Taimiyyah Zubair – Taleem al Quran 2012 – P30 299B Tafsir Al-Naziaat 1-4

Taimiyyah Zubair
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The surah process is discussed, including the god's actions during death and the spiritual process of extracting the soul. The treatment is different for each group, with treatment being different for each individual. The importance of staying in luxury hotels and serving others is emphasized, along with the need for speed and efficiency in moving around the universe. The segment also touches on the idea of a competition between individuals to win prize and the use of savvy qualities in the process.

AI: Summary ©

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			Bismillah al Rahman al Rahim Surah two Nazjatar Sunita Nazir Ahmad is a murky surah. And even our
best will be long one who said that the revelation of this love was immediately after that off Surah
to never so certain about certain Naza they come together in the Quran, one after the other. And
this is how they were revealed also one after the other. And Nazir odds is the name of the surah.
And what does it mean? Those who drag forth those who pull out forcefully and this is referring to
the angels at the beginning of the surah. The description of the angels is given their different
characteristics or the different work they do that is mentioned and Allah subhanaw taala takes an
		
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			oath by that Bismillah al Rahman al Rahim, Juan Nazir RT long call by those who extract with
violence, when Nazir rots by a Nazjatar, plural of the word NAS era. And NAS era is from the word
NASA known ze ain and NASA is to pull something forcefully to extract it. From the same root is the
word to NASA which is used for fighting. Because when people are fighting each other, they're
basically fighting over victory, or the truth or being proven right. So it's as if each group is
pulling out victory from who from the hand of the other. Naza is when a soul is overcome by the
pangs of death. So Nizar is the state of dying, meaning when a person's soul is leaving their body,
		
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			so they're overcome by the pains of death by the pangs of death. So Nazjatar, those who pull out and
this is referring to the angels that pull out that extract, how do they extract, love will call love
is a noun that is describing Nazir out over here, meaning the manner in which they extract is what
manner, it is the manner of a lot of a lot of is to immerse, to drown to sink. So what this means is
that they go deep inside, they plunge deep, and they extract from the roots. So a Naza meaning those
angels that plunge deep and extract out forcefully from within. So those angels who pull out
violently, how Verka by diving into the depths, meaning from deep inside, fully and completely. What
		
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			do they extract the soul? When at the time of death, and whose soul is it that they extract with
such violence? It is of those who deny and disobey their Lord, and what is the manner in which they
extract the soul? very harshly, very roughly. The Prophet sallallahu alayhi wa sallam said that when
the soul of the servant who denies his lord is about to depart this world and move to the hereafter,
angels come down to him from the heavens and these angels are harsh and severe with frightening dark
faces, bringing with them sackcloth from *. They sit in front of him as far as the eye can see.
Then the angel of death comes and sits at the head and says, All evil soul hubby's soul come out to
		
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			the anger of Allah and His wrath. And upon hearing this, the soul hides and runs within the body,
and it is dragged out like an iron skewer is passed through wet wool. Just imagine an iron skewer
with many hooks. If it's passed through wet wool, what is it going to do to that wet wool, it's
going to rip it to shreds. This is how the soul is extracted. And this is the reason why these
angels have to do work. Because the soul doesn't come out very easily. It's not willing to depart
the body. So they extracted from the body her power from deep within meaning leaving no speck of
life, leaving no trace of the rule in the body. In another Hadith we learned until the angels place
		
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			it in a shroud, meaning as they extract the soul, then they place in a shroud and their emanate.
		
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			It's from it the worst stench that could come from a corpse in this world. In another Hadith we
learn that when the soul is extracted, the angels say to him, come out or evil soul that was in an
evil body come out what kind of nubs and Nussle kabisa cannot fill Jessa deal hobbies that inhabited
an evil body come out blameworthy and received the tidings of boiling water. They mentioned the
punishment to it right at that time, and this is repeated until the soul comes out. In total anom is
61 Allah says well, you'll see to our alaykum halfa Latin, Hector Elijah Docomo moto affetto Soluna
wa hula you for real tone, that when the time of death comes the angels extract the soul, and they
		
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			don't fall short in their duty. They don't leave any trace of the soul in the body. When Nazjatar a
lot of call. They extract it from deep inside. They don't leave any trace of the soul into through
Africa if 92 to 94 Allah subhanaw taala says we're unmet in catamenial mocha Divina Berlin, if a
person is of the deniers of those who are lost those who are astray, then what happens at the time
of death funnel Zulu man Hamid then there is prepared for him. Hamid, what does Lea to Jehane This
is the news that he is given at the time of that intro to natural Ayah 28 Allah says Alladhina
totowa faham will Mala Iike to Lolly me and fusi Him. Those who sold are extracted by angels in such
		
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			a state when they are doing gloom on themselves when they are disobeying their Lord. So what happens
as the angels come these people for alcohol selama mechana nama lumen Sue, immediately they
surrender to the angels and they say, Oh, we weren't doing anything bad. We were really good. Bella
in the Lucha or Lehman Vemma quantum Cameroon, Allah knows exactly what you were doing. So one
Nazir, it is our one national party Nash spa. And by those who remove with ease, a Nash apart plural
of the word, Nash Shilpa noon Chien thought Nashoba Nashoba is to open something that was closed.
Right? Basically, the word is means to open something that was closed. Now there's different ways in
		
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			which you can open close things. Some things are open very easily. And something they open with a
lot of difficulty. When something opens very easily. How much force do you have to exert? Not much
at all. And how quickly can you open it very quickly, it doesn't take very long, it doesn't take
much force, this is mushed to open something that was closed, how easily, gently and from the same
root is a word in a shop, to feel fresh to feel energetic and active. Because you see when you're
tired and exhausted, it's as if every limb or every joint of yours is like died together. It's
closed. Its wound up. So Nisha is the state of feeling fresh, easy, energetic, active. There is no
		
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			pain anywhere. So Nash is to do something gently. Because when your body's hurting, and you're
trying to do some work, how do you do it? Oh, with a lot of difficulty than even going down the
stairs or up the stairs becomes such a big effort. But when your body is fresh active, that how do
you go up and down the stairs?
		
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			Very easily. This is not to do something gently, easily. So a natural thought, meaning those angels
that extract the soul, in what manner how very easily and gently and gnashed comes again. And this
is with regards to the believer, that when the angels come to extract the soul of a righteous
servant of Allah, they do so in a very gentle manner. It's as if the soul is in the body, the angels
come and they untie Alright, they separate the soul from the body very easily, and they extract it
very smoothly. There is no difficulty. The prophets of Allah who already you send them said that
when the time of a believers departure from this world draws nearer than angels descend to him from
		
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			the sky, and their faces are as bright as if they were the sun. They bring with them the shroud of
Jannah and its fragrance and they sit at the distance of his visions extent. Then the angel
		
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			of death comes and sits by his head and says, all satisfied soul come to Allah's forgiveness and
pleasure. So his soul exits the body, like a water drop drips out of a vessel.
		
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			Have you ever seen that if there's a cup of water or a jug of water that you just washed, and you've
put it on the side, and then you pick it up, he turned it upside down, and the few drops of water
that are inside, how quickly and smoothly do they come out?
		
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			How within no time so easily. You don't have to shake the pitcher. You don't have to do anything. He
just inverted and what happens? He just falls out. This is how the soul of a believer exits the
body.
		
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			And he said the Angel of Death receives it. As soon as the soul exits the body. The angel of death
takes it but in less than the blink of an eye, the other angels take the soul and cover him in the
shroud of Jana and apply the fragrance of Jana on him which they have brought. And such fragrance
emanates from his body, like a whiff of fragrance, that beautiful smell that is smelled on Earth,
and they take his soul and ascend up to the heavens. In another Hadees we learn that when they come
to take the soul of the righteous servant, they say Madhuban Binnenhof sitla Yeva cannot fill Jessa
delta you they say Welcome Oh good soul that inhabited a good body.
		
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			Although holy Hemi Dayton, what up shitty Bureau hen what I had in what have been lady, hold the
ban, come as praiseworthy, and receive good news of relief and favor. And the Lord that is not
angry. What have been later Hawkman received this good news, but it will have been and they keep
repeating this until the soul is taken out. What a beautiful end. Look at how they addressed the
servant nuff some multiple in, not kabisa. Not impure, not nasty, not bad, no mean word, only
polite, encouraging beautiful words. What do we see here? That from the time of death, people are
divided into two groups. And each group is treated differently. It's not just on the day of judgment
		
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			that some will be sent to paradise and some will be sent to *. No, it starts from the moment of
death. And the way each group is taken, is received is treated is addressed is different. Look at
the words that are being directed to those who deny their Lord and look at the words that are being
directed to those who surrender to their Lord, in sort of Nahal io 32 Allah says Alladhina totowa
Holman Mala Iike to a ye been those people whom the angels come to take their souls, how in a state
that those people are the Ube they are in a good condition, your colonna Salam Alikum. They say
Peace be on you all the whole Jana TobyMac quantum Dharma Loon, enter Jana, because of what you used
		
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			to do. Has it ever happened that you go somewhere, and you're welcomed very nicely.
		
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			Right from the beginning, then what happens? The entire experience is beautiful. But if as you enter
somewhere, you reach a place, you're not welcomed. Let's say nobody even notices that you have come.
Nobody even acknowledges your presence over there. Nobody comes to greet you. How do you feel?
Awkward, strange, you feel like running away, you don't feel comfortable? And if someone welcomes
you with harshness, with harshness, and that also happens that as we reach a certain place were
treated very harshly from the very beginning that what happens the entire time we're scared the
entire time we're upset. So it's the way a person is welcomed is received. Somewhere that matters.
		
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			And entry into the hereafter is from when the moment of death onwards. So when Nazirite the local
when National Party national and social worker at a Allah says for ALMA in Canada middle mokaba been
follow him what I had on Virgin Natuna dream. If a person is amongst those who are near Allah, then
he will be welcomed with low Hallahan and a garden of pleasure will Amma in Canada and US Hubballi
Amin and if he is from the companions of the right for salaam alaikum in US heavily Amin, then Peace
be on you or you who is from the people of the right into
		
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			With the welfare i a 92. Allah says what Amma in Canada mean and mocha Divina Bali, if he was from
the Mocha Debian, Bali fenosa. Roman honey, you see three groups are mentioned here in total
welfare. One is after mocha ravine those who are near Allah, then the other is off. People have the
right, they're also received nicely, but not at the same level as the first group. Even when you
bought a plane,
		
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			if you bought a plane, if you happen to have a ticket that is of the economy class, okay? They tell
you nicely, okay, you may go this way. Right? But if you happen to have something from the business
class, then what will happen? Or business plus? Alright, they have different levels, right?
		
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			The treatment is entirely different. Huge difference. Everybody's paid something to board that
plane, isn't it? But look at how people are treated differently.
		
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			And tell me, don't you wish when you're about to board that plane? If you could be amongst those who
are sitting in the front, isn't it? And you're like, oh, what's the matter? Why would I waste all
that money? Ask yourself seriously, don't you wish you could sit on that big comfy chair? That could
expand into a bed and you have a TV entirely to yourself and you're being served food as if you're
sitting in a restaurant? And then you have complete privacy? Also?
		
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			Don't you wish that everybody wishes that? Which is why at the last moment, even people will say, is
there a possibility of an upgrade? Maybe? Do you have any extra seats up there? Maybe you could
upgrade us? Why?
		
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			If we crave this luxury, and this ease in this world, for a journey, that may just be seven hours or
four hours,
		
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			or 14 hours, we desire that comfort and ease this journey in the hereafter. It's not a journey to
destination.
		
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			This is not that a person will just, you know go through a phase and then it'll all be over. No,
this is the beginning of eternity.
		
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			How you die is how you will rise on the Day of Judgment.
		
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			So if we want comfort and ease in the few hours of this world, why don't we desire comfort and ease
in our permanent state in the hereafter? Why?
		
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			Why not? And in order to get there? What do we have to do if in this world? In order to reach that
level? What do you have to do? You have to spend money you have to book your tickets in advance,
isn't it? Because the earlier you book them, the higher chances there are that you'll get business
plus or whatever, at a cheaper price, isn't it? You have to have all those points. You have to have
connections, different things. And then you get there. You don't get there just by wishing you don't
get to business class just by wishing you work for it. You do something for it you spend for it. So
what about the hereafter? What are we spending for it? What are we preparing for it? What are we
		
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			doing today to make this journey easy? When Nazjatar your car when National Party national there is
a huge difference. Night and day difference. Look at the violence and the harshness, the roughness
the crudeness in Nasha thoughts, look at the words in which the angels will address those people
		
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			Nazjatar look at the harshness the roughness in Nazareth and look at the ease in Nash support when
Nazir archaelogical when National Party national was savvy had the Sabha and by those angels who sat
behind who glide how do they glide Subha swimming away gliding away. This is again referring to the
angels inside behalf is a plural of Sabha from the roots Sabha seen Baja and Saba is to swim or to
float.
		
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			Basically, it is to move quickly through air or through water.
		
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			And, of course, you know, when you're in water, it's easier to move from one place to the other,
which is why many times if people have some kind of pain in their body and they need to exercise
what do they say do it in the pool. Because you don't feel the weight of your body. It's easier to
move your body and exercise in water. So Saba Ha is to move quickly to work.
		
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			You understand to move quickly or to work. So a savvy hat, those who do saba. What is this referring
to the angels and why are the angels called Sabby hat for different reasons. One reason is that they
swiftly easily go up
		
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			up and down from the heavens to the earth and back, they fly so sad behind the tree as in those who
fly.
		
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			So those who move quickly, up and down from the heavens to the earth and back. And if you think
about it, so much speed is needed for this, because there's quite a distance between the earth and
the sky isn't there, I mean, just the sky that we know often we see above ourselves, it's so high to
get there even to get to the moon even, or to get to Mars, even how many years we need. Right? So
much time we need. So the distance is definitely huge. We learned that the distance between one sky
to the other is how long, 500 years, 500 years.
		
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			And it is also set that the sky that the universe that we know off. This is all within the within
the first sky, because we can't go beyond the first sky. So all of this universe that we know of the
space as far as we know, this is all what within the first sky now imagine the angles go all the way
up. First, second, third, fourth, fifth, sixth, seventh sky. Imagine and they go multiple times. And
how do they go Sahbihi, Sabha so easily.
		
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			And whatever work they're given. They do it swiftly. The Prophet sallallahu alayhi wa sallam said
that Allah has certain angels that come to the earth interns, a group of angels stay with you at
night, and another group of angels by daytime. And both groups gather at the time of also and Fajr
prayers, then those angels who have stayed with you overnight ascend to the heaven. They go up and
Allah subhanaw taala asks them about you, and He knows everything about you. But he asks them
anyway, that in what state did you leave my slaves? And the angels reply, when we left them, they
were praying, and when we reach them, they were praying, what a great testimony for those who pray
		
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			on time. So sadly, had the angels go up and down so easily, they cover such huge distance so easily.
They also move about we learned that some angels go around the streets and roads, through markets
and busy places, looking for what
		
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			looking for what gatherings where people are sitting and remembering Allah. So savvy hat, those who
fly meaning they go about without the need to walk.
		
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			They go about without the need to walk because they can glide through the air. Do they have wings?
		
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			Do they have wings? Yes, only engineer Hatton. So Sahbihi Sabha, the Prophet sallallahu alayhi wa
sallam said, Allah, the Exalted has angels, who traveled the roads, seeking out the people of vicar,
being the people who are remembering their Lord.
		
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			When they find people remembering Allah, the angels call out to one another, come to what you are
hungry for, come to what you were looking for. So the angels, they all come there, and they unfold
that gathering with their wings, stretching up to the lowest sky, and their Lord asks them, and he
knows them better than what are my servants saying? They say, their glorifying, magnifying praising
you. He asks, Have they seen me? They say no, by Allah, they have not seen you? He asks, and how
would it be if they saw me? They say they would be even more fervent and devoted in their praise and
worship. And there's a beautiful conversation that goes ahead. But Sabby had, what do we learn from
		
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			here, that the angel to go about? Swimming, gliding? Why looking for people who are doing the Sabby
have also means the third meaning is those who do the sphere.
		
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			So sad behalf as in those who do this be those who glorify Allah, in total dakara io 30 We learn
that when Allah subhanaw taala told the angels he was going to appoint a Khalifa on the earth. What
did the angel say?
		
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			What did the angel say? A third geography here. My youth Sufi her way a speaker Dima, well, no, no,
no sub b Who will be hum DECA Wanaka de sola. So the angels praise and glorify Allah. So what sad
Behati Sabha for Serbia Kati Saba call, then by those who raise each other Seberapa in a race
savvycard Sabka cine backup Saba Saba is to get ahead of another in a race. So basically, imagine
three four people are walking together. So when one of them gets ahead of the rest, this is what
typical he got ahead of them, but because he got ahead, what will happen the others will say, we
gotta get ahead.
		
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			Alright, so then they try to get ahead and the first one was like well, I
		
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			behind now I gotta get ahead. So you see, this is, you know, getting ahead of each other leads to
almost a competition or race. And it's so natural, isn't it? Isn't it? It's amazing how even when
driving, I don't know what gets into people person is driving normally or I have to get ahead of
him. Why? I mean, there's a red light in front of both of you.
		
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			Is it
		
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			when walking, even children, what happens to them? When going up the stairs? What happens? It's
like, everything becomes a competition. Everything becomes a race. And really, if you look at the
situation, are you going to get a trophy? If you get up the stairs first? No.
		
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			Are you gonna get some money? If you get to the red light first? No, then why do we race it's within
us.
		
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			This desire to get ahead. But unfortunately, we use this in wrong ways. We use this in wrong ways.
		
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			We use this only for dunya. We use this for the sake of our ego. We don't use it in the right place
for the sake of the actual
		
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			meeting.
		
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			I mean, what happens to people when there's a weekend and there's special discounts and special
sales? What happens to us? Savvy quality stuff. That's what we're doing. Get online before other
people get to the store before other people get to the parking before other people. Make your 10
year old stand in line while you still go shop around.
		
00:26:32 --> 00:26:56
			This is what savvycard The Saqqara we're doing this for the sake of dunya the angels also sabotages
aapko, they raise each other also, but for what purpose in obedience to Allah subhanahu Atharva. In
carrying out the commands that he gives them, they don't become lazy over there. We get lazy over
there.
		
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			When we have to do something good. Generally, we wait for others to get up first. It's a short time
everybody has to pray. Well, shall we pray? Oh, sure. I was waiting for you or I was waiting for
you. Doesn't that happen? When it's time for prayer? We keep waiting for each other.
		
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			But when it's time to do something worldly, then what happens? We all wait for each other, we get
ahead of each other.
		
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			So for savvycard the sub call the angels how do they raise each other in good work in obedience to
their Lord? Look at this hadith. We fall below our annual report at that one day while the people
were praying behind the Prophet sallallahu alayhi wa sallam, when he raised his head from Bluecore
and he said, Samir are love women. Hamidah.
		
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			He said some of our lovely men Hamida that Allah hears the one who praises him. So a man who was
praying behind the Prophet sallallahu alayhi wa sallam when he got up from the core, and he heard
the Prophet sallallahu alayhi wa sallam said we are loved even Hamidah The man said what have been
allocated hand or our Lord For You is all Praise Hamlin Cathedral on Play uban Mobarak and fee
		
00:28:09 --> 00:28:14
			praise that is a lot that is beautiful. That is blessed it
		
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			so you said this, after the Salah was over the prophets of Allah, where do you send them at asked
who said those words? Who said Robin Allah Callaghan, the Hamden cathedra, unplayable Mubarak and
fee. So the man replied, I did he thought he was in trouble. And maybe he wasn't supposed to say
that. He said I did. And the Prophet sallallahu alayhi wa sallam said, I saw more than 30 Angels
racing with one another, in order to be the first one to record the reward of these words. 30 Angels
racing to record the reward for these words, first.
		
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			Instantly, there's a competition between 30 Angels. What would we do? Okay, somebody's doing it.
		
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			Oh, does it have to be done really?
		
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			Well, I saw three people already doing it. Why should I bother?
		
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			Savvy qualities of God. I should have the fortune to do this good work. Yes, others are doing it
too. But why should I get left behind? sabew Kati sub call
		
00:29:21 --> 00:29:39
			the Prophet sallallahu alayhi wa sallam when he went for the night journey, and he prayed and by the
mock this. He said when I ended the prayer, someone came to me and said, This is the angel who is
the keeper of fire. Meaning Malik who is the husband on now.
		
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			And he has come here. So oh Prophet sallallahu alayhi wa sallam greet him.
		
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			The Prophet sallallahu alayhi wa sallam was asked to greet who? This angel who had come. So the
Prophet sallallahu alayhi wa sallam said I turned towards him. But he initiated the salaam
		
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			Before I could say the salam, the angel said Salam
		
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			savvycard Because there is a difference right? In initiating the greeting and responding to the
greeting, there is a difference. The one who initiates it gets more reward. But what do we do
generally?
		
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			What do we do? We wait for others, they should greet me.
		
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			Right? I'm older, I'm more knowledgeable I'm this I'm that they should greet me. And look at this
angel. He didn't wait for the prophets of Allah who already was set up to greet him, he initiated
the greeting. So for savvycard T sub call, some have given the interpretation of this is the angels
who are really fast meaning they leave behind everyone, the shayateen cannot catch up with the
angels. Because the angels they receive Allah's commands, and they go immediately to carry them out.
And the shayateen they try to find out what's going on, but they get left behind. They cannot catch
up with the angels. And you see this is true. When a person races in good work, then who can catch
		
00:31:07 --> 00:31:11
			up with him. No matter how much others try they cannot.
		
00:31:12 --> 00:31:13
			They cannot
		
00:31:14 --> 00:31:22
			because when a person raises ahead in good work, then Allah subhanaw taala he gives him more and
more opportunities.
		
00:31:24 --> 00:31:40
			He opens the doors of goodness for him than one good deed leads to another which leads to another
sofa savvy Kati sabko. And like this person keeps racing ahead. He keeps moving forward. He keeps
him growing. For serving quality support