The Deen Show – PBD PODCAST Guest Christian Pastor Cliffe Knechtle’s ATTEMPT to Disprove the Quran BACKFIRES

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The Quran is a statement written in a different style than the Prophet's time, with the use of the word "areb" in writing. The history of Islam is discussed, including the assassination of the Prophet Salsal and the assassination of the Prophet Al Qaeda. The importance of protecting religion is emphasized, along with the summary of the Prophet's teachings, which includes a long detailed summary of the Prophet's message. The message of Islam being universal for everyone to interpret is emphasized.

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			You're smart enough to have here
heard about Zaid Bin favic. You
		
00:00:02 --> 00:00:05
			know very, very well why there's
one version of the Quran. I hope.
		
00:00:06 --> 00:00:09
			Okay, you know what Uthman did?
Khalif uzman did. This has been
		
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			documented by who that that event
actually took place.
		
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			I don't have the footnote on that
one. That's a good question,
		
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			Patrick. I can get that for you,
though, once again, you saw what
		
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			he did. He went right to his great
miracle, the book, the Quran, and
		
00:00:26 --> 00:00:29
			he said, Look at the Quran is so
much more reliable than the Bible,
		
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			because the Bible has errors in
it. People, of course, call the
		
00:00:32 --> 00:00:36
			gospel books Matthew Mark, Luke
and John. Well, they call them
		
00:00:36 --> 00:00:38
			Matthew Mark, Luke and John,
because we don't know who wrote
		
00:00:38 --> 00:00:41
			these books, and there's no point
calling them Sam, Fred, Jerry and
		
00:00:41 --> 00:00:43
			Harry. I mean, they're, they're
written by people. We don't know
		
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			who they were written by in the
Quran doesn't it's a perfect book.
		
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			Even if you burn every Quran on
Earth, Earth, we will bring it
		
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			back, cover to cover, cover,
		
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			page for page.
		
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			You're looking at one of the
oldest fragments of the Quran ever
		
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			discovered. I was
		
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			explaining
		
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			how much respect I have for the
faith
		
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			of
		
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			Islam. I Angel.
		
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			Assalamu,
		
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			Alaikum. How are you?
		
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			So we're bringing on a expert in
this area of the Quran, someone
		
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			who's dedicated their life to the
Quran, memorize the Quran. He's an
		
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			expert exegesis of the Quran, the
tafsir of the Quran. And you have
		
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			someone out there who's caught up
in a lie. I don't have the
		
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			footnote on that one. That's a
good question, Patrick, and many
		
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			lies. And we're going to go ahead
and for this, true seekers out
		
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			there, we're going to clear up
much of the misinformation.
		
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			Individual that did this. Is this
the person who we're talking
		
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			about? Zaid? Yes, yes. He has a
big platform that he's on this
		
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			peepyd Podcast, and he's a very
well known preacher, and so he
		
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			says that Zayed bin Thabit did a
great job,
		
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			and yet there were different
versions that came out of it. And
		
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			the third Caliph Khalif Uthman,
		
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			said, Zayed bin Thaba, I'm hiring
you. We're going to destroy all
		
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			these variants of the Quran, and
you're going to put together the
		
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			one true Quran. And that's why
Zayed bin Thaba did so, that's why
		
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			we had just one particular thing,
Caliph Uthman. What he did was he
		
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			destroyed all the Qurans that
disagreed with the one that he
		
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			chose. So he's got his own that he
chose, and all these other ones
		
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			that are out there, they make it
see there's all these other
		
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			versions. And then he wants
everyone to go by his so he
		
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			destroys everything else. So he
hires, you know, pays Zayd and
		
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			Thabit. The individual that did
this is this the person who were
		
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			talking about Zaid. So who was he?
He was a guy who Mohammed trusted.
		
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			Go ahead and help him with this.
He all the different Qurans that
		
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			were identical, and you have Zaid
to decide what's the real thing
		
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			now. So this is, how would you
answer this shit after I say that,
		
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			they get together and they say,
yeah, that did happen that way.
		
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			And so we, we don't have an
argument, but I should get the
		
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			footnote. That's a very good
point. Patrick, first,
		
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			it's very important to point out
that the Quran being the final
		
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			revelation from Allah subhanaw
taala, the way that it's been
		
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			compiled, it's completely
different than what human beings,
		
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			they even perceive of how
compilation should be. It's the
		
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			highest level of preserving any
book. And there's no like of it.
		
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			There's no book on the face of
earth that has been compiled like
		
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			the Quran. What I'm saying the
highest level of authenticity,
		
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			because it's in the hearts of men,
which is comes before anything
		
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			that is written. If someone would
write anything, you can ask all
		
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			kinds of questions, what? What's
the proof that this is really that
		
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			person wrote this, but rather, if
it's in the hearts of the people.
		
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			And this is how the Quran, when
Allah subhanaw taala, this is the
		
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			speech of Allah, Allah subhanaw
taala revealed it to the Prophet
		
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			alayhi, salatu, salam, the Prophet
ayus. Whenever the revelation
		
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			comes, he would recite the Quran.
He would recite it. And the
		
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			scribers, they were ordered to
write what the prophet Aliyah
		
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			recited. So the writing comes as a
secondary thing. The recitation is
		
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			what's first. And this Quran was
recited in the Salawat, in the
		
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			prayers, whether it's obligatory
prayers, optional prayers, the
		
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			Prophet alayhi wa salatu, salaam,
he would lead the Salah with Al
		
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			Baqarah and Nisa and Ali Imran as
one Sahabi would pray behind the
		
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			Prophet Aliyah saw to Salam. So it
was not bits and pieces verses
		
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			that somebody might forget, or so
many people of the Sahaba radi
		
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			Alam, they would memorize the
Quran in their hearts. And this is
		
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			what Allah subhanaw taala stated
clearly.
		
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			The Quran, balua, Ayato Bey
Netanyahu, but rather the ayat of
		
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			the Quran, the verses of the
Quran, are in the hearts, in the
		
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			* of men, the people of
knowledge. So this is how the the
		
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			Quran was revealed to the prophet
Ali Soto Sam, this is how it was
		
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			preserved. So it was already
preserved. Plus, of course, the
		
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			fact that Allah subhanaw taala
says in the Nachman is in the
		
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			Vikram way in the hafidul, we are
the ones that would protect and
		
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			guard the Quran. When the Prophet
Abu Salam turned to ALLAH SubhanA
		
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			died, then at the time of Abu Bakr
Al JAL, this was the first
		
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			compilation, physically, as far as
the text is concerned, this was
		
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			not commanded by the Prophet
alayhi salatu wassalam, because
		
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			really this is not a mandatory
thing, because, again, it's in the
		
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			hearts of the people so but Abu
Bakr Al ja, he collected the Quran
		
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			to be in a text when many people
have been dying in the battles and
		
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			so on, to make sure that even that
mean of making sure that
		
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			everything is preserved is to be
written, but not that The Quran.
		
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			How it, you know, came to the
prophet Ali. So Hussain was just
		
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			in the form of a book, and people
have to go to the book, and that's
		
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			the only book that they finally
discovered that they will decide
		
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			the Quran, it's ready in their
lives. They're implementing it.
		
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			They're reciting it. And they
would so many narrations on the
		
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			companions of the alaranum
reciting the Quran in their homes.
		
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			They would finish it was well,
well known among the companions of
		
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			the Prophet, alias of Salam, that
they would finish recitation of
		
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			the Quran every seven days. Every
seven days. This is a well known
		
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			khatma, as they call it, where a
person would recite the Quran from
		
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			the beginning to the end, the
entire book without a without a
		
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			book by heart. This is an oral
tradition, right? Or if someone
		
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			wants to read from it, they would
read, but this is was, as they
		
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			call it, this as hotmad, that is
well known, not by one individual,
		
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			even us as Muslims. When someone
asks how long I should recite the
		
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			Quran, it's one month. Two months.
If someone is able to recite the
		
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			Quran, they would say, one month
is good, two months as Max, as
		
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			some of the now, Ira, him Allah,
he said. But when they talk about
		
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			the subject, they say that the
companions of the Allah anom, it
		
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			was well known among them that
they would finish the recitation
		
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			of the Quran every seven days. So
something like this during the
		
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			life of the prophet Aliyah, saw to
Sam. There's no significance of of
		
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			writing it down, having is it as a
text. There's no like of the book
		
00:07:18 --> 00:07:21
			of the Quran. But this is again to
show how Allah subhanaw taala
		
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			preserved it with all means, one
of which that Abu Bakr Al Janu
		
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			said, let's bring it all together
physically, so that you know, to
		
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			make sure that we have we're
taking all of the means for it.
		
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			How do you feel now? Like, if
someone's a you're a professor in
		
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			this area, this is your expertise.
How do you feel? Like, what goes
		
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			to your mind, what when you're
hearing someone like this, trying
		
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			to represent the Quran in this
way, being someone who imagines
		
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			someone is a university professor,
and he's teaching a he's an expert
		
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			in math, or he's an expert in
science, and, you know, it's a
		
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			consensus among scientists that
something, or it's a consensus in
		
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			math or whatever subject, that
this is The way they all the
		
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			professors know, there's no
disagreement in this area, but now
		
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			you have this person, layman,
comes up and he starts to, you
		
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			know, butcher. What do you what
goes to your mind? This is an
		
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			example, right? Is when someone
have a really different mindset,
		
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			and then they try to explain
things from their own perspective.
		
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			And again, as I said, you know,
when people look at the Bible for
		
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			you, translation of the Greek New
Testament done in the 1600s by
		
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			King James Greek scholars, is
going to say, How art thou? When
		
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			was the last time Patrick, someone
came up to you and said, How art
		
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			thou? People, of course, call the
gospel books Matthew, Mark, Luke
		
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			and John. Well, they call them
Matthew, Mark, Luke and John,
		
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			because we don't know who wrote
these books, and there's no point
		
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			calling them Sam, Fred, Jerry and
Harry. I mean, they're they're
		
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			written by people. We don't know
who they were written by. They are
		
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			anonymous. You might not think so,
because they have the title, the
		
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			Gospel. According to Matthew,
whoever put that title on it was
		
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			an editor. Later, the followers of
Jesus were Aramaic speaking
		
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			peasants from Galilee, lower class
men who were not educated. In
		
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			fact, Peter and John in Acts,
chapter four, verse 13, are
		
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			literally said to be illiterate.
They couldn't read and write. Of
		
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			course not. They were fishermen.
They didn't go to school. The vast
		
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			majority of people in the ancient
world never learned to read, let
		
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			alone right? And their native
language was Aramaic. These books
		
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			are written in Greek by highly
educated, rhetorically trained
		
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			writers who are skilled in Greek
composition. Nobody memorized the
		
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			Bible from the beginning to the
end. So the way they look at the
		
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			Bible is through the manuscripts.
When it comes to the Quran, that's
		
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			why things have been changed and
altered. But Allah subhanahu wa
		
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			decreed that this final book is
going to be preserved from the
		
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			beginning to the end. So the way
it's preserved is completely
		
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			different than what people think
it's like. For example, when
		
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			someone look at the religion of Al
Islam from a Christianity point of
		
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			view, it doesn't work.
		
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			It that way you know, because you
know things has to be looked into
		
00:10:04 --> 00:10:08
			from the perspective of how things
were. So there is no doubt, and
		
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			this is consensus among the Ulama,
and that's why, when you see east
		
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			and the west, a small child would
have the same Quran recited as an
		
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			older one, not just now, but from
the time of the Prophet
		
00:10:19 --> 00:10:22
			sallallahu, sallam. And you have
companions of the Prophet Aliyah
		
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			saw to Sam, when even at the time
of Uthman or the Allahu anhu, when
		
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			he made a committee to make sure
not it's already been compiled.
		
00:10:30 --> 00:10:34
			Abu Bakr Anu physically compiled
it at the time of Ummah, nothing
		
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			of that happened. There was no
need at the time of Uthman or the
		
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			Allahu anhu, the subject of Al
qarat, the different style of
		
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			recitation, and people would
recite in their own way of accents
		
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			and dialect and things like this,
which is already been revealed the
		
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			Quran has this flexibility in it
by the revelation from Allah. So
		
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			rathmet al Anu, he was worried
that people now, with increase of
		
00:10:59 --> 00:11:02
			people embracing the deen of Al
Islam, that people will say things
		
00:11:02 --> 00:11:07
			from their own so that's why this
the second compilation, is not
		
00:11:07 --> 00:11:11
			compiling the Quran again, it's
already been compiled. It's the
		
00:11:11 --> 00:11:15
			different styles of recitation. So
to bring it back on, the speech of
		
00:11:15 --> 00:11:18
			the people of Quraysh, and the
evidence of that they're all
		
00:11:18 --> 00:11:22
			authentic is what the prophet
aliased in authentic hadith that
		
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			the Quran has been revealed in
seven letters, seven styles, and
		
00:11:27 --> 00:11:31
			he said, and each one of you kuln
Chef, and that every recitation is
		
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			sufficient, is perfect. There is
no there's nothing missing from
		
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			one recitation versus the other.
So one is sufficient. And that's
		
00:11:40 --> 00:11:43
			why, when he brought it together
on the tongue or the style of the
		
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			people of Quraysh, so that people
would not start to do things with
		
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			different recitation. There's so
many examples, but again, it's
		
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			difficult to explain to someone
when they don't know even the
		
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			Arabic language. And I will give
you one example, if you don't
		
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			mind, there's, for example, one
word in the Quran. There are many
		
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			like this, like the word Lev
behanah, right? And this is
		
00:12:04 --> 00:12:08
			mentioned by Sulaiman alaihi salam
when he said that he would
		
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			slaughter the bird, the Hupo,
right, if he does not bring the
		
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			information from the Queen of
Sheba. So the word, when it's
		
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			written in Arabic, right, it says,
which means, I would slaughter
		
00:12:20 --> 00:12:24
			him. But if there's another style
of writing it that would separate
		
00:12:24 --> 00:12:29
			the the lamb from the Elif so if
someone today would read it, they
		
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			would read it, I would not
slaughter him, but it's already
		
00:12:33 --> 00:12:38
			one of the one of the ways of or
the styles of writing Arabic, and
		
00:12:38 --> 00:12:41
			the Arabs they would understand
before they read. And this is a
		
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			unique thing for the Arabic
language that many people do not
		
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			know. If you read English, what
happens you read and then you try
		
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			to understand correct in Arabic.
It's not the same in Arabic, you
		
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			have to understand before you read
so that you read correctly. You
		
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			have to look at the sentence, and
you have to understand what is
		
00:12:58 --> 00:13:02
			being said before you read it, you
understand what I say, so the
		
00:13:02 --> 00:13:05
			words and the context and how even
the vowels and things like this.
		
00:13:05 --> 00:13:09
			So that's why, even when they
wrote it like this, they
		
00:13:09 --> 00:13:12
			understood that the Arabs would
not say it wrong, because it's
		
00:13:12 --> 00:13:15
			clearly the the word means that he
would slaughter, and no one would
		
00:13:15 --> 00:13:19
			have differences in this, this
consensus. But again, the style of
		
00:13:19 --> 00:13:22
			writing, that's why there was no
dots. And then they put dots. And
		
00:13:23 --> 00:13:26
			so these types of things people
might not understand if they don't
		
00:13:26 --> 00:13:31
			comprehend the Arabic language,
and that's what he just made it to
		
00:13:31 --> 00:13:36
			be under one style of writing, so
that the recitation comes first.
		
00:13:36 --> 00:13:39
			And this is another important
point. The Quran is preserved in
		
00:13:39 --> 00:13:44
			its recitation, so it's recited
first, and then the writing is a
		
00:13:44 --> 00:13:49
			secondary thing. So we write based
on what we hear, not the opposite,
		
00:13:49 --> 00:13:53
			not that we have a manuscript, and
we recite it based on what the
		
00:13:53 --> 00:13:57
			manuscript is. Nowadays,
everything is printed. So if
		
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			someone doesn't know what the
Quran, what's in the Quran, he
		
00:13:59 --> 00:14:02
			opens the Quran and he reads. It
wasn't preserved like this.
		
00:14:03 --> 00:14:06
			Nothing is written, and it's in
the hearts of the people. People
		
00:14:06 --> 00:14:09
			recited, and from the recitation,
they would write, which is the
		
00:14:09 --> 00:14:12
			highest level of authenticity. No
one can question that whatsoever.
		
00:14:12 --> 00:14:16
			People can do a test right now.
They can go on YouTube and type in
		
00:14:17 --> 00:14:20
			Mecca Qur'an recitation and see
all the people praying there in
		
00:14:20 --> 00:14:23
			Mecca. You have millions of people
coming through Mecca, and then you
		
00:14:23 --> 00:14:27
			have the Imam there leading the
prayer. If somebody had any
		
00:14:27 --> 00:14:30
			objections, if somebody's doing
something wrong, they correct them
		
00:14:30 --> 00:14:32
			right away, wouldn't they? They
stop them. There's none of that.
		
00:14:32 --> 00:14:36
			Everything that there's you've
memorized the Quran. We have kids
		
00:14:36 --> 00:14:41
			as young as, what, 678, years old,
and memorized this entire book. So
		
00:14:41 --> 00:14:45
			it's not that's the the framework
now has to be corrected. It's an
		
00:14:45 --> 00:14:50
			oral tradition, and that is the
miracle right there. And to add to
		
00:14:50 --> 00:14:54
			this, even with with that point of
the Quran being preserved, with
		
00:14:54 --> 00:14:57
			the way that people recited and
they would make correction, that
		
00:14:57 --> 00:14:59
			it's it's not just that. It
happened at the time.
		
00:15:00 --> 00:15:05
			Time of the of the Prophet alias.
But this is a miraculous thing
		
00:15:05 --> 00:15:08
			that Allah subhanaw taala
preserved it in such a way that
		
00:15:08 --> 00:15:13
			people would would even make sure
that they understand what
		
00:15:13 --> 00:15:16
			everything is said and recited at
the time of the Prophet alias, and
		
00:15:17 --> 00:15:22
			not afterwards. So these are clear
lies then, I mean, he's just
		
00:15:22 --> 00:15:25
			lying. I don't have the footnote
on that one. That's a good
		
00:15:25 --> 00:15:30
			question, Patrick, I can get that
for you, though. He said, here
		
00:15:30 --> 00:15:34
			again, Othman, Zaid, did a great
job, yet there were different
		
00:15:34 --> 00:15:39
			versions that came out from it.
Othman told Zaid, I'm hiring you.
		
00:15:39 --> 00:15:43
			We are going to destroy all these
variants, and you're going to put
		
00:15:43 --> 00:15:47
			together the one true Quran. This
is a statement that is mentioned
		
00:15:47 --> 00:15:50
			in the athana, in the traditions.
But what are the different
		
00:15:50 --> 00:15:54
			variants again, when it comes to
what's written? So now we have
		
00:15:54 --> 00:15:58
			something written, and the
different styles of writing and
		
00:15:58 --> 00:16:01
			some of the recitation, you would
have a letter here, different than
		
00:16:01 --> 00:16:06
			the letter there. So for example,
where aminu wa Amanu famine, they
		
00:16:06 --> 00:16:10
			then they believed verses. They
believed, you know, just letters
		
00:16:10 --> 00:16:13
			that which is actually one of the
miraculous things about the Quran,
		
00:16:13 --> 00:16:16
			with the different style of
recitation that it gives you,
		
00:16:16 --> 00:16:20
			enriches the meaning, right? So
therefore, Yub, serun, tube,
		
00:16:20 --> 00:16:25
			serun, they would see, versus
they, you know, they would see or
		
00:16:25 --> 00:16:29
			meaning the second person would in
the plural, tense verses in the
		
00:16:29 --> 00:16:33
			third person. So the meaning is
not changed, and this is all
		
00:16:33 --> 00:16:36
			revealed to the Prophet Abu Salto
SEM and recited to the Prophet
		
00:16:36 --> 00:16:40
			alias in these styles of
recitation. So that's why, when
		
00:16:40 --> 00:16:44
			it's written, whether it's the
style of writing that can be
		
00:16:44 --> 00:16:47
			different from one era to the
other, versus the different
		
00:16:47 --> 00:16:50
			letters that might be changed
according to the revelation, not
		
00:16:50 --> 00:16:54
			that it's people would make a
mistake, no, it's already part of
		
00:16:54 --> 00:16:59
			the revelation that it would have
the same word in different styles,
		
00:16:59 --> 00:17:02
			so that it gives more meanings and
it reaches the meanings. And this
		
00:17:02 --> 00:17:06
			is how some of the recitation of
the Quran that people study now,
		
00:17:06 --> 00:17:09
			and you would find even children,
they would memorize the Quran in
		
00:17:09 --> 00:17:12
			the different styles of
recitation. It's not adding a
		
00:17:12 --> 00:17:16
			chapter or taking a verse out or
something like this. It's the word
		
00:17:16 --> 00:17:20
			slightly changes to enrich the
meaning. And again, the important
		
00:17:20 --> 00:17:24
			point here is, with the Quran
being present today, if someone
		
00:17:24 --> 00:17:27
			says, Well, it changed at the time
of mine. Of course, it didn't. But
		
00:17:27 --> 00:17:31
			the miraculous nature of the
Quran, no one can bring the like
		
00:17:31 --> 00:17:35
			of a surah of it, and it's still
valid till today, because Allah
		
00:17:35 --> 00:17:38
			subhanaw taala challenged
humanity. If this is what you
		
00:17:38 --> 00:17:41
			think it's the words of human
beings, then bring not the like of
		
00:17:41 --> 00:17:45
			the entire Quran, bring the like
of one chapter of the Quran, and
		
00:17:45 --> 00:17:49
			no one can, and no one would be
able to. So this is a very clear
		
00:17:49 --> 00:17:53
			even with what we have today,
which is the same as what we had
		
00:17:53 --> 00:17:56
			at the time of the Prophet alias
taught us now, when we say
		
00:17:56 --> 00:18:01
			different versions you have, for
instance, now, contrasting that,
		
00:18:01 --> 00:18:02
			with all due respect to our
		
00:18:03 --> 00:18:05
			Christian viewers out there,
		
00:18:06 --> 00:18:12
			you have Bible scholars. Do you
have Quran scholars saying that
		
00:18:12 --> 00:18:17
			different verses, ayahs are taken
out of the Quran, as you do have,
		
00:18:17 --> 00:18:18
			say, the duray
		
00:18:19 --> 00:18:21
			version of the Quran, for
instance, the Catholic version of
		
00:18:21 --> 00:18:24
			Quran has certain amount of books,
and then the Protestant version
		
00:18:24 --> 00:18:30
			has those books thrown out, and
then you have orthodox also have
		
00:18:30 --> 00:18:33
			their version. And you have chunks
and chunks in these different
		
00:18:33 --> 00:18:36
			versions of passages are taken out
here and in here they're not
		
00:18:36 --> 00:18:40
			there. And it's like, hold on, is
that what you have with the Quran?
		
00:18:40 --> 00:18:43
			So then we say, because he was
trying to paint it like a version,
		
00:18:43 --> 00:18:45
			is just a translation.
		
00:18:46 --> 00:18:50
			But that's not the case. It's not
it's the exact words that were
		
00:18:50 --> 00:18:54
			revealed to the Prophet Aliyah,
salatul, Salam. So how many
		
00:18:54 --> 00:18:57
			versions of the Quran are there
just one? Right? The different
		
00:18:57 --> 00:19:02
			styles, which is called qirat, way
of reciting, the style of reciting
		
00:19:02 --> 00:19:07
			the Quran that can, again, as I
said, if it's if it's a one word,
		
00:19:07 --> 00:19:10
			whether it's in the passive tense
or in the past tense, the meaning
		
00:19:10 --> 00:19:13
			is the same. But who's the one
that would decide that this is
		
00:19:13 --> 00:19:18
			passive or past? It's already in
the Revelation, not someone that
		
00:19:18 --> 00:19:22
			introduced it to the revelation.
So what they try to do is they try
		
00:19:22 --> 00:19:25
			to say, Okay, gotcha here. Look,
but you're burning Qurans. Why are
		
00:19:25 --> 00:19:30
			you burning Qurans? Here's the
thing every one individual people
		
00:19:30 --> 00:19:33
			from the east and the west, and
that's why Uthman Abdullahi
		
00:19:33 --> 00:19:38
			ordered for the copies that people
have personal copies, to bring all
		
00:19:38 --> 00:19:42
			of these things to him. It's not
like an authentic organization
		
00:19:42 --> 00:19:45
			printing the Quran. This is an
individual at his home. He writes
		
00:19:46 --> 00:19:50
			whatever he recites right. So a
person might write in the right
		
00:19:50 --> 00:19:54
			way, might write in a different
way for him to understand, but
		
00:19:54 --> 00:19:59
			it's not the the stable way or the
one that is consistent.
		
00:20:00 --> 00:20:03
			It with everybody to understand,
like, for example, if I if I'm
		
00:20:03 --> 00:20:06
			writing something, you might not
be able to read my handwriting,
		
00:20:06 --> 00:20:10
			and someone else might, and I
might make my own signs while I'm
		
00:20:10 --> 00:20:14
			writing, because it's a personal
thing, a personal copy for myself.
		
00:20:14 --> 00:20:17
			So this is where he basically
collected all of the personal
		
00:20:17 --> 00:20:20
			copies that people have, and he
burned them so that they all
		
00:20:20 --> 00:20:24
			according to one style. Now the
many Muslims and many people are
		
00:20:24 --> 00:20:27
			embracing in the deen of Al Islam,
and it's going to the east and the
		
00:20:27 --> 00:20:32
			west, and the area is So expanding
so these personal preferences in
		
00:20:32 --> 00:20:36
			writing, it's to destroy all of
that. It's like the same thing is
		
00:20:36 --> 00:20:40
			practiced till today, when we have
an old Mushaf Quran that is old
		
00:20:40 --> 00:20:44
			and things like that. We burn it.
It's a way to honor the Quran, to
		
00:20:44 --> 00:20:47
			burn it so that nobody would
tamper with it, or nobody would
		
00:20:47 --> 00:20:51
			take from it. But it's not there
the physical copies torn and
		
00:20:51 --> 00:20:55
			things like this in any part of
the world, if one page of the
		
00:20:55 --> 00:20:57
			Quran is missing, you know,
somebody cut it, for example, or
		
00:20:57 --> 00:21:01
			it get cut, then we need to burn
that copy so that nobody would
		
00:21:01 --> 00:21:05
			read it wrong. And this is how
things are. So it's to honor the
		
00:21:05 --> 00:21:07
			Quran. When He burned the Quran,
it's to honor the Quran to make
		
00:21:07 --> 00:21:13
			sure that the style of writing is
consistent. Then he sent it to the
		
00:21:13 --> 00:21:17
			Egypt one and Kufa one, so that
people would always refer to the
		
00:21:17 --> 00:21:21
			same style of writing that did not
change anything towards in the
		
00:21:21 --> 00:21:25
			hearts of the people. Again, like
the Arkansas says, it's the same
		
00:21:25 --> 00:21:29
			Quran that they recite when this
went to Egypt and Iraq and things
		
00:21:29 --> 00:21:33
			and Hashem, it's already been
people, 1000s and millions of
		
00:21:33 --> 00:21:37
			people are reciting the Quran, the
same Quran, every day in their
		
00:21:37 --> 00:21:40
			prayers. You know, unlike, for
example, the Bible and things like
		
00:21:40 --> 00:21:46
			this, we recite the Quran Muslims.
They hear the Quran every mehshay
		
00:21:46 --> 00:21:49
			and fajr prayer. And the prophet
Ali ASA Hussain in fajr prayer,
		
00:21:49 --> 00:21:54
			especially the morning one, he
would recite average of 60 verses
		
00:21:54 --> 00:21:58
			in the prayer. And sometimes, for
example, the prophet Aliyah satu
		
00:21:58 --> 00:22:03
			Sam recited Surah Al araf in its
entirety. And Muay Ibn Jabil
		
00:22:04 --> 00:22:08
			RadiAllahu, anhu, when the Prophet
Ari saram condemned an egg that he
		
00:22:08 --> 00:22:11
			did is because that he would go to
his people and lead them in the
		
00:22:11 --> 00:22:14
			Salah. And one time he recited
Surah Al Baqarah in salatul. Ashe,
		
00:22:15 --> 00:22:18
			the longest surah in the Quran
from the beginning to the end. The
		
00:22:18 --> 00:22:23
			prophet Ali saram, he said to him,
a fat wife, you're making fitna.
		
00:22:23 --> 00:22:28
			You're causing people to be you're
in a trial behind you in the Salah
		
00:22:28 --> 00:22:31
			because they want to leave the
salah. And one of them left the
		
00:22:31 --> 00:22:34
			Salah the praise because it's too
long. Surat Al Baqarah will take
		
00:22:34 --> 00:22:39
			an hour recitation. So he told
them not to make a long Sala like
		
00:22:39 --> 00:22:42
			this, tabligatory salah. But the
fact here, the point that I'm
		
00:22:42 --> 00:22:45
			trying to make here, is, this is
at the time of the Prophet Aliyah,
		
00:22:45 --> 00:22:48
			saw to Sam, the revelation is not
over yet. And as a heavy a
		
00:22:48 --> 00:22:53
			companion at ease reciting the
longest Surah of the Quran from
		
00:22:53 --> 00:22:56
			the beginning to the end in one
Raqqa in one unit of the sale. And
		
00:22:56 --> 00:23:01
			this is one example. So you have
different companions of the last
		
00:23:01 --> 00:23:03
			final measurement of mankind.
Paramaham, peace and blessed be
		
00:23:03 --> 00:23:07
			upon him who wrote down the Quran.
And they might have had some
		
00:23:07 --> 00:23:11
			footnotes like you were saying
their handwriting, this person
		
00:23:11 --> 00:23:15
			might not be able to read yours as
he does his. And now, to avoid any
		
00:23:15 --> 00:23:20
			confusion, they call everybody who
had any thing of their own. And
		
00:23:20 --> 00:23:23
			was there rioting? Was there a
protest? Was there, was there, was
		
00:23:23 --> 00:23:27
			there people like, you know,
schism, like half objective,
		
00:23:27 --> 00:23:31
			because they're gonna leave out
certain verses Ayas from the
		
00:23:31 --> 00:23:34
			Quran. This is a good point,
because, again, it's, it was ijma
		
00:23:34 --> 00:23:38
			consensus. So nobody protested,
none of the companions of the
		
00:23:38 --> 00:23:41
			alarm. They said, No, this is
wrong. 100%
		
00:23:42 --> 00:23:44
			they all agree, right? I mean,
that's and when some of the
		
00:23:44 --> 00:23:47
			nations that says, some of the
companions that at first, they
		
00:23:47 --> 00:23:50
			kind of didn't like for this to
happen, they were worried that
		
00:23:50 --> 00:23:54
			they're doing something the
Prophet Aliyah saw didn't do. But
		
00:23:54 --> 00:23:58
			then after it was done, they felt
pleased that this is what
		
00:23:58 --> 00:24:01
			happened, and not just the issue
of handwriting, even the styles of
		
00:24:01 --> 00:24:05
			the dialect of the different
tribes, which is also part of the
		
00:24:05 --> 00:24:08
			revelation to avoid any
misunderstanding of things like
		
00:24:08 --> 00:24:10
			this. You know, this is what
happened.
		
00:24:11 --> 00:24:15
			I mean, this is brilliant. I mean,
it just shows the authenticity,
		
00:24:15 --> 00:24:18
			how the preservation of it, and
there's nothing matched to it.
		
00:24:18 --> 00:24:22
			It's just amazing. And it's still
a living miracle, and then to hear
		
00:24:22 --> 00:24:26
			someone come and just blunder and
just outright, you know, just it's
		
00:24:26 --> 00:24:30
			like kind of someone's hat. There
have some facts, there some truth,
		
00:24:30 --> 00:24:34
			but then they twist it, and they
take it away from the consensus of
		
00:24:34 --> 00:24:38
			how Muslim scholars understand it.
And he's making his own opinion,
		
00:24:38 --> 00:24:41
			and he's leaving off the
professors in the university and
		
00:24:41 --> 00:24:45
			everybody there, and just coming
up with his own you cannot feel
		
00:24:45 --> 00:24:48
			for such a thing, because this is
how things are with the previous
		
00:24:48 --> 00:24:52
			books. Yeah. You know, look for
example, for the Bible, yeah. So,
		
00:24:52 --> 00:24:55
			so the argument is, what is he
making? The argument that there's
		
00:24:55 --> 00:24:57
			King James Version, NIV New
International Version, there's
		
00:24:57 --> 00:24:59
			this, is that? What the argument
that the fellow.
		
00:30:00 --> 00:30:03
			Busy with something. So just the
fact that he, you know, frowned at
		
00:30:03 --> 00:30:08
			his face, Allah subhanahu revealed
verses in the Quran saying Abu
		
00:30:08 --> 00:30:13
			Asmaa that, why did you do that to
this blind Companion of the
		
00:30:13 --> 00:30:17
			prophet Ali saw to uslam, and he
was even blind. So this is to
		
00:30:17 --> 00:30:20
			perfect the Prophet, alayhi salatu
waslam, that he's very perfect,
		
00:30:20 --> 00:30:23
			and to make sure that things are
done in the right way. And this
		
00:30:23 --> 00:30:26
			is, again, if the Quran is
something that you know people,
		
00:30:26 --> 00:30:28
			they get together to do it with
where they don't have the
		
00:30:28 --> 00:30:32
			capacity, because it's miraculous,
yeah. So not only, I mean, we it's
		
00:30:32 --> 00:30:34
			built on the whole message of
Islam. We'll get to that towards
		
00:30:34 --> 00:30:38
			the end of the pure, absolute
monotheism, like nothing else out
		
00:30:38 --> 00:30:41
			there, purely worshiping one and
only one God being morally
		
00:30:41 --> 00:30:44
			upright, and you have miracles
upon miracles in the crown embryo
		
00:30:44 --> 00:30:48
			in the Quran cannot be based on
scientific knowledge In the
		
00:30:48 --> 00:30:50
			Seventh, Seventh Century,
		
00:31:29 --> 00:31:32
			Mohammed could not have known
these facts about human
		
00:31:32 --> 00:31:35
			development in the seventh
century, because most of them were
		
00:31:35 --> 00:31:39
			not discovered until the 20th
century. These facts could only
		
00:31:39 --> 00:31:43
			have been revealed to Muhammad but
the one no one who knows all about
		
00:31:43 --> 00:31:46
			it, for anyone so sincere looks at
it. We talked, one of the miracles
		
00:31:46 --> 00:31:50
			is preservation. You have the
signs that are in there about the
		
00:31:50 --> 00:31:54
			human development, the mountains
acting, the stabilizers, the
		
00:31:54 --> 00:31:58
			barrier between the seas. I mean,
just countless proofs. There's no
		
00:31:58 --> 00:32:01
			way that he could have known all
these. Now, these are details for
		
00:32:01 --> 00:32:04
			any person like we just mentioned.
There's another one interesting
		
00:32:04 --> 00:32:09
			that he didn't say inshallah. And
then what happened, right? When
		
00:32:09 --> 00:32:13
			the Prophet Alisa was not saying
Allah in an incident, that means,
		
00:32:13 --> 00:32:16
			God willing, right? God willing.
Then Surah Al kahfu was revealed.
		
00:32:17 --> 00:32:20
			The Surah, an entire Surah Al
kahfu was revealed at the Quran
		
00:32:20 --> 00:32:24
			daily, Satan in the Fayette and
Illah, ayasha Allah, do not see
		
00:32:24 --> 00:32:28
			for anything that I would do
tomorrow or in the future, unless
		
00:32:28 --> 00:32:32
			you see, inshaAllah, what's the
context of that. So people were
		
00:32:32 --> 00:32:34
			approaching him and asking him
questions, and then he was excited
		
00:32:34 --> 00:32:38
			to give the answer. He said, I'll
tell you tomorrow. But he didn't
		
00:32:38 --> 00:32:41
			say, God willing. And that's what
Allah subhanaw taala revealed to
		
00:32:41 --> 00:32:41
			the Prophet
		
00:32:43 --> 00:32:47
			and SubhanAllah. Even, even more,
when you have major incidents that
		
00:32:47 --> 00:32:50
			happens at the life of the
prophet, Aliyah, saw to Salam. And
		
00:32:50 --> 00:32:53
			none of that is mentioned in the
Quran. You know, usually, as a
		
00:32:53 --> 00:32:57
			human being, if you get affected
by something major happen in your
		
00:32:57 --> 00:33:00
			life, you know, and the Quran is
being revealed, you would mention
		
00:33:00 --> 00:33:04
			something in there. No names are
mentioned in the Quran. The only
		
00:33:04 --> 00:33:08
			time the tribe of Quraysh that
were in war against the Prophet
		
00:33:08 --> 00:33:13
			alayhi wa Salatu was mention. Is
only one time in the Quran the
		
00:33:13 --> 00:33:17
			word Quraysh, that's the only time
Abu Jahl is not mentioned there
		
00:33:17 --> 00:33:21
			the chief of Quraysh that would
try to hurt the Prophet alias, saw
		
00:33:21 --> 00:33:24
			to uslam, the only one with his
name that is mentioned, for
		
00:33:24 --> 00:33:28
			example, is Abu hab, one time
only, the uncle of the Prophet Ali
		
00:33:28 --> 00:33:31
			Sama, which is a miraculous thing
in itself, when the verses were
		
00:33:31 --> 00:33:34
			revealed that he is from among the
people of the hafiq, as some of
		
00:33:34 --> 00:33:37
			the scholars they say, if Abu
Lahab, the uncle of the Prophet,
		
00:33:37 --> 00:33:41
			want to destroy the entire
religion of Islam. He could have
		
00:33:41 --> 00:33:46
			just lying come out to the people
and say, shadu Allah Muhammad,
		
00:33:46 --> 00:33:49
			Rasulullah, Muslim. Now that means
what that means the Quran is
		
00:33:49 --> 00:33:53
			wrong, because the Quran says that
he will die as a disbeliever while
		
00:33:53 --> 00:33:57
			he was still alive. So he can
simply come and say, Well, I'm a
		
00:33:57 --> 00:34:01
			Muslim now. So that means the
Quran is not correct. And that
		
00:34:01 --> 00:34:04
			didn't happen. Allah subhanaw
taala sealed his heart, and this
		
00:34:04 --> 00:34:07
			is the end of his life. He died as
a disbeliever. And many, many
		
00:34:07 --> 00:34:10
			things, you know, the
characteristics of the people. The
		
00:34:10 --> 00:34:14
			Quran is valid at all times for
every individual, every corner of
		
00:34:14 --> 00:34:18
			this of this earth, people can
benefit from it because it talks
		
00:34:18 --> 00:34:21
			about human beings, the
characteristics of the believers,
		
00:34:21 --> 00:34:24
			the characteristics of the
disbelievers, the characters the
		
00:34:24 --> 00:34:27
			hypocrites, even the stories in
the Quran is for people today to
		
00:34:27 --> 00:34:32
			learn from it. It's not a personal
journal that a person is writing
		
00:34:32 --> 00:34:35
			affecting affected by the things
that happens in his life. It's
		
00:34:35 --> 00:34:40
			universal at all times, at all
places, fits perfectly the needs
		
00:34:40 --> 00:34:44
			of the human being. One thing I
love about you is you're very
		
00:34:44 --> 00:34:50
			academic. You're very authentic.
So if I ever say anything, you're
		
00:34:50 --> 00:34:56
			our teacher, you can adjust and
help us. And I wish this pastor
		
00:34:56 --> 00:34:59
			minister, he would come learn from
people like yourself, from the
		
00:34:59 --> 00:34:59
			Muslim.
		
00:35:00 --> 00:35:01
			Scholars and
		
00:35:02 --> 00:35:07
			others now who are looking for the
truth. There is a situation here,
		
00:35:07 --> 00:35:11
			and we just had recently the
assassination attempt on former
		
00:35:11 --> 00:35:16
			President Donald Trump. And I was
thinking, I said, Wow. I mean, you
		
00:35:16 --> 00:35:23
			have answers to why one person
died and who wasn't planning on
		
00:35:23 --> 00:35:27
			that happening to him, and he
death reached him at the at the
		
00:35:27 --> 00:35:31
			the rally there, but the former
president, he just got his ear the
		
00:35:32 --> 00:35:36
			bullet was going for him, and he
just got scratched. But another
		
00:35:36 --> 00:35:40
			person died. And I was reflecting
over this Ayah from the Quran,
		
00:35:40 --> 00:35:42
			because atheist doesn't have
answers to this, but the Quran
		
00:35:42 --> 00:35:45
			does. It says, and it is not
possible. This is in chapter
		
00:35:45 --> 00:35:50
			three, 145 of the Quran. And it's
not possible for one to die except
		
00:35:50 --> 00:35:55
			by the permission of Allah God at
a decree time. This is amazing, so
		
00:35:55 --> 00:36:00
			Islam gives the answers to that.
And I was talking about also how
		
00:36:00 --> 00:36:04
			the Prophet Muhammad SAW some at
his time, he had his secret
		
00:36:04 --> 00:36:06
			service, or his bodyguards, his
companions, right in the
		
00:36:06 --> 00:36:10
			beginning. And then this Ayah from
the Quran came down, chapter five,
		
00:36:10 --> 00:36:14
			verse six, saying, Oh messenger,
convey everything revealed to you
		
00:36:14 --> 00:36:18
			from your Lord. And if you do not,
then you have not delivered the
		
00:36:18 --> 00:36:22
			message, Allah. This is the point
here. Allah is the Creator of the
		
00:36:22 --> 00:36:26
			heavens and earth. Will certainly
protect you from the people I make
		
00:36:26 --> 00:36:29
			this example. Imagine if Trump
said, Look, God will protect me.
		
00:36:29 --> 00:36:33
			And he let go of his secret
service, he wouldn't last long. So
		
00:36:33 --> 00:36:38
			Prophet Muhammad, he had about the
scholars of the sera history of
		
00:36:38 --> 00:36:42
			his life, some have calculated
about 30 assassination attempts on
		
00:36:42 --> 00:36:46
			his life. But when this ayah, is
it true that when this verse was
		
00:36:46 --> 00:36:49
			ayah was revealed, he told him to
go home, right? That's That's
		
00:36:49 --> 00:36:52
			correct. The Prophet sallallahu
sallam, used to have people by his
		
00:36:52 --> 00:36:56
			door, you know? And then once the
verse was revealed, and by the
		
00:36:56 --> 00:37:01
			way, the Arabs, they did not have
physical, wooden door doors for
		
00:37:01 --> 00:37:05
			their homes. It's a curtain,
something like this. So once that
		
00:37:05 --> 00:37:08
			verse was revealed to Allah, come
in and nest, which means Allah
		
00:37:08 --> 00:37:15
			will protect you from the people,
he said to them, Go Allah. This is
		
00:37:15 --> 00:37:20
			like. This is just unbelievable.
Same thing as one of the people.
		
00:37:20 --> 00:37:23
			When the prophet Ali saw to some,
with the Companions coming back
		
00:37:23 --> 00:37:26
			from from one of the battles, and
the Prophet sallallahu sallam, was
		
00:37:26 --> 00:37:31
			sleeping under a tree, yes, under
the shade of a tree. And a man
		
00:37:31 --> 00:37:35
			came and the prophet Ali saw to
some. All of a sudden, he woke up,
		
00:37:35 --> 00:37:39
			and this man has the sword in his
hand, and he's saying to the
		
00:37:39 --> 00:37:41
			prophet, and he's up, he's
standing, and the Prophet is
		
00:37:41 --> 00:37:45
			laying down. So he said, many am
now Kamini, who now will protect
		
00:37:45 --> 00:37:49
			you from me. So the Prophet Aliyah
saw to some call me. He said,
		
00:37:49 --> 00:37:54
			Allah, Allah, Subhanahu, the sword
fell from the hand of this man. So
		
00:37:54 --> 00:37:58
			this is something like that. You
know what a person would do in
		
00:37:58 --> 00:38:01
			that situation with all of his
enemies. And there are many
		
00:38:01 --> 00:38:04
			examples of this, you break right
there, right there. Your real side
		
00:38:04 --> 00:38:07
			comes off. You're an impostor.
You're like, please my life. Spare
		
00:38:07 --> 00:38:10
			me how much money you need. No.
He's like, Allah. God will protect
		
00:38:10 --> 00:38:13
			me. Allah, the Almighty, will
continue. God, Allah, subhanaw
		
00:38:13 --> 00:38:16
			taala promised that this religion
will be completed. You know, when
		
00:38:16 --> 00:38:19
			the one, one of the last verses
were revealed, when the Prophet,
		
00:38:20 --> 00:38:23
			peace be upon him. Was in the
Farewell Pilgrimage when the eye
		
00:38:23 --> 00:38:28
			was revealed. Alima Akilah,
khamdina, Kumu atlam. Adina, on
		
00:38:28 --> 00:38:32
			that day I had completed your
religion, perfected my favor upon
		
00:38:32 --> 00:38:35
			you and pleased for you to have
the religion of Al Islam as your
		
00:38:35 --> 00:38:39
			religion. So the Prophet,
sallAllahu, sallam, did not die
		
00:38:40 --> 00:38:44
			till the entire revelation was
completed, perfected. Everything
		
00:38:44 --> 00:38:48
			that is needed till the Day of
Judgment is comprehensively
		
00:38:48 --> 00:38:52
			established, no missing in it
whatsoever. I want people to
		
00:38:52 --> 00:38:55
			really reflect over this at any
time. Look, he's saying, Go this
		
00:38:56 --> 00:38:59
			ayah. Verse comes down, Allah, God
will protect you. Allah will
		
00:38:59 --> 00:39:03
			protect you from the people at any
time. If he died, we wouldn't have
		
00:39:03 --> 00:39:06
			Islam today. Is that right? The
Quran wouldn't be here today. And
		
00:39:06 --> 00:39:09
			then you're just give an example
you had. This is one assassination
		
00:39:09 --> 00:39:11
			attempt. The guy comes to kill
him. There's almost they got 29
		
00:39:12 --> 00:39:15
			more to go. We'll go over a few
more of those. I mean, this is
		
00:39:15 --> 00:39:18
			profound, because this is divine
protection. This is a prediction
		
00:39:18 --> 00:39:21
			that he's not going to die, be
killed by his enemies. And then
		
00:39:21 --> 00:39:26
			Shay. Is it right that to stress
really what was happening at that
		
00:39:26 --> 00:39:32
			time and how dire the situation
was after him, the three other
		
00:39:32 --> 00:39:36
			caliph, the predecessors, Omar
dilahan, he died during fajr
		
00:39:36 --> 00:39:38
			prayer. Is that right?
Assassinated
		
00:39:39 --> 00:39:43
			with Ali on his way to the masjid,
he was assassinated. They were all
		
00:39:43 --> 00:39:44
			assassinated.
		
00:39:45 --> 00:39:49
			I mean, just imagine that again,
the ease of things and the
		
00:39:49 --> 00:39:53
			accessibility that people had at
that time, you know, and with all
		
00:39:53 --> 00:39:57
			of that, it's just a matter. It's
not in the human capacity. And
		
00:39:57 --> 00:39:59
			this is basically what the
religion of Islam teaches.
		
00:40:00 --> 00:40:03
			Says, to rely upon Allah. Let's go
about. I got another one, another
		
00:40:03 --> 00:40:07
			assassination attempt. When the
tribes came together and he just
		
00:40:07 --> 00:40:10
			got the green light to migrate to
Medina, that's another
		
00:40:10 --> 00:40:13
			assassination attempt. Could we
discuss go ahead of Al hijra, when
		
00:40:13 --> 00:40:16
			the Prophet sallallahu sallam,
migrated from Mecca to Al Medina,
		
00:40:17 --> 00:40:21
			and the Companions they migrated
before him, and the Prophet, peace
		
00:40:21 --> 00:40:24
			be upon him, would not leave till
he's given the permission by
		
00:40:24 --> 00:40:29
			Almighty God to leave. So then,
when the permission came and he
		
00:40:29 --> 00:40:32
			informed Abu Bakr Al RadiAllahu,
Anhu to be his companion in the
		
00:40:32 --> 00:40:33
			migration,
		
00:40:34 --> 00:40:39
			and he made Aliyah, RadiAllahu,
Anhu to stay in his position. For
		
00:40:39 --> 00:40:42
			what reason? So that he can give
the money that people entrusted
		
00:40:42 --> 00:40:46
			the Prophet alias, that they came
with it. That's unbelievable. Can
		
00:40:46 --> 00:40:50
			we stop right there? I mean, this
is unbelievable. I don't for
		
00:40:50 --> 00:40:53
			people hearing this for the first
time. I mean, these people are
		
00:40:53 --> 00:40:56
			coming to assassinate you, and
he's leaving his companion to give
		
00:40:56 --> 00:40:59
			back, because they didn't have
banks at that time. They used to
		
00:40:59 --> 00:41:04
			leave their possessions with him,
money and whatever their things
		
00:41:04 --> 00:41:06
			are worth with him, and he's
giving it back. He didn't have to
		
00:41:06 --> 00:41:09
			do that. The very amazing thing
that I'm not sure if you can find
		
00:41:09 --> 00:41:12
			the like of it whatsoever his
enemies that they would do all
		
00:41:12 --> 00:41:15
			these types of things and try to
kill him. They would call him a
		
00:41:15 --> 00:41:18
			Saddam. They would call him the
most truthful, and he's the most
		
00:41:18 --> 00:41:22
			honest and trustworthy person. And
for your enemy to say that about
		
00:41:22 --> 00:41:27
			you, and they would keep their
valuables with him so that that
		
00:41:27 --> 00:41:30
			will they will be secure, that
nobody will take it. And he did
		
00:41:30 --> 00:41:34
			not want to leave unless it's
guaranteed that they would get
		
00:41:34 --> 00:41:38
			back their valuables that they
left with him. This is the trust
		
00:41:38 --> 00:41:41
			and the truthfulness that he has,
and that's why he left alib, Abu
		
00:41:41 --> 00:41:45
			Talib behind. And that's why, when
they surrounded the house and they
		
00:41:45 --> 00:41:48
			decided that they would kill him,
the only concern that they had is
		
00:41:48 --> 00:41:52
			that, because of the tribal
issues, that if one individual
		
00:41:52 --> 00:41:55
			killed the Prophet, peace be upon
him, maybe his tribe will seek
		
00:41:55 --> 00:41:59
			revenge from that tribe. So to
figure that out, and it was a
		
00:41:59 --> 00:42:03
			ibili Shaytan idea that all of the
tribes, all of them, they bring a
		
00:42:03 --> 00:42:07
			man from every tribe, and they all
hit him, one hit, so that
		
00:42:07 --> 00:42:10
			basically, his blood will be
spread all over. That means no one
		
00:42:10 --> 00:42:14
			will his tribe would not go after
all of the tribes, of course. So
		
00:42:14 --> 00:42:16
			that's what they did, and when
they surrounded the house, and
		
00:42:16 --> 00:42:19
			this is mentioned in Surat ya seen
how Allah subhanaw taala protected
		
00:42:19 --> 00:42:22
			the Prophet Aliyah saw to Sam, and
he commanded him to leave the
		
00:42:22 --> 00:42:26
			house. And he left the house.
Alias saw to Sam. When they all
		
00:42:26 --> 00:42:31
			freezing standing, Allah made them
not see the Prophet Aliyah saw to
		
00:42:31 --> 00:42:34
			Sam, and even took some dust,
Handful of Dust, and he would
		
00:42:34 --> 00:42:38
			throw it on their faces like this
while he walked through them and
		
00:42:38 --> 00:42:42
			went in his journey of Al Hijrah
to Al Medina. And then after he
		
00:42:42 --> 00:42:45
			left, all of a sudden, their
senses came back to them. And when
		
00:42:45 --> 00:42:49
			they entered, and they uncovered
the cover, and they found Ali Abu
		
00:42:49 --> 00:42:52
			Talib, and not the Prophet, you're
walking out of your house and you
		
00:42:52 --> 00:42:56
			got gangsters there ready to take
your life. You're running back in.
		
00:42:56 --> 00:42:58
			You're going to crack right there.
Same thing with the guy under the
		
00:42:58 --> 00:43:03
			tree where He's taking a rest. You
crack, that's it. But he's again,
		
00:43:03 --> 00:43:07
			he's got divine protection, and
he's doing what you're saying in
		
00:43:07 --> 00:43:11
			this authentic narration. This is
profound, the only man that you
		
00:43:11 --> 00:43:14
			would find everything preserved
about his life, his speech, his
		
00:43:14 --> 00:43:18
			actions. No one is the like of the
Prophet Salla Sal, and he's the
		
00:43:18 --> 00:43:22
			perfect man ever walked on the
face of earth, and how he relied
		
00:43:22 --> 00:43:25
			upon Allah, and how his actions,
how his man is, with his enemies,
		
00:43:25 --> 00:43:29
			with his friends. It's something
that, really, it's a shameful
		
00:43:29 --> 00:43:33
			thing that human beings are not
researching enough to look at the
		
00:43:33 --> 00:43:36
			life of the final messenger of
Allah, because he's the messenger
		
00:43:36 --> 00:43:40
			of all he's a he's a messenger for
Patrick and David, for this
		
00:43:40 --> 00:43:44
			Christian priest chair, they can
reject but just like people who
		
00:43:44 --> 00:43:46
			reject Jesus, if we reject Jesus,
we can go to the hellfire.
		
00:43:46 --> 00:43:49
			Correct? That's the truth. You're,
I mean, you're the scholar here.
		
00:43:49 --> 00:43:53
			Look, if you reject Jesus as a
Muslim, you say any derogatory
		
00:43:53 --> 00:43:56
			thing, this can land you a ticket
in hellfire if a Muslim says
		
00:43:56 --> 00:44:01
			anything that is less than praise
and perfect to any other prophets
		
00:44:01 --> 00:44:04
			of Allah, including Jesus, the son
of Mary. This is an act of
		
00:44:04 --> 00:44:08
			disbelief, blasphemy that takes
the Muslim outside the food of Al
		
00:44:08 --> 00:44:12
			Islam. And therefore every
messenger was sent to his people.
		
00:44:12 --> 00:44:15
			And the final messenger, Muhammad,
sallAllahu, sallam, he was sent to
		
00:44:15 --> 00:44:20
			all mankind. And when it comes to
being sent to all mankind or sent
		
00:44:20 --> 00:44:23
			to the people. There's no caution
matters of religion, inviting them
		
00:44:24 --> 00:44:27
			if they believe it's good for
them, if they don't believe, no
		
00:44:27 --> 00:44:30
			one is going to go after them. But
the message becomes very clear
		
00:44:30 --> 00:44:33
			that if they continue to be in
that state in the Hereafter, then
		
00:44:33 --> 00:44:37
			this is the justice of Allah
subhanahu wa revealed clearly
		
00:44:37 --> 00:44:39
			what's going to happen to the
disbelievers in the Day of
		
00:44:39 --> 00:44:42
			Judgment. Now you heard that here
on the Dean show. Clip that and
		
00:44:42 --> 00:44:44
			send that to your Christian
friends and neighbors and to this
		
00:44:44 --> 00:44:48
			pastor and Patrick and David and
the like, very important. You
		
00:44:48 --> 00:44:51
			disrespect Jesus and Islam, you
end up in the hellfire. Let's
		
00:44:51 --> 00:44:54
			continue on. They didn't have
bullets at that time, but they had
		
00:44:54 --> 00:44:57
			boulders. Since we're on the topic
of now proofs and evidences,
		
00:44:57 --> 00:44:59
			you've got divine protection. Is
it?
		
00:45:00 --> 00:45:02
			True that they also tried to
assassinate him with a boulder to
		
00:45:02 --> 00:45:05
			try to drop it on his head. Can
you talk about that? And the
		
00:45:05 --> 00:45:10
			Prophet, alias of Sam, was invited
to by a Jewish Lady and the people
		
00:45:10 --> 00:45:15
			to eat Bey. And the prophet had
some of his companions with him.
		
00:45:16 --> 00:45:20
			And when he said, to eat Aliyah,
and that's another thing, the
		
00:45:20 --> 00:45:24
			Prophet, peace be upon him, would
not reject any invitation, his
		
00:45:24 --> 00:45:27
			manners and his kindness to the
people. So while he's sitting and
		
00:45:27 --> 00:45:30
			they have already plotted the
method that they would throw
		
00:45:30 --> 00:45:34
			something from above to crush the
Prophet aliasament to kill him. So
		
00:45:34 --> 00:45:39
			once he sat down, Jibril Angel,
Jibreel came to him and inspired
		
00:45:39 --> 00:45:44
			him that this is what the plan is.
So he left, you know, and all of
		
00:45:44 --> 00:45:47
			that plan was, of course, by the
will of Allah subhanaw taala did
		
00:45:47 --> 00:45:50
			not guru, that's another
assassination attempt. They tried
		
00:45:50 --> 00:45:53
			to poison him. You talk about that
also, and that, that also was
		
00:45:53 --> 00:45:57
			foiled. And the animal spoke and
warned the Prophet, peace be upon
		
00:45:57 --> 00:46:01
			him from this right so again, and
the protection of the Prophet,
		
00:46:02 --> 00:46:06
			peace be upon him is to convey the
message, this is as a mercy to
		
00:46:06 --> 00:46:10
			mankind. You know, it wasn't
because of the Prophet Aliyah saw
		
00:46:10 --> 00:46:13
			to Sam as a person, because the
best for the Prophet, peace be
		
00:46:13 --> 00:46:16
			upon him, is what's with Allah.
That's why, at the moment of
		
00:46:16 --> 00:46:20
			death, when the prophet Ali saw to
Sam, was given the choice. Every
		
00:46:20 --> 00:46:24
			prophet was given that choice,
whether to go forward and die or
		
00:46:24 --> 00:46:28
			to stay longer in this life. And
the Prophet alayhi salatu wassam,
		
00:46:28 --> 00:46:33
			he looked to the skies and he said
Berlin, but rather the highest or
		
00:46:33 --> 00:46:37
			the exalted companionship, he
wanted them to return to Allah. So
		
00:46:37 --> 00:46:41
			having you know that the
protection of the Prophet
		
00:46:41 --> 00:46:46
			sallallahu Sallam is to preserve
the religion. He has a mission has
		
00:46:46 --> 00:46:49
			to be fulfilled. And once the
mission was fulfilled, this is
		
00:46:49 --> 00:46:54
			what even the Prophet sallallahu
sallam, he, he gave the companions
		
00:46:54 --> 00:46:58
			the condolences for his own self,
you know, with regards to the last
		
00:46:58 --> 00:47:02
			Surah that was said, was revealed,
Ida ja Anu Sullivan So the Prophet
		
00:47:02 --> 00:47:05
			Aliyah saw to us. And he addressed
the companions of the Allah Anu,
		
00:47:05 --> 00:47:09
			and only Abu Bakr Rajya Anu
understood. And he start weeping.
		
00:47:09 --> 00:47:12
			And he said, you know, this is the
sign that the Prophet Aliyah, satu
		
00:47:12 --> 00:47:17
			Sam life is ending. So the
protection was to make sure. Or,
		
00:47:17 --> 00:47:20
			of course, Allah is the almighty
is for the revelation to be
		
00:47:20 --> 00:47:23
			completed and perfected. So
there's no need for another
		
00:47:23 --> 00:47:25
			messenger to come, because he's
the final messenger of Allah,
		
00:47:26 --> 00:47:30
			well, a few more. Let's This is
very, very interesting, mind
		
00:47:30 --> 00:47:33
			blowing. I mean, it's an Iman
boost, for those who don't
		
00:47:33 --> 00:47:36
			understand the faith boost,
because it's evidence upon
		
00:47:36 --> 00:47:39
			evidence. It's easy to find an
imposter, a con man. I mean, you
		
00:47:39 --> 00:47:41
			can sniff that out. You can go
through the literature, but if
		
00:47:41 --> 00:47:45
			you're sincere, you'll see there's
no way. He was offered the money,
		
00:47:45 --> 00:47:49
			the women, the power, all of these
things, to abandon this call, and
		
00:47:49 --> 00:47:52
			he kept persistently calling
people to what, to worship the
		
00:47:52 --> 00:47:56
			Creator, not the creation. So
much. So there was a bounty hunter
		
00:47:56 --> 00:48:01
			that he was an expert now in
catching people, and he's on his
		
00:48:01 --> 00:48:03
			way. It was Abu Bakr Sadiq, his
companion in him. Can you talk
		
00:48:03 --> 00:48:06
			about that? Was it saraqa? Can you
talk about the situation? It's
		
00:48:06 --> 00:48:09
			when the prophet Ali Sadhus Sam
already was going to the journey
		
00:48:09 --> 00:48:13
			in the journey to Medina, after
this assassination attempt, there
		
00:48:13 --> 00:48:16
			was foil, the one you just went
over again, and another person is
		
00:48:16 --> 00:48:20
			on his tail, a deal. Whoever
captured him, alive or dead, they
		
00:48:20 --> 00:48:23
			he would get 100 camels and all of
these types of things, big money.
		
00:48:23 --> 00:48:26
			What is that equivalent today?
Millions? Actually, the camel's
		
00:48:26 --> 00:48:30
			still, today worth lot of money.
So it's, so it's, it's basically
		
00:48:30 --> 00:48:34
			like million or something of that.
So he got a million plus bounty on
		
00:48:34 --> 00:48:40
			him, and that's why he kept on
tracing the footsteps till he saw
		
00:48:40 --> 00:48:43
			the Prophet said, Allah Sallam
from a distance. And when the
		
00:48:43 --> 00:48:46
			prophet Ali saw to some used to
whenever he would walk, he would
		
00:48:46 --> 00:48:49
			not look back. And this is another
thing you know, when someone is
		
00:48:49 --> 00:48:52
			scared and no protection
whatsoever, you keep on looking
		
00:48:52 --> 00:48:55
			back. And the prophet Ali saw to
say, whenever he would walk, he
		
00:48:55 --> 00:49:00
			would just look forward so and Abu
Bakr Al Jalal Anu, whenever they
		
00:49:00 --> 00:49:03
			would walk. He would sometimes
walk in front of him, sometimes
		
00:49:03 --> 00:49:06
			behind him, sometimes to his
right, sometimes to his left. He
		
00:49:06 --> 00:49:08
			would walk in front of him, and
then he would think, what if
		
00:49:08 --> 00:49:11
			someone comes from behind? He
would walk from and the Prophet,
		
00:49:11 --> 00:49:14
			peace be upon them, walking in a
calm way. So anyway, so when Sura
		
00:49:14 --> 00:49:18
			saw them, and all of a sudden,
Allah, bounty hunter now, yes,
		
00:49:18 --> 00:49:24
			bounty hunter season, and he's on
his horse. The horse just sank in
		
00:49:24 --> 00:49:28
			the sand, you know, stopped
moving. And, of course, he fell
		
00:49:28 --> 00:49:31
			from it, and he kept on pushing
and for and trying to get it to
		
00:49:31 --> 00:49:34
			move. There's no way he's later
testifying to this, right? He
		
00:49:34 --> 00:49:37
			became a Muslim afterwards, he's
he's narrating this authentic
		
00:49:37 --> 00:49:40
			reports. He's telling us to stop,
correct. And even the Prophet,
		
00:49:40 --> 00:49:42
			peace be upon him. When he came
and told him why you're doing this
		
00:49:42 --> 00:49:45
			and that. And then the Prophet,
peace be upon him.
		
00:49:46 --> 00:49:50
			He took from that Soraka, that
guy, the hunter, he said, I'm not
		
00:49:50 --> 00:49:52
			going to say anything about you.
And he saw that miraculous thing
		
00:49:52 --> 00:49:55
			is happening. But moreover, which
is an amazing thing, the Prophet
		
00:49:55 --> 00:49:59
			told him that you will have the
slogan. And.
		
00:50:00 --> 00:50:02
			Saul again, which is, I'm not sure
exactly what's in English, the
		
00:50:02 --> 00:50:09
			golden sticker bracelet of the
king of Persia. So he's telling
		
00:50:09 --> 00:50:12
			him now some this is a prophecy.
Something's going to happen in the
		
00:50:12 --> 00:50:16
			future, and you will have this
with you. And he is, first of all,
		
00:50:16 --> 00:50:19
			he's going after the Prophet,
peace be upon him, to kill him. He
		
00:50:19 --> 00:50:23
			was not a Muslim, and the Prophet,
peace be upon him. According to
		
00:50:23 --> 00:50:27
			what people see, physically, he's
in the weakest state, fleeing from
		
00:50:27 --> 00:50:31
			Makkah, going to Medina, to
uncertainties, you know, and all
		
00:50:31 --> 00:50:34
			of these things. And he's telling
him, and he's given a prophecy
		
00:50:34 --> 00:50:38
			that you will own, you will have
this bracelet, this golden
		
00:50:38 --> 00:50:42
			bracelet of the king of Persia,
and years afterwards, at the time
		
00:50:42 --> 00:50:47
			of Omar RadiAllahu, anhu, when
they conquered the land of Persia,
		
00:50:47 --> 00:50:52
			and that came to him. And so Racha
held it in his hand, and he
		
00:50:52 --> 00:50:55
			reminded the people of this. So,
so, you know, this is another
		
00:50:55 --> 00:50:59
			prophet. It came true now. So he
had, at the end, the Prophet saw
		
00:50:59 --> 00:51:01
			some peace and buzzer be upon him.
He tells them, this is going to
		
00:51:01 --> 00:51:05
			happen. You're going to be this is
a prediction of conquest in this
		
00:51:05 --> 00:51:10
			area, taking over. And then the
bracelets you're going to be
		
00:51:10 --> 00:51:14
			wearing, them, and he got them,
wow. This is just so profound, so
		
00:51:14 --> 00:51:16
			so deep, heracules, is
		
00:51:18 --> 00:51:25
			it? He's a Christian leader of the
Romans. He said that if I was with
		
00:51:25 --> 00:51:29
			Prophet Muhammad, I'd wash his
feet. Is that correct? There's a
		
00:51:29 --> 00:51:32
			Christian saying I would wash
problem as King of the Romans at
		
00:51:32 --> 00:51:36
			the time erected. And the one that
narrated this was Abu Sufyan. He
		
00:51:36 --> 00:51:39
			was not a Muslim, and he was one
of the enemies of the prophets,
		
00:51:39 --> 00:51:43
			saying, The companion that he
brought to kind of interrogate
		
00:51:43 --> 00:51:45
			him, Prophet Muhammad. He's
narrating this later. When he came
		
00:51:46 --> 00:51:49
			became he was then a disbeliever.
Break this down, right? And it's a
		
00:51:49 --> 00:51:53
			long Hadith in Sahih Bukhari,
where her reckless he asked him
		
00:51:53 --> 00:51:57
			questions. Because every day, the
entire humanity at the time they
		
00:51:57 --> 00:51:59
			were waiting for the Prophet to
come. They're already waiting for
		
00:51:59 --> 00:52:02
			someone to come. Right in their
books, all of the descriptions the
		
00:52:02 --> 00:52:06
			Jews came to Medina why they were
waiting for the prophets, and the
		
00:52:06 --> 00:52:10
			same thing with the Christians. So
when he asked questions, and he
		
00:52:10 --> 00:52:13
			asked for specifically that
individual, because he's an enemy
		
00:52:13 --> 00:52:16
			to him, you know, and he would
know better for him, and he made
		
00:52:16 --> 00:52:20
			sure that he would not lie. Abu
Sufyan, when he said that this is
		
00:52:20 --> 00:52:25
			the later on became the companion.
He said, I wanted to lie, but I
		
00:52:25 --> 00:52:29
			will be. It's a shameful thing for
someone to lie. And the Arabs,
		
00:52:29 --> 00:52:33
			they used to consider, if you
catch someone with one lie, he's
		
00:52:33 --> 00:52:36
			stigmatized with this for the rest
of his life. You got a rap sheet
		
00:52:36 --> 00:52:40
			of being a liar, right? Even they,
I mean, held to that. He was so
		
00:52:40 --> 00:52:44
			much afraid of his image to be
corrupted like this, integrity,
		
00:52:44 --> 00:52:48
			right? And someone behind him, her
Achilles was having someone to to
		
00:52:48 --> 00:52:51
			make sure that authenticate what
he says. So he asked him
		
00:52:51 --> 00:52:56
			questions. And the only thing that
you know, he said that he might, I
		
00:52:56 --> 00:52:58
			might get a pass on it, or
something like this, that when he
		
00:52:58 --> 00:53:03
			asked him, does he? You guys, does
he? He's saying the truth. He
		
00:53:03 --> 00:53:06
			says, As for now, this is what he
is saying. But we don't, we don't
		
00:53:06 --> 00:53:10
			know what's what happened in the
future. So as if he's trying to
		
00:53:10 --> 00:53:13
			get some words of justification.
But the point here, after he
		
00:53:13 --> 00:53:16
			mentioned this, and he asked him
about his followers, and what does
		
00:53:16 --> 00:53:20
			he call the people to so and it's
a, it's a really a long, detailed
		
00:53:21 --> 00:53:24
			Hadith or narration that with
every question. And then
		
00:53:24 --> 00:53:27
			afterwards, he reckless. He
responded back to him with every
		
00:53:27 --> 00:53:30
			question that he asked, and he
told them why he asked them these
		
00:53:30 --> 00:53:34
			questions, and showing the way of
the of Allah, subhanaw taala on
		
00:53:34 --> 00:53:38
			Earth, that they were waiting for
such a prophet. And then at the
		
00:53:38 --> 00:53:41
			end, he says that he is the
messenger of Allah. He believed,
		
00:53:41 --> 00:53:44
			but he did not believe, meaning
that he knew that he's the
		
00:53:44 --> 00:53:47
			Messenger of Allah. They said, if
I was with him, I would wash under
		
00:53:47 --> 00:53:52
			his feet. And he even kind of
tested the people around him, so
		
00:53:52 --> 00:53:56
			when they made an uproar, he says,
No, we're just testing you. So he
		
00:53:56 --> 00:53:59
			died as a disbeliever, but he
realized testified to the fact
		
00:53:59 --> 00:54:01
			that he's the final messenger of
Allah. This is an important point
		
00:54:01 --> 00:54:05
			for people to reflect over
already. They're waiting. The Jews
		
00:54:05 --> 00:54:08
			there came to Medina, specifically
around the area, waiting. The
		
00:54:08 --> 00:54:14
			Christians are waiting again for a
prophet to come, right? So to this
		
00:54:14 --> 00:54:18
			day, where is he? But he came
already. You missed a boat. He's
		
00:54:18 --> 00:54:20
			there. And all these evidence
we're giving, it's just common
		
00:54:20 --> 00:54:24
			sense. Just look at evidence upon
evidence upon evidence. It is mind
		
00:54:24 --> 00:54:27
			blowing. And again, it's for him
who, means Allah, gave us the
		
00:54:27 --> 00:54:32
			ability, as intellectual beings,
to look at things. And again,
		
00:54:32 --> 00:54:37
			whoever look into the Quran, look
into the message of the Prophet,
		
00:54:37 --> 00:54:40
			you won't find the like of it
whatsoever. And this is where
		
00:54:40 --> 00:54:43
			there's no like of it. There's no
like of such a revelation, a
		
00:54:43 --> 00:54:46
			comprehensive revelation, with
matters of belief, matters of
		
00:54:46 --> 00:54:49
			worship. If you want to be the
most righteous person, you have it
		
00:54:49 --> 00:54:53
			there. The best stories are in the
Quran, everything that you would
		
00:54:53 --> 00:54:57
			need in the previous revelations.
And add to it what humanity is in
		
00:54:57 --> 00:54:59
			need of it, universally till the
Day of Judgment.
		
00:55:00 --> 00:55:04
			All perfectly explained. Let's go
ahead and just wrap it up with the
		
00:55:04 --> 00:55:07
			message. What is this message of
Islam?
		
00:55:08 --> 00:55:12
			The message of Islam is very easy
and simple that fits the simplest
		
00:55:12 --> 00:55:15
			human being and the most
sophisticated which we are
		
00:55:15 --> 00:55:19
			created. We're all human beings.
We're all from Adam and Adam from
		
00:55:19 --> 00:55:22
			dust. There's no superiority of
one human being over the other
		
00:55:22 --> 00:55:26
			based on the color of his skin or
his nationality or anything like
		
00:55:26 --> 00:55:30
			this. We're all equal in the eyes
of God. And the purpose of our
		
00:55:30 --> 00:55:34
			creation is to worship the Creator
of the heavens and the earth, the
		
00:55:34 --> 00:55:38
			Lord of Jesus, the Lord of Moses,
the Lord of Abraham, the Lord of
		
00:55:38 --> 00:55:41
			all of the prophets, and the Lord
of Muhammad, sallAllahu, sallam,
		
00:55:41 --> 00:55:45
			to worship Him alone. And if you
read the Quran, and this is an
		
00:55:45 --> 00:55:46
			invitation read the Quran,
		
00:55:48 --> 00:55:53
			one, one of the human rights to us
as Muslims is for others to read.
		
00:55:53 --> 00:55:56
			You have a right to read the
Quran. Read it from the beginning
		
00:55:56 --> 00:56:00
			to the end, and see how the Quran
would explain to you clearly that
		
00:56:00 --> 00:56:03
			this is the purpose of our life.
The consistency in this message,
		
00:56:04 --> 00:56:07
			you won't find any ambiguity in it
whatsoever. We don't worship human
		
00:56:07 --> 00:56:11
			beings. We do not do anything
except the worship of God alone
		
00:56:12 --> 00:56:15
			and then the perfect way of life,
in manners, in deeds, done even by
		
00:56:15 --> 00:56:19
			the hearts and dealing with many
individuals in our life. There's
		
00:56:19 --> 00:56:22
			no walk of life unless you would
have a principle and things to be
		
00:56:22 --> 00:56:25
			followed in the example of the
Prophet, peace be upon him.
		
00:56:25 --> 00:56:30
			Beautiful. So we went from picking
apart a lie to explaining how the
		
00:56:30 --> 00:56:36
			Quran was compiled a miracle of
the Quran memorized. It's not
		
00:56:36 --> 00:56:40
			built on the manuscripts, even
though we have that, but oral
		
00:56:40 --> 00:56:43
			tradition memorized by millions
living today. And then how many
		
00:56:43 --> 00:56:46
			would you say during the prophets
Muhammad, peace and buzz? It be of
		
00:56:46 --> 00:56:50
			his time until now? That'd be. How
many millions upon millions of
		
00:56:50 --> 00:56:53
			billions. I mean, since that time
to now, have memorized the
		
00:56:54 --> 00:56:59
			Quran countless. Right until today
we have it. Then we went over the
		
00:56:59 --> 00:57:03
			assassination attempts, the verses
coming down that God will protect
		
00:57:03 --> 00:57:05
			you from the from the people at
any time that could have been
		
00:57:05 --> 00:57:07
			broken, we wouldn't have have it.
That's something for you to think
		
00:57:07 --> 00:57:10
			about. It's really profound. And
then now you got the message
		
00:57:10 --> 00:57:13
			delivered to you, worshiping one
and only one God. This is
		
00:57:13 --> 00:57:18
			absolute, pure monotheism, nothing
like it. May Allah guide us and
		
00:57:19 --> 00:57:22
			guide everyone. And that's one of
the message of the Quran, one of
		
00:57:22 --> 00:57:24
			the beautiful verses that Allah,
subhana, Allah ordered the
		
00:57:24 --> 00:57:30
			Prophet, he says, and said to say
to the people were in a Mubin,
		
00:57:31 --> 00:57:37
			either us or you, upon guidance or
clear astray, we cannot be both
		
00:57:37 --> 00:57:40
			guided. One is guided and one is
misguided. So this is a serious
		
00:57:40 --> 00:57:44
			matter for a person to search.
That's why, in every prayer, in
		
00:57:44 --> 00:57:48
			every standing, in the prayer, we
say, dinosaur him, Oh God, guide
		
00:57:48 --> 00:57:52
			us to the straight path. If that
sincerity is in the heart, and we
		
00:57:52 --> 00:57:55
			ask God alone to guide us to the
straight path, and we take the
		
00:57:55 --> 00:57:58
			means, then the guidance is by his
will, and it's easy.
		
00:57:59 --> 00:58:02
			Inshallah, thank you very much for
sharing some time with us and
		
00:58:02 --> 00:58:05
			helping to deliver this to the
people.
		
00:58:06 --> 00:58:10
			This guy right here, this guy's
trying to build a Dawa center in
		
00:58:10 --> 00:58:13
			our country. I'm not talking here
right now. You're a seller. You're
		
00:58:13 --> 00:58:17
			trying to build a Dawa center
here. Islam is violent. Assalamu
		
00:58:17 --> 00:58:21
			alaikum, brothers and sisters.
This is exactly why we need the
		
00:58:21 --> 00:58:25
			Dean center? Because we have over
300 million Americans who know
		
00:58:25 --> 00:58:27
			nothing about Islam, like this
guy,
		
00:58:28 --> 00:58:32
			yeah, the Dawa center in our
country. Sura nine is the most
		
00:58:32 --> 00:58:36
			violent chapter of the Quran. The
dean center will be a source of
		
00:58:36 --> 00:58:40
			light, a mega dawah Center, an
educational center, helping our
		
00:58:40 --> 00:58:44
			brothers and sisters in humanity
truly understand Islam and Muslims
		
00:58:44 --> 00:58:47
			and brothers and sisters, remember
the great rewards of just guiding
		
00:58:47 --> 00:58:52
			one person in humanity to the
truth is better than everything in
		
00:58:52 --> 00:58:55
			this dunya. So get in on all the
rewards and blessings. Click the
		
00:58:55 --> 00:58:58
			link below. Donate right now. May
God Almighty Allah, reward all of
		
00:58:58 --> 00:58:58
			you.
		
00:59:02 --> 00:59:03
			One God who was the.