Taimiyyah Zubair – Taleem al Quran 2012 – P15 153D Tafsir Al-Kahf 71-78

			Are the bIllahi min ash shaytani R rajim Bismillah R Rahman Rahim
		

			lesson number 154 sootel KEF will begin from iron number 71. So in the story of Musa al Salaam and
COVID We learned about the occasion when both of them met. And Musa listened and requested called
it, that he should allow him to stay in his company so that he can learn from him. But he called it
he said, a condition and what was that condition? That you're not allowed to ask any question? Until
I tell you until I inform you. So it wasn't that Musa Salam was not allowed to ask at all. What was
the condition? That until I'm fully done with what I'm doing, and I have fully explained the matter
to you, until then, do not object do not question do not suggest do not interrupt at all.
		

			So in other words, Musa al salaam was not allowed to interrupt until her mother had completely
finished his task or he had fully explained himself. And this is a very important principle, that we
must also learn, because if we do not apply this, then what will happen, it will interfere our
learning, and it will also interfere, the others teaching. And at the end of the day, who is going
to suffer, the student is going to suffer and not just him, perhaps other people will also suffer
because of him.
		

			So the terms are agreed. And both of them the set out
		

			the Hadith of the Prophet sallallaahu Salam in which the entire incident of Musa al Islam called it
was mentioned, part of that hadith says that Al Hadi set to Musa al salaam then if you follow me,
asked me not about anything till I myself mentioned it to you.
		

			So the set out walking along the shore until a board passed by and they asked the crew to let them
go on board. The crew recognized Khalid and allowed them to go on board free of charge. So both of
them were allowed to go on board free of charge. Notice how a student can benefit when he's with a
particular teacher or when he is with a certain person. Why was it Salam didn't have to be anything
either, because how there was allowed for free, therefore Musa Lisanna did not have to pay anything.
So when they went on board, suddenly Musa saw that Al hadI had pulled out one of the planks of the
ship within ADS and Musa listen I'm sad to him these people gave us a free ride, yet you have broken
		

			their boat so that it's people will drown Verily you have done a terrible thing.
		

			So before how did even explain himself here Musa salon was objecting. So I'll have said Did I not
tell you that you would not be able to have patience with me? Musa alayhis salam set called me not
to account for what I forgot and be not hard upon me for my affair with you.
		

			The messenger of allah sallallahu sallam said in the first instance Musa al Islam asked Al Hadith
because he had forgotten his promise, because forgetfulness is a very big part of human beings. Then
a bird came and sat on the edge of the boat, dipping its beak once or twice in the sea. So Alhadeff
said to Musa, my knowledge and your knowledge, in comparison to Allah's knowledge, is like what this
bird has taken out of the seat.
		

			This is what Heather said do moosari listener. So let's look at the ad now.
		

			Allah subhanaw taala says fun Paula call. So both of them set out in Palaka, young political in
black from the roof address for lamb off. So in Thanaka young political interlock and interlock is
to take off, it is to set out it is to depart. And another word from the same group is the word
follow and Pollock is divorce why? Because when a woman is given a divorce, and when there is
completed then she is free. She has been set free, she can leave, she can go she is not under the
obligation of asking her husband or anything like that she is free.
		

			So if I'm talakad Both of them meaning Musa and Heather, they proceeded.
		

			Now up until now, there was another person with masala salon, you share a balloon, right? His own
students. So where is he? He's not mentioned over here. So some scholars have said that at this
point, you shall be known stayed over there and Musa and Khalid only they proceeded. And others have
said that no since it hasn't been mentioned that you shall left therefore, we will understand that
you shall was also there, but he was only observing he was not saying anything at all, because he
was a student of the student. So his rank was even less than so therefore he didn't say anything.
		

			So Fen Baraka had until either rocky Beifuss affinity until both of them embarked on the ship. Who
Musa and Heather
		

			And remember that the word Safina is generally used for a passenger ship. There is another word that
we have read for ship which is full and focus generally cargo. Okay. But Safina is generally
passenger. So both of them embarked on the ship. What happened? How they hudec Aha Hasakah he tore
it open, he made a hole in it
		

			Hasakah is from the root letters Hall Rockoff and Hawk is the opposite of Hull. Where Hulk is to
create Hulk is to destroy so hot aka he destroyed it. How did he destroy it by pulling out a plank
or two from the side of the boat? Allah He said Musa al salaam, he asked Hodder out of amazement.
And because he found it very surprising. He said, A haka. Have you destroyed Have you turned it
open? Leto, Allah so that you would drown its people.
		

			Lamb over here is not a purpose, but rather it is of consequence. Little recall
		

			that as a consequence of this, what's going to happen the people on the ship are going to drown look
at the cache and certainly you have come with a thing meaning you have done a thing that is Imre,
that is very serious. That is very evil.
		

			You have done something that is extremely wrong. The word imra is from the root letters Hamza
membre. And the word amor is all from the same root. However, notice this word is aimed with a
castle under the Hamza. And it has two meanings. First of all, it is used for something that is very
scary, very frightening. But who said that it is where here, very scary, very frightening. So what
you've done is very frightening. People could drown any moment, the water could be filling up the
ship because of this hole that you made, and the people could drown. We're in the middle of the sea,
middle of the water.
		

			Secondly, the word EMD is also used for something that is extremely serious.
		

			Very serious.
		

			I was a fan when he returned from the Hirakata from his court, he said about the Prophet sallallahu
wasallam that Laqad Amira Umrah, blue OB cup shatter that certainly the matter of this person
meaning of Mohamed Salah Lotus Adam has become very serious that look, the Hirakata is asking about
him.
		

			So it is something very serious. So what you have done is a mancha it is very serious, and it's
extremely frightening.
		

			We see that Masada Salam, he was extremely strong. He was very bold. He was very daring. And he did
not fear speaking up the truth, when there was a need to do so. Which is why he went to her own. And
which is why when he saw something like this happening, he didn't care who was doing it. He didn't
care what condition was set, he knew this was something wrong. And he spoke up, he could not control
himself over there, he spoke up.
		

			And especially when it came to the commands of Allah subhanaw taala. When it came to the rights of
people, Musa alayhis salam would speak out what was necessary.
		

			And this is the reason why he reprimanded Hadith so severely that he says, look at the the CHE and
imra you have done something so serious, something so frightening. He doesn't care about who's
standing in front of him. He just says law called the Cheyenne in
		

			color. He said who said her mother said no. Did I not say in McAllen testimony or Maria sobre that
you will not be able to have so bear with me. Did I not tell you? So how did he reminded moosari
Salam of the previously agreed condition? So what was the response of Masada? Salam? Did he become
stubborn over there? That no but what you have done does not make sense and why did you do it? And I
do not accept this. I reject it. He didn't argue husana Salam remembered immediately. And he
apologized. He did not become stubborn. He did not begin to give excuses. What did he say? Allah He
said led to kidney demand see to do not hold me accountable for what I forgot. In other words, I'm
		

			sorry, I forgot. Now the question is why most artists don't forget.
		

			Why did he forget the condition? And if you look at it, this was something very serious. They're
going on the boat and all of a sudden a plank or two have been pulled out. Anybody in this situation
would do the same thing, isn't it? So this is why he forgot. And generally people forget the most
important rules even the most important rules in a state of emergency. In a state of fear in a state
of panic.
		

			The basic rules the most important rules people forget about them. They completely leave their mind
when they are in a difficult situation. So he says lead to acne be minor
		

			See too, and he says well, to hear Kenny and do not burden me Do not cover me mean me concerning my
affair Ursuline with difficulty. Daria, Connie is from the root letters all * cough and Rocco
		

			is to cover something and it has a total Hapa Yuriko Iraq is to lay such a burden on someone that is
very difficult for them to carry.
		

			It is to live such a heavy burden on someone that is very difficult for them to carry. So, he says
lead to reckoning do not burden me with what with Ursuline because you see at the end of the day or
salon is on so it is not only to the object, so do not burden me with difficulty men Ambry
concerning my affair, what was the affair of mozzarella Cena he was there to learn from her.
		

			So in my learning from you, do not be too difficult with me.
		

			Please make it easy for me. In my companionship with you. Do not be too strict with me. Do not be
too hard on me rather deal with me with ease and pardon.
		

			So what do we learn from here? Two things about Musar listener that firstly, he admitted his
mistake.
		

			He apologized. He says lead to kidney B minor C two he did not become stubborn.
		

			And secondly, we see that Musa alayhis salam requests harder not to be too strict not to be too
difficult with it.
		

			Because if you think about it, if the teacher is extremely strict, then what will happen? It will
become difficult for the students to learn.
		

			If the teacher is extremely strict, and the student is even worried to ask a question, to voice out
their concerns. So we see that Musa Sinha is requesting that his teacher not be too strict with him.
		

			So what do we learn for the student that if he has ever made a mistake, what's the easy way? Just
apologize. Simple. Make it easy for yourself, make it easy for the other.
		

			And if you do find it very difficult. You can also request for some ease.
		

			You can also request for some ease but that is should be something that is genuine.
		

			Now that hadith continues, we learned that both of them they disembarked from the boat and while
they were walking on the shore, how they saw a boy playing with other boys. And I'll hold it took
hold of the boy's head and he pulled it off with his hands killing him. Musa al salaam said to him
Have you killed an innocent person who had killed none? very lean, you have committed a thing that
is no good. He said Did I not tell you that you will not be able to have patience with me? Did I not
tell you that you will not be able to have patience with me?
		

			Allah subhanaw taala says fun Tada. So both of them set out again. Now once they left the board,
what happened? Both of them set out Musa Salam and Heather, Heather until either Lakonia when they
both met, they both came across gulaman a boy. And remember who lamb is used for a young boy
		

			who has just reached his teens you can say about 1213 about that. So fun. Takahata either lucky
Yahoo lemon, what happened for other law who saw whether he killed him? Bala? He said musasa
obviously you could not tolerate that either. This was something far more serious than destroying
the boat. He said a cartel turnips and zakian Have you killed a soul? That is the key Yeah. What is
the key yummy.
		

			The key is pure is from the words look at pure innocent. And why does he describe the child as a
pure, innocent soul? Because remember that until a child reaches the age of puberty, his sins are
not recorded for him.
		

			No matter what sin he does, no matter what action he does, he is not held accountable for it.
		

			He can be reprimanded, but the legal punishments will not be applied on him.
		

			And also because if a child who has not yet reached puberty, if he does any good deeds, then those
good deeds are actually recorded for him. This is the Mercy of Allah. Good deeds are recorded, but
the sins are not recorded. So this is why he describes a child as the key here. So you have killed
enough since the key yatton builiding of sin without a soul meaning not as a punishment for a person
that he had killed.
		

			Generally when is a person allowed to be killed
		

			when he has committed murder increases? So he says you've killed this boy not in Cosby right enough
sim locker, the CHE and Nicholas certainly you have done
		

			A thing that is hateful, that is deplorable. nohcra is from the root letters, no one cared for any
other words from the same root mooncup What is mancha that which was rejected by the uncle, that
which is rejected by the shittier, which is not acceptable at all. So, you have done something that
is Noca that is denied, that is unacceptable, that cannot be understood. I mean, what could be a
genuine reason behind killing a child, such as him? Why would you do something like that I do not
understand why you have done something such as this. Now, again mozarella Salam had been enjoying
good, and he had been forbidding evil, since a long time he was a prophet of Allah. And according to
		

			the law that he had been given, killing innocents, killing those who have not committed a crime was
obviously something that was forbidden. And if you look at it, killing someone who is innocent, is
an act that is rejected by one's uncle. And it's also rejected by the law that Allah has given.
Therefore Musala salon was unable to remain patient and he spoke up you see one other said in Nikola
Tesla Dr. Maria sobre, you will not be able to have patients with me will cave at hospital Isla
madam to hit when Cobra How can you have patients over something that you do not know of? This is
what he meant that Musa al salaam did not know why how there was doing these actions and before how
		

			they could explain himself we see that masala Salam is objecting this was the patients that he was
lacking. Now apparently, it might seem that Musala Salim is also disrespecting his teacher. Because
if you look at it the way he says look at the Gita che and nohcra This might seem a bit harsh,
		

			and we have learned that a person must be extremely respectful towards his teacher.
		

			Now this is not disrespect. And especially if you look at the situation that Musa salon was in, no
matter who it is, even if it's your own parents, someone whom you respect a lot, if they kill an
innocent person, will you remain quiet? Will you remain silent? Will you be able to take it not at
all, you will speak up
		

			and Musar listener was far more sensitive than us. Therefore, he spoke up or he said who said harder
said to him now again reminding him alum a call? Did I not say laka to you in NACA Lanta, Stata or
Maria sobre, that you would never be able to have patience with me.
		

			Did I tell you? If you notice over here, the statement is slightly different from the first one. How
		

			I was a different previously What did he say? When he reminded mozarella Salam What did he say in
the previous statement? Cada olam a call in the calendar study or Maria Sabra. And here what do we
see that he says? alum a call lacquer? So we see the addition of lacquer over here. Why did I not
tell you
		

			it shows a more intense reminder a more you can say severe reminder that this is not the first time
I reminded you earlier as well.
		

			And it says though he's saying that you have not been able to understand this and you will never be
able to understand this fact that you do not have patients with me.
		

			In Nikola Tesla, Dr. Maria, Sabra, you do not have the patience that is required to learn this
knowledge that Allah subhanaw taala has given to me.
		

			Allah He said, Musa listen I'm set into El tucan che in if I do ask you about something, but are the
after it mean after this incident? If I do ask you about something filetto saw happening, then fine,
do not keep me as your companion.
		

			Do not let me be in your companionship, then you can expel me.
		

			God velata certainly you have reached Milla Dooney from near me or drawn an excuse, what is an
earth?
		

			An excuse? A reason. So he says that you have a reason now to reject me. You have a reason now to
refuse me to refuse to allow me to accompany you. If you do leave me if you don't allow me to
accompany you anymore. You are justified by the by Dr. Mila Dooney or you are justified.
		

			We see that Musar listen to him he admitted his fault again. Then he he apologized again. He
realized that others status was higher because he was teaching him here and therefore he gave him so
then what happened fundada then they both proceeded again. Had the until either attire when they
both came
		

			And across both of them Musa and whether they came across a halacha yet in people of a town, which
town is this?
		

			Do we know which town this is? No, we don't know because the name is not mentioned over here. We
also don't find the name in the Sunnah. Therefore there is no need to guess. So fun Takahata either
attire a hella Korean, they came across people over town. And what happened when they got there? Is
that Arma Allah, they both asked for food from its people. Is that armor is fun, though, I mean,
fine. What does that mean? Food and is still term is to seek food to ask for food to request for
food. So both of them they asked for food from who, from the people of that time.
		

			Why
		

			they were travelers and travelers they have a right that when they are passing by a particular city,
they can make requests for them to be accommodated for them to be taken in as guests. And this is
why in our religion there's so much emphasis on spending on who on even a Sybil on the traveler. So
both of them asked for food. But what happened for about but they refused remember the word Abba
about what stackable it is to refuse harshly. So the people of the town refused annually for warmer
that they take them in as guests that they offer them to hospitality. EULA Yivo is run by UEFA EULA
Yuval they'll leave remember the word life who is life, guest life Ibrahim and by UEFA is to take
		

			someone in as a guest to be a host
		

			to receive to take someone in as a guest. So the people of the town refused to take them in as
guests.
		

			And remember that this is something that is against generosity. And this is also something that is
against Iman refusing to offer any hospitality to guests to visitors. This is what against email.
Where do we learn this from?
		

			How do we know that this is against him? And this contradicts Iman.
		

			Remember, the Prophet sallallahu sallam said that men can or you may know Billahi while yo mill fell
you cream LIFO whoever believes in Allah and the Last Day What should he do? He should honor he
should be generous towards his guest. So if there is a visitor, if there is a guest, and they are
not welcomed in, they're not treated with generosity.
		

			Then this is what this is against EMA. So we see over here for about annually for whom and what does
it show that perhaps these people were not believers?
		

			Some scholars have said that the fact that they rejected to offer any hospitality to them, this
shows that these people were not believers. So when it moves on whether due to the argue with them,
no that has left them.
		

			And instead for wotja. So they both found fi here in it meaning in the city. They found Judah on a
wall, they found a wall in the city that you redo it intended, what intended the wall was intending.
I thought that it should collapse. you redo is from the word era. And what is the other main
intention when a person intends to do something?
		

			What do we see over here who's intending to fall down the wall? Now do walls? Can they have some
kind of intention?
		

			Can they what do we think? It's not possible?
		

			But what do we learn that even the inanimate things, they have the ability to do the speech of Allah
subhanaw taala we learned earlier that we're immune che in Illa you said better be handy. Well,
acolyte of Kahuna, this behind, every single thing is doing that as we have Allah, although you
cannot understand how they do it. And we also see that the prophets Allah Allah sent him he had that
drunk, by which he used to give the sermon. But what happened when it was about to be replaced? It
began to weep and the Sahaba actually heard it crying. The Prophet sallallahu Sallam also said about
a herd that we love or heard and heard loves us. You have buena when you hit boo hoo.
		

			So how can a mount a love someone? Think about it?
		

			We cannot imagine it. Similarly, we cannot imagine a wall intending to collapse. But what we learn
from the various texts of the Quran and Sunnah is that the inanimate things also they have some
sense
		

			They do have some kind of conscience that we are unable to comprehend, but they have something. So
you read through it and this wall intended to fall, others have said that the word you read do is
actually figurative. And what this means is that it was about two it was at the verge of falling
down. Because when we intend to do something, then we're at the verge of doing it. So, you read the
iron condor and the word young condor is from the root letters known of birth knocked
		

			according to an opinion, and NACTO others what to break a promise. And according to others, you and
others from the routers have bought, bought and called the is to pierce
		

			to crash. So you in Kedah, it was about to break, it was about to violate, or it was about to fall
down, it was about to collapse. So what did he do when he saw this? Well, for a coma who, so he set
it up, right? He restored it a coma, you clean your karma is to establish something to make
something stand straight. So this wall was about to fall, what did he do? He fixed it. And he made
it stand straight.
		

			Allah, Musa al Islam, obviously, he was gonna say something. So he said, Lo shitter, if you will,
let the holster surely you could have taken our lay upon it, meaning on fixing this wall, you could
have taken from the people, some urgent some kind of reward.
		

			Now we see over here that Musar Salam did not ask him that, why did you fix the wall when they did
not offer any hospitality to us?
		

			Rather, he suggested, but we see that in the suggestion is a very subtle objection.
		

			In this suggestion is a very subtle question. And what is that question?
		

			Why did you do this? Or why did you not charge them? How could you do that? When they rejected you?
How could you do that? So what do we see from here that Musa Hassan was not even allowed to comment
or to interrupt in regards to what Khalid was doing.
		

			And we see that before even Khalid could explain to Musa Musa alayhis salam spoke up in each of
these three instances.
		

			As soon as other did something Musa alayhis salam spoke up, this was a subject that was lacking.
		

			And this is the kind of subject that is necessary for a person to learn that before something is
fully explained to you do not interrupt, do not speak up.
		

			So what happened? Allah, Heather said, Heather funeral Kobani ouabain Ik This is it. This is farting
between me and you. You go your way, and I go my way. This is it. Our companionship has come to an
end. This is Phil rock parting separation farewell. Between me and you. But before you go, set when
a beat Luka soon I will inform you betta wheelie with interpretation of what man that which lambda
stutter you were not able to or lay up on it suburban inpatients, I will tell you about what you
could not be patient over the Prophet sallallahu sallam said, we wish that Musa Hassan was patient
so that Allah would have told us more about both of them.
		

			What do we learn over here? In this area,
		

			we see the kindness of others, that he doesn't just say, Okay, that's it, go away from here. Now.
What does he say? This is a separation between me and you. However, before you leave, I'm going to
tell you, I'm going to tell you exactly what I was doing. And what you were not able to have any sub
over. Now apparently, it may seem that Heather was extremely strict. You may wonder like, what's the
big deal? If anybody would be in that situation? They would speak up, they would question they would
object. This is what we've been seeing so far. Anybody in that situation would behave in that way.
It was very normal for Musa alayhis salam to speak up in these situations. But we see that Hubbard
		

			had warned Musa Salam before,
		

			and he gave him many chances as well, one after the other.
		

			But repeatedly what was being proven that in order to learn this knowledge, in order to be in the
company of 100, a person needed immense sub. And most artists I was given many chances.
		

			But each time what was proven that most artists would not be able to continue anymore.
		

			So this shows to us that a student may be given several chances to do something.
		

			But there is a limit to those chances.
		

			After those chances of
		

			fired and the teacher has a right to make a decision regarding the student. And if a teacher does
make that decision, it's not unfair.
		

			Because what does it show? If the student has been given several chances, and he's still unable to
do what is required of him? What does it show then it's beyond his ability. It's beyond his
capability.
		

			And if he is given more and more chances, then he's only going to get discouraged. He is only going
to waste his time, and he's going to waste other people's time as well.
		

			It's not that the teacher or the system is being extremely strict.
		

			It's because both of them are not suitable for one another. Like, for example, it's possible that a
person comes to take this course. Now there is a certain condition that you have to have a certain
percentage of marks in a particular subject and other certain percentage and another subject. And
several chances are given if you're unable to take the test on time, okay, you have this window.
		

			If not this, okay, right after the course within this window,
		

			you have to pass the test within a number of chances. But if a student is unable to do it, how many
chances should he be given? How many retest should he take 12345. Imagine every time a student takes
a retest, somebody has to make it, somebody has to mark it, somebody has to enter it, somebody has
to process all that information. But if the student is not benefiting from every chance that has
been given to him, and he's taking five tests, six tests, what does it show? She's not capable,
either there's incapability, or there is lack of effort. And after a certain time, the chances will
expire. And if the admin makes a decision that the diploma will not be offered to the student, then
		

			this is not injustice. And this we see everywhere in the world, any school, you go to any Institute,
any university, you have to meet the requirements. If you don't within the limited chances, then
what happens eventually, the time expires a chance expires. And if there is rejection, then remember
this is not injustice, because many times we blame the administration, we blame the teachers and we
don't take the blame on ourselves.