The Deen Show – PBD Podcast – Upset that UCLA Students are Converting To Islam – PRAYING TO GOD, and Wearing Hijabs

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The discussion delves into the impact of Islam on the world, including its use of promo codes and its use of the holy Bible as a reference. The discussion also touches on the struggles of black people with their views and the importance of educating people on Islam and not listening to anyone's opinion. The speaker emphasizes the importance of learning to hate certain Muslims and protecting one's identities, as well as visiting a mosque and setting up a meeting with a Muslim to establish a beautiful community.

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			The reality, guys. Ready for it? Islam has
		
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			taken over the world. After I converted,
		
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			I felt closer to Jesus than when I
		
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			was a Christian. Repeat that again. They're taking
		
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			over the caliphate. Okay. Hold on.
		
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			The caliphate. Is that like Oh, there's white
		
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			people in there. There's people at ballet. Don't
		
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			even know how to wear the freaking hijab.
		
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			Don't You guys with this new bill,
		
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			once you threaten an American's free speech,
		
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			you might as well have attacked baseball. So
		
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			this bill is dangerous and unconstitutional and wrong
		
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			on every level. Islam speaks about Jesus.
		
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			Your Koran.
		
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			Say it the birth of our dear Lord
		
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			Jesus Christ. We know there are many benefits
		
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			to the use of black seed. That's why
		
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			I used the black seed by Tasneem, and
		
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			50% of the profits from your order will
		
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			go towards establishing the Deen Center, the Masjid
		
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			and Megadawah Center. Use promo code the Deen
		
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			Show for 15% off. Assalamu alaikum, Greetings of
		
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			Peace. How are you guys doing? I have
		
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			a exciting program for you. Not only are
		
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			we gonna be talking with Sheikh Machil
		
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			Smith who's the author of 2 really good
		
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			books,
		
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			Heart and Mind, Hearing Becomes Listening. He's also
		
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			a former Baptist,
		
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			Catholic also.
		
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			And people have been sending me at the
		
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			same time
		
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			a lot of these clips that have been
		
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			recently coming out from the PBD podcast.
		
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			Islam has taken over the world.
		
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			PBD,
		
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			because they know that, we got to meet,
		
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			Patrick Ben David.
		
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			Had some good things to say about him.
		
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			And now,
		
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			it's quite a twist now. The direction that
		
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			they're they're going,
		
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			we're gonna go ahead and cover with our
		
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			guests
		
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			some of the things that just came out.
		
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			I wanna thank, people who've been sending me
		
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			some of these, for these latest ones. Omar
		
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			Omar,
		
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			was also a fan of the PBD podcast
		
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			for a lot of Muslims. That's changing now.
		
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			That's a big demographic that
		
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			Patrick's gotta really think about that they're losing
		
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			here. So let's get into
		
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			this program Sheikh Macheal
		
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			Macheal Smith.
		
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			How are you doing? I'm doing good. It's
		
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			good to be here. Good to be here
		
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			with you. Good to have you with us.
		
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			Seeing all the good work you're doing online.
		
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			Amazing. Amazing. And
		
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			bless it.
		
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			Let's get right into this clip. How's that?
		
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			Yeah. Let's look at it.
		
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			Anytime get straight into this and get some
		
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			of your feedback because you're an American. Yeah.
		
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			Yeah. Definitely.
		
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			You're also you're a former Baptist. Yeah. Catholic.
		
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			Yeah. Yeah. So you have a mix of
		
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			both here. Yeah. Yeah.
		
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			And you're,
		
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			born,
		
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			bred, and raised American.
		
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			And at the same time you were so
		
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			in love, intrigued by Islam, you became now
		
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			somebody who's a teacher of Islam. Right? An
		
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			academic in Islam. Yep. Yep. Been teaching
		
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			Islamic law, tafsir, you know,
		
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			breakdown of the of the sunnah, breakdowns of
		
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			the exegesis of the Quran for a long
		
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			time now. And so,
		
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			I mean, I accepted Islam over 20 years
		
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			ago and right away just went into study,
		
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			deep study of it. And so,
		
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			let's take a look at it. So I
		
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			I wanna just because some people sometimes they
		
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			can get past certain things because now it's
		
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			like, okay, it's different from our culture. But
		
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			let's say if we were sitting with a
		
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			priest, the priest would have, like, you know,
		
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			all black and he'd have a white, what
		
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			is that called? The Not sure.
		
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			By the Thai here area. Yeah. Let's say
		
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			if you had who he had, recently, Maramar,
		
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			the bishop. Okay. Okay. You know, he's got
		
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			the orthodox thing going off. Yeah. Yeah. So
		
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			how would you define, this? This is, just
		
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			a kind of traditional Arabic kind of like,
		
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			so,
		
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			with my kufi on the the kufi or
		
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			the head is kind of something that many
		
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			Muslims wear to represent their Islam and,
		
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			just kind of close to the way of
		
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			the prophet, a lot of people like to
		
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			dress in that way. And, you didn't become
		
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			Arab now, did you? Because all people oh,
		
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			you're Muslim. You're Arab. My name is Michael
		
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			Smith, man. Michael Smith. Michael Smith?
		
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			Yeah. As apple pie in baseball, man. That's
		
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			American. Right? Alright. And then Let's get into
		
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			this. Here's the reality, guys. Ready for it?
		
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			Islam has taken over the world. Oh, like
		
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			right here. Okay. Should I pause it right
		
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			there? I mean, this this Islam has taken
		
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			over the world kinda narrative.
		
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			It's it's it's a old narrative, man. It
		
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			goes orientalism back, like, way back. This kind
		
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			of, like, make make Islam the monster. Right?
		
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			Make Islam evil. Make everyone scared of it.
		
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			I mean, it's a very old old tactic.
		
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			Islam doesn't have global *,
		
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			agenda. Islam wants
		
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			to show, allow people to see the truth.
		
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			What did the prophet, peace and blessings be
		
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			upon him, teach? What did all of the
		
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			prophets, peace and blessings All the prophets. Going
		
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			all the way back to Adam. Jesus one
		
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			of them. I I often tell some people,
		
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			and I don't want people to misunderstand
		
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			this. I often tell people that after I
		
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			converted,
		
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			I felt closer to Jesus than when I
		
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			was a Christian. Repeat that again. Okay. So
		
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			after you converted to Islam, I felt closer
		
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			to Jesus. Why? Let me say why.
		
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			Because I felt as if Christianity was pay
		
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			you to say that? No, bro. This is
		
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			just my heart, man. I mean, it it's
		
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			when you objectively
		
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			look at what Islam is teaching, you'll you'll
		
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			see what what I'm saying. What I meant
		
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			was that,
		
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			I I felt that Christianity for me, it
		
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			was a religion about Jesus,
		
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			but Islam was a religion of Jesus. What
		
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			did he actually do? How did he live?
		
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			I would read verses
		
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			of the bible about how he lived, what
		
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			he ate, his diet, his way of prayer.
		
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			Right? And when I converted to Islam, this
		
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			is over 20 years ago now,
		
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			I felt closer. I felt even closer. Felt
		
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			even closer. Right? And deep. You felt closer
		
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			to Jesus. You felt close on him Yes.
		
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			Yes. As a Muslim. Yes. Because it wasn't
		
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			about worshiping him. It was it was about
		
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			following
		
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			a way
		
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			that he had laid down, not making him
		
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			the objective of that. Right? And that's what
		
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			people kinda have lost lost sight of. But
		
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			let me get back to this video. Right?
		
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			This kind of idea that Islam is taking
		
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			over, it kind of puts people on guard.
		
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			They don't wanna objectively look at it because
		
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			you just made it evil. You made it
		
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			something that's trying to take no one wants
		
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			to be taken over no matter what it
		
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			is. So by saying Islam is taking over,
		
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			what does he mean? Most of them, they
		
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			go down the route of, you know, population.
		
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			Muslim families are typically bigger. You know, the
		
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			western secular model is kind of Yeah. Highlighting
		
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			have 1 kid and a dog. You're good
		
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			to go. Yes.
		
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			Our our friend now, Patrick, he often is
		
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			repeat saying this that you can even have
		
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			more kids. It's the competition. Muslims are having
		
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			so many kids. Yeah. Well, I mean I
		
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			mean, it's
		
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			that's definitely the numbers are there for sure.
		
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			Like, you can't deny the fact It's good
		
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			thing having families. Yeah. Exactly. Because Islam, the
		
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			prophetic model of our our prophet Muhammad and
		
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			all of the prophets was a a model
		
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			of caring for the immediate family, having a
		
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			a taking care, investing in that next generation.
		
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			And I think the individualistic society, what happens
		
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			is it's all about my. It's all about
		
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			me. What am I gonna accomplish?
		
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			Having children, raising children takes a level of
		
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			sacrifice from yourself.
		
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			Right? I'm a father of 3. I understand.
		
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			It's just not about my own progress. It's
		
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			about investing in the progress of another generation.
		
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			And the more children you have, the it
		
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			becomes, it's a challenge like everyone knows. So
		
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			so this idea, like, Islam is taking over.
		
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			I think right away,
		
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			we can recognize he's he's putting everyone in
		
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			a defensive mode. Islam is taking over. Why?
		
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			Because some kids were praying on campus.
		
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			Prayer on campus is now a sign that
		
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			Islam is taking over the world.
		
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			I I think there's a problem with that.
		
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			Let's continue on here. They've already taken over
		
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			the Middle East. We've seen that. They've taken
		
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			over Europe. Do you see what's going on
		
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			in France? Time out right here.
		
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			What does that mean? Let's be specific. What
		
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			are you what are you saying happening in
		
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			France, Germany? Like, what are the specific things?
		
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			You're just naming different places. What's happening in
		
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			each of those places so that we can
		
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			discuss that. Right? That that's very important. This
		
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			is this is the objection we have because,
		
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			Patrick has my number
		
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			and he had before a Muslim and also
		
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			a Christian, why don't he be fair and
		
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			object? Come, let's give some some
		
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			some opportunity to go ahead and debate these
		
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			things. Perspective. Perspectives and pushback. You know? Definitely.
		
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			So go ahead and finish what you're saying.
		
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			Yeah. No. I'm just saying it's abstract. He's
		
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			not giving us, he's saying this is happening
		
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			everywhere. What what do you mean it's happening
		
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			everywhere? Right? If we look at some of
		
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			the European countries that were most heavily engaged
		
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			in colonialism in the early,
		
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			and the the the height of colonialism,
		
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			now they're having a problem that these the
		
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			the places that they colonize are coming back
		
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			to their own homeland. You are the first
		
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			ones colonizing places. You were the first spreading
		
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			your empires across the world.
		
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			Right? And so,
		
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			I think it's very interesting the perspective he's
		
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			taking. Let's keep going. In London, in UK,
		
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			in Germany, in the Netherlands,
		
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			all over Sweden, all over Europe, they're taking
		
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			over the caliphate. Okay. Hold on.
		
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			The caliphate. He's throwing out buzzwords.
		
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			Buzzwords. Literally just throwing out buzzwords. The caliphate.
		
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			What? What about it? Like, can you explain
		
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			that? And you can't just throw out a
		
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			word and just expect I was like, oh,
		
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			okay. Yeah. The caliphate. What about it? What
		
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			are you trying to say? Oh, the pope.
		
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			Oh, the, what was what I'm trying to
		
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			say. It's very shallow. It's very shallow. Yes.
		
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			But but it's these buzzwords that now just
		
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			creates people are just like, okay. It it
		
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			it creates, you know, this
		
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			this tension.
		
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			Yeah. So here's my recommendation to people. My
		
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			recommendation is
		
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			to go and talk to people
		
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			face to face.
		
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			Interact with another human being that shares a
		
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			slightly different perspective with you. Sit with them.
		
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			Converse with them. Understand them. Look into their
		
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			eyes. This is our our our prophet taught
		
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			a method of of dialogue. A lot of
		
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			my research, as you mentioned, my two books,
		
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			when hearing becomes listening in with the heart
		
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			and mind, I speak about this prophetic method
		
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			of connection.
		
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			Regardless of who he was dealing with, the
		
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			prophet Muhammad, peace and blessing be upon him,
		
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			he wanted an intimate connection with people.
		
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			So as long as we keep otherizing
		
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			people, we're never gonna have understanding between us.
		
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			Right? This is deep. This is deep. We
		
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			we have to connect. And so instead of
		
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			listening to people talk about other people, why
		
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			don't you go and you yourself enter meet
		
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			them? Let's talk, man. Right? Why don't you
		
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			go to a campus and go there? Speak
		
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			to them. Explain. Like, they have these things
		
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			that are called, like, listening sessions, which are
		
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			pretty it's pretty interesting. Right? It's let us
		
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			listen and hear which are pretty it's pretty
		
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			interesting. Right? It's let us listen and hear
		
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			your perspective. Right? Let us and then let's
		
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			let you should now listen to our perspective.
		
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			And what happens is
		
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			sometimes we'll realize that there's so much that
		
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			we overlap and then truly,
		
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			agree with. And there may be enlightenment that
		
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			happens on both sides. Yeah. So you throw
		
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			out you know, if you can go ahead,
		
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			I mean, and and always,
		
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			you throw out caliphate for example. Yeah. What
		
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			like you said, unpackage that. What does that
		
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			mean? I you can think,
		
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			what
		
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			the perception they're trying to create, again, this
		
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			tension, this negative World dominance. World dominance, but
		
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			hold on, if you have Khalafat, you know
		
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			khalifa, if you had at a time in
		
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			Jerusalem when the Muslims were under khalifa, right?
		
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			What happened? Didn't Omer
		
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			this is what, the 3rd caliph,
		
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			right? He actually repopulated Jerusalem with Jews, the
		
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			Muslims,
		
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			Jews. He literally brought them back after
		
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			people who follow the other 2 co hosts
		
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			with all due respect, they're Christian. It was
		
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			the Christians that kicked out the Jews and
		
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			said, no, this is a no go zone,
		
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			you cannot come here. They say the similar
		
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			thing with Spain. Right? The similar thing that
		
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			it was Muslims that were helping the Jews
		
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			of, of Andalus at the time. Under the
		
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			caliph.
		
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			But, again, when you're just throwing out a
		
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			buzzword, you're just throwing it. It's it's it's
		
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			you're lobbing it up there in the air
		
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			and hoping people take the most negative meaning,
		
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			without any depth there of true true understanding.
		
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			Yeah. That that's not being It's not fair.
		
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			It's not academic affairs. Absolutely not. And it
		
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			it's and I'm gonna say it again. It's
		
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			it's shallow. We're not going deep here. Is
		
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			this disingenuous? Yeah.
		
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			Yes. Talking about I have much love to
		
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			the moderates. Let's stop here. Let's stop here.
		
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			Much love. He has much love. He can't
		
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			he For the moderate Just stop it. The
		
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			moderate
		
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			is interesting because it's I'm okay with you
		
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			if you fit my definition of what Islam
		
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			is. So you, technically, now
		
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			he's like, where are the moderates? Like, so
		
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			you are you moderate to who? Moderate to
		
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			who? So so what does that mean? So
		
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			you are you moderate to who? Moderate to
		
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			who? So so what does that mean? That
		
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			means I don't pray 5 times a day?
		
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			Yeah. That means I don't care about my
		
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			brothers and sisters in Palestine
		
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			who, a genocide is happening. What what is
		
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			moderate to you? Again, it's a word that
		
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			doesn't have depth to it because it's not
		
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			defined. Yeah. Right? And so we're the moderates.
		
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			Whoever we put up, he'll point and by,
		
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			oh, he's not moderate.
		
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			Right? And so wait. What does that even
		
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			mean moderate? What are we talking about? What
		
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			does that mean? Are there specific issues
		
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			that there's an extreme stance on? For sure.
		
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			Are there issues that there could be a
		
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			a lenient stance on them in the community?
		
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			Yes. But what are those issues, and what
		
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			do you mean by where are the moderates
		
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			at? Right? Do you mean
		
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			what does that mean? Someone not practicing, is
		
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			that a moderate to you? So that would
		
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			be if you were there if you were
		
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			there right now, these are the questions you'd
		
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			ask, and then now you can go ahead
		
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			and develop some kind of understanding. You can
		
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			get educated. You can push back. You can
		
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			go back and forth and go ahead and
		
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			as I I always say, we're an open
		
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			book. Yeah. Talk to us. Exactly. And talk
		
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			about us. Exactly. To us. And and if
		
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			we look at if we look at,
		
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			the vast majority or all of those protesting
		
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			from the Muslim community in the encampments around
		
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			the country today, these are these are nonviolent
		
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			protests.
		
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			These are moderate Muslims. If if,
		
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			my understanding of the word moderate, these are
		
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			people who love humanity. They love their Muslim
		
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			brothers and sisters. They're tired of,
		
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			unchecked,
		
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			militaristic
		
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			aggression against a defenseless population.
		
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			And they they're they're upset that the people
		
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			are just turning a blind eye and letting
		
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			history repeat itself. And so, that word moderate
		
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			to me. So let's let it let's listen
		
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			to them for a bit. Much love to
		
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			the moderate Muslims out there. Respect to you.
		
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			But where are they? But but Speak up.
		
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			Cut your question, Naila. Because when you when
		
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			you say you could talk about, be anti
		
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			Semitic and anti Jewish and nothing happens and
		
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			it's totally cool. I I think in this
		
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			sense because it's Israel that from what I'm
		
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			seeing from the setup from China and Soros.
		
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			But I mean, if Kanye or anybody else,
		
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			all these people mentioned anything about, you know,
		
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			Jews run the world, they get canceled. So
		
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			you can't say No. That it's not right.
		
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			They don't get canceled. No. What do you
		
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			mean, Kanye? Their
		
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			corporations
		
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			that chose to do business with them? Yeah.
		
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			So so this is quite interesting. I mean,
		
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			the other person is kind of pushing back
		
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			that,
		
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			we've already had a
		
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			a culture in America and in the west
		
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			of,
		
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			the
		
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			cultural,
		
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			you know, stigma or the the evil of
		
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			speaking against any demographic in a derogatory way,
		
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			especially against the Jewish population.
		
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			And what he's saying here is pretty deep.
		
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			It's like, wait. There was already a status
		
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			quo
		
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			of being anti Semitic speaking straight up against
		
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			1 democrat, specifically the Jewish community in a
		
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			derogatory way.
		
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			You were already getting canceled for that. So
		
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			I think he's leading the way towards this
		
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			this bill that came, which kinda redefines anti
		
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			semitism
		
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			completely.
		
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			And then the pushback is now, oh, you're
		
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			not canceled
		
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			for speaking against Israel.
		
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			It's just follow the money. Your corporation,
		
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			you know, cuts you off. But I think
		
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			he's pushing back saying there was already a
		
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			standard. We already had a general understanding in
		
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			America of, what it meant to be anti
		
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			be antisemitic. Right? So,
		
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			again, let's keep listening. But I think what
		
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			he's pointing out there is there was we
		
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			already understood that. But here's the problem. They're
		
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			changing. They're moving the goal post. What's happening
		
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			now is a redefinition
		
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			of anti Semitism
		
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			to be synonymous
		
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			with the criticism
		
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			of the government policies of a country.
		
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			That doesn't make sense. Yeah. If a we
		
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			should all be able to objectively
		
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			criticize
		
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			if a country is doing something wrong.
		
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			And to just label it as antisemitism,
		
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			to
		
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			truly criticize into question whether something is ethically
		
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			right or wrong.
		
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			No one is right just because of who
		
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			they are.
		
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			It's about the actions. It's about what you're
		
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			doing as a country, as a nation,
		
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			your policy towards another people that judges whether
		
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			you are right or wrong. No one has
		
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			a monopoly on truth, and everyone should be
		
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			subject to be questioned. Why are you guys,
		
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			committing genocide? Why are you wiping out a
		
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			population
		
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			of defenseless people? What's going on? What's the
		
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			reason for that? So now you're gonna end
		
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			up getting labeled if you question
		
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			now because the slogan was never again. Right?
		
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			So now we are seeing something happen here
		
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			at the Holocaust, this is happening. Right before
		
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			eyes. You know kids pulling out body parts,
		
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			right? Where is your
		
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			love of Jesus and his way which he's
		
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			talking about love your neighbor, love, love, love,
		
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			blessed are the peacemakers and people like Candace
		
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			Owens, you've heard of her, when she speaks
		
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			out she gets canned, now fired. Yep. So
		
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			other Christians also
		
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			start to, you know, see that this is
		
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			not the teachings
		
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			of love
		
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			and when you have Carl Tuckerson coming on
		
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			and he brings on the Palestinian Christian out
		
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			there. Yep. Did you see that? Yeah. And
		
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			he's call they're calling this out. Like Yep.
		
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			See, I I think we're seeing the awakening
		
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			though, especially with this new bill. Once you
		
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			threaten an American's free speech,
		
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			you might as well have attacked baseball. So
		
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			this bill is dangerous and unconstitutional
		
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			and wrong on every level. Right? Like, you
		
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			cannot go after free speech in America.
		
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			Right? And people are seeing it for what
		
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			it is.
		
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			People are now questioning that we're not questioning
		
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			before. There were many of us that already
		
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			understood this. Right? But people are questioning now
		
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			how much the political contributions
		
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			are contributing to the these these politicians
		
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			formulating their
		
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			opinions. They're not principled. They're just following the
		
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			money. You have a Matt Walsh from What
		
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			is a Woman? You've heard him. He's also
		
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			from the Israeli
		
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			Wire or.
		
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			Declaring aspects of the bible hate speech. Of
		
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			course. Yeah. So he was also coming out.
		
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			He was on the same network or media
		
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			with,
		
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			Kenneth Owens Yeah. Part of the Ben Shapiro
		
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			squad.
		
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			And so he's coming out. He's someone who's
		
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			a strong advocate like many conservative Christian Americans.
		
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			Americans like you said, this is like baseball,
		
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			right? Yeah. Yeah. Yeah.
		
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			Free speech. Yep. But it's eroding now. Yeah.
		
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			Because of lobbying Yeah. Because of what, certain
		
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			people's,
		
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			state interest that you cannot even criticize Mhmm.
		
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			A foreign country. Mhmm.
		
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			In a in a way that I I
		
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			honestly feel like some ways that the bill
		
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			does more harm to the people you're try
		
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			they're trying to protect than good. Because the
		
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			average American, when they look at the threatening
		
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			of free speech, is now following that chain
		
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			back. Like, woah. What just happened?
		
00:19:08 --> 00:19:08
			How did
		
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			did did a foreign country's lobby have so
		
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			much power in our congress? Right? And and
		
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			and it could have a negative impact for
		
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			what they're actually trying to do. Right?
		
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			Just just just how the average American, conservative
		
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			Americans, and even for across the IOR, like,
		
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			wait.
		
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			How are they how is another country having
		
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			so much impact
		
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			on the policies that we're we're we're implementing
		
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			here?
		
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			And then, to see let's get to the
		
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			root of the matter here because now the
		
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			narrative is that, okay,
		
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			if
		
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			certain people, Palestinians or other Muslims had their
		
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			way,
		
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			we're trying to protect ourselves from them. But
		
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			now you in studying, I mean, so you
		
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			went from being a Baptist Christian, Catholic,
		
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			and obviously you put it on the line.
		
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			I mean your family, you gotta go against
		
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			the odds, you know, a lot of challenges,
		
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			but the truth. I mean, you wanted obviously
		
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			the truth
		
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			and the belief in 1 and only one
		
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			God being morally upright, the Quran is a
		
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			preserved book. Anyone who comes at it with
		
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			a sincere heart will see this is from
		
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			the creator that helps us. Yeah. It's a
		
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			continuation of the message of Esa, Jesus. The
		
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			continuation of the message of Jesus and Moses
		
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			and Abraham,
		
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			same way of life.
		
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			Now you are convinced and now you've been
		
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			studying Islam for 20 years, In that studying
		
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			of 20 years, is Islam teaching you to
		
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			hate Jews? Not at all. Come on. Not
		
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			at all. You just say come on. No.
		
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			I mean Like, it's a joke, man. It's
		
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			that's what people don't realize. Like, it's it's
		
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			almost laughable when people
		
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			who have actually spent time around Muslims, let
		
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			alone someone who's had the privilege and honor
		
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			of studying
		
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			deeply
		
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			Islamic law and Islamic scripture. And for the
		
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			last, you know, 15 years of my life,
		
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			I've been a teacher of these things. So
		
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			for me, as you said, it's almost laughable.
		
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			And I I don't I don't mean to
		
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			patronize anyone or laugh, but,
		
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			this idea that there is any type of
		
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			hate for Jews or hate for Christians in
		
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			Islam,
		
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			is quite interesting because
		
00:21:01 --> 00:21:03
			the the Quran speaks so much about this
		
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			term, the people of the book. Right,
		
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			in in a in a in in a
		
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			way that they're so close to Islam. Right?
		
00:21:10 --> 00:21:12
			Having the tradition of other prophets. Of course,
		
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			we believe in the finality of the prophethood
		
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			of Muhammad, peace and blessings be upon him.
		
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			We believe that his message abrogates the previous
		
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			messages but continues in the theme of monotheism
		
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			and devotion to God.
		
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			But this this kind
		
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			of a world dominance view of Islam having
		
00:21:30 --> 00:21:32
			this alter low key agenda,
		
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			it's it's it's it's it's funny. It's just
		
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			laughable. And and what's not funny about it
		
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			low key is the,
		
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			number of people that,
		
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			are just influenced by such shallow dialogue like
		
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			we're we're witnessing here. And so my recommendation
		
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			to those people kill all mosquitoes in the
		
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			area and just Go ahead. Yeah. My recommendation
		
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			to such people is what I said earlier.
		
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			I think if they truly had dialogue with
		
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			the Muslims around them, and there are Muslims
		
00:21:59 --> 00:22:02
			around them, if they truly had dialogue with
		
00:22:02 --> 00:22:05
			Muslims around them and not been spoonfed from
		
00:22:05 --> 00:22:05
			these,
		
00:22:06 --> 00:22:06
			clickbaity
		
00:22:07 --> 00:22:09
			things, then they'd realize, like, wait.
		
00:22:10 --> 00:22:12
			That guy I know, Ahmed down the street,
		
00:22:12 --> 00:22:14
			my dentist or my doctor or, you know,
		
00:22:14 --> 00:22:15
			the guy in the Uber who's driving me,
		
00:22:15 --> 00:22:16
			like,
		
00:22:16 --> 00:22:18
			that's the true representation
		
00:22:18 --> 00:22:21
			often of what Islam is, not this right
		
00:22:21 --> 00:22:23
			here. It's such a strange relationship because you
		
00:22:23 --> 00:22:24
			have our our friend Patrick.
		
00:22:25 --> 00:22:28
			He's got his, 2 cohosts, 3 actually, 3
		
00:22:28 --> 00:22:29
			I believe are Christian,
		
00:22:29 --> 00:22:31
			so you're sitting next to someone if he's
		
00:22:31 --> 00:22:34
			following his religion also and this is with
		
00:22:34 --> 00:22:34
			no
		
00:22:35 --> 00:22:35
			disrespect,
		
00:22:36 --> 00:22:37
			This is just fact, just look it up.
		
00:22:37 --> 00:22:38
			I mean you have
		
00:22:39 --> 00:22:41
			here us as Muslims we say Jesus, peace
		
00:22:41 --> 00:22:43
			be upon him, we actually love Jesus. This
		
00:22:43 --> 00:22:44
			is the ironic thing. What you're saying is
		
00:22:44 --> 00:22:46
			so deep, go ahead. But then you got
		
00:22:46 --> 00:22:48
			over here this person who's bashing Islam but
		
00:22:48 --> 00:22:50
			he's gotta do Taqiyyah that they accuse Muslims
		
00:22:50 --> 00:22:52
			of, there's no such thing, this is a
		
00:22:52 --> 00:22:54
			Shia concept of a certain branch of Shias,
		
00:22:55 --> 00:22:56
			So we are people who are taught to
		
00:22:56 --> 00:22:57
			be honest, upright,
		
00:22:58 --> 00:23:00
			hold to a strict moral code. So here
		
00:23:00 --> 00:23:03
			if he is going to actually imagine your
		
00:23:03 --> 00:23:05
			co host is someone who if he's following
		
00:23:05 --> 00:23:07
			tenants of, he hates Jesus.
		
00:23:08 --> 00:23:10
			Right? He thinks that But now you can't
		
00:23:10 --> 00:23:11
			say that. You can't say that. But But
		
00:23:11 --> 00:23:14
			that's what it actually says. That's the text.
		
00:23:14 --> 00:23:15
			Right? Listen to this. This is from the
		
00:23:15 --> 00:23:16
			Talmud,
		
00:23:16 --> 00:23:19
			and this is where Jesus Christ, our lord
		
00:23:19 --> 00:23:19
			and savior,
		
00:23:20 --> 00:23:23
			is being boiled in hot excrement. Like, you
		
00:23:23 --> 00:23:25
			can't deny what's there. Yeah. But now this
		
00:23:25 --> 00:23:28
			is interesting because they don't want us talking
		
00:23:28 --> 00:23:29
			about that. That's the thing now. That's what's
		
00:23:29 --> 00:23:31
			so interesting. Shut down the conversation. What's crazy
		
00:23:31 --> 00:23:33
			what's crazy about our tradition is,
		
00:23:34 --> 00:23:36
			without going deep into the history, there was
		
00:23:36 --> 00:23:38
			a moment when the early Muslim community,
		
00:23:38 --> 00:23:39
			they migrated to,
		
00:23:40 --> 00:23:40
			Abyssinia,
		
00:23:41 --> 00:23:43
			in order to flee the persecution they were
		
00:23:43 --> 00:23:46
			going through, which was a Christian country,
		
00:23:46 --> 00:23:49
			and they were they were questioned about what
		
00:23:49 --> 00:23:49
			they believe
		
00:23:50 --> 00:23:51
			in Jesus.
		
00:23:52 --> 00:23:54
			And, Jafar, who was the cousin of the
		
00:23:54 --> 00:23:56
			prophet, peace and blessings be upon him, may
		
00:23:56 --> 00:23:57
			Allah be pleased with them, all of the
		
00:23:57 --> 00:23:59
			companions of the prophet.
		
00:23:59 --> 00:24:02
			He gave this beautiful speech about who Jesus
		
00:24:02 --> 00:24:03
			was,
		
00:24:04 --> 00:24:06
			and it left the Christian priest in that
		
00:24:06 --> 00:24:08
			gathering, history tells us, weeping
		
00:24:08 --> 00:24:10
			and and and aweing in the beauty in
		
00:24:10 --> 00:24:12
			which and the reverence with which
		
00:24:12 --> 00:24:14
			Islam speaks about Jesus.
		
00:24:14 --> 00:24:15
			Your Quran,
		
00:24:16 --> 00:24:17
			say of the birth of our dear lord
		
00:24:17 --> 00:24:18
			Jesus Christ.
		
00:24:19 --> 00:24:21
			In the name of god, most gracious,
		
00:24:21 --> 00:24:22
			most merciful,
		
00:24:23 --> 00:24:25
			relate in the book the story of Mary,
		
00:24:27 --> 00:24:29
			how she withdrew from her family to a
		
00:24:29 --> 00:24:30
			place in the east,
		
00:24:31 --> 00:24:33
			how we sent to her our angel, Gabriel,
		
00:24:33 --> 00:24:34
			who said,
		
00:24:35 --> 00:24:36
			I am a messenger from your God,
		
00:24:37 --> 00:24:39
			to announce the birth of a holy son
		
00:24:39 --> 00:24:40
			to you.
		
00:24:41 --> 00:24:42
			She said, how shall I, Mary, have a
		
00:24:42 --> 00:24:44
			son when no man has touched
		
00:24:46 --> 00:24:47
			me? And Gabriel replied,
		
00:24:49 --> 00:24:50
			for your Lord says,
		
00:24:51 --> 00:24:52
			it will happen.
		
00:24:53 --> 00:24:56
			We appoint him as a sign unto man
		
00:24:57 --> 00:24:58
			and a mercy from us.
		
00:24:59 --> 00:24:59
			About
		
00:25:01 --> 00:25:03
			about Jesus. Right? Peace and blessings be upon
		
00:25:03 --> 00:25:06
			him. That is truly what's in our book.
		
00:25:06 --> 00:25:08
			That is what's in our history. We love
		
00:25:08 --> 00:25:10
			Isa, alayhis salaam, Jesus.
		
00:25:11 --> 00:25:13
			But, again, what you're saying is so important,
		
00:25:13 --> 00:25:16
			and people are sleeping on this that,
		
00:25:17 --> 00:25:20
			what does the scriptures of other,
		
00:25:20 --> 00:25:22
			the Talmud and different things, what does it
		
00:25:22 --> 00:25:23
			actually say about
		
00:25:24 --> 00:25:27
			who Jesus was? Listen to this, this is
		
00:25:27 --> 00:25:27
			from the Talmud
		
00:25:28 --> 00:25:30
			and this is where Jesus Christ our lord
		
00:25:30 --> 00:25:31
			and savior
		
00:25:32 --> 00:25:34
			is being boiled in hot excrement
		
00:25:34 --> 00:25:35
			as a punishment
		
00:25:36 --> 00:25:38
			for mocking the words of the of the
		
00:25:38 --> 00:25:39
			rabbis.
		
00:25:39 --> 00:25:41
			It's not really nice. We're actually saying his
		
00:25:41 --> 00:25:43
			name correctly. What do you have? J e
		
00:25:43 --> 00:25:44
			s u s, if you take the j?
		
00:25:44 --> 00:25:45
			Because
		
00:25:45 --> 00:25:47
			in the Semitic languages, you didn't have that
		
00:25:47 --> 00:25:48
			j in from the e. Right?
		
00:25:49 --> 00:25:50
			That wasn't
		
00:25:50 --> 00:25:52
			even his name. Yeah. Issa. Yeah. So you
		
00:25:52 --> 00:25:54
			would have take the j off. You have
		
00:25:54 --> 00:25:56
			Isus. How would you pronounce it without the
		
00:25:56 --> 00:25:57
			j? Esus.
		
00:25:57 --> 00:25:59
			Ah, yes. That's beautiful. What what do you
		
00:25:59 --> 00:26:01
			have here? I've never noticed that. Wow. Esus.
		
00:26:01 --> 00:26:02
			Yeah. Esus.
		
00:26:02 --> 00:26:04
			Yeah. We love Esus. Jesus. Let's go to
		
00:26:04 --> 00:26:05
			this next
		
00:26:06 --> 00:26:07
			clip here. This is the original one that
		
00:26:07 --> 00:26:09
			was sent and then this one came out.
		
00:26:09 --> 00:26:11
			All this stuff is developing. Yeah. And then
		
00:26:11 --> 00:26:13
			this is with the protest that's happening and
		
00:26:13 --> 00:26:15
			free speech being eroded. There was a video
		
00:26:15 --> 00:26:17
			you showed me about, in UCLA. What were
		
00:26:17 --> 00:26:20
			they doing in UCLA? So, yeah. There was
		
00:26:20 --> 00:26:21
			a a a bunch of protesters,
		
00:26:22 --> 00:26:25
			that were 100 of students converting to Islam
		
00:26:25 --> 00:26:28
			and participating in an Islamic call to prayer
		
00:26:28 --> 00:26:29
			as you saw it on the lawn.
		
00:26:30 --> 00:26:31
			I sent it to Rob.
		
00:26:32 --> 00:26:35
			Or Okay. Let's stop for a moment. Okay.
		
00:26:36 --> 00:26:37
			First of all, we could talk about the
		
00:26:37 --> 00:26:40
			aspect of whether it's accurate or not. And
		
00:26:40 --> 00:26:41
			we could talk about that.
		
00:26:42 --> 00:26:44
			But before that, here's the question.
		
00:26:45 --> 00:26:46
			So what?
		
00:26:46 --> 00:26:47
			Religious freedom.
		
00:26:48 --> 00:26:50
			What like, from a American perspective,
		
00:26:51 --> 00:26:54
			the right to to religion, the right to
		
00:26:54 --> 00:26:55
			believe what you wanna believe.
		
00:26:56 --> 00:26:57
			But, again, we're not
		
00:26:58 --> 00:26:59
			it's a double standard.
		
00:26:59 --> 00:27:01
			So what if a lot of people are
		
00:27:01 --> 00:27:01
			accepting Islam?
		
00:27:02 --> 00:27:04
			That's part of American what it means to
		
00:27:04 --> 00:27:07
			be American. We were bounded on religious freedom.
		
00:27:07 --> 00:27:10
			Right? But how it's demonized. See that? How
		
00:27:10 --> 00:27:11
			it's demonized.
		
00:27:11 --> 00:27:13
			But here's the other thing.
		
00:27:13 --> 00:27:15
			I assure you that's not probably what happened.
		
00:27:16 --> 00:27:18
			What happened is these a lot of people
		
00:27:18 --> 00:27:20
			interfaith. They see Muslims praying.
		
00:27:20 --> 00:27:21
			People participate.
		
00:27:22 --> 00:27:24
			People participate. Oh, I'll pray with the Muslims.
		
00:27:24 --> 00:27:25
			Right? Did they all convert?
		
00:27:26 --> 00:27:28
			I mean, what's the reality of that?
		
00:27:29 --> 00:27:32
			But, again, just number 1, making it like,
		
00:27:32 --> 00:27:34
			oh, hundreds of people are converting. We're taking
		
00:27:34 --> 00:27:36
			over. Again, what's the narrative? Take over. Take
		
00:27:36 --> 00:27:38
			over. Take over. Put everyone in defense. Fear.
		
00:27:38 --> 00:27:40
			Fear. Fear. That's it. That's it. What does
		
00:27:40 --> 00:27:42
			that lead to? Violence. Violence. Now second of
		
00:27:42 --> 00:27:45
			all so the first thing is, so what?
		
00:27:45 --> 00:27:46
			Second of all, that's probably not even what
		
00:27:46 --> 00:27:49
			happened. They were defending Muslims who were praying.
		
00:27:50 --> 00:27:52
			Right? And and Muslims were praying Jummah, their
		
00:27:52 --> 00:27:55
			Friday prayer, their their we pray 5 times
		
00:27:55 --> 00:27:56
			a day. Of course, we're going to pray.
		
00:27:56 --> 00:27:57
			Like,
		
00:27:57 --> 00:28:00
			that's what a Muslim does. A moderate Muslim
		
00:28:00 --> 00:28:02
			prays. Like, that's what we do. We pray.
		
00:28:03 --> 00:28:05
			And people sometimes join us. What's what's the
		
00:28:05 --> 00:28:08
			big deal? Like Yeah. How come this is
		
00:28:08 --> 00:28:09
			worth noteworthy?
		
00:28:09 --> 00:28:11
			That's what I wanna know. Why is this
		
00:28:11 --> 00:28:13
			noteworthy? Unless you're creating a narrative
		
00:28:14 --> 00:28:16
			that the point of all of this is
		
00:28:16 --> 00:28:19
			to take over America with Islam again. What
		
00:28:19 --> 00:28:20
			is it, bro? Feel like we're back in
		
00:28:20 --> 00:28:22
			the, like, early 2000. I don't know. Like,
		
00:28:22 --> 00:28:25
			what's going on? Yeah. With the shari'ah's coming
		
00:28:25 --> 00:28:26
			to get you, the boogeyman. What what do
		
00:28:26 --> 00:28:28
			we make of? Muslims are, like, 1%. What
		
00:28:28 --> 00:28:30
			is it? Of, America? I don't know the
		
00:28:30 --> 00:28:33
			numbers exactly, but it's absurd. It's absurd. Yeah.
		
00:28:33 --> 00:28:34
			But if you just I like defining words.
		
00:28:34 --> 00:28:36
			So if if if what he said now
		
00:28:37 --> 00:28:38
			and he seemed like a nice guy when
		
00:28:38 --> 00:28:39
			I met him also.
		
00:28:40 --> 00:28:40
			And,
		
00:28:41 --> 00:28:43
			if you define the word Islam,
		
00:28:43 --> 00:28:44
			if you say, okay,
		
00:28:45 --> 00:28:49
			people students are are converting to or converting
		
00:28:49 --> 00:28:49
			to
		
00:28:50 --> 00:28:52
			people are accepting submission to the will of
		
00:28:52 --> 00:28:53
			God because
		
00:28:53 --> 00:28:56
			and having peace because that's what Islam literally
		
00:28:56 --> 00:28:58
			means, doesn't it? Yeah. Peace acquired
		
00:28:58 --> 00:29:00
			by submitting your will to the will of
		
00:29:00 --> 00:29:02
			God. Yeah. What he means is they're changing
		
00:29:02 --> 00:29:04
			their worldview to becoming a Muslim worldview and
		
00:29:04 --> 00:29:07
			that's problematic for the West. Yeah. This is
		
00:29:07 --> 00:29:10
			age old orientalism again. But the same show
		
00:29:10 --> 00:29:11
			was actually aligning.
		
00:29:12 --> 00:29:15
			Right? They were bringing on Andrew Tate, Habib,
		
00:29:15 --> 00:29:17
			and the whole thing with a man could
		
00:29:17 --> 00:29:18
			be a woman, a woman could be a
		
00:29:18 --> 00:29:20
			man, and they were really like they were
		
00:29:20 --> 00:29:22
			liking that Islam was the last stronghold
		
00:29:23 --> 00:29:25
			with all of the sexualization of children, the
		
00:29:25 --> 00:29:27
			moral code of Islam. Now it's kinda You
		
00:29:27 --> 00:29:30
			know why it changed? Right. It's changing because
		
00:29:31 --> 00:29:32
			the world global community
		
00:29:33 --> 00:29:36
			has now woken up, awakened to the realization
		
00:29:36 --> 00:29:39
			that what Israel is doing in Palestine
		
00:29:39 --> 00:29:40
			is genocide.
		
00:29:41 --> 00:29:42
			And so now
		
00:29:43 --> 00:29:45
			we can't at all show any
		
00:29:45 --> 00:29:47
			softness. We have to go to our other
		
00:29:47 --> 00:29:47
			allies.
		
00:29:48 --> 00:29:49
			Right? We have to just defend them tooth
		
00:29:49 --> 00:29:50
			and nail.
		
00:29:50 --> 00:29:51
			And,
		
00:29:53 --> 00:29:54
			we need to the Quran says,
		
00:29:55 --> 00:29:57
			and I'll I'll I'll read the Arabic and
		
00:29:57 --> 00:29:59
			then translate if that's okay. Yeah. Absolutely.
		
00:30:02 --> 00:30:03
			Yeah. Absolutely.
		
00:30:07 --> 00:30:08
			Allah
		
00:30:08 --> 00:30:10
			tells us believers, and this is what we
		
00:30:10 --> 00:30:11
			should
		
00:30:11 --> 00:30:12
			strive to be, that,
		
00:30:13 --> 00:30:15
			be people who stand up to justice,
		
00:30:15 --> 00:30:17
			witnesses for God
		
00:30:17 --> 00:30:19
			even if it be against yourself. And what
		
00:30:19 --> 00:30:20
			that means is
		
00:30:20 --> 00:30:22
			the truth is the truth.
		
00:30:23 --> 00:30:24
			Regardless of who does it,
		
00:30:25 --> 00:30:26
			they need to be called out for it.
		
00:30:26 --> 00:30:30
			What is happening on in Palestine right now,
		
00:30:30 --> 00:30:30
			rafaa Gaza,
		
00:30:31 --> 00:30:34
			what's happening there is a genocide. These are
		
00:30:34 --> 00:30:34
			defenseless
		
00:30:35 --> 00:30:37
			people. The strong one of the strongest world's
		
00:30:37 --> 00:30:38
			militaries
		
00:30:38 --> 00:30:40
			is wiping out a population.
		
00:30:40 --> 00:30:43
			Just call it what it is. Sleep good
		
00:30:43 --> 00:30:43
			at night.
		
00:30:44 --> 00:30:47
			Realize that you spoke truth in a tough
		
00:30:47 --> 00:30:47
			moment.
		
00:30:48 --> 00:30:50
			Right? It doesn't matter who does it. Here's
		
00:30:50 --> 00:30:51
			the crazy part.
		
00:30:52 --> 00:30:54
			The thing people are having trouble with is
		
00:30:54 --> 00:30:55
			that the
		
00:30:56 --> 00:30:59
			victims in World War 2 are now the
		
00:30:59 --> 00:31:01
			oppressive nation. Not all. I am by no
		
00:31:01 --> 00:31:02
			means saying all.
		
00:31:03 --> 00:31:05
			What I'm saying is that this state that
		
00:31:05 --> 00:31:07
			was created as a result of
		
00:31:07 --> 00:31:10
			World War 2 are now the perpetrators of
		
00:31:10 --> 00:31:11
			injustice.
		
00:31:11 --> 00:31:13
			And people have to be strong enough to
		
00:31:13 --> 00:31:14
			go,
		
00:31:14 --> 00:31:15
			you were oppressed,
		
00:31:16 --> 00:31:18
			but now what you're doing is wrong.
		
00:31:19 --> 00:31:20
			You don't have
		
00:31:21 --> 00:31:22
			the standard of truth just to be with
		
00:31:22 --> 00:31:25
			you because of who you were. Mhmm. By
		
00:31:25 --> 00:31:26
			no means and I don't wanna be misquoted.
		
00:31:26 --> 00:31:27
			So I'm saying again, by no means am
		
00:31:27 --> 00:31:30
			I saying those people who were who were
		
00:31:30 --> 00:31:32
			massacred in World War 2. This is an
		
00:31:32 --> 00:31:33
			evil evil that happened?
		
00:31:34 --> 00:31:34
			Sure.
		
00:31:34 --> 00:31:37
			Undoubted evil that happened. By no means am
		
00:31:37 --> 00:31:39
			I saying those exact people. Yeah. Of course.
		
00:31:39 --> 00:31:40
			Right? This is generations later.
		
00:31:41 --> 00:31:41
			But,
		
00:31:42 --> 00:31:45
			wherever oppression happens, whoever is the one doing
		
00:31:45 --> 00:31:46
			wrong,
		
00:31:46 --> 00:31:48
			the Quran is teaching us even if you're
		
00:31:48 --> 00:31:49
			doing wrong,
		
00:31:50 --> 00:31:50
			you're wrong.
		
00:31:51 --> 00:31:52
			So even if our friends,
		
00:31:55 --> 00:31:56
			the Quran and that same verse says, if
		
00:31:56 --> 00:31:58
			it be your close brother, if it be
		
00:31:58 --> 00:31:59
			your own parents,
		
00:32:00 --> 00:32:02
			what we want is to stand next to
		
00:32:02 --> 00:32:03
			truth.
		
00:32:03 --> 00:32:04
			And right now,
		
00:32:04 --> 00:32:07
			the objective eye, if they truly look look.
		
00:32:07 --> 00:32:08
			Let me give an example.
		
00:32:10 --> 00:32:11
			They were looking into,
		
00:32:13 --> 00:32:13
			different
		
00:32:14 --> 00:32:17
			potential war crimes that are happening in Philistine,
		
00:32:17 --> 00:32:20
			and White House representatives were being asked by
		
00:32:20 --> 00:32:20
			reporters,
		
00:32:21 --> 00:32:24
			you know, hey. We need someone to look
		
00:32:24 --> 00:32:26
			into this. Who's looking into it? And the
		
00:32:26 --> 00:32:28
			White House, you know, press,
		
00:32:29 --> 00:32:31
			reporter was saying, yeah. We're asking Israel to
		
00:32:31 --> 00:32:33
			give us more details. And the reporters are
		
00:32:33 --> 00:32:36
			dumbstruck. They're saying, you're asking the accused
		
00:32:37 --> 00:32:38
			to investigate
		
00:32:38 --> 00:32:39
			themselves?
		
00:32:40 --> 00:32:42
			And they just kept repeating the same thing.
		
00:32:43 --> 00:32:43
			And
		
00:32:44 --> 00:32:46
			it there's just the double speak is so
		
00:32:46 --> 00:32:48
			clear now. So for the people that have
		
00:32:48 --> 00:32:49
			missed this, this is just like the person
		
00:32:49 --> 00:32:52
			who's accused of murder, of *, or whatnot,
		
00:32:52 --> 00:32:53
			and then the prosecutor says,
		
00:32:54 --> 00:32:56
			let let him investigate himself and bring us
		
00:32:56 --> 00:32:58
			his findings if he's guilty or not. It's
		
00:32:58 --> 00:33:00
			absurd. And what I think people are doing,
		
00:33:00 --> 00:33:03
			they realize it, but the average American realize
		
00:33:03 --> 00:33:04
			it, and then they're just kinda getting on
		
00:33:04 --> 00:33:06
			with life. Yeah. Like, oh, okay. Yeah. There's
		
00:33:06 --> 00:33:07
			this cognizant
		
00:33:08 --> 00:33:09
			cognitive dissonance that's happening.
		
00:33:10 --> 00:33:12
			Right? And what these protests are trying to
		
00:33:12 --> 00:33:12
			force
		
00:33:13 --> 00:33:15
			is that there is no cognitive dissonance.
		
00:33:15 --> 00:33:16
			Realize what's happening.
		
00:33:17 --> 00:33:18
			Answer the question.
		
00:33:18 --> 00:33:21
			Like, what is is what this nation is
		
00:33:21 --> 00:33:24
			doing to this population of defenseless people? Is
		
00:33:24 --> 00:33:26
			this is this right? You know? Do are
		
00:33:26 --> 00:33:28
			you okay with this? Are you okay with
		
00:33:28 --> 00:33:29
			your tax dollars
		
00:33:30 --> 00:33:31
			funding this
		
00:33:32 --> 00:33:34
			when we have so many domestic problems?
		
00:33:34 --> 00:33:35
			Yes.
		
00:33:35 --> 00:33:37
			So many domestic problems
		
00:33:37 --> 00:33:39
			but 1,000,000,000 of dollars
		
00:33:40 --> 00:33:41
			due to a loyalty,
		
00:33:42 --> 00:33:44
			but our loyalty should be to truth and
		
00:33:44 --> 00:33:45
			justice and what's right
		
00:33:46 --> 00:33:46
			and wrong.
		
00:33:47 --> 00:33:49
			And and every pundit
		
00:33:49 --> 00:33:50
			is getting caught in doublespeak.
		
00:33:51 --> 00:33:52
			They know it. I don't understand how they
		
00:33:52 --> 00:33:54
			look in the mirror when they Yeah. It's
		
00:33:54 --> 00:33:55
			it's clearly hypocrisy.
		
00:33:56 --> 00:33:57
			Then you have Palestinians who are saying, we
		
00:33:57 --> 00:33:59
			got nothing against Jews.
		
00:33:59 --> 00:34:01
			If it was my own brother stealing my
		
00:34:01 --> 00:34:03
			home, if it was a Muslim stealing my
		
00:34:03 --> 00:34:05
			land, I would be against him also. Yep.
		
00:34:05 --> 00:34:07
			Just like any American Yep.
		
00:34:07 --> 00:34:10
			Who came over or, you know, stealing,
		
00:34:10 --> 00:34:13
			someone came, the migrants or whoever coming from
		
00:34:13 --> 00:34:14
			a plane,
		
00:34:15 --> 00:34:16
			boat, whatever from
		
00:34:16 --> 00:34:19
			Mexico, this place, that place started, you know,
		
00:34:19 --> 00:34:21
			taking over your house. Yeah. You know what
		
00:34:21 --> 00:34:22
			I think is happening, though, on a deeper
		
00:34:22 --> 00:34:25
			level? I think, like, the evangelicals
		
00:34:25 --> 00:34:27
			have for a long time, long time, well
		
00:34:27 --> 00:34:30
			before October 7th, have been pushing a narrative
		
00:34:30 --> 00:34:32
			that we that the evangelical
		
00:34:33 --> 00:34:35
			sector should love the cause of Israel,
		
00:34:36 --> 00:34:37
			because
		
00:34:37 --> 00:34:39
			if they get their job done, Jesus comes
		
00:34:39 --> 00:34:42
			back. Right? There's a there's a conflict. Yeah.
		
00:34:42 --> 00:34:44
			That's the engineering of prophecy psychology. Yeah. Like,
		
00:34:44 --> 00:34:46
			this whole it's a so it's really interesting
		
00:34:46 --> 00:34:47
			when you talk to but I wanna speak
		
00:34:47 --> 00:34:49
			on a positive note for a moment. Yeah.
		
00:34:49 --> 00:34:51
			I was, you know, we had a group
		
00:34:51 --> 00:34:52
			chat,
		
00:34:52 --> 00:34:54
			a a a Zoom call last week, and
		
00:34:54 --> 00:34:56
			there were a number of prominent,
		
00:34:57 --> 00:34:57
			Christian,
		
00:34:58 --> 00:34:59
			African American
		
00:34:59 --> 00:35:00
			Christian priests,
		
00:35:01 --> 00:35:04
			pastors, deacons, you know, religious leaders
		
00:35:05 --> 00:35:07
			who are all in all of their churches,
		
00:35:09 --> 00:35:11
			preaching and talking about the plight of Philistine
		
00:35:12 --> 00:35:15
			openly. Yes. Openly. So we're seeing a shift.
		
00:35:15 --> 00:35:17
			People are realizing, like, people with eyes see.
		
00:35:17 --> 00:35:19
			They're seeing what's going on.
		
00:35:19 --> 00:35:21
			Yeah. This is that, when I had a
		
00:35:21 --> 00:35:24
			Christian senior pastor, he broke down this dispensationalism,
		
00:35:25 --> 00:35:26
			the rapture,
		
00:35:27 --> 00:35:29
			and Scofield Bible. I want people to look
		
00:35:29 --> 00:35:30
			into this. So you had
		
00:35:32 --> 00:35:33
			the Cyrus Scofield,
		
00:35:33 --> 00:35:34
			he was a con man and he got
		
00:35:34 --> 00:35:36
			these teachings from, John Nelson,
		
00:35:37 --> 00:35:37
			Darby,
		
00:35:38 --> 00:35:41
			these outside really far extreme teachings from Christianity.
		
00:35:41 --> 00:35:43
			Okay. And then he took these and he
		
00:35:43 --> 00:35:46
			started preaching them, people like untime prophecies and
		
00:35:46 --> 00:35:48
			whatnot. Then he got funded by the Zionist
		
00:35:48 --> 00:35:50
			American Organization. They took him to the UK,
		
00:35:51 --> 00:35:54
			Oxford printing press printed the Scofield Bible
		
00:35:54 --> 00:35:56
			and now you have the exegesis
		
00:35:56 --> 00:35:59
			of certain verses that are either connecting them
		
00:35:59 --> 00:36:01
			to this monastery that is you heard about
		
00:36:01 --> 00:36:02
			that? A little bit. A million copies for
		
00:36:02 --> 00:36:05
			free, then you had the Late Great Planet
		
00:36:05 --> 00:36:08
			Earth, another series, 40,000,000 copies, so the passage
		
00:36:08 --> 00:36:10
			is telling us that this was a well
		
00:36:10 --> 00:36:11
			funded effort
		
00:36:11 --> 00:36:14
			to go ahead and push this propaganda
		
00:36:14 --> 00:36:15
			through the
		
00:36:15 --> 00:36:17
			Scofield Bible. Now the Christian
		
00:36:18 --> 00:36:19
			who is all about love love love and
		
00:36:19 --> 00:36:21
			love your neighbor and love for humanity, Jesus,
		
00:36:21 --> 00:36:23
			Prince of Peace and all this stuff,
		
00:36:23 --> 00:36:25
			now he's led to believe, programmed to believe
		
00:36:25 --> 00:36:27
			that this is part of their akida, this
		
00:36:27 --> 00:36:27
			is part of their belief to support this
		
00:36:27 --> 00:36:28
			when
		
00:36:30 --> 00:36:32
			1st 1800 years of Christianity Didn't exist. It
		
00:36:32 --> 00:36:34
			didn't exist. So this is a new phenomenon
		
00:36:34 --> 00:36:36
			that's happening so hopefully our Christian friends and
		
00:36:36 --> 00:36:38
			neighbors can go investigate this and they can
		
00:36:38 --> 00:36:40
			start speaking out also because you actually have
		
00:36:40 --> 00:36:43
			more Zionists than you have Christian Zionists, and
		
00:36:43 --> 00:36:45
			now they're trying to engineer this whole
		
00:36:45 --> 00:36:47
			virgin cow,
		
00:36:47 --> 00:36:48
			the heifer,
		
00:36:48 --> 00:36:51
			the red cow to take over Moshedu Aksar,
		
00:36:51 --> 00:36:52
			and you know about this. Yeah, I know,
		
00:36:52 --> 00:36:53
			I'm familiar with it. It gets deep.
		
00:36:54 --> 00:36:56
			Let's go ahead and, let it play and
		
00:36:56 --> 00:36:56
			then,
		
00:36:58 --> 00:37:00
			Oil London's a big oil gift. He loves
		
00:37:00 --> 00:37:03
			oils. It's like Oh, there's white people in
		
00:37:03 --> 00:37:04
			there. There's people at ballet. Don't even know
		
00:37:04 --> 00:37:06
			how to wear the freaking hijab. Don't You
		
00:37:06 --> 00:37:08
			guys not No. No. Stop here. Yes. It's
		
00:37:08 --> 00:37:12
			even painful. You're getting frustrated. Yeah. There's white
		
00:37:12 --> 00:37:14
			people. What does that mean? Yeah.
		
00:37:14 --> 00:37:17
			So they're they're very shallow. It's almost That
		
00:37:17 --> 00:37:19
			is because that insinuates that this is an
		
00:37:19 --> 00:37:21
			Arab. This is for brown black people. What
		
00:37:21 --> 00:37:23
			do white people do? I'm actually, like, anyone
		
00:37:23 --> 00:37:25
			with a slight level of intelligence
		
00:37:26 --> 00:37:26
			is, like,
		
00:37:27 --> 00:37:29
			what is what is white? What is black
		
00:37:29 --> 00:37:30
			in Islam? Like,
		
00:37:31 --> 00:37:31
			are there
		
00:37:32 --> 00:37:33
			I don't even know where to start. I'm
		
00:37:33 --> 00:37:34
			so sorry. It's just because
		
00:37:35 --> 00:37:38
			there's white people there? Do you know what
		
00:37:38 --> 00:37:38
			Palestinians
		
00:37:38 --> 00:37:40
			look like? Do you know what,
		
00:37:41 --> 00:37:42
			people from Lebanon,
		
00:37:43 --> 00:37:45
			Syria look like? Have you seen this is,
		
00:37:45 --> 00:37:48
			again, the I'm telling people to meet people.
		
00:37:48 --> 00:37:51
			Because when you see a red haired Palestinian
		
00:37:52 --> 00:37:55
			kid, you're gonna be like, oh, wow. Right?
		
00:37:55 --> 00:37:55
			When you see
		
00:37:56 --> 00:37:58
			this that there's white people there. That's such
		
00:37:58 --> 00:37:58
			an
		
00:37:59 --> 00:37:59
			Bosnia,
		
00:38:00 --> 00:38:03
			the countries that are Eastern European. The brother
		
00:38:03 --> 00:38:04
			who sent me the this video,
		
00:38:05 --> 00:38:08
			he's from, he's a he's, from Syria. He
		
00:38:08 --> 00:38:11
			looks white. That's like that this is so
		
00:38:11 --> 00:38:13
			shallow. This is so, like,
		
00:38:13 --> 00:38:15
			bottom feeder. Like like
		
00:38:16 --> 00:38:17
			people Bottom feeder.
		
00:38:17 --> 00:38:19
			Like, there's white people there. Like Yeah. Come
		
00:38:19 --> 00:38:21
			on. Come on, guys. Come on. Do better
		
00:38:21 --> 00:38:23
			than that. Yeah. These are Muslims praying.
		
00:38:24 --> 00:38:25
			Look.
		
00:38:26 --> 00:38:28
			They're telling them not to record. Now what?
		
00:38:28 --> 00:38:29
			These are Muslims praying. What's the deal?
		
00:38:30 --> 00:38:32
			And it's funny. I'm tired of Look. The
		
00:38:32 --> 00:38:33
			white people white people just sitting there. They
		
00:38:33 --> 00:38:35
			have no idea what's going on. What is
		
00:38:35 --> 00:38:37
			this? Like, they're praying? They're praying. I don't
		
00:38:37 --> 00:38:38
			have a problem with that. No. No. But
		
00:38:38 --> 00:38:40
			some people Look. You notice he has to
		
00:38:40 --> 00:38:42
			balance the way he's like that that just
		
00:38:42 --> 00:38:43
			there that by the way, you know what
		
00:38:43 --> 00:38:45
			I would say? You know what I would
		
00:38:45 --> 00:38:47
			say? Here's what I would say. Christians, why
		
00:38:47 --> 00:38:48
			don't you go pray as well? Oh, yeah.
		
00:38:48 --> 00:38:50
			They'll not you'll never see a Christian watch.
		
00:38:50 --> 00:38:51
			Woah. Woah. Hold on. What does he mean
		
00:38:51 --> 00:38:54
			by that? He so here you see the
		
00:38:54 --> 00:38:56
			main host kind of in a tough place
		
00:38:56 --> 00:38:58
			because he realized how shallow what the guy
		
00:38:58 --> 00:39:00
			is saying. Like, the footage they're showing shows
		
00:39:00 --> 00:39:03
			nothing. It shows people sitting down watching Muslims
		
00:39:04 --> 00:39:04
			pray.
		
00:39:04 --> 00:39:06
			So it actually like Jesus, actually. Yeah. So
		
00:39:06 --> 00:39:08
			that's a whole another song. That's a whole
		
00:39:08 --> 00:39:09
			another thing. Told you. Matthew 2639,
		
00:39:10 --> 00:39:11
			and he went a little further, fell on
		
00:39:11 --> 00:39:13
			his face, and prayed to God. Jesus prayed
		
00:39:13 --> 00:39:14
			like this. You should be praying like we're
		
00:39:14 --> 00:39:16
			praying. When I told you, like, when I
		
00:39:16 --> 00:39:19
			converted, I felt closer to Jesus than before.
		
00:39:19 --> 00:39:21
			That's what I was talking about. These verse
		
00:39:21 --> 00:39:23
			about how we worship. How he washed before
		
00:39:23 --> 00:39:25
			he prays. Abolition. Anyway, so it's that's a
		
00:39:25 --> 00:39:27
			whole another discussion.
		
00:39:27 --> 00:39:27
			But,
		
00:39:28 --> 00:39:28
			again,
		
00:39:29 --> 00:39:31
			the one host is trying to make this
		
00:39:31 --> 00:39:32
			look so scandalous.
		
00:39:33 --> 00:39:35
			And the main host actually realizes, like, what
		
00:39:35 --> 00:39:37
			are we we're not seeing anything. We're seeing
		
00:39:38 --> 00:39:41
			other non Muslims sitting watching Muslims pray.
		
00:39:41 --> 00:39:43
			How can we make this a big deal?
		
00:39:43 --> 00:39:45
			And then now he switches it to, why
		
00:39:45 --> 00:39:48
			don't you Christians go pray? Let's finish listening
		
00:39:48 --> 00:39:49
			to that because I wanna see what he
		
00:39:49 --> 00:39:51
			means by go go pray. No. Why why
		
00:39:51 --> 00:39:53
			don't you go on campus? Good. No. Why
		
00:39:53 --> 00:39:55
			why don't you go on campus and pray?
		
00:39:55 --> 00:39:57
			So what? This to me is an element
		
00:39:57 --> 00:39:58
			of competition.
		
00:39:58 --> 00:40:00
			Switched the switched the he switched the goalposts.
		
00:40:00 --> 00:40:03
			He switched what do you mean? Meaning, like,
		
00:40:03 --> 00:40:05
			the one guy wasn't talking about that. He
		
00:40:05 --> 00:40:07
			was talking about Islam taking over. Yeah. And
		
00:40:07 --> 00:40:09
			now the other host, he sees that's a
		
00:40:09 --> 00:40:11
			dead end because it's like
		
00:40:11 --> 00:40:13
			there's nothing there. So now he's switching the
		
00:40:13 --> 00:40:14
			direction.
		
00:40:14 --> 00:40:17
			He goes, well, they're better than you now.
		
00:40:17 --> 00:40:19
			Look how they're praying more than you. You
		
00:40:19 --> 00:40:21
			should be praying too. Uh-huh. Wait. I I
		
00:40:21 --> 00:40:22
			thought you guys brought the video up to
		
00:40:22 --> 00:40:25
			show Islam taking over. Yeah. And now that
		
00:40:25 --> 00:40:27
			it's switching a direction
		
00:40:27 --> 00:40:29
			to what? Started with the boogeyman coming to
		
00:40:29 --> 00:40:30
			get you. Yeah. Now it's like, oh, they're
		
00:40:30 --> 00:40:32
			better than you. You need to pray too.
		
00:40:32 --> 00:40:33
			Why are you just sitting
		
00:40:34 --> 00:40:35
			there? Okay. I is that what we're talking
		
00:40:35 --> 00:40:36
			about now? Okay.
		
00:40:37 --> 00:40:38
			You're catching those snakes.
		
00:40:39 --> 00:40:41
			They're simply out praying you
		
00:40:41 --> 00:40:44
			5 times to 1. They're out praying you
		
00:40:44 --> 00:40:45
			like you wouldn't believe. I don't have a
		
00:40:45 --> 00:40:47
			problem with this. Yeah. I've Everything that ever
		
00:40:47 --> 00:40:48
			becomes big
		
00:40:49 --> 00:40:51
			that does well, they had they are better
		
00:40:51 --> 00:40:52
			at rituals.
		
00:40:52 --> 00:40:53
			They're better at traditions.
		
00:40:54 --> 00:40:56
			They're better at those things. Whether it's last
		
00:40:56 --> 00:40:59
			names, companies, religions, cultures, all of that. When
		
00:40:59 --> 00:41:01
			I see something like this and I say,
		
00:41:01 --> 00:41:03
			okay. Guess what? Yeah. I don't know where
		
00:41:03 --> 00:41:05
			he's going right now. He's Okay. He's just
		
00:41:05 --> 00:41:07
			talking. Yeah. Okay. So,
		
00:41:08 --> 00:41:11
			let's, we're almost out of time. So what
		
00:41:11 --> 00:41:14
			are we, what's the summary? What what The
		
00:41:14 --> 00:41:17
			summary here's here's what what what I'm gonna
		
00:41:17 --> 00:41:21
			say to my, my fellow countrymen. My message
		
00:41:21 --> 00:41:21
			is
		
00:41:22 --> 00:41:24
			go across go out of your comfort zone
		
00:41:24 --> 00:41:25
			and and meet other people.
		
00:41:26 --> 00:41:28
			Have dialogue with people. Talk to other Muslims.
		
00:41:29 --> 00:41:30
			Don't take
		
00:41:30 --> 00:41:32
			your understanding of other people
		
00:41:33 --> 00:41:35
			through these sources. That's not that's not how
		
00:41:35 --> 00:41:37
			you learn who who humanity is, who who
		
00:41:37 --> 00:41:38
			people are.
		
00:41:39 --> 00:41:41
			In every city across the country, there are
		
00:41:41 --> 00:41:42
			Muslims who,
		
00:41:42 --> 00:41:45
			can talk to you and explain explain where
		
00:41:45 --> 00:41:47
			these encampments are. There are people there who
		
00:41:47 --> 00:41:48
			are giving
		
00:41:48 --> 00:41:49
			time
		
00:41:49 --> 00:41:51
			of their week sitting in these places because
		
00:41:51 --> 00:41:53
			they believe so passionately.
		
00:41:53 --> 00:41:55
			Go sit there. Talk to them. Just understand.
		
00:41:57 --> 00:41:58
			So,
		
00:42:01 --> 00:42:04
			the Quran speaks about coming together and and
		
00:42:04 --> 00:42:06
			talking to one another. And I truly believe
		
00:42:07 --> 00:42:09
			that if we put our biases aside
		
00:42:09 --> 00:42:10
			and we objectively
		
00:42:11 --> 00:42:14
			look at the loss of 35 to 40000
		
00:42:15 --> 00:42:17
			lives, majority of which are women and children
		
00:42:17 --> 00:42:19
			in the ongoing onslaught,
		
00:42:19 --> 00:42:22
			I think we can come to a conclusion
		
00:42:23 --> 00:42:25
			that these people who are already under
		
00:42:26 --> 00:42:26
			decades
		
00:42:26 --> 00:42:27
			of oppression
		
00:42:28 --> 00:42:29
			and colonialization
		
00:42:30 --> 00:42:30
			and apartheid.
		
00:42:31 --> 00:42:33
			This is what the reality was
		
00:42:33 --> 00:42:35
			that now it's gone up to a level
		
00:42:35 --> 00:42:36
			of genocide.
		
00:42:38 --> 00:42:40
			Talk to other people that understand these things,
		
00:42:40 --> 00:42:42
			and you'll don't listen to these things because
		
00:42:42 --> 00:42:44
			they don't really give you a fair representation
		
00:42:45 --> 00:42:46
			of what the other side is saying. And
		
00:42:46 --> 00:42:48
			so my message to people is
		
00:42:49 --> 00:42:50
			open your eyes. Look at,
		
00:42:51 --> 00:42:53
			these these bills that are being formulated
		
00:42:53 --> 00:42:55
			and trying to be passed. It's only been
		
00:42:55 --> 00:42:56
			through the house. I don't think it's gone
		
00:42:56 --> 00:42:58
			through the senate yet, so it still has
		
00:42:58 --> 00:42:59
			to be pushed through the senate and stuff.
		
00:42:59 --> 00:43:00
			But,
		
00:43:01 --> 00:43:03
			realize how much lobbying and money is playing
		
00:43:03 --> 00:43:04
			into
		
00:43:04 --> 00:43:06
			our our our our country's
		
00:43:07 --> 00:43:07
			trajectory,
		
00:43:08 --> 00:43:10
			and just wake up wake up. They're fooling
		
00:43:10 --> 00:43:13
			you. You've been duped and you are we're
		
00:43:13 --> 00:43:15
			we're getting to see this live now. You're
		
00:43:15 --> 00:43:16
			gonna give up all of your most of
		
00:43:16 --> 00:43:19
			your constitutional rights now because of the fear
		
00:43:19 --> 00:43:19
			of,
		
00:43:20 --> 00:43:22
			a boogeyman, Islam coming to get you. Yes.
		
00:43:22 --> 00:43:23
			So now
		
00:43:23 --> 00:43:25
			they're pushing this and
		
00:43:25 --> 00:43:27
			you need and and the show is based
		
00:43:27 --> 00:43:30
			on a lot of the principles of the
		
00:43:30 --> 00:43:32
			constitution that they talk about, you know, when
		
00:43:32 --> 00:43:34
			they were talking about their they were criticizing
		
00:43:35 --> 00:43:36
			when people were going out there
		
00:43:37 --> 00:43:39
			shutting down the speech of one who's advocating
		
00:43:39 --> 00:43:40
			for
		
00:43:40 --> 00:43:41
			there to be
		
00:43:42 --> 00:43:43
			a washrooms
		
00:43:43 --> 00:43:46
			that a man can't go into a woman's
		
00:43:46 --> 00:43:48
			washroom and people are speaking out, they're shutting
		
00:43:48 --> 00:43:49
			it down, the
		
00:43:50 --> 00:43:53
			the the, the democrats and whatnot, but now
		
00:43:53 --> 00:43:56
			you're shutting down free speech when people are
		
00:43:56 --> 00:43:58
			just putting putting their humanity on. These are
		
00:43:58 --> 00:44:01
			Jews also who are speaking out. Yeah.
		
00:44:01 --> 00:44:02
			You also have Christians Yeah, that's important to
		
00:44:02 --> 00:44:05
			talk about. Yeah, Christians are certain Christians who
		
00:44:05 --> 00:44:08
			are not brainwashed with this whole Cyrus Scofield
		
00:44:09 --> 00:44:10
			Yeah. Theology and whatnot,
		
00:44:11 --> 00:44:13
			they're speaking out and they're saying this is
		
00:44:13 --> 00:44:16
			wrong, you know? This is we also, if
		
00:44:16 --> 00:44:16
			it was
		
00:44:16 --> 00:44:17
			innocent
		
00:44:18 --> 00:44:21
			Jewish children or Christian children, Islam calls us
		
00:44:21 --> 00:44:23
			to stand up against us. We we don't
		
00:44:23 --> 00:44:24
			have a problem condemning it. Why do you
		
00:44:24 --> 00:44:26
			have a problem condemning it? Meaning, why? Why
		
00:44:27 --> 00:44:29
			Yep. I I I I'm a 100%. Everything
		
00:44:29 --> 00:44:31
			you're saying is exactly spot on. We will
		
00:44:31 --> 00:44:34
			condemn this. You know, it one thing I
		
00:44:34 --> 00:44:35
			know we're gonna wrap it up, but one
		
00:44:35 --> 00:44:37
			thing I find interesting is one of the
		
00:44:37 --> 00:44:39
			things that I read was in that bill
		
00:44:40 --> 00:44:43
			was this saying that the Jews killed Jesus,
		
00:44:43 --> 00:44:45
			right? That is another example on the list
		
00:44:45 --> 00:44:47
			that's gotten some attention. It's the it is
		
00:44:47 --> 00:44:50
			that it's anti Semitic to claim that Jews
		
00:44:50 --> 00:44:53
			killed Jesus. That's what the IHRA says, but
		
00:44:53 --> 00:44:55
			that is not a claim invented by antisemites
		
00:44:56 --> 00:44:57
			that's in the gospel.
		
00:44:57 --> 00:45:00
			And and and I saw a congressman try
		
00:45:00 --> 00:45:01
			to, you know,
		
00:45:02 --> 00:45:04
			walk it back that, oh, to say all
		
00:45:04 --> 00:45:06
			Jews and stuff like that.
		
00:45:07 --> 00:45:10
			And and what's interesting here, what's interesting in
		
00:45:10 --> 00:45:11
			this moment
		
00:45:11 --> 00:45:14
			is when it comes to Jesus,
		
00:45:15 --> 00:45:16
			may the peace and blessings of God be
		
00:45:16 --> 00:45:17
			upon him.
		
00:45:17 --> 00:45:18
			Muslims
		
00:45:18 --> 00:45:19
			deeply
		
00:45:19 --> 00:45:20
			love,
		
00:45:20 --> 00:45:21
			venerate,
		
00:45:21 --> 00:45:23
			respect. I don't know what else to say.
		
00:45:23 --> 00:45:24
			We love Jesus.
		
00:45:25 --> 00:45:27
			He's in our book. There's so much positive.
		
00:45:28 --> 00:45:30
			Of course, we don't believe he's the son
		
00:45:30 --> 00:45:32
			of God, but he's a prophet of God.
		
00:45:33 --> 00:45:36
			And now the Jewish we're talking text now.
		
00:45:36 --> 00:45:36
			Text.
		
00:45:36 --> 00:45:39
			The Jewish Talmud says very clearly, like, this
		
00:45:39 --> 00:45:42
			is not this is factual data, but now
		
00:45:42 --> 00:45:43
			we can't say that anymore if this bill
		
00:45:43 --> 00:45:45
			is passed. We can't say that. It's like
		
00:45:45 --> 00:45:48
			opening the Quran and and saying here that,
		
00:45:49 --> 00:45:51
			that there's a chapter named after,
		
00:45:52 --> 00:45:54
			meet Jesus' mother. It's factual, it's there. It's
		
00:45:54 --> 00:45:56
			there. It's chapter 19 of the Quran, right?
		
00:45:56 --> 00:45:59
			It's there. The chapter of Mary. Of Mary.
		
00:45:59 --> 00:46:00
			The mother of Jesus. We're not hiding it.
		
00:46:00 --> 00:46:01
			It's there. Go look what it says. So
		
00:46:01 --> 00:46:03
			so what's happening now
		
00:46:03 --> 00:46:03
			is
		
00:46:04 --> 00:46:06
			the part of their their their
		
00:46:06 --> 00:46:07
			belief system,
		
00:46:08 --> 00:46:09
			which would make a
		
00:46:10 --> 00:46:11
			should make a Christian unsettled
		
00:46:12 --> 00:46:14
			is being forbidden to be said anymore.
		
00:46:15 --> 00:46:17
			Do you understand where I'm going with this?
		
00:46:17 --> 00:46:17
			Whereas
		
00:46:18 --> 00:46:21
			whereas that is actually what they believe. They
		
00:46:21 --> 00:46:24
			don't like Jesus, quite frankly. Right? Like,
		
00:46:24 --> 00:46:26
			they they did not. Right? And that's where
		
00:46:26 --> 00:46:28
			they're gonna say, well, you can't say that
		
00:46:28 --> 00:46:30
			now because you're you're painting a wide brush
		
00:46:30 --> 00:46:32
			on everyone. Okay.
		
00:46:32 --> 00:46:33
			Historically,
		
00:46:33 --> 00:46:34
			a group
		
00:46:34 --> 00:46:35
			of Jews
		
00:46:35 --> 00:46:38
			were the ones who killed or attempted to
		
00:46:38 --> 00:46:41
			kill Jesus. Right? And their Talmud speaks in
		
00:46:41 --> 00:46:44
			a negative light of him. That is factual
		
00:46:45 --> 00:46:45
			data.
		
00:46:46 --> 00:46:48
			And the Muslims just factual data. No spin
		
00:46:48 --> 00:46:49
			here, guys.
		
00:46:50 --> 00:46:53
			The Muslims love Jesus and the Virgin Mary,
		
00:46:53 --> 00:46:54
			mother of Jesus.
		
00:46:55 --> 00:46:57
			That's just factual data. Can you say without
		
00:46:57 --> 00:46:59
			a doubt that it is anti Islam
		
00:47:00 --> 00:47:01
			to be anti Jewish?
		
00:47:03 --> 00:47:05
			Of of course. Of course. Because g Yes.
		
00:47:05 --> 00:47:06
			Yes. And I'll and I'll give evidence. Like,
		
00:47:06 --> 00:47:08
			you correct me if I'm wrong. Right? You've
		
00:47:08 --> 00:47:10
			You've been teaching for 20 years because
		
00:47:10 --> 00:47:11
			Jesus, Moses,
		
00:47:12 --> 00:47:13
			by ethnicity
		
00:47:14 --> 00:47:16
			they were Jews. Right? Yeah. But by faith
		
00:47:16 --> 00:47:18
			they were ones who submitted their will to
		
00:47:18 --> 00:47:20
			God, so they were Muslim. Mhmm. So to
		
00:47:20 --> 00:47:22
			be anti Jewish is to be, what, anti
		
00:47:22 --> 00:47:24
			Mary, anti
		
00:47:24 --> 00:47:25
			Jesus,
		
00:47:25 --> 00:47:28
			to be anti Semitic is anti Palestinian. Arabs
		
00:47:28 --> 00:47:30
			and Palestinians are Semitic peoples. Let me let
		
00:47:30 --> 00:47:32
			me answer your question more direct on. You
		
00:47:32 --> 00:47:34
			asked me, is it anti Islam to be
		
00:47:34 --> 00:47:36
			anti Jew? And I'll say this straightforward,
		
00:47:36 --> 00:47:37
			unequivocally,
		
00:47:37 --> 00:47:38
			very clearly.
		
00:47:39 --> 00:47:41
			When prophet Mohammed arrived in Medina, there was
		
00:47:41 --> 00:47:42
			a community
		
00:47:42 --> 00:47:43
			of Jews already
		
00:47:44 --> 00:47:46
			living there. Yes. He formed a treaty with
		
00:47:46 --> 00:47:48
			them, and he called The Medina Charter. Yes.
		
00:47:48 --> 00:47:49
			That he called us all.
		
00:47:51 --> 00:47:53
			Now in English, that means we are one
		
00:47:53 --> 00:47:54
			nation. One nation.
		
00:47:55 --> 00:47:57
			That's our prophet doing that. Goes one nation
		
00:47:57 --> 00:47:58
			under God.
		
00:47:59 --> 00:48:01
			It's in our books. Before the constitution.
		
00:48:02 --> 00:48:03
			That is really profound.
		
00:48:04 --> 00:48:04
			The
		
00:48:05 --> 00:48:07
			He's in it says it clear. We are
		
00:48:08 --> 00:48:10
			so long that we uphold justice and we
		
00:48:10 --> 00:48:11
			are not treacherous
		
00:48:12 --> 00:48:14
			and we do not break the covenant. We
		
00:48:14 --> 00:48:15
			are all one nation.
		
00:48:16 --> 00:48:18
			Mhmm. The problem is not Judaism.
		
00:48:18 --> 00:48:21
			Come on. The problem is colonialism
		
00:48:21 --> 00:48:22
			and Zionism.
		
00:48:22 --> 00:48:24
			This is my right to take this land
		
00:48:24 --> 00:48:25
			from you.
		
00:48:26 --> 00:48:27
			That's the issue.
		
00:48:27 --> 00:48:28
			That's the problem.
		
00:48:29 --> 00:48:31
			The god given right that this is mine
		
00:48:31 --> 00:48:34
			that feeds into that white supremacy stuff too.
		
00:48:35 --> 00:48:36
			Right? So, again,
		
00:48:37 --> 00:48:39
			I hope that our listeners I hope I'm
		
00:48:39 --> 00:48:41
			not preaching to the choir. You know? I
		
00:48:41 --> 00:48:43
			hope that there are people from different dom
		
00:48:43 --> 00:48:44
			denominations
		
00:48:44 --> 00:48:46
			that listen to this and and find it
		
00:48:46 --> 00:48:48
			within themselves to, you know, dialogue
		
00:48:49 --> 00:48:51
			with other Muslims and get a fair view
		
00:48:51 --> 00:48:53
			and perspective and to not be spoon fed
		
00:48:53 --> 00:48:54
			by this,
		
00:48:55 --> 00:48:57
			bottom feeder content. This is not Bottom feeder.
		
00:48:57 --> 00:48:59
			I like the top up. Deep stuff. This
		
00:48:59 --> 00:49:02
			is not academically sound. It's not deep. They're
		
00:49:02 --> 00:49:03
			just throwing stuff in. Literally,
		
00:49:04 --> 00:49:05
			you know, they, you know, they they throw
		
00:49:05 --> 00:49:06
			something on the wall, see if it sticks.
		
00:49:06 --> 00:49:09
			That's what's happening here. Yeah. And, unfortunately, I'm
		
00:49:09 --> 00:49:11
			looking at the view count, how many 1,000,
		
00:49:12 --> 00:49:14
			80,000 people just sat there and listened to
		
00:49:15 --> 00:49:16
			someone throw stuff on the wall and see
		
00:49:16 --> 00:49:17
			if it sticks, and
		
00:49:18 --> 00:49:19
			you could have spent that time talking to
		
00:49:19 --> 00:49:21
			an actual human being Come visit the Muslim.
		
00:49:21 --> 00:49:23
			Come to the mosque. Come.
		
00:49:23 --> 00:49:24
			You can call us. 1-800-662-4752.
		
00:49:26 --> 00:49:27
			We got a hotline. You can go and
		
00:49:27 --> 00:49:30
			ask questions. Before we conclude also, you as
		
00:49:30 --> 00:49:32
			a Baptist Christian, also a Catholic,
		
00:49:32 --> 00:49:35
			and now also one of the talking points
		
00:49:35 --> 00:49:37
			that they like to mention is that now
		
00:49:37 --> 00:49:38
			someone who
		
00:49:38 --> 00:49:40
			they make this, subtle
		
00:49:40 --> 00:49:43
			and sometimes even direct that if someone accepts
		
00:49:43 --> 00:49:45
			Islam, if you're someone who's supporting
		
00:49:45 --> 00:49:47
			or your humanity is on it, you don't
		
00:49:47 --> 00:49:50
			wanna see babies dying, that somehow you're anti
		
00:49:50 --> 00:49:50
			America,
		
00:49:51 --> 00:49:51
			you're and you now, Michael Smith, now that
		
00:49:51 --> 00:49:52
			you've accepted Islam, are you like anti
		
00:50:10 --> 00:50:11
			American to exercise free speech, free religion. American
		
00:50:12 --> 00:50:13
			to exercise
		
00:50:13 --> 00:50:14
			free speech, free religion.
		
00:50:15 --> 00:50:17
			It's that's not un American. That is what
		
00:50:17 --> 00:50:19
			America is about, diversity,
		
00:50:19 --> 00:50:21
			about difference, about saying no. You know what?
		
00:50:21 --> 00:50:24
			That's wrong. What's what's American? Rosa Parks sitting
		
00:50:24 --> 00:50:26
			on a bus saying I'm not moving. That's
		
00:50:26 --> 00:50:29
			Right? Civil rights, that's American. We're because we
		
00:50:29 --> 00:50:29
			we we our country is supposed to allow
		
00:50:29 --> 00:50:30
			that demonstration of no.
		
00:50:35 --> 00:50:37
			They're not gonna just stifle that and push
		
00:50:37 --> 00:50:39
			it down. So,
		
00:50:40 --> 00:50:41
			what does it mean to be un American?
		
00:50:41 --> 00:50:43
			If you guys think you have a monopoly
		
00:50:43 --> 00:50:45
			on what it means to be America, be
		
00:50:45 --> 00:50:47
			American, I just think you haven't got on
		
00:50:47 --> 00:50:49
			the ground and walked through the inner cities
		
00:50:49 --> 00:50:51
			of Philadelphia and New York and different places
		
00:50:51 --> 00:50:53
			and seen the diversity that exists.
		
00:50:54 --> 00:50:57
			I think that, yes, we may be against
		
00:50:57 --> 00:50:59
			certain aspects of what you think it means
		
00:50:59 --> 00:51:00
			to be American.
		
00:51:00 --> 00:51:01
			Right?
		
00:51:02 --> 00:51:03
			But but that's not you don't have a
		
00:51:03 --> 00:51:05
			monopoly on what it means to be American
		
00:51:05 --> 00:51:07
			straight up. We want the best. I I
		
00:51:07 --> 00:51:08
			mean, I love my country, America. Well, you
		
00:51:08 --> 00:51:10
			might not agree with certain I don't agree
		
00:51:10 --> 00:51:11
			that now a man should go in a
		
00:51:11 --> 00:51:13
			woman's bathroom. I mean was that American? No.
		
00:51:13 --> 00:51:15
			But now we have free speech, now we're
		
00:51:15 --> 00:51:17
			gonna according to the law within comp with
		
00:51:17 --> 00:51:19
			what's permitted, we're gonna go and speak out
		
00:51:19 --> 00:51:21
			against certain certain evils that now people
		
00:51:23 --> 00:51:25
			have started to evolve to do in morality
		
00:51:25 --> 00:51:27
			and whatnot. If you go back at a
		
00:51:27 --> 00:51:29
			certain point in time in America
		
00:51:29 --> 00:51:31
			you would not see where, like, the cohost,
		
00:51:31 --> 00:51:34
			sorry, with all due respect, you know, someone
		
00:51:34 --> 00:51:34
			who's,
		
00:51:35 --> 00:51:36
			you know, there's not no low blow or
		
00:51:36 --> 00:51:38
			anything, but you see, like, people it's a
		
00:51:38 --> 00:51:40
			hypocrisy when you see
		
00:51:40 --> 00:51:42
			someone, you know, we're pushing family values and
		
00:51:42 --> 00:51:44
			you got people who are, you know, pushing
		
00:51:44 --> 00:51:45
			out, they're promoting Onlyfangirls.
		
00:51:46 --> 00:51:47
			Right? Mhmm. Mhmm. Promiscuity.
		
00:51:48 --> 00:51:49
			Yeah. You know, all these things. Now is
		
00:51:49 --> 00:51:51
			that American? So when Muslims speak up they
		
00:51:51 --> 00:51:53
			say, look, like, you remember you watched some
		
00:51:53 --> 00:51:56
			of these old films, like, where you'd have
		
00:51:56 --> 00:51:56
			the father
		
00:51:57 --> 00:51:59
			if the 2 were coming together, the father's
		
00:51:59 --> 00:52:01
			in the back and marriage was more promoted.
		
00:52:01 --> 00:52:03
			Right? Yes. Definitely. This is Islamic. This is
		
00:52:03 --> 00:52:05
			a this was a part of America at
		
00:52:05 --> 00:52:07
			one time. Right? And I think that's where
		
00:52:07 --> 00:52:09
			they had great work happening, please. You had
		
00:52:09 --> 00:52:12
			in Chicago here, you had at one point,
		
00:52:12 --> 00:52:13
			you had tickets being issued
		
00:52:14 --> 00:52:15
			if you were not properly dressed at the
		
00:52:15 --> 00:52:17
			beach. Wow.
		
00:52:17 --> 00:52:19
			In Chicago you could see the men wearing
		
00:52:19 --> 00:52:22
			tank tops and the women also not being,
		
00:52:22 --> 00:52:23
			you know Well, even till today, there's something
		
00:52:23 --> 00:52:26
			called indecent exposure. Indecent exposure. Well, it just
		
00:52:26 --> 00:52:27
			keeps getting We can go deeper into it
		
00:52:27 --> 00:52:29
			but Alright. There's a there's a idea.
		
00:52:30 --> 00:52:32
			Yeah. I mean, that's another rabbit hole to
		
00:52:32 --> 00:52:34
			talk about, but the idea of, like, there's
		
00:52:34 --> 00:52:37
			a level of shame at some level. The
		
00:52:37 --> 00:52:39
			fact that there are laws on indecent exposure
		
00:52:39 --> 00:52:41
			shows that we understand as a human being
		
00:52:41 --> 00:52:44
			that there's some level of exposure that is
		
00:52:44 --> 00:52:45
			too much.
		
00:52:45 --> 00:52:48
			But all that changes is over time, that
		
00:52:48 --> 00:52:49
			standard changes.
		
00:52:49 --> 00:52:51
			But you already have laws that there's a
		
00:52:51 --> 00:52:52
			such thing as indecent.
		
00:52:53 --> 00:52:53
			So decency,
		
00:52:57 --> 00:52:59
			and I'm gonna monopolize? Now you are holding
		
00:52:59 --> 00:53:02
			out what's American, what's not, and who's American,
		
00:53:02 --> 00:53:04
			who's not, and what not. Yeah. So that's
		
00:53:04 --> 00:53:06
			see, these chill what's the hard part is
		
00:53:07 --> 00:53:08
			that the people he was showing in those
		
00:53:08 --> 00:53:11
			videos, praying, these college students, young Muslim, these
		
00:53:11 --> 00:53:14
			are 3rd sometimes 3rd generation
		
00:53:14 --> 00:53:17
			Americans. Yeah. Right? The that's why a lot
		
00:53:17 --> 00:53:18
			of this goes back to,
		
00:53:18 --> 00:53:19
			immigration too.
		
00:53:20 --> 00:53:22
			A lot of it goes back to xenophobia.
		
00:53:23 --> 00:53:24
			Right? A lot of it goes back to
		
00:53:24 --> 00:53:27
			xenophobia because as we see the rates of,
		
00:53:28 --> 00:53:30
			the family growth rates
		
00:53:31 --> 00:53:33
			What's the what's the term? I'm sorry. But
		
00:53:33 --> 00:53:34
			the the rate at which,
		
00:53:34 --> 00:53:36
			certain demographics are reproducing
		
00:53:37 --> 00:53:38
			is outweighing
		
00:53:38 --> 00:53:40
			is is is out stretching the Yeah. Rate
		
00:53:40 --> 00:53:43
			of reproduction in our in other demographics. Right?
		
00:53:43 --> 00:53:46
			And so there's a threat. People feel threatened.
		
00:53:46 --> 00:53:48
			Right? But there's nothing to be afraid of.
		
00:53:48 --> 00:53:50
			Like, that's what we have to understand and
		
00:53:50 --> 00:53:51
			that's what we have to talk about. Tell
		
00:53:51 --> 00:53:53
			tell us what was it finally you felt
		
00:53:53 --> 00:53:54
			closer to Jesus,
		
00:53:55 --> 00:53:55
			Michael
		
00:53:56 --> 00:53:59
			Smith, former Christian, obviously now what was it
		
00:53:59 --> 00:54:01
			at the end that finally had you accept
		
00:54:01 --> 00:54:02
			submission to the will of the creator and
		
00:54:02 --> 00:54:04
			of the creation Oh, man. Well, this is
		
00:54:04 --> 00:54:06
			Islam. I know we're at the end of
		
00:54:06 --> 00:54:07
			our show here, so I'm gonna give the
		
00:54:07 --> 00:54:09
			short version of it.
		
00:54:10 --> 00:54:12
			I honestly and I don't mean to
		
00:54:13 --> 00:54:16
			offend anyone, but I have always felt as
		
00:54:16 --> 00:54:17
			I was studying Christianity
		
00:54:18 --> 00:54:20
			that it was rather confusing. The nature of
		
00:54:20 --> 00:54:23
			God was confusing. The trinity. The trinity and
		
00:54:23 --> 00:54:25
			the nature of who Jesus was.
		
00:54:25 --> 00:54:28
			I find a lot of double speak when
		
00:54:28 --> 00:54:30
			they, people say, lord,
		
00:54:30 --> 00:54:33
			they say attach lord to Jesus Christ
		
00:54:33 --> 00:54:35
			or they pray to Jesus Christ. I think
		
00:54:36 --> 00:54:38
			people some people will outright say, oh, he
		
00:54:38 --> 00:54:40
			is God. No. He's the son of God.
		
00:54:40 --> 00:54:42
			You know? There's a lot of haziness there
		
00:54:42 --> 00:54:43
			even amongst certain,
		
00:54:44 --> 00:54:44
			denominations
		
00:54:44 --> 00:54:46
			of what the nature of Jesus
		
00:54:47 --> 00:54:47
			was.
		
00:54:49 --> 00:54:51
			And I felt as I studied Islam that
		
00:54:51 --> 00:54:54
			it was just crystal clear
		
00:54:54 --> 00:54:55
			crystal clear
		
00:54:55 --> 00:54:58
			who Jesus was, who God was, who prophets
		
00:54:58 --> 00:54:59
			were,
		
00:54:59 --> 00:55:02
			and the role and function that they served.
		
00:55:03 --> 00:55:03
			And,
		
00:55:04 --> 00:55:06
			as a Muslim, we worship 1 God. We
		
00:55:06 --> 00:55:09
			believe in all the prophets. The prophets come
		
00:55:09 --> 00:55:11
			and give us a message. We follow that
		
00:55:11 --> 00:55:13
			message to the tee because that's what the
		
00:55:13 --> 00:55:16
			prophets brought us. It's a struggle. Some days,
		
00:55:16 --> 00:55:18
			you're weaker. Some days, you're stronger.
		
00:55:18 --> 00:55:20
			But that's the struggle of life to be
		
00:55:20 --> 00:55:21
			upright.
		
00:55:21 --> 00:55:21
			And,
		
00:55:22 --> 00:55:24
			for me, I'll say it was the Quran.
		
00:55:25 --> 00:55:26
			I I read the Quran,
		
00:55:27 --> 00:55:28
			and it just spoke to me. It was
		
00:55:28 --> 00:55:31
			familiar to me. It was familiar but clarifying.
		
00:55:32 --> 00:55:33
			Right? Familiar but clarifying.
		
00:55:34 --> 00:55:35
			I I converted
		
00:55:36 --> 00:55:37
			right after September 11th,
		
00:55:38 --> 00:55:38
			and,
		
00:55:39 --> 00:55:41
			I I I think one thing that helped
		
00:55:41 --> 00:55:42
			me a lot, there wasn't a lot of
		
00:55:42 --> 00:55:44
			Internet at that time. I don't remember. It
		
00:55:44 --> 00:55:46
			was way back in the day. And I
		
00:55:46 --> 00:55:48
			just dealt with people. I talked to people.
		
00:55:48 --> 00:55:50
			I read the Quran myself. I talked to
		
00:55:50 --> 00:55:50
			people.
		
00:55:52 --> 00:55:52
			And,
		
00:55:52 --> 00:55:55
			yeah, that's pretty much it. That's pretty much
		
00:55:55 --> 00:55:57
			it. What advice would you have for, Patrick,
		
00:55:57 --> 00:56:00
			Ben David? Really, I mean, he he had,
		
00:56:01 --> 00:56:03
			a lot of Muslim family. He's a lot
		
00:56:03 --> 00:56:06
			of Muslims are are feeling very, disrespected. Islam
		
00:56:06 --> 00:56:07
			is being dis
		
00:56:10 --> 00:56:12
			ara, what advice would you have for him,
		
00:56:13 --> 00:56:15
			so he can be more fair and balanced
		
00:56:15 --> 00:56:17
			and he doesn't end up creating more resentments
		
00:56:17 --> 00:56:19
			within the Muslim community? I I don't I
		
00:56:19 --> 00:56:21
			don't know him. I I haven't really listened
		
00:56:21 --> 00:56:22
			to a lot of his stuff to be
		
00:56:22 --> 00:56:23
			honest.
		
00:56:24 --> 00:56:25
			To And I wanna say, we're we're me
		
00:56:25 --> 00:56:27
			sitting with him, sitting in and seem like
		
00:56:27 --> 00:56:29
			a very nice man. To all influencers,
		
00:56:30 --> 00:56:30
			who have a platform. And Yes. I say
		
00:56:30 --> 00:56:31
			to them, be
		
00:56:35 --> 00:56:37
			upright. Be honest. Honest.
		
00:56:37 --> 00:56:39
			Be be be,
		
00:56:39 --> 00:56:41
			be honest. Be honest
		
00:56:41 --> 00:56:42
			and
		
00:56:42 --> 00:56:44
			don't worry about the money. And I'm not
		
00:56:44 --> 00:56:46
			saying he is. Yeah. But a lot of
		
00:56:46 --> 00:56:48
			time, there's pressure because where where my kids
		
00:56:48 --> 00:56:51
			kids get food from. Right? And I'm not
		
00:56:51 --> 00:56:52
			saying he is. I don't know him. So
		
00:56:52 --> 00:56:53
			this is not at all an attack on
		
00:56:53 --> 00:56:55
			him. I don't know the man at all.
		
00:56:55 --> 00:56:57
			But a lot of times, our pocketbooks and
		
00:56:58 --> 00:57:00
			the impact financially is what's going to determine
		
00:57:01 --> 00:57:02
			who's on who's on shows,
		
00:57:03 --> 00:57:03
			who's
		
00:57:04 --> 00:57:04
			speaking,
		
00:57:04 --> 00:57:06
			what narratives are going.
		
00:57:07 --> 00:57:07
			And,
		
00:57:08 --> 00:57:09
			when you speak truth,
		
00:57:11 --> 00:57:12
			it's gonna be difficult
		
00:57:13 --> 00:57:15
			speaking truth. They say when Martin Luther King
		
00:57:15 --> 00:57:17
			before he was assassinated,
		
00:57:18 --> 00:57:19
			his popularity
		
00:57:19 --> 00:57:22
			rate was so low. Who? Martin Luther King
		
00:57:22 --> 00:57:23
			Jr. Martin Luther King?
		
00:57:24 --> 00:57:26
			His popularity rate was so low
		
00:57:27 --> 00:57:28
			despite that.
		
00:57:28 --> 00:57:30
			Despite now we look back and there were
		
00:57:30 --> 00:57:32
			there's a holiday for him. Wow. Right?
		
00:57:33 --> 00:57:36
			What if you're searching for likes and attention
		
00:57:36 --> 00:57:39
			sometimes Even Muhammad Ali, same thing. Exactly. So
		
00:57:39 --> 00:57:41
			what I'm trying to say is
		
00:57:42 --> 00:57:43
			there has to be a moral,
		
00:57:44 --> 00:57:47
			compass that is focused on God and focused
		
00:57:47 --> 00:57:48
			on my responsibility
		
00:57:48 --> 00:57:50
			for God. And that one day, I'm gonna
		
00:57:50 --> 00:57:52
			stand before God and be questioned about everything
		
00:57:52 --> 00:57:55
			that I said. And sometimes speaking the truth
		
00:57:55 --> 00:57:56
			is not going to be advantageous
		
00:57:57 --> 00:57:58
			to your sponsors, to this, to that, to
		
00:57:58 --> 00:58:00
			that, and a third. But, at the end
		
00:58:00 --> 00:58:02
			of the day, we're all gonna stand before
		
00:58:02 --> 00:58:04
			God and be questioned about what we did.
		
00:58:04 --> 00:58:06
			Thank you. Thank you for Thank you. Helping
		
00:58:06 --> 00:58:08
			us to go over this latest developments with
		
00:58:08 --> 00:58:10
			this, so the people that they can benefit
		
00:58:10 --> 00:58:12
			of this and, most importantly, the people viewing,
		
00:58:12 --> 00:58:15
			and they can get a different perspective. No.
		
00:58:15 --> 00:58:17
			It's amazing. I love it. My my research,
		
00:58:17 --> 00:58:19
			my book that I've written, when hearing becomes
		
00:58:19 --> 00:58:22
			listening and with the heart and mind, they're
		
00:58:22 --> 00:58:23
			all about the prophetic
		
00:58:23 --> 00:58:26
			the prophetic model of it connecting with people
		
00:58:26 --> 00:58:28
			and how important it is to connect with
		
00:58:28 --> 00:58:30
			one another. And so when we see everyone,
		
00:58:32 --> 00:58:32
			polarizing,
		
00:58:33 --> 00:58:35
			more than ever, we need to come together
		
00:58:35 --> 00:58:37
			and really just understand each other. Those two
		
00:58:37 --> 00:58:38
			books are heart
		
00:58:38 --> 00:58:39
			with the heart and mind. With the heart
		
00:58:39 --> 00:58:42
			and mind. And when hearing becomes listening. And
		
00:58:42 --> 00:58:43
			where can people get those books? I'm Uzole
		
00:58:43 --> 00:58:45
			O Come Up. O Come Up? Come Up.
		
00:58:45 --> 00:58:46
			Yeah. Thank you.
		
00:58:47 --> 00:58:50
			And it comes down to having the rectitude,
		
00:58:51 --> 00:58:52
			the moral integrity,
		
00:58:53 --> 00:58:54
			and we will continue to go ahead and
		
00:58:54 --> 00:58:55
			have this dauntless
		
00:58:56 --> 00:58:59
			persistence to relaying the truth, to helping people
		
00:58:59 --> 00:59:00
			understand the truth,
		
00:59:00 --> 00:59:04
			and the truth shall set you free. And
		
00:59:04 --> 00:59:06
			if you go ahead and continue to tune
		
00:59:06 --> 00:59:08
			in, you're gonna get more of the proper
		
00:59:08 --> 00:59:10
			perspective. And if you really want to,
		
00:59:10 --> 00:59:12
			like our guest here, what did he do?
		
00:59:12 --> 00:59:14
			He read the Quran. So
		
00:59:14 --> 00:59:16
			people really promote,
		
00:59:18 --> 00:59:21
			being someone who is sound in their reasoning,
		
00:59:21 --> 00:59:22
			reading,
		
00:59:22 --> 00:59:23
			learning, growing.
		
00:59:24 --> 00:59:26
			Have you read the Quran? You're talking about
		
00:59:26 --> 00:59:27
			Islam. Why don't you pick up the Quran
		
00:59:27 --> 00:59:29
			and actually read it for yourself?
		
00:59:30 --> 00:59:32
			Get a good copy of the Quran. The
		
00:59:32 --> 00:59:34
			translation is only one version and we'll give
		
00:59:34 --> 00:59:37
			you that for free at the deanshow.com.
		
00:59:38 --> 00:59:40
			Go ahead. We'll get it to you. We'll
		
00:59:40 --> 00:59:41
			take care of everything
		
00:59:41 --> 00:59:42
			so you can go
		
00:59:42 --> 00:59:44
			ahead and see and judge for yourself. And
		
00:59:44 --> 00:59:45
			if you have any questions,
		
00:59:46 --> 00:59:48
			don't be a keyboard warrior. Call us. 1800
		
00:59:49 --> 00:59:50
			662
		
00:59:50 --> 00:59:51
			Islam. That's again, 1-800-662-4752.
		
00:59:54 --> 00:59:57
			Ask those tough questions and see for yourself
		
00:59:58 --> 00:59:59
			and try to set up a meeting with
		
00:59:59 --> 01:00:01
			a Muslim, visit a mosque. You see it's
		
01:00:01 --> 01:00:02
			not a bomb making factory,
		
01:00:02 --> 01:00:04
			and no fault for this nonsense
		
01:00:05 --> 01:00:07
			that they're programming you with Islam. Muslims are
		
01:00:07 --> 01:00:09
			a boogeyman coming to get you. Far from
		
01:00:09 --> 01:00:11
			that, we are here to better our communities,
		
01:00:11 --> 01:00:13
			our societies, our families. Subscribe if you haven't
		
01:00:13 --> 01:00:15
			already. We'll see you next time. Until then,
		
01:00:15 --> 01:00:16
			peace be with you.
		
01:00:16 --> 01:00:17
			Eddie is taking
		
01:00:18 --> 01:00:21
			this Amana of the people very seriously. He
		
01:00:21 --> 01:00:22
			was just sharing a story with me that
		
01:00:22 --> 01:00:25
			they had some benches inside that needed to
		
01:00:25 --> 01:00:27
			be moved and Eddie together, father and son,
		
01:00:27 --> 01:00:28
			were lifting these benches. Join us in this
		
01:00:28 --> 01:00:30
			project, Inshallah, so we can establish
		
01:00:30 --> 01:00:31
			a beautiful