Tim Humble – The Evil Eye & Its Cure

Tim Humble
Share Page

AI: Summary ©

The importance of high aspiration and setting up a plan to achieve excellence in deeds is discussed, along with the importance of enrolling in online schools for learning to improve one's understanding of Islam, protecting one's behavior, and following Sun systemic principles to avoid future harm. The speakers emphasize the need to avoid being treated with evil eye and offer advice on how to deal with it, particularly in protecting children. They also mention a woman who had a job pressuredly and was pressured to do something, but the representative explains it is difficult to convince people to do anything. The speakers emphasize the importance of protecting children and offer advice on how to deal with it.

AI: Summary ©

00:00:02 --> 00:00:05
			Subhanahu wa ta'ala, all of the brothers
		
00:00:05 --> 00:00:07
			that have come out, and all of the
		
00:00:07 --> 00:00:09
			sisters, for the sake of Allah subhanahu wa
		
00:00:09 --> 00:00:12
			ta'ala, right here in this masjid of
		
00:00:12 --> 00:00:14
			Markez Abu Huraira.
		
00:00:15 --> 00:00:19
			This program has been a long, perhaps weighted
		
00:00:19 --> 00:00:26
			program, in partnership with AMAU, Bukhari Center, who's
		
00:00:26 --> 00:00:29
			the host of Sheikh Mohammed Tim Humble, insha
		
00:00:29 --> 00:00:30
			'Allah, who's going to be coming.
		
00:00:30 --> 00:00:35
			And as well, Bukhari Center, who's hosting the
		
00:00:35 --> 00:00:38
			program, and the program happening right here in
		
00:00:38 --> 00:00:40
			this Markez of Abu Huraira.
		
00:00:40 --> 00:00:42
			So we thank the management of Abu Huraira
		
00:00:42 --> 00:00:46
			for facilitating this, and for the brothers coming
		
00:00:46 --> 00:00:48
			out from various parts of the city, so
		
00:00:48 --> 00:00:49
			we thank you all.
		
00:00:49 --> 00:00:52
			As the messenger of Allah sallallahu alayhi wa
		
00:00:52 --> 00:00:54
			sallam said in an authentic hadith, من لا
		
00:00:54 --> 00:00:56
			يشكر الناس لا يشكر الله.
		
00:00:56 --> 00:00:58
			Whomsoever does not thank the people has not
		
00:00:58 --> 00:00:59
			thanked Allah subhanahu wa ta'ala.
		
00:01:00 --> 00:01:03
			So this is something that, honestly, to be
		
00:01:03 --> 00:01:05
			happy about, that you're in the house of
		
00:01:05 --> 00:01:08
			Allah subhanahu wa ta'ala, to benefit for
		
00:01:08 --> 00:01:10
			this few moments that we have together.
		
00:01:10 --> 00:01:14
			So the topic that I have, beloved brothers
		
00:01:14 --> 00:01:16
			and sisters, is none other than the topic
		
00:01:16 --> 00:01:19
			of Himmat al-Aliya, high aspiration.
		
00:01:20 --> 00:01:21
			This is a very important topic.
		
00:01:22 --> 00:01:26
			A topic at its fundamental stage, it's a
		
00:01:26 --> 00:01:26
			mindset.
		
00:01:27 --> 00:01:31
			Having high aspiration, my brothers and sisters, is
		
00:01:31 --> 00:01:33
			a mindset in its own.
		
00:01:33 --> 00:01:38
			A mindset of having high ambition, in which
		
00:01:38 --> 00:01:40
			many people offer these services.
		
00:01:41 --> 00:01:46
			Whether it's coaches, whether it's professionals, therapists, it's
		
00:01:46 --> 00:01:49
			a mindset to teach people the importance of
		
00:01:49 --> 00:01:51
			having high aspiration.
		
00:01:52 --> 00:01:53
			And as you know, within our religion of
		
00:01:53 --> 00:01:56
			al-Islam, having high aspiration is a huge
		
00:01:56 --> 00:01:57
			thing, my brothers and sisters.
		
00:01:57 --> 00:02:01
			As humans, we always want to excel in
		
00:02:01 --> 00:02:04
			our own way, whether it's in religion, whether
		
00:02:04 --> 00:02:07
			it's in dunya, whatever it might be.
		
00:02:07 --> 00:02:10
			And this is very important, whether it's in
		
00:02:10 --> 00:02:12
			business or if you have any goals or
		
00:02:12 --> 00:02:15
			ambition or any drive that you have, having
		
00:02:15 --> 00:02:17
			high ambition is huge.
		
00:02:18 --> 00:02:22
			So having high ambition, Himmat al-Aliya, it
		
00:02:22 --> 00:02:25
			connects us to Allah subhanahu wa ta'ala.
		
00:02:25 --> 00:02:28
			A person who has high ambition is able
		
00:02:28 --> 00:02:31
			to connect themselves to their Lord subhanahu wa
		
00:02:31 --> 00:02:34
			ta'ala, as opposed to someone who has
		
00:02:34 --> 00:02:35
			no ambition whatsoever.
		
00:02:36 --> 00:02:38
			As opposed to someone who has no ambition
		
00:02:38 --> 00:02:39
			whatsoever.
		
00:02:40 --> 00:02:43
			So, having high ambition is something that is
		
00:02:43 --> 00:02:45
			mentioned within the Qur'an and in Sunnah
		
00:02:45 --> 00:02:47
			of Rasulallah ﷺ.
		
00:02:48 --> 00:02:52
			And within his teachings, along with those who
		
00:02:52 --> 00:02:55
			came before us, known as the Salaf, the
		
00:02:55 --> 00:02:56
			earlier generations.
		
00:02:57 --> 00:02:58
			They had high ambition.
		
00:02:59 --> 00:03:02
			So, a term here is used, the term
		
00:03:02 --> 00:03:03
			that is used, my brothers and sisters, is
		
00:03:03 --> 00:03:05
			a term of Ihsan.
		
00:03:06 --> 00:03:08
			Ihsan in itself, it means what?
		
00:03:09 --> 00:03:10
			It means excellence.
		
00:03:11 --> 00:03:13
			Everything that you do in life, you have
		
00:03:13 --> 00:03:15
			to do it with excellence.
		
00:03:16 --> 00:03:17
			Everything that you do.
		
00:03:17 --> 00:03:19
			As Allah subhanahu wa ta'ala says in
		
00:03:19 --> 00:03:22
			his Tenzil, يَا أَيُّهَا الَّذِينَ آمَنُوا دُخُلُوا فِي
		
00:03:22 --> 00:03:26
			السِّلْمِ كَافَةٌ O you who believe, enter into
		
00:03:26 --> 00:03:30
			the religion wholeheartedly, completely.
		
00:03:31 --> 00:03:34
			وَلَا تَتَبِعُوا خُطُوَاتِ الشَّيْطَانِ And do not follow
		
00:03:34 --> 00:03:36
			the footsteps of Shaytan.
		
00:03:36 --> 00:03:40
			إِنَّهُ لَكُمْ عَدُوٌ مُّبِينٌ For verily, he is
		
00:03:40 --> 00:03:41
			an open enemy to you.
		
00:03:42 --> 00:03:45
			Shaytan, he diverts people towards many paths.
		
00:03:45 --> 00:03:48
			And you see people, subhanAllah, you would think,
		
00:03:48 --> 00:03:50
			why does this person have no drive, no
		
00:03:50 --> 00:03:53
			ambition, waking up 2 o'clock, 3 o
		
00:03:53 --> 00:03:54
			'clock in the afternoon.
		
00:03:54 --> 00:03:58
			No job, no work, no mindset, no goal,
		
00:03:58 --> 00:04:00
			no ambition, no drive.
		
00:04:00 --> 00:04:02
			But yet this person wakes up at 3
		
00:04:02 --> 00:04:06
			o'clock in the afternoon, ready to perhaps
		
00:04:06 --> 00:04:07
			conquer the world.
		
00:04:07 --> 00:04:09
			And that's impossible, right?
		
00:04:10 --> 00:04:13
			So Ihsan, everything that you do, you have
		
00:04:13 --> 00:04:14
			to do it with excellence.
		
00:04:15 --> 00:04:17
			And this is what Islam teaches us.
		
00:04:17 --> 00:04:20
			Allah subhanahu wa ta'ala says, تَبَارَكَ الَّذِي
		
00:04:20 --> 00:04:25
			بِيَدِهِ الْمُلْكِ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٍ Blessed
		
00:04:25 --> 00:04:28
			is the one in whose hands rests all
		
00:04:28 --> 00:04:31
			authority, and he is most capable of everything.
		
00:04:32 --> 00:04:38
			الَّذِي خَلَقَ الْمُوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا
		
00:04:38 --> 00:04:41
			وَهُوَ الْعَزِيزُ الْغَفُورُ Allah subhanahu wa ta'ala
		
00:04:41 --> 00:04:44
			says, He is the one who created death
		
00:04:44 --> 00:04:49
			and life in order to see, in order
		
00:04:49 --> 00:04:52
			to test, which of you is best in
		
00:04:52 --> 00:04:53
			deeds.
		
00:04:53 --> 00:04:55
			So Allah subhanahu wa ta'ala created death
		
00:04:55 --> 00:04:57
			and He created life, to see which one
		
00:04:57 --> 00:05:00
			of you, everyone that is sitting here, from
		
00:05:00 --> 00:05:02
			Adam a.s. all the way to the
		
00:05:02 --> 00:05:04
			last person that Allah subhanahu wa ta'ala
		
00:05:04 --> 00:05:06
			is going to create on the face of
		
00:05:06 --> 00:05:07
			this earth.
		
00:05:07 --> 00:05:09
			Allah subhanahu wa ta'ala created what?
		
00:05:09 --> 00:05:10
			He created death.
		
00:05:10 --> 00:05:13
			And He also created life to see which
		
00:05:13 --> 00:05:15
			one amongst you is the one that is
		
00:05:15 --> 00:05:16
			best in deeds.
		
00:05:17 --> 00:05:21
			أَحْسَنُ عَمَلًا وَهُوَ الْعَزِيزُ الْغَفُورُ And Allah subhanahu
		
00:05:21 --> 00:05:23
			wa ta'ala of His names is Al
		
00:05:23 --> 00:05:25
			-Aziz and Al-Ghafoor.
		
00:05:25 --> 00:05:29
			The Most Powerful, the Almighty and the Forgiving
		
00:05:29 --> 00:05:31
			subhanahu wa ta'ala, the All-Forgiving.
		
00:05:32 --> 00:05:35
			So the word Ihsan comes from, the word
		
00:05:35 --> 00:05:39
			Ahsan rather, the word Ahsan in itself, it
		
00:05:39 --> 00:05:41
			comes from the root word Ihsan.
		
00:05:42 --> 00:05:43
			Everyone understand this so far?
		
00:05:44 --> 00:05:46
			The word Ahsan in itself, it comes from
		
00:05:46 --> 00:05:48
			the root word Ihsan.
		
00:05:48 --> 00:05:50
			To see which one of you is going
		
00:05:50 --> 00:05:52
			to excel in what?
		
00:05:52 --> 00:05:53
			Excel in deeds.
		
00:05:54 --> 00:05:55
			Excel in doing good deeds.
		
00:05:56 --> 00:06:00
			نعم So in Arabic this is called اسم
		
00:06:00 --> 00:06:01
			التفضيل.
		
00:06:01 --> 00:06:02
			This is what it's called.
		
00:06:03 --> 00:06:06
			To give something preferential treatments.
		
00:06:06 --> 00:06:08
			So example, I'll give you an example.
		
00:06:09 --> 00:06:10
			كبير means big.
		
00:06:12 --> 00:06:14
			أكبر means bigger.
		
00:06:14 --> 00:06:18
			You come to find جميل means what?
		
00:06:18 --> 00:06:19
			It means beautiful.
		
00:06:20 --> 00:06:23
			أجمل in itself means more beautiful.
		
00:06:24 --> 00:06:26
			And then you have حسن.
		
00:06:27 --> 00:06:28
			حسن means what?
		
00:06:28 --> 00:06:29
			حسن means good.
		
00:06:30 --> 00:06:34
			What we aspire for is Ihsan, excellence.
		
00:06:35 --> 00:06:39
			This is what we work hard for as
		
00:06:39 --> 00:06:40
			Muslims.
		
00:06:42 --> 00:06:45
			So Allah SWT says in the Qur'an
		
00:06:45 --> 00:06:50
			إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ
		
00:06:50 --> 00:06:54
			أَيُّهُمْ أَحْسَنُ عَمَلًا Indeed, We have made that
		
00:06:54 --> 00:06:58
			which is on the earth of adornments, for
		
00:06:58 --> 00:07:01
			it that We may test them as to
		
00:07:01 --> 00:07:04
			which of them is best in deeds.
		
00:07:05 --> 00:07:10
			نعم So a Bedouin man came to the
		
00:07:10 --> 00:07:13
			Messenger of Allah SWT And he said, O
		
00:07:13 --> 00:07:15
			Messenger of Allah, I testify.
		
00:07:15 --> 00:07:17
			So a Bedouin man is a man that
		
00:07:17 --> 00:07:18
			is a Bedouin.
		
00:07:18 --> 00:07:21
			He doesn't know anything, lives just outside.
		
00:07:22 --> 00:07:23
			So he came to the Messenger of Allah
		
00:07:23 --> 00:07:27
			SWT And he said, I testify in Allah
		
00:07:27 --> 00:07:29
			SWT, in His oneness.
		
00:07:30 --> 00:07:33
			And I also testify in the oneness of
		
00:07:33 --> 00:07:36
			Allah SWT and His Messenger SWT.
		
00:07:36 --> 00:07:39
			I will pray five times a day.
		
00:07:39 --> 00:07:41
			I will give my zakah.
		
00:07:41 --> 00:07:42
			I will fast in Ramadan.
		
00:07:43 --> 00:07:45
			And I will go for hajj once in
		
00:07:45 --> 00:07:46
			my lifetime.
		
00:07:47 --> 00:07:50
			I will neither do more or I'm not
		
00:07:50 --> 00:07:51
			going to do less.
		
00:07:53 --> 00:07:54
			He meant to do, what he was saying
		
00:07:54 --> 00:07:56
			here is that he's going to do his
		
00:07:56 --> 00:07:57
			obligation.
		
00:07:58 --> 00:08:00
			The obligations that he was supposed, that he's
		
00:08:00 --> 00:08:01
			meant to do.
		
00:08:01 --> 00:08:04
			And not decrease of any of that sort.
		
00:08:04 --> 00:08:06
			The man was a Bedouin man.
		
00:08:07 --> 00:08:09
			And they were known to be people that
		
00:08:09 --> 00:08:10
			were straight forward.
		
00:08:10 --> 00:08:13
			So the Bedouins, if you know Bedouins, and
		
00:08:13 --> 00:08:15
			you go to Jazirat Al Arab, You're going
		
00:08:15 --> 00:08:17
			to find that they're very straight forward.
		
00:08:18 --> 00:08:20
			They're like an arrow, straight forward, right at
		
00:08:20 --> 00:08:20
			you.
		
00:08:20 --> 00:08:22
			So he said, this is exactly what I'm
		
00:08:22 --> 00:08:22
			going to do.
		
00:08:23 --> 00:08:25
			And then this man, he left after being
		
00:08:25 --> 00:08:26
			straight forward like that.
		
00:08:26 --> 00:08:28
			To the Messenger of Allah SWT.
		
00:08:28 --> 00:08:33
			The Prophet Muhammad SWT said, أَفْلَحَ وَاللَّهِ إِنْ
		
00:08:33 --> 00:08:37
			صَدَقَ The Messenger of Allah SWT said, This
		
00:08:37 --> 00:08:41
			man by Allah will be successful if he
		
00:08:41 --> 00:08:43
			is truthful in what he says.
		
00:08:44 --> 00:08:45
			By Allah, this man is going to be
		
00:08:45 --> 00:08:48
			successful if he is truthful in what he
		
00:08:48 --> 00:08:48
			says.
		
00:08:49 --> 00:08:52
			So Allah SWT tells us how our mindset
		
00:08:52 --> 00:08:55
			is supposed to be.
		
00:08:55 --> 00:08:57
			نعم, in how we approach Allah SWT.
		
00:08:58 --> 00:08:59
			In how we approach Salah.
		
00:08:59 --> 00:09:02
			When we pray Salah, you have to pray
		
00:09:02 --> 00:09:04
			Salah as if it's your last prayer.
		
00:09:05 --> 00:09:06
			Many of the times you come to find
		
00:09:06 --> 00:09:09
			people when they're praying Salah, They pray as
		
00:09:09 --> 00:09:11
			if they're going to see the next prayer.
		
00:09:12 --> 00:09:14
			And that's something that is absolutely wrong.
		
00:09:16 --> 00:09:17
			You have to pray Salah as if it's
		
00:09:17 --> 00:09:18
			your last prayer.
		
00:09:19 --> 00:09:20
			Do it with excellence.
		
00:09:20 --> 00:09:23
			That Allah SWT is all watching.
		
00:09:23 --> 00:09:25
			نعم, and you're not doing it for anybody,
		
00:09:25 --> 00:09:28
			anybody other than Allah SWT.
		
00:09:28 --> 00:09:31
			And that is why it's important to establish
		
00:09:31 --> 00:09:31
			At-Tawheed.
		
00:09:34 --> 00:09:36
			So we know that Ramadan is coming.
		
00:09:37 --> 00:09:39
			Ikhwan, Ramadan is fast approaching.
		
00:09:40 --> 00:09:43
			Not only is it fast approaching, it's important
		
00:09:43 --> 00:09:44
			to have a plan.
		
00:09:45 --> 00:09:47
			What is your plan when Ramadan comes?
		
00:09:48 --> 00:09:51
			نعم, it's important that we set it up
		
00:09:51 --> 00:09:53
			so we can reach the level of Ihsan.
		
00:09:54 --> 00:09:56
			This concept of Ihsan is mentioned in a
		
00:09:56 --> 00:09:59
			long Hadith collected in Bukhari and Muslim.
		
00:09:59 --> 00:10:02
			In which Jibril AS came in the form
		
00:10:02 --> 00:10:03
			of a man to the Messenger of Allah
		
00:10:03 --> 00:10:04
			SWT.
		
00:10:05 --> 00:10:07
			And he sat in front of the Messenger
		
00:10:07 --> 00:10:09
			of Allah SWT.
		
00:10:09 --> 00:10:12
			And he said, O Messenger of Allah SWT,
		
00:10:12 --> 00:10:15
			tell me things, and he mentioned a few
		
00:10:15 --> 00:10:15
			things.
		
00:10:15 --> 00:10:19
			Such as Islam, such as Iman, and he
		
00:10:19 --> 00:10:24
			also said, tell me, inform me of Ihsan.
		
00:10:26 --> 00:10:29
			The Messenger of Allah SWT responded and said,
		
00:10:30 --> 00:10:34
			When he responded to him, this is Jibril
		
00:10:34 --> 00:10:35
			in the form of a man.
		
00:10:35 --> 00:10:45
			He said Ihsan is, Ihsan is to believe
		
00:10:45 --> 00:10:46
			in Allah SWT.
		
00:10:47 --> 00:10:50
			To worship Allah SWT as if you can
		
00:10:50 --> 00:10:50
			see Him.
		
00:10:53 --> 00:10:55
			Worship Allah as if you can see Him.
		
00:10:55 --> 00:10:58
			And if you cannot see Him SWT, He
		
00:10:58 --> 00:10:58
			sees you.
		
00:11:00 --> 00:11:02
			So this is what the Messenger of Allah
		
00:11:02 --> 00:11:03
			SWT said.
		
00:11:04 --> 00:11:07
			So Ihsan essentially is to have a high
		
00:11:07 --> 00:11:08
			level of Taqwa.
		
00:11:09 --> 00:11:12
			High level of piety, in which you always
		
00:11:12 --> 00:11:15
			remember Allah SWT is watching you.
		
00:11:16 --> 00:11:19
			So when you make mistakes, and Shaytan tells
		
00:11:19 --> 00:11:19
			you to sleep.
		
00:11:20 --> 00:11:23
			Fajr time is fast approaching, Shaytan tells you,
		
00:11:23 --> 00:11:24
			put on that snooze button.
		
00:11:25 --> 00:11:27
			You got five more minutes, and then you
		
00:11:27 --> 00:11:27
			hit snooze.
		
00:11:27 --> 00:11:29
			And then you hit snooze again, and then
		
00:11:29 --> 00:11:30
			you hit snooze.
		
00:11:30 --> 00:11:31
			Five minutes feels like what?
		
00:11:31 --> 00:11:32
			Five seconds.
		
00:11:32 --> 00:11:33
			Correct?
		
00:11:33 --> 00:11:34
			When you're sleeping, especially in the morning.
		
00:11:35 --> 00:11:37
			And Shaytan is telling you, do not wake
		
00:11:37 --> 00:11:37
			up.
		
00:11:38 --> 00:11:42
			So this in itself, you know, is a
		
00:11:42 --> 00:11:42
			problem.
		
00:11:43 --> 00:11:45
			Shaytan, his goal is to fool you, to
		
00:11:45 --> 00:11:48
			make you lazy, so you do not reach
		
00:11:48 --> 00:11:48
			excellence.
		
00:11:49 --> 00:11:51
			And that you do not recognize Allah SWT
		
00:11:51 --> 00:11:52
			at a high level.
		
00:11:53 --> 00:11:55
			And this is very important that we highlight
		
00:11:55 --> 00:11:56
			this.
		
00:11:56 --> 00:11:59
			That's why Allah SWT says in his Tenzil,
		
00:11:59 --> 00:12:04
			بَلِلْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرًۭا Rather, man against himself
		
00:12:04 --> 00:12:07
			will be a witness against himself on the
		
00:12:07 --> 00:12:08
			day of Yawmul Qiyamah.
		
00:12:08 --> 00:12:12
			وَلَوْ أَلْقَى مَعَذِيرًۭا Even if he presents excuses
		
00:12:12 --> 00:12:15
			on the day of Yawmul Qiyamah, man is
		
00:12:15 --> 00:12:18
			going to be a witness against himself in
		
00:12:18 --> 00:12:19
			front of Allah SWT.
		
00:12:21 --> 00:12:24
			So to worship Allah, as if you can
		
00:12:24 --> 00:12:26
			see him, and of course, if you cannot
		
00:12:26 --> 00:12:29
			see him, as we cannot see Allah SWT,
		
00:12:29 --> 00:12:30
			He sees you.
		
00:12:31 --> 00:12:35
			And that's what the Prophet Muhammad SAW explained
		
00:12:35 --> 00:12:38
			when he mentioned, or when he informed Jibreel
		
00:12:38 --> 00:12:40
			about Ihsan.
		
00:12:41 --> 00:12:43
			So in another Hadith, the Messenger of Allah
		
00:12:43 --> 00:12:48
			SAW says, إِنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَىٰ كُلِّ
		
00:12:48 --> 00:12:53
			شَيْءٍ Indeed, Allah has legislated and prescribed Ihsan
		
00:12:53 --> 00:12:54
			at everything we do.
		
00:12:55 --> 00:12:59
			عَلَىٰ كُلِّ شَيْءٍ So this is from the
		
00:12:59 --> 00:13:00
			nature of a Muslim.
		
00:13:01 --> 00:13:02
			That when we do something, we do it
		
00:13:02 --> 00:13:03
			correctly.
		
00:13:03 --> 00:13:05
			We do it with perfection.
		
00:13:05 --> 00:13:09
			Whether it's work, whether it's family obligations, whether
		
00:13:09 --> 00:13:12
			it's simple duties that you have to commit
		
00:13:12 --> 00:13:15
			to in life, whether it's holding a promise.
		
00:13:16 --> 00:13:23
			وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ إِنَّ الْعَهْدَ كَانَ
		
00:13:23 --> 00:13:25
			مَسْؤُولًا This is very important.
		
00:13:26 --> 00:13:27
			Many people, they take this lightly.
		
00:13:28 --> 00:13:29
			They make a promise, I'm gonna meet you
		
00:13:29 --> 00:13:30
			at 5 o'clock.
		
00:13:31 --> 00:13:33
			And the person, perhaps, maybe he's at home,
		
00:13:33 --> 00:13:34
			somewhere in his bed under his blankets.
		
00:13:35 --> 00:13:36
			And he's like, I'm on the highway, I'm
		
00:13:36 --> 00:13:37
			on the highway, I'm almost there.
		
00:13:38 --> 00:13:38
			I'm almost there.
		
00:13:38 --> 00:13:39
			One second.
		
00:13:40 --> 00:13:40
			SubhanAllah.
		
00:13:41 --> 00:13:43
			This is deceiving yourself.
		
00:13:43 --> 00:13:45
			This is not excellence.
		
00:13:45 --> 00:13:47
			This is not how a Muslim should behave.
		
00:13:48 --> 00:13:49
			And we find this.
		
00:13:50 --> 00:13:51
			I'm only two minutes away.
		
00:13:52 --> 00:13:53
			And then the person then goes to the
		
00:13:53 --> 00:13:53
			shower.
		
00:13:54 --> 00:13:55
			I'm right there, I'm turning in the corner,
		
00:13:55 --> 00:13:56
			you don't see me, it's the red car.
		
00:13:57 --> 00:13:59
			Akhi, 100 red cars pass by, which one
		
00:13:59 --> 00:13:59
			is you?
		
00:14:00 --> 00:14:01
			You know what I mean?
		
00:14:02 --> 00:14:04
			So, this is deception and you're only cheating
		
00:14:04 --> 00:14:05
			yourself.
		
00:14:05 --> 00:14:08
			And a Muslim does not attain excellence by
		
00:14:08 --> 00:14:09
			behaving in such a manner.
		
00:14:09 --> 00:14:13
			So, whether it's to any sphere of life,
		
00:14:13 --> 00:14:17
			to your employee, to a father, to his
		
00:14:17 --> 00:14:20
			son, reaching or aspiring to become an excellent
		
00:14:20 --> 00:14:23
			person in this dunya, in order to reach
		
00:14:23 --> 00:14:26
			excellence in the hereafter, is pivotal, my brothers
		
00:14:26 --> 00:14:27
			and sisters.
		
00:14:28 --> 00:14:29
			So, many of the scholars of Islam, even
		
00:14:29 --> 00:14:32
			when they're on their deathbed, and someone mentions
		
00:14:32 --> 00:14:33
			a hadith, what would they do?
		
00:14:33 --> 00:14:35
			They would still want to learn that hadith,
		
00:14:35 --> 00:14:37
			even though they're on their deathbed.
		
00:14:37 --> 00:14:38
			The scholars.
		
00:14:40 --> 00:14:42
			And they never heard this hadith.
		
00:14:42 --> 00:14:44
			They never even heard the hadith, what would
		
00:14:44 --> 00:14:44
			they do?
		
00:14:44 --> 00:14:45
			They would grab a pen and they would
		
00:14:45 --> 00:14:47
			grab a paper and they would write it
		
00:14:47 --> 00:14:47
			down.
		
00:14:47 --> 00:14:49
			And he's on his deathbed.
		
00:14:51 --> 00:14:53
			The people would say that you're on your
		
00:14:53 --> 00:14:53
			deathbed.
		
00:14:54 --> 00:14:58
			And they would take it so seriously, just
		
00:14:58 --> 00:15:00
			so they could attain excellence.
		
00:15:01 --> 00:15:05
			So, the Messenger of Allah ﷺ, he says
		
00:15:05 --> 00:15:09
			in an authentic hadith, إِذَا سَأَلْتُمُ اللَّهُ الْجَنَّةُ
		
00:15:09 --> 00:15:12
			فَاسْأَلُوهُمْ فِرْدُوسٍ If you ask Allah a paradise,
		
00:15:13 --> 00:15:15
			ask Him for Al-Firdos Al-A'la.
		
00:15:15 --> 00:15:18
			When you're making dua, don't just ask, Oh
		
00:15:18 --> 00:15:20
			Allah give me Jannah, Oh Allah give me
		
00:15:20 --> 00:15:20
			Jannah.
		
00:15:20 --> 00:15:23
			No, you ask Allah to give you Al
		
00:15:23 --> 00:15:24
			-Firdos Al-A'la.
		
00:15:24 --> 00:15:27
			With the Anbiya, with the Saliheen, and other
		
00:15:27 --> 00:15:27
			than them.
		
00:15:27 --> 00:15:30
			And we ask Allah to allow us all
		
00:15:30 --> 00:15:32
			to enter into Al-Firdos Al-A'la.
		
00:15:32 --> 00:15:32
			Say Ameen.
		
00:15:33 --> 00:15:34
			Yes.
		
00:15:35 --> 00:15:37
			So, Abu Bakr ﷺ, and I'm going to
		
00:15:37 --> 00:15:38
			end with this.
		
00:15:39 --> 00:15:43
			He was, the Messenger of Allah ﷺ said
		
00:15:43 --> 00:15:47
			in one sitting, In one sitting, he mentioned
		
00:15:47 --> 00:15:48
			ten companions.
		
00:15:48 --> 00:15:51
			No doubts, all of them are going to
		
00:15:51 --> 00:15:51
			go to paradise.
		
00:15:51 --> 00:15:52
			All of the companions.
		
00:15:53 --> 00:15:57
			رضي الله عنهم و رضوا عن Allah ﷻ
		
00:15:57 --> 00:15:58
			is pleased with all of them.
		
00:15:59 --> 00:15:59
			No doubts.
		
00:15:59 --> 00:16:02
			But the Messenger of Allah ﷺ, he mentioned
		
00:16:02 --> 00:16:04
			ten companions that are going to go into
		
00:16:04 --> 00:16:05
			paradise in one sitting.
		
00:16:06 --> 00:16:08
			One of them, the first one, the Messenger
		
00:16:08 --> 00:16:13
			of Allah ﷺ, he said, Abu Bakr is
		
00:16:13 --> 00:16:15
			going to enter into paradise.
		
00:16:18 --> 00:16:20
			And they knew that they were going to
		
00:16:20 --> 00:16:22
			go into paradise while they were on this
		
00:16:22 --> 00:16:22
			earth.
		
00:16:23 --> 00:16:29
			Abu Bakr ﷺ, the Prophet Muhammad ﷺ said,
		
00:16:29 --> 00:16:30
			There will be a gate for charity, fasting.
		
00:16:31 --> 00:16:33
			And then Abu Bakr said, Will there be
		
00:16:33 --> 00:16:36
			anyone on that day that will enter into
		
00:16:36 --> 00:16:38
			all of those gates of paradise?
		
00:16:38 --> 00:16:45
			The Messenger of Allah ﷺ said, Yes, Abu
		
00:16:45 --> 00:16:47
			Bakr, and I hope that you will be
		
00:16:47 --> 00:16:48
			from amongst them.
		
00:16:49 --> 00:16:50
			In an authentic hadith.
		
00:16:50 --> 00:16:52
			This is the final hadith that we're going
		
00:16:52 --> 00:16:52
			to conclude.
		
00:16:53 --> 00:16:55
			Collected by none other than the great companion
		
00:16:55 --> 00:16:56
			Abu Hurair ﷺ.
		
00:16:57 --> 00:17:00
			Found in, collected by Muslim.
		
00:17:00 --> 00:17:07
			رواه مسلم قال رسول الله ﷺ من أصبح
		
00:17:07 --> 00:17:12
			منكم اليوم صائمًا Who amongst you is fasting
		
00:17:12 --> 00:17:13
			today?
		
00:17:14 --> 00:17:16
			قال أبو بكر أنا أبو بكر رضي الله
		
00:17:16 --> 00:17:17
			عنه, he said, me.
		
00:17:18 --> 00:17:20
			So look at this, how Abu Bakr, always
		
00:17:20 --> 00:17:22
			he's the first one to do khayr.
		
00:17:22 --> 00:17:22
			He said, I'm fasting.
		
00:17:24 --> 00:17:28
			قال فمن تبع منكم اليوم جنازة He said,
		
00:17:28 --> 00:17:32
			the Messenger of Allah ﷺ, Who amongst you
		
00:17:32 --> 00:17:35
			followed a funeral today?
		
00:17:36 --> 00:17:38
			قال أبو بكر أنا أبو بكر رضي الله
		
00:17:38 --> 00:17:40
			عنه, he said, I did.
		
00:17:44 --> 00:17:49
			قال فمن أطعم منكم اليوم مسكينا He said,
		
00:17:49 --> 00:17:52
			who fed a poor person?
		
00:17:52 --> 00:17:54
			قال أبو بكر أنا أبو بكر, he said,
		
00:17:55 --> 00:17:55
			I did.
		
00:17:58 --> 00:18:02
			قال فمن عاد منكم اليوم مريضا Then he
		
00:18:02 --> 00:18:05
			said, Who amongst you today visited a sick
		
00:18:05 --> 00:18:06
			person?
		
00:18:06 --> 00:18:08
			قال أبو بكر أنا أبو بكر, he said,
		
00:18:09 --> 00:18:09
			I did.
		
00:18:14 --> 00:18:21
			فقال رسول الله ﷺ مجتمعنا في مرئٍ إلا
		
00:18:21 --> 00:18:25
			دخل الجنة He said, anyone in whom these
		
00:18:25 --> 00:18:28
			good deeds are combined will certainly enter into
		
00:18:28 --> 00:18:29
			Paradise.
		
00:18:29 --> 00:18:31
			And this is what excellence is.
		
00:18:31 --> 00:18:33
			Someone who capitalizes, who is on the first
		
00:18:33 --> 00:18:36
			line when it comes to khair and goodness
		
00:18:36 --> 00:18:40
			and does not move to seize that opportunity
		
00:18:41 --> 00:18:44
			then this is going to be the successful
		
00:18:44 --> 00:18:45
			one in this dunya and the akhirah.
		
00:18:45 --> 00:18:48
			We ask Allah ﷻ to give us the
		
00:18:48 --> 00:18:49
			understanding of what we heard.
		
00:18:49 --> 00:18:52
			We ask Allah ﷻ to allow us to
		
00:18:52 --> 00:18:54
			enter into Al-Firdos Al-A'la.
		
00:18:54 --> 00:18:57
			We ask Allah ﷻ to forgive us for
		
00:18:57 --> 00:19:00
			our shortcomings and Inshallah I'm going to end
		
00:19:00 --> 00:19:00
			there.
		
00:19:01 --> 00:19:04
			هذا وبالله التوفيق سبحانك اللهم وبحمدك أشهد أن
		
00:19:04 --> 00:19:07
			لا إله إلا أنت أستغفرك وأتوب إليك سبحان
		
00:19:07 --> 00:19:11
			ربك رب العزة عما يسفون والسلام على المرسلين
		
00:19:11 --> 00:19:13
			والحمد لله رب العالمين السلام عليكم ورحمة الله
		
00:19:13 --> 00:19:22
			وبركاته الحمد لله رب العالمين والصلاة والسلام على
		
00:19:22 --> 00:19:29
			عبد الله ورسوله نبينا محمد وعلى آله وصحبه
		
00:19:29 --> 00:19:34
			أجمعين أما بعد we begin as always with
		
00:19:34 --> 00:19:39
			the praise of Allah عز وجل and by
		
00:19:39 --> 00:19:44
			asking Allah ﷻ to exalt the mention and
		
00:19:44 --> 00:19:49
			grant peace to our messenger Muhammad ﷺ and
		
00:19:49 --> 00:19:54
			to his family and his companions before I
		
00:19:54 --> 00:19:56
			begin my topic today I do have a
		
00:19:56 --> 00:19:58
			couple of things that I would like to
		
00:19:58 --> 00:20:02
			talk to you about before we get started
		
00:20:02 --> 00:20:05
			the first is that I would like to
		
00:20:05 --> 00:20:13
			extend my sincerest appreciation and gratitude to Abu
		
00:20:13 --> 00:20:17
			Huraira Center to all of the volunteers, to
		
00:20:17 --> 00:20:23
			the brothers and sisters who cooperated together for
		
00:20:23 --> 00:20:25
			this to be possible after the help of
		
00:20:25 --> 00:20:29
			Allah ﷻ and Wallahi it is a blessing
		
00:20:30 --> 00:20:35
			that Allah ﷻ gathered us to hear the
		
00:20:35 --> 00:20:37
			Qur'an and to hear the Ahadith of
		
00:20:37 --> 00:20:40
			the messenger ﷺ and he gathered us together
		
00:20:40 --> 00:20:42
			in a house from one of the houses
		
00:20:42 --> 00:20:45
			of Allah ﷻ to remember him Wallahi my
		
00:20:45 --> 00:20:47
			brothers and sisters I just want you to
		
00:20:47 --> 00:20:51
			think about something think about how many people
		
00:20:51 --> 00:20:54
			in the world today don't know anything about
		
00:20:54 --> 00:20:58
			the religion of Islam then think about how
		
00:20:58 --> 00:21:02
			many people in the world today are Muslim
		
00:21:02 --> 00:21:05
			but they're not practicing their religion at all
		
00:21:06 --> 00:21:08
			they don't come to the masjid maybe they
		
00:21:08 --> 00:21:10
			live near to the masjid they don't know
		
00:21:10 --> 00:21:11
			where the masjid is they don't know what
		
00:21:11 --> 00:21:15
			the salah is they maybe come every now
		
00:21:15 --> 00:21:19
			and again and maybe not at all and
		
00:21:19 --> 00:21:21
			then I want you to think about how
		
00:21:21 --> 00:21:25
			many people there are who are practicing Islam
		
00:21:25 --> 00:21:30
			in the wrong way who Allah ﷻ guided
		
00:21:30 --> 00:21:32
			them in a general sense to the deen
		
00:21:32 --> 00:21:36
			but he didn't guide them to tafasil al
		
00:21:36 --> 00:21:39
			hidayah to the detailed guidance of the sunnah
		
00:21:39 --> 00:21:45
			of the messenger ﷺ فَأَنْتُمُ اللَّهِ فِي نِعْمَةٍ
		
00:21:45 --> 00:21:48
			all of you are in a state of
		
00:21:48 --> 00:21:52
			blessing Wallahi and the blessings of Allah are
		
00:21:52 --> 00:21:54
			blessings that we have to show gratitude for
		
00:21:55 --> 00:22:01
			وَإِذْ تَأَذَّنَ رَبُّكُمْ لَإِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ when your
		
00:22:01 --> 00:22:07
			lord proclaimed if you are grateful I will
		
00:22:07 --> 00:22:12
			give you more if you're grateful Allah ﷻ
		
00:22:12 --> 00:22:15
			will increase you and increase you so I
		
00:22:15 --> 00:22:18
			just wanted to start by encouraging all of
		
00:22:18 --> 00:22:20
			us to be grateful for the blessings of
		
00:22:20 --> 00:22:23
			Allah for Allah ﷻ bringing us here today
		
00:22:23 --> 00:22:28
			for Allah ﷻ guiding us to this beautiful
		
00:22:28 --> 00:22:32
			masjid to this beautiful center for us to
		
00:22:32 --> 00:22:36
			come together brothers and sisters to learn something
		
00:22:36 --> 00:22:37
			from the book of Allah and the sunnah
		
00:22:37 --> 00:22:43
			of the messenger ﷺ I would also like
		
00:22:43 --> 00:22:46
			to extend a special welcome to the students
		
00:22:46 --> 00:22:51
			from المدرسة العمرية AMAU that is the institute
		
00:22:51 --> 00:22:54
			where I teach it's an online institute and
		
00:22:54 --> 00:22:55
			many of you will be here today from
		
00:22:55 --> 00:22:58
			that institute or you've been involved you've taken
		
00:22:58 --> 00:23:02
			some of the courses could I have a
		
00:23:02 --> 00:23:04
			little quick show of hands from the AMAU
		
00:23:04 --> 00:23:08
			students just a few In shaa Allah what
		
00:23:08 --> 00:23:11
			we're going to be doing is in the
		
00:23:11 --> 00:23:12
			same place we're not going to move In
		
00:23:12 --> 00:23:13
			shaa Allah because I don't want to make
		
00:23:13 --> 00:23:15
			you guys go out somewhere else and come
		
00:23:15 --> 00:23:17
			back in but I am going to have
		
00:23:17 --> 00:23:19
			a little discussion with the AMAU students with
		
00:23:19 --> 00:23:23
			the brothers and the sisters before Salatul Isha
		
00:23:23 --> 00:23:26
			In shaa Allah so just I can learn
		
00:23:26 --> 00:23:27
			from you how is it going for you
		
00:23:27 --> 00:23:29
			and how are you managing the course and
		
00:23:29 --> 00:23:32
			what can we do better and I was
		
00:23:32 --> 00:23:33
			saying to the brothers SubhanAllah one of the
		
00:23:33 --> 00:23:37
			difficulties of teaching online is that when we
		
00:23:37 --> 00:23:39
			teach online the only thing we ever see
		
00:23:39 --> 00:23:42
			is the camera and I don't know if
		
00:23:42 --> 00:23:43
			you guys perceive it but I actually sit
		
00:23:43 --> 00:23:46
			in a dark room with studio lights in
		
00:23:46 --> 00:23:48
			my face and a camera in front of
		
00:23:48 --> 00:23:51
			me and I only see the poor brother
		
00:23:51 --> 00:23:54
			who is behind the camera adjusting it and
		
00:23:54 --> 00:23:56
			making the telling me the focus is wrong
		
00:23:56 --> 00:24:02
			fixing the lights pressing record and I don't
		
00:24:02 --> 00:24:03
			get to see the people that really matter
		
00:24:04 --> 00:24:08
			and Wallahi what really matters is for us
		
00:24:08 --> 00:24:11
			to be able to serve you to be
		
00:24:11 --> 00:24:14
			able to provide something for you that from
		
00:24:14 --> 00:24:16
			the many things that will benefit and AMAU
		
00:24:16 --> 00:24:19
			is only a small project out of many
		
00:24:19 --> 00:24:23
			many beautiful amazing projects and we ask Allah
		
00:24:23 --> 00:24:26
			subhanahu wa ta'ala to use us in
		
00:24:26 --> 00:24:28
			his service we ask Allah subhanahu wa ta
		
00:24:28 --> 00:24:31
			'ala an yu'allimana ma yanfa'una wa
		
00:24:31 --> 00:24:35
			an yanfa'ana bima a'allamana wa an
		
00:24:35 --> 00:24:40
			yazidana jamee'an ilman wa an yuwafiqana jamee
		
00:24:40 --> 00:24:43
			'an lil'amali bihi we ask Allah subhanahu
		
00:24:43 --> 00:24:44
			wa ta'ala to teach us what benefits
		
00:24:44 --> 00:24:47
			us we ask Allah to benefit us with
		
00:24:47 --> 00:24:49
			what he teaches us we ask Allah azza
		
00:24:49 --> 00:24:52
			wa jal to increase us in knowledge we
		
00:24:52 --> 00:24:54
			ask Allah subhanahu wa ta'ala to give
		
00:24:54 --> 00:24:57
			us the ability to practice it and implement
		
00:24:57 --> 00:25:01
			it and still in this topic of the
		
00:25:01 --> 00:25:03
			introduction I want you to think of something
		
00:25:03 --> 00:25:06
			there's an ayah in the Quran wallah every
		
00:25:06 --> 00:25:10
			time I think about this ayah it makes
		
00:25:10 --> 00:25:14
			me think that it makes me question my
		
00:25:14 --> 00:25:18
			own actions the statement of Allah Azza wa
		
00:25:18 --> 00:25:24
			Jal amman huwa qanitun anaa al-layl saajidan
		
00:25:24 --> 00:25:27
			wa qa'ima yahdaru al-akhirata wa yurju
		
00:25:27 --> 00:25:31
			rahmata rabbih kul hal yastawi allatheena ya'lamoon
		
00:25:31 --> 00:25:35
			wa allatheena laa ya'lamoon innama yatadhakkaru uloo
		
00:25:35 --> 00:25:39
			al-albaab as for the one who is
		
00:25:39 --> 00:25:44
			qanitun obedient anaa al-layl all through the
		
00:25:44 --> 00:25:50
			night saajidan in sujood qa'iman standing up
		
00:25:50 --> 00:25:53
			yahdaru al-akhirata scared of the akhira wa
		
00:25:53 --> 00:25:56
			yurju rahmata rabbih he's hoping for the mercy
		
00:25:56 --> 00:26:00
			of his Lord so picture this picture a
		
00:26:00 --> 00:26:06
			person who is standing at night no one
		
00:26:06 --> 00:26:11
			sees them except Allah subhanahu wa ta'ala
		
00:26:11 --> 00:26:16
			they're standing at night obedient to Allah they
		
00:26:16 --> 00:26:19
			gave up their sleep and they're reciting the
		
00:26:19 --> 00:26:22
			Quran and they're asking Allah for Jannah and
		
00:26:22 --> 00:26:23
			they're asking Allah to keep them away from
		
00:26:23 --> 00:26:27
			the fire they're making sujood raka'a after
		
00:26:27 --> 00:26:30
			raka'a and then Allah said kul hal
		
00:26:30 --> 00:26:33
			yastawi allatheena ya'lamoon wa allatheena laa ya
		
00:26:33 --> 00:26:36
			'lamoon are those who have knowledge equal to
		
00:26:36 --> 00:26:42
			those who don't have knowledge ayatul azeem Allah
		
00:26:42 --> 00:26:44
			subhanahu wa ta'ala is telling us that
		
00:26:44 --> 00:26:47
			the measure of knowledge is how long you
		
00:26:47 --> 00:26:50
			pray at night the measure of knowledge is
		
00:26:50 --> 00:26:52
			not how many books you read the measure
		
00:26:52 --> 00:26:55
			of knowledge is not how many mutoon you
		
00:26:55 --> 00:26:58
			memorize or how many texts you memorize the
		
00:26:58 --> 00:27:01
			measure of knowledge is the measure of how
		
00:27:01 --> 00:27:03
			long you pray at night and how well
		
00:27:03 --> 00:27:05
			you pray at night nasa Allah azawajal al
		
00:27:05 --> 00:27:07
			'afwa al'afiya we ask Allah to pardon
		
00:27:07 --> 00:27:11
			us and forgive us for our shortcomings but
		
00:27:11 --> 00:27:16
			don't ever think that ilm is about reading
		
00:27:16 --> 00:27:19
			many books or is about memorizing a lot
		
00:27:19 --> 00:27:24
			ilm is about khashia ilm is about fearing
		
00:27:24 --> 00:27:27
			Allah ilm is about what you do every
		
00:27:27 --> 00:27:30
			single day to worship Allah when no one
		
00:27:30 --> 00:27:34
			sees you except Allah so we ask Allah
		
00:27:34 --> 00:27:36
			subhanahu wa ta'ala for al ikhlas fil
		
00:27:36 --> 00:27:39
			qawli wal amal and we ask Allah subhanahu
		
00:27:39 --> 00:27:41
			wa ta'ala for the ability to implement
		
00:27:41 --> 00:27:47
			our knowledge my dear brothers and sisters the
		
00:27:47 --> 00:27:49
			topic we have today is a beautiful topic
		
00:27:49 --> 00:27:54
			and it's an important topic the topic we
		
00:27:54 --> 00:27:57
			have today is about the world of the
		
00:27:57 --> 00:28:02
			unseen and before I begin I want to
		
00:28:02 --> 00:28:05
			start with a muqaddimah and this muqaddimah is
		
00:28:05 --> 00:28:09
			very important this introductory point is very important
		
00:28:09 --> 00:28:14
			one of the great characteristics of the believer
		
00:28:14 --> 00:28:18
			that Allah azawajal mentions right in the beginning
		
00:28:18 --> 00:28:24
			of surah al-baqarah ذلك الكتاب لا ريب
		
00:28:24 --> 00:28:33
			فيه هدى للمتقين الذين يؤمنون بالغيب this is
		
00:28:33 --> 00:28:35
			the book there is no doubt in it
		
00:28:35 --> 00:28:37
			it is a guidance for the people of
		
00:28:37 --> 00:28:43
			taqwa those who believe in the right they
		
00:28:43 --> 00:28:46
			believe in that which is not obvious to
		
00:28:46 --> 00:28:48
			them it's not in front of their eyes
		
00:28:48 --> 00:28:51
			but Allah azawajal told them about it and
		
00:28:51 --> 00:28:54
			the Prophet sallallahu alayhi wasallam told them about
		
00:28:54 --> 00:28:57
			it so they believe in that which they
		
00:28:57 --> 00:29:03
			cannot see and subhanallah the greatest of al
		
00:29:03 --> 00:29:06
			-iman bil ghayb is to believe in Allah
		
00:29:06 --> 00:29:11
			azawajal as your Lord as the one who
		
00:29:11 --> 00:29:14
			deserves to be worshipped to believe in his
		
00:29:14 --> 00:29:17
			names and his attributes and his actions because
		
00:29:19 --> 00:29:21
			you will not see Allah until you die
		
00:29:21 --> 00:29:25
			but you believe in those names and attributes
		
00:29:25 --> 00:29:29
			and actions and you believe in Allah azawajal
		
00:29:29 --> 00:29:31
			as your Lord your creator your sustainer your
		
00:29:31 --> 00:29:34
			provider and you believe that no one has
		
00:29:34 --> 00:29:36
			the right to be worshipped except him when
		
00:29:36 --> 00:29:39
			you have not seen Allah and you will
		
00:29:39 --> 00:29:41
			not see Allah azawajal until you die we
		
00:29:41 --> 00:29:43
			ask Allah azawajal to make us from those
		
00:29:43 --> 00:29:46
			that Allah said about them وجوه يومئذ ناضرة
		
00:29:46 --> 00:29:51
			إلى ربها ناضرة those people who will look
		
00:29:51 --> 00:29:55
			upon their Lord with the greatest pleasure for
		
00:29:55 --> 00:29:58
			the people of Jannah يوم القيامة and we
		
00:29:58 --> 00:30:00
			ask Allah azawajal to make us far from
		
00:30:00 --> 00:30:02
			those people that Allah azawajal said about them
		
00:30:03 --> 00:30:07
			كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ
		
00:30:07 --> 00:30:13
			كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لَمَحْجُوبُونَ these people
		
00:30:13 --> 00:30:15
			will be veiled they won't be able to
		
00:30:15 --> 00:30:17
			see Allah that is the punishment that Allah
		
00:30:17 --> 00:30:19
			azawajal gives them يوم القيامة نسأل الله العفو
		
00:30:19 --> 00:30:27
			والعفو believing in the ghayb is something that
		
00:30:27 --> 00:30:31
			is fundamental to the Muslim I can hear
		
00:30:31 --> 00:30:34
			there is a an important point to note
		
00:30:34 --> 00:30:38
			our belief in the ghayb is not a
		
00:30:38 --> 00:30:44
			belief without proof it's not like people say
		
00:30:44 --> 00:30:46
			just believe you know you just need to
		
00:30:46 --> 00:30:49
			believe you just need to have faith it
		
00:30:49 --> 00:30:52
			is a belief that came from evidence that
		
00:30:52 --> 00:30:56
			is certain it came from a dilla qata
		
00:30:56 --> 00:31:03
			'iya tufeed ul yaqeen it came from certain
		
00:31:03 --> 00:31:08
			evidences that give you absolute certainty and that
		
00:31:08 --> 00:31:11
			is what Allah azawajal said in the Quran
		
00:31:11 --> 00:31:14
			and what the Messenger sallallahu alayhi wasallam said
		
00:31:14 --> 00:31:20
			to us in the authentic hadith so we
		
00:31:20 --> 00:31:23
			have no doubt in those things we believe
		
00:31:23 --> 00:31:27
			in them and we believe in what Allah
		
00:31:27 --> 00:31:29
			azawajal told us and what the Messenger sallallahu
		
00:31:29 --> 00:31:34
			alayhi wasallam told us from this world of
		
00:31:34 --> 00:31:40
			the unseen is the topic that we came
		
00:31:40 --> 00:31:43
			to talk about tonight which is the topic
		
00:31:43 --> 00:31:51
			of Al Ain the evil eye and the
		
00:31:51 --> 00:31:56
			Messenger of Allah sallallahu alayhi wasallam he said
		
00:31:56 --> 00:32:02
			Al Ain haqq the evil eye is certainly
		
00:32:02 --> 00:32:10
			true now a person might ask themselves what
		
00:32:10 --> 00:32:14
			is the evil eye because there are other
		
00:32:14 --> 00:32:16
			connected topics which we're not going to talk
		
00:32:16 --> 00:32:18
			too much about tonight but they are they
		
00:32:18 --> 00:32:21
			are there they are topics that are connected
		
00:32:21 --> 00:32:23
			the topic of the world of the jinn
		
00:32:23 --> 00:32:28
			and the topic of as-sihr magic and
		
00:32:28 --> 00:32:33
			the magicians but the topic that we wanted
		
00:32:33 --> 00:32:35
			to talk about tonight is the evil eye
		
00:32:37 --> 00:32:43
			the evil eye is like a bullet or
		
00:32:43 --> 00:32:46
			an arrow that comes out of the soul
		
00:32:46 --> 00:32:51
			of the person who gives it towards the
		
00:32:51 --> 00:32:57
			one that it is targeted towards and that
		
00:32:58 --> 00:33:02
			comes at a time of jealousy and it
		
00:33:02 --> 00:33:08
			may come at a time of amazement and
		
00:33:08 --> 00:33:12
			it comes towards the person that is targeted
		
00:33:12 --> 00:33:15
			now from the outset we have to say
		
00:33:15 --> 00:33:18
			before we start looking at the hadith and
		
00:33:18 --> 00:33:22
			the texts we have to say that not
		
00:33:22 --> 00:33:25
			everyone who is jealous gives the evil eye
		
00:33:25 --> 00:33:28
			that is a matter that is agreed upon
		
00:33:28 --> 00:33:31
			that there is not every single person who
		
00:33:31 --> 00:33:35
			is jealous causes a physical harm to the
		
00:33:35 --> 00:33:38
			one they are jealous of rather most of
		
00:33:38 --> 00:33:42
			the time jealousy harms the person who is
		
00:33:42 --> 00:33:46
			jealous it doesn't necessarily harm the one that
		
00:33:46 --> 00:33:51
			they are jealous of what is the reality
		
00:33:51 --> 00:33:56
			of jealousy the reality of jealousy is أن
		
00:33:56 --> 00:34:06
			يتمنى زوال النعمة عن أخيه that he wants
		
00:34:06 --> 00:34:10
			for his brother or sister to lose the
		
00:34:10 --> 00:34:15
			blessing they have it's not that he just
		
00:34:15 --> 00:34:17
			wants them to he wants to have it
		
00:34:17 --> 00:34:19
			it's not just that I want to for
		
00:34:19 --> 00:34:20
			example I want to have something nice this
		
00:34:20 --> 00:34:22
			guy's got a nice car I want to
		
00:34:22 --> 00:34:25
			have that car it's I want him to
		
00:34:25 --> 00:34:28
			lose it I want him to suffer I
		
00:34:28 --> 00:34:30
			want him that he no longer has that
		
00:34:30 --> 00:34:32
			khair with him and I want that to
		
00:34:32 --> 00:34:36
			come to me instead and that is why
		
00:34:36 --> 00:34:41
			jealousy is an evil وَمِن شَرِّ حَاسِدٍ إِذَا
		
00:34:41 --> 00:34:44
			حَسَدُ I want you to think about these
		
00:34:44 --> 00:34:47
			ayat they came in the context of the
		
00:34:47 --> 00:34:51
			great evils قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ مِن شَرِّ
		
00:34:51 --> 00:34:54
			مَا خَلَقَ the evil that Allah created وَمِن
		
00:34:54 --> 00:34:57
			شَرِّ غَاسِقٍ إِذَا وَقَبْتُ the darkness when it
		
00:34:57 --> 00:35:01
			spreads وَمِن شَرِّ النَّفَّثَةِ فِي الْعُقَدِ the evil
		
00:35:01 --> 00:35:03
			of the magicians when they blow upon the
		
00:35:03 --> 00:35:07
			knots وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدُ the jealous
		
00:35:07 --> 00:35:10
			person when they're jealous imagine that that this
		
00:35:10 --> 00:35:13
			came in the context of those evils the
		
00:35:13 --> 00:35:16
			evil of what Allah subhanahu ta'ala created
		
00:35:16 --> 00:35:19
			the evil of the darkness when it spreads
		
00:35:19 --> 00:35:21
			the evil of magic and the evil of
		
00:35:21 --> 00:35:26
			jealousy because the jealous person is someone who
		
00:35:26 --> 00:35:30
			wants evil for you and I want to
		
00:35:30 --> 00:35:34
			also clarify that jealousy comes from a lack
		
00:35:34 --> 00:35:39
			of Iman in Qadr because when you believe
		
00:35:39 --> 00:35:44
			in Allah's decree you know أنما أصابك لم
		
00:35:44 --> 00:35:47
			يكن ليخطئك whatever happened to you was never
		
00:35:47 --> 00:35:51
			gonna miss you وما أخطأك لم يكن ليصيبك
		
00:35:51 --> 00:35:53
			and whatever missed you was never going to
		
00:35:53 --> 00:35:58
			happen to you Allah gave what he gave
		
00:35:58 --> 00:36:01
			to someone out of his mercy and out
		
00:36:01 --> 00:36:03
			of his wisdom and out of his knowledge
		
00:36:03 --> 00:36:06
			of the suitability for that person and the
		
00:36:06 --> 00:36:11
			opportunity for that person but Allah subhanahu wa'ta
		
00:36:11 --> 00:36:14
			'ala if he didn't give it to you
		
00:36:14 --> 00:36:15
			he didn't give it to you for a
		
00:36:15 --> 00:36:18
			wisdom that is with him and there is
		
00:36:18 --> 00:36:20
			nothing wrong with you asking Allah for a
		
00:36:20 --> 00:36:24
			blessing وَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ ask Allah for
		
00:36:24 --> 00:36:26
			the blessings the graces the bounties that he
		
00:36:26 --> 00:36:31
			has but the problem here is the person
		
00:36:31 --> 00:36:35
			wants for his brother to lose لا يؤمن
		
00:36:35 --> 00:36:41
			أحدكم حتى يحب لأخيه ما يحب لنفسه none
		
00:36:41 --> 00:36:43
			of you believe until you love for your
		
00:36:43 --> 00:36:48
			brother what you love for yourself and so
		
00:36:48 --> 00:36:51
			most of the time the evil of jealousy
		
00:36:51 --> 00:36:54
			is that it burns your good deeds it
		
00:36:54 --> 00:36:57
			eats away your good deeds like the fire
		
00:36:57 --> 00:37:01
			eats away at firewood imagine Ikhwani just example
		
00:37:01 --> 00:37:04
			this box of tissue I took the tissue
		
00:37:04 --> 00:37:08
			out and I set it on fire the
		
00:37:08 --> 00:37:10
			speed that the fire burns through that paper
		
00:37:10 --> 00:37:13
			is the speed that jealousy burns through your
		
00:37:13 --> 00:37:18
			good deeds and most of the time the
		
00:37:18 --> 00:37:21
			person who gets hurt is is you the
		
00:37:21 --> 00:37:26
			jealous person however some people when they are
		
00:37:26 --> 00:37:32
			jealous their jealousy actually causes a physical effect
		
00:37:32 --> 00:37:36
			upon the person they are jealous of and
		
00:37:36 --> 00:37:40
			this comes from the evil of their soul
		
00:37:40 --> 00:37:44
			and it attacks that person it hits that
		
00:37:44 --> 00:37:47
			person like a bullet now the example of
		
00:37:47 --> 00:37:49
			a bullet or an arrow was the example
		
00:37:49 --> 00:37:52
			given by an Imam Ibn Qayyim رحمه الله
		
00:37:52 --> 00:37:56
			تعالى it's a very good example and the
		
00:37:56 --> 00:37:59
			reason it's such a good example is because
		
00:37:59 --> 00:38:03
			like a bullet you might hit the person
		
00:38:03 --> 00:38:06
			and you might miss you might take a
		
00:38:06 --> 00:38:08
			gun you might point the gun you might
		
00:38:08 --> 00:38:11
			shoot the gun but you missed you might
		
00:38:11 --> 00:38:14
			hit the person on their arm and so
		
00:38:14 --> 00:38:17
			they're injured but they don't die you might
		
00:38:17 --> 00:38:19
			hit the person in the heart and they
		
00:38:19 --> 00:38:21
			die you might hit the person and they're
		
00:38:21 --> 00:38:25
			wearing body armor and the bullet doesn't hurt
		
00:38:25 --> 00:38:28
			them at all exactly like this is the
		
00:38:28 --> 00:38:31
			evil eye this is the example Ibn Qayyim
		
00:38:31 --> 00:38:32
			رحمه الله تعالى gives he gives it of
		
00:38:32 --> 00:38:34
			an arrow today I gave the example of
		
00:38:34 --> 00:38:36
			a bullet because we maybe understand that better
		
00:38:36 --> 00:38:40
			today but it's the same concept maybe you
		
00:38:40 --> 00:38:44
			hit maybe you miss maybe you are protected
		
00:38:44 --> 00:38:48
			and maybe you aren't protected maybe it's a
		
00:38:48 --> 00:38:50
			direct hit and maybe it's an indirect hit
		
00:38:50 --> 00:38:55
			and that explains the differences in the effect
		
00:38:55 --> 00:38:59
			of the evil eye upon an individual upon
		
00:38:59 --> 00:39:03
			a person according to their protection according to
		
00:39:05 --> 00:39:10
			what they have done or haven't according to
		
00:39:10 --> 00:39:12
			whether the evil eye hits them directly or
		
00:39:12 --> 00:39:15
			indirectly whether it hits them or whether it
		
00:39:15 --> 00:39:21
			misses it's also important to note that the
		
00:39:21 --> 00:39:25
			scholars differ about whether the evil eye has
		
00:39:25 --> 00:39:29
			to come from a position of jealousy now
		
00:39:29 --> 00:39:32
			they all agree that jealousy is the primary
		
00:39:32 --> 00:39:35
			driving factor I didn't come across to the
		
00:39:35 --> 00:39:37
			best of my knowledge any of the people
		
00:39:37 --> 00:39:40
			of knowledge who said anything else they all
		
00:39:40 --> 00:39:43
			said that jealousy is the primary factor but
		
00:39:43 --> 00:39:46
			the difference of opinion they had is is
		
00:39:46 --> 00:39:49
			it possible that it doesn't come from jealousy
		
00:39:49 --> 00:39:53
			and there seems to be a reasonable body
		
00:39:53 --> 00:39:54
			of evidence we're gonna mention some of the
		
00:39:54 --> 00:39:58
			evidence is inshallah Ta'ala and that reasonable
		
00:39:58 --> 00:40:01
			body of evidence suggests that it can come
		
00:40:01 --> 00:40:05
			from the angle of at a job being
		
00:40:05 --> 00:40:11
			amazed you know like Wow but not bringing
		
00:40:11 --> 00:40:15
			that blessing back to Allah and Allah Azzawajal
		
00:40:15 --> 00:40:17
			knows best in any case it is a
		
00:40:17 --> 00:40:22
			blameworthy thing it is a blameworthy thing and
		
00:40:22 --> 00:40:24
			the person who does it is to be
		
00:40:24 --> 00:40:26
			blamed they are not to be said oh
		
00:40:26 --> 00:40:29
			I'm sorry you didn't know no it is
		
00:40:29 --> 00:40:33
			a blameworthy thing however it seems to me
		
00:40:33 --> 00:40:37
			that it doesn't always require jealousy even though
		
00:40:37 --> 00:40:40
			jealousy is the majority of the reason for
		
00:40:40 --> 00:40:45
			it and therefore we could say not every
		
00:40:45 --> 00:40:48
			jealous person gives the evil eye and not
		
00:40:48 --> 00:40:51
			everyone who gives the evil eye is necessarily
		
00:40:51 --> 00:40:55
			jealous even though jealousy is the majority of
		
00:40:55 --> 00:40:59
			the cause of the evil eye before we
		
00:40:59 --> 00:41:02
			talk about the evil eye in the Quran
		
00:41:02 --> 00:41:04
			and in the Sunnah of the messenger sallallahu
		
00:41:04 --> 00:41:09
			alayhi wasallam I do want to talk about
		
00:41:09 --> 00:41:12
			something before that I want to talk about
		
00:41:12 --> 00:41:15
			the generic means by which a person can
		
00:41:15 --> 00:41:20
			remain protected by Allah's permission and I'm always
		
00:41:20 --> 00:41:22
			careful sometimes we put on the poster how
		
00:41:22 --> 00:41:26
			to protect yourself the answer is my dear
		
00:41:26 --> 00:41:29
			brothers and sisters you cannot protect yourself you
		
00:41:31 --> 00:41:34
			can't protect yourself at all because you yourself
		
00:41:34 --> 00:41:38
			do not have the ability at all to
		
00:41:38 --> 00:41:43
			protect yourself rather your protection is fi'ul
		
00:41:43 --> 00:41:47
			asbab is doing the causes of protection that
		
00:41:47 --> 00:41:53
			Allah subhanahu wa'ta'ala that Allah subhanahu wa'ta
		
00:41:53 --> 00:42:01
			'ala gave as for the idea of the
		
00:42:01 --> 00:42:04
			causes of protection yes from this angle yes
		
00:42:04 --> 00:42:07
			you can do things that Allah has made
		
00:42:07 --> 00:42:11
			a cause for being protected and that is
		
00:42:11 --> 00:42:12
			in the hands of Allah Azza wa Jal
		
00:42:12 --> 00:42:17
			alone we're going to mention let's say five
		
00:42:17 --> 00:42:22
			or six inshallah the first and the greatest
		
00:42:22 --> 00:42:25
			thing by which a person can remain protected
		
00:42:25 --> 00:42:29
			by Allah's permission from the evil eye from
		
00:42:29 --> 00:42:32
			the jinn from sihr from all of the
		
00:42:32 --> 00:42:34
			evils that can happen to someone from the
		
00:42:34 --> 00:42:36
			umoor of the ghayb and the things which
		
00:42:36 --> 00:42:42
			are seen is that a person preserves and
		
00:42:42 --> 00:42:46
			guards and looks after their proper belief in
		
00:42:46 --> 00:42:53
			Allah subhanahu wa'ta'ala the proper aqeedah the
		
00:42:53 --> 00:42:57
			proper Islamic belief what's the evidence for that
		
00:42:57 --> 00:43:01
			the statement of Allah Azza wa Jal الذين
		
00:43:01 --> 00:43:07
			آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن
		
00:43:07 --> 00:43:12
			وهم مهتدون those who believe and they don't
		
00:43:12 --> 00:43:15
			mix up their iman with shirk the Prophet
		
00:43:15 --> 00:43:17
			s.a.w. said it was shirk right
		
00:43:17 --> 00:43:19
			the Prophet s.a.w. defined the word
		
00:43:19 --> 00:43:23
			dhulm here as a shirk they are the
		
00:43:23 --> 00:43:26
			ones that will be safe and they are
		
00:43:26 --> 00:43:28
			the ones that will be guided Allah promised
		
00:43:28 --> 00:43:32
			you al-amn, safety, fil dunya, fil qabri,
		
00:43:32 --> 00:43:37
			fil aakhirah all of them Allah Azza wa
		
00:43:37 --> 00:43:41
			Jal promised you hidayah that Allah will guide
		
00:43:41 --> 00:43:44
			you يثبت الله الذين آمنوا Allah will make
		
00:43:44 --> 00:43:47
			you firm بالقول الثابت with a firm word
		
00:43:47 --> 00:43:53
			if you keep and you preserve this proper
		
00:43:53 --> 00:43:57
			belief in Allah that you worship Allah Azza
		
00:43:57 --> 00:43:59
			wa Jal alone and you don't make any
		
00:43:59 --> 00:44:03
			partner with him the reality is that if
		
00:44:03 --> 00:44:05
			you don't have that you don't have any
		
00:44:05 --> 00:44:12
			protection at all the second thing is to
		
00:44:12 --> 00:44:14
			follow the Sunnah of the Messenger of Allah
		
00:44:14 --> 00:44:18
			s.a.w. to implement it in your
		
00:44:18 --> 00:44:23
			life because Allah Azza wa Jal said فَلْيَحْذَرِ
		
00:44:23 --> 00:44:27
			الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةً أَوْ
		
00:44:27 --> 00:44:33
			يُصِيبَهُمْ عَدَابٌ أَلِيمٌ let those people take a
		
00:44:33 --> 00:44:35
			warning those people who go against the command
		
00:44:35 --> 00:44:38
			of the Prophet s.a.w. so that
		
00:44:38 --> 00:44:41
			they are not struck by a fitna by
		
00:44:41 --> 00:44:44
			a trial some of the scholars of tafsir
		
00:44:44 --> 00:44:47
			from the Sahaba and others said the fitna
		
00:44:47 --> 00:44:50
			here is a shirk but the person will
		
00:44:50 --> 00:44:52
			come into a fitna a big problem is
		
00:44:52 --> 00:44:55
			gonna happen to them because they went against
		
00:44:55 --> 00:44:57
			the command of the Prophet s.a.w.
		
00:44:59 --> 00:45:00
			and that's why if we look at a
		
00:45:00 --> 00:45:04
			thiraq, a dhala, the different groups and the
		
00:45:04 --> 00:45:06
			deviant groups we see that they went astray
		
00:45:06 --> 00:45:09
			from this angle and Allah subhanahu wa ta
		
00:45:09 --> 00:45:11
			'ala all kinds of things happen the jinn
		
00:45:11 --> 00:45:13
			issues and sihr issues and problems and masa
		
00:45:13 --> 00:45:16
			'ib and fitna because the person turned away
		
00:45:16 --> 00:45:19
			from the sunnah of the Messenger of Allah
		
00:45:19 --> 00:45:22
			s.a.w. and if you want to
		
00:45:22 --> 00:45:25
			look in sunan ad-dalimi the very famous
		
00:45:25 --> 00:45:28
			hadith of Abu Musa with regard to Abdullah
		
00:45:28 --> 00:45:30
			bin Mas'ud when he saw the people
		
00:45:30 --> 00:45:32
			counting the takbir and the tasbih and they
		
00:45:32 --> 00:45:33
			were doing it in a way that the
		
00:45:33 --> 00:45:37
			companions didn't do and Abdullah bin Mas'ud
		
00:45:37 --> 00:45:40
			made inkar upon them the strongest kind of
		
00:45:40 --> 00:45:45
			rebuke he said really harsh words to them
		
00:45:45 --> 00:45:47
			even though they were just saying subhanallah and
		
00:45:47 --> 00:45:51
			alhamdulillah la ilaha illallah allahu akbar and he
		
00:45:51 --> 00:45:53
			said to them are you upon a religion
		
00:45:53 --> 00:45:56
			more guided than the companions of Muhammad s
		
00:45:56 --> 00:46:00
			.a.w. after that the narrator said we
		
00:46:00 --> 00:46:03
			saw the majority of the people doing dhikr
		
00:46:03 --> 00:46:06
			fighting against the sahaba on the day of
		
00:46:06 --> 00:46:10
			An-Nahrawan we saw them fighting killing the
		
00:46:10 --> 00:46:13
			sahaba they went from saying allahu akbar to
		
00:46:13 --> 00:46:17
			killing the sahaba based on what falyahdhar allatheena
		
00:46:17 --> 00:46:21
			yukhalifoona an amrihi an tusibahum fitna rather what
		
00:46:21 --> 00:46:23
			happened is they went against the sunnah in
		
00:46:23 --> 00:46:26
			the way that they made the takbir and
		
00:46:26 --> 00:46:29
			the tasbih and the tahleel they went against
		
00:46:29 --> 00:46:32
			the sunnah and Allah s.w.t sent
		
00:46:32 --> 00:46:35
			them against the sahaba and against what Islam
		
00:46:35 --> 00:46:40
			stands for you don't have protection when you
		
00:46:40 --> 00:46:42
			leave the sunnah the sunnah is the ship
		
00:46:42 --> 00:46:48
			of safety the sunnah is safinat nooh its
		
00:46:48 --> 00:46:52
			nooh ship in our time everyone else is
		
00:46:52 --> 00:46:54
			going to drown the only place that is
		
00:46:54 --> 00:46:57
			safe is on board the ship which is
		
00:46:57 --> 00:46:59
			the sunnah of the messenger of Allah s
		
00:46:59 --> 00:47:06
			.a.w. the third is a taqwa waman
		
00:47:06 --> 00:47:13
			yattaqillaha yaja'allahu makhraja whoever has taqwa of
		
00:47:13 --> 00:47:16
			Allah, Allah will make for him a way
		
00:47:16 --> 00:47:23
			out every problem the word taqwa itself comes
		
00:47:23 --> 00:47:25
			from the same root as the word wiqaya
		
00:47:25 --> 00:47:29
			a barrier a shield and that is why
		
00:47:29 --> 00:47:31
			some of the people of knowledge they said
		
00:47:31 --> 00:47:35
			fainnaman yattaqallaha wiqah whoever has taqwa of Allah,
		
00:47:36 --> 00:47:39
			Allah will shield him what is a taqwa
		
00:47:39 --> 00:47:43
			you strive to do the best you can
		
00:47:43 --> 00:47:47
			to practice your deen and you strive to
		
00:47:47 --> 00:47:50
			keep away from the haram now you imagine
		
00:47:50 --> 00:47:51
			I want you to imagine a person right
		
00:47:51 --> 00:47:55
			now this person there's people jealous of him
		
00:47:55 --> 00:47:59
			or her there's people plotting against him or
		
00:47:59 --> 00:48:02
			her there's people who are trying to do
		
00:48:02 --> 00:48:06
			sihr, magic, jinn attacks, evil eye upon this
		
00:48:06 --> 00:48:10
			person and this person is someone who firmly
		
00:48:10 --> 00:48:13
			believes in the tawheed of Allah azzawajal they
		
00:48:13 --> 00:48:17
			only worship Allah azzawajal they believe in Allah's
		
00:48:17 --> 00:48:20
			names and attributes and actions as they came
		
00:48:20 --> 00:48:22
			in the sunnah as the Sahaba passed them
		
00:48:22 --> 00:48:27
			on they are a person who follows the
		
00:48:27 --> 00:48:29
			sunnah in the small things and the big
		
00:48:29 --> 00:48:32
			things they are a person who is practicing
		
00:48:32 --> 00:48:35
			their religion as much as they can and
		
00:48:35 --> 00:48:36
			when they make a mistake they turn back
		
00:48:36 --> 00:48:40
			to Allah they are a person who is
		
00:48:40 --> 00:48:42
			trying to keep away from the haram as
		
00:48:42 --> 00:48:44
			much as they can do you really think
		
00:48:44 --> 00:48:46
			that those things are gonna harm that person
		
00:48:46 --> 00:48:51
			you don't right you automatically think this person
		
00:48:51 --> 00:48:53
			is protected bi idnillah we don't say that
		
00:48:53 --> 00:48:57
			Allah will not test them rather Allah azzawajal
		
00:48:57 --> 00:49:01
			will test us but this person do you
		
00:49:01 --> 00:49:03
			think they will successfully pass the test or
		
00:49:03 --> 00:49:05
			you think this person is gonna fail everybody
		
00:49:05 --> 00:49:08
			thinks this person inshallah is gonna pass the
		
00:49:08 --> 00:49:11
			test and from the things that I personally
		
00:49:11 --> 00:49:14
			dislike is that we come and talk about
		
00:49:14 --> 00:49:16
			ruqya we talk about you know we talk
		
00:49:16 --> 00:49:18
			about the cure for the evil eye and
		
00:49:18 --> 00:49:20
			we talk about the hadith about it and
		
00:49:20 --> 00:49:22
			we don't say to people ikhwani at tawheed,
		
00:49:23 --> 00:49:27
			at sunnah, at taqwa, these are the asbab
		
00:49:27 --> 00:49:30
			raisiya, the main reasons why a person is
		
00:49:30 --> 00:49:37
			safe the fourth the statement of Allah azzawajal
		
00:49:37 --> 00:49:39
			rather the statement of the Prophet sallallahu alayhi
		
00:49:39 --> 00:49:41
			wasallam in the hadith of Abdullah ibn Abbas
		
00:49:41 --> 00:49:49
			that he said to him if you guard
		
00:49:49 --> 00:49:52
			the rights of Allah if you guard the
		
00:49:52 --> 00:49:55
			commands of Allah guard what Allah told you
		
00:49:55 --> 00:49:57
			to guard and Allah will keep you safe
		
00:49:57 --> 00:50:01
			al jaza min jins al amal the reward
		
00:50:01 --> 00:50:04
			comes the same as you did you guarded
		
00:50:04 --> 00:50:08
			what Allah told you to guard and Allah
		
00:50:08 --> 00:50:12
			kept you safe ikhwani wa akhawati I want
		
00:50:12 --> 00:50:14
			you to think about something what are the
		
00:50:14 --> 00:50:17
			things in the Quran that Allah told us
		
00:50:17 --> 00:50:22
			to guard number one hafidhu ala as-salawati
		
00:50:22 --> 00:50:25
			wa as-salaati al-wistah guard your prayer
		
00:50:25 --> 00:50:31
			especially the middle prayer the asr prayer if
		
00:50:31 --> 00:50:33
			you guard your prayer the one that prays
		
00:50:33 --> 00:50:36
			fajr in the jama'ah fahuwa fi dhimmatillahi
		
00:50:36 --> 00:50:38
			hatta yumsi he's in the care of Allah
		
00:50:38 --> 00:50:41
			in the promise of Allah in the protection
		
00:50:41 --> 00:50:46
			of Allah until the evening comes do you
		
00:50:46 --> 00:50:49
			think someone that Allah protects is gonna have
		
00:50:49 --> 00:50:53
			something bad happen to them would you how
		
00:50:53 --> 00:50:55
			would you feel if you were in a
		
00:50:55 --> 00:50:56
			dangerous I don't know what Toronto is like
		
00:50:56 --> 00:51:00
			but Allah keep you safe but you know
		
00:51:00 --> 00:51:05
			you're in a dangerous place and you got
		
00:51:05 --> 00:51:08
			a police escort everywhere you go the police
		
00:51:08 --> 00:51:10
			said don't worry we got armed escort for
		
00:51:10 --> 00:51:12
			you we got the motorbikes we've got you
		
00:51:12 --> 00:51:15
			know the armed vehicles you've got the bulletproof
		
00:51:15 --> 00:51:17
			glass you've got the guys with guns they're
		
00:51:17 --> 00:51:19
			all gonna be around you everywhere you go
		
00:51:19 --> 00:51:22
			do you think that person is safer or
		
00:51:22 --> 00:51:24
			the one that Allah said fahuwa fi dhimmatillahi
		
00:51:24 --> 00:51:27
			hatta yumsi he's in the care of Allah
		
00:51:27 --> 00:51:28
			that the Prophet sallallahu alayhi wa sallam said
		
00:51:28 --> 00:51:29
			that he's in the care of Allah until
		
00:51:29 --> 00:51:35
			the evening comes allahu khayran hafidha allahu khayran
		
00:51:35 --> 00:51:38
			hafidha Allah subhana wa ta'ala is better
		
00:51:38 --> 00:51:41
			to keep you safe Allah subhana wa ta
		
00:51:41 --> 00:51:46
			'ala is better to keep you safe what
		
00:51:46 --> 00:51:47
			else did Allah tell you to guard?
		
00:51:48 --> 00:51:52
			wal ladheena hum li furoojihim hafidhoon those people
		
00:51:52 --> 00:51:56
			who guard their chastity they don't come close
		
00:51:56 --> 00:51:59
			to zina not the any of the types
		
00:51:59 --> 00:52:03
			of zina zina al ayn or zina al
		
00:52:03 --> 00:52:05
			yad all of the types of zina the
		
00:52:05 --> 00:52:09
			Prophet sallallahu alayhi wa sallam mentioned they don't
		
00:52:09 --> 00:52:11
			keep in any of type of that they
		
00:52:11 --> 00:52:13
			don't come close to it they guard their
		
00:52:13 --> 00:52:17
			chastity Allah keep you safe from the evil
		
00:52:17 --> 00:52:19
			eye from the jinn from the sihr from
		
00:52:19 --> 00:52:23
			anything Allah Azawajal keep you safe I can
		
00:52:23 --> 00:52:24
			if you go down that route and you
		
00:52:24 --> 00:52:28
			let that go ma yudarik ya akhi how
		
00:52:28 --> 00:52:29
			will you know that something's not gonna happen
		
00:52:29 --> 00:52:34
			to you what else Allah Azawajal told you
		
00:52:34 --> 00:52:43
			to guard the hudud of Allah wal hafidhoona
		
00:52:43 --> 00:52:46
			li hududillah those people who guard the those
		
00:52:48 --> 00:52:51
			people who guard the limits of Allah they
		
00:52:51 --> 00:52:53
			don't cross the limits they don't go beyond
		
00:52:53 --> 00:52:57
			the bounds remember extremism in Islam is two
		
00:52:57 --> 00:53:00
			types always in Islam we have two types
		
00:53:00 --> 00:53:03
			of extremism now people talk about one type
		
00:53:03 --> 00:53:09
			which is they talk about alifraat going too
		
00:53:09 --> 00:53:11
			far but in Islam we have two types
		
00:53:11 --> 00:53:14
			of extremism going too far is extreme and
		
00:53:14 --> 00:53:17
			not going far enough is also extremism for
		
00:53:17 --> 00:53:20
			us they're both extreme if alifraat wa tafreet
		
00:53:20 --> 00:53:23
			both of them are extremists one of them
		
00:53:23 --> 00:53:26
			went too far and one of them was
		
00:53:26 --> 00:53:29
			too lenient and both of them are extremists
		
00:53:29 --> 00:53:33
			to us wa kadhalika ja'alnakum ummatan wasata
		
00:53:33 --> 00:53:36
			we made you a middle ummah we made
		
00:53:36 --> 00:53:38
			you right in the middle you don't go
		
00:53:38 --> 00:53:40
			that way you don't go this way our
		
00:53:40 --> 00:53:45
			religion is never extreme it is completely and
		
00:53:45 --> 00:53:49
			totally balanced if you stick to that balance
		
00:53:49 --> 00:53:53
			and you keep away from that extreme ihfadhillaha
		
00:53:53 --> 00:53:59
			yihfadh from the means of protection is to
		
00:53:59 --> 00:54:03
			stick to your adhkaar to remember Allah Azawajal
		
00:54:03 --> 00:54:09
			ya ayyuha allatheena aamanu thkuroollaha dhikran or you
		
00:54:09 --> 00:54:12
			will believe remember Allah with a lot of
		
00:54:12 --> 00:54:17
			remembrance always remembering Allah Azawajal subhanAllah just being
		
00:54:17 --> 00:54:22
			somebody who's remembering Allah remembering Allah this puts
		
00:54:22 --> 00:54:25
			you in a fortress the shaitaan cannot get
		
00:54:25 --> 00:54:28
			inside and I'm gonna give you four situations
		
00:54:28 --> 00:54:31
			where you should remember Allah and this is
		
00:54:31 --> 00:54:34
			yaani not ala sabihil hasr is not like
		
00:54:34 --> 00:54:36
			all of them lakin I just want to
		
00:54:36 --> 00:54:39
			you know I want to give you four
		
00:54:40 --> 00:54:48
			general ones number one adhkaar sabah the remembrances
		
00:54:48 --> 00:54:56
			of the morning after Fajr and before the
		
00:54:56 --> 00:54:59
			sunrise or around the time of Fajr until
		
00:54:59 --> 00:55:01
			sunrise some of the ulema allowed it longer
		
00:55:01 --> 00:55:04
			than that you sit down if you don't
		
00:55:04 --> 00:55:06
			know them you take fortress of the Muslim
		
00:55:06 --> 00:55:09
			Hisnul Muslim you open up the section on
		
00:55:09 --> 00:55:14
			morning remembrances and you read and Allah keeps
		
00:55:14 --> 00:55:16
			you safe from the jinn from the sihir
		
00:55:16 --> 00:55:19
			from the evil eye all the way until
		
00:55:19 --> 00:55:26
			the evening comes the second one adhkaar actually
		
00:55:26 --> 00:55:27
			we'll put it together no problem the first
		
00:55:27 --> 00:55:29
			one we put adhkaar sabahul masaa together no
		
00:55:29 --> 00:55:36
			problem inshallah adhkaar al masaa adhkaar al masaa
		
00:55:36 --> 00:55:39
			the scholars differed about the time for it
		
00:55:39 --> 00:55:43
			but the one that I personally lean towards
		
00:55:43 --> 00:55:44
			is the view of al-imam ibn al
		
00:55:44 --> 00:55:47
			-qayyim rahimahu allahu ta'ala عند المغرب around
		
00:55:47 --> 00:55:49
			the time of maghrib and when the Sun
		
00:55:49 --> 00:55:52
			is just setting the shaitaan is spreading out
		
00:55:52 --> 00:55:55
			إِنَّ لِلشَّيْطَانِ إِنتِشَارًا وَخَطْفًا shaitaan is spreading out
		
00:55:55 --> 00:55:58
			and snatching people people are bad things are
		
00:55:58 --> 00:56:00
			happening keep your children inside that kind of
		
00:56:00 --> 00:56:04
			time just قُبَيْل المغرب عند المغرب when the
		
00:56:04 --> 00:56:06
			Sun is setting but if you do after
		
00:56:06 --> 00:56:09
			Asr or if you do after maghrib لا
		
00:56:09 --> 00:56:11
			بأس no harm in that inshallah ta'ala
		
00:56:13 --> 00:56:16
			this is the first one adhkaar al sabahul
		
00:56:16 --> 00:56:22
			masaa the second one الأذكار بعد الصلاة بعد
		
00:56:22 --> 00:56:28
			الصلاوات المكتوبة after the obligatory prayers you sit
		
00:56:28 --> 00:56:31
			down and you say استغفر الله استغفر الله
		
00:56:31 --> 00:56:36
			استغفر اللهم أنت السلام ومنك السلام تباركت يا
		
00:56:36 --> 00:56:38
			ذا الجلال والإكرام until the end of the
		
00:56:38 --> 00:56:41
			adhkaar ayatul kursi and everything you read the
		
00:56:41 --> 00:56:43
			three qulls and Allah keeps you safe until
		
00:56:43 --> 00:56:49
			the next salah the third is adhkaar or
		
00:56:49 --> 00:56:52
			الأذكار عند النوم when you go to sleep
		
00:56:52 --> 00:56:55
			again if you don't know them حسن المسلم
		
00:56:55 --> 00:56:57
			open it up go to the section of
		
00:56:57 --> 00:56:59
			dhikr when you go to sleep you can
		
00:56:59 --> 00:57:00
			get it as a app you can get
		
00:57:00 --> 00:57:02
			it as a PDF you can get as
		
00:57:02 --> 00:57:04
			a little book I don't know how much
		
00:57:04 --> 00:57:05
			it costs here it used to cost like
		
00:57:05 --> 00:57:07
			a dollar or something but I guess now
		
00:57:07 --> 00:57:10
			the prices went high you have like a
		
00:57:10 --> 00:57:13
			little book and you open it up بسم
		
00:57:13 --> 00:57:15
			الله you read before you go to sleep
		
00:57:15 --> 00:57:18
			an angel comes and protects you by the
		
00:57:18 --> 00:57:22
			permission of Allah all the way until until
		
00:57:22 --> 00:57:25
			the morning and the Shaytan doesn't come near
		
00:57:25 --> 00:57:29
			to you طيب what's the fourth one the
		
00:57:29 --> 00:57:36
			adhkaar that you say at specific situations that
		
00:57:36 --> 00:57:40
			relate to the presence of the Shaytan or
		
00:57:40 --> 00:57:43
			the evil eye for example when you go
		
00:57:43 --> 00:57:46
			in the house you say بسم الله very
		
00:57:46 --> 00:57:49
			simple right بسم الله when you go and
		
00:57:50 --> 00:57:53
			you eat you say بسم الله now Shaytan
		
00:57:53 --> 00:57:55
			doesn't live with you and Shaytan doesn't eat
		
00:57:55 --> 00:57:58
			with you when you go out of the
		
00:57:58 --> 00:58:01
			house you say بسم الله توكلت على الله
		
00:58:01 --> 00:58:06
			ولا حول ولا قوة إلا بالله you have
		
00:58:06 --> 00:58:09
			been sufficed you have been guided you have
		
00:58:09 --> 00:58:13
			been protected and what will the Shaytan do
		
00:58:13 --> 00:58:15
			Shaytan runs away and says there's no point
		
00:58:15 --> 00:58:16
			what can I do against someone who has
		
00:58:16 --> 00:58:18
			been guided and protected and sufficed I can't
		
00:58:18 --> 00:58:20
			do anything against this person I'm giving up
		
00:58:20 --> 00:58:24
			when you go into the bathroom اللهم إني
		
00:58:24 --> 00:58:30
			أعوذ بك من الخبث والخبائث before marital intimacy
		
00:58:30 --> 00:58:33
			اللهم جنبنا الشيطان و جنب الشيطان ما رزقتنا
		
00:58:33 --> 00:58:38
			all of these are times the Shaytan can
		
00:58:38 --> 00:58:40
			just you know something can happen Shaytan can
		
00:58:40 --> 00:58:43
			get involved Shaytan can touch you with something
		
00:58:43 --> 00:58:46
			and it doesn't matter if Shaytan is whatever
		
00:58:46 --> 00:58:52
			the afflictions of the unseen the person keeps
		
00:58:52 --> 00:58:55
			himself away for the evil eye there is
		
00:58:55 --> 00:59:00
			one very important specific ذكر and that is
		
00:59:00 --> 00:59:03
			to invoke the blessing of Allah for the
		
00:59:03 --> 00:59:07
			person so what are you gonna do when
		
00:59:07 --> 00:59:11
			you feel jealousy or amazement doesn't have to
		
00:59:11 --> 00:59:14
			be jealousy even a تعجب you feel amazed
		
00:59:14 --> 00:59:18
			like wow look at that you're going to
		
00:59:18 --> 00:59:23
			ask Allah to bless that person even if
		
00:59:23 --> 00:59:26
			it is yourself even if it's you even
		
00:59:26 --> 00:59:29
			if it's your own child now the people
		
00:59:29 --> 00:59:31
			who speak Arabic know there's lots of ways
		
00:59:31 --> 00:59:34
			to ask for Allah's blessings and you guys
		
00:59:34 --> 00:59:36
			are fine you know you know how to
		
00:59:36 --> 00:59:38
			ask Allah's blessings there's lots of different sentences
		
00:59:38 --> 00:59:41
			if I were to tell someone who doesn't
		
00:59:41 --> 00:59:45
			speak Arabic I would suggest the statement Allahumma
		
00:59:45 --> 00:59:50
			Barik to be the most generic sort of
		
00:59:50 --> 00:59:53
			easy-to-remember way of asking for blessings
		
00:59:53 --> 00:59:57
			otherwise بارك الله لك بارك الله فيك يعني
		
00:59:57 --> 01:00:00
			بارك الله لك فيه أو فيها or there's
		
01:00:00 --> 01:00:02
			lots of Arabic ways of saying it but
		
01:00:02 --> 01:00:05
			what you want to do is invoke بركة
		
01:00:05 --> 01:00:07
			now someone asks can I say Masha'Allah
		
01:00:07 --> 01:00:11
			Masha'Allah Tabarak Allah you can in the
		
01:00:11 --> 01:00:13
			sense that you're bringing the blessing to Allah
		
01:00:13 --> 01:00:16
			but it's better you follow the Sunnah and
		
01:00:16 --> 01:00:21
			you specifically ask for the blessing if one
		
01:00:21 --> 01:00:23
			if you do this you will not cause
		
01:00:23 --> 01:00:27
			a problem for anybody your brother your sister
		
01:00:27 --> 01:00:30
			they're not gonna suffer from you even if
		
01:00:30 --> 01:00:33
			you feel a little bit of jealousy you
		
01:00:33 --> 01:00:34
			know like some of the Sahaba said about
		
01:00:34 --> 01:00:40
			superstition they said everyone things happen to them
		
01:00:40 --> 01:00:42
			right everyone sometimes you have a you have
		
01:00:42 --> 01:00:44
			a bit of a mistake you have a
		
01:00:44 --> 01:00:45
			bit of a wrong feeling in your heart
		
01:00:45 --> 01:00:49
			about something but ultimately when you see something
		
01:00:49 --> 01:00:52
			you like Allahumma Barik Oh Allah bless them
		
01:00:52 --> 01:00:56
			in it Oh Allah give them more Oh
		
01:00:56 --> 01:00:57
			Allah give them and give me no problem
		
01:00:57 --> 01:01:01
			you want for yourself also don't don't stop
		
01:01:01 --> 01:01:03
			yourself it's not it's fine Oh Allah bless
		
01:01:03 --> 01:01:05
			them and bless me Oh Allah give them
		
01:01:05 --> 01:01:10
			more give me make this your habit don't
		
01:01:10 --> 01:01:11
			say I'm not from the people who get
		
01:01:11 --> 01:01:13
			jealous I'm not from the people who give
		
01:01:13 --> 01:01:15
			the evil eye I don't normally say those
		
01:01:15 --> 01:01:17
			things I don't feel like that it's never
		
01:01:17 --> 01:01:20
			happened before make that habit and encourage your
		
01:01:20 --> 01:01:23
			brothers sometimes someone comes and says oh you
		
01:01:23 --> 01:01:27
			know that's a very nice car you have
		
01:01:27 --> 01:01:34
			say Akhi please say Allahumma Barik Wallah Al
		
01:01:34 --> 01:01:37
			Ayn Haqq, Ikhwani I'm talking about Wallahi Wallahi
		
01:01:37 --> 01:01:40
			I heard from our mashayikh those who said
		
01:01:40 --> 01:01:44
			that Al Ayn can be worse than sihr
		
01:01:46 --> 01:01:48
			and there is a hadith and it's a
		
01:01:48 --> 01:01:50
			weak hadith la yathbut a'nin Nabi Sallallahu
		
01:01:50 --> 01:01:52
			Alaihi Wasallam but the concept of it is
		
01:01:52 --> 01:01:54
			very true in the sense that the Prophet
		
01:01:54 --> 01:01:57
			Sallallahu Alaihi Wasallam mentioned that the thing that
		
01:01:57 --> 01:02:00
			will put the people in their graves and
		
01:02:00 --> 01:02:03
			the camel into the cooking pot is the
		
01:02:03 --> 01:02:07
			evil eye and the hadith is not authentic
		
01:02:07 --> 01:02:11
			but it encourages or it makes us think
		
01:02:11 --> 01:02:14
			how many people Ikhwani die how many people
		
01:02:14 --> 01:02:16
			the Prophet Sallallahu Alaihi Wasallam mentioned we're gonna
		
01:02:16 --> 01:02:18
			hear the hadith why would one of you
		
01:02:18 --> 01:02:20
			kill his brother why do you want to
		
01:02:20 --> 01:02:23
			kill your brother and sister for how do
		
01:02:23 --> 01:02:26
			you not you know subhanAllah why would you
		
01:02:26 --> 01:02:29
			kill why would you kill your brother or
		
01:02:29 --> 01:02:32
			sister why can't you make your tongue say
		
01:02:32 --> 01:02:35
			Allah bless them had if you don't know
		
01:02:35 --> 01:02:38
			the Arabic say in English Allah bless them
		
01:02:38 --> 01:02:40
			Allah bless them Allah bless them if you
		
01:02:40 --> 01:02:43
			still feel something say again Allah bless them
		
01:02:44 --> 01:02:47
			until it goes from your soul until you
		
01:02:47 --> 01:02:51
			feel that go from your heart Allah Azza
		
01:02:51 --> 01:02:52
			wa Jal has no limit to what he
		
01:02:52 --> 01:02:55
			can give you don't restrict you know this
		
01:02:55 --> 01:02:58
			like as if that's the only car you
		
01:02:58 --> 01:03:00
			know subhanAllah you see a nice car wallahi
		
01:03:00 --> 01:03:02
			there's a nicer car around the corner maybe
		
01:03:02 --> 01:03:05
			it's for you no problem just ask Allah
		
01:03:05 --> 01:03:07
			Azza wa Jal you see a beautiful house
		
01:03:07 --> 01:03:12
			there's a more beautiful house somewhere else whatever
		
01:03:12 --> 01:03:14
			you see that is good that is pleasing
		
01:03:14 --> 01:03:18
			to you that is amazing there's always something
		
01:03:18 --> 01:03:20
			Allah can give you that is better than
		
01:03:20 --> 01:03:23
			that and even if you didn't get it
		
01:03:23 --> 01:03:25
			because Allah knew it wasn't the best thing
		
01:03:25 --> 01:03:29
			for you Allah has many many more blessings
		
01:03:29 --> 01:03:32
			that he can give you and the grace
		
01:03:32 --> 01:03:36
			of Allah is vast that finishes our discussion
		
01:03:36 --> 01:03:42
			with regard to the means of protection generally
		
01:03:42 --> 01:03:48
			speaking as for the evil eye the evil
		
01:03:48 --> 01:03:52
			eye is alluded to in the Quran without
		
01:03:52 --> 01:04:00
			being mentioned directly and from the alluding to
		
01:04:00 --> 01:04:10
			the evil eye in the Quran is the
		
01:04:10 --> 01:04:16
			statement of Allah Azza wa Jal وَإِن يَكَادُ
		
01:04:16 --> 01:04:22
			الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرِ
		
01:04:25 --> 01:04:29
			almost the people who disbelieve would make you
		
01:04:29 --> 01:04:35
			fall down would make you slip with their
		
01:04:35 --> 01:04:40
			eyes when they hear the remembrance and they
		
01:04:40 --> 01:04:42
			would give you the evil eye and they
		
01:04:42 --> 01:04:45
			would make you and physically cause you to
		
01:04:45 --> 01:04:48
			slip cause you to fall because of the
		
01:04:48 --> 01:04:51
			evil the jealousy they have حَسَدًا مِّنْ عِنْدِي
		
01:04:51 --> 01:04:56
			أَنفُسِهِمْ jealous jealousy from themselves and from it
		
01:04:56 --> 01:04:57
			is indicated a statement of Allah Azza wa
		
01:04:57 --> 01:05:03
			Jal وَمِنْ شَرِّ حَسِدٍ إِذَا حَسَدْ as for
		
01:05:03 --> 01:05:07
			the Sunnah the Sunnah came and it came
		
01:05:07 --> 01:05:09
			with a lot of detail about the evil
		
01:05:09 --> 01:05:13
			eye we're gonna take a few ahadith and
		
01:05:13 --> 01:05:15
			from these ahadith we're gonna learn a little
		
01:05:15 --> 01:05:17
			bit about it and inshallah we suffice ourselves
		
01:05:17 --> 01:05:19
			with that بِإِذْنِ اللَّهِ تَعَالَى the hadith of
		
01:05:19 --> 01:05:24
			Anas رضي الله عنه that he said رَخَّصَ
		
01:05:24 --> 01:05:28
			رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرُّقِيَةِ
		
01:05:28 --> 01:05:38
			مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ the Prophet صلى الله
		
01:05:38 --> 01:05:41
			عليه وسلم permitted he made an allowance for
		
01:05:41 --> 01:05:44
			Ruqya in the case of the evil eye
		
01:05:45 --> 01:05:48
			fever and the bite of an ant and
		
01:05:48 --> 01:05:50
			there are other things the scorpion sting and
		
01:05:50 --> 01:05:52
			the snake bite there are different narrations from
		
01:05:52 --> 01:05:56
			it but the point here is that in
		
01:05:56 --> 01:05:59
			the beginning or the early days of Islam
		
01:05:59 --> 01:06:03
			the Prophet صلى الله عليه وسلم prohibited these
		
01:06:03 --> 01:06:09
			incantations the Ruqya because people were new to
		
01:06:09 --> 01:06:12
			Islam and they might bring something into there
		
01:06:12 --> 01:06:14
			that is from the shirkiyat making a partner
		
01:06:14 --> 01:06:16
			with Allah so the Prophet صلى الله عليه
		
01:06:16 --> 01:06:19
			وسلم didn't permit it but when people would
		
01:06:19 --> 01:06:21
			become afflicted by the evil eye it was
		
01:06:21 --> 01:06:22
			so serious the Prophet صلى الله عليه وسلم
		
01:06:22 --> 01:06:30
			allowed them to use the Ruqya and this
		
01:06:30 --> 01:06:32
			also shows us that one of the ways
		
01:06:32 --> 01:06:35
			to treat the evil eye is الرُّقِيَةُ الشَّرْعِيَّ
		
01:06:37 --> 01:06:39
			Islamic Ruqya that's one of the ways that
		
01:06:39 --> 01:06:43
			we treat the evil eye in reality my
		
01:06:43 --> 01:06:45
			brothers and sisters the reason for this is
		
01:06:45 --> 01:06:46
			there are two situations with the evil eye
		
01:06:46 --> 01:06:50
			either you have in mind who might have
		
01:06:50 --> 01:06:52
			given it to you or you have no
		
01:06:52 --> 01:06:53
			idea who might have given it to you
		
01:06:53 --> 01:06:56
			if you have in mind who might have
		
01:06:56 --> 01:06:58
			given it to you we're going to come
		
01:06:58 --> 01:07:00
			to that if you have no idea who
		
01:07:00 --> 01:07:02
			might have given it to you here we
		
01:07:02 --> 01:07:05
			go to الرُّقِيَةُ الشَّرْعِيَّ and as for the
		
01:07:05 --> 01:07:08
			رُّقِيَةُ الشَّرْعِيَّ then it is with the book
		
01:07:08 --> 01:07:12
			of Allah and with what is authentically reported
		
01:07:12 --> 01:07:14
			from the Sunnah of the Messenger of Allah
		
01:07:14 --> 01:07:17
			صلى الله عليه وسلم from the Duaa and
		
01:07:19 --> 01:07:21
			so you read the Quran with the intention
		
01:07:21 --> 01:07:24
			of curing the evil eye and you read
		
01:07:24 --> 01:07:27
			those ادعية those Duaa with the intention of
		
01:07:27 --> 01:07:31
			curing the evil eye and Inshallah Ta'ala
		
01:07:31 --> 01:07:33
			Allah عز و جل facilitates for you a
		
01:07:33 --> 01:07:34
			cure now if you want to know more
		
01:07:34 --> 01:07:36
			about that because we have very little time
		
01:07:37 --> 01:07:39
			I just recently finished an explanation of it
		
01:07:39 --> 01:07:41
			you can find it on the Bukhari Center
		
01:07:41 --> 01:07:46
			YouTube channel Bukhari Center in Ottawa you can
		
01:07:46 --> 01:07:48
			find it on their YouTube channel how to
		
01:07:48 --> 01:07:50
			do the رُّقِيَة and we talk about how
		
01:07:50 --> 01:07:51
			to do it for the evil eye and
		
01:07:51 --> 01:07:53
			things like that because it's a bit of
		
01:07:53 --> 01:07:55
			a big topic but we'll continue through the
		
01:07:55 --> 01:08:00
			Ahadith the hadith of Umm Salama زوج النبي
		
01:08:00 --> 01:08:07
			صلى الله عليه وسلم أن رسول الله صلى
		
01:08:07 --> 01:08:11
			الله عليه وسلم قال لجاري في بيت أم
		
01:08:11 --> 01:08:15
			سلم the Prophet صلى الله عليه وسلم said
		
01:08:15 --> 01:08:18
			to a servant girl in the house of
		
01:08:18 --> 01:08:25
			Umm Salama رأى بوجهها سفعة he saw on
		
01:08:25 --> 01:08:28
			her face that she had يعني صفرة she
		
01:08:28 --> 01:08:30
			had like a yellow tinge to her face
		
01:08:31 --> 01:08:32
			what does that tell us?
		
01:08:32 --> 01:08:34
			it tells us that the evil eye can
		
01:08:34 --> 01:08:38
			be seen on a person now we don't,
		
01:08:38 --> 01:08:40
			not always but you see the person just
		
01:08:40 --> 01:08:44
			doesn't look right something is wrong he saw
		
01:08:44 --> 01:08:47
			that her face doesn't, she's something wrong she
		
01:08:47 --> 01:08:50
			looks like, we might say like jaundiced something,
		
01:08:50 --> 01:08:52
			she doesn't seem like she looks not right
		
01:08:56 --> 01:09:01
			فقال بها نظرة or نظرة he said she
		
01:09:01 --> 01:09:07
			has the evil eye فاسترقوا لها she has
		
01:09:07 --> 01:09:11
			the evil eye so you should seek someone
		
01:09:11 --> 01:09:16
			to do Ruqya for her and from the
		
01:09:16 --> 01:09:19
			hadith of Asma bint Umais that she said
		
01:09:19 --> 01:09:23
			O Messenger of Allah إِنَّ بَنِ جَعْفَر تُصِيبُهُمُ
		
01:09:23 --> 01:09:28
			الْعَيْنِ أَفَأَسْتَرْقِ لَهُمْ she said O Messenger of
		
01:09:28 --> 01:09:34
			Allah the children of Ja'far they get
		
01:09:34 --> 01:09:36
			easily affected by the evil eye that shows
		
01:09:36 --> 01:09:39
			evil eye can affect children what's the dua
		
01:09:39 --> 01:09:41
			that you say to protect your children?
		
01:09:43 --> 01:09:49
			أُعِيذُكَ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِن كُلِّ شَيْطَانٍ وَهَامَّةٍ
		
01:09:49 --> 01:09:53
			وَمِن كُلِّ عَيْنٍ لَّهَمَّةٍ that's the dua the
		
01:09:53 --> 01:09:55
			Prophet ﷺ used to make for Al Hasan
		
01:09:55 --> 01:10:00
			Hussain I seek Allah's protection for you from
		
01:10:00 --> 01:10:04
			every shaitan and every beast and every envious
		
01:10:04 --> 01:10:09
			eye she said the children they keep getting
		
01:10:09 --> 01:10:11
			affected by it and that shows people can
		
01:10:11 --> 01:10:15
			become susceptible to the evil eye they can
		
01:10:15 --> 01:10:17
			have a problem of getting the evil eye
		
01:10:17 --> 01:10:24
			again and again shall I ask someone to
		
01:10:24 --> 01:10:25
			make Ruqya for them?
		
01:10:26 --> 01:10:34
			فَقَالَ نَعَمْ لَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرَ لَسَبَقَهُ
		
01:10:34 --> 01:10:40
			الْعَيْنَ he said ﷺ yes you should seek
		
01:10:40 --> 01:10:43
			Ruqya because if there were anything that would
		
01:10:43 --> 01:10:46
			compete with Qadar it would be the evil
		
01:10:46 --> 01:10:53
			eye the hadith of Aamir Ibn Rabee'ah
		
01:10:53 --> 01:11:00
			he said إِنْ طَلَقْتُ أَنَا وَسَهَلُ بْنُ حُنَيْفِ
		
01:11:00 --> 01:11:09
			نَلْتَمِسُوا الْخَمْرَ فَوَجَدْنَا خَمْرًا وَغَذِيرًا وَكَانَ أَحَدُنَا
		
01:11:09 --> 01:11:17
			يَسْتَحِي أَن يَغْتَسِلَ أَحَدٌ وَأَحَدٌ يَرَى he said
		
01:11:17 --> 01:11:20
			we went me and Sahal Ibn Hunayth they
		
01:11:20 --> 01:11:22
			went out in the time, the earlier days
		
01:11:22 --> 01:11:25
			of Islam he said we didn't like to
		
01:11:25 --> 01:11:27
			make ghusl in front of each other we
		
01:11:27 --> 01:11:30
			didn't like that we are unclothed in front
		
01:11:30 --> 01:11:31
			of each other you know how the non
		
01:11:31 --> 01:11:35
			-Muslims don't care people just get changed in
		
01:11:35 --> 01:11:36
			front of each other he said we didn't
		
01:11:36 --> 01:11:41
			like to do that he said فَاسْتَتَرَ مِنِّي
		
01:11:42 --> 01:11:47
			he covered himself from me حَتَّىٰ إِذَا رَأَىٰ
		
01:11:47 --> 01:11:55
			أَن قَدْ فَعَلْ نَزَعَ جُبَّةً عَلَيْهِ مِنْ كِسَاءٍ
		
01:11:55 --> 01:11:58
			he said when he saw that he was
		
01:11:58 --> 01:12:00
			hidden from me he took off his clothes
		
01:12:03 --> 01:12:05
			ثُمَّ دَخَلَ الْمَاءَ and he went inside the
		
01:12:05 --> 01:12:13
			water فَنَظَرْتُ إِلَيْهِ فَأَعْجَبَنِي خَلْقُهُ he said I
		
01:12:13 --> 01:12:16
			looked at him and I was amazed by
		
01:12:16 --> 01:12:22
			his physical form in some narrations it mentions
		
01:12:22 --> 01:12:25
			that he said to him I've never seen
		
01:12:25 --> 01:12:31
			anyone with skin like this not even a
		
01:12:31 --> 01:12:34
			young unmarried girl I never saw anyone with
		
01:12:34 --> 01:12:38
			skin like this سَهَلِ بِنْ حُنَيْفِ he fell
		
01:12:38 --> 01:12:49
			down as though he collapsed they came
		
01:12:49 --> 01:12:51
			to him and they brought the messenger of
		
01:12:51 --> 01:12:54
			Allah صلى الله عليه وسلم and the Prophet
		
01:12:54 --> 01:12:57
			صلى الله عليه وسلم made du'a for
		
01:12:57 --> 01:13:01
			him and he said إِذَا رَأَىٰ أَحَدُكُمْ مِن
		
01:13:01 --> 01:13:06
			نَفْسِهِ أَوْ مَالِهِ أَوْ أَخِيهِ مَا يُعْجِبُهُ فَلْيَدْعُوا
		
01:13:06 --> 01:13:12
			بِالْبَرَكَةِ فَإِنَّ الْعَيْنَ حَقُّ he said if any
		
01:13:12 --> 01:13:16
			of you sees something that amazes you in
		
01:13:16 --> 01:13:19
			himself or in his wealth or in his
		
01:13:19 --> 01:13:24
			brother make du'a for Barakah because the
		
01:13:24 --> 01:13:29
			evil eye is true rather in some of
		
01:13:29 --> 01:13:33
			the narrations regarding this they said to the
		
01:13:33 --> 01:13:38
			people هَلْ تَتَّهِمُونَ do you accuse anyone that
		
01:13:38 --> 01:13:40
			this person did the evil eye that shows
		
01:13:40 --> 01:13:44
			the permissibility of accusing the permissibility of saying
		
01:13:44 --> 01:13:48
			that I think it was this person they
		
01:13:48 --> 01:13:50
			said عَمِرِ مِن رَبِيعٍ mentioned him عَمِرِ مِن
		
01:13:50 --> 01:13:52
			رَبِيعٍ was you know maybe he looked at
		
01:13:52 --> 01:13:54
			him the Prophet صلى الله عليه وسلم called
		
01:13:54 --> 01:13:59
			him and rebuked him with the strongest rebuke
		
01:14:03 --> 01:14:05
			the Prophet صلى الله عليه وسلم rebuked him
		
01:14:05 --> 01:14:10
			with the strongest rebuke and the Prophet صلى
		
01:14:10 --> 01:14:12
			الله عليه وسلم said to him عَلَىٰ مَا
		
01:14:12 --> 01:14:17
			يَقْتُلُ أَحَدُكُمْ أَخَاه why would one of you
		
01:14:17 --> 01:14:22
			kill his brother for he said هَلَّا إِذَا
		
01:14:22 --> 01:14:29
			رَأَيْتَ مَا يُعْجِبُكَ بَرَّكْتَ why when you saw
		
01:14:29 --> 01:14:32
			something that amazed you did you not say
		
01:14:32 --> 01:14:39
			Allah bless him then he said اِرْتَسِلْ لَهُ
		
01:14:39 --> 01:14:44
			make ghusl for him فَغَسَلَ وَجْهَهُ pay attention
		
01:14:44 --> 01:14:51
			to this bit he washed his face وَيَدَيْهِ
		
01:14:51 --> 01:14:54
			وَمِرْفَقَيْهِ and he washed his hands up to
		
01:14:54 --> 01:15:02
			his elbows وَرُكْبَتَيْهِ and he washed his knees
		
01:15:02 --> 01:15:04
			in some of the narrations it says he
		
01:15:04 --> 01:15:11
			made wudu for him وَأَطْرَافَرِجْلَيْهِ and he washed
		
01:15:11 --> 01:15:13
			the ends of his feet and his toes
		
01:15:17 --> 01:15:21
			وَدَاخِلَتَإِذَارِهِ and he washed inside of his you
		
01:15:21 --> 01:15:23
			know inside of his waist wrap you know
		
01:15:23 --> 01:15:25
			the wrap they put around the waist what
		
01:15:25 --> 01:15:27
			you put like your I guess you would
		
01:15:27 --> 01:15:30
			say your undergarments he put the water inside
		
01:15:31 --> 01:15:33
			all of this was in a big pot
		
01:15:33 --> 01:15:35
			so while he was doing it he's standing
		
01:15:35 --> 01:15:38
			inside of a big bucket and the water
		
01:15:38 --> 01:15:44
			is falling into the bucket what did they
		
01:15:44 --> 01:15:44
			do?
		
01:15:45 --> 01:15:50
			then they poured the water upon the sick
		
01:15:50 --> 01:15:55
			person upon Sahl ibn Hunaith they poured it
		
01:15:55 --> 01:16:00
			on عَلَى رَأْسِهِ وَضَهْرِهِ مِنْ خَلْفِهِ on his
		
01:16:00 --> 01:16:04
			head and behind his back and he got
		
01:16:04 --> 01:16:06
			up as though there was nothing wrong with
		
01:16:06 --> 01:16:12
			him in some of the narrations it mentions
		
01:16:12 --> 01:16:16
			that he made wudu for him and there's
		
01:16:16 --> 01:16:18
			no harm in either in whatever is easy
		
01:16:18 --> 01:16:22
			for the person if they make wudu or
		
01:16:22 --> 01:16:26
			if they make ghusl but what they must
		
01:16:26 --> 01:16:35
			do is they collect the water so they
		
01:16:35 --> 01:16:38
			stand maybe in the bath in a pot
		
01:16:38 --> 01:16:40
			whatever they wash themselves and then they take
		
01:16:40 --> 01:16:44
			what they take there they take the water
		
01:16:44 --> 01:16:46
			and then they pour it over the affected
		
01:16:46 --> 01:16:48
			area of the person or over the back
		
01:16:48 --> 01:16:52
			of their head over their head and the
		
01:16:52 --> 01:16:55
			back so the person if that's the right
		
01:16:55 --> 01:16:58
			person that gave them the evil eye as
		
01:16:58 --> 01:16:59
			if nothing is wrong with them they'll stand
		
01:16:59 --> 01:17:02
			up now here a person may say what
		
01:17:02 --> 01:17:04
			if I was in a group of people
		
01:17:05 --> 01:17:08
			so what we understand to be correct is
		
01:17:08 --> 01:17:11
			if you are in a group of people
		
01:17:11 --> 01:17:13
			if the group is very small in number
		
01:17:13 --> 01:17:16
			there were two people or three there's no
		
01:17:16 --> 01:17:20
			harm in collecting the wudu water from each
		
01:17:20 --> 01:17:35
			person if however if however you
		
01:17:35 --> 01:17:38
			are in a large gathering say this gathering
		
01:17:38 --> 01:17:47
			here then I don't think you can collect
		
01:17:47 --> 01:17:48
			the wudu water from all the people in
		
01:17:48 --> 01:17:52
			the room right in this case we go
		
01:17:52 --> 01:17:59
			to al ruqya al shar'ia and that's
		
01:17:59 --> 01:18:02
			why there is an important principle here which
		
01:18:02 --> 01:18:10
			the Prophet ﷺ told us about and that
		
01:18:10 --> 01:18:19
			is وَإِذَا اسْتَغْسِلْتُمْ وَإِذَا اسْتَغْسِلْتُمْ فَغْسِلُوا if
		
01:18:19 --> 01:18:23
			somebody comes to you and asks you to
		
01:18:23 --> 01:18:31
			make ghusl you have to do it if
		
01:18:31 --> 01:18:33
			someone comes to you and asks you to
		
01:18:33 --> 01:18:38
			make ghusl you have to do it وَإِذَا
		
01:18:38 --> 01:18:41
			اسْتَغْسِلْتُمْ فَغْسِلُوا if someone comes to you and
		
01:18:41 --> 01:18:43
			says to you I want you to make
		
01:18:43 --> 01:18:45
			ghusl I think you gave me the evil
		
01:18:45 --> 01:18:47
			eye you are not allowed this is an
		
01:18:47 --> 01:18:49
			amr from the Prophet ﷺ you are not
		
01:18:49 --> 01:18:51
			allowed to say to them it wasn't me
		
01:18:51 --> 01:18:53
			I didn't do it a'udhu billah why
		
01:18:53 --> 01:18:55
			are you accusing me just say to him
		
01:18:55 --> 01:18:57
			no problem here you go, take the water
		
01:18:58 --> 01:19:02
			because you don't know subhanallah and that's a
		
01:19:02 --> 01:19:09
			command from the Prophet ﷺ وَإِذَا اسْتُغْسِلْتُمْ فَغْسِلُوا
		
01:19:09 --> 01:19:13
			if someone asks you to make ghusl then
		
01:19:13 --> 01:19:15
			make ghusl and in some of the narrations
		
01:19:15 --> 01:19:17
			it mentions wudu so there is no harm
		
01:19:17 --> 01:19:19
			if the ghusl is too hard at that
		
01:19:19 --> 01:19:21
			moment in time you can make wudu for
		
01:19:21 --> 01:19:24
			them then make wudu for them again capture
		
01:19:24 --> 01:19:26
			it in the sink, in the bucket the
		
01:19:26 --> 01:19:29
			water that comes off some of the scholars
		
01:19:29 --> 01:19:33
			they allowed taking the hair or taking the
		
01:19:33 --> 01:19:36
			date stone from the person and this seems
		
01:19:36 --> 01:19:37
			to be that there isn't a strong evidence
		
01:19:37 --> 01:19:39
			for it and we don't want to go
		
01:19:39 --> 01:19:41
			into things that are not permitted so I
		
01:19:41 --> 01:19:43
			think it's better and safer you don't do
		
01:19:43 --> 01:19:46
			that what some of them said that you
		
01:19:46 --> 01:19:47
			can take their hair and put it in
		
01:19:47 --> 01:19:49
			the water or you can take the date
		
01:19:49 --> 01:19:50
			stone from their mouth and put it in
		
01:19:50 --> 01:19:53
			the water it's safer that you that you
		
01:19:53 --> 01:19:56
			don't do that if you can't get them
		
01:19:56 --> 01:19:58
			to give you the water or you don't
		
01:19:58 --> 01:20:00
			know who it is in that case you're
		
01:20:00 --> 01:20:03
			going to go to the topic of ar
		
01:20:03 --> 01:20:05
			-ruqya and you're going to read the Qur
		
01:20:05 --> 01:20:07
			'an with the intention of a cure from
		
01:20:07 --> 01:20:10
			the evil eye and the duas that came
		
01:20:10 --> 01:20:14
			in the sunnah of the Prophet ﷺ with
		
01:20:14 --> 01:20:30
			regard to that there's
		
01:20:30 --> 01:20:32
			actually a lot to talk about and I
		
01:20:32 --> 01:20:34
			have a lot to I have a lot
		
01:20:34 --> 01:20:37
			to go to but I also am conscious
		
01:20:37 --> 01:20:40
			that we promised for the AMAU students as
		
01:20:40 --> 01:20:42
			well inshaAllah ta'ala that we would give
		
01:20:42 --> 01:20:46
			them some time so what I would like
		
01:20:46 --> 01:20:50
			to do now inshaAllah ta'ala because the
		
01:20:50 --> 01:20:52
			problem I have is that I have a
		
01:20:52 --> 01:20:56
			flight tonight at exactly after Isha I don't
		
01:20:56 --> 01:20:57
			have any time to stay for even a
		
01:20:57 --> 01:20:59
			minute I have to go very quickly inshaAllah
		
01:21:00 --> 01:21:03
			so it's very difficult wallahi and I appreciate
		
01:21:03 --> 01:21:05
			wallahi it was very hard but it's just
		
01:21:05 --> 01:21:08
			that that's the time it was subhanAllah so
		
01:21:08 --> 01:21:09
			what we're going to do inshaAllah ta'ala
		
01:21:09 --> 01:21:13
			is we're going to ask now we don't
		
01:21:13 --> 01:21:15
			ask anyone to go everybody's welcome to stay
		
01:21:15 --> 01:21:16
			inshaAllah ta'ala but what I would ask
		
01:21:16 --> 01:21:19
			is if I could get the AMAU students
		
01:21:19 --> 01:21:22
			to come a little bit towards the front
		
01:21:22 --> 01:21:25
			inshaAllah ta'ala those who are not I
		
01:21:25 --> 01:21:26
			mean you don't have to come on the
		
01:21:26 --> 01:21:29
			stage or something just be around here and
		
01:21:29 --> 01:21:34
			we want to really get a chance to
		
01:21:34 --> 01:21:37
			talk to the students inshaAllah ta'ala and
		
01:21:37 --> 01:21:39
			I have no problem to talk you know
		
01:21:39 --> 01:21:42
			on the you know keep the microphone and
		
01:21:42 --> 01:21:46
			everything but I do want to just get
		
01:21:46 --> 01:21:50
			a feedback because subhanAllah meeting with the students
		
01:21:50 --> 01:21:52
			is something very very important to me personally
		
01:21:52 --> 01:21:56
			and as I said it's a really important
		
01:21:56 --> 01:21:58
			part of these trips that we go from
		
01:21:58 --> 01:22:00
			city to city and we meet people who
		
01:22:00 --> 01:22:01
			are part of the institute so if I
		
01:22:01 --> 01:22:03
			could ask for the brothers who aren't the
		
01:22:03 --> 01:22:05
			brothers and sisters you can just make a
		
01:22:05 --> 01:22:07
			little bit of space for those guys and
		
01:22:07 --> 01:22:08
			let them come and I want to see
		
01:22:08 --> 01:22:11
			a show of hands inshaAllah from the AMAU
		
01:22:11 --> 01:22:13
			students so I know where you guys are
		
01:22:13 --> 01:22:18
			inshaAllah ta'ala and what I'm going to
		
01:22:18 --> 01:22:21
			do is I'm going to start with some
		
01:22:21 --> 01:22:25
			generic questions inshaAllah I'm going to start by
		
01:22:25 --> 01:22:27
			asking you guys I'm going to come close
		
01:22:27 --> 01:22:29
			as well inshaAllah ta'ala but I'm going
		
01:22:29 --> 01:22:31
			to start by asking you guys can I
		
01:22:31 --> 01:22:35
			ask how many of you are doing the
		
01:22:35 --> 01:22:39
			actual AMAU institute with me as in they're
		
01:22:39 --> 01:22:42
			doing the full institute itself like the Masara
		
01:22:42 --> 01:22:46
			Al-Aqeedah and Usul very good, amazing and
		
01:22:46 --> 01:22:58
			from the sisters we have some inshaAllah
		
01:22:58 --> 01:23:02
			we will no problem shaykh we'll take inshaAllah
		
01:23:02 --> 01:23:04
			so shaykh asked us to take a couple
		
01:23:04 --> 01:23:05
			of questions about the evil eye and then
		
01:23:05 --> 01:23:07
			we start the AMAU meeting I'm going to
		
01:23:07 --> 01:23:09
			ask the AMAU guys to come close to
		
01:23:09 --> 01:23:11
			the divider so I can come down and
		
01:23:11 --> 01:23:14
			talk to you inshaAllah ta'ala the AMAU
		
01:23:14 --> 01:23:16
			students can come close to the divider quick
		
01:23:16 --> 01:23:19
			questions about the evil eye and guys don't
		
01:23:19 --> 01:23:21
			disappear because the salah is coming in half
		
01:23:21 --> 01:23:24
			an hour inshaAllah okay questions about the evil
		
01:23:24 --> 01:23:27
			eye so shaykh normally do you hand the
		
01:23:27 --> 01:23:34
			microphone or how do you do they have
		
01:23:34 --> 01:23:36
			okay if we take one from the brothers
		
01:23:36 --> 01:23:39
			one from the sisters inshaAllah ta'ala or
		
01:23:39 --> 01:23:47
			maybe two no problem do we have one
		
01:23:47 --> 01:23:48
			for the sisters sir?
		
01:23:59 --> 01:24:03
			assalamu alaikum shaykh walaikum assalam Jazakumullahu khair for
		
01:24:03 --> 01:24:07
			your knowledge sharing with us one hadith you
		
01:24:07 --> 01:24:11
			mentioned about the evil eye killing the person
		
01:24:11 --> 01:24:14
			or putting the camel in the pot I
		
01:24:14 --> 01:24:18
			read in iddat al-shaykh iddat al-stabireen
		
01:24:19 --> 01:24:24
			wazakirat al-shaykh wazakireen ibn al-qayyim said
		
01:24:24 --> 01:24:27
			that most of the youth of this ummah
		
01:24:27 --> 01:24:29
			would die from the evil eye so I
		
01:24:29 --> 01:24:32
			want to know that no doubt no doubt
		
01:24:32 --> 01:24:36
			that this hadith even though the hadith itself
		
01:24:36 --> 01:24:39
			is weak it has wide acceptance among the
		
01:24:39 --> 01:24:41
			scholars that they took the meaning of it
		
01:24:41 --> 01:24:44
			that most people will get affected by the
		
01:24:44 --> 01:24:47
			evil eye so it's a huge problem and
		
01:24:47 --> 01:24:49
			that's why we mentioned the hadith because it
		
01:24:49 --> 01:24:51
			has the meaning of the hadith is well
		
01:24:51 --> 01:24:55
			accepted by the people of knowledge and the
		
01:24:55 --> 01:24:57
			fact that the majority of people will be
		
01:24:57 --> 01:25:00
			affected and young people and it causes the
		
01:25:00 --> 01:25:08
			young people to die subhanAllah I think could
		
01:25:08 --> 01:25:09
			we take from this brother here because he's
		
01:25:09 --> 01:25:14
			been patiently waiting may Allah bless him and
		
01:25:14 --> 01:25:15
			then I will take from the sister's don't
		
01:25:15 --> 01:25:17
			worry I'm not ignoring the sister's side inshaAllah
		
01:25:18 --> 01:25:21
			salam alaikum shaykh may Allah bless you shaykh
		
01:25:21 --> 01:25:25
			my question is actually not during evil eye
		
01:25:25 --> 01:25:28
			it's like after getting evil eye so my
		
01:25:28 --> 01:25:31
			friend he I don't know if it's evil
		
01:25:31 --> 01:25:32
			eye but I think he got affected by
		
01:25:32 --> 01:25:35
			sahab and then he was very reluctant to
		
01:25:35 --> 01:25:37
			get ruqya because he was afraid that he
		
01:25:37 --> 01:25:39
			was going to be removed from the ones
		
01:25:39 --> 01:25:43
			who would get jannah without very good without
		
01:25:43 --> 01:25:47
			any any account yeah so but the thing
		
01:25:47 --> 01:25:49
			is what happened was his situation got so
		
01:25:49 --> 01:25:52
			bad that like he was even speaking weird
		
01:25:52 --> 01:25:55
			to me and he said that all he
		
01:25:55 --> 01:25:57
			remembers like he once walked into the masjid
		
01:25:58 --> 01:26:00
			and the next thing he remembers is like
		
01:26:00 --> 01:26:03
			somebody is doing ruqya on him like and
		
01:26:03 --> 01:26:04
			the middle part was completely blank for him
		
01:26:05 --> 01:26:08
			so my question is generally like if we
		
01:26:08 --> 01:26:11
			get sihr or we get ayin how should
		
01:26:11 --> 01:26:12
			we go about this?
		
01:26:12 --> 01:26:14
			that's my question so it's a very good
		
01:26:14 --> 01:26:17
			question and it's not clear exactly what happened
		
01:26:17 --> 01:26:18
			because it could be that he got the
		
01:26:18 --> 01:26:20
			evil eye and then later picked up another
		
01:26:20 --> 01:26:22
			affliction or it could be that he had
		
01:26:22 --> 01:26:24
			an affliction and coming to the masjid triggered
		
01:26:24 --> 01:26:27
			that affliction like sihr or the jinn for
		
01:26:27 --> 01:26:29
			example it could be either one but the
		
01:26:29 --> 01:26:31
			answer to your question inshallah ta'ala about
		
01:26:31 --> 01:26:33
			how to deal with it there is no
		
01:26:33 --> 01:26:35
			doubt if a person cannot deal with it
		
01:26:35 --> 01:26:38
			by themselves it's obligatory for them to seek
		
01:26:38 --> 01:26:40
			ruqya and that's why we've heard this hadith
		
01:26:40 --> 01:26:42
			the hadith of Asmaa bint Rumais and the
		
01:26:42 --> 01:26:45
			hadith before it we heard the prophet s
		
01:26:45 --> 01:26:47
			.a.w. told them to go and seek
		
01:26:47 --> 01:26:51
			ruqya so this idea of not seeking it
		
01:26:51 --> 01:26:54
			is to do with perfecting tawakkul and perfecting
		
01:26:54 --> 01:26:56
			iman but it's not an issue where somebody
		
01:26:56 --> 01:26:59
			is not praying is not practicing the deen
		
01:26:59 --> 01:27:00
			and then they're saying I want to be
		
01:27:00 --> 01:27:02
			from the 70,000 who enter jannah without
		
01:27:02 --> 01:27:05
			accountability or punishment we say no if you
		
01:27:05 --> 01:27:07
			can deal with it yourself if you can
		
01:27:07 --> 01:27:09
			perform it upon yourself alhamdulillah if your family
		
01:27:09 --> 01:27:12
			someone can perform it for you alhamdulillah if
		
01:27:12 --> 01:27:13
			not you need to go and ask a
		
01:27:13 --> 01:27:17
			reliable trustworthy person so that you can fulfill
		
01:27:17 --> 01:27:20
			your wajib wa ma la yatimul wajibu illa
		
01:27:20 --> 01:27:22
			bihi fahuwa wajib what you can't fulfill the
		
01:27:22 --> 01:27:28
			wajib with is also is also wajib from
		
01:27:28 --> 01:27:30
			the sister's side insha'Allah ta'ala I
		
01:27:30 --> 01:27:32
			think if we if we I don't know
		
01:27:32 --> 01:27:34
			sheikh how to use the microphone but some
		
01:27:34 --> 01:27:36
			of the sisters have questions here Asalaamu Alaikum
		
01:27:36 --> 01:27:40
			Wa Alaikum Asalaam Asalaamu Alaikum I believe to
		
01:27:40 --> 01:27:42
			be affected by evil eye is a tangible
		
01:27:42 --> 01:27:47
			process what about posting pictures of one's lifestyle
		
01:27:47 --> 01:27:50
			in social media will that person will be
		
01:27:50 --> 01:27:54
			affected by the ayin of virtual onlookers no
		
01:27:54 --> 01:27:56
			doubt no doubt at all I think that
		
01:27:56 --> 01:28:02
			the basic principle is share good things in
		
01:28:02 --> 01:28:05
			two ways number one by praising Allah for
		
01:28:05 --> 01:28:08
			the good things that happened to you wa
		
01:28:08 --> 01:28:12
			amma bi ni'mati rabbika fahaddith the ni'ma of
		
01:28:12 --> 01:28:15
			Islam share it with people the second is
		
01:28:15 --> 01:28:19
			share with people that you love them and
		
01:28:19 --> 01:28:20
			they love you don't share it with the
		
01:28:20 --> 01:28:23
			whole world people see you who don't want
		
01:28:23 --> 01:28:25
			good for you and that's the same as
		
01:28:25 --> 01:28:27
			the hadith that came regarding a good dream
		
01:28:27 --> 01:28:30
			don't tell about it illa man ahab the
		
01:28:30 --> 01:28:33
			person that loves you and you love them
		
01:28:33 --> 01:28:38
			so for me someone says for example you
		
01:28:38 --> 01:28:40
			bought this you bought this whatever it is
		
01:28:40 --> 01:28:43
			object whatever it might be and I say
		
01:28:43 --> 01:28:45
			alhamdulillah you got it for a cheap price
		
01:28:46 --> 01:28:48
			alhamdulillah you know I don't want to say
		
01:28:48 --> 01:28:50
			yeah it was so cheap I never could
		
01:28:50 --> 01:28:52
			have imagined and then the next thing subhanallah
		
01:28:52 --> 01:28:54
			something happened to it and it breaks I
		
01:28:54 --> 01:28:56
			asked the sheikh one time actually I said
		
01:28:56 --> 01:28:57
			to him sheikh if there is ayin on
		
01:28:57 --> 01:29:00
			an object what do you do the sheikh
		
01:29:00 --> 01:29:02
			he said to me read on the owner
		
01:29:02 --> 01:29:05
			because it's not the object they're jealous of
		
01:29:05 --> 01:29:08
			it's the owner's possession of the object like
		
01:29:08 --> 01:29:10
			I mean nobody's jealous of the car like
		
01:29:10 --> 01:29:12
			nobody wants to be the car they're jealous
		
01:29:12 --> 01:29:17
			of the one who owns the car and
		
01:29:17 --> 01:29:19
			Allah is a general specialist some sisters had
		
01:29:19 --> 01:29:20
			a question here if we could I don't
		
01:29:20 --> 01:29:22
			know how to get the microphone to you
		
01:29:22 --> 01:29:26
			sisters but inshallah salam alaikum salam alaikum so
		
01:29:26 --> 01:29:28
			sheikh we have one more person would like
		
01:29:28 --> 01:29:31
			to say ask you a question but we
		
01:29:31 --> 01:29:32
			also have a written question would you be
		
01:29:32 --> 01:29:34
			able to go through both inshallah why not
		
01:29:34 --> 01:29:36
			okay so I'm just going to mention the
		
01:29:36 --> 01:29:39
			written one first inshallah what should one do
		
01:29:39 --> 01:29:41
			if someone made dua against you and it
		
01:29:41 --> 01:29:43
			affected you and the exact dua they made
		
01:29:43 --> 01:29:46
			the exact dua they made against you comes
		
01:29:46 --> 01:29:49
			true what should one do so the first
		
01:29:49 --> 01:29:51
			thing is to understand that dua that is
		
01:29:51 --> 01:29:54
			made against you will not come true if
		
01:29:54 --> 01:29:59
			you are not oppressing that person and someone's
		
01:29:59 --> 01:30:01
			dua against you when you're not oppressing them
		
01:30:01 --> 01:30:03
			is not going to come true that's the
		
01:30:03 --> 01:30:05
			first point the second point is if a
		
01:30:05 --> 01:30:07
			dua does come true let the person make
		
01:30:07 --> 01:30:10
			istighfar let them ask Allah subhanahu wa ta
		
01:30:10 --> 01:30:12
			'ala for forgiveness let them go to that
		
01:30:12 --> 01:30:14
			person if they did them wrong and say
		
01:30:14 --> 01:30:18
			forgive me and inshallah with tawbah and istighfar
		
01:30:18 --> 01:30:20
			let them stick to the dua of Yunus
		
01:30:20 --> 01:30:24
			la ilaha illa anta subhanaka inni kuntu minal
		
01:30:24 --> 01:30:26
			dhalimeen but what we must be careful of
		
01:30:26 --> 01:30:28
			is not going into superstition in the sense
		
01:30:28 --> 01:30:30
			that we didn't do anything wrong to that
		
01:30:30 --> 01:30:32
			person and we believe that the dua you
		
01:30:32 --> 01:30:35
			know came against them the reality is that
		
01:30:35 --> 01:30:39
			dua to Allah does not come true against
		
01:30:39 --> 01:30:42
			someone unless that you did dhulm to them
		
01:30:43 --> 01:30:45
			otherwise that dua comes upon the person that
		
01:30:45 --> 01:30:48
			made that dua they can make forgive them
		
01:30:48 --> 01:30:52
			pardon them make dua for them make peace
		
01:30:52 --> 01:30:55
			between them and inshallah Allah ta'ala this
		
01:30:55 --> 01:30:56
			problem will go away because the one who
		
01:30:56 --> 01:30:59
			decreed for this problem to happen is the
		
01:30:59 --> 01:31:00
			one that can make it go away from
		
01:31:00 --> 01:31:03
			you inshallah Allah ta'ala Sheikh there is
		
01:31:03 --> 01:31:08
			one more question the sister is she's asking
		
01:31:08 --> 01:31:11
			a question in regards to she had a
		
01:31:11 --> 01:31:12
			job and she was really good at the
		
01:31:12 --> 01:31:16
			job and her co-workers started to praise
		
01:31:16 --> 01:31:17
			her a lot about the job and a
		
01:31:17 --> 01:31:21
			little bit after she lost ability in certain
		
01:31:21 --> 01:31:24
			parts of her body right after those praises
		
01:31:24 --> 01:31:28
			ongoing praises she's wondering about Islamic cure like
		
01:31:28 --> 01:31:30
			specifically what recommendations do you have for her
		
01:31:30 --> 01:31:32
			to be able to cure herself she's tried
		
01:31:32 --> 01:31:37
			everything else medical trying to get support from
		
01:31:37 --> 01:31:39
			the labor law she's tried everything else but
		
01:31:39 --> 01:31:40
			in regards to Islamic cure what can she
		
01:31:40 --> 01:31:43
			do first thing is that if she knows
		
01:31:43 --> 01:31:46
			the people that praised her and she can
		
01:31:46 --> 01:31:49
			take their water it doesn't matter even I
		
01:31:49 --> 01:31:51
			mean if they're Muslim if they're not Muslim
		
01:31:51 --> 01:31:54
			it's difficult because it's difficult to even convince
		
01:31:54 --> 01:31:56
			them but you put that option first if
		
01:31:56 --> 01:31:57
			you can get it you can get it
		
01:31:57 --> 01:31:59
			I mean it doesn't have to be the
		
01:31:59 --> 01:32:00
			wudu of the Muslim in the sense that
		
01:32:02 --> 01:32:03
			it just needs to be the water that
		
01:32:03 --> 01:32:05
			comes from the hands and the face and
		
01:32:05 --> 01:32:06
			the arms and everything if she can do
		
01:32:06 --> 01:32:09
			that let's presume she can't do that if
		
01:32:09 --> 01:32:11
			she can't do that the answer is Al
		
01:32:11 --> 01:32:14
			-Ruqiyah Al-Sharia and we said it's a
		
01:32:14 --> 01:32:16
			big topic it's a bit too big to
		
01:32:16 --> 01:32:17
			deal with in a short time but what
		
01:32:17 --> 01:32:19
			we'd recommend for the sister insha'Allah is
		
01:32:19 --> 01:32:22
			that she goes to that video that was
		
01:32:22 --> 01:32:23
			made it was a two-part video it
		
01:32:23 --> 01:32:25
			was last Thursday and Friday it was at
		
01:32:25 --> 01:32:28
			the Bukhari Center in Ottawa just have a
		
01:32:28 --> 01:32:29
			look at that video insha'Allah and go
		
01:32:29 --> 01:32:31
			through it and insha'Allah ta'ala the
		
01:32:31 --> 01:32:33
			sister will find how to do that Ruqiyah
		
01:32:33 --> 01:32:35
			process properly and there's a cure in that
		
01:32:35 --> 01:32:37
			insha'Allah ta'ala but it shows the
		
01:32:37 --> 01:32:39
			eye is true wallah the evil eye is
		
01:32:39 --> 01:32:41
			true and it's important to try to deal
		
01:32:41 --> 01:32:45
			with it quickly insha'Allah ta'ala Assalamu
		
01:32:45 --> 01:32:48
			'alaikum my question is kind of two parts
		
01:32:48 --> 01:32:50
			because the first one is about the protection
		
01:32:51 --> 01:32:53
			for the children so when you say the
		
01:32:53 --> 01:32:56
			dua for the child is it like morning
		
01:32:56 --> 01:32:58
			and evening dhikr so do you say it
		
01:32:58 --> 01:33:01
			in the morning three times on them or
		
01:33:01 --> 01:33:03
			is it and like in the evening or
		
01:33:03 --> 01:33:04
			is it just once in the day or
		
01:33:04 --> 01:33:06
			is it whenever you feel like the child
		
01:33:06 --> 01:33:08
			needs it and then the second part is
		
01:33:08 --> 01:33:10
			like when it comes to waswas can waswas
		
01:33:10 --> 01:33:14
			be interpreted as something that would need to
		
01:33:14 --> 01:33:17
			be cured through Ruqiyah if it's like intense
		
01:33:17 --> 01:33:21
			and um it could be misplaced as anxiety
		
01:33:21 --> 01:33:24
			or worry but it's very very intense so
		
01:33:24 --> 01:33:26
			you're not really sure what it is so
		
01:33:26 --> 01:33:28
			those two questions the first one is we
		
01:33:28 --> 01:33:30
			don't know that the Prophet S.A.W.
		
01:33:30 --> 01:33:33
			made this dua on a specific schedule what
		
01:33:33 --> 01:33:34
			seems to me from the best that I
		
01:33:34 --> 01:33:36
			know if we find a schedule for it
		
01:33:36 --> 01:33:38
			we can follow it but it seems to
		
01:33:38 --> 01:33:39
			me that he didn't make it on a
		
01:33:39 --> 01:33:41
			specific schedule but what he did S.A
		
01:33:41 --> 01:33:46
			.W. is to make it occasionally at times
		
01:33:46 --> 01:33:48
			you know you see the child and you
		
01:33:48 --> 01:33:49
			just put your hand on their head and
		
01:33:49 --> 01:33:50
			you say ...
		
01:33:51 --> 01:33:52
			...
		
01:33:53 --> 01:33:53
			...
		
01:33:53 --> 01:33:54
			...
		
01:33:55 --> 01:33:57
			no problem or you feel they've been afflicted
		
01:33:57 --> 01:33:59
			by something or you're worried they might be
		
01:33:59 --> 01:34:01
			afflicted they're going out to a gathering or
		
01:34:01 --> 01:34:03
			they're going out to a party these things
		
01:34:03 --> 01:34:05
			of course a halal one haram one is
		
01:34:05 --> 01:34:09
			gonna bring more problems as for the issue
		
01:34:09 --> 01:34:11
			of waswas we did a full talk on
		
01:34:11 --> 01:34:15
			that in Montreal yesterday ...
		
01:34:15 --> 01:34:16
			we also did a little bit with Bukhari
		
01:34:16 --> 01:34:19
			Center as well but yes I believe if
		
01:34:19 --> 01:34:22
			waswas becomes very severe and the ayah in
		
01:34:22 --> 01:34:25
			Surah Al-A'raf ...
		
01:34:27 --> 01:34:28
			...
		
01:34:28 --> 01:34:28
			...
		
01:34:28 --> 01:34:31
			so taqwa remembering Allah and remembering it's from
		
01:34:31 --> 01:34:34
			the Shaitaan if that process isn't working and
		
01:34:34 --> 01:34:37
			it became too strong no doubt the person
		
01:34:37 --> 01:34:39
			has to go down the route of ...
		
01:34:39 --> 01:34:40
			...
		
01:34:40 --> 01:34:42
			I will give you one warning about ruqya
		
01:34:42 --> 01:34:45
			I will say to everybody be very very
		
01:34:45 --> 01:34:48
			very careful who you go to I prefer
		
01:34:48 --> 01:34:50
			you don't go to anyone I prefer you
		
01:34:50 --> 01:34:51
			do it for yourself I've got a ruqya
		
01:34:51 --> 01:34:53
			course it's on Teachable you can check it
		
01:34:53 --> 01:34:56
			out I've got some YouTube videos but the
		
01:34:56 --> 01:34:58
			Teachable one is a bit more detailed you
		
01:34:58 --> 01:34:59
			can check it out if you want or
		
01:34:59 --> 01:35:00
			you can just check the YouTube videos as
		
01:35:00 --> 01:35:03
			well insha'Allah but don't go to people
		
01:35:03 --> 01:35:05
			just you heard this person is a sheikh
		
01:35:05 --> 01:35:06
			...
		
01:35:06 --> 01:35:06
			...
		
01:35:36 --> 01:35:38
			There was one more question and then I'll
		
01:35:38 --> 01:35:39
			stop the talk.
		
01:35:39 --> 01:35:39
			Jazakallah khair.
		
01:35:40 --> 01:35:43
			There's one more written question, two parts to
		
01:35:43 --> 01:35:44
			it, but it's specifically one.
		
01:35:45 --> 01:35:48
			One is how can one tell they are
		
01:35:48 --> 01:35:49
			affected by evil eye?
		
01:35:50 --> 01:35:55
			So what are the psychological or visual specifics
		
01:35:55 --> 01:35:58
			that someone can tell that they're affected by
		
01:35:58 --> 01:35:58
			evil eye?
		
01:36:00 --> 01:36:02
			As you're giving recommendations of what to do
		
01:36:02 --> 01:36:06
			with Islamic cure, if they doubt that one
		
01:36:06 --> 01:36:09
			of those effects came from ta'weez that
		
01:36:09 --> 01:36:13
			people wear in order for them to, regardless
		
01:36:13 --> 01:36:15
			of why they put it on, but how
		
01:36:15 --> 01:36:17
			do they get rid of that as well?
		
01:36:17 --> 01:36:17
			Very good.
		
01:36:17 --> 01:36:19
			So the ta'weez question, I will refer
		
01:36:19 --> 01:36:21
			you again to the Bukhari Center videos.
		
01:36:21 --> 01:36:22
			The only reason I'm saying that is I
		
01:36:22 --> 01:36:24
			did it in detail, how to get rid
		
01:36:24 --> 01:36:25
			of it and all of that.
		
01:36:25 --> 01:36:27
			I think it was Wednesday's session, but I'm
		
01:36:27 --> 01:36:28
			not sure.
		
01:36:28 --> 01:36:30
			I also had it on the Rukia course
		
01:36:30 --> 01:36:31
			as well, the teachable course, but if you
		
01:36:31 --> 01:36:33
			want to just quickly grab it, the videos
		
01:36:33 --> 01:36:36
			from Bukhari Center on their YouTube channel, Inshallah
		
01:36:36 --> 01:36:38
			you can find it there, how to break
		
01:36:38 --> 01:36:39
			the ta'weez and how to open it
		
01:36:39 --> 01:36:40
			and all of those things.
		
01:36:41 --> 01:36:43
			With regard to the symptoms of the evil
		
01:36:43 --> 01:36:48
			eye, primarily you're looking for a loss of
		
01:36:48 --> 01:36:52
			something good, a loss of something amazing that
		
01:36:52 --> 01:36:57
			you had and you are, it became lost
		
01:36:57 --> 01:36:59
			in a way that doesn't have a rational
		
01:36:59 --> 01:37:01
			explanation to it.
		
01:37:01 --> 01:37:04
			For example, a person, suddenly their hair just
		
01:37:04 --> 01:37:06
			start falling out and they go to the
		
01:37:06 --> 01:37:07
			doctor and they said, you know, maybe I
		
01:37:07 --> 01:37:09
			got some, you know, hormonal problems or whatever.
		
01:37:09 --> 01:37:10
			Doctor, nothing wrong with you.
		
01:37:11 --> 01:37:12
			Maybe I've got like, I need some vitamins
		
01:37:12 --> 01:37:14
			or something, I need some, you know, nothing
		
01:37:14 --> 01:37:16
			wrong with you, but my hair is falling
		
01:37:16 --> 01:37:17
			out in clumps.
		
01:37:18 --> 01:37:21
			You had something nice and maybe somebody saw
		
01:37:21 --> 01:37:23
			it and was jealous of you.
		
01:37:25 --> 01:37:27
			However, it can also affect the whole body
		
01:37:27 --> 01:37:29
			like the hadith of Sahih Ibn Hunaith, but
		
01:37:29 --> 01:37:31
			I wanted to say something also to you.
		
01:37:32 --> 01:37:34
			A lot of times we don't know whether
		
01:37:34 --> 01:37:36
			it's the evil eye or whether it is
		
01:37:36 --> 01:37:41
			caused by, let's say, worldly factors.
		
01:37:42 --> 01:37:44
			For example, a brother says, I've got a
		
01:37:44 --> 01:37:46
			good business, suddenly business went down the drain,
		
01:37:47 --> 01:37:49
			everything is really bad, nobody signs a contract
		
01:37:49 --> 01:37:51
			with me anymore, I lost all my money,
		
01:37:51 --> 01:37:51
			I'm in debt.
		
01:37:52 --> 01:37:53
			I think it's the evil eye.
		
01:37:53 --> 01:37:55
			I'm going to say to him, Ya Akhil
		
01:37:55 --> 01:37:57
			Kareem, I want you to take this from
		
01:37:57 --> 01:37:57
			two angles.
		
01:37:58 --> 01:38:01
			On one side, I want you to treat
		
01:38:01 --> 01:38:01
			it as the evil eye.
		
01:38:02 --> 01:38:04
			On the other side, I want you to
		
01:38:04 --> 01:38:06
			treat it that it's not the evil eye.
		
01:38:07 --> 01:38:09
			That it's because of your sins, that it's
		
01:38:09 --> 01:38:11
			because of mistakes you made, maybe the business
		
01:38:11 --> 01:38:12
			is not going well, maybe it's not a
		
01:38:12 --> 01:38:14
			good market to be in, maybe you're selling
		
01:38:14 --> 01:38:16
			haram or you had riba or...
		
01:38:16 --> 01:38:17
			I want you to take both.
		
01:38:18 --> 01:38:20
			Someone says I'm fighting in my marriage, I've
		
01:38:20 --> 01:38:21
			got problems in my marriage.
		
01:38:21 --> 01:38:22
			I'm going to say take it as both.
		
01:38:22 --> 01:38:24
			Take it maybe you're not giving your wife
		
01:38:24 --> 01:38:26
			your rights, maybe you've got issues, maybe you
		
01:38:26 --> 01:38:27
			need to see a counsellor.
		
01:38:27 --> 01:38:30
			At the same time, same time, exactly the
		
01:38:30 --> 01:38:33
			same, treat it as the evil eye at
		
01:38:33 --> 01:38:33
			the same time.
		
01:38:34 --> 01:38:37
			And that way, whichever one of them it
		
01:38:37 --> 01:38:38
			is, Allah subhanahu wa ta'ala will open
		
01:38:38 --> 01:38:39
			for you a cure.
		
01:38:40 --> 01:38:44
			هذا والله أعلم والصلاة والسلام على نبينا محمد
		
01:38:44 --> 01:38:47
			وعلى آله وصحبه أجمعين.
		
01:38:48 --> 01:38:48
			هذا والله أعلم والصلاة والسلام على نبينا محمد
		
01:38:48 --> 01:38:48
			وعلى