Taimiyyah Zubair – Taleem al Quran 2021 J02-029C Tafsir Al-Baqarah 216-218

			Then Allah Subhana Allah says cootie barleycorn will Peterloo Wahoo a Corolla calm fighting has been
enjoined upon you while it is hateful to you, Allahu Akbar katiba Lakin will PETA fighting has been
decreed upon you. And this means that it is an obligation on you that you have to do this. Now
remember that fighting Patel, this is for key fire not further in. What is further in further in is
something that is an obligation on the individual on every single individual. Like for example
salah, right, this is for Dine, it's something that you as an individual have to do. Right? fuddled.
Keifa, on the other hand, is something that is not obligatory on every individual, but it is
		

			obligatory on the community. So even if some people do it, it is sufficient, like for example,
salatu Janessa. Okay, the funeral prayer, you find out someone passed away, and now the funeral is
the next day after a load and you are not able to go because you're not feeling well or you don't
know where to leave your children or, you know, you have a prior commitment you're not able to go
are you sinful? No, you're not sinful why because you know, that other people are going so it is
fogged key fire, okay. Jihad also detailed specifically, it is also called key fire and it only
becomes further I mean, in certain situations, okay, like for example, when a person is already in
		

			the battlefield. Now, it is further in on them they cannot just leave. Or for example, when the Imam
when the leader of the Muslims gives an instruction that everyone has to go for a particular battle,
or when the enemy enters the land, or when a person is needed for their services, because of the
skills that they possess. In those situations. Yes, it is fought during but otherwise, remember the
jihad or pital is fault key fire. Now, initially, the Muslims were not allowed to participate in
battle or to use conflict. Okay, violent anything like that. I don't like to use the word violent,
active conflict we can say at the beginning, this was not something that was permissible for the
		

			Muslims in Surah Nisa 77 We learn along Tara Eden Medina Pilla whom Khufu ADEA calm, the Muslims
were told, restrain your hands, meaning don't engage in any sort of battle or any sort of conflict
or upheaval salata instead, focus on Salah will add to the caregivers, the care, etcetera. And then
what happened, PETA Al was obligated on them. So it's also mentioned over here cootie Bara Lake will
Peterloo fighting has been prescribed on you prescribed in what sense for the key fire or further
brain fog key fire except in certain situations. Now, one thing I want to clarify over here is that
a lot of people think that war in Islam is for the purpose of spreading Islam to make people enter
		

			Islam. And one thing we should remember is that Allah subhanaw taala teaches us a very important
principle, intellectual Bacara verse number 256, which is that let ECLA 15 There is no compulsion in
religion. So Islam is not in need of forcing people to enter Islam against their will. Okay, so War
conflict is not used to make people enter Islam. Rather, it is used to let Islam reach people, okay.
And the people who prevent Islam from reaching others, they're the ones who are fought. So for
example, the people of Makkah, they prevented the message of the Prophet salallahu Alaihe salam from
reaching the rest of the people. And that is why those individuals were fought against. So let it
		

			crawl, have it dean. And if war was used to force people to enter Islam, that you know, literally
gunpoint that either accept Islam or you're dead, then there would be no concept of non Muslims
living within Muslim lands. Okay. And you see this in history, any place where Muslims ruled, there
was always a community of non Muslims. Why is it that they existed not only existed they thrived?
Why? Because war is never used to force people to accept Islam. It is used to remove those people
who become an obstacle in the way of Islam in the way of Islam reaching people. So anyway quotevalet
Cool patella Hua Kohala calm what a big truth is mentioned over here
		

			last panel tharla says that fighting is something that is hateful to you, you dislike it. And I
mentioned to you earlier that color and color is used for something that a person disapproves of
that a person dislikes that a person does not like it's the opposite of hope. When you love
something, you want it when you dislike something, you don't want it. So, what will call will look
on you dislike it? Why is it that the Muslims disliked it? Or rather, why is it that an average
person would dislike engaging in such conflict? Because there is risk of death, there is risk of
injury. All right, there is risk of captivity, there is loss of wealth, you know that when there is
		

			war, big or small, there is a lot of danger. And then afterwards also, people who have participated
in it, you know, sometimes they're left with injuries, etc. Life becomes very difficult. So what
we'll call local, but Allah subhanaw taala told us over here that we're Assa and Takara, who che and
Wahoo highroller, calm, but perhaps you hate a thing, and it is good for you. And he, yes, you
dislike war, but it's actually good for you. How is it good for you in the world and in the
hereafter? How is it good for you in the world? Well think about it, if there are people who are
preparing to attack you to fight you, and you don't fight them, then what's going to happen, they're
		

			going to finish you, they're going to make your life even more difficult. So you have to fight back
in order to exist in order to break the power of your enemy, in order to protect yourself in order
to protect your property in order to protect your freedoms. Right. So there is good for you in
detail. And in the hereafter. Also, there is a lot of benefit for you. Allah subhanaw taala mentions
and sort of the Toba Iowan 20, about the reward of those people who go out in the way of Allah, that
they don't experience any thirst, any fatigue, any hunger in the way of Allah. Well, I also own a
multi on, they don't trample any road. Basically, they don't make any attack, except that a good
		

			deed is written for them. So basically, you know, the entire journey that they make in order to go
and participate in battle against the enemy. For every step, they are rewarded, for every moment of
thirst and hunger and fatigue that they experience, they are rewarded. So the reward and dunya and
akhira is huge. So yes, you dislike it, because it's hard. It's not easy, but it's good for you. And
this is not just related to capital. This is a general rule in life, that it's quite possible that
you dislike something, because it's so difficult. But in reality, it is good for you, you have to do
it. You know, this is a lesson that we learned from a very young age. You know, for example, you
		

			don't want to do your homework, you don't want to go to school, you don't want to write your exam,
you don't want to take medication, because it tastes horrible. You don't want to do many things,
because you find them hard, but you kind of have no choice, you have to do it, for whatever reason.
And it turns out to be good for you. Well, who will hire a locum and on the other hand, were a seven
to hippo shaitan perhaps you love a thing? Well, who was shielded look on, and it's actually bad for
you. Like for example, if it was up to you, you would be on your phone 24/7 You'd be watching
something, you know, on your computer all the time, you would constantly chatting with certain
		

			friends, you will constantly be, you know, doing certain things. But you know that if you do them
excessively, they're actually bad for you. When it comes to certain foods also, you know, you would
rather drink pop instead of water, you would rather eat sweets instead of salads or whatever. And
you know that certain things are not good for you. And they are actually a lot of fun. And you also
know that certain things are good for you. And they're not that much fun. Right? So we'll love we
are limited into Letterland moon, Allah knows while you do not know. So trust Allah subhanaw taala
the decision, if you understand this idea, this concept, that it's quite possible that you dislike
		

			something but it's actually good for you. And it's quite possible that you love something and it's
actually bad for you. If you understand this, your life will become easy, and the most difficult
things also will become easy for you. And what we learn from this is that sometimes the most
difficult things bring a lot of good to us. Right because Allah subhanaw taala is ill mannered and
unworldly he withhold certain things and he also gives when Allah subhanaw taala prevents us from
something he is at the same time giving us something that is much better. So it's very hard to bear
		

			that the Why am I being deprived? Why am I not being given this thing that I so badly desire and I'm
trying so hard to get it? There's wisdom in that. Allah subhanaw taala tells us in regard to the
incident of if, if you think about the incident of if the slander against our I shall de la Mourinho
was very hard on the Prophet sallallahu alayhi wa sallam, he was even harder and I shuttle de la
hora. And he she cried and cried and cried, she was not feeling well, the prophets that Allah who
already is and it was quiet, any at home, it was not easy for him outside it was not easy for him.
And that whole trial it went on for a month. And Allah subhanaw taala says in Surah to new ayah
		

			number 11 about it that laughter Cebu shall Allah Khan don't think that it was bad for you all,
Belle who are highroller co rather, it was good for you. Subhanallah such a difficult test and Allah
subhanaw taala says, don't think that it was bad for you. It was actually good for you. How was it
good. If you look at the pain that the Prophet said Allah who are in Islam experienced the pain that
I shall do love more, and he experienced the pain that Abu Bakar will do Longhorn who experienced.
Think about it, all of that pain was a lot but still Allah subhanaw taala says don't think that it
was bad for you. It was good. How was it good, because whatever pain that they experienced, and they
		

			were patient over it, what happened they were rewarded for it, Allah subhanaw taala elevated them in
their ranks, right? And then the incident of slander against martial Dilawar. Now, any, there were
so many lessons that were drawn from that incident. And they're mentioned in surah. To note, and
through this incident, the hypocrites became known because of this incident, we have more love for
the Prophet sallallahu, where to send him and his family. So the point is that don't just look at
the surface of things. Okay? An average person or rather, an ignorant person would only look at the
surface, that on the surface, this is very painful. This is very hard. This is very unfair. Okay,
		

			but when you go a little deeper, when you reflect on it, when you see what Allah subhanaw taala has
given you through it, then what you realize is that, in fact, this was beautiful. In fact, this was
good. So it's possible that you dislike something but in reality, it is good for you. So remember
that, first of all, nothing happens except by the will of Allah, whatever happens, anything big or
small, that happens, it happens by the will of Allah, it was already decreed it was already written.
And when it comes to the decrees of Allah, whether they are Kony or shattering, meaning they're
related to worldly matters, or they're related to the matters of the religion, they're all based on
		

			the knowledge of Allah, the wisdom of Allah, the justice of Allah at the mercy of Allah. And when it
comes to Kony matters, Kony matters as in, like I mentioned earlier matters related to worldly
issues. So for example, someone died, someone was born, someone fell ill, someone failed an exam,
someone passed an exam, someone got a job, someone got fired, things like that. Any kind of loss or
gain, these are all county matters, right? So when it comes to the county decrees of a law, remember
there are three kinds. The first type is that which only brings good, it is filled with hate, it
only has played in it. Secondly, it's a matter which has more played and a little bit of shelter. So
		

			a lot of good, and then there is a little bit of evil or a little bit of harm. And the third is that
there is a lot of harm, but there's still some good even though that good is little okay, what is
the fourth possibility? The fourth possibility is that it is pure shall pure evil, but Allah
subhanaw taala does not decree that, okay, remember this, ALLAH subhanaw taala does not decree what
is purely evil. So even when something that appears to be extremely bad, extremely horrible, and
it's difficult to even comprehend it in sometimes you read in the news sometimes you find out about
an incident where criminal has committed such horrible crimes that you can't even talk about, you
		

			know, in justices that happen around the world. And you wonder if this is all evil, yes, there is a
lot of evil in it. But you know what, Allah subhanaw taala is able to bring good out of it also. And
he does, he does sometimes, you know, something happens in your life and you wonder, there could be
no good in this. Well, you don't know that good right now. Well, long we are number one.
		

			And to laterna moon, you don't know Allah subhanaw taala knows. So what's the lesson over here the
lesson is, trust Allah. Trust Allah, accept the decrees of Allah believe that there's good in it for
you. But whatever commands that Allah subhanaw taala has given believed that they are good, you
know, be content with Allah subhanaw taala has decrees whether they are Kony or shuttered. You know,
for example, when it comes to religious commands also, sometimes the benefits are obvious. And
sometimes the benefits are not that obvious, right? Sometimes it's very difficult to accept those
comments. It's very difficult to practice them. But then what do you do? Do you trust your judgment?
		

			No, you don't. Because your judgment is based on your limited knowledge, trust Allah subhanaw taala
is judgment. When He has commanded you to do something severe now will Athena no matter how hard it
is, and when Allah subhanaw taala decides something in your life, then it will lead to Billa I am
pleased with Allah, no matter how difficult it is for you to cope with it. Be content with the
decree of Allah. In a hadith we learn the prophets Allah Who are you seldom said what Allah Bhima
Kasam Allah Who Luca, to can own a nurse, be pleased with what Allah subhanaw taala has decreed for
you, and you will be the happiest of people, you will be pleased with what Allah has decreed for
		

			you, you'll be content and you will be the happiest you will be the richest, so be pleased with the
decree of Allah. And even when it comes to the commands of Allah, like over here, catabolic Mockito
fighting has been prescribed. There is no denying it, it's very clear, very obvious in the Quran. So
accept it. It's hard accepted. There's different commands that are mentioned in the Quran that you
might personally struggle with. And that's okay. Allah subhanaw taala acknowledges that over here,
well, who Akoto Lacan, it's hateful to you, you dislike it, you find it hard. And that's part of
being human. Right? That's part of being human. This doesn't mean that we are sinful for what we
		

			struggle with. No, the state of the heart is something that you don't have control over the feelings
in your heart, you know, you don't have control over. But when it comes to your actions, then you
have to show obedience to Allah. So Barasat and Takara, who Shayan will, who will hydro local, where
I said unto him, Bushi and will who are shallow local, will Allah who your level, Will, Antonella
Darla moon, Allah knows, and you don't know. Now, sometimes what happens is that, you know, when you
find something difficult, you end up leaving it? No, just because you find something difficult. It
does not mean that now you should leave it or now you are exempt from it. Like for example, the
		

			person says it's very hard for me to prefetch it. Well, that doesn't mean you're going to leave it.
No, you still have to do it. This aisle also shows us that you don't always enjoy what is good for
you. You don't always find easy, what is good for you. And that's okay. All right. And this also
shows us that we don't always have to follow our passions and desires. Because sometimes our
passions and desires can actually be bad for us. They can actually be detrimental. So don't always
follow your heart. Okay, follow what Allah subhanaw taala has commanded them it is said yes. Aluna
carne Shetty the hot arm up Italian fee. They ask you about the sacred month, specifically about
		

			fighting Darren, who was asking this, the people of Baca the machete cane, they asked the Prophet
salallahu already was about fighting in the sacred month. Now, they weren't asking this question for
the purpose of is Dr. Lam any in order to learn whether or not it was permissible to fight in the
sacred month, they already knew the answer. They were asking this question in order to criticize the
Muslims in order to make an attack on them basically. Okay. And in order to shame the Muslims. Now
there is a particular incident behind the revelation of this is, first of all, remember that there
are four sacred months, right, Raja, the little karda, the hija and Muharram. And the people of
		

			Makkah, the Mushrikeen. Also, they believed in the sanctity of the sacred months, and part of the
sanctity of the sacred months is that there should be no warfare, okay, within the sacred months.
Now, as I mentioned, Rajab is one of the sacred months what happened is that in the month of project
Surya to Nakhla, happened a particular expedition. The Prophet sallallahu earlier said I'm sent a
group of hygiene. Okay, so how
		

			But who originally from Makkah, he sent them with our beloved Jash little de la Mourinho. And they
were sent on this expedition where basically they were supposed to keep an eye on the whereabouts of
a certain makan caravan. Okay. So they were just sent to keep an eye on that caravan. They weren't
instructed to attack it, or, you know, fight the people who were in that caravan. They were just
supposed to keep an eye. All right, and bring the news of the Prophet salallahu already who said no.
Now what happened is that when these companions, when they came across this particular caravan, that
was supposed to return to Makkah, they ended up attacking that caravan. And then there was a
		

			skirmish. So they ended up killing some of the people. And when there's a conflict, it escalates
quickly, so they ended up killing some people, and they also ended up capturing some of them. And
now what do you do with the people that you've captured? Because if you let them go, they're gonna
fight you. So they captured them? What are you going to do with them? What are you going to do with
the caravan? So what did these companions do, they took the captives and the goods of the caravan to
Medina. Now, basically, this incident happened on the last day of Roger, and Roger is a sacred
month. And if you have any idea about Moon sighting, you know that sometimes it can get confusing,
		

			where you think that the month has ended, the New Moon has been cited. But in reality, it has not
been. Or you can make a mistake, basically, in the sighting of the crescent, it happens. So these
companions, they thought that the month of Rajab was over, but it was actually not over. And they
found it later. So when they came to the Prophet sallallahu, already of setting them with the
captives and with the goods, they thought they had done a good thing. But the Prophet sallallahu
already said I'm disapproved of it, because the Prophet salallahu already said him did not even tell
them to do that. He just told them to keep an eye on the whereabouts of that caravan. That's it. But
		

			there was a small conflict and that escalated quickly and things changed. And when this incident
happened, and we should be keen, basically did criticize the Muslims a lot. That How dare you that
you guys think that you believe in Allah and you worship only Allah, and here you are violating the
sanctity of the sacred month that you attack a caravan you killed some individuals, you take the
rest captive, and you take all the goods. This is who you are. So they use this incident to
criticize the Muslims. So what happened? Allah subhanaw taala revealed this is that cool Peter Allen
fee cubbies that say fighting therein is a great thing. That yes, fighting in the sacred month is a
		

			big sin. And it's acknowledged over here that the Muslims made a mistake. And the Prophet sallallahu
at his own rectify the situation, the captives were sent back and the blood money was given for the
people who were killed, and the goods were also returned. So the prophets of Allah Who are these and
rectify the situation, but that did not mean that the mistake did not happen. It did happen. So
Allah subhanaw taala acknowledges that quality talent V cubed, all right. You know, when Musa
alayhis salam he went to fit our own with the message, but did fit our own suit. We learned in sort
of the Sharla 18 to 20 to fit our own set to Musa alayhis salam alum, Nura pika fina Walidah did we
		

			not raise you when you were a little child will miss the Phenom in ermotti Cassini and you lived
with us many years of your life. And then what are the four letter cullity For Alto and terminal
caffeine and you did your deed the one which you did, he is constantly pointing at it without really
mentioning it. And basically he's referring to the accidental murder, right? mozarella Salam
accidentally killed him in war and terminal caffeine and you were those who were very ungrateful. So
Musa alayhis salam, he did not deny the mistake that he made. He said qualifier to her even were
enemy not baldy. He said Yes, I did it. I made that mistake. When Amina Berlin I was wrong. And then
		

			he said for Faraj to mean Kamala massive to come. I fled from you when I was afraid of you because I
knew that you were not going to give me a just trial basically, for what happened in Europe be
hookman, Magellan even and mousseline and then my Lord granted me good judgment and he made me off
the messengers will Tilka near mutton to Manohar, I lay here and I better Bani Israel and this favor
you will remain
		

			Binding me of it. Which favor that you raised me that I lived with you for many years. You are
reminding me of this. Why an arbiter Bani Israel because you enslaved the Bani Israel in meaning if
you had not enslaved the Bani Israel, I would never have ended up with you anyway. You would not
have to do that huge favor to me. And you remind me of one mistake I made. Have you looked at your
own crimes that you enslaved an entire nation mozarella Islam accidentally killed one man and fit
our own slaughtered so many children of Bani Israel, I have so many boys among them right on purpose
and enslave the entire nation. So the people of Makkah, were behaving very similar to fit our own.
		

			Right? How that here they were making such a big deal out of one incident, right one mistake on the
part of Muslims, it was an actual mistake. They made a poor judgment. They thought that the sacred
month was over, but it was actually not over. And this is part of being human. So Allah subhanaw
taala says it was sudden uncivil Allah, stopping people from the way of Allah averting people from
the way of Allah, which is something that the people of Makkah had been doing that any person who
embraced Islam their life became difficult. So people were hindered from accepting Islam were caught
from behind and then disbelieving and Allah while Masjid Al haram preventing people from the sacred
		

			mosque what you heard you at Lehman who making their life so difficult, that you literally expelled
them from Makkah. All of this is a couple are in the law. It is greater evil in the sight of Allah.
So first of all, we see over here that they know the people of Morocco are making a big deal out of
you know, the mistake that the Muslims made, and they were not acknowledging their own crimes. They
were upset about Muslims accidentally fighting in a showdown huddle in the sacred month, whereas
they had persecuted and killed Muslims were in a Masjid Al haram. They had tortured Muslims in Al
Masjid Al haram. Right? So they made so much noise that oh, you fought in a shallow haram, you
		

			violated the sanctity. Well, how many times have you violated the sanctity of a Masjid Al haram? You
know, the incident where the Prophet sallallahu alayhi wa sallam was praying near the Kaaba, and
even a be more easily came and he began to strangle the Prophet salallahu alayhi wa salam and Abu
Bakr or the Longhorn, who came and stopped him and he said, Do you want to kill a man just because
he says, My Lord is Allah? Is that why? You know the incident where the Prophet salallahu Urdu
sunnah was praying near the Kaaba and another occasion. And what did Abuja Helen his friends do?
They brought all those insights of the camel and they put that gooey icky, any gross stuff on top of
		

			the prophets, Allah who already who has said no. And while he was in such that, and it was so heavy,
that the prophets of Allah who are it isn't it was not able to get up, Father model the law more and
she had to come and remove all of that herself to help him get up. And you know about how the family
of Yes, it was killed in Makkah, how the Muslims were tortured in Makkah, there are so many
incidents of Ibaka Mattila, one who was once beaten so much that he almost died. So you are making
such a big deal out of one mistake. Look at your record. Look at what you've been doing all along.
And this is something that you sometimes experience in your life, that God forbid you make one
		

			mistake, and people make such a big deal out of it. And they're, at the same time unaware of their
own mistakes, not just mistakes, their own crimes. And another thing I want you to notice in this
ayah is Colquitt Island V kabhi. And then look at the words what is Raju leaving a Kabiru in the
law. So, some sins are great, but other sins are a cabal they are greater. So not all offenses are
of the same level.
		

			Okay, some are greater in the sight of Allah. And then it is said well fitna to Akbar nominal
capital and fitna is greater than killing what is fitna turning people away from their religion that
is worse than killing them. Because when a person is killed, you know, they're finished. Okay, sad
that you know their life is over. But that's it, they will just experience that pain once right? But
when a person is persecuted while they're alive, that is much harder. Why? Because it's as if
they're dying a death every moment. Any think about it, when Wilson's were tortured in one
		

			Got they were persecuted in Makkah, they were constantly living in fear. There's constant anxiety,
constant fear. You don't know when you're going to be attacked, you don't know when one of you is
going to be killed. Living that kind of life is extremely difficult. And here fitna specifically is
referring to persecuting people in order to make them leave their religion. If a person is killed as
a Muslim, then yes, okay, they died, it said, but they died on Islam in sha Allah, they will enter
Jannah and it'll be all good. But when a person is constantly persecuted for their Islam, then there
is a chance that they will end up leaving Islam. And it happens. There are people who say, I can't
		

			deal with this anymore, or who say that I can't be a Muslim because being a Muslim is very
dangerous, or it's very hard. It's very difficult people will share me like what happened to a book
club. Abu Talib did not accept Islam out of fear of what people would say. So he died as a cover.
Right? So then he's not going to be in paradise. So while fitna to abominable Caitlyn is greater
than killing, then Allah subhanaw taala warns us, it is said well as Luna ukata Luna come to Duke
marine Dini COMM In this tutorial, and they will continue to fight you until they turn you back from
your religion. If they're able, they will continue to fight you until they turn you back from your
		

			religion, but they will not be able to do that. So basically, we are being consoled over here that
don't be surprised by the criticism of your enemy. Their ultimate goal is the same as that of
Iblees. Right? That they want to turn you away from your religion. into the locker I have 120 We
learned well into Lauren Kalia, who dwell on Masada had that to be our military. The Jews and the
Christians will never be pleased with you until you follow their religion. So think about it. If the
People of the Book want you to leave your religion, and they're closer to you in terms of religion
than what to expect when we're speaking. They don't want you to be on your religion. This is why
		

			they're making all this noise. This is why they're shaming you. This is why they're criticizing you.
This is why they're attacking you. And remember there have always been people who attack Islam who
attack Muslims. So don't be shocked by this criticism. And then Allah subhanaw taala says Wilma
Yatta did mean come on Dini, and whoever Have you reverts from his religion, meaning he leaves Islam
fire moto Hua Cafayate and he dies while he's a disbeliever. For Hola, Iike habitat or maloom, for
dunya will occur. For those people their deeds have become worthless in the world and the Hereafter,
meaning their deeds will be wasted in the dunya they will not count anymore. And in the Hereafter
		

			they will have no reward. You see this word heavy, but how about is when an animal like a cow, for
example, eats in moderately. And as a result of that, its stomach swells up and becomes infected and
it dies. Okay. Now, the same thing has happened with their deeds, that their deeds brought no
benefit. They just perish. They just finished whatever charity they gave whatever, you know, truth,
this book, whatever promises they fulfilled any good thing they did, it's not going to bring them
any benefit whatsoever what will let you call us have a nerdy home free holiday soon. And those are
the Companions of the Fire they will abide there eternally. This is the result of the apostate. So
		

			we should ask Allah subhanaw taala to keep a steadfast love vanilla to the Peruvian bar they'd had
Atana that our Lord do not allow our hearts to deviate after you have guided us. And those people
who remain celibate will remain firm despite the criticism of people despite the attacks of people
on their religion. Allah subhanaw taala says in the Latina Amanu well Latina hydrobiologia hudl FISA
bieden that, indeed those people who have believed and those who have emigrated and they strove in
the cause of Hola Hola, Erica, your June Rahmatullah those expect the Mercy of Allah and they will
receive the Mercy of Allah because Allah Allah for Rahim Allah is Forgiving and Merciful. So our
		

			beloved and Jash are the law Mourinho and the Companions who went along with him. They were
believers, they had emigrated from Mecca to Medina. And now they were striving in the way of Allah.
They did all of this, why, hoping for the Mercy of Allah. And along the way, yes, they made a
mistake. It was a human error. And it's okay. Allah is Forgiving and Merciful. So Allah subhanaw
taala has forgiven them. And this is something that we should also remember regarding believers,
that believers are human. They're not perfect.
		

			They will make mistakes, but focus on their good qualities right and overlook their mistakes. It
doesn't mean that you don't have to rectify the wrongs. You do have to rectify it just like the
Prophet sallallahu alayhi wa sallam did, he returned the goods. He gave the blood money for the
deaths, right? And he released the captives. He rectified the wrong, but he did not cancel our
bleiben Joshua de la hora. And that now that you've made this really bad mistake, you're never going
anywhere again, you're never going to be trusted. No, the good that these people were doing was much
more than the mistake that they made. So Allah subhanaw taala is forgiving, and we should also be
		

			forgiving towards the believers.