Taimiyyah Zubair – Taleem al Quran 2021 J01-001D Tafsir Al-Fatihah 1-2

			Order bIllahi min ash shaytani R rajim Bismillah Al Rahman Al Rahim Al hamdu Lillahi Rabbil
aalameen. I seek refuge in Allah against the accursed Shaitan. In the Name of Allah. We begin by
taking the blessing Name of Allah, Allah who is Entirely Merciful, Allah who is Especially Merciful.
Al hamdu Lillahi Rabbil Alameen. All praise is due to Allah, Who is the Lord of the Worlds. Allah is
a Rahman Al Rahim, the Entirely Merciful, the Especially Merciful. We begin by seeking refuge in
Allah, and by taking the name of Allah. And then we say that all praise is due to Allah. We take the
name of Allah, over and over again, as we begin the Quran. Remember that the name of Allah, Allah is
		

			will July Allah. This is Allah's primary name. It is the grand Name of Allah. It is the blessing
word that is used to refer to the creator of the worlds, the owner of everything, the one who is
perfect in and of himself, the one who is attributed with the best, most excellent qualities, the
one who made us and the one whom we have to return to the one without whose permission, nothing can
happen. Everything happens by his will. And by his permission. This is a law. We seek his refuge, we
take his beautiful name, and we declare that all praise is for him exclusively. The word Allah is
from the root letters Alif Lam, ha and Allaha literally means to turn to for protection. To find
		

			sanctuary with someone, Allah, the Lord, the Creator of everything is the one whom we find sanctuary
with whom we find safety with. When Allah gives protection to someone, then that someone is safe. It
is also said that the word hola is derived from the word le her same root letters olive lamb ha but
the verb is Le her and Le her is to worship. So Allah is the One who is worshipped, meaning the one
who actually deserves to be worshipped, because anything else that is worshipped besides Allah, even
if it is called God, even if it is called a deity, it does not actually become a daily, it is only
Allah who is the real deity, the one who is truly worthy of worship. Why? Because Allah is Allah,
		

			Allah is the One who is perfect. So remember that the name of Allah incorporates within itself, all
of the beautiful and excellent attributes of Allah. Because when Allah deserves worship, it means
that he should know everything. It means that he should have power over everything. It means that he
should be the one who is most Merciful and most kind, the one who is affectionate, it means that he
has the power to create, he has the power to give life to give death to resurrect, he is the one who
is perfect in his wisdom in his judgment. So remember that the name Allah incorporates within
itself, all of the beautiful names and attributes of Allah azza wa jal. So it is Allah whose refuge
		

			we seek, because when a person begins to do something good, then shaytaan tries his best efforts to
stop that person to make things difficult for that person. So are all do bIllahi min ash shaytani R
rajim. And Bismillah R Rahman r Rahim. Again we take the name of Allah. But here we take the name of
Allah by mentioning two more names of Allah. We say Allah who is alive man who is a Rahim Allah Eman
is also a primary name of Allah, a name that is exclusive to Allah alone. No one else can be Rockman
people can be merciful, but they can never be Rockman man is only Allah. Now the name Rockman and
the name Rahim. Both are derived from Rama and Rama generally means mercy. It's understood as
		

			compassion.
		

			tion or pity or kindness. So, Allah is very merciful and remember that mercy is a rule that Allah
subhanaw taala has made for himself. And when you look at the word Rama, a very similar word is
Raheem Rahim is the womb and the womb, where a baby where a human being develops, is first of all, a
safe sanctuary for the fetus. And it is also a place of nutrition, a place of growth, it is a world
in itself. And if that warmth does not function properly, the fetus cannot stay, it cannot survive,
it cannot grow, it will be aborted, it will be expelled from the body. So, Rama Allah's Mercy is
something that we all depend upon, that we are all in desperate need of, if it was not for the Mercy
		

			of Allah, we would not exist. If it was not for the Mercy of Allah, we would not show compassion to
each other. So Allah is a Rahman and Allah Imam means the raw material where Sarah, that he is the
Possessor of great all encompassing mercy, vast mercy, mercy, that is incomparable mercy that no one
else has sold a man shows us the nature of the Mercy of Allah, that it is great, it is excessive, it
is abundant, it cannot be encompassed. It cannot be limited. Allah subhanaw taala has mercy is vast.
And Allah subhanaw taala Allah man, he is merciful with the entire creation, all of the creation and
we learned in Hadith, that it is because of the Mercy of Allah, that even animals show compassion to
		

			each other. Wild animals show compassion to each other. And if it was not for the Mercy of Allah,
they wouldn't show compassion to each other. So Allah Jimin and then Allah heme look at the fact
that two names that refer to Allah's mercy are mentioned together. Allah is on Rahman and Rahim, the
repetition of the names the fact that there's two names coming from the same origin shows the
greatness of Allah's mercy. But when we look at the meanings of these names, both of these names
show that Allah is extremely merciful. And this shows us how great Allah subhanaw taala is mercy is
Rahim is slightly different from the name Rahman Rahim is the one who is continuously merciful as we
		

			learn in the Quran, that we can have been meaning or Hema
		

			that a Rahman is the one who is merciful towards all and Rahim is the one who will continuously be
merciful towards the believers towards his special slaves in the hereafter as well. So the word man
reflects it denotes Allah's general mercy, Rama to Lama wa rahmatullah wa Sara. And Rahim, the name
Rahim denotes Rama to Casa Allah has special mercy, the mercy that is reserved that is exclusively
for those whom Allah subhanaw taala is pleased with May Allah subhanaw taala make us amongst them.
So Allah, Allah Eman and Rahim and remember that it is a man who has I love Al Quran who has taught
the Quran. The Quran is one of the gifts of Allah subhana wa Tada it is an expression of Allah
		

			subhanaw taala is mercy. Al hamdu Lillahi Rabbil Alameen all praise is for Allah alone. All praise
is due to Allah Who is an unbeliever, Alameen who is Lord of the Worlds what is hummed? How
generally it means praise. But when we look at the word hand, it doesn't just mean to praise and to
glorify someone hand is to mention the most perfect qualities of someone it is to describe someone
with their most perfect qualities and attributes. So how does not just saying you're so nice, how is
more specific it is to mention the specific qualities. So how does not just general praise it is
specific praise. Now sometimes what happens is that, you know, we praise people, not because they're
		

			deserving of it, but because we
		

			Just want them to be happy. Like, for example, your child brings you something, something that they
have made something that they have drawn, and you think that they've done an average job, but your
child is so excited. And because you love your child, you said, This is amazing. This is excellent.
So you say it's excellent. You say it's perfect. Is it really because it's perfect? No. We know that
there are a lot of people who are praised when they don't actually deserve that praise. But how is
to praise the one who is actually praiseworthy, who is actually deserving of that praise. So hand is
sincere, true praise for the one who is deserving of that praise. But there is another thing about
		

			hand hand is to praise someone with love, with reverence with respect, with humility, with
admiration, with gratitude. So it is not to empty praise. It is a thankful, loving, sincere praise.
It is praise with gratitude. Alhamdulillah all praise all thanks, are for Allah because Allah is
truly deserving of that. No one is deserving of perfect praise of all praise, because no one is as
perfect as Allah, it is only Allah subhanaw taala who is perfect in every way. Now the thing is that
sometimes how is also understood as thanks, you know, when you say Alhamdulillah, for example, after
you eat something, in a way you are thanking Allah, when you want to thank Allah you say
		

			Alhamdulillah. But remember, that hand is slightly different from sugar. Sugar is also to thank
someone but there is a difference between hand and sugar hand is to praise someone over everything
that they have done everything but sugar is to thank someone for a favor. You understand the
difference? For example, if someone were to give you a gift, you thank them. Right? You say shukran
thank You that You gave me a gift. But what if someone gave your sibling a gift? But they did not
give you a gift? Would you think that? Would you say thank you for not giving me a gift? No, you
don't thank them. So sugar is only in return for a favor. hound on the other hand, is to praise
		

			someone for everything. hummed is to praise Allah for everything over everything. So we say
Alhamdulillah for things that are easy, and also for things that are difficult. We say Alhamdulillah
for the blessings, and for the trials, we say Alhamdulillah for getting the things we like, and also
Alhamdulillah for the difficulties that we face in our lives. When we receive something good, like
the Prophet sallallahu alayhi wa sallam would say Alhamdulillah Hilary binaire mudita Timo Salah had
all praises for Allah, by whose blessing good things are completed. But when he saw something that
he disliked when something was difficult, burdensome, he would say Alhamdulillah here Allah Cooney
		

			has all praises for Allah, over every condition, in whatever condition that I'm in. Allah is still
deserving of praise. Why? Why is Allah deserving of praise, even when we are suffering, or even when
we are experiencing pain, even when we are going through difficulty, because Allah subhanaw taala is
perfect in his decisions. When Allah subhanaw taala takes something from us, He gives us something
else in its place. When Allah subhanaw taala puts us in hardship. That's not a mistake. That's not
an error on the part of Allah. This is a decision of Allah based on his perfect wisdom, and his
perfect judgment. So for example, in a hadith we learned that Allah subhanaw taala wants a servant
		

			to reach a certain level to reach a certain status. But that person is not able to reach that
status, that position just by their good deeds, they're not able to do that. So Allah subhanaw taala
puts that person in a trial.
		

			And so what happens now that person is patient, and then Allah subhanaw taala puts that person in
another trial, that person is patient again, and that person is patient again. And so through their
patience over trial, they reach a position where
		

			which they could not have reached just by doing good deeds. So alhamdulillah means all thanks and
all praise to Allah Allah is perfect, regardless of what I'm going through, regardless of what we
are going through, because Allah is perfect in himself, and hamdulillah another thing is that how
sound is with the tongue, meaning how sound is praised that is verbally expressed. It's the Kalima.
It's the words of a shacket of a person who is expressing gratitude. But on the other hand, sugared
gratitude does not really have to be expressed. You can feel grateful in your heart. But it's
possible that you don't express it. So for example, someone gives you a gift, and you feel grateful.
		

			You were meant to send them a thank you message, but you forgot. Did you feel grateful? Yes, you
did. But you did not express the things you did not express it verbally. how sound is to verbally
express the gratitude and praise hand is only with the tongue. This is why we are told Welco little
hamdulillah say Alhamdulillah say all praises to Allah. So Allah hamdulillah ultimate and absolute
praise is for Allah and Lin Allah, for Allah alone, not for anyone else. Because you know what? Even
our parents, you know, for example, when they make a decision to not give us something, or think
about your childhood, when you were disciplined in certain ways, you may disagree with that. Now,
		

			you may feel that they were unfair, you may feel that they were a bit too harsh. You may feel that
they were maybe neglectful towards you. You may feel that they were unfair. And that's possible
because they are human. Human beings are not perfect. No matter how knowledgeable no matter how
loving, no matter how friendly no matter how compassionate someone is, because they're human. They
can be wrong in their decisions. They can be biased in their decisions. They can make mistakes in
their decisions. Allah subhanaw taala Alhamdulillah he never makes a mistake. Lie your will Laura be
while I answer. Musa alayhis salam said My Lord does not make a mistake and my Lord does not forget.
		

			He does not make an error he does not forget 1/5 our own asked Mossad, his sunnah that what is this
Lord that you are talking about? Musa listen, I'm explained that he is the Lord of He is our Lord
and your Lord and the Lord of the people before us and the Lord of the people now and those that
will come later he is the Lord of all. So alhamdulillah Rob Bilaal Amin, who is the Lord of the
worlds and Rob means three things Rob means Holic Malik, and with a vision, remember these three
words and make sure you write them down Holic as in creator Malik, as in master owner, and with a
bit as in the planner, there is another word which is from the same root which is total BIA and
		

			tarbiyah is to nurture and to cause something to grow. And this is what Rob does. Rob is the one who
originates, who creates something and because He has created it, he brought it into existence, he
owns it and then he nurtures it causes it to grow and develop. So he provides that thing, whatever
that it needs, in order to grow in order to develop. And then the ROB is the one who causes that
object that creation to reach the state of completion and perfection. Meaning without the rub, none
of us would exist. Without Allah, we would not breathe without Allah, we would not be able to see
because in order to live in order to exist, there are so many things that we are in need off in
		

			order to function. Think about it, just to be able to sit where you are sitting. What are you in
need off, you are in need of your body cooperating with you. You are in need of having some level of
control over your body, your brain being fully in connection with your limbs. You need your nervous
system to be in order. In order to sit like this. You need your muscles in your bones to cooperate
with you.
		

			And he think about everything that we need in order to just take one breath even as we inhale. So
many things are going on, starting from the tip of our nose to the inside of our nose, and then the
connection between the nose and the lungs.
		

			And then how oxygen it's dispersed throughout the body through the blood Allahu Akbar, club Bill
Alameen. Allah subhanaw taala is not just sustaining you, your body, he's also sustaining the body
of the person sitting next to you, who is in the same house as you who is on the street. Every
single one of us, Rob Bell, Al Amin, Al Amin includes all the creatures, all the creatures, angels,
humans, genes, micro organisms, even bacteria, things that we can see with the eye things that we
cannot see with the eye. Allah is the Creator, He is the owner, and he is the Sustainer of All the
Worlds. So tell me, does Allah not deserve all praise? How perfectly is created everything, how
		

			beautifully he is providing everyone? How beautifully in ways that we cannot even imagine in ways
that we cannot even understand what interrupt duniya Matala he loved her. So her if you were to
enumerate the blessings of Allah, you wouldn't be able to enumerate them, you wouldn't be able to
count them. So alhamdulillah all praises to Allah, Allah, Allah, Allah mean who is the Lord of the
Worlds, he is truly deserving of it, he is worthy of it. And so we praise him. Even now we praise
him Alhamdulillah that he has given us the ability to learn the Quran. So inshallah we will end our
lesson over here for today. And in the next class, I'm going to begin with a quick recap of the
		

			first idea and Hamdu lillahi rabbil aalameen And then inshallah we're going to go over that the
scene of the rest of the sutra, your homework is that I want you to try your best to memorize the
translation of Surah Fatiha inshallah. And then we will go over to the seed of the surah Okay.
Subhan Allah whom will be handed a shadow Allah ilaha illa. Anta Astell Furukawa to the lake was
salam Wa alaykum Warahmatullahi Wabarakatuh