Tariq Ramadan – Ramadan Chronicles #12 Reason

Tariq Ramadan
Share Page

AI: Summary ©

The speaker discusses the importance of understanding the meaning of revelation in Islam, rather than just reading in the name of Jesus. The importance of understanding the meaning of reason is also emphasized, as it is beyond our understanding of reason. The speaker emphasizes the need for spiritual control and intellectual humility in dealing with the meaning of desire.

AI: Summary ©

00:00:22 --> 00:00:24
			Along the faculties that we have as human
		
00:00:24 --> 00:00:27
			beings, there is one faculty that is central
		
00:00:27 --> 00:00:29
			in anything which has to do with us
		
00:00:29 --> 00:00:32
			receiving the revelation and trying to understand it.
		
00:00:32 --> 00:00:34
			But at the same time, it's a very
		
00:00:34 --> 00:00:36
			dangerous faculty if we don't know how to
		
00:00:36 --> 00:00:37
			deal with it, and it's the faculty of
		
00:00:37 --> 00:00:38
			reason.
		
00:00:38 --> 00:00:41
			Reason is essential. And this is why, for
		
00:00:41 --> 00:00:43
			example, when there is a text coming to
		
00:00:43 --> 00:00:45
			us, the very meaning of revelation
		
00:00:46 --> 00:00:47
			is for us to read.
		
00:00:49 --> 00:00:51
			Read in the name of your lord who
		
00:00:51 --> 00:00:53
			has created. So,
		
00:00:54 --> 00:00:56
			our reason is essential to get the book.
		
00:00:56 --> 00:00:58
			But at the same time, even the book
		
00:00:58 --> 00:01:01
			itself is telling us be careful not to
		
00:01:01 --> 00:01:03
			go with your reason, which is trying to
		
00:01:03 --> 00:01:04
			understand
		
00:01:05 --> 00:01:08
			to your reason being arrogant with what it
		
00:01:08 --> 00:01:09
			understood.
		
00:01:09 --> 00:01:11
			So this is why you have in the
		
00:01:11 --> 00:01:11
			Quran,
		
00:01:18 --> 00:01:21
			So the beginning of, Surat Al Baqarah, what
		
00:01:21 --> 00:01:24
			we have is alif lamim,
		
00:01:24 --> 00:01:27
			this book within which there is no
		
00:01:27 --> 00:01:29
			doubt. There is no doubt in the book,
		
00:01:29 --> 00:01:31
			but the starting point is 3 letters, and
		
00:01:31 --> 00:01:32
			you don't know the meaning of them. So
		
00:01:33 --> 00:01:33
			rationally, understanding
		
00:01:34 --> 00:01:36
			the book, which is a guidance,
		
00:01:36 --> 00:01:39
			starts with understanding that there are letters that
		
00:01:39 --> 00:01:40
			are not within
		
00:01:40 --> 00:01:44
			your apprehension, your understanding. It's beyond your knowledge.
		
00:01:45 --> 00:01:46
			So rationally
		
00:01:47 --> 00:01:47
			understanding
		
00:01:48 --> 00:01:49
			that reason has limits.
		
00:01:50 --> 00:01:52
			So this is also something which is part
		
00:01:52 --> 00:01:54
			of our understanding of the very message of
		
00:01:54 --> 00:01:57
			Islam when it comes to the way you
		
00:01:57 --> 00:01:59
			understand. You you don't only understand with your
		
00:01:59 --> 00:02:01
			mind. So there are things that are beyond
		
00:02:01 --> 00:02:03
			your reason, and there are things that are
		
00:02:03 --> 00:02:05
			not to be,
		
00:02:05 --> 00:02:08
			rich with your reason. When for example, he
		
00:02:08 --> 00:02:08
			just said,
		
00:02:12 --> 00:02:14
			There are things that are coming with you.
		
00:02:14 --> 00:02:15
			So it's not only your eyes that are
		
00:02:15 --> 00:02:18
			blind. Your hearts could be blind because you
		
00:02:18 --> 00:02:20
			don't get the very meaning of things. So
		
00:02:20 --> 00:02:23
			faith is not only an intellectual,
		
00:02:24 --> 00:02:26
			statement. It's not an intellectual,
		
00:02:27 --> 00:02:28
			reach. It has to do with your heart,
		
00:02:28 --> 00:02:30
			and this is why in the Quran, you
		
00:02:30 --> 00:02:30
			have
		
00:02:32 --> 00:02:34
			They have heart, and they don't understand with
		
00:02:34 --> 00:02:36
			the heart. And we know in our daily
		
00:02:36 --> 00:02:39
			life that you can't, in rational terms, explain
		
00:02:40 --> 00:02:42
			why you love and why you don't.
		
00:02:42 --> 00:02:44
			So this is also
		
00:02:44 --> 00:02:47
			the way for us in our spiritual journey
		
00:02:47 --> 00:02:47
			to avoid
		
00:02:48 --> 00:02:51
			intellectual arrogance and to reach something which is
		
00:02:51 --> 00:02:53
			part of our way of dealing with God,
		
00:02:53 --> 00:02:55
			which is intellectual humility.
		
00:02:56 --> 00:02:59
			Intellectual humility is what all the the scholars
		
00:02:59 --> 00:03:00
			are saying when we,
		
00:03:00 --> 00:03:02
			give a fatwa and say,
		
00:03:03 --> 00:03:06
			god knows best. Meaning, I tried my best.
		
00:03:06 --> 00:03:08
			This is where what I,
		
00:03:10 --> 00:03:12
			reach and in the way this is my
		
00:03:12 --> 00:03:14
			conclusion, but it might be right. It might
		
00:03:14 --> 00:03:17
			be wrong. So intellectual humility is part of
		
00:03:17 --> 00:03:19
			this journey. This is where,
		
00:03:19 --> 00:03:21
			we need as Muslims understand
		
00:03:21 --> 00:03:22
			the very,
		
00:03:23 --> 00:03:27
			essence of reason. We need it. It's essential
		
00:03:27 --> 00:03:30
			for our spiritual life, but it it has
		
00:03:31 --> 00:03:33
			to be controlled. It has to remain
		
00:03:33 --> 00:03:34
			under control
		
00:03:34 --> 00:03:35
			and to understand that,
		
00:03:36 --> 00:03:38
			the wrong way of dealing with reason is
		
00:03:38 --> 00:03:39
			arrogance.
		
00:03:39 --> 00:03:41
			The right way of dealing with reasons
		
00:03:42 --> 00:03:43
			is intellectual humility.
		
00:03:44 --> 00:03:46
			Remember, tell the people you love that you
		
00:03:46 --> 00:03:48
			love them, life is fragile.