Tamara Gray – Illness of the heart from not knowing the Prophet (s) and the Unseen

Tamara Gray
AI: Summary ©
The speaker discusses the importance of love for the physical world, not just because of its beauty or cultural significance. They also talk about the physical world and how it is a "will" that everyone in the world experiences. The speaker emphasizes the importance of understanding the physical world and not just feeling it.
AI: Transcript ©
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The dunya is love of this world. We love this world today, not

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because we love it so much, but because we believe in it. We're

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like, this is a table. I know it's real. This is a table. It has four

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legs. I know it's real. I can believe in it. I can love it. I

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can get a more expensive one. I can get one made by a famous

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furniture designer, and love it even more. But we don't have

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we don't love the angels. We don't see them. We don't really

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experience them. We don't have love for the miracles of the

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karamat, of the Olia. What is that? That's a legend from a long

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time ago. We don't feel and understand the reality of angels,

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jinn and the unseen world,

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the unseen world. That's just, yeah, yeah, yeah. That's we learn

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about that in Sunday school. It's Syria. No one is saying it's not

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real, but we don't feel it like we feel the table. And so, of course,

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we love what we know. We love what we know. Even the Prophet saw him.

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Who knows the Prophet? SallAllahu, sallam, we don't know the Prophet

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saw them anymore. Muslims don't know the Prophet. Forget about

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peoples of other faiths. Of course, they don't know Him, if we

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don't know him,

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but we don't know the Prophet because we have been trained since

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1096, when Pope Urban, the second sent the very first Crusade, and

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after him, generation after generation after generation of the

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English canon of literature, from Frankenstein to from Dante to

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Frankenstein to gold to Voltaire, one after another. Create to

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Luther. Martin Luther creating a villain named Muhammad.

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I'm not saying that we learn that directly, but we pick it up.

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There's a fruit if you pick it up, everyone in the Arab world knows

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you have to have thick rubber gloves to pick it up or you're in

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trouble. So if you don't know that, and you pick it up, you're

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going to get little, teeny, tiny cactus bits in your hand. And then

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you look and you can't see them. It's not like a sliver. You go to

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you wash it, it's still there. You have to literally, like, go like

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this and find it and use a

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tweezers to pull it out. This is the state of the heart of most

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Muslims today.

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It is a heart filled with cactus,

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cactus pins, if you will. I don't what they're called about the

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Prophet sallallahu, alayhi, salam,

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each time we read in a textbook as a child in public school,

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something that was a little bit off when we had to read

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Frankenstein, even Anne of Green Gables and all these different

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books and places, a social studies book, something you Googled, a

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YouTube video that you saw, a movie.

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Literature after literature after literature that presented Muslims

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as terrorists or as Islam. Is the problem. All of these things

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collect around our hearts, little bits of cactus that hurt, but as a

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result, we don't, we don't love the Prophet like we love this

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table, because we know the table, but we don't know the Prophet

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sallay Salam, not anymore, not really, not really. And so we end

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up with an ill heart. There's a sick heart. There's sickness in

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the heart. But dunya, we love the world more than we love the things

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of the next world.

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