissible with two things
		
01:19:45 --> 01:19:49
			with the Quran Right, so you're you're able
		
01:19:49 --> 01:19:50
			to be like man.
		
01:19:50 --> 01:19:52
			I wish I was a half of like
		
01:19:52 --> 01:19:53
			that guy I wish I could recite like
		
01:19:53 --> 01:19:56
			that guy and With someone who spends wealth
		
01:19:56 --> 01:19:58
			in the way of Allah someone who spends
		
01:19:58 --> 01:20:00
			wealth in a way that Allah subhanahu wa
		
01:20:00 --> 01:20:01
			ta'ala likes in charity And they're like
		
01:20:01 --> 01:20:03
			now you can say oh, I wish that
		
01:20:03 --> 01:20:06
			I was wealthy like him So that I
		
01:20:06 --> 01:20:07
			could spend my money in the way that
		
01:20:07 --> 01:20:09
			he spends it so that I could help
		
01:20:09 --> 01:20:10
			the Oma so that I could You know
		
01:20:10 --> 01:20:13
			feed the poor this sort of thing Good
		
01:20:13 --> 01:20:15
			stuff a lot to talk about.
		
01:20:15 --> 01:20:18
			All right, let's pivot to our last segment
		
01:20:18 --> 01:20:21
			for tonight personal development atomic habits We had
		
01:20:21 --> 01:20:21
			homework.
		
01:20:22 --> 01:20:25
			Let's see who did it your task was
		
01:20:25 --> 01:20:28
			to Tie one of your habits to a
		
01:20:28 --> 01:20:31
			piece of furniture or to dedicate one piece
		
01:20:31 --> 01:20:34
			of furniture to one particular action You're not
		
01:20:34 --> 01:20:36
			gonna read your phone in bed anymore.
		
01:20:36 --> 01:20:39
			You're not gonna bring your laptop your work
		
01:20:39 --> 01:20:41
			laptop to the kitchen table, etc Etc.
		
01:20:42 --> 01:20:44
			I want to hear from people how this
		
01:20:44 --> 01:20:46
			went were they able to do it.
		
01:20:46 --> 01:20:47
			Did you run into any problems?
		
01:20:47 --> 01:20:48
			Did you have any success?
		
01:20:54 --> 01:20:56
			One thing that I've done is I've stopped
		
01:20:56 --> 01:20:59
			reading in bed I used to read in
		
01:20:59 --> 01:21:00
			bed a lot and sometimes I wouldn't be
		
01:21:00 --> 01:21:02
			able to sleep because I'm just reading it's
		
01:21:02 --> 01:21:04
			like yeah Okay, I'm ready to read more
		
01:21:04 --> 01:21:06
			like the reading wouldn't make me tired.
		
01:21:06 --> 01:21:07
			I would just be ready to read more
		
01:21:08 --> 01:21:10
			so I tried to make sure that the
		
01:21:10 --> 01:21:15
			bed is only for sleep and that If
		
01:21:15 --> 01:21:17
			I read it's on a couch in particular
		
01:21:17 --> 01:21:19
			one particular couch that I I read in
		
01:21:19 --> 01:21:22
			read on I should say a lot I
		
01:21:22 --> 01:21:24
			haven't been doing as much reading as I
		
01:21:24 --> 01:21:26
			would like lately, but at least I've dedicated
		
01:21:26 --> 01:21:30
			the Bed for sleep and tried to make
		
01:21:30 --> 01:21:31
			that just the thing that I do there
		
01:21:31 --> 01:21:35
			also my work, you know I've implemented this
		
01:21:35 --> 01:21:37
			before trying to keep my laptop only at
		
01:21:37 --> 01:21:40
			the desk at which I work and Not
		
01:21:40 --> 01:21:42
			bring it anywhere else and I have had
		
01:21:42 --> 01:21:46
			some success with that Art Forge asks, what
		
01:21:46 --> 01:21:48
			is the ruling on star signs Libra Scorpio,
		
01:21:48 --> 01:21:50
			etc I stay away from them, but some
		
01:21:50 --> 01:21:52
			have told me it would only be haram
		
01:21:52 --> 01:21:55
			if you're guessing the future with them Okay,
		
01:21:55 --> 01:21:57
			so there's a couple things that we need
		
01:21:57 --> 01:21:59
			to tease out here.
		
01:21:59 --> 01:22:05
			So one is the concept of the constellations
		
01:22:05 --> 01:22:08
			and Naming them after figures or figurines or
		
01:22:08 --> 01:22:09
			animals or things like that.
		
01:22:10 --> 01:22:12
			This is something that is permissible.
		
01:22:12 --> 01:22:13
			It's not a problem It's not a problem
		
01:22:13 --> 01:22:17
			that we say that Aries refers to a
		
01:22:17 --> 01:22:20
			constellation in the sky that resembles a ramp
		
01:22:21 --> 01:22:24
			that is part of and milf Alec where
		
01:22:24 --> 01:22:26
			the calf is this sort of sort of
		
01:22:26 --> 01:22:30
			about Astronomy and about the purpose of astronomy
		
01:22:30 --> 01:22:34
			primarily is navigation Navigation especially at sea but
		
01:22:34 --> 01:22:37
			also on land at night so being able
		
01:22:37 --> 01:22:42
			to organize the stars into pictures and into
		
01:22:43 --> 01:22:47
			Representations and even naming them Like many even
		
01:22:47 --> 01:22:48
			of the English names that we use for
		
01:22:48 --> 01:22:50
			stars and constellations many of them come from
		
01:22:50 --> 01:22:54
			Arabic Beetlejuice comes from Arabic betelgeuse, and there's
		
01:22:54 --> 01:23:00
			others I Believe Antares and others, okay however
		
01:23:00 --> 01:23:06
			whenever you get into implying that The presence
		
01:23:06 --> 01:23:08
			of these things or the absence of these
		
01:23:08 --> 01:23:13
			things Has anything any causative effect on a
		
01:23:13 --> 01:23:18
			personality on Events on this earth That's where
		
01:23:18 --> 01:23:21
			you're in danger Okay, and that comes from
		
01:23:21 --> 01:23:24
			the whole thing to horoscopes, which yes Seamus
		
01:23:24 --> 01:23:29
			is saying avoid totally 100% like There's
		
01:23:29 --> 01:23:31
			a hadith of prophesies that I'm what says
		
01:23:31 --> 01:23:35
			that if you even listen to the fortune
		
01:23:35 --> 01:23:40
			-teller then Your prayers will not be Meritorious
		
01:23:40 --> 01:23:43
			for 40 days or accepted for 40 days
		
01:23:43 --> 01:23:46
			Now that doesn't mean that you still don't
		
01:23:46 --> 01:23:47
			have the obligation to pray you still the
		
01:23:47 --> 01:23:49
			obligation to pray However, all the reward you
		
01:23:49 --> 01:23:52
			would get from doing that is gone Right.
		
01:23:52 --> 01:23:53
			So this is a major thing.
		
01:23:53 --> 01:23:57
			It's a major deal in Islam because it
		
01:23:57 --> 01:24:02
			infringes upon Tauheed The idea that these things
		
01:24:02 --> 01:24:05
			have any causative power Which we don't have
		
01:24:05 --> 01:24:08
			any evidence for so it's not like saying
		
01:24:08 --> 01:24:13
			that When the earth tilts in you know
		
01:24:13 --> 01:24:14
			This way in the spring in the northern
		
01:24:14 --> 01:24:16
			hemisphere warms up and and and you know
		
01:24:16 --> 01:24:20
			spring happens and that we have Evidence for
		
01:24:20 --> 01:24:20
			causative power.
		
01:24:20 --> 01:24:24
			So this does not infringe upon Tauheed Because
		
01:24:24 --> 01:24:27
			the causative power is proven But if the
		
01:24:27 --> 01:24:30
			causative power is speculative and doesn't have any
		
01:24:30 --> 01:24:33
			evidence then this is something that encroaches upon
		
01:24:33 --> 01:24:37
			Tauheed And what is only Allah's right?
		
01:24:37 --> 01:24:39
			Allah subhanahu wa ta'ala is the one
		
01:24:39 --> 01:24:42
			that determines people's personalities.
		
01:24:43 --> 01:24:44
			Allah subhanahu wa ta'ala is the one
		
01:24:44 --> 01:24:47
			that determines people's you know, this sort of
		
01:24:47 --> 01:24:51
			thing and so when we That's the line
		
01:24:51 --> 01:24:52
			that's the limit is what I want to
		
01:24:52 --> 01:24:55
			say art is that when we you can
		
01:24:55 --> 01:24:57
			call them You know, I have an app
		
01:24:57 --> 01:24:58
			on my phone.
		
01:24:58 --> 01:25:00
			It's called Stellarium or something like that, right?
		
01:25:00 --> 01:25:01
			It's actually really cool.
		
01:25:01 --> 01:25:02
			You hold it up to the sky You
		
01:25:02 --> 01:25:05
			can see exactly what are the constellations you
		
01:25:05 --> 01:25:06
			actually have Arabic on there.
		
01:25:06 --> 01:25:07
			You can switch it to Arabic.
		
01:25:07 --> 01:25:08
			It's pretty cool so if you wanted to
		
01:25:08 --> 01:25:10
			ever which I always wanted to learn the
		
01:25:10 --> 01:25:12
			constellations in Arabic and then you can do
		
01:25:12 --> 01:25:14
			that and They're there they have different names.
		
01:25:15 --> 01:25:15
			This one's the rabbit.
		
01:25:16 --> 01:25:16
			This one's the snake.
		
01:25:16 --> 01:25:19
			This one's that that's fine Even knowing when
		
01:25:19 --> 01:25:21
			they appear some of the constellations they they
		
01:25:21 --> 01:25:22
			disappear at certain times.
		
01:25:23 --> 01:25:24
			They reappear other times of the year.
		
01:25:24 --> 01:25:28
			That's fine What crosses the line is saying
		
01:25:28 --> 01:25:30
			that these things have a causative power on
		
01:25:30 --> 01:25:32
			what goes on on earth?
		
01:25:36 --> 01:25:37
			Okay, what do we have here?
		
01:25:37 --> 01:25:40
			Juju says I didn't do this all the
		
01:25:40 --> 01:25:43
			time some days I kept my cell phone
		
01:25:43 --> 01:25:44
			away from my bedroom at night.
		
01:25:44 --> 01:25:46
			I bought an alarm clock Yeah, I set
		
01:25:46 --> 01:25:47
			up but I need to buy another alarm
		
01:25:47 --> 01:25:49
			clock with multiple options.
		
01:25:49 --> 01:25:51
			Yeah, okay progress progress Juju.
		
01:25:51 --> 01:25:56
			That's great Julia says my daughter has started
		
01:25:56 --> 01:25:57
			school in a new school.
		
01:25:57 --> 01:26:00
			May Allah Keep her among the righteous and
		
01:26:00 --> 01:26:03
			may it be Blessed inshallah The drive from
		
01:26:03 --> 01:26:06
			her school to my workplace has a six
		
01:26:06 --> 01:26:08
			-minute standstill traffic I've made the situation my
		
01:26:08 --> 01:26:09
			Quran memorization slot.
		
01:26:10 --> 01:26:10
			Excellent.
		
01:26:10 --> 01:26:15
			That is a wonderful wonderful habit Abdullah home
		
01:26:15 --> 01:26:15
			team.
		
01:26:15 --> 01:26:17
			I have stopped watching videos and snacking in
		
01:26:17 --> 01:26:17
			bed.
		
01:26:18 --> 01:26:18
			Lol.
		
01:26:18 --> 01:26:19
			What did you used to snack in bed
		
01:26:19 --> 01:26:20
			Abdullah?
		
01:26:20 --> 01:26:21
			What are some of your favorite snacks in
		
01:26:21 --> 01:26:21
			lightness?
		
01:26:22 --> 01:26:24
			Only sleep now good has your sleep gotten
		
01:26:24 --> 01:26:25
			better of the lie.
		
01:26:25 --> 01:26:28
			I hope it has Okay, I mean it
		
01:26:28 --> 01:26:30
			says I don't read in the kitchen anymore
		
01:26:30 --> 01:26:32
			I used to read and take notes while
		
01:26:32 --> 01:26:32
			eating.
		
01:26:32 --> 01:26:35
			Oh, yeah, I'm guilty Sorry, I'm guilty of
		
01:26:35 --> 01:26:35
			that still.
		
01:26:35 --> 01:26:39
			I haven't stopped that A Hong says I
		
01:26:39 --> 01:26:40
			bought a small olive tree to place it
		
01:26:40 --> 01:26:42
			on my balcony and create a small sitting
		
01:26:42 --> 01:26:45
			area for my reading That sounds amazing So
		
01:26:45 --> 01:26:48
			far, this is working wonders on my drive
		
01:26:48 --> 01:26:50
			to read more that I should do that.
		
01:26:50 --> 01:26:53
			That's a really really fantastic idea Juju says
		
01:26:53 --> 01:26:55
			I did end up stopping another habit since
		
01:26:55 --> 01:26:56
			I limited time with my cell phone, which
		
01:26:56 --> 01:26:59
			was reading about celebrities on my phone I
		
01:26:59 --> 01:27:00
			appreciate your honesty and your bravery for being
		
01:27:00 --> 01:27:04
			so honest 100% It happens even without
		
01:27:04 --> 01:27:06
			you wanting to sometimes sometimes, you know, you
		
01:27:06 --> 01:27:08
			open up your browser They have those stupid
		
01:27:08 --> 01:27:11
			suggested articles and they're like, oh, I wonder
		
01:27:11 --> 01:27:12
			what that person's up to.
		
01:27:12 --> 01:27:14
			Oh, that's that's wild, right?
		
01:27:15 --> 01:27:17
			And Then you fall into a bad habit.
		
01:27:17 --> 01:27:18
			So that's great.
		
01:27:18 --> 01:27:23
			Masha'Allah I'm done.
		
01:27:23 --> 01:27:25
			You drink decaf and better you used to
		
01:27:25 --> 01:27:26
			drink decaf decaf in bed.
		
01:27:26 --> 01:27:31
			Well Glad that that habits were broken then
		
01:27:31 --> 01:27:33
			I'll take I found Arabic so hard.
		
01:27:33 --> 01:27:37
			I can't learn it consistently Sorry to hear
		
01:27:37 --> 01:27:41
			that We explored before the possibility of doing
		
01:27:41 --> 01:27:46
			some sort of Arabic something Instruction now, we're
		
01:27:46 --> 01:27:49
			still sort of gathering interested parties in that
		
01:27:49 --> 01:27:51
			We're not really sure what form that would
		
01:27:51 --> 01:27:54
			take but if people are interested again reach
		
01:27:54 --> 01:27:56
			out and confirm your interest and I'm keeping
		
01:27:56 --> 01:27:59
			a list of names and emails and If
		
01:27:59 --> 01:28:02
			we ever do something then we'll we'll reach
		
01:28:02 --> 01:28:04
			out to you Because it's a common thing
		
01:28:04 --> 01:28:08
			where people want to Of course Arabic is
		
01:28:08 --> 01:28:08
			a better.
		
01:28:09 --> 01:28:11
			It's worshiping and so it's important, but it
		
01:28:11 --> 01:28:13
			takes getting used to you The scholars of
		
01:28:13 --> 01:28:16
			the language they said Arabic is like a
		
01:28:16 --> 01:28:19
			building the doors are made of iron and
		
01:28:19 --> 01:28:23
			Everything else is made of sugar Because it's
		
01:28:23 --> 01:28:27
			really hard in the beginning, but then after
		
01:28:27 --> 01:28:30
			that it gets It gets easier.
		
01:28:31 --> 01:28:34
			It gets a lot easier actually so if
		
01:28:34 --> 01:28:37
			anybody is Particularly interested in that you can
		
01:28:37 --> 01:28:37
			email me.
		
01:28:37 --> 01:28:40
			Shoot me an email Imam Tom Fakini at
		
01:28:40 --> 01:28:43
			gmail.com and I'll take down your thing
		
01:28:43 --> 01:28:45
			and if we decide to do anything no
		
01:28:45 --> 01:28:48
			guarantees But if there's enough interest and we
		
01:28:48 --> 01:28:52
			find an appropriate vehicle We can maybe do
		
01:28:52 --> 01:28:57
			something Josef Naim says what is the Aqidah
		
01:28:57 --> 01:28:57
			of Yaqeen?
		
01:28:57 --> 01:28:58
			Is it Ashari?
		
01:28:59 --> 01:29:00
			Well, which question?
		
01:29:00 --> 01:29:03
			What is the Aqidah or is it Ashari?
		
01:29:03 --> 01:29:05
			Those are two you mix the two questions.
		
01:29:06 --> 01:29:09
			You tell me Habibi All right personal development,
		
01:29:09 --> 01:29:14
			here we go Atomic habit.
		
01:29:14 --> 01:29:15
			So that was the homework from what we
		
01:29:15 --> 01:29:18
			had last time today's chapter very interesting chapter
		
01:29:18 --> 01:29:21
			We start the second chapter the second major
		
01:29:21 --> 01:29:24
			law, which is the law of attraction Make
		
01:29:24 --> 01:29:25
			it attractive.
		
01:29:25 --> 01:29:26
			The first one was make it obvious.
		
01:29:27 --> 01:29:30
			The second one is make it Attractive.
		
01:29:31 --> 01:29:31
			Okay.
		
01:29:31 --> 01:29:35
			Now he starts this This chapter with a
		
01:29:35 --> 01:29:37
			really interesting Anecdote, which is this sort of
		
01:29:37 --> 01:29:39
			it's not an anecdote is it's actually a
		
01:29:39 --> 01:29:42
			science experiment where There's a type of gull
		
01:29:42 --> 01:29:44
			seagull right a bird that it has a
		
01:29:44 --> 01:29:46
			beak and the beak has a red spot
		
01:29:47 --> 01:29:48
			All right.
		
01:29:48 --> 01:29:51
			Now when this type of bird it has
		
01:29:51 --> 01:29:54
			chicks in the nest and it flies back
		
01:29:54 --> 01:29:57
			the chicks in the nest will start pecking
		
01:29:57 --> 01:29:59
			at the red spot and the mother or
		
01:29:59 --> 01:30:02
			the father will then give food to the
		
01:30:02 --> 01:30:05
			chicks, so Check out how crazy this like
		
01:30:05 --> 01:30:07
			experiment is wild like people are people are
		
01:30:07 --> 01:30:11
			kind of nuts In a good way so
		
01:30:11 --> 01:30:14
			somebody decided to make a very very poor
		
01:30:14 --> 01:30:17
			imitation of a seagull right like cardboard basically
		
01:30:17 --> 01:30:20
			and Make a beak and make a red
		
01:30:20 --> 01:30:22
			spot on the beak, but make it huge
		
01:30:22 --> 01:30:27
			make it larger than normal Okay Now when
		
01:30:27 --> 01:30:31
			he held up that fake very very obviously
		
01:30:31 --> 01:30:33
			fake bird to the nest What the chicks
		
01:30:33 --> 01:30:37
			did the chicks started pecking at the dot
		
01:30:38 --> 01:30:43
			very very vigorously more vigorously then at the
		
01:30:44 --> 01:30:47
			At the normal sort of their mother which
		
01:30:47 --> 01:30:51
			had a normal sized red dot okay, and
		
01:30:51 --> 01:30:53
			what they found from this is that when
		
01:30:55 --> 01:30:57
			Any sort of creature is exposed to a
		
01:30:57 --> 01:30:59
			stimulus or used used to a stimulus.
		
01:30:59 --> 01:31:03
			There's an end to it's an Anticipation of
		
01:31:03 --> 01:31:06
			a reward and If the stimulus is increased,
		
01:31:07 --> 01:31:11
			okay, or even exaggerated then the motivation is
		
01:31:11 --> 01:31:17
			even higher even if even if The delivery
		
01:31:17 --> 01:31:19
			of the food is still the same Okay.
		
01:31:19 --> 01:31:22
			Now this is really really interesting.
		
01:31:22 --> 01:31:24
			We live in they call this by the
		
01:31:24 --> 01:31:27
			way super normal stimuli It's basically exaggerations of
		
01:31:27 --> 01:31:29
			reality And once you Understand that there's a
		
01:31:29 --> 01:31:31
			term for this You'll see that our modern
		
01:31:31 --> 01:31:34
			culture has this everywhere every single bad habit
		
01:31:34 --> 01:31:37
			that people are addicted to it essentially comes
		
01:31:37 --> 01:31:42
			down to a super normal stimuli some exaggeration
		
01:31:42 --> 01:31:46
			of reality Temptations that previous people of earlier
		
01:31:46 --> 01:31:49
			times never had to face So if you
		
01:31:49 --> 01:31:53
			look at the food industry, okay, you've got
		
01:31:53 --> 01:31:56
			food that has no nutritional value whatsoever But
		
01:31:56 --> 01:31:58
			it's got more sugar than any food has
		
01:31:58 --> 01:32:01
			ever had it's got more fats and more
		
01:32:01 --> 01:32:03
			You know this and that and salts and
		
01:32:03 --> 01:32:05
			hydrogenated oils and all these sorts of things
		
01:32:06 --> 01:32:11
			That it produces cravings for these foods That
		
01:32:11 --> 01:32:13
			are exaggerated cravings.
		
01:32:13 --> 01:32:16
			Okay more than would be natural for anything
		
01:32:16 --> 01:32:19
			else We also fall into this with body
		
01:32:19 --> 01:32:19
			image, right?
		
01:32:19 --> 01:32:21
			And this is why many people get addicted
		
01:32:21 --> 01:32:24
			to * that the images or the body
		
01:32:24 --> 01:32:26
			images that people are exposed to through the
		
01:32:26 --> 01:32:32
			media are Exaggerations, they're not real right They're
		
01:32:32 --> 01:32:33
			exaggerated stimuli.
		
01:32:33 --> 01:32:37
			And so people they get Addicted like their
		
01:32:37 --> 01:32:40
			anticipation of the reward whatever it is They
		
01:32:40 --> 01:32:44
			are super stimulated because of the exaggeration of
		
01:32:44 --> 01:32:46
			the cue that's being thrown at them Social
		
01:32:46 --> 01:32:48
			media is also another one that he points
		
01:32:48 --> 01:32:51
			out where if you go throughout your whole
		
01:32:51 --> 01:32:53
			day and you can try this go throughout
		
01:32:53 --> 01:32:56
			your whole day at home and Count how
		
01:32:56 --> 01:32:58
			many times someone compliments you or like praises
		
01:32:58 --> 01:32:58
			you?
		
01:32:59 --> 01:33:03
			then go online and make like two posts
		
01:33:03 --> 01:33:06
			on Instagram or Facebook or Twitter or something
		
01:33:06 --> 01:33:09
			like that and Compare how many likes and
		
01:33:09 --> 01:33:10
			comments of praise you get?
		
01:33:11 --> 01:33:13
			Social media is essentially a super stimuli.
		
01:33:14 --> 01:33:16
			It exaggerates how much praise and thanks that
		
01:33:16 --> 01:33:19
			you get and So all of these super
		
01:33:19 --> 01:33:22
			stimuli cause addictions whether it's addiction to junk
		
01:33:22 --> 01:33:24
			food or addiction to * or addiction to
		
01:33:24 --> 01:33:27
			social media or Addiction to other things smoking
		
01:33:27 --> 01:33:29
			whatever it is drugs all of these things
		
01:33:29 --> 01:33:34
			come back to an exaggerated stimuli now, how
		
01:33:34 --> 01:33:37
			does This work when it comes to your
		
01:33:37 --> 01:33:40
			body and anticipating things and and how does
		
01:33:40 --> 01:33:41
			this what does this mean for our habits?
		
01:33:41 --> 01:33:43
			We can actually if we realize what's going
		
01:33:43 --> 01:33:44
			on.
		
01:33:44 --> 01:33:46
			We can harness it for our own uses
		
01:33:46 --> 01:33:47
			I don't know guys.
		
01:33:47 --> 01:33:48
			Do we have that?
		
01:33:49 --> 01:33:51
			Do we have that a figure from the
		
01:33:51 --> 01:33:52
			there we go.
		
01:33:52 --> 01:33:53
			So we have this This is a really
		
01:33:53 --> 01:33:55
			really interesting find.
		
01:33:55 --> 01:33:56
			So this is about dopamine.
		
01:33:56 --> 01:33:58
			Many of you are familiar with this idea.
		
01:33:58 --> 01:34:01
			It's this Hormone called dopamine dopamine that your
		
01:34:01 --> 01:34:06
			body produces When it anticipates a reward, okay
		
01:34:06 --> 01:34:11
			and anticipates is the key is the key
		
01:34:11 --> 01:34:14
			word here, so What happens?
		
01:34:15 --> 01:34:20
			When you're first exposed to a cue Okay,
		
01:34:21 --> 01:34:23
			we know that all everything here with habits
		
01:34:23 --> 01:34:24
			It has to do with four things cue
		
01:34:24 --> 01:34:27
			craving response and reward number one You're exposed
		
01:34:27 --> 01:34:28
			to a cue, but you're not aware of
		
01:34:28 --> 01:34:29
			what that cue is.
		
01:34:29 --> 01:34:30
			Okay?
		
01:34:32 --> 01:34:35
			Second maybe you start to get a craving
		
01:34:35 --> 01:34:35
			you see a commercial.
		
01:34:35 --> 01:34:36
			Let's say you get it.
		
01:34:36 --> 01:34:39
			Let's say you see a Pepsi commercial Okay
		
01:34:39 --> 01:34:43
			That's the cue there's people they're young they're
		
01:34:43 --> 01:34:45
			attractive they're having fun on the on the
		
01:34:45 --> 01:34:46
			TV and you know That's how they make
		
01:34:46 --> 01:34:48
			you want this drink.
		
01:34:49 --> 01:34:52
			You start to get a craving Next time
		
01:34:52 --> 01:34:54
			you go to the store the Bacala you
		
01:34:54 --> 01:34:57
			pick up a Pepsi You drink it.
		
01:34:57 --> 01:34:59
			You're blasted with sugar, right?
		
01:35:00 --> 01:35:03
			And so your dopamine spikes Now that was
		
01:35:03 --> 01:35:05
			the first time check out what happens the
		
01:35:05 --> 01:35:08
			second time the second time The key at
		
01:35:08 --> 01:35:11
			the level of the cue you see the
		
01:35:11 --> 01:35:14
			commercial and you're already getting your blast of
		
01:35:14 --> 01:35:19
			dopamine Because you're anticipating You're not even given
		
01:35:19 --> 01:35:19
			the Pepsi yet.
		
01:35:20 --> 01:35:23
			Now this anticipation drives you to go to
		
01:35:23 --> 01:35:24
			the store Maybe you go out of your
		
01:35:24 --> 01:35:25
			way to go to the store and get
		
01:35:25 --> 01:35:26
			that Pepsi the next time you drink the
		
01:35:26 --> 01:35:27
			Pepsi That's the response.
		
01:35:28 --> 01:35:29
			That's the reward.
		
01:35:29 --> 01:35:32
			Okay, and Now but notice what happens with
		
01:35:32 --> 01:35:34
			the dopamine you don't get it when you
		
01:35:34 --> 01:35:36
			actually Experience the thing when you get the
		
01:35:36 --> 01:35:38
			reward this time you actually experience the dopamine
		
01:35:39 --> 01:35:42
			early When you're anticipating the reward, all right,
		
01:35:42 --> 01:35:44
			let's check out scenario number three scenario number
		
01:35:44 --> 01:35:47
			three They said well what happens if somebody
		
01:35:47 --> 01:35:50
			sees the cue and anticipates the reward, but
		
01:35:50 --> 01:35:53
			then they don't get it What happens so
		
01:35:53 --> 01:35:56
			let's imagine you see the Pepsi commercial you
		
01:35:56 --> 01:35:59
			have this incredible craving for Pepsi You go
		
01:35:59 --> 01:36:02
			out that's your response, but there's no Pepsi
		
01:36:02 --> 01:36:06
			at the store you crash Your dopamine levels
		
01:36:06 --> 01:36:10
			actually tank Okay, then what's gonna happen the
		
01:36:10 --> 01:36:12
			last scenario the next time you see the
		
01:36:12 --> 01:36:13
			craving?
		
01:36:13 --> 01:36:15
			Sorry, you see the cue the Pepsi commercial
		
01:36:15 --> 01:36:17
			you experience the craving you want one you
		
01:36:17 --> 01:36:18
			go out and get it.
		
01:36:18 --> 01:36:21
			You're not sure Your body is almost preparing
		
01:36:21 --> 01:36:22
			you for disappointment.
		
01:36:22 --> 01:36:24
			But this time they have it boom another
		
01:36:24 --> 01:36:26
			spike and this is how habits are formed
		
01:36:26 --> 01:36:30
			okay, this is the dopamine loop and The
		
01:36:30 --> 01:36:32
			author points out that this distinguishes the difference
		
01:36:32 --> 01:36:36
			about between wanting something and liking something and
		
01:36:36 --> 01:36:40
			he argues that Wanting something is far more
		
01:36:40 --> 01:36:44
			powerful than liking something on the body Okay,
		
01:36:44 --> 01:36:48
			the hormones that we produce wanting something is
		
01:36:48 --> 01:36:51
			way more powerful than actually liking it Anticipating
		
01:36:51 --> 01:36:54
			a reward is actually better than getting the
		
01:36:54 --> 01:36:57
			reward itself So what does this mean for
		
01:36:57 --> 01:36:58
			us in our habits?
		
01:36:58 --> 01:37:00
			Well That brings us to something that the
		
01:37:00 --> 01:37:03
			author calls Temptation bundling now if we had
		
01:37:03 --> 01:37:06
			earlier we had temptation we had habit stacking
		
01:37:06 --> 01:37:09
			Which was you're going to tie a habit
		
01:37:09 --> 01:37:13
			that you're already doing on To you want
		
01:37:13 --> 01:37:14
			to add on to that a habit that
		
01:37:14 --> 01:37:14
			you want to do?
		
01:37:17 --> 01:37:20
			Temptation bundling is basically linking an action that
		
01:37:20 --> 01:37:23
			you want to do with an action that
		
01:37:23 --> 01:37:26
			you have to do Okay, so there are
		
01:37:26 --> 01:37:29
			things that you're doing that maybe you're not
		
01:37:30 --> 01:37:32
			They're not the best things that you're doing
		
01:37:32 --> 01:37:34
			let's say you're watching television you watch Netflix
		
01:37:34 --> 01:37:37
			you watch whatever a Show once in a
		
01:37:37 --> 01:37:37
			while.
		
01:37:37 --> 01:37:38
			Is it haram?
		
01:37:39 --> 01:37:40
			No, is it the best thing to do?
		
01:37:41 --> 01:37:42
			No, it's also not the best thing to
		
01:37:42 --> 01:37:42
			do.
		
01:37:43 --> 01:37:45
			Okay, but you want to do something like
		
01:37:45 --> 01:37:47
			study Arabic or you want to do something?
		
01:37:47 --> 01:37:50
			like Push-ups you want to get in
		
01:37:50 --> 01:37:50
			shape a little bit.
		
01:37:50 --> 01:37:53
			All right, how can you use temptation bundling
		
01:37:53 --> 01:37:55
			to form new habits?
		
01:37:56 --> 01:37:59
			Well, you basically link the action that you
		
01:37:59 --> 01:38:03
			want to do to the action that you
		
01:38:03 --> 01:38:04
			need to do So if I'm watching a
		
01:38:04 --> 01:38:07
			television show and it's got commercials and I
		
01:38:07 --> 01:38:10
			want to also get more fit I'm going
		
01:38:10 --> 01:38:12
			to say I'm going to do 20 push
		
01:38:12 --> 01:38:16
			-ups Every commercial break so I get my
		
01:38:16 --> 01:38:19
			the show that I'm watching and I also
		
01:38:19 --> 01:38:22
			get The fitness or the exercise that I'm
		
01:38:22 --> 01:38:23
			trying to go for.
		
01:38:23 --> 01:38:26
			Okay What happens when you link these two
		
01:38:26 --> 01:38:30
			things is That you associate or your body
		
01:38:30 --> 01:38:33
			begins to associate the thing that you kind
		
01:38:33 --> 01:38:36
			of don't want to do Which is push
		
01:38:36 --> 01:38:38
			-ups in this case It begins to associate
		
01:38:38 --> 01:38:40
			it with the thing that you actually like
		
01:38:40 --> 01:38:43
			to do So it gets a positive association
		
01:38:43 --> 01:38:45
			and corporations use this type of thing all
		
01:38:45 --> 01:38:47
			the time to manipulate you and to sell
		
01:38:47 --> 01:38:50
			you their products But if you recognize it
		
01:38:50 --> 01:38:51
			You can see when it's being used against
		
01:38:51 --> 01:38:53
			you and you can also attempt to use
		
01:38:53 --> 01:38:55
			it for you So everybody this is your
		
01:38:55 --> 01:38:58
			homework for this week Think about something that
		
01:38:58 --> 01:39:01
			you're currently doing That you like to do
		
01:39:01 --> 01:39:02
			That's it's fun.
		
01:39:03 --> 01:39:04
			It's a TV show or it's you know
		
01:39:04 --> 01:39:06
			A snack that you enjoy you sit down
		
01:39:06 --> 01:39:08
			and you have you know bar chocolate or
		
01:39:08 --> 01:39:13
			something, whatever Tie something that you need to
		
01:39:13 --> 01:39:16
			do whether it is reciting Quran or something
		
01:39:16 --> 01:39:19
			physical exercise or it's reading more Whatever it
		
01:39:19 --> 01:39:20
			is tie it to that thing.
		
01:39:20 --> 01:39:23
			So here's your your your homework after I
		
01:39:24 --> 01:39:26
			Blank the habit.
		
01:39:26 --> 01:39:29
			I need I Will blank the habit I
		
01:39:29 --> 01:39:32
			want and let's see what people come up
		
01:39:32 --> 01:39:42
			with people giving Recommendations
		
01:39:42 --> 01:39:46
			on Arabic study, that's good.
		
01:39:46 --> 01:39:53
			Thanks everybody for helping out cool all right,
		
01:39:53 --> 01:39:56
			and If there's no final questions, I think
		
01:39:56 --> 01:39:57
			we're gonna wrap it up for the night.
		
01:39:57 --> 01:40:00
			We're coming up on almost two hours It's
		
01:40:00 --> 01:40:05
			been Very engaging as always appreciate everybody We'll
		
01:40:05 --> 01:40:06
			check in next week.
		
01:40:07 --> 01:40:08
			Yes, we are on next week.
		
01:40:08 --> 01:40:10
			So we'll be back next week again Wednesday
		
01:40:10 --> 01:40:13
			night 8 p.m New York time.
		
01:40:13 --> 01:40:15
			We'll see you then bring your homework.
		
01:40:16 --> 01:40:17
			We'll we'll see how we did But a
		
01:40:17 --> 01:40:19
			coffee comes to panic a little bit will
		
01:40:19 --> 01:40:20
			be Hamdik a shadow and la ilaha and
		
01:40:20 --> 01:40:21
			to a stop philip.
		
01:40:21 --> 01:40:23
			Oh, I took a lake Salam alaikum.
		
01:40:23 --> 01:40:23
			After luck