Tariq Ramadan – Ramadan Chronicles #20 Oppression

Tariq Ramadan
AI: Summary ©
The speaker discusses the importance of resisting oppression, which is related to protecting one's freedom of thinking, speaking, and moving. They stress that oppression is a struggle for defends meantime, and that any structure of oppression must be dismantled. The speaker also emphasizes the importance of avoiding workplace oppression and the need to nurture the sense of resisting oppression within society.
AI: Transcript ©
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When it comes to resistance,

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there is one type of resistance, which once

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again is essential when it comes to the

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Islamic teachings.

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It's about oppression.

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And while Muslims should be clear about the

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fact that their dignity

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is embodied or translated into 2 dimensions, the

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first one has to do with their freedom.

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The second has to do also with their

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knowledge. Knowledge and freedom are the 2 dimensions

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that are explaining

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the dignity of human being. Now if there

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is a government, if there is a society

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or a culture

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oppressing you, preventing you from thinking, preventing you

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from speaking, preventing you from moving. This is

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where in the name of your principles, in

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the name of your understanding, you have to

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resist. This is unacceptable.

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So any type of oppression.

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So when it comes to,

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this, you can understand here that this,

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oppression, the way you have to deal with

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it, the way you have to resist has

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to do with, protecting your freedom to think,

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protecting your freedom to express yourself, protecting your

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freedom of of moving

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around. And this is where today we see

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that this is not going and it's not

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happening.

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And when it comes to oppression,

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this is the way you have to deal

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with oppression is the way,

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a physician is dealing with disease or with

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a patient.

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You never ask the origin. You don't ask

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the color. You don't consider the color. You

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don't ask about the social status, and you

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don't ask about religion.

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A patient has no religion. You have to

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deal with the human dignity, and you have

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to help him to cure and to find

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again his health. It's exactly the same with

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oppression. We are not on the side of

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the oppressed because they are Muslims. We are

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on the side of the oppressed because they

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are oppressed against any type of oppression and

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sometimes against,

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Islamic powers that are oppressing the people. So

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we are on the side of the oppressed,

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and this is also something,

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which is so important. It has to do

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with freedom, and it has to do with

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the dignity of human being. Omar Ibn Khattab

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said,

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Why then for how come you

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are enslaving people while their mother

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gave birth to them when they were

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free. Freedom, it's

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essential here. And we have to understand that

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our struggle against oppression is a struggle

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for dignity

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and dignity

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and, at the same time,

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autonomous human beings.

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The other side of the the equation here

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is also about,

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the way we deal with it within the

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society. All structures of oppression, we have to

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try to dismantle the structural way we deal

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with oppression within the society when it comes

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to discrimination,

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rejection,

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injustices,

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and when also it has to do with

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the,

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world order when you see

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societies oppressing others and putting them in a

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situation where there is no dignity, there is

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only economic oppression and cultural oppression

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and not only political oppression.

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So from where we are, it's important to

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nurture the sense of

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resisting resisting the world the way it is

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and resisting all types of oppression in the

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name of freedom. In the name of God,

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of course, because we say and we start

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with Bismillah,

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I start with God. But in the name

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of human dignity,

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in the name of justice, in the name

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of freedom, in the name of our,

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common humanity.

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This is the way we have to be

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involved with this struggle. Resisting

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oppression is the starting point of translating,

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our faith into something which is visible when

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it comes to the way we live within

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our societies.

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Remember to tell the people you love that

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you love them.

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Life is fragile.

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