Tom Facchine – al-Raghib al-Isfahani #41 – Different Categories of Blessings

			a side point that Oh, also he wants us to understand about these different categories of blessings
is that they may can be put in service of the other, and some of them actually come first. And if
they other blessings are built upon them. So for example, he says the blessings of the afterlife
aren't possible without the blessings of virtue, or the blessings of the soul. So we can't skip the
line, right? If we want to have the success in the afterlife, then we have to go through the work of
developing the intellect. That's the whole point of the book, you know, developing virtue,
developing justice, developing generosity, all these sorts of things, right. So even if the
		

			development of those things, doesn't every single time result in obtaining paradise, it doesn't work
the opposite it that doesn't mean that we can get the paradise without developing those things. Now
we need to develop those things in order to get to Paradise, okay, and then even if you go down the
chain to some of the other blessings, that we have the blessings of virtue, intellect, and
generosity, and all these sorts of things are facilitated by the blessings of the body. Right. So
and this is important, because Islam is not a
		

			body negative religion, right, like some forms of of medieval Christianity, that you know, the body
is filled in the body of sin in the flesh, and all these sorts of things know, the body is actually
kind of the, the fountain or the wellspring of other sorts of virtues. So if you take care of your
body, and you are healthy, and you're strong, right, then you're going to be able to, you know,
execute justice, for example, you're going to be able to protect or you're going to be able to do
things that if you neglected your body, maybe you aren't going to be able of doing. And then
similarly, the body itself is aided by other sorts of things. So for example, we talked about
		

			something like the external blessings of livelihood and family and these sorts of things. Okay, the
body is protected by that, right. And even though it's possible, we can imagine a scenario in which
somebody, you know, they are able to obtain both virtue and health and longevity without having a
stable family situation, or without having a stable livelihood, it might theoretically be possible,
but statistically, it's rare, right? So there is some some recognition here of something like a
hierarchy of needs, where people, you know, most people, they have to have their livelihoods figured
out, they have to have a stable family situation, they have to have, you know, security, they have
		

			to not be afraid that they're gonna get shot when they walk outside their front door, and these
sorts of things. And then they can work up the chain, and they can work on preserving their, their
health, and they can work on preserving their intellect and developing their virtues and things like
that. Right. So all of these things help one another. And this actually reveals the importance of
Islam as a model for society. And as guidance for society, not just something about, it's not just
an individual improvement project or a self help book, right? We believe that in order for
individuals to develop themselves, there has to be a certain baseline of support and a certain
		

			baseline of justice and a certain baseline of needs that are taken care of to facilitate this work.
And so if you look around yourself and society and everybody's, you know, like, barely struggling,
you know, struggling to barely get by, you know, they're living from paycheck to paycheck, they
don't have enough money for rent there. They live in a food desert, right there. There's gang
violence, there's, there's drugs, there's addiction, there's all this stuff around how what's
society going to be like, and what potential for enlightenment or for the development of virtue at
the individual level as possible, it's not going to be possible, you know, the types of people who
		

			are going to be able to succeed or thrive, as virtuous, ethical people in such an environment are
statistically very, very rare, right? You've got to have a system that's going to establish justice
so that everybody can prosper, not just prosper materially but also prosper spiritually. So Islam as
as an entire social system, as an entire way of organizing society becomes paramount, it becomes a
very, very important thing. Because without it, you're going to find that the the conditions of
society are not conducive to this type of work and this type of virtue and this type of development.