Tamara Gray – Hub f sabli llh Story of Salman Al Farisi and Abu Darda

Tamara Gray
AI: Summary ©
The speaker discusses a story about someone who shows up at a friend's house and tries to convince them to eat. The story is about a desire for a longer one, but the speaker emphasizes the importance of being mindful of others' actions and not just being a fool. The speaker also mentions a long line between being a fool and being of service.
AI: Transcript ©
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Salman al farisi, who shows up at his friend's house, Abu darda,

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whose wife is just fed up with him. He she's just like this man.

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He's just his. He doesn't eat, he doesn't sleep. I don't know what

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to do with him. She was just frazzled, trying to figure out,

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you know, how to bring him back to Earth, so to speak. And Salman

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Pharisee, he stays the night, and he his friendship with him is

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really made clear when, in this friendship, he like he's he's,

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first of all, he invites him to eat. Abu Dhabi invites Salman, in

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fantasy, to eat, may Allah please open the bowl, and he says to him,

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or Salman Pharisee is going to eat, but Abu Dhabi is fasting, so

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he says, No, you come down and sit here and eat with me. And then

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when it's time to sleep, Salman fantasy gets up. He's not going to

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sleep. He's just going to pray. Abu tarda that does. And so Salman

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pulls him down, and then he tries again. He pulls him down. Now in

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this story, I just want to make sure I underline that in the last

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third of the night, he gets up and he starts praying, and he Salman

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fares, gets up with him. So it's not like this story is in any way

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discouraging from tahajjud. It's quite the opposite. It's a story

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of tahajjud and a desire for a longer one, but Salman Pharisee

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shows how fisibilid shows that actionable love for sudden for Abu

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Dharr da when he is concerned about his physical health and his

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family relationships,

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and he helps him come back to Earth, so to speak, and reminds

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him that everything has a right upon him. And then their

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relationship is very long, and we see them writing letters to one

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another and continuing to encourage one another and also

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scold one another, sometimes in and in what they felt they could

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be doing, the other could be doing better. And all of this is part of

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that. So I want you to think about somebody that you love.

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Okay, think about somebody that you love. How are you doing in the

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thinking about how to help them spiritually?

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On one hand, there can be if there's this feeling that, well,

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what are they doing for me,

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which isn't harmful, that is hopeful. Dunya,

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but then there's the question of the risk, if I am

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in loving someone, how can I serve them, and what can I do for them

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and really wanting to help them? That I think we feel like there's

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a risk there somewhere,

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somehow, our culture has taught us that we have to be really careful

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not to over love people,

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because they'll walk all over us or they'll hurt us. But here, I

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mean, and I'm not talking about being foolish. I'm not talking

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here about knowing someone is hurting you, or knowing someone is

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spending all of your finances or No, no, no, no, I'm not talking

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about that. I'm not talking about being a fool. But there's a long,

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a big, thick line between being a fool and being of service and of

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actionable love.

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