Taimiyyah Zubair – Taleem al Quran 2012 – P27 277E Tafsir Al-Hadid 25-29
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The speakers discuss the use of "has" in communication, including words like "has" to describe actions and moments. They emphasize the importance of maintaining balance and avoiding "has" in one's life. The speakers also touch on the history of Islam, including the use of iron and its impact on people's minds, and emphasize the importance of avoiding false accusations and not giving false information. They also emphasize the need for a balance between fear and love in the Christian faith and the implementation of monasticism.
AI: Summary ©
Allah's pound Allah says, look at our cell now Rusu Lana, certainly we send our messengers bill by unity with clear proofs. We send our prophets with clear evidences, I asked whether they were revealed texts, or it was proofs, arguments, or it was miracles, whatever it was, they were begging it. And what is by Hina, that which is clear and evident, meaning it's undeniable, undefeatable, you cannot refute it, you cannot reject it. This is how clear and explicit those proofs those verses were. In other words, you just have to believe in them, what and Zona Mara who will get up and we sat down with them the book, meaning with the prophets, Allah subhanaw taala also revealed the
Scripture. And along with the Scripture, one more thing, while me Zen and the balance, I remember the word resign is used for the scale, all right, but the word resign can also be understood as a noun, meaning, justice, or balance. And regardless of that, if you think about it a scale, what does it symbolize are the justice. So Allah subhanaw taala also sent down the means than the balance? What does it mean? Some have said that what this means is that Allah subhanaw taala revealed or the meaning the law of justice, Allah revealed justice, meaning Allah taught people, what is justice, and what is not justice. What is fair, and what is not fair.
mean, if you think about it, do different people, if you ask them, What is justice in this situation? What is fairness in this situation? It's quite possible they give completely different answers. Right? Because we are biased, all of us are biased, we always want more good for ourselves. So Allah subhanaw taala, taught what is fair and what is not fair. And how did he teach that by revealing the law also, that when you're dealing with each other, when it comes to marriage, when it comes to trade, when it comes to crimes, then this is justice? So Allah subhanaw taala revealed, what is just in terms of speech, in terms of actions, so on and so forth. So what unzoned nama who
will keytab while Meezan, Leah Kuma, NASA Budapest so that the people may maintain justice, meaning Allah subhanaw taala revealed justice wise so that people could maintain it, if they don't know about it, how would they observe it?
justice and fairness in terms of their matters with Allah in terms of their matters with people? So Leah Coleman, NASA Bucharest, what am zonal Hadith, and we also sent down a hadith, what is Hadith iron, we sent down iron,
meaning another means through which he aided his messengers, after the beginner and the Kitab. And the reason is that Allah also gave he also sent iron
and Hadith from hada dal had what has had a limit, right? When something reaches its limit, it means it cannot go past it. Right? So Hadith, iron is called Iron because of its resistance because of its toughness. So what Ansel Hadid We sent down Hadith and what is this iron fi in it is but some shed Edom. There is great, there is severe buts in it. What is buts, military might striking power. And this is true. From the beginning people have used iron to make different weapons, different tools. Right? So we see that swords, arrows, and even modern day you know, ammunition, arms, they're made from iron. So what Ansel Hadid V Batson shoddy done in it is but shoddy but not just that woman
mafia or leanness and also various usages various benefits for the people.
Meaning iron is very beneficial for people. There's so many things that people make from it that people use it for, that people benefit from. There's so many benefits in it, that they cannot even be counted.
And these benefits are useful when it comes to the matters of their Deen as well as their dunya. So what unsellable Hadith the theory but some shoddy don't want to interfere only NAS Walia Allah Mala who Why did Allah subhanaw taala send down all of this the way he enacts the Kitab the MISA and the Hadith four things are mentioned here right? So why did Allah subhanaw taala send all of this Lea Allah Mala who may and slew who will who Sula who believe it
So that Allah would know that who is it that would help him, meaning help Allah and His Messenger, His messengers, believing in the unseen.
And you know the meaning of belief that in the unseen, meaning when he hasn't seen Allah, and for many people when they haven't even seen the messengers, who would still help the cause of Allah, even though he hasn't seen Allah and His messengers. And believe also means when he is alone, and nobody's watching him when he's hidden from the eyes of people in Allah Hathaway and disease, not that Allah is in need of help. Allah is the way he is strong, he is as easy as mighty. But he's giving this opportunity to the servants to help his religion. Why in order to reward them. So what do we see in this ayah? That Allah subhanaw taala he sent to the dean, right? But to support the
cause of the dean to defend the dean, he also sent by unit Kitab, me Zan and Hadith, four things.
Four things.
And we see that there's such a beautiful balance that is established in this aisle. Where does the word Mazon? Come? between what and what? On the one hand of Amazon is the
Keepa right before the Amazon is what keytab. And after the reason is, is Hadith, right? On the one hand, is the book of Allah, there is the law, there's a scripture, there's religion, and on the other hand, is Hadith iron material, this dunya.
Right, and this is the balance that we must maintain when we are living our lives. You see, earlier we were given an example of the reality of this life. And when you realize that this is how transient This is, how temporary this world is, you just want to get rid of it. Just want to get rid of it.
Just want to become a hermit or something. All right. But what does this ayah teach us that on the one hand, Allah revealed the law. And on the other hand, he's the one who created this world also.
And you have to support the dean, using what the dean and the dunya that he has given you,
the dean and the dunya that he has given you, you have to use both of them, you have to use the by hinnat, the kita. And then you also have to use the Hadith that Allah has given. And for Hadith, Allah says that it is great military might, yes, this is referring to warfare, it did happen. Certainly happened. I mean, look at the life of the prophet Sallallahu wasallam, how many battles were fought? But is that the only way of helping the deen there are so many other ways, because Allah says that there are Manasa Allah knows. So use this dunya that Allah has given you, whatever strength, whatever material, whatever part of this world he has given you. Your test is your test in
life is are you going to use the skill and this resource for Allah? Or are you going to use it just for yourself? Are you going to use the money, the talents, the skills, the abilities, the knowledge that Allah has given you the dunya that he's given you just for your own pleasure, for your own glory for your own success? Or are you going to use it for Allah's Deen? Also,
this is your test your individual test? Leon Allah Allahu Allah already knows he's just testing that who's going to help Allah and His messengers in the unseen in Allahu Akbar, we are Aziz, he does not need your help. He's just giving you an opportunity. And you see something interesting over here. And zonal Hadith We have sent down the Hadith. Some have said by this, what it means is that we have created iron, that Allah is the One who was created iron, the same word was also used for animals, right that Allah subhanaw taala has sent down. And what is meant is that he has created them. Right. And others have said that no, we could understand this literally that Allah sent down iron. You see,
iron is one of the oldest metals that will earn his son. He used iron to make chainmail. Correct.
And we also see that iron is one of the most abundant of all metals on Earth, one of the most abundant ones. In fact, it is the fourth most common element in the Earth's crust.
Also, iron is crucial for the survival of all living organisms.
If we have iron in our bodies, even plants, and other animals, they have them. Also remember that when it comes to using iron, meaning as people when we use iron, the 90% of all metal that is refined these days is actually iron 90%. And archaeologist estimate that people have been using iron for more than 5000 years, 5000 years. And it turns out, according to a study published in the 2013, Journal of archaeological science, they examined iron that was found from ancient Egyptian ruins, iron beads that date to around 3200 BCE. And this iron was actually from iron meteoroids. So basically, it fell from the sky.
Literally. So and Zanele Hadith, We have sent down this hadith, if you think about it, computer chips also, it's all metal circuitry, right? So whatever technology that you have, whatever worldly advancement that you make, this has come from who originally this came to you from who Allah no matter what you have, Allah is its giver. He gave it to you. But he gave it to you not so that you get lost in it. Not so that you use it just for your own pleasure for your own success. But the test is my own soul, who is going to help the cause of Allah? Who is going to use this for Allah? And who is going to use it just for themselves? What occurred on Santa's new hand? Certainly we sent know
what Ibrahim and Ibrahim, what Jana and we made, feed the reactive EMA in their offspring, and Naboo water well, kita prophethood and scripture, meaning from their generation from their descendants, Allah subhanaw taala chose the rest of the prophets and he sent to them the scriptures also. But all of the descendants of Ibrahim A new were not righteous. Allah says Fabinho moated. Amongst them were those who were rightly guided, what I feel minimum Facetune but the majority of them what was the reality? They were defiantly disobedient. Who is it that was rightly guided? The one who use the Kitab and the Hadith for Allah? And who is it that became facile?
The one who left the Kitab.
Right, didn't maintain the museum didn't maintain that balance and leaned towards only one side?
And what is that the dunya? Materialism and when they leaned towards just the dunya that led them to what fist? A lot of corruption, a lot of disobedience, a lot of crying. I mean, if you think about it, just the Industrial Revolution also, yes, it has brought about many benefits for people on countable amazing benefits. But at the same time has it also caused a lot of problems in the world? Many,
many so many lives have been lost. So many people have been abused. So much has been done. Why? Because when our goal has become just a dunya
we have lost that visa and then this is going to cause us to make bad choices what cathedral minimum Facetune some are faina, then we sent Allah authority him upon their traces. We also do now with our messengers, meaning we send more messengers after them.
We send more messengers behind them upon their traces, meaning soon after them, work of faina and we followed all of those prophets with who with the last prophet amongst them, meaning from the Bani Israel, it was all very suddenly Miriam with Prophet recited a son and the son of Maria. What Atay now who and we gave him l in G, the gospel, he was also given the Kitab what Jana and we made ficolo the Latina terbaru in the hearts of those people who followed him, meaning in the people who followed restarting his son am what is it that Allah made in their hearts, fatten compassion, while mutton and mercy which is why we see that in the followers of Rhys artists and I'm where are these
people who believe in Him whether or not they believe in him correctly, or they follow him correctly? Regardless of that, what is it that's a very important value near them? It is compassion and mercy, love, isn't it? It's love. I mean, just very recently, when two nuns were killed in the states just these past few days, somebody from that organization that they worked for, tweeted that we must pray for our sisters who we've lost but remember that we are people of faith we must also pray for those who kill them.
I mean, this is extreme Rafa and Rama right
Right, that this is extreme compassion and mercy. And this is something that cannot be ignored. This is something very common in the Christian faith and Rockman a very important value to them. And it's good, it's beautiful. However, there's one problem and what is that? What a bad knee yet and and monasticism, EBITA Ruha. They invented it. See the word if Tada. From Buddha, the Dharma is invention, if that are to innovate, to invent something in the religion, so they invented Baniya in their religion, Allah says Malka tub now, Holly, we did not prescribe it upon them. We did not legislate it, that they must adopt monasticism, but they innovated it, and why did they innovate it?
What was the reason in love de la, when Allah only to pursue the pleasure of Allah, meaning it was very well intentioned. When they invented this in religion, they meant well, they wanted to make Allah subhanaw taala even more happy. This is why they invented monasticism. Now, the question is what is little Habana? Yeah, what is what Baniya urbania is from Rob. Robin, what happened? What is fear? Remember, there are pillars of worship? Meaning, there are certain things that we must base our worship upon certain feelings. And what are those feelings? There is love, there is fear. And then there is hope.
And there must be a balance between love, fear and hope, that when we're performing any act of worship, we should do it with love for Allah subhanaw taala we should do it with fear of Allah. What fear? What fear that what if my intention is not sincere? Allah subhanaw taala deserves much better. Right? Fear, genuine fear. And then there's hope, also, hope of reward expectation of reward, we should not say things like, I don't want any reward from God. No, we must do good, hoping for reward from Allah.
Now, the thing is that if you remove any of these fillers, there's going to be a problem. If you eliminate love, there's going to be a problem and that
if you eliminate fear, there's going to be a problem in that regard. It's not going to be done correctly. If you eliminate hope, again, that Riva is not going to be performed correctly.
Now, Allah Baniya is to perform worship based on what just fear and extreme fear,
extreme fear so that a person is so afraid of Allah, so afraid that just to be on the safe side, they leave even that which is permissible, as it ever happened with you that you are eating something.
And somebody says, what if it's not okay? Or you just have this doubt that what if it's not okay, in the sense that you bought it from a halal meat store? All right. But that guy whom you bought the meat from just didn't look very religious? He was listening to music, right? Or he had a tattoo and you're like, but what if this is not halal meat.
And so that shuck that doubt. It makes you so uneasy that you say, You know what, just to be on the safe side, I'm going to leave it, we make these decisions, right? Just to be on the safe side, I'm going to leave this
the thing is that if it says hello over there, and that person, even though he hadn't pierced or yet a tattoo, if he said salaam to you, alright, you consider him Muslim? Alright. So robinia is that you just keep eliminating things from your life to be on the safe side. So you leave even that which Allah has made permissible for you. So Baniya is monasticism that a person would not get married, that a person would not eat good food, that a person would not wear comfortable clothing, that a person would not interact much with people. Why? Out of fear that they would do something say something that would offend Allah.
So they would leave everything and exclude themselves, all right, and they will just dedicate themselves entirely for the worship of Allah.
Now this is something apparently very beautiful, isn't it? Because we learned about the mafia queen that Phantom and Fusa comb you put yourselves in sin.
So to be on the safe side of persons, you know what, I'm never going outside. I'm never going to a mall. And I'm never went to the mall, or I'm never going to buy any nice clothes. I'm never going to wear makeup. I'm never going to do this because I might fall into sin.
The thing is, as long as we live, we might fall into sin.
We might, we are all prone to sin, we are all prone to committing errors. But who is Allah at the web, he loves to accept repentance. And if we did not commit sin, he would remove us and replace us with the creation that would sin. So our goal in life is not to ensure that we never commit sin, our goal in life is that when we do commit sin, we turn back to Allah.
That we make it a habit to turn back to Allah.
So robinia these people, they invented it. And they invented it, to seek the pleasure of Allah. And we see this is something that is prevalent even till today, that there are people who will dedicate their entire lives or if not their entire lives, a big portion of their lives, their youth, right or a couple of years, they will give up their wealth, they will give up their careers, they will give up their families, they will not get married. Right. They will refrain from certain things. Why out of Rabbani here, Allah says, finance are not our own ha. They observed it, how good he is at her with due observance that are all her law I in Yep. Laurie, what does it mean to look after animals?
Laurie is a shepherd, right? So you have to look after something, right? Anything that you are doing, you have to look after it, meaning you have to observe it properly. So they invented robinia. But they were not able to observe it correctly.
They were not able to observe it correctly. They made up their rules. And they themselves broke those rules. Right? Why? Because it is an unnatural way of life.
This is an unnatural way of life. We see that this is something that happened in the past. And this is something that has happened in the recent past. And there's something that happens still today.
That when we go to an extreme
when we go to the extreme one extreme is that you abandon the deen and you just live for dunya. And the other extreme is that you abandon the dunya and you're just worried about the deen even that is problematic.
Even that is problematic. It's rare, but it is problematic.
So what happened with these people? I mean, you hear about this in the news all the time about so many things going wrong in churches, right? I mean, children, women, men, different kinds of problems amongst them.
Exactly a lot of sexual abuse, because it's unnatural for a person to not get married. It's unnatural. And besides, so many cults have come about right and so many things have gone wrong. I'm sure you've all heard about the children of God, church, right? It's horrible. It's horrible. So from our own curiosity, they couldn't do it. They couldn't do it. And this is something we need to remember we need to understand
that the deen that Allah subhanaw taala has given is perfect.
If we leave it to improve our dunya we are making a mistake.
And if we add to it to improve our theme, again, we're making a mistake.
The dean is complete and perfect. We should not remove anything from it and we should not add anything to it.
Because the dean is natural.
So look at the people of the past when they went to this extreme of abandoning the dunya then look at what happened for Motorola Haqqani IoT Hub, they made their rules and they broke them themselves. They exceeded bounds in it. So what happened for Tainan? Lavina and one woman whom addre, whom We gave those who believed amongst them, they reward what cathedral mean whom Facetune but majority of them were defiantly disobedient, they committed many sins. We learned that the Prophet sallallahu alayhi wa sallam, once some companions, they asked about the Prophet sallallahu radiosonde about his sleeping habits and about how frequently he would fast, etcetera, etcetera. And they went to the
wives of the Prophet sallallahu alayhi wa sallam to ask about these questions. And then these people, they said, one of them said, I'm never going to marry. Another person said, I'm going to pray all night and other person said, I'm going to fast every day.
So when the Prophet salallahu alayhi wa sallam, he heard that these things were going around in the name of piety, that people are going to such an extreme.
He called people to the masjid and he addressed them and he said, the glorified and praised Allah. And he said that what is wrong with these people that they say such and such meeting? Why are they saying this? What is wrong with them? I observe prayer and I also sleep. I observe fast
And there are some days that I don't fast. I marry also. And then he said from an early barn Suniti fillet samimi, whoever turns away from my sunlight and he is not off me. He's got nothing to do with me. So from the beginning of the Surah, what do we see? You know, we have to strike a balance between our deen and our dunya. We cannot live life, ignoring our religion. And we can also not live life, ignoring our dunya both have to be taken hand in hand. You have to use the deen you have to apply the law and you also have to use the dunya the gifts that Allah has given you. Yeah, you have Lavina Ave all you who have believed it. The Kola fear Allah what I mean will be Allah su li and
believe in His Messenger sallallahu alayhi wa sallam. All you have believed fear Allah and believe in Allah.
Interesting. They already believe but Allah says believe. Take care of your Eman. Look after your Eman. Worry about it, strengthen it, improve it. You can give Lane immorality and Allah will give you give Lane from his mercy do shares of His mercy double portion of his mercy. What is good flank if lane is a duel of careful and careful is a good share a big share of something
a major share a major portion. So he'll give you double double share of His mercy. Meaning he'll be merciful to you in this world and in the hereafter. He will give you more than he gave to the previous nations. Where did your Allah come neuron and he will make for you in light them Shona be he you will walk with it
because of your Eman Allah who will give you a light with which you will walk? What does it mean by this light? That he will give you knowledge and guidance with which you will walk through the darkness is of ignorance.
And you have no hear the news of guidance and knowledge and normal and Eman then your dry local nor anthem Shona be he will give you light in the Hereafter with which you will walk and you will cross the bridge remember the verses about noon on the Day of Judgment.
Well Fiddler calm and he will forgive you while Allah has afforded Rahim and Allah is Forgiving and Merciful. So do your best. Do what Allah wants you to do. And he will give you more than what he gave to the previous nations. He will give you now and he will give you more later. Lee Allah Yara lemma Hello Kitabi Lee so on that land, not Lau over here is extra. And remember that whenever there is an extra word, it doesn't mean that it just came in there by accident. No, it's there for a reason and that is to add emphasis. So li Allah Jana Hello Kitabi This is so meaning ALLAH has given the special reward and favorite to you. Which favor give Lena, Marathi and no and mafia. Why? So
that the people of the book would know that Allah DeLuna Allah che and min fogli Allah, that they do not have power over anything from God's favor.
Meaning they're not the only ones worthy of Allah's fuggle. All fallible is not just for them.
It's not for them to decide
who is successful and who is not.
Li Allah Ya Allah mahalo Kitabi Allah lair kurunegala Shaman Formula One non Fabula and indeed AlphaGo bounty favor is be a dilla it's in the hands of Allah, you see him a shot, he gives it to whomsoever He wills. He decides he's the judge will Allah who will fog will Alim and Allah is the Possessor of Great Bounty. Allahu Allah in Nana's LUCAM in public or alim, Oh Allah, we ask you for your great favor.
Now we see that you know, there are many people who wish to restrict Allah's mercy and favor just to themselves
just to themselves, and they don't want anybody else to have a share in that.
It's as if they claim to have some religious privilege, because of which they're the only ones who are worthy of God's mercy and nobody else is. Yes, Allah subhanaw taala has made clear what he likes and what he does not like, what is permissible and what is not permissible. He has made it clear.
But remember that when it comes to religion, it's not just a matter of black and white. It's not just a matter of this
circle is absolutely right to as long as you're in the circle, you're perfect. And this circle is absolutely wrong. And if you do even one thing from it, or if you fall into it by accident, you're a hopeless case.
There are people who wish to restrict Allah's mercy only to themselves. And their mission in life is just exclude one person after the other, refute one individual after the other. This is wrong, this is wrong, this is wrong, this is wrong and only we're right.
The Atom Kitab were similar. They made the exact same mistake. They kept the religion only to themselves, so much so that they said that if you belong to our race, only then you are good. And if you're not from our race,
then you have nothing good in you.
This is how arrogant they became. So they kept their religion just to themselves, then shared with anybody.
And this is something that Allah subhanaw taala disapproves of Allah has sent guidance for who for everybody. And who is it that will judge who was upon guidance and who was not he will judge we are no one's to make that judgment. Our job is to give to give good news to convey yes to Warren, but at the same time to keep conveying and that's it. He is the judge. We learned that the who the people of the book, they said in total Bacara i 111 Allah says Laird, hola Jana to 11 kana who didn't own Asara, they said that no one will enter Jannah except the person who is either good Oh nasaga. Right. And then we learned that once a Bedouin he entered the masjid, all right, he came to the
masjid the Prophet sallallahu alayhi wa sallam, and when he saw the Prophet sallallahu Produsen, when he saw the companions in an incident happen, that man he said, that oh Allah have mercy on me and on Muhammad sallallahu alayhi salam, and nobody else
have mercy on me on the Prophet and nobody else. Nobody else only me.
very childish, right? So what happened the Prophet sallallahu alayhi wa sallam, he turned to him. And he said that you have restricted something that is very vast.
You have restricted something that is very vast. That's Allah's mercy. How could you restrict it just to yourself? Allah is fuddle, the people of the book, they thought that only we are the ones deserving of it. Which is why they didn't even acknowledge the prophethood of Muhammad sallallahu alayhi wa salam because he was not one of them.
He was not from their race, he was not from their tribe.
So, here we are being taught the importance of tolerance over here. We're being taught a lesson in tolerance over here, that religion belongs to Allah, we are no one's to change it. We are no one's to remove anything from it, to add to it. And to say that we are the ones who judge who is in it and who is not in it. Yes, Allah subhanaw taala he has made his religion clear. He has made it clear but someone who says that I am I do believe Who are you to say that you are not a believer?
Worry about your own faith look at how many times in the Surah we are told again and again amino amino aminu believe believe worry about yourselves and stop worrying about the faults of others
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