The Deen Show – Exposing THE LIES of Mosad Gad Saad & Ben Shapiro SHOCKING Hearing him say this about JESUS & MARY

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The Dean Sharmody discusses various topics related to Islam, including guest's upcoming program, the origin of the Deen Center, and the treatment of Jewish people in their religion. They stress the need for acceptance and leniency in relationships, caution against harassing individuals, and provide personal information for insurance companies. The importance of privacy laws and providing personal information for customers is emphasized, along with providing a password reset and a security system. The company's recent financial results and recent settlement with a bank are also discussed.

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			2,000,000,000
		
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			people today
		
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			follow this idol
		
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			named JC.
		
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			Those people who are promoting it, like Salzman,
		
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			like Ben Shapiro,
		
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			they have blood on your hands. You're you're
		
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			actually a Mossad agent.
		
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			Jew is tolerated
		
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			in Islamic lands
		
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			as long as he has the status
		
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			of a dimmit. Don't you dare ever criticize
		
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			Islam. Ben Shapiro's,
		
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			document is saying
		
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			enemies, civilian casualties,
		
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			okay by me. Perfect like gaslighting? It's like
		
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			it's it's the definition of That's exact definition
		
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			of gaslighting.
		
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			All whole history of Europe is Christians attacking
		
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			Jews.
		
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			Not Muslims attacking. Not Muslims attacking Jews. Christians
		
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			attacking Jews. We know there are many benefits
		
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			to the use of black seed according to
		
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			the authentic statements of the prophet Muhammad, peace
		
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			and blessings be upon him. That's why I
		
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			used the black seed by Tasneem, and fifty
		
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			percent of the profits from your order will
		
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			go towards establishing the Deen Center, the Masjid
		
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			and Megadawah Center. Use promo code the Deen
		
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			Show for 15% off.
		
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			Greetings and peace. Welcome to the Dean Sharmody,
		
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			your host. We got another
		
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			exciting
		
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			program for you,
		
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			for my next guest, doctor Shadi.
		
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			Good. I love you very much. I love
		
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			all the work that you're doing. When I
		
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			was ready to talk about this, I would
		
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			only talk to you.
		
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			Thank you for having me. How are you
		
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			doing? Very good. Very good.
		
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			So
		
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			for
		
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			the audience that's not familiar with you, can
		
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			you tell us a little bit about yourself?
		
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			Well,
		
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			Egyptian background,
		
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			but New Jersey born and raised,
		
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			spent 10 years outside of New Jersey
		
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			trying to study the deen and the sharia
		
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			both with shiuch
		
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			and also,
		
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			in an academic setting.
		
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			I much preferred
		
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			studying privately with,
		
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			scholars,
		
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			than in the academic setting. And I spent
		
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			a total of 10 years outside of New
		
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			Jersey
		
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			between that and then teaching,
		
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			at different universities
		
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			until
		
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			I decided I wanna go,
		
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			into the daoosphere
		
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			outside the academic setting where we can openly
		
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			be Muslim and practice our deen and call
		
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			to it. And so,
		
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			I came back to New Jersey,
		
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			joined the New Brunswick Islamic Center, and started
		
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			a type of learning
		
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			hub or institute
		
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			called Safina Society.
		
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			And you can learn about it at safina
		
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			society.org.
		
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			And we have online classes. We have a
		
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			livestream,
		
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			and now we have a soup kitchen.
		
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			So all that in conjunction with the masjid
		
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			has provided for the community a lot of
		
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			different things to do.
		
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			So I'm very happy with our community, and,
		
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			it's so important, you know, to be part
		
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			of a community in this day and age.
		
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			I wanna get your reaction
		
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			to a certain,
		
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			who's considered an academic Mhmm. An intellectual.
		
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			I don't know if you ever heard of,
		
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			Gad Saad.
		
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			I heard the name. Never watched this stuff,
		
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			but I heard the name.
		
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			He's
		
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			from Jewish background, I believe. Do you have
		
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			something against Jews?
		
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			No. As a Muslim cleric? Nothing inherently against
		
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			the girl. Schooling as you were coming up
		
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			because you've studied in many different places. Does
		
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			it did it teach you in your,
		
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			in your religion, Bazarrah religion,
		
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			to hate to hate to be anti Semitic?
		
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			Well, why don't why don't you look at
		
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			it like this? Does Islam allow a man
		
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			to marry a Jew?
		
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			A Jewish woman? That's a good point. So
		
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			he's gotta love her. How are you gonna
		
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			how are you gonna hate someone Yeah. You
		
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			can marry? And how about this? They're gonna
		
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			have Muslim kids. Right? They're gonna have kids.
		
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			That kids will be Muslim. Right? Yeah. He's
		
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			gonna hate his mom.
		
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			Right?
		
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			That woman is gonna be in the community.
		
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			She's gonna have sister-in-law. She's gonna have a
		
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			mother-in-law. You're gonna hate your daughter-in-law. You're gonna
		
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			hate your sister-in-law.
		
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			It doesn't work like this. Like, just by,
		
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			luck of the draw of how you're born,
		
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			it's by how you're treated.
		
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			These are important points that people really don't
		
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			think about. There's this individual, and he's, he's
		
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			been on the Joe Rogan podcast. He's been
		
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			around, and many people
		
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			are taking to many of the things that
		
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			he said. I've he started popping up in
		
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			my timeline. Does that ever happen to you
		
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			in a Yeah. He he started popping up
		
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			in my timeline too. Too? Okay. Yeah. And
		
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			he was being attacked, apparently. So I but
		
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			I didn't get the whole picture. I didn't
		
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			see the whole you know these, public figures
		
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			are almost like their own little reality TV
		
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			shows in themselves,
		
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			and they have their own rivals and enemies.
		
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			And
		
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			so I didn't I didn't, ever get into
		
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			that, but why don't you tell me a
		
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			bit about him and what he said? Yeah.
		
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			So he was popping up in my timeline.
		
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			I see him before,
		
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			and Joe Rogan back a few years back,
		
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			he was bringing on people like this, and
		
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			he really had this different view from now.
		
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			I think he's changed a lot. I don't
		
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			know if you know it, if you've heard
		
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			of Joe Rogan. Mhmm. He's changed a lot.
		
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			Academically, we brought on some imams and others
		
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			who would kind of critique some of the
		
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			things his guests were saying, and we were
		
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			point by point, just go ahead. And the
		
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			blunders that the guests were making, some of
		
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			the purposeful statements that are out of contact,
		
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			we just academically, point by point,
		
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			we responded
		
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			to many of these things, and then he
		
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			was one of those guests. So that kind
		
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			of time passed, forgot about everything. He started
		
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			popping up in my timeline. Mhmm. And I
		
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			would see, like, I was like, hold on.
		
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			What's he doing? And it seemed like he
		
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			in a sophisticated way, he's
		
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			bringing up things
		
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			and he's planting seeds
		
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			of hate, which I he's like planting seeds
		
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			of hate. He he's it seems like, and
		
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			I'll let you judge for yourself, He's trying
		
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			to put seem like Muslims are really after
		
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			Jews. Like, Muslims have really hate Jews. He
		
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			talks about his his experience
		
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			his experiences growing up in Lebanon or something.
		
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			So I'm gonna play this clip Okay. And
		
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			then see how you would respond to some,
		
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			some of this. The Palestinian
		
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			Israel
		
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			conflict
		
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			has
		
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			nothing to do with land. It's an existential
		
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			battle.
		
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			Palestinians are always the noble victims. The antisemitism
		
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			on campus. That's the antisemitism
		
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			that simply comes from faulty education. The antisemitism
		
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			that comes from the Middle East is
		
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			inherent to the doctrines
		
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			of that faith. The Jew is tolerated
		
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			in Islamic lands
		
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			as long as
		
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			he has the status of a dhimmi. Don't
		
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			you dare ever criticize Islam. That's Islamophobic.
		
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			Any land that has ever been occupied
		
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			by Islam
		
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			Islam can never revert to anybody else. So
		
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			if you have diabetes,
		
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			it's the Jew who caused it. If your
		
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			wife cheated on you, it's the Jew who
		
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			put those thoughts in her hands. So if
		
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			he's saying that familiar? Does it ring a
		
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			bell now? Yeah. I mean, I've seen his
		
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			face before. I didn't know that this was
		
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			his position.
		
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			But And I've invited him on. I invited
		
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			him on to speak to people like yourself.
		
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			I said, come on. You know? You keep
		
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			popping up my timeline. Come and talk with
		
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			us. Come and talk. I wanna give him
		
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			the benefit of the doubt. Maybe he's
		
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			I I mean very misinformed. I mean, if
		
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			this was the case, what about the last
		
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			1000 years? I guess we weren't practicing. Our
		
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			forefathers weren't practicing Islam properly. Mhmm.
		
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			Because
		
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			Jews have been living in Egypt
		
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			for a long time. Yeah. In Palestine, Jerusalem,
		
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			and all those areas, Nazareth,
		
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			in Morocco,
		
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			in Iraq. Mhmm. Avi Shlaim
		
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			is an
		
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			Iraqi Jew.
		
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			Who's that? Avi Shlaim. Yes. He's a Iraqi
		
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			historian. Uh-huh.
		
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			And his whole history
		
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			was that the Iraqi Jews refused to leave
		
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			Iraq to go to Israel. They didn't wanna
		
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			migrate. Iraqi Jews refused. Yeah. They didn't wanna
		
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			migrate. They were happy in Iraq. Uh-huh. What
		
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			he discovered and, of course, he had to
		
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			take it back, and he he walked it
		
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			all back, but he was persona non grata
		
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			in Israel for a while because of this.
		
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			He went and he discovered that Mossad agents
		
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			blew up synagogues. You're you're actually a Mossad
		
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			agent.
		
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			Ow. Blamed it on Arabs, dressed up as
		
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			Arabs, dressed up as Arabs. Is this conspiracy
		
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			theory? No. No. This is history. This is
		
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			history. This is history. He became persona non
		
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			grata in Israel because of this, and he
		
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			had to say, oh, I may have misread
		
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			things and I have whatever. But look up
		
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			the history of Abhislaim
		
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			is that he's an Iraqi Jew
		
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			who discovered that the Iraqi Jews did not
		
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			wanna leave Iraq
		
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			to move down to Israel.
		
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			Israel wanted them.
		
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			Right?
		
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			So the Mossad then blew up synagogues,
		
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			blamed it on the Arabs, and say, you're
		
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			not safe. Come over. Right? So if
		
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			the inherent
		
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			law of Islam is that we must
		
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			hate Jews,
		
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			show me one verse that says that, that
		
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			you must hate them. No. The Quran will
		
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			tell us what they've done wrong so we
		
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			don't imitate it. So we don't fall in
		
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			the same trap. Mhmm. The same mistake.
		
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			Saying essentially the first this first nation, they
		
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			made mistakes.
		
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			The Christians, they made these mistakes. You don't
		
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			make these mistakes. K? This is the message
		
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			of the Quran. When the Quran looks and
		
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			says and tells you what they've done and
		
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			what they did to Moses that wasn't right
		
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			or Jesus that wasn't right is so that
		
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			you, Muslim, don't do that with your law,
		
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			with your prophet.
		
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			But show us a verse that says go
		
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			hate them all. It's childish. It's like this
		
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			is the stuff that uneducated person is gonna
		
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			swallow and believe.
		
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			Right?
		
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			Where we just said earlier,
		
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			does not does doesn't a Muslim Sharia allow
		
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			a Muslim to marry a Jew? Yes.
		
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			How then he's gonna marry someone that he
		
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			hates and produce a child from her who
		
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			is a Muslim? Is he supposed to hate
		
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			his mom,
		
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			or the rules of the mother still apply?
		
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			So the rules of the mother is the
		
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			mother is the top, the one that you
		
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			owe your loyalty to, that you owe your
		
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			goodness
		
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			to. Why? Whether Jewish or Christian. If you
		
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			did like a Jordan Peterson, you went into
		
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			his psyche and stuff. I mean, you got
		
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			some experience,
		
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			dealing with people. And
		
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			how would you reading people how would you
		
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			read so why what's he is this is
		
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			he doing this because he just hates and
		
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			he's projecting his hate? Is he doing it
		
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			because he's getting paid? Why would someone who's
		
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			an an academic, an intellectual
		
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			he he should know this history you're talking
		
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			about.
		
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			Is he projecting? That seems to me maybe
		
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			what it is is,
		
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			and he's trying to find himself some
		
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			way around the reality. The reality is that
		
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			you,
		
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			your people that you support,
		
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			have inflamed these Palestinians
		
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			by oppressing them generation after generation. So there's
		
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			a 1948, then there's 19 68 or 69
		
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			and 67. Sorry. And there are many other
		
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			wars afterwards. And he said it's nothing about
		
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			the land. Nothing about the land. Then what
		
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			what about the Muslim the Jews that lived
		
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			everywhere else? Palestinian groups, leaders, military groups saying,
		
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			we have nothing against Jews. We tolerate Jews.
		
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			We lived with Jews 1000 of years together.
		
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			The 300,000
		
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			people left Spain.
		
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			Where did they leave to? China, Japan,
		
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			Australia? No. They left to Turkey, they left
		
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			to Algeria,
		
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			Tunisia, Morocco. Albania in the 2nd world war,
		
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			it was a small Muslim country,
		
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			and they had few 1,000 Jews there. Nazis,
		
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			Germaners occupied Albania,
		
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			but non single Jew was killed in Albania.
		
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			You know where the Muslims
		
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			were hiding the Jews? They were hiding them
		
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			in mosques, in basements,
		
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			in in in in all types of places,
		
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			and they saved all these 5,000 Jews in
		
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			Albania. We're gonna live together as the same
		
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			as it was everywhere, as the same as
		
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			Jews lived in Turkey,
		
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			Algeria, Morocco,
		
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			in Iran till now peacefully with harmony without
		
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			any problems in In Islamic country. How about
		
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			in Turkey? There were Jews. Bosnia. In Bosnia.
		
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			There were Jews. To this day, you had
		
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			Jews who fled, and they flourished. They're in
		
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			Bosnia, Albania, the Besa. You heard of the
		
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			Besa. That's Islamic concept. You know,
		
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			honoring your guests, taking care of, you know,
		
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			giving your word, and they wasn't even in
		
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			France. They were forging documents for Jews, a
		
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			particular one for the Nazis. In France, we
		
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			have there's documentation that Muslims brought in Jews.
		
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			Let me ask you this question.
		
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			If a group hates another group,
		
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			the simplest, silliest,
		
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			most reductionist way of going about it is
		
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			say he hates me because of who I
		
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			am. Mhmm. Right?
		
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			Even America, they stop saying Arabs, Muslims hate
		
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			us for our freedoms, Right? When they used
		
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			to say after 911. Yeah. You remember that?
		
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			It's like you are going to the laziest
		
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			possible trope,
		
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			reduction of the matter to something that's not
		
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			believable. Mhmm. As easily you can find evidence
		
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			against it,
		
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			maybe they're hating you because of something you
		
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			did to their fathers Mhmm. And has become
		
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			right, about what happened to whom? Like, we're
		
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			we're sitting in family night in our masjid,
		
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			and a man casually picks up his phone.
		
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			He says, look at this. We went last
		
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			summer,
		
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			and we found our
		
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			grandparents'
		
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			home. And our grandparents lived here,
		
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			and they were kicked out. They had to
		
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			flee
		
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			on the spot.
		
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			In one of these documentaries, they tell us
		
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			that the Jewish,
		
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			the the Haganah soldier in his old age,
		
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			he says, we walked in the house. We
		
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			found nobody in the house,
		
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			but the coffee the steam was coming out
		
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			of the coffee.
		
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			That means people were just living here. This
		
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			morning, they woke up. Wow. And because of
		
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			this nakaba,
		
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			they saw that we're coming, they fled. They
		
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			didn't even pick up anything.
		
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			Right? The a family was living here this
		
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			morning. The the steam was still coming out
		
00:13:31 --> 00:13:31
			of the coffee,
		
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			and they ran. So these terrible deeds
		
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			that were done, are they just gonna be
		
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			backspace, deleted, forgotten? And you're gonna now say,
		
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			it's not because of the deed. It's because
		
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			of my identity. No. You could
		
00:13:45 --> 00:13:48
			okay. So racism is bad. Right? So does
		
00:13:48 --> 00:13:49
			that mean What a flip
		
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			in manipulation. Complete manipulation. So racism is bad.
		
00:13:53 --> 00:13:54
			We all know that. Because it
		
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			in in anything that you're born with, no
		
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			one can hate you for something that you're
		
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			born with. No one could be against you
		
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			just for somebody. It's unfair. So racism is
		
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			bad. Does that mean there's never gonna be
		
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			a conflict between a white man and a
		
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			black man? That is not a valid conflict.
		
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			Right? So black well, does that mean that,
		
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			the black man will never ever do anything
		
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			wrong again? Of course, he's gonna commit crimes.
		
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			He's gonna do wrong things. White supremacists will
		
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			commit crimes to do wrong things. It may
		
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			be they happen to be white, happen to
		
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			be black. Right?
		
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			Incidentally, he's black.
		
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			So there's the incidentally
		
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			part of things, but there's the action that
		
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			the person did
		
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			that is likely the reason for hatred.
		
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			I mean, if anyone with some kind of
		
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			I mean, he he's got the
		
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			the enough degrees.
		
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			Let me ask you this.
		
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			The Khaleji Arabs, the Gulf Arabs,
		
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			are very much open to trade and business
		
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			Mhmm.
		
00:14:48 --> 00:14:50
			And good relations
		
00:14:50 --> 00:14:53
			with Israel. Right? There are pro they were
		
00:14:53 --> 00:14:56
			up to now up to almost normalized completely.
		
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			Right?
		
00:14:57 --> 00:15:00
			So is there something inherently different about the
		
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			religion of the Gulf Arab and the Palestinian?
		
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			Yeah. How about
		
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			when Anwar Sadat went and made peace?
		
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			Egyptian across the,
		
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			the next country over. Is there anything inherently
		
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			different between the Palestinian and the Egyptian
		
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			in his religion that one made peace and
		
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			one doesn't?
		
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			The Egyptian yeah. The difference was the Egyptian
		
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			wasn't aggressed upon and abused and his family
		
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			home taken Yeah. And his land taken. That's
		
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			why it was easy for them to make
		
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			peace. He he he gives some, some stories
		
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			of growing up as a kid. They couldn't
		
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			wear the star of David, and
		
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			everything was blamed on the Jews. It was
		
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			an atmosphere of hate Where? In Lebanon. Is
		
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			there something going on in Lebanon specifically there
		
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			that would have him and this is he's
		
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			just talking about he's narrating,
		
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			his own experiences.
		
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			And it sounds a lot like,
		
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			and this is gonna come off badly on
		
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			some people, but I'm just asking a question.
		
00:15:51 --> 00:15:54
			All history of Israel begins with the pogroms
		
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			the pogroms
		
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			and the holocaust and before the holocaust. Russians
		
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			killing Jews,
		
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			Hungarians killing Jews,
		
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			Germans attacking Jews, all these nations attacking Jews.
		
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			Right?
		
00:16:08 --> 00:16:10
			These nations didn't all know each other. They
		
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			didn't all plot this. They didn't all plan
		
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			it. But it happened that the whole history
		
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			of Europe is Christians attacking Jews.
		
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			And then Theodore Herzl came, said we need
		
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			a country for ourselves, and the rest is
		
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			history.
		
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			Right? But
		
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			instead of just saying like, the premise here
		
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			is that the Christians
		
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			were hating Jews for being Jews,
		
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			not any other reason.
		
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			I'm saying,
		
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			why do I need to swallow that premise?
		
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			Why couldn't there actually have been a justified
		
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			conflict
		
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			between the 2 and then one went to
		
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			excess.
		
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			Right? Like, we can't doubt that the Christians
		
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			went to excess
		
00:16:57 --> 00:16:58
			in their attacks on Jews,
		
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			kicked them out, killed them all Mhmm. Etcetera.
		
00:17:04 --> 00:17:07
			But just because one side went to an
		
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			excess does not mean the other side also
		
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			didn't contribute to the fight a little bit.
		
00:17:11 --> 00:17:11
			Right?
		
00:17:12 --> 00:17:14
			So there could be blame on both sides.
		
00:17:15 --> 00:17:17
			And then one side went to excess in
		
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			their hatred and their anger.
		
00:17:19 --> 00:17:20
			So not so
		
00:17:21 --> 00:17:22
			I know this is, like, in the woke
		
00:17:22 --> 00:17:25
			culture, this is a crazy idea, but it's
		
00:17:25 --> 00:17:28
			actually very simply, factually accurate. Not everyone who
		
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			is a victim is a 100% blame free.
		
00:17:31 --> 00:17:33
			Right? So if I come here and I'm
		
00:17:33 --> 00:17:35
			your guest and I start,
		
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			you know,
		
00:17:38 --> 00:17:40
			acting crazy and knocking stuff over.
		
00:17:40 --> 00:17:42
			Mhmm. I'm wrong. Like, I knock over this
		
00:17:42 --> 00:17:44
			camera, and it's a, I don't know, how
		
00:17:44 --> 00:17:46
			many $1,000 camera. Now you're a jiu jitsu
		
00:17:46 --> 00:17:48
			fighter. Your son's a jiu jitsu fighter, and
		
00:17:48 --> 00:17:50
			you send me to the hospital. Right?
		
00:17:51 --> 00:17:52
			Who looks bad?
		
00:17:52 --> 00:17:55
			You do. Right? Yeah. But I'm also not
		
00:17:56 --> 00:17:59
			blame free. Right? So just because one side
		
00:17:59 --> 00:18:01
			is severely beaten down
		
00:18:01 --> 00:18:03
			does not mean there's no
		
00:18:03 --> 00:18:06
			instigation here. And that's all I'm saying is
		
00:18:06 --> 00:18:08
			that when someone like Gadzad comes to say,
		
00:18:08 --> 00:18:09
			in Lebanon, they did this to us.
		
00:18:10 --> 00:18:11
			Rewind the tape.
		
00:18:12 --> 00:18:14
			Rewind the tape and ask yourself, what did
		
00:18:14 --> 00:18:16
			you do to them? This is narcissism.
		
00:18:17 --> 00:18:18
			Okay.
		
00:18:18 --> 00:18:21
			What did a kid comes from school, nobody
		
00:18:21 --> 00:18:23
			likes me in school. Okay. Let's rewind the
		
00:18:23 --> 00:18:24
			tape. What did you do to them?
		
00:18:25 --> 00:18:25
			Right?
		
00:18:26 --> 00:18:28
			And we are in a culture in Islam.
		
00:18:29 --> 00:18:31
			All all church our culture comes
		
00:18:32 --> 00:18:33
			summarized in the Quran.
		
00:18:38 --> 00:18:40
			The woman who seduced prophet Yusuf.
		
00:18:41 --> 00:18:42
			When she comes clean,
		
00:18:43 --> 00:18:45
			she said, I'm the one who did it.
		
00:18:45 --> 00:18:47
			And I will not make excuses for myself
		
00:18:47 --> 00:18:49
			because the ego commands
		
00:18:49 --> 00:18:50
			to evil.
		
00:18:50 --> 00:18:53
			Our culture in Islam, anyone who has a
		
00:18:53 --> 00:18:54
			successful relationship
		
00:18:54 --> 00:18:56
			as a marriage, in a business, in anything
		
00:18:56 --> 00:18:57
			in life takes responsibility.
		
00:18:57 --> 00:18:58
			Take responsibility.
		
00:19:00 --> 00:19:01
			Oh, they hate me. I
		
00:19:02 --> 00:19:04
			our mentality is if somebody doesn't like you,
		
00:19:05 --> 00:19:06
			k,
		
00:19:06 --> 00:19:08
			go check if that person has issues with
		
00:19:08 --> 00:19:09
			everybody else.
		
00:19:10 --> 00:19:13
			If that person has issues with 30 other
		
00:19:13 --> 00:19:15
			people, don't worry about it. He's got the
		
00:19:15 --> 00:19:17
			issues. If that person gets along with everybody
		
00:19:17 --> 00:19:19
			but they hate you,
		
00:19:19 --> 00:19:20
			you probably did something.
		
00:19:20 --> 00:19:22
			That's my mentality. That's how I raise my
		
00:19:22 --> 00:19:25
			kids and how I my mentality with myself.
		
00:19:25 --> 00:19:27
			If I come up have an issue with
		
00:19:27 --> 00:19:29
			a person and I find that person is
		
00:19:29 --> 00:19:31
			has issues with everybody,
		
00:19:31 --> 00:19:33
			I say, amen. So and so, me and
		
00:19:33 --> 00:19:34
			him, got an issue. He said, oh, me
		
00:19:34 --> 00:19:36
			too. Oh, guess who else? Him too. I
		
00:19:36 --> 00:19:39
			said, okay. I'm I'm good. He's the one
		
00:19:39 --> 00:19:41
			with the issue. He's an argumentative person. Mhmm.
		
00:19:42 --> 00:19:44
			But if I find everyone says, oh, him?
		
00:19:44 --> 00:19:45
			He's a great guy. And I go to
		
00:19:45 --> 00:19:47
			the next one. He you have a fight
		
00:19:47 --> 00:19:49
			with him? He's a great guy. Then I
		
00:19:49 --> 00:19:50
			know I did something wrong. Mhmm.
		
00:19:51 --> 00:19:52
			Even if I didn't do something wrong, there's
		
00:19:52 --> 00:19:53
			a mistake,
		
00:19:53 --> 00:19:55
			the approach you should take to a relationship
		
00:19:55 --> 00:19:56
			is
		
00:19:57 --> 00:19:59
			I'm gonna put my ego down. Hey. What
		
00:19:59 --> 00:20:00
			did I do wrong? If I did anything
		
00:20:00 --> 00:20:01
			wrong, I apologize.
		
00:20:02 --> 00:20:02
			Not
		
00:20:04 --> 00:20:06
			this narcissistic view that
		
00:20:06 --> 00:20:09
			you who don't like me because I'm me,
		
00:20:09 --> 00:20:11
			because I'm an Egyptian. Mhmm. Oh, you don't
		
00:20:11 --> 00:20:12
			like me because,
		
00:20:13 --> 00:20:16
			I'm brown, because I'm tan, because
		
00:20:16 --> 00:20:17
			I'm Muslim.
		
00:20:17 --> 00:20:19
			No. Because I'm from Jersey.
		
00:20:19 --> 00:20:19
			No.
		
00:20:21 --> 00:20:23
			That's not how it works, relationships. And anyone
		
00:20:23 --> 00:20:26
			who's narcissistic like that, his marriage won't work.
		
00:20:27 --> 00:20:30
			His businesses won't work. Nothing's gonna work. My
		
00:20:30 --> 00:20:32
			intention of even bringing up the person like,
		
00:20:32 --> 00:20:34
			Saad, God, and what Nagad,
		
00:20:35 --> 00:20:37
			bringing it up is not to smash the
		
00:20:37 --> 00:20:39
			guy Yeah. But to
		
00:20:39 --> 00:20:41
			talk with him and reason with him and
		
00:20:41 --> 00:20:42
			even invite him to talk with us. I
		
00:20:42 --> 00:20:45
			wonder if he has any Muslim friends, you
		
00:20:45 --> 00:20:46
			know, to go ahead or
		
00:20:47 --> 00:20:48
			or to come out and discuss,
		
00:20:50 --> 00:20:52
			some of these issues and there might be
		
00:20:52 --> 00:20:55
			some because Islam is perfect Mhmm. We say.
		
00:20:55 --> 00:20:56
			This is from the creator of the heavens
		
00:20:56 --> 00:20:58
			and earth. Muslims are imperfect. So a Muslim
		
00:20:58 --> 00:21:00
			can make a mistake or Muslims. Right? We're
		
00:21:00 --> 00:21:01
			not tribalists.
		
00:21:01 --> 00:21:03
			Uh-huh. Our people, as the prophet sallallahu alaihi
		
00:21:03 --> 00:21:04
			wasallam said,
		
00:21:05 --> 00:21:05
			he quoting
		
00:21:06 --> 00:21:09
			a pre Islamic saying. Yes. The pre Islamic
		
00:21:09 --> 00:21:12
			saying was wrong. The pre Islamic saying was
		
00:21:13 --> 00:21:15
			support your brother,
		
00:21:15 --> 00:21:17
			oppressor or oppressed. Yeah.
		
00:21:18 --> 00:21:19
			So the Sahaba knew this is not right.
		
00:21:19 --> 00:21:20
			True.
		
00:21:20 --> 00:21:22
			But the prophet, peace be upon him, said
		
00:21:22 --> 00:21:23
			it in a gathering.
		
00:21:24 --> 00:21:26
			And the Sahaba said, oh, mister of Allah,
		
00:21:26 --> 00:21:28
			how do we support our brother if he's
		
00:21:28 --> 00:21:28
			the oppressor?
		
00:21:29 --> 00:21:30
			Right?
		
00:21:30 --> 00:21:32
			Well, the first premise
		
00:21:32 --> 00:21:33
			here is that a Muslim can be an
		
00:21:33 --> 00:21:34
			oppressor. We could be wrong.
		
00:21:35 --> 00:21:37
			And the prophet then said is by stopping
		
00:21:37 --> 00:21:40
			him from oppressing. So we recognize a Muslim
		
00:21:40 --> 00:21:40
			could be wrong.
		
00:21:41 --> 00:21:42
			A Muslim can be,
		
00:21:43 --> 00:21:46
			racist. A Muslim can all those things as
		
00:21:46 --> 00:21:46
			an oppressor.
		
00:21:47 --> 00:21:48
			Right? He can be
		
00:21:49 --> 00:21:52
			a hater of Jews in the wrong. Right?
		
00:21:53 --> 00:21:54
			And he could be a hater of some
		
00:21:54 --> 00:21:56
			race in the wrong, and our job is
		
00:21:56 --> 00:21:57
			to stop him from that.
		
00:21:58 --> 00:22:00
			The bonds of brotherhood aren't broken because a
		
00:22:00 --> 00:22:02
			Muslim commits a sin. The bond of brotherhood
		
00:22:02 --> 00:22:04
			is still there because he's a Muslim,
		
00:22:04 --> 00:22:07
			but the responsibility of brotherhood is to correct
		
00:22:07 --> 00:22:08
			him. So
		
00:22:08 --> 00:22:10
			could a man like God, Saad, be totally
		
00:22:10 --> 00:22:12
			a victim? It's rationally possible.
		
00:22:13 --> 00:22:14
			It's rationally possible that
		
00:22:15 --> 00:22:17
			the kids he played with in Lebanon inherited
		
00:22:17 --> 00:22:19
			hatred from their fathers,
		
00:22:19 --> 00:22:21
			And their fathers did a blanket statement. We
		
00:22:21 --> 00:22:24
			hate all Jews. And he became the victim
		
00:22:24 --> 00:22:25
			of that. Is that possible? A 100% it's
		
00:22:25 --> 00:22:26
			possible.
		
00:22:26 --> 00:22:27
			Alright?
		
00:22:27 --> 00:22:30
			It's very possible. There's not there's nothing here
		
00:22:30 --> 00:22:31
			that's gonna promote that,
		
00:22:32 --> 00:22:35
			Muslims are never gonna make a mistake. Yeah.
		
00:22:35 --> 00:22:37
			Let's touch upon one more thing
		
00:22:38 --> 00:22:40
			from his interview, and it's interesting these, like,
		
00:22:40 --> 00:22:43
			these relationships are being started. Like I believe
		
00:22:43 --> 00:22:45
			this is an Indian interviewer,
		
00:22:46 --> 00:22:48
			someone who might be of the Hunditva.
		
00:22:48 --> 00:22:52
			Yeah. Hunditva, what is it? Hunditva. Hunditva. So
		
00:22:52 --> 00:22:54
			you have all these strange alliances happening to
		
00:22:54 --> 00:22:56
			kinda gang up to come after it. It's
		
00:22:57 --> 00:22:59
			let's go to this next clip. It's always
		
00:22:59 --> 00:23:02
			viewed through the lens of, you know, until
		
00:23:02 --> 00:23:02
			1948,
		
00:23:04 --> 00:23:04
			the Jews
		
00:23:05 --> 00:23:08
			and Muslims lived in perpetual loving peace
		
00:23:08 --> 00:23:09
			in that area.
		
00:23:10 --> 00:23:12
			And then these really nasty
		
00:23:12 --> 00:23:15
			guys from Europe that have absolutely
		
00:23:15 --> 00:23:18
			no link to that land called Israel,
		
00:23:18 --> 00:23:19
			absolutely none,
		
00:23:20 --> 00:23:20
			came
		
00:23:21 --> 00:23:23
			along, and then they took over that land,
		
00:23:23 --> 00:23:26
			stole it, and since they've been engaging in
		
00:23:26 --> 00:23:27
			a 75 year
		
00:23:28 --> 00:23:29
			genocide.
		
00:23:29 --> 00:23:32
			Now not not a single syllable of that
		
00:23:32 --> 00:23:33
			is true,
		
00:23:33 --> 00:23:36
			but yet that is the message that it
		
00:23:36 --> 00:23:37
			that is promulgated
		
00:23:37 --> 00:23:39
			in on every campus. So it wouldn't be
		
00:23:39 --> 00:23:42
			surprising then that if I am a pro
		
00:23:42 --> 00:23:44
			So one point I wanna make about this
		
00:23:44 --> 00:23:44
			is that
		
00:23:45 --> 00:23:46
			in the,
		
00:23:46 --> 00:23:47
			war
		
00:23:48 --> 00:23:49
			of ideas,
		
00:23:50 --> 00:23:51
			saying something outrageous
		
00:23:52 --> 00:23:54
			to shift the debate
		
00:23:56 --> 00:23:58
			from Palestinian babies being killed.
		
00:23:59 --> 00:24:01
			He's now try shifting it now
		
00:24:02 --> 00:24:04
			to everyone hates truth. Is this perfect like
		
00:24:04 --> 00:24:06
			gaslighting? It's like it's it's the that's the
		
00:24:06 --> 00:24:09
			exact definition of gaslighting, and the way to
		
00:24:09 --> 00:24:11
			do it is to go so extreme
		
00:24:12 --> 00:24:14
			that it can't you can't ignore it. Right?
		
00:24:14 --> 00:24:16
			Yeah. And that's exactly what Trump did in
		
00:24:16 --> 00:24:16
			his campaign.
		
00:24:17 --> 00:24:19
			He's a manipulator of reality. He has no
		
00:24:19 --> 00:24:20
			sense of fixed reality.
		
00:24:21 --> 00:24:21
			By going
		
00:24:22 --> 00:24:23
			so far off
		
00:24:24 --> 00:24:25
			in in extreme
		
00:24:26 --> 00:24:28
			an idea that nobody can ignore.
		
00:24:29 --> 00:24:31
			Right? All these Mexicans are a bunch of
		
00:24:31 --> 00:24:33
			rapists and stuff. Nobody can ignore it, but
		
00:24:33 --> 00:24:34
			now what are we talking about?
		
00:24:35 --> 00:24:37
			You got everyone on the defensive now. No.
		
00:24:37 --> 00:24:39
			We're not rapists. No. Mexicans are not rapists.
		
00:24:39 --> 00:24:42
			Right? What he by pushing it, it's almost
		
00:24:42 --> 00:24:44
			like the Overton window concept, which is that,
		
00:24:46 --> 00:24:47
			it's like the law of averages.
		
00:24:47 --> 00:24:50
			Right? When you when when you throw a
		
00:24:50 --> 00:24:52
			discussion way off course,
		
00:24:52 --> 00:24:55
			the middle now has changed. Mhmm. And that's
		
00:24:55 --> 00:24:56
			what I feel that he's doing.
		
00:24:57 --> 00:24:58
			And now,
		
00:24:59 --> 00:25:01
			in a world that is watching
		
00:25:02 --> 00:25:03
			some of the most
		
00:25:03 --> 00:25:03
			worst,
		
00:25:04 --> 00:25:06
			you know, deaths and injuries that are happened
		
00:25:06 --> 00:25:09
			to kids and and Palestinians and hospitals and
		
00:25:09 --> 00:25:09
			everything,
		
00:25:09 --> 00:25:11
			in that world that we're living in, and
		
00:25:11 --> 00:25:13
			we're all seeing this in 4 k,
		
00:25:13 --> 00:25:15
			he's now coming and holding himself to be
		
00:25:15 --> 00:25:16
			the victim.
		
00:25:16 --> 00:25:17
			Wow.
		
00:25:17 --> 00:25:19
			Right. I mean, you just took it way
		
00:25:19 --> 00:25:20
			over here,
		
00:25:21 --> 00:25:23
			and now you got the conversation. And whoever
		
00:25:23 --> 00:25:25
			he pulls into the conversation, no matter what
		
00:25:25 --> 00:25:26
			side you're on, he's won
		
00:25:26 --> 00:25:28
			because he's pulled you away from the actual
		
00:25:28 --> 00:25:30
			discussion that should be happening. So he's got
		
00:25:30 --> 00:25:32
			enough degrees. He's got enough educate he knows
		
00:25:32 --> 00:25:34
			what he's doing now. He's I'm sure he
		
00:25:34 --> 00:25:36
			knows what he's doing. And saying some absurd
		
00:25:36 --> 00:25:38
			things like, oh, my wife cheated on me.
		
00:25:38 --> 00:25:40
			It's the Jew. My it's raining. It's the
		
00:25:40 --> 00:25:42
			Jew. So taking it so far
		
00:25:43 --> 00:25:45
			to make somebody say, no. No. No. No.
		
00:25:45 --> 00:25:46
			We don't let we don't hate Jews. Wait
		
00:25:46 --> 00:25:48
			a second. That should not be where our
		
00:25:48 --> 00:25:50
			energy is going right now. Our energy should
		
00:25:50 --> 00:25:52
			be going to the one oppressed the most
		
00:25:52 --> 00:25:54
			Mhmm. Which is right now, the Palestinian.
		
00:25:54 --> 00:25:57
			Yeah. Right? And that's this is reframing the
		
00:25:57 --> 00:25:58
			issue
		
00:25:58 --> 00:26:00
			by going to a, an extreme that forces
		
00:26:00 --> 00:26:03
			you to respond. I'm gonna go to the
		
00:26:03 --> 00:26:04
			go move it
		
00:26:04 --> 00:26:07
			along. And, again, if he accepts our invitation,
		
00:26:07 --> 00:26:08
			you or
		
00:26:09 --> 00:26:11
			anybody else who I'll talk to anybody. You're
		
00:26:11 --> 00:26:13
			ready to talk with someone like Saad, Why
		
00:26:13 --> 00:26:15
			not? Yeah. Okay. Beautiful. Saad, you see, we're
		
00:26:15 --> 00:26:16
			giving you an invitation. Come come to the
		
00:26:16 --> 00:26:18
			table of peace and understanding. We're trying to
		
00:26:18 --> 00:26:20
			understand you, trying to understand us, and that's
		
00:26:20 --> 00:26:23
			how we can learn to get along better.
		
00:26:24 --> 00:26:26
			So there's a quote here. It says, the
		
00:26:26 --> 00:26:27
			genocidal mentality
		
00:26:28 --> 00:26:28
			of a
		
00:26:29 --> 00:26:30
			lot of Zionists,
		
00:26:31 --> 00:26:34
			this is a Ben Shapiro
		
00:26:34 --> 00:26:36
			before the war, and you give a,
		
00:26:36 --> 00:26:37
			quote
		
00:26:37 --> 00:26:38
			where Ben Shapiro's,
		
00:26:40 --> 00:26:41
			document is saying
		
00:26:42 --> 00:26:43
			enemies, civilian casualties,
		
00:26:44 --> 00:26:46
			okay by me. Yep. And then it goes
		
00:26:46 --> 00:26:48
			on to say, you wanna say, it doesn't
		
00:26:48 --> 00:26:50
			happen because the country makes it a po
		
00:26:50 --> 00:26:52
			makes a policy. A genocide happens because all
		
00:26:52 --> 00:26:54
			the people want it to happen enough.
		
00:26:55 --> 00:26:56
			People want it to happen. When you have
		
00:26:56 --> 00:26:58
			a man like Ben Shapiro,
		
00:26:59 --> 00:27:01
			who has a fall a big following,
		
00:27:01 --> 00:27:03
			is one of the founders of the Christian
		
00:27:03 --> 00:27:06
			based conservative daily wire funded by
		
00:27:07 --> 00:27:08
			a Christian and a Zionist,
		
00:27:09 --> 00:27:11
			all of their people except for Candace Owens,
		
00:27:12 --> 00:27:12
			and,
		
00:27:13 --> 00:27:16
			we commend her for that, have been extremely
		
00:27:16 --> 00:27:20
			pro Zionist Israel cheerleading, having no sense of
		
00:27:20 --> 00:27:21
			condemnation at all
		
00:27:21 --> 00:27:22
			for any
		
00:27:22 --> 00:27:26
			thing that Israel does. And if you say
		
00:27:26 --> 00:27:26
			a single
		
00:27:27 --> 00:27:27
			word,
		
00:27:28 --> 00:27:31
			this is a little move that will have
		
00:27:31 --> 00:27:31
			you
		
00:27:32 --> 00:27:34
			called anti Semitic.
		
00:27:34 --> 00:27:36
			I mean, this is you? That's me. Let's
		
00:27:36 --> 00:27:39
			add to that let's add to that Saltzman
		
00:27:40 --> 00:27:41
			lately,
		
00:27:41 --> 00:27:44
			recently, I should say. Who's that? A politician
		
00:27:44 --> 00:27:45
			out of Florida
		
00:27:45 --> 00:27:46
			Okay. Was asked
		
00:27:47 --> 00:27:50
			elected. She was elected into some office or
		
00:27:50 --> 00:27:52
			other. Yeah. How many Palestinians
		
00:27:52 --> 00:27:53
			is enough
		
00:27:54 --> 00:27:57
			dead? She was asked. She was asked. And
		
00:27:57 --> 00:27:59
			her answer, all of them. Right? So a
		
00:27:59 --> 00:28:01
			genocide doesn't happen,
		
00:28:01 --> 00:28:04
			because a government says, hey. Let's do genocide.
		
00:28:04 --> 00:28:06
			People aren't that stupid, right, to put it
		
00:28:06 --> 00:28:07
			on paper like that.
		
00:28:08 --> 00:28:11
			A genocide happens, though, when it becomes
		
00:28:11 --> 00:28:14
			millions upon millions upon millions of people
		
00:28:14 --> 00:28:17
			are totally okay with it. They totally view
		
00:28:17 --> 00:28:19
			this the opposition as an enemy,
		
00:28:20 --> 00:28:22
			as an animal, and they totally view the
		
00:28:22 --> 00:28:23
			one doing it
		
00:28:24 --> 00:28:27
			as a necessary relationship. I cannot go without
		
00:28:27 --> 00:28:28
			this relationship. Whatever they want, I'm gonna give
		
00:28:28 --> 00:28:29
			it to them.
		
00:28:30 --> 00:28:32
			Alright? And we all have situations where sometimes
		
00:28:32 --> 00:28:34
			you are so, like, leveraged.
		
00:28:34 --> 00:28:36
			Whatever the person asks you, you're gonna give
		
00:28:36 --> 00:28:38
			it to them because you're that that happens
		
00:28:38 --> 00:28:40
			in life, and it happens in politics.
		
00:28:41 --> 00:28:44
			So it happens a a genocide happens when
		
00:28:44 --> 00:28:46
			millions upon millions upon millions upon millions of
		
00:28:46 --> 00:28:47
			people are accepting of it.
		
00:28:48 --> 00:28:49
			Go under,
		
00:28:50 --> 00:28:51
			the comment section
		
00:28:51 --> 00:28:52
			anytime
		
00:28:52 --> 00:28:53
			one of these figures
		
00:28:54 --> 00:28:56
			posts something about
		
00:28:56 --> 00:28:57
			the Palestinians,
		
00:28:57 --> 00:29:00
			like a Palestinian baby being killed. It's insane.
		
00:29:00 --> 00:29:00
			Look
		
00:29:01 --> 00:29:04
			at the comments and the inhumanity of people.
		
00:29:05 --> 00:29:05
			Right?
		
00:29:06 --> 00:29:08
			Oh, they probably put the baby up,
		
00:29:08 --> 00:29:10
			put her in the line of fire.
		
00:29:10 --> 00:29:13
			Right? Oh, they they they put their offices
		
00:29:13 --> 00:29:16
			underneath the hospital purpose. Oh, these are alligator
		
00:29:16 --> 00:29:17
			tears.
		
00:29:17 --> 00:29:19
			K. When there's, like, blood flowing down her
		
00:29:19 --> 00:29:20
			face.
		
00:29:21 --> 00:29:23
			People lost their humanity. And when I click,
		
00:29:24 --> 00:29:26
			I click on the profiles to see to
		
00:29:26 --> 00:29:28
			get myself a micro image of who's saying
		
00:29:28 --> 00:29:30
			this. When I click on the profile, you
		
00:29:30 --> 00:29:32
			know what I find? I find a regular
		
00:29:32 --> 00:29:32
			woman
		
00:29:34 --> 00:29:34
			in
		
00:29:35 --> 00:29:37
			middle America somewhere. The rest of her tweets
		
00:29:37 --> 00:29:39
			are like, I baked a I baked a
		
00:29:39 --> 00:29:41
			pie. We're going to Thanksgiving.
		
00:29:41 --> 00:29:43
			We're going to watch a football game. Blah
		
00:29:43 --> 00:29:46
			blah blah. My daughter's at cheerleading today.
		
00:29:46 --> 00:29:48
			A regular human being
		
00:29:48 --> 00:29:50
			who has beat her,
		
00:29:51 --> 00:29:54
			church or what have you has steered her
		
00:29:55 --> 00:29:55
			into
		
00:29:56 --> 00:29:57
			being having the gall
		
00:29:58 --> 00:30:00
			to make a comment like that under
		
00:30:01 --> 00:30:02
			a child that just got killed.
		
00:30:03 --> 00:30:05
			Right? That to me is a big sign
		
00:30:06 --> 00:30:09
			that this genocidal mentality has spread far and
		
00:30:09 --> 00:30:09
			wide.
		
00:30:11 --> 00:30:13
			Right? And those people who are promoting it,
		
00:30:14 --> 00:30:14
			like Salzman,
		
00:30:15 --> 00:30:16
			like Ben Shapiro,
		
00:30:17 --> 00:30:19
			they have blood on your hands. Everything that
		
00:30:19 --> 00:30:21
			you do, that you post, you're responsible for.
		
00:30:22 --> 00:30:24
			Right? And if a million if it takes
		
00:30:24 --> 00:30:26
			a, 10,000,000 people
		
00:30:27 --> 00:30:28
			to commit a crime,
		
00:30:28 --> 00:30:31
			right, as as as ghastly and as big
		
00:30:31 --> 00:30:33
			as a genocide that we're seeing and probably
		
00:30:33 --> 00:30:35
			we haven't seen the end of it, Every
		
00:30:35 --> 00:30:36
			single one of them has some of that
		
00:30:36 --> 00:30:38
			blood on their hands for supporting it.
		
00:30:39 --> 00:30:41
			Right? And in some cases, maybe even not
		
00:30:41 --> 00:30:42
			speaking out against it.
		
00:30:43 --> 00:30:44
			I wanna get into,
		
00:30:46 --> 00:30:48
			we'll call it the strange relationships. Mhmm. And
		
00:30:48 --> 00:30:51
			we're seeing this, with Ghad Saad. You have
		
00:30:51 --> 00:30:53
			this and others who are bringing on some
		
00:30:53 --> 00:30:55
			of these, extreme
		
00:30:55 --> 00:30:58
			Hindutva, and they're combining with them. Have you
		
00:30:58 --> 00:31:00
			seen this also? Yep. Yep. It's interesting. Yeah.
		
00:31:00 --> 00:31:03
			Alright. And then you see right now what's
		
00:31:03 --> 00:31:04
			happening. I believe it's
		
00:31:05 --> 00:31:07
			like 80%, if I'm not wrong, 70, 80%
		
00:31:07 --> 00:31:10
			of Zionists are actually Christian. Mhmm. So I
		
00:31:10 --> 00:31:12
			wanna get into I interviewed a pastor, a
		
00:31:12 --> 00:31:12
			Christian pastor
		
00:31:13 --> 00:31:14
			who kind of unpackaged this for me, and
		
00:31:14 --> 00:31:15
			then you can tell me. I'm just for
		
00:31:15 --> 00:31:16
			the audience,
		
00:31:17 --> 00:31:18
			I'll go through this real quickly.
		
00:31:19 --> 00:31:21
			What's said is that for the 1st 1800
		
00:31:21 --> 00:31:22
			years of history,
		
00:31:22 --> 00:31:24
			that Christians had no concept of this pre
		
00:31:24 --> 00:31:26
			tribulation, this rapture Mhmm.
		
00:31:27 --> 00:31:29
			That became it's prevalent today.
		
00:31:30 --> 00:31:31
			And the first phase, you had this not
		
00:31:31 --> 00:31:34
			John Nelson Darby. And in 18 thirties, he
		
00:31:34 --> 00:31:35
			went out and he got all of these
		
00:31:35 --> 00:31:37
			strange, extreme teachings, put them together.
		
00:31:37 --> 00:31:39
			And then in the second phase, you had
		
00:31:39 --> 00:31:42
			a con man by the name of, Cyrus
		
00:31:42 --> 00:31:44
			Scofield, who was, a con man. He went
		
00:31:44 --> 00:31:46
			to jail, came out, never went to seminary
		
00:31:46 --> 00:31:47
			school
		
00:31:47 --> 00:31:49
			or, Christian theology school or any of these
		
00:31:49 --> 00:31:50
			things, but he ended up getting his DD,
		
00:31:50 --> 00:31:51
			doctor of divinity.
		
00:31:52 --> 00:31:54
			He meets a man who is connected to,
		
00:31:55 --> 00:31:56
			or knew
		
00:31:56 --> 00:31:59
			John Nissen Darby, and he taught him these
		
00:31:59 --> 00:31:59
			teachings of
		
00:32:00 --> 00:32:01
			of,
		
00:32:01 --> 00:32:04
			many of these, the rapture and things that
		
00:32:04 --> 00:32:05
			are connected to what we have modern day
		
00:32:05 --> 00:32:08
			that's connecting it to, state of,
		
00:32:08 --> 00:32:09
			the Zionist state.
		
00:32:10 --> 00:32:13
			What happens then is this, person, Scofield,
		
00:32:14 --> 00:32:15
			he he ends up,
		
00:32:16 --> 00:32:17
			meeting a person who invites him to this
		
00:32:17 --> 00:32:19
			Lotus Club. This Lotus Club is a high
		
00:32:19 --> 00:32:20
			end club,
		
00:32:21 --> 00:32:23
			and the person that invites him invites him,
		
00:32:23 --> 00:32:25
			he's an he's a,
		
00:32:25 --> 00:32:26
			a American,
		
00:32:27 --> 00:32:29
			attorney. Not he's an attorney
		
00:32:29 --> 00:32:32
			or vice vice president or or president of
		
00:32:32 --> 00:32:33
			a
		
00:32:33 --> 00:32:36
			of a huge American Zionist organization. Anyways,
		
00:32:37 --> 00:32:39
			they connect. He takes him to the UK,
		
00:32:40 --> 00:32:42
			and then they fund they fund, they connect
		
00:32:42 --> 00:32:45
			he connects him with the Oxford Printing Press,
		
00:32:45 --> 00:32:48
			Oxford Publishing Company, and they push out a
		
00:32:48 --> 00:32:49
			1000000 copies
		
00:32:50 --> 00:32:51
			of the Scofield Bible.
		
00:32:52 --> 00:32:54
			And in the footnotes, it has many of
		
00:32:54 --> 00:32:56
			the exegesis, you know, the interpretation of certain
		
00:32:56 --> 00:32:58
			verses. You know how it is saving Islam.
		
00:32:58 --> 00:32:59
			If you you know, Robert
		
00:33:00 --> 00:33:02
			Robert Bobby Spencer Mhmm. He has his own
		
00:33:02 --> 00:33:04
			tafsir of certain verses. So you can imagine
		
00:33:04 --> 00:33:04
			if you're reading
		
00:33:05 --> 00:33:07
			his interpretations where it's gonna take you Yeah.
		
00:33:07 --> 00:33:09
			Even though it's it's it's it's it's something
		
00:33:09 --> 00:33:09
			that's,
		
00:33:11 --> 00:33:13
			of his own wants and desires. So this
		
00:33:13 --> 00:33:13
			person,
		
00:33:14 --> 00:33:15
			he puts,
		
00:33:15 --> 00:33:16
			he puts these interpretations
		
00:33:17 --> 00:33:18
			into the Schofield
		
00:33:19 --> 00:33:21
			in the footnotes. Mhmm. And then this kicks
		
00:33:21 --> 00:33:24
			off, kicks off, kicks off. There's, the late
		
00:33:24 --> 00:33:26
			great planet Earth sold 40,000,000 copies. There was
		
00:33:26 --> 00:33:28
			another series that sold, like, 80,000,000 copies.
		
00:33:29 --> 00:33:31
			And one example of this that the pastor
		
00:33:31 --> 00:33:32
			tells me,
		
00:33:32 --> 00:33:34
			many of these things are not biblical. They
		
00:33:34 --> 00:33:36
			weren't known for the 1st 1800 years of
		
00:33:36 --> 00:33:39
			Christianity. So wrapping up, there's one example
		
00:33:39 --> 00:33:43
			is that Jesus coming back twice. Mhmm. And
		
00:33:43 --> 00:33:45
			Jesus will remove the Christians, take them to
		
00:33:45 --> 00:33:47
			heaven, there'll be 7 years of tribulation, then
		
00:33:47 --> 00:33:48
			Christ
		
00:33:48 --> 00:33:49
			will attack then
		
00:33:50 --> 00:33:52
			the antichrist will attack the the Jews in
		
00:33:52 --> 00:33:53
			Israel,
		
00:33:53 --> 00:33:55
			and then Jesus will come back and save
		
00:33:56 --> 00:33:56
			the Jews,
		
00:33:57 --> 00:33:58
			the Zionists.
		
00:33:58 --> 00:34:01
			And this is pretty much the pastor's telling
		
00:34:01 --> 00:34:03
			me, and you have people like James White
		
00:34:03 --> 00:34:06
			and others who are also exposing this because
		
00:34:06 --> 00:34:07
			they're saying this is a Zionist
		
00:34:08 --> 00:34:10
			doctrine that took over the churches of America
		
00:34:10 --> 00:34:13
			Mhmm. Until this day. Yeah.
		
00:34:13 --> 00:34:15
			What do you say about that? That's the
		
00:34:15 --> 00:34:18
			result of a religious movement
		
00:34:18 --> 00:34:20
			that doesn't have a tradition.
		
00:34:21 --> 00:34:23
			It's very easy to sneak in an idea
		
00:34:23 --> 00:34:24
			that has no precedent.
		
00:34:25 --> 00:34:27
			And the nature the difference between Catholicism and
		
00:34:27 --> 00:34:28
			Protestantism
		
00:34:28 --> 00:34:29
			is that
		
00:34:30 --> 00:34:32
			Catholicism has a tradition. Mhmm. Like, you can't
		
00:34:32 --> 00:34:34
			just pop in. Let me open a Catholic
		
00:34:34 --> 00:34:37
			church and interpret verses Yeah. And interpret the
		
00:34:37 --> 00:34:40
			scripture. You you need to have studied with
		
00:34:40 --> 00:34:41
			that tradition and take it on so that
		
00:34:41 --> 00:34:43
			you don't bring some crazy new idea.
		
00:34:43 --> 00:34:46
			Protestantism is not like that. Protestantism is a
		
00:34:46 --> 00:34:48
			rebellion against that tradition.
		
00:34:48 --> 00:34:50
			Anyone can open the scripture yourself
		
00:34:50 --> 00:34:52
			and open your own church and preach as
		
00:34:52 --> 00:34:53
			you wish.
		
00:34:53 --> 00:34:55
			That kind of tradition is ripe
		
00:34:56 --> 00:34:59
			for innovations, right, where someone could put something
		
00:34:59 --> 00:35:01
			in and spread it far and wide. And
		
00:35:01 --> 00:35:03
			that's exactly what happened with the Schofield Bible,
		
00:35:03 --> 00:35:06
			which is now everyone's not getting educated on
		
00:35:06 --> 00:35:08
			what this Bible is because that's the source
		
00:35:08 --> 00:35:09
			of evangelical
		
00:35:10 --> 00:35:10
			Zionism,
		
00:35:11 --> 00:35:13
			which is the concept that if we build
		
00:35:13 --> 00:35:15
			the kingdom, we bring back Israel as a
		
00:35:15 --> 00:35:17
			kingdom, as a nation,
		
00:35:17 --> 00:35:18
			then Christ will come back.
		
00:35:20 --> 00:35:21
			In truth,
		
00:35:21 --> 00:35:25
			according to many pastors and and and and
		
00:35:25 --> 00:35:26
			and in Christian theology,
		
00:35:27 --> 00:35:29
			what Jesus meant was a kingdom in your
		
00:35:29 --> 00:35:30
			soul.
		
00:35:31 --> 00:35:33
			Right? Jesus says, mine is the kingdom of
		
00:35:33 --> 00:35:36
			heaven, not of the earth. Mhmm. So the
		
00:35:36 --> 00:35:38
			truth of of that kingdom,
		
00:35:39 --> 00:35:41
			according to their own scriptures, is that it
		
00:35:41 --> 00:35:43
			is a spiritual kingdom,
		
00:35:43 --> 00:35:46
			not a kingdom made here. So neither does
		
00:35:46 --> 00:35:48
			it have a basis in
		
00:35:49 --> 00:35:49
			Jewish scripture
		
00:35:50 --> 00:35:53
			as in in Judaism, only the Messiah can
		
00:35:53 --> 00:35:54
			bring back the Holy Land
		
00:35:55 --> 00:35:57
			nor is it any basis in Christian scripture
		
00:35:57 --> 00:35:59
			because in Christian scripture, what Jesus came back
		
00:35:59 --> 00:36:01
			for or what Jesus called his kingdom that
		
00:36:01 --> 00:36:03
			he commanded his people to build. And when
		
00:36:03 --> 00:36:05
			you build it, I come back is the
		
00:36:05 --> 00:36:06
			kingdom in your hearts.
		
00:36:07 --> 00:36:08
			A place for god in your heart and
		
00:36:08 --> 00:36:09
			in your soul,
		
00:36:09 --> 00:36:12
			not a physical land of,
		
00:36:13 --> 00:36:15
			with borders and and made of brick and
		
00:36:15 --> 00:36:16
			mortar. Mhmm.
		
00:36:16 --> 00:36:17
			So
		
00:36:17 --> 00:36:19
			it's the the the the tradition
		
00:36:20 --> 00:36:20
			rebellion
		
00:36:21 --> 00:36:24
			or rejection of tradition of protestantism that allowed
		
00:36:24 --> 00:36:27
			for the Scofibaba, which let's trace the money.
		
00:36:27 --> 00:36:29
			According to most records,
		
00:36:30 --> 00:36:31
			it's
		
00:36:31 --> 00:36:33
			undisputed that the Rothschilds are the one who
		
00:36:33 --> 00:36:36
			paid paid for it. Wow. Right? This massive,
		
00:36:37 --> 00:36:40
			Zionist family who has now their wealth is
		
00:36:40 --> 00:36:41
			in the trillions
		
00:36:41 --> 00:36:43
			and who are one of the biggest bank
		
00:36:43 --> 00:36:44
			rollers of Israel.
		
00:36:44 --> 00:36:46
			Like, don't people put 2 and 2 together?
		
00:36:47 --> 00:36:48
			They're the biggest bank rollers of the state
		
00:36:48 --> 00:36:49
			of Israel.
		
00:36:49 --> 00:36:52
			They have supported it with so much money,
		
00:36:52 --> 00:36:54
			and they're the same people who supported the
		
00:36:54 --> 00:36:57
			spread of the Scofield Bible. Right? I mean,
		
00:36:57 --> 00:36:59
			they know the numbers. They know Help people
		
00:36:59 --> 00:37:02
			understand this. So for layman, because most, Christians,
		
00:37:03 --> 00:37:05
			they just follow this. They've been fed this,
		
00:37:05 --> 00:37:07
			but now this is showing this is another
		
00:37:07 --> 00:37:09
			lie. This is a con man who's listening
		
00:37:09 --> 00:37:11
			to the part of Christianity. So you can
		
00:37:11 --> 00:37:13
			interpret a certain verse just like Islamic. You
		
00:37:13 --> 00:37:14
			get and then we have prophet Mohammed who's
		
00:37:14 --> 00:37:16
			interpret, then he you have his companions who
		
00:37:16 --> 00:37:18
			interpret, then you have the scholars and whatnot.
		
00:37:18 --> 00:37:21
			Here you have a con artist. Yeah. He
		
00:37:21 --> 00:37:22
			went and in the footnotes,
		
00:37:23 --> 00:37:25
			they're taking this John Nelson Darby and whatever
		
00:37:25 --> 00:37:27
			other ideas, and they're connecting this to the
		
00:37:27 --> 00:37:30
			modern Zionist state right now. Correct. So now
		
00:37:30 --> 00:37:32
			Christians feel it's a part of their creed.
		
00:37:32 --> 00:37:34
			Really, they're sinful while they're seeing babies being
		
00:37:34 --> 00:37:36
			blown up. And instead of, you know, showing
		
00:37:36 --> 00:37:38
			mercy and love and compassion and standing up
		
00:37:38 --> 00:37:40
			and be a voice for true justice, peace,
		
00:37:40 --> 00:37:43
			they feel now now that they're sinful. This
		
00:37:43 --> 00:37:44
			part of my creed. I have to support
		
00:37:44 --> 00:37:47
			and force force prophecies that are fake. I
		
00:37:47 --> 00:37:48
			was in Texas.
		
00:37:48 --> 00:37:50
			All the churches. There were more stars of
		
00:37:50 --> 00:37:51
			David on the churches
		
00:37:52 --> 00:37:54
			and their huge billboards, megachurches
		
00:37:55 --> 00:37:57
			down the highways of Houston.
		
00:37:58 --> 00:37:59
			More stars of David than crosses
		
00:38:00 --> 00:38:02
			and more support of Israel than mention of
		
00:38:02 --> 00:38:05
			Jesus, and it all originates from this concept.
		
00:38:05 --> 00:38:07
			From this con man, crook
		
00:38:08 --> 00:38:09
			who interpolated
		
00:38:09 --> 00:38:11
			it into their religion. And that's why in
		
00:38:11 --> 00:38:14
			Islam, we have a grave warning
		
00:38:14 --> 00:38:16
			of who you take your religion from and
		
00:38:16 --> 00:38:18
			innovation and chains of transmission.
		
00:38:19 --> 00:38:20
			The chain of transmission, where did you get
		
00:38:20 --> 00:38:22
			this from? Mhmm. Right?
		
00:38:22 --> 00:38:24
			Well, if you break that chain of transmission
		
00:38:24 --> 00:38:26
			and say, no. Anyone can interpret as they
		
00:38:26 --> 00:38:26
			wish.
		
00:38:27 --> 00:38:29
			Because you can interpret as you wish,
		
00:38:29 --> 00:38:31
			write it down, form a church, and convince
		
00:38:31 --> 00:38:33
			others of it. Does it make it true?
		
00:38:33 --> 00:38:35
			Right? And that's the thing about some people
		
00:38:35 --> 00:38:37
			have a lawyerish mentality.
		
00:38:37 --> 00:38:40
			If I can argue it and convince people,
		
00:38:40 --> 00:38:41
			it must be true. That's not the case
		
00:38:41 --> 00:38:44
			at all. Right? Truth is fixed. Truth,
		
00:38:45 --> 00:38:47
			there is a right and wrong to most
		
00:38:47 --> 00:38:49
			things. Right? And in the
		
00:38:50 --> 00:38:52
			concept of the kingdom of Christ, it is
		
00:38:52 --> 00:38:53
			kingdom of the hearts.
		
00:38:54 --> 00:38:56
			In Christianity, I'm not saying it's that's in
		
00:38:56 --> 00:38:58
			reality or not because in Islam, we don't
		
00:38:58 --> 00:39:00
			have that. Right? But in Christianity,
		
00:39:01 --> 00:39:03
			the kingdom that Jesus is talking about is
		
00:39:03 --> 00:39:05
			not the land of Israel. It is a
		
00:39:05 --> 00:39:06
			kingdom
		
00:39:06 --> 00:39:10
			of mercy and spirituality in your own self.
		
00:39:10 --> 00:39:12
			Mhmm. Right? And that's what he was talking.
		
00:39:12 --> 00:39:14
			So it's a metaphorical kingdom. Yeah.
		
00:39:14 --> 00:39:17
			And it's been then that those verses have
		
00:39:17 --> 00:39:18
			been used
		
00:39:18 --> 00:39:18
			now
		
00:39:19 --> 00:39:21
			to intend that it means Israel.
		
00:39:22 --> 00:39:24
			And now you can see why there's this
		
00:39:24 --> 00:39:26
			such a strange strange relationship. I was asking
		
00:39:26 --> 00:39:27
			the pastor,
		
00:39:28 --> 00:39:29
			and he was the one that was actually
		
00:39:29 --> 00:39:31
			bringing this light to me. He was explaining
		
00:39:31 --> 00:39:32
			it, pastor Rick
		
00:39:33 --> 00:39:34
			and the people who watched the program that
		
00:39:34 --> 00:39:35
			I did with him.
		
00:39:35 --> 00:39:37
			And I asked him I said, look. Do
		
00:39:37 --> 00:39:38
			you get offended Mhmm.
		
00:39:39 --> 00:39:41
			When I say Jesus, peace be upon him?
		
00:39:41 --> 00:39:43
			He says, no, Eddie. No. I mean, you
		
00:39:43 --> 00:39:44
			know that we love Jesus. Yeah. We love
		
00:39:44 --> 00:39:46
			we love his blessed mother.
		
00:39:46 --> 00:39:48
			Again, I said let's get the elephant out
		
00:39:48 --> 00:39:49
			of the room. I told him,
		
00:39:50 --> 00:39:52
			you know we don't believe he's the literal
		
00:39:52 --> 00:39:54
			son of God, that he's now,
		
00:39:55 --> 00:39:57
			god, but we love him just like and
		
00:39:57 --> 00:39:59
			we call him what he was called to
		
00:39:59 --> 00:40:00
			in the body. He was called a servant
		
00:40:00 --> 00:40:02
			of god, a prophet of god. We confirm
		
00:40:02 --> 00:40:04
			this. Now we have our our parting of
		
00:40:04 --> 00:40:06
			the ways, but all these other things, there's
		
00:40:06 --> 00:40:08
			so many things we do have in common.
		
00:40:08 --> 00:40:10
			We you probably have more
		
00:40:10 --> 00:40:11
			in common with us than maybe some of
		
00:40:11 --> 00:40:14
			your own family members. Mhmm. Democrat, Republican, this,
		
00:40:14 --> 00:40:15
			that, and the other. You're gonna just chew
		
00:40:15 --> 00:40:17
			each other up. But over here on the
		
00:40:17 --> 00:40:18
			other side, I wanna play this next clip,
		
00:40:18 --> 00:40:21
			and that's where it goes into strange relationships.
		
00:40:21 --> 00:40:24
			I wanna just listen to this, this rabbi.
		
00:40:24 --> 00:40:26
			And, again, this is not with no vicious
		
00:40:26 --> 00:40:27
			this this
		
00:40:28 --> 00:40:30
			attempt to to we'd love to get along
		
00:40:30 --> 00:40:31
			and have peace with everybody, but this is
		
00:40:31 --> 00:40:33
			just pointing out something that is obvious, but
		
00:40:33 --> 00:40:36
			maybe not so obvious for some people. That's
		
00:40:36 --> 00:40:38
			why it's not dreams of all kinds of
		
00:40:38 --> 00:40:39
			that
		
00:40:39 --> 00:40:41
			had a dream or it's a revelation.
		
00:40:43 --> 00:40:45
			We saw what happened with the revelation of
		
00:40:45 --> 00:40:46
			Maria.
		
00:40:48 --> 00:40:51
			2000 years of suffering came to the world.
		
00:40:51 --> 00:40:52
			Christian inquisitions,
		
00:40:53 --> 00:40:54
			Spain, Portugal,
		
00:40:54 --> 00:40:54
			Holocaust,
		
00:40:55 --> 00:40:56
			pogroms
		
00:40:57 --> 00:40:58
			from a dream of a prostitute
		
00:40:59 --> 00:41:01
			who cheated on her husband.
		
00:41:02 --> 00:41:03
			From that,
		
00:41:05 --> 00:41:06
			2,000,000,000
		
00:41:06 --> 00:41:07
			people today
		
00:41:08 --> 00:41:09
			follow this idol
		
00:41:09 --> 00:41:10
			named JC.
		
00:41:12 --> 00:41:13
			Why?
		
00:41:13 --> 00:41:14
			One dream.
		
00:41:15 --> 00:41:16
			A lot of dreams.
		
00:41:16 --> 00:41:19
			The people that live in illusion even when
		
00:41:19 --> 00:41:21
			they're awake, not when they sleep. When they
		
00:41:21 --> 00:41:23
			awake, they So he's from Queens. What's he
		
00:41:23 --> 00:41:25
			talk he's talking about dreams. He talking about
		
00:41:25 --> 00:41:27
			Paul and the way he's He's no. He
		
00:41:27 --> 00:41:29
			was talking about in that video
		
00:41:30 --> 00:41:31
			that different rabbis
		
00:41:32 --> 00:41:34
			have been having different dreams about the messiah
		
00:41:34 --> 00:41:35
			coming
		
00:41:35 --> 00:41:37
			as a result of this war, or it's
		
00:41:37 --> 00:41:38
			not even a war at this point because
		
00:41:38 --> 00:41:39
			there's only one side being
		
00:41:40 --> 00:41:41
			smashed to bits.
		
00:41:42 --> 00:41:44
			So he was saying, oh, some rabbis
		
00:41:44 --> 00:41:45
			said
		
00:41:45 --> 00:41:47
			is coming, Messiah.
		
00:41:47 --> 00:41:49
			Some rabbi said this, some rabbi. So he
		
00:41:49 --> 00:41:51
			said they all have dreams of this. Right?
		
00:41:52 --> 00:41:54
			And he's saying our religion is not based
		
00:41:54 --> 00:41:54
			on dreams.
		
00:41:55 --> 00:41:57
			Right? Our religion is based on scripture.
		
00:41:58 --> 00:41:59
			And then he said he went off on
		
00:41:59 --> 00:42:00
			this tangent.
		
00:42:00 --> 00:42:02
			He said, look where dreams got us.
		
00:42:03 --> 00:42:05
			K? The dream of Maria,
		
00:42:05 --> 00:42:08
			of the Virgin Mary. Yes. And then he
		
00:42:08 --> 00:42:09
			goes on and calls her what he calls
		
00:42:09 --> 00:42:11
			her that a Muslim even
		
00:42:12 --> 00:42:13
			wouldn't even accept to repeat it.
		
00:42:14 --> 00:42:16
			Point being is that You get this, like
		
00:42:16 --> 00:42:18
			a sting. It's like Yeah. You know?
		
00:42:19 --> 00:42:20
			You know what I mean? And and they
		
00:42:20 --> 00:42:20
			laughed.
		
00:42:21 --> 00:42:22
			The audience laughed.
		
00:42:23 --> 00:42:23
			Now
		
00:42:24 --> 00:42:24
			when I,
		
00:42:25 --> 00:42:27
			say something like this, sometime inevitably,
		
00:42:28 --> 00:42:30
			a rabbi will come and say, no. No.
		
00:42:30 --> 00:42:33
			No. No. He's not the right belief. Listen.
		
00:42:34 --> 00:42:36
			It is a fact. You cannot bend around
		
00:42:36 --> 00:42:39
			and play games that they don't believe Jesus
		
00:42:39 --> 00:42:42
			to be a born purely born child from
		
00:42:42 --> 00:42:44
			a man, from a husband and a wife.
		
00:42:45 --> 00:42:47
			You can't get around this. At the very
		
00:42:47 --> 00:42:49
			bare minimum, he's a bastard. All the
		
00:42:49 --> 00:42:52
			from saying this stuff. But just to clarify,
		
00:42:53 --> 00:42:55
			ask any rabbi, the one who wants to
		
00:42:55 --> 00:42:56
			do the most gymnastics
		
00:42:58 --> 00:43:00
			and try to make amends with the Christians.
		
00:43:01 --> 00:43:03
			No. We don't say we didn't try to
		
00:43:03 --> 00:43:04
			kill him. We didn't rat him out to
		
00:43:04 --> 00:43:06
			the fine. Okay.
		
00:43:06 --> 00:43:07
			What's his origin?
		
00:43:08 --> 00:43:10
			Is he a son of marriage? Because in
		
00:43:10 --> 00:43:12
			that case, he should be Jesus, son of
		
00:43:12 --> 00:43:14
			so and so. So and so should be
		
00:43:14 --> 00:43:14
			known.
		
00:43:15 --> 00:43:18
			Marriage, as in Islam, in Christianity, in Judaism
		
00:43:18 --> 00:43:21
			is a public contract. There's no secret marriages.
		
00:43:21 --> 00:43:22
			Mhmm. It's a public contract so we know
		
00:43:22 --> 00:43:24
			whose child is who. Mhmm. If I see
		
00:43:24 --> 00:43:26
			a baby walking around, I should know who
		
00:43:26 --> 00:43:27
			takes care of him.
		
00:43:28 --> 00:43:30
			Because there's a child's result
		
00:43:30 --> 00:43:31
			of this relationship,
		
00:43:32 --> 00:43:33
			we all have to know the whole society
		
00:43:33 --> 00:43:35
			community needs to know who's married to.
		
00:43:35 --> 00:43:37
			Right? And whose kid is whose because there's
		
00:43:37 --> 00:43:40
			a financial relationship Mhmm. Unlike friendship. There's no
		
00:43:40 --> 00:43:42
			no child's gonna be born out of a
		
00:43:42 --> 00:43:44
			friendship, so we don't need to know. Right?
		
00:43:44 --> 00:43:45
			So
		
00:43:45 --> 00:43:47
			Jesus, son of whom? Right?
		
00:43:48 --> 00:43:50
			At the very least, the belief about him
		
00:43:50 --> 00:43:51
			is is very bad,
		
00:43:52 --> 00:43:54
			which again poses
		
00:43:54 --> 00:43:56
			the question of events of evangelicals.
		
00:43:58 --> 00:44:00
			I I don't understand how you're thinking.
		
00:44:01 --> 00:44:03
			The, like, how are you thinking that the
		
00:44:03 --> 00:44:03
			establishment
		
00:44:04 --> 00:44:07
			of more people who believe in that
		
00:44:07 --> 00:44:10
			and strengthening the nation that propagates this about
		
00:44:10 --> 00:44:11
			your god?
		
00:44:12 --> 00:44:14
			Like, do you put 22 together, or you
		
00:44:14 --> 00:44:16
			just use emotions? That that's the reason, and
		
00:44:16 --> 00:44:19
			that was my intention there to point out
		
00:44:19 --> 00:44:20
			something that's very obvious to us.
		
00:44:21 --> 00:44:23
			And I had a guest on once, a
		
00:44:23 --> 00:44:23
			Christian.
		
00:44:23 --> 00:44:24
			His name is Owen,
		
00:44:25 --> 00:44:27
			and he was talking about he was like,
		
00:44:27 --> 00:44:29
			wow. I was when I once I got
		
00:44:29 --> 00:44:30
			through the programming and I saw Muslims,
		
00:44:31 --> 00:44:32
			when they say Jesus, they say peace be
		
00:44:32 --> 00:44:34
			upon him. Mhmm. But then we have another
		
00:44:34 --> 00:44:36
			group of people who are actually cursing him,
		
00:44:36 --> 00:44:38
			his mother, and we just got to hear
		
00:44:38 --> 00:44:39
			this live.
		
00:44:40 --> 00:44:41
			So I would say like for our Christian
		
00:44:41 --> 00:44:43
			friends, neighbors and whatnot, I mean look,
		
00:44:44 --> 00:44:46
			you're hating the people who love Jesus
		
00:44:47 --> 00:44:50
			and then now you're sending money and supporting
		
00:44:51 --> 00:44:53
			those who are saying the most evil things
		
00:44:53 --> 00:44:55
			about, and even for those people who are
		
00:44:55 --> 00:44:57
			saying that, for, let's say, for our Jewish,
		
00:44:57 --> 00:44:59
			friends, rabbis, or whatnot, I say come sit
		
00:44:59 --> 00:45:02
			with us, sit with someone like yourself, and
		
00:45:02 --> 00:45:04
			explain really who Jesus was because they got
		
00:45:04 --> 00:45:05
			all too faulty into tape,
		
00:45:05 --> 00:45:08
			interpretation thinking that, you know, this thing about
		
00:45:08 --> 00:45:10
			him being god, we would we would talk
		
00:45:10 --> 00:45:12
			about and give the proofs that he actually
		
00:45:12 --> 00:45:14
			was the messiah, and then maybe they'll switch
		
00:45:14 --> 00:45:15
			their way also.
		
00:45:15 --> 00:45:16
			The Muslim
		
00:45:16 --> 00:45:17
			ends up believing
		
00:45:18 --> 00:45:21
			the best things about the most people. Yes.
		
00:45:21 --> 00:45:23
			For example, in the Bible, Lot,
		
00:45:24 --> 00:45:25
			prophet Lutz
		
00:45:25 --> 00:45:26
			alaihi salam.
		
00:45:27 --> 00:45:29
			He's a prophet in Islam. Mhmm. In Christianity,
		
00:45:30 --> 00:45:32
			in in Judaism, in the Old Testament, he
		
00:45:32 --> 00:45:33
			goes astray.
		
00:45:33 --> 00:45:34
			He's a kafir.
		
00:45:35 --> 00:45:37
			Yeah. You're talking about, Lot. Lot. With his
		
00:45:37 --> 00:45:39
			2 daughters. With his two daughters, Sodom and
		
00:45:39 --> 00:45:40
			Gomorrah. We don't accept this. He's a kafir.
		
00:45:40 --> 00:45:43
			In the Old Testament, we cannot accept that.
		
00:45:43 --> 00:45:44
			We come to defend his honor. We defend
		
00:45:44 --> 00:45:45
			his honor.
		
00:45:45 --> 00:45:47
			And and and and it's important. This is
		
00:45:47 --> 00:45:48
			why you see in the Quran.
		
00:45:49 --> 00:45:50
			Okay?
		
00:45:50 --> 00:45:53
			Every story, every mention of the Hebrew prophets,
		
00:45:53 --> 00:45:56
			there's a reason for it. It's correcting what's
		
00:45:56 --> 00:45:56
			false.
		
00:45:57 --> 00:45:58
			So Allah says about Lut,
		
00:45:59 --> 00:46:01
			we will save him and his followers.
		
00:46:02 --> 00:46:04
			Whereas in the Bible, he's destroyed with the
		
00:46:04 --> 00:46:06
			people of Lot. In these same rabbinical lectures,
		
00:46:06 --> 00:46:08
			you can hear it. Mhmm. Go look up
		
00:46:08 --> 00:46:10
			any rabbinical lecture on Lot. He ends up
		
00:46:10 --> 00:46:11
			betraying Abraham
		
00:46:12 --> 00:46:15
			and supporting Sodom and Gomorrah, and they say
		
00:46:15 --> 00:46:17
			there were 3 other small cities that are
		
00:46:17 --> 00:46:20
			not mentioned. But there are 5 evil cities.
		
00:46:20 --> 00:46:21
			Mhmm. Not just 2.
		
00:46:22 --> 00:46:24
			Say that a lot. So what about Jake
		
00:46:24 --> 00:46:26
			Jacob? The worst things about prophet Al Qubin,
		
00:46:26 --> 00:46:27
			he is your patriarch.
		
00:46:28 --> 00:46:29
			My point being is
		
00:46:30 --> 00:46:32
			not we're we're we have to correct these
		
00:46:32 --> 00:46:34
			things. People are looking for the truth. Christians
		
00:46:34 --> 00:46:35
			are looking for the truth.
		
00:46:36 --> 00:46:37
			If you're looking for the truth,
		
00:46:37 --> 00:46:40
			look in Islam how Islam treats all of
		
00:46:40 --> 00:46:43
			these noble messengers and prophets. Touch upon that
		
00:46:43 --> 00:46:45
			for for a second. So this is something
		
00:46:45 --> 00:46:47
			I'm glad you brought this up because
		
00:46:47 --> 00:46:50
			now we would take strong exception to this
		
00:46:50 --> 00:46:52
			and say, no. This is something that
		
00:46:52 --> 00:46:53
			is a fabrication.
		
00:46:54 --> 00:46:56
			This is a slander. It's not true. It's
		
00:46:56 --> 00:46:57
			not true.
		
00:46:57 --> 00:46:58
			The truth is that This is where they
		
00:46:58 --> 00:47:00
			change the text that God Almighty is saying
		
00:47:00 --> 00:47:02
			in the in the Quran. And and I
		
00:47:02 --> 00:47:03
			wanna also, you
		
00:47:04 --> 00:47:06
			know, make a call out to the Muslims
		
00:47:06 --> 00:47:06
			that
		
00:47:07 --> 00:47:08
			we need to take up the honor of
		
00:47:08 --> 00:47:09
			Jesus.
		
00:47:10 --> 00:47:11
			And it's no offense to the Christian world,
		
00:47:11 --> 00:47:14
			but you ask the most objectively fair minded
		
00:47:14 --> 00:47:16
			Christian person. You haven't been able to stop
		
00:47:16 --> 00:47:18
			the slandering of Jesus. You haven't been able
		
00:47:18 --> 00:47:19
			to stop it.
		
00:47:20 --> 00:47:21
			The prophet Muhammad
		
00:47:22 --> 00:47:24
			is not slandered like this
		
00:47:24 --> 00:47:25
			in Islam.
		
00:47:25 --> 00:47:27
			There will be severe consequences.
		
00:47:29 --> 00:47:32
			Whether lawful or unlawful. We support what's lawful.
		
00:47:32 --> 00:47:35
			Mhmm. By god's law and by society's law.
		
00:47:35 --> 00:47:36
			But we can't
		
00:47:37 --> 00:47:39
			control some people in our ummah.
		
00:47:39 --> 00:47:40
			They will take the law in their own
		
00:47:40 --> 00:47:41
			hands
		
00:47:42 --> 00:47:42
			illegally,
		
00:47:43 --> 00:47:44
			and they will
		
00:47:45 --> 00:47:46
			severely
		
00:47:47 --> 00:47:47
			harm
		
00:47:48 --> 00:47:50
			anyone who says anything about the prophet,
		
00:47:51 --> 00:47:52
			know it, peace be upon him,
		
00:47:53 --> 00:47:55
			knowing they're gonna face a consequence.
		
00:47:56 --> 00:47:58
			K? A law in the land law of
		
00:47:58 --> 00:47:59
			the land. And, obviously, we don't condone this.
		
00:47:59 --> 00:48:01
			We don't condone it. I don't condone it,
		
00:48:01 --> 00:48:03
			but I'm warning you. Mhmm. Just like you
		
00:48:03 --> 00:48:06
			don't walk around certain parts of Chicago, New
		
00:48:06 --> 00:48:07
			York, New Jersey,
		
00:48:08 --> 00:48:10
			count your money at the ATM machine.
		
00:48:10 --> 00:48:11
			You will get
		
00:48:11 --> 00:48:13
			robbed. K? A a terrible thing will happen
		
00:48:13 --> 00:48:15
			to you. Am I condoning it? No. Same
		
00:48:15 --> 00:48:16
			thing with the prophet.
		
00:48:16 --> 00:48:19
			Expose yourself to slander in the prophet in
		
00:48:19 --> 00:48:21
			an Islamic environment.
		
00:48:21 --> 00:48:22
			I'm warning you
		
00:48:22 --> 00:48:25
			that people who break the law will break
		
00:48:25 --> 00:48:27
			the law upon you. Right?
		
00:48:28 --> 00:48:29
			This is one of the reasons why
		
00:48:31 --> 00:48:33
			is protected from Allah.
		
00:48:33 --> 00:48:35
			However, it happens.
		
00:48:35 --> 00:48:37
			The prophet is not slandered, alhamdulillah,
		
00:48:38 --> 00:48:39
			and our ummah.
		
00:48:40 --> 00:48:42
			No prophet should be slandered in the ummah
		
00:48:42 --> 00:48:43
			of Islam, Jesus included.
		
00:48:44 --> 00:48:47
			Europe Including Moses, Jesus Moses. We love them
		
00:48:47 --> 00:48:50
			all. One one time a man came and
		
00:48:50 --> 00:48:51
			had interfaith dialogue, and a rabbi came, and
		
00:48:51 --> 00:48:53
			he spoke, and he said, I have a
		
00:48:53 --> 00:48:54
			funny joke about Moses.
		
00:48:55 --> 00:48:56
			Do you mind? The Muslim said, yes. I
		
00:48:56 --> 00:48:58
			mind. You can't say those jokes about Moses.
		
00:48:58 --> 00:49:00
			That's just a joke. It's not just a
		
00:49:00 --> 00:49:02
			joke. He's he's not just a person. Yes.
		
00:49:02 --> 00:49:05
			He represents Allah. Look at all the creation
		
00:49:05 --> 00:49:06
			of Allah. Look how big this universe when
		
00:49:06 --> 00:49:08
			this creator of that universe sends you a
		
00:49:08 --> 00:49:11
			representative, how special is he? So Europe,
		
00:49:11 --> 00:49:13
			America, you have not
		
00:49:13 --> 00:49:15
			been able to protect
		
00:49:15 --> 00:49:16
			Jesus.
		
00:49:16 --> 00:49:18
			Although you claim to be Christians.
		
00:49:19 --> 00:49:22
			Right? Christian, if you're truly seeking god, won't
		
00:49:23 --> 00:49:25
			god's people be the ones who protect his
		
00:49:25 --> 00:49:28
			prophets? Mhmm. Like, forget the books. Forget the
		
00:49:28 --> 00:49:28
			arguments.
		
00:49:29 --> 00:49:31
			Just, like, look at the on the ground.
		
00:49:31 --> 00:49:33
			Jesus is more respected in the world of
		
00:49:33 --> 00:49:35
			Islam than in in the world of Christians.
		
00:49:35 --> 00:49:37
			Wow. I mean, I want that to sink
		
00:49:37 --> 00:49:39
			in. Say that part again. Jesus and Mary
		
00:49:39 --> 00:49:41
			are more respected respected. In the lands of
		
00:49:41 --> 00:49:43
			Islam. In the lands of Islam. The lands
		
00:49:43 --> 00:49:44
			of by the Muslims.
		
00:49:45 --> 00:49:46
			By the Muslims than they are
		
00:49:47 --> 00:49:49
			in the lands of the Christians. Wow. So
		
00:49:49 --> 00:49:51
			forget all the arguments. Forget the debates. Let's
		
00:49:51 --> 00:49:53
			let's look at the reality on the ground.
		
00:49:53 --> 00:49:56
			Who's worshiping god the way Jesus worshiped god?
		
00:49:56 --> 00:49:56
			Who's,
		
00:49:56 --> 00:49:58
			even superficially, dressing
		
00:49:59 --> 00:50:00
			like Jesus dressed?
		
00:50:00 --> 00:50:03
			Who is honoring Jesus? Who is honoring
		
00:50:03 --> 00:50:06
			the virgin Mary more than anybody else?
		
00:50:06 --> 00:50:09
			That you cannot a Muslim child cannot say
		
00:50:09 --> 00:50:12
			Jesus. We say, say it in Aesah, prophet,
		
00:50:12 --> 00:50:14
			aesa, peace be upon him. Peace be upon
		
00:50:14 --> 00:50:16
			him. If your son walked in, my son
		
00:50:16 --> 00:50:17
			walked in and said, hey. I heard this
		
00:50:17 --> 00:50:19
			saying from Jesus. Who's Jesus? Your friend on
		
00:50:19 --> 00:50:21
			street? Yeah. You're about to get smacked. It's
		
00:50:21 --> 00:50:24
			Sayyidina Isa alaihis salam. Right? You know this
		
00:50:24 --> 00:50:26
			in our cultures, even the nonreligious
		
00:50:26 --> 00:50:26
			people.
		
00:50:27 --> 00:50:29
			The nonreligious people said, what what Jesus? You
		
00:50:29 --> 00:50:31
			have a friend on the street named Jesus.
		
00:50:31 --> 00:50:32
			Right?
		
00:50:32 --> 00:50:33
			Prophet,
		
00:50:33 --> 00:50:33
			so
		
00:50:35 --> 00:50:37
			they should really think about this. Let's look
		
00:50:37 --> 00:50:39
			at the practical reality. Who are God's people
		
00:50:39 --> 00:50:41
			on the earth? Wouldn't they be the ones
		
00:50:42 --> 00:50:44
			most honoring to God's representatives?
		
00:50:44 --> 00:50:47
			Talking about strange relationships now continuing on. I
		
00:50:47 --> 00:50:47
			think,
		
00:50:48 --> 00:50:51
			the Israeli promoter, they did this is, no.
		
00:50:51 --> 00:50:53
			No. Actually, it was a Christian Broadcasting Network,
		
00:50:53 --> 00:50:54
			and they put
		
00:50:54 --> 00:50:57
			a reporter in a outfit, a priest outfit.
		
00:50:57 --> 00:50:58
			I think in the first five minutes, he
		
00:50:58 --> 00:51:01
			was getting spit on. Recently, Israeli Channel 13
		
00:51:01 --> 00:51:05
			reporter Yossi Eli went undercover as a priest
		
00:51:05 --> 00:51:07
			for a day. Dressed in a robe, he
		
00:51:07 --> 00:51:09
			walked through the old city with Franciscan father,
		
00:51:09 --> 00:51:10
			Alberto.
		
00:51:10 --> 00:51:12
			In the first five minutes, he was spat
		
00:51:12 --> 00:51:15
			at 5 times by orthodox Jewish Israelis.
		
00:51:16 --> 00:51:18
			In Israel? This is in the yeah. In
		
00:51:18 --> 00:51:18
			this,
		
00:51:19 --> 00:51:20
			in this, state. Yes.
		
00:51:21 --> 00:51:22
			Is this something like if Muslims were in
		
00:51:22 --> 00:51:25
			charge, how would how would Christians be and
		
00:51:25 --> 00:51:26
			Jews be treated
		
00:51:27 --> 00:51:28
			under the Muslim Islamic
		
00:51:29 --> 00:51:30
			rule? I mean, you've seen this with the
		
00:51:30 --> 00:51:32
			spitting on it? Yeah. I saw those kids
		
00:51:32 --> 00:51:33
			spitting on the
		
00:51:33 --> 00:51:35
			on the person dressed as in in a
		
00:51:35 --> 00:51:37
			garb of a priest. Kids, adults. Yeah.
		
00:51:38 --> 00:51:39
			Well, why don't we look at this? We
		
00:51:39 --> 00:51:41
			earlier in the program, we talked about the
		
00:51:41 --> 00:51:42
			marriage. Yes.
		
00:51:43 --> 00:51:43
			So
		
00:51:44 --> 00:51:45
			a husband
		
00:51:45 --> 00:51:46
			would be obligated
		
00:51:47 --> 00:51:48
			to
		
00:51:48 --> 00:51:49
			have a room
		
00:51:50 --> 00:51:51
			where his wife can do
		
00:51:52 --> 00:51:55
			her Jewish or Christian worship Mhmm. Have her
		
00:51:55 --> 00:51:55
			books.
		
00:51:57 --> 00:51:59
			And he would be obligated to facilitate that
		
00:51:59 --> 00:52:01
			she goes to her church. Right? And she
		
00:52:01 --> 00:52:04
			goes to her synagogue. Now what so so
		
00:52:04 --> 00:52:06
			it's not all lovey dovey either. There are
		
00:52:06 --> 00:52:06
			limits.
		
00:52:07 --> 00:52:09
			What she cannot do? She she's not gonna
		
00:52:09 --> 00:52:11
			promulgate this to the kids or publicize it
		
00:52:11 --> 00:52:12
			in the house. You have a room to
		
00:52:12 --> 00:52:14
			do it in. Right? Why? Because while we
		
00:52:14 --> 00:52:17
			have respect and tolerance to a degree,
		
00:52:17 --> 00:52:19
			also, we do believe in truth and falsehood.
		
00:52:19 --> 00:52:21
			So we're not allowed to promulgate falsehood.
		
00:52:21 --> 00:52:23
			But as
		
00:52:23 --> 00:52:26
			a exception for you, because of the attribution
		
00:52:26 --> 00:52:29
			of Abraham and Jesus, and in hope that
		
00:52:29 --> 00:52:31
			we can absorb you into our families. Mhmm.
		
00:52:31 --> 00:52:32
			And the hope that you could see how
		
00:52:32 --> 00:52:33
			Muslims live
		
00:52:33 --> 00:52:34
			and enter Islam.
		
00:52:35 --> 00:52:37
			So we will have this accommodation. We don't
		
00:52:37 --> 00:52:39
			give this accommodation to pagans. Yes. There's no
		
00:52:39 --> 00:52:41
			marriage between Muslims and pagans. K?
		
00:52:42 --> 00:52:44
			If that's what happens in the microcosm of
		
00:52:44 --> 00:52:46
			the Islamic home, the same happens in the
		
00:52:46 --> 00:52:46
			nation
		
00:52:47 --> 00:52:48
			of Muslims, a country of
		
00:52:49 --> 00:52:51
			Muslims. We say, Christians, where are your churches?
		
00:52:51 --> 00:52:53
			Boom. Boom. Boom. Here are your churches. Now
		
00:52:53 --> 00:52:55
			listen. You're not building anymore. These are your
		
00:52:55 --> 00:52:56
			churches. You can go freely.
		
00:52:56 --> 00:52:59
			No Muslim can touch these churches and an
		
00:52:59 --> 00:52:59
			attack,
		
00:53:00 --> 00:53:01
			right, nor have a protest in front of
		
00:53:01 --> 00:53:04
			it, nor bother you, nor harass you. Right?
		
00:53:04 --> 00:53:04
			So
		
00:53:05 --> 00:53:05
			it's,
		
00:53:06 --> 00:53:09
			it's a balanced approach where we do recognize
		
00:53:09 --> 00:53:10
			and by the way, there's not a man
		
00:53:10 --> 00:53:11
			made law,
		
00:53:11 --> 00:53:13
			right, for us to say it's balanced or
		
00:53:13 --> 00:53:14
			not. Right? It's
		
00:53:15 --> 00:53:17
			Allah's law that this is the truth.
		
00:53:17 --> 00:53:20
			These group of people should be given some
		
00:53:20 --> 00:53:21
			exceptions and leniency.
		
00:53:22 --> 00:53:24
			Why? Because we want them in our lands.
		
00:53:24 --> 00:53:27
			Why? Because we want them to see Islam
		
00:53:28 --> 00:53:29
			and to enter Islam.
		
00:53:29 --> 00:53:30
			That's ultimately
		
00:53:31 --> 00:53:33
			the goal. Although yeah. And and no. No.
		
00:53:33 --> 00:53:35
			Finish what you're saying. Although
		
00:53:36 --> 00:53:38
			while we do this, there is no nothing
		
00:53:38 --> 00:53:40
			stopping a Muslim from inviting you to Islam.
		
00:53:40 --> 00:53:42
			Right? But you don't harass them. You don't
		
00:53:42 --> 00:53:45
			stop them from doing their worship. And Islam,
		
00:53:45 --> 00:53:46
			for now, the not yet Muslim hearing this,
		
00:53:46 --> 00:53:48
			you're pretty much calling them to do what's
		
00:53:48 --> 00:53:50
			in the Lord's prayer, to submit their will
		
00:53:51 --> 00:53:52
			Mhmm. To the creator of the heavens and
		
00:53:52 --> 00:53:54
			earth, not to worship anything other than the
		
00:53:54 --> 00:53:56
			one who Jesus worshiped. This is the most
		
00:53:56 --> 00:53:58
			important thing is submission in Islam,
		
00:53:58 --> 00:54:00
			and it's submission
		
00:54:00 --> 00:54:03
			not to humans, Submission to Allah. Even when
		
00:54:03 --> 00:54:05
			Islam calls for submission to a human.
		
00:54:06 --> 00:54:09
			It's only because god commanded it. Like, son,
		
00:54:09 --> 00:54:11
			you must submit to your father's commands.
		
00:54:11 --> 00:54:13
			Right? Daughter, he must submit to your mom
		
00:54:13 --> 00:54:14
			and dad too.
		
00:54:15 --> 00:54:17
			Me, I must submit to the king, to
		
00:54:17 --> 00:54:18
			government. Right?
		
00:54:19 --> 00:54:21
			Means we can't go and start start stealing
		
00:54:21 --> 00:54:22
			and say, they're not Muslim. Let's just steal.
		
00:54:22 --> 00:54:24
			Let's run the red lights. Let's do all
		
00:54:24 --> 00:54:25
			this stuff. Not allowed. Not allowed to do
		
00:54:25 --> 00:54:26
			that. Right?
		
00:54:27 --> 00:54:29
			In everything that
		
00:54:29 --> 00:54:30
			every human relationship,
		
00:54:31 --> 00:54:32
			there are superiors
		
00:54:32 --> 00:54:33
			and inferiors,
		
00:54:34 --> 00:54:34
			but
		
00:54:35 --> 00:54:38
			in that lawful relationship, not in essence. Like,
		
00:54:38 --> 00:54:41
			nobody is in essence superior to anyone else
		
00:54:41 --> 00:54:42
			from the nonmessengers.
		
00:54:42 --> 00:54:42
			Right?
		
00:54:44 --> 00:54:44
			There
		
00:54:44 --> 00:54:47
			amongst Muslims, there's no superior or inferior.
		
00:54:47 --> 00:54:49
			Even between Muslim and non Muslim,
		
00:54:50 --> 00:54:51
			there is one is superior
		
00:54:52 --> 00:54:53
			in that he submitted properly.
		
00:54:54 --> 00:54:55
			The other, if he submits, we but we
		
00:54:55 --> 00:54:57
			don't know. The Muslim may die outside of
		
00:54:57 --> 00:54:58
			Islam,
		
00:54:58 --> 00:55:00
			and the Christian may enter Islam. So we
		
00:55:00 --> 00:55:02
			can't make a comment on the 2 individuals.
		
00:55:02 --> 00:55:03
			The status, though,
		
00:55:04 --> 00:55:06
			the one who submitted to god fully and
		
00:55:06 --> 00:55:07
			the one who submitted
		
00:55:07 --> 00:55:09
			portion only a portion. There's a difference.
		
00:55:10 --> 00:55:12
			So this is the concept that submission to
		
00:55:12 --> 00:55:15
			god, why wouldn't you want to? You benefit.
		
00:55:15 --> 00:55:17
			Why wouldn't you wanna submit? Do you see
		
00:55:17 --> 00:55:19
			how big space is? Like, do you see
		
00:55:19 --> 00:55:22
			look at how vast this universe is. How
		
00:55:22 --> 00:55:24
			wealthy is this creator from in terms of
		
00:55:24 --> 00:55:26
			his creation? How much has he given out?
		
00:55:26 --> 00:55:28
			Why wouldn't you wanna submit to this person?
		
00:55:28 --> 00:55:31
			If someone said come or, to this creator,
		
00:55:31 --> 00:55:33
			someone said to you, listen. Elon Musk is
		
00:55:33 --> 00:55:34
			coming. Do everything he says.
		
00:55:35 --> 00:55:36
			You're gonna do it. Maybe he's gonna give
		
00:55:36 --> 00:55:37
			you a little gift at the end Mhmm.
		
00:55:37 --> 00:55:38
			A check or something like that or a
		
00:55:38 --> 00:55:40
			debit card with a $100,000
		
00:55:40 --> 00:55:41
			on it. Right?
		
00:55:42 --> 00:55:43
			You submit
		
00:55:43 --> 00:55:46
			because we benefit from the creator. Creator doesn't
		
00:55:46 --> 00:55:47
			benefit from us.
		
00:55:48 --> 00:55:51
			One thing. Couple more questions before we conclude.
		
00:55:51 --> 00:55:52
			When we open up the show with this
		
00:55:53 --> 00:55:53
			individual,
		
00:55:54 --> 00:55:55
			god Saad,
		
00:55:56 --> 00:55:57
			he was mentioning
		
00:55:57 --> 00:55:58
			their subservitude
		
00:55:59 --> 00:56:01
			being a dimmy. They always push this term
		
00:56:01 --> 00:56:03
			dimmy, dimmy, dimmy. You're just, like, at the
		
00:56:03 --> 00:56:05
			lowest. You know? We got,
		
00:56:06 --> 00:56:08
			illegal alien. This is, like, dimi.
		
00:56:09 --> 00:56:10
			Worse than that. The dimi,
		
00:56:11 --> 00:56:13
			it means in the
		
00:56:13 --> 00:56:14
			your responsibility.
		
00:56:14 --> 00:56:17
			That means they're in your territory. That means
		
00:56:17 --> 00:56:18
			you have to take care of them. K?
		
00:56:19 --> 00:56:19
			Meaning
		
00:56:20 --> 00:56:22
			their their property and their home has to
		
00:56:22 --> 00:56:25
			be guarded. It's protected. Their business has to
		
00:56:25 --> 00:56:25
			be protected.
		
00:56:26 --> 00:56:29
			They their worship, what they do, has to
		
00:56:29 --> 00:56:31
			be preserved. You you you have to allow
		
00:56:31 --> 00:56:32
			them to continue
		
00:56:32 --> 00:56:33
			doing that worship.
		
00:56:34 --> 00:56:36
			There is one law against them or one
		
00:56:36 --> 00:56:37
			thing they cannot do.
		
00:56:38 --> 00:56:39
			You can't rule.
		
00:56:40 --> 00:56:41
			You can't govern. Why? Because you don't believe
		
00:56:41 --> 00:56:43
			in the system of governance.
		
00:56:43 --> 00:56:45
			Right? Nobody can say, I wanna be president
		
00:56:45 --> 00:56:46
			of the United States, although I don't believe
		
00:56:46 --> 00:56:49
			in the constitution. Mhmm. Right? Makes sense. Yeah.
		
00:56:49 --> 00:56:50
			So what is the law?
		
00:56:51 --> 00:56:51
			The overarching
		
00:56:52 --> 00:56:54
			inspiration of the law and the letter of
		
00:56:54 --> 00:56:55
			the law comes
		
00:56:55 --> 00:56:57
			from the religion, the sharia.
		
00:56:57 --> 00:56:59
			Okay? Can can you equate the the 10
		
00:56:59 --> 00:57:02
			commandments with sharia? Like the 10 commandments. Like
		
00:57:02 --> 00:57:03
			all the commandments that god gave,
		
00:57:04 --> 00:57:06
			that the scholars have looked upon and agreed
		
00:57:06 --> 00:57:09
			upon the meaning of their words and and
		
00:57:09 --> 00:57:12
			and and the final rule. Caveat. So people
		
00:57:12 --> 00:57:13
			can can you give some other examples? Because
		
00:57:13 --> 00:57:16
			people think sharia, chopping off amputation of hands.
		
00:57:16 --> 00:57:17
			It's like it's like, what does it make
		
00:57:17 --> 00:57:19
			up? 1 or 2% of everything? And then
		
00:57:19 --> 00:57:20
			That is
		
00:57:20 --> 00:57:21
			one chapter.
		
00:57:22 --> 00:57:22
			Okay.
		
00:57:23 --> 00:57:24
			Nine crimes
		
00:57:25 --> 00:57:25
			are,
		
00:57:26 --> 00:57:28
			penal crimes, meaning there's physical punishment.
		
00:57:29 --> 00:57:29
			9,
		
00:57:30 --> 00:57:31
			crimes are are are are,
		
00:57:32 --> 00:57:32
			physical
		
00:57:33 --> 00:57:33
			punishment.
		
00:57:34 --> 00:57:36
			And these nine crimes have to be proven
		
00:57:36 --> 00:57:37
			beyond a shadow of a doubt.
		
00:57:38 --> 00:57:39
			And let me give you an example,
		
00:57:40 --> 00:57:42
			of adultery and fornication. It's not even
		
00:57:43 --> 00:57:45
			the punishment is not actually just adultery and
		
00:57:45 --> 00:57:47
			fornication. I'll tell you why.
		
00:57:47 --> 00:57:48
			Because
		
00:57:49 --> 00:57:51
			what it is is actually public
		
00:57:52 --> 00:57:53
			destruction of morals
		
00:57:53 --> 00:57:55
			or destruction of the public morality.
		
00:57:55 --> 00:57:59
			Why? Because 4 people have to witness
		
00:58:00 --> 00:58:01
			not cuddling,
		
00:58:01 --> 00:58:02
			not no.
		
00:58:03 --> 00:58:03
			Penetration.
		
00:58:04 --> 00:58:07
			Trustworthy individuals. Trustworthy individuals have to witness. Now
		
00:58:07 --> 00:58:08
			what does that tell you? So Johnny Knuckles,
		
00:58:08 --> 00:58:10
			he wouldn't qualify. You are not gonna qualify.
		
00:58:10 --> 00:58:11
			Okay. Right?
		
00:58:11 --> 00:58:13
			Why is that? Because
		
00:58:13 --> 00:58:16
			if you do that, you're clearly almost trying
		
00:58:16 --> 00:58:19
			to be seen. Mhmm. You're destroying the society.
		
00:58:19 --> 00:58:21
			Now any child walks by and sees this.
		
00:58:21 --> 00:58:23
			Right? You're destroying the society. So this is
		
00:58:23 --> 00:58:25
			like action pad poured on the street on
		
00:58:25 --> 00:58:27
			the bench? Yes. You're seeing it. Exactly. Like,
		
00:58:27 --> 00:58:29
			you are doing this in
		
00:58:29 --> 00:58:31
			this plain sight of 4 people. They saw
		
00:58:31 --> 00:58:33
			the penetration. Okay. So it's almost like it's
		
00:58:33 --> 00:58:35
			a strong deterrent, but it's very impossible almost
		
00:58:35 --> 00:58:38
			to It's very, very difficult. Islamic history. What
		
00:58:38 --> 00:58:39
			do we have? Oh, you can probably count
		
00:58:39 --> 00:58:41
			it. Yeah. Reason being is that anyone who
		
00:58:41 --> 00:58:42
			wants to just fornicate,
		
00:58:43 --> 00:58:45
			it's a sin between him and god. Yeah.
		
00:58:45 --> 00:58:47
			But if he covers himself, the state can't
		
00:58:47 --> 00:58:48
			how would we know? Yeah. How do we
		
00:58:48 --> 00:58:49
			know you did it? We don't know you
		
00:58:49 --> 00:58:50
			did it. Mhmm.
		
00:58:51 --> 00:58:51
			So,
		
00:58:52 --> 00:58:54
			even if 2 people came, not enough.
		
00:58:54 --> 00:58:55
			Right?
		
00:58:55 --> 00:58:57
			He need it forward. So these things are
		
00:58:57 --> 00:59:00
			deter are are it's not just the crime,
		
00:59:00 --> 00:59:02
			it's all the the social implication of the
		
00:59:02 --> 00:59:03
			crime. Mhmm. So
		
00:59:04 --> 00:59:05
			what else in the Sharia that I think
		
00:59:05 --> 00:59:07
			a lot of people like the taxation laws?
		
00:59:08 --> 00:59:11
			Like, Like, taxation is very difficult to justify
		
00:59:11 --> 00:59:11
			in the sharia,
		
00:59:12 --> 00:59:13
			to take people's money.
		
00:59:14 --> 00:59:15
			People would love this. If you gave them
		
00:59:15 --> 00:59:18
			a a a choice, a or b,
		
00:59:18 --> 00:59:21
			this way, god's way, or the system way.
		
00:59:21 --> 00:59:23
			Yeah. The all the Republicans would love this
		
00:59:23 --> 00:59:25
			part of it. Yeah. Right? They they would
		
00:59:25 --> 00:59:26
			love the they would love this part, but
		
00:59:26 --> 00:59:28
			not all the other, some of the other
		
00:59:28 --> 00:59:29
			rules,
		
00:59:30 --> 00:59:31
			on capitalism would be
		
00:59:32 --> 00:59:34
			they wouldn't like. The interest. Right? The interest.
		
00:59:34 --> 00:59:35
			Also But that's if you go to the
		
00:59:35 --> 00:59:37
			Bible, it's forbidden elsewhere. The Bible too. And
		
00:59:37 --> 00:59:39
			also the nature of competition.
		
00:59:40 --> 00:59:43
			Mhmm. So the way that Walmart, Amazon
		
00:59:43 --> 00:59:45
			will gobble up and destroy the competition is
		
00:59:45 --> 00:59:48
			actually forbidden Islam. It's forbidden Islam, let's say.
		
00:59:48 --> 00:59:50
			If I have if you have a a
		
00:59:50 --> 00:59:52
			shop and I have a shop.
		
00:59:52 --> 00:59:53
			And
		
00:59:53 --> 00:59:55
			I wanna do good to people. I don't
		
00:59:55 --> 00:59:56
			need the money that much.
		
00:59:57 --> 00:59:59
			I'm gonna lower the prices so much that
		
00:59:59 --> 01:00:01
			the people are gonna benefit. They're gonna love
		
01:00:01 --> 01:00:03
			it. They're gonna get all of their household
		
01:00:03 --> 01:00:05
			goods really cheap.
		
01:00:05 --> 01:00:07
			And I'll give some away too. Why? The
		
01:00:07 --> 01:00:10
			the the the minister of finance goes, why
		
01:00:10 --> 01:00:11
			are you doing this? Right? What is it?
		
01:00:11 --> 01:00:13
			The SEC or whatever. Then why are you
		
01:00:13 --> 01:00:15
			doing this? Hey. I wanna be a nice
		
01:00:15 --> 01:00:16
			guy. I see the people. They need pots,
		
01:00:16 --> 01:00:19
			pans. They need fridges. They need I wanna
		
01:00:19 --> 01:00:21
			give it people to be happy. Yeah. So
		
01:00:21 --> 01:00:23
			hold on a second. Not at the expense
		
01:00:23 --> 01:00:26
			of your partner here, your your neighbor who's
		
01:00:26 --> 01:00:29
			selling the fridges at the actual price they
		
01:00:29 --> 01:00:30
			should be sold at, he's gonna go out
		
01:00:30 --> 01:00:32
			of business. You're not allowed to do that.
		
01:00:32 --> 01:00:33
			Mhmm. You're not allowed to do
		
01:00:34 --> 01:00:35
			it. So we have to monitor. You have
		
01:00:35 --> 01:00:36
			to guard
		
01:00:37 --> 01:00:39
			your even your you're not allowed to cutthroat
		
01:00:39 --> 01:00:41
			your competition in Islam. That's number 1. Number
		
01:00:41 --> 01:00:41
			2,
		
01:00:42 --> 01:00:43
			taxation
		
01:00:44 --> 01:00:45
			only for the protection
		
01:00:47 --> 01:00:47
			internally
		
01:00:47 --> 01:00:48
			and externally.
		
01:00:49 --> 01:00:50
			And anything that,
		
01:00:51 --> 01:00:52
			is more efficient
		
01:00:53 --> 01:00:55
			when you tax it, but you have to
		
01:00:55 --> 01:00:57
			itemize it, like paving the streets,
		
01:00:57 --> 01:00:59
			taking the garbage out. Right?
		
01:01:00 --> 01:01:02
			It it's clearly better for society
		
01:01:02 --> 01:01:05
			when the government makes one contract for the
		
01:01:05 --> 01:01:06
			whole town Mhmm. And takes care of it.
		
01:01:06 --> 01:01:07
			Instead of them, I have them make a
		
01:01:07 --> 01:01:09
			contract. You have to make a contract. But
		
01:01:09 --> 01:01:11
			is it anything like the 30, 40% Not
		
01:01:11 --> 01:01:12
			even. It's never gonna be closed. It has
		
01:01:12 --> 01:01:15
			to be itemized. Yeah. Right? And it's not
		
01:01:15 --> 01:01:16
			my business to pay to to and it's
		
01:01:16 --> 01:01:18
			not lawful for in Sharia,
		
01:01:19 --> 01:01:20
			to tax the people a certain amount of
		
01:01:20 --> 01:01:21
			money
		
01:01:22 --> 01:01:24
			and then say, oh, we'll deal with it
		
01:01:24 --> 01:01:25
			where it's gonna go. No. I have to
		
01:01:25 --> 01:01:26
			know where it's going because it's my money.
		
01:01:27 --> 01:01:28
			So on that respect, that's also part of
		
01:01:28 --> 01:01:30
			sharia. Mhmm. Guarding competition,
		
01:01:32 --> 01:01:34
			in business is part of sharia.
		
01:01:34 --> 01:01:35
			Right?
		
01:01:36 --> 01:01:37
			Personal property.
		
01:01:38 --> 01:01:39
			Sacred in sharia.
		
01:01:40 --> 01:01:41
			This is a lot more than than what
		
01:01:41 --> 01:01:43
			they're they're they're they're trying to make out
		
01:01:43 --> 01:01:44
			to be,
		
01:01:45 --> 01:01:46
			just what's * and vicious.
		
01:01:47 --> 01:01:49
			Yeah. And it takes that first step. Hopefully,
		
01:01:49 --> 01:01:51
			people, who are watching now, they can get
		
01:01:51 --> 01:01:53
			a better picture, better perspective. You we covered
		
01:01:53 --> 01:01:54
			a lot.
		
01:01:55 --> 01:01:57
			And I should correct myself. Vicious in their
		
01:01:57 --> 01:02:00
			eyes. Mhmm. Because one establishment
		
01:02:00 --> 01:02:02
			of the head of a of a head,
		
01:02:02 --> 01:02:03
			okay, is
		
01:02:04 --> 01:02:07
			protection for everybody else. Mhmm. So I'm saying
		
01:02:07 --> 01:02:09
			in their eyes, * and vicious. They consider
		
01:02:09 --> 01:02:11
			they consider that * and vicious. What about
		
01:02:11 --> 01:02:13
			imprisoning somebody
		
01:02:13 --> 01:02:16
			and depriving a mom from a son Mhmm.
		
01:02:16 --> 01:02:18
			A wife from a husband, a son from
		
01:02:18 --> 01:02:20
			a dad? And you imprisoned him and did
		
01:02:20 --> 01:02:21
			what? He hangs out with other bad people
		
01:02:22 --> 01:02:24
			and learns the ways. Right? They get worse
		
01:02:24 --> 01:02:26
			in jails. Yeah. What they did is deliberately
		
01:02:26 --> 01:02:28
			this. Like, Martians came from outer space, and
		
01:02:28 --> 01:02:28
			then you
		
01:02:29 --> 01:02:31
			wanted to know about, American culture society. And
		
01:02:31 --> 01:02:33
			all you talk about is the penal culture.
		
01:02:33 --> 01:02:36
			Exactly. Yeah. But here, I mean, family, charity,
		
01:02:37 --> 01:02:38
			prayer,
		
01:02:38 --> 01:02:39
			worshiping God,
		
01:02:40 --> 01:02:41
			being just
		
01:02:41 --> 01:02:42
			being,
		
01:02:43 --> 01:02:45
			you got so many positive things that you
		
01:02:45 --> 01:02:47
			can go ahead and list, but then just
		
01:02:47 --> 01:02:49
			focus on the the pinot cone. That's why
		
01:02:49 --> 01:02:50
			the best thing is for
		
01:02:50 --> 01:02:52
			Muslims just to get to know people and
		
01:02:52 --> 01:02:54
			to chitchat and to talk. It doesn't always
		
01:02:54 --> 01:02:54
			have to be about
		
01:02:55 --> 01:02:57
			serious subjects. Just Yeah. Let them see life
		
01:02:57 --> 01:02:58
			as a Muslim because at the end of
		
01:02:58 --> 01:02:59
			the day,
		
01:03:00 --> 01:03:02
			the way Muslims live, if they live uprightly,
		
01:03:02 --> 01:03:04
			should speak for itself. Mhmm. We wouldn't need
		
01:03:04 --> 01:03:06
			to have any debates or arguments. And then
		
01:03:06 --> 01:03:08
			in a nutshell, what would you you would
		
01:03:08 --> 01:03:10
			summarize Islam? The worship of 1 and only
		
01:03:10 --> 01:03:12
			1 God and being morally upright? Is that
		
01:03:12 --> 01:03:14
			It's worship of 1 God and his prophets.
		
01:03:14 --> 01:03:16
			Satan knew about god.
		
01:03:16 --> 01:03:19
			Following his prophets. Following his prophets, honoring them,
		
01:03:19 --> 01:03:20
			obeying them,
		
01:03:20 --> 01:03:22
			and obeying the last one, essentially,
		
01:03:22 --> 01:03:25
			the the last one to have come. The
		
01:03:25 --> 01:03:27
			update. You always get the updated. Right? The
		
01:03:27 --> 01:03:29
			Satan knew about god. Yes. What was his
		
01:03:29 --> 01:03:30
			problem, Adam?
		
01:03:30 --> 01:03:31
			Prophethood.
		
01:03:31 --> 01:03:33
			You gotta get what is our issue with
		
01:03:33 --> 01:03:36
			the Jews with Jews Judaism and Christianity? It's
		
01:03:36 --> 01:03:38
			prophethood. They have a concept of god. Of
		
01:03:38 --> 01:03:42
			course, different concept, but it's prophethood. Prophethood is
		
01:03:42 --> 01:03:44
			so important because that's the only way we
		
01:03:44 --> 01:03:45
			know how to to worship God and please
		
01:03:45 --> 01:03:47
			him and benefit from it. You can't just
		
01:03:47 --> 01:03:48
			make things up on your own. You can't
		
01:03:48 --> 01:03:49
			make things up on your own. Wanna be
		
01:03:49 --> 01:03:51
			faith. You need to follow the updated last
		
01:03:51 --> 01:03:53
			prophet. And that's prophet Muhammad, peace and blessing.
		
01:03:53 --> 01:03:54
			Prophet Muhammad, peace and blessing be. And that
		
01:03:54 --> 01:03:56
			would that be automatically include all the preceding
		
01:03:56 --> 01:03:59
			prophets, Jesus, Moses, Abraham? Automatically. Automatically.
		
01:04:00 --> 01:04:02
			A Jewish person cannot serve him, taking accept
		
01:04:02 --> 01:04:04
			Muhammad. I don't accept Jesus and Mary. No.
		
01:04:04 --> 01:04:06
			You have to accept Jesus and Mary. Beautiful.
		
01:04:06 --> 01:04:07
			This is the balanced, complete way of life.
		
01:04:07 --> 01:04:09
			Thank you very much for working with people.
		
01:04:09 --> 01:04:11
			Pleasure. They wanna see, read more about you.
		
01:04:11 --> 01:04:14
			You could come to YouTube at Safina Society's
		
01:04:14 --> 01:04:16
			channel, and that's where we have a livestream
		
01:04:16 --> 01:04:17
			3 times a week,
		
01:04:18 --> 01:04:20
			Tuesday, Wednesday, and Thursday at 1 o'clock EST,
		
01:04:21 --> 01:04:22
			and you could see our shorts and our
		
01:04:22 --> 01:04:24
			video clips there. Thank you very much, mister
		
01:04:24 --> 01:04:26
			Akalayev. My pleasure.
		
01:04:27 --> 01:04:29
			And thank you very much for tuning in.
		
01:04:29 --> 01:04:31
			Don't forget to subscribe with the notification bell.
		
01:04:31 --> 01:04:33
			If you wanna know more about this beautiful
		
01:04:33 --> 01:04:35
			way of life, the complete way of life,
		
01:04:35 --> 01:04:37
			and you want to read and get the
		
01:04:37 --> 01:04:39
			Quran, visit us at the deanshow.com.
		
01:04:40 --> 01:04:41
			We'll get it sent to you. Thank you
		
01:04:41 --> 01:04:41
			very much.
		
01:04:42 --> 01:04:43
			Peace be with you.