Taimiyyah Zubair – Taleem al Quran 2012 – P08 085C Tafsir Al-Anam 136-140
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The shayateen's false practices lead to destruction, including false gods and false names, and the use of mineral health and charity for charity. They also discuss issues related to Islam, including problems with the media's deenzie of Islam, money transfers, and the use of animals for convenience and privacy. The segment also touches on hedging practices and false practices in the Bible's period, as well as the cultural practices and behaviors of certain cultures, including the use of animals for cooking and the negative impact of certain culture practices on women and children. The segment ends with a brief advertisement for a TV show.
AI: Summary ©
In the previous verses, we learned about how on the Day of Judgment, Allah subhanaw taala will address his creation and say to the jinn, in particular that you use many from among the human beings, meaning you misled many of them, and then their friends from the human beings, they will respond that Oh Allah, we used one another, we benefited from each other meaning they will confess that, yes, the shayateen they ordered us to do wrong and we obeyed them, we benefited from them in return. And in these verses that inshallah we will study today, we will learn about how exactly the shayateen they misled people, and as a result, lead them into their own destruction, that how much
influence Childline has had on human beings, to the point that human beings have killed their own children at the instruction of Chopin, to the point that human beings have deprived themselves of the provision that Allah has given them. Why, because shaitan told them to make it unlawful for themselves. So in these verses, we will learn about the false practices of the Mushrikeen. They had many customs and many practices in reverence of their false gods, as a result of which they would deprive themselves of the foods that Allah allowed for them, as a result of which they would even kill their children just to please their idols. So we will learn about some of these false
practices. And you might say that, well, this is all irrelevant, because that religion is non existent now. And we say that the Quran is relevant to all people. So what lesson is there in these verses for us? There is a lesson still, because these false practices, yes, they were prevalent at that time, but we will see traces of this existence today as well. If back in the day, people kill their children to please their idols today, and people kill their children for other reasons, in different ways. But they do that. Likewise, if back then people deprive themselves of the provision that Allah gave them to pleaser idols today, people do the same things for other reasons. So there
are differences, but yet there are many similarities as well. Basically, the thing is that they had invented many practices, self imposed restrictions, in the name of religion, in the name of piety. And here we have to see as well, there are there things that are going on within the Muslims, in the name of religion, in the name of piety, and they have absolutely no foundation in the book of Allah in the Sunnah of the prophets of Allah salah, you find many such practices. Take the example of Mahatma, we are in the month of Mahatma. And there are many things which people do which have no basis in our religion. For instance, in some cultures, what they do is that in the month of
Muharram, they will prepare a certain kind of food,
they will mix up all different kinds of lentils and grains, as well as meat, they will cook the stew, and then they will eat it themselves, and they will also distributed amongst their families and friends. Where is the evidence that you do this where there is no evidence? Likewise, people will restrict themselves to wearing only black clothing in the month of Muharram, in certain days, where is the evidence for this? Who told you that you were restricted to wearing only black in these days? Who said that? So there are many self imposed restrictions that people have come up with over time in the name of piety in the name of religion? Whereas there's no foundation of this in the book
of Allah in the Sunnah of the messenger? sallallahu alayhi wasallam. So all of these practices of believers should stay far away from them, because in reality, these are what obedience to Shalva because this is something by which Shavon has distracted people from what is more important. You know, for instance, the month of Muharram comes and what do people think about the certain foods and the certain false practices, the month of Muharram is Allah's month, it is the month of fasting, our chakra is the day of fasting, right? But people don't give much importance to that. They will give importance to other false things. So this is a trick or chef on that he distracts us from what is
more important, and he makes the irrelevant or unimportant, more important to us so that we deprive ourselves so that we hurt ourselves, we waste our money, we waste our time, we waste the life that Allah has given to us. So in these verses, what do we learn? Are the bIllahi min ash shaytani R rajim. Allah says what jar Lu and they made Lilla he for Allah. Me
image from that which the Torah, he created the Torah, from the root letters, their raw Hamza, to create, to cause to spread to multiply. And it includes the plants that Allah subhanaw taala has produced, as well as the other creatures such as the animals that Allah subhanaw taala has created. So they're made for Allah from that which He has created from that which he has produced. What exactly mineral health from the crop? Well anom and the grazing livestock, how to have razza it refers to crop. So for example, wheat, different types of green. So they made from the house and they made from the anom an arm or what grazing livestock such as camels, likewise, cows, sheep goat,
so from them, they made for Allah Nestle been abortion, no sleep from the root letters noon, Slava apportion the Mushrikeen, of Arabia, whenever they were expecting a new crop, meaning it was harvest season, right, or their animals were going to give birth, they were expecting their animals to reproduce, what they would do is that they would set out, they would specify a portion of the new produce, whether it was a crop or animals, they would take out a portion of it, or they would fix a portion of it, let's say a third of it, a quarter of it, an eighth of it, how much ever for who, for Allah, they would say that this is dedicated to Allah, we are going to give this for the sake of
Allah subhanaw taala. Obviously, Allah is not in need of that. If we give something to Allah, what does it mean? We are giving it in charity so that Allah would be pleased with us. So what is for Allah is given in charity, it is given to the poor and the needy. So this is what the machine will do as well. A portion of their new produce given for the sake of Allah to who to the poor and the needy. Is this a good thing? Yes, it's a very good thing. This is just like a person saying, I'm gonna get my paycheck. All right, and I'm gonna give a fifth of it, a 10th of it, in charity for the sake of Allah. Very good.
But there's a problem over here, what did the machine do? They said for Kalu. So they said, Heather, this meaning this particular portion is for who lillahi for Allah. This particular portion percentage is dedicated to Allah. And that percentage, okay, that portion, they did not specify it according to the law that Allah subhanaw taala gave rather bizarre me him according to their claim. This is just like, Allah subhanaw taala has commanded us that when we have a certain amount of wealth sitting for us for a year, what do we have to do we have to give a portion of it as a cat, correct. But the cat, the percentage has been fixed by who? Allah subhanaw taala nobody can say also
God is supposed to be 15% No, you can't do that. It has to be 2.5%. Why? Because that is what Allah has legislated. Likewise, no one can say, Oh, 2.5% is too much. 1% is enough. No, you can't make these things out. You can give as much as you want in charity, but when it comes to the cat, that percentage is fixed. Isn't it fixed? Isn't it fixed? It is fixed. But these people what did they do bizarre me him according to their you know claims, they just made up those portions. And they also said well, how that and this particular portion is for who Leisha worker in our for our partners associates meaning those whom they associated with Allah. So this, this portion is for Allah and
this portion is for our idols. This we offer to Allah to please Him, to thank him to show our gratitude to him. And this we offer to our idols in their reverence to please them, to make them happy to thank them to seek their protection. We're heard the initial rocker in Is there a problem with this? Yes, because what is this? This is shirk. Right. This is shit. And unfortunately this is prevalent amongst Muslims today as well. They will give a portion of their money in charity for the sake of Allah and then they will give a portion of the charity for the
sake of so and so St.
or so and so, righteous person who lived in the past or whose grave that they're visiting will have that initial account you know and then on top of this there is another problem and what is that? Allah says from us so that which Kana it was Vishal raka him for their partners meeting the portion that is dedicated to their idols fella so not Yearsley No It reaches in Allah to Allah yesterday Liu from well slotland was ALLAH to reach what is dedicated to their idols, you can never ever be given to Allah. And on the other hand when I can it and that which is laggy for Allah for her work so it yesterday look, it reaches international okay him to their partners, what is for their partners? It
is never ever given to Allah. What is for Allah? Yes, sometimes a portion of that is given to their idols. What does it mean? That for instance, let's say they have a crop, okay? A percentage of it, they put it aside as charity for the sake of Allah and a percentage of it, they put it aside for the sake of their idols. Now what happens? Let's say the share that they had for the idols, it ends up being less, okay. And the share that they have for Allah is a lot. So they say, No, no, we should give more to our idols. So what do they do? They take a bunch from Allah share, and they would put it in the share of the idols. Why? Because they were afraid of the idols they would be unhappy, that
why are you offering very little to us. And on the other hand, if Allah share was less, they would never ever take anything from the idols.
So you see, they were willing to sacrifice. Allah was right Allah share for others, but they were never willing to sacrifice others share for Allah. They were willing to compromise Allah's rights for anything, but they were not willing to compromise others writes for the sake of Allah. You might say, yeah, how done? How irrelevant to us. Think about yourself.
How many times does it happen, that you have half an hour to pray and to eat? So you say, can we just quickly pray in five minutes and 25 minutes? I'll spend an eating. We're willing to compromise. Allah's right. But we're not willing to compromise our own right? Our own desires, our own wishes. When it comes to anything of the deed, we say it's okay, ALLAH is forgiving, he's merciful, not a big deal. Allah knows how much you're struggling. But when it comes to other people's rules and their regulations, we follow them as if they were Allah's legislation.
When it comes to the rules of Tahara, the rules of cleanliness, when it comes to will do wear like it's okay, not a big deal. So what if a part of my arm remains dry? So what if I don't have my will do what's the big deal, but when it comes to your work, when it comes to school, when it comes to the rules and regulations that you have to observe over there, we will go to any lengths to make sure that we are observing them correctly.
So this is something that we need to think about. They're willing to compromise Allah's rights, but they're never willing to compromise other people's rights, their own rights, their own desires, no, never. Allah subhanaw taala says, Sir, it is evil man, that which Yeah, comun they judge evil it is that they judge what they decide at the end, compromising Allah share. That's very evil. Because if you think about it, whatever that you have, who gave it to you in the first place? Allah gave you everything. So even if you were to give everything of yours to Allah, that would still be fair, and just. But it's amazing that we are not willing to give to Allah, even the little that he has
demanded from us. But for others, we are willing to give everything if it comes to charity, we think or $20 It's a lot, man. Come on. I'm only a student. I'm still dependent on my parents. $20 is a lot but when it comes to buying a jacket for $150 Yeah, why not? When it comes to buying a phone for $700? Yeah, why not? What's the big deal? Not at all. When it comes to buying things for your house things for your room? Make up. We're willing to spend any money, but when it comes to spending a little bit of money to get an Islamic education. We're like, no, no, it's too expensive. These people are just sitting there
Making money. Look at them charging $150 every few months. They're sitting on money. What are they doing with all this money? Think about it. We spend more money on groceries every week,
isn't it? We spend more money on our desires not needs, our desires. But when it comes to paying fees for an Islamic course, then we have to be reminded and reminded and reminded. And at the end, people just give up because they're like, nevermind.
Right. We misuse Allah's generosity, Allah's kindness. We misuse, the generosity of his Deen. But when it comes to dunya, when it comes to people, when it comes to worldly things, we have no problem paying $700 being you know, $1,500 for one course, paying $3,000 For one certification, no big deal. We'll pay that money in a heartbeat. No objection whatsoever. If it comes to car insurance, no problem when it comes to gas, no problem. But when it comes to the deen of Allah than every dollar, we find it so difficult to spend. What's the problem here? The problem is we don't fear Allah as much as we should fear him. We don't love Allah as much as we should love him. This is the main
problem. This was a disease, the Mushrikeen of Arabia were also suffering from they were more afraid of their idols, which were unreal than they were afraid of Allah. They love them more, they respected them more.
And if you think about it, in this world, if you don't have a jacket, which is for $200, what's the big deal? Are you going to die? Well, you're not going to die.
You're not going to die. But if you don't have essential Islamic education, if you don't know how to recite the Quran, if you don't know what Allah revealed what the message that Allah sent to you, is that a problem? It's a big problem. What are we going to do in the hospital? But we have time for dunya we have money for dunya but when it comes to the deen when it comes to Allah's rights, we don't have time we don't have money. We don't know. We just can't do it. These are all excuses. This is all shaped bonds, you know, advice to us and we follow it. This is scheltens effect on a person. Allah says Santa Maria como evil it is that they judge that they decide what are their Lika and
likewise meaning similarly, ze Jana he has adorned he has beautified Lika Theoden for many people, men from a mushy cane, the machete King, those people who associate partners with Allah, what has been beautified for them for the machete game, Butler killing our lead the hem of their children. The killing of their own children has been beautified for the machete king who beautified this evil act for them. Shula cow, oh whom their idols, their associates, meaning those beings whom they associate with ALLAH, whether it is the shape or form that the worship, or an idol, such as Manasa Rosa or whatever that they worship, but these idols have beautified for them killing their own
children.
Think about it. Killing any human being is an evil deed and killing a child. Killing a baby
is even worse. Why? Because a baby, a child is pure. You know, they're cute. They're just adorable, lovable, you're attracted towards babies, no matter who they are. And if it's your own baby,
if it's your own child, killing your very own offspring, when an evil action this is but this action has been beautified for people who beautified this evil action for them. Shadowcat Ohana those on the worship besides Allah, whether it is Trayvon who was adorned it for them, or it is their idols. And I remember that the Mushrikeen of Arabia, not all of them used to kill their children. It was only certain tribes, for example, the tribe of MOBA they used to kill their own children. Okay, Inshallah, we'll learn about other tribes as well that killed their own children, but they used to kill their own children. And why would they kill their own children for various reasons? Sometimes
they would kill their children, meaning daughters especially why, out of fear of embarrassment and humiliation. That what is the world going to say? I have two daughters, my firstborn was a girl. No, this is too embarrassing, too humiliating. That's it killed the daughter. Literally. When a woman would go in labor. What they would do is they would dig a hole,
a grave so that as soon as a child is born
If it's a boy, we keep it if it's a girl, don't even let her live for a few moments, just throw her into that ditch into that hole into that grave, and bury her instantly. Bury her instantly. That's what they will do.
They wouldn't even tolerate to have that baby girl for even a day, for even two days. And today, what happens? If people want a child of a particular gender? What do they do?
At 20 weeks, or 25 weeks, whenever they can find out the gender of the baby? What do they do, they instantly decide to abort because that is not the child that they wanted. Which is why many times it happens that if a woman from Asian background, has a female child in her belly, and she goes for an ultrasound, and she asks for the gender, many times they won't tell her.
They won't tell her. This is something that you may have experienced yourself. And it's something that maybe someone you know, has experienced, although it is very clear to the technician, but she will or he will not tell why because they know that people from this background, they usually don't want girls. So they're going to do something, they're going to do something where the family is going to force them into something. So they refuse to tell. And they have to wait until the doctor decides to tell, which is why these days technicians will not allow to tell you anything, only the doctor can tell you. Because the doctor has more validity, right? So anyway, they killed her
daughters out of fear of embarrassment out of fear of shaman for why because for them having a son in law was embarrassment, that I couldn't take care of my daughter myself, as somebody has my daughter and my daughter somebody else has, what's the big deal, you have somebody else's daughter. And if your daughter is happy with somebody, what's the big deal, just self made things in their head, which led them to killing their own daughters. Likewise, they would kill their children out of fear of poverty and hunger, that we won't be able to feed all of them, so we can't afford them. We're gonna kill them. And today also, many times it happens that if a couple has four children, and
then they expecting their fifth, or like, how are we going to take care of this fifth one, life's too difficult, too busy, we can't afford to have more children. So if the woman becomes pregnant, they go ahead and abort. And sometimes they would kill their children in dedication of false gods. Literally, they would take a child of theirs and slaughter the child before an idol. Can you imagine slough her like a goat like a camel like a sheep, just to please their idols. That's what they will do. And this action of theirs. Second, it was adorned beautified such an evil thing. But they did it. Even today, think about it. Abortion is something that is so common, you know, people will abort
children. Why? Because the child has some disability, because the child is not needed. Because we already have the family that we want. We don't want more children.
You see, avoiding having children. That's a different case. Right? using contraception to avoid pregnancy. That's a different case. But once Allah has created the child, then you do not have the right to take the life away. You do not have the right to do that. This is murder. Because think about it if that child was able to defend itself was able to defend itself. Would that child like you to cut his hand off and to cut his ear off and to pull out his heart? Would he allow that? No. Just because that child cannot move? Just because a child cannot defend itself doesn't mean that you can kill him or her. Who are you? What are you that you can take somebody's life away? Who do you
think you are? You can't do that.
And abortion is something that is so disgusting. I mean the way children are aborted, so disgusting.
It's horrible.
And sometimes children who are alive they're killed will have been born. They're killed. So they can only cathedra middle machete Kena Kuchler. Hola. Diem Shoraka oohed. Lee will do him so that they destroy them you'll do from the root letters. Radha Alia Radha to perish meaning, their idols, their false gods the shouting they are leading these people into their own destruction. If you kill all your daughters very soon what's going to happen? What's going to happen? You're people are going to finish right? fit our own. He started killing the men he kept only the women alive. Why? To finish the ISR
Really race? And likewise, if the women are killed, and the men are kept alive again, how will that race continue? How will that people continue, they're going to finish ultimately. And in certain populations, where there's a restriction on the families that you can have only one child not more than one child, then what happens after sometime recently in China, what's happening now, there are allowed to have more children in the case where one of the parents was a single child.
Why? Because the population is aging. I mean, they're running out of people who will work very soon. So this is why they are allowing this. So Lee will do this leads their own destruction, while ELB Sue and so that they mix up the lb Sue from Lamba seen to mix up to confuse or laying him upon them Dina, whom their religion, meaning the original religion of Ibrahim, that these people were upon. Now, it's all mixed up. So now they don't even know what is correct and what is false, what is something that should be done and what should be avoided? Well, oh sha Allah Who And if Allah willed Matt, not for Allah who they did it, if Allah willed, He would never have allowed them to do it. But
he let them do it because people have been given free choice to decide what they want to do for their home. So leave them warmer and that which you have their own they fabricate, they invent, leave them and their inventions, meaning don't be influenced by these practices and don't start imitating them. But unfortunately, Muslims instead of telling other people, this is right, this is wrong. They have started adopting false practices of others, evil practices of others
will call no and they said how did he this phenomenon, grazing livestock? Well, how soon and crop this particular animal this particular sheep, this particular camel, and this particular crop grain, it is hidden? It is forbidden, hedged on from there that was had GMO crop hedge, it literally means manner, to forbid. So hedge gives the meaning of manure meaning that which is forbidden, meaning you can't touch it, you can't reach it, you can't access it. Okay, hedge it. What other word comes to your mind from the word hedging? Hedging? What does hedging mean? Rock stone, so a stone is very hard, right? You can't go inside it, you hit it really hard, and only then it will break open. But
mud on the other hand, you can dig it. Right sand on the other hand, you can put your hand in it, but a rock, you can hit it as many times as you want, you're gonna break your fingers, but you can't get your hand inside the rock. Right. So hedging and hedging is also used for a place that is surrounded by rocks. Why is it surrounded by rocks so that it's like fenced in, it's closed in. So just like that, they have made certain animals and certain crops, forbidden? Forbidden, in what sense? That they say law not you have to Omaha he will eat it. None will eat it in that except man warm, Nisha, oh, we will. Meaning no one can eat this camel. Except for those people whom we allow
to eat. None can eat the sweet except for those people whom we allowed to eat. And who were those whom they allowed to eat? Who sometimes it was just men, sometimes it was just women. Because you see, we learned earlier about sativa and ham, right that if a camel gave birth to a certain number of females, right, then that Campbell would be dedicated to Gods to the idols. And that meant that nobody could write it, nobody could slaughter it. And if it died, then who could eat from it? Not ordinary people, but only those people who serve the gods who served the idols who worked at the temple, you know, such people only can eat from the meat of these animals. Such people only can eat
the grain of this crop. Okay, this is something that they had invented. And then Allah says what Anolon the odd This is bizarre me him according to their claim their false claim. This is all you know things that they have invented. They have no evidence for this. Where did Allah say? That certain animal that has given birth certain she camels you can eat it? Only your men can eat it or only people of certain level of righteousness can eat it were
well under r1 and grazing livestock, meaning their other underarm that currently months it is forbidden. LuLaRoe has its backs was a whole floral of lucha, Lucha is the back its back is forbidden, meaning no one can ride it. No one can ride this camel no one can ride this horse. Why? Because it has been dedicated to the idols. So let this animal roam freely walk over other people's property destroy it.
it, whatever, nobody's gonna say anything to this camel to the scowl because it's very, very holy.
We're on our own hoody much whoo hoo ha, it's amazing. Allah created these animals to serve you. And here you are serving these animals. Here you are serving these animals. Yesterday, when I got home, it was really, really cold. And you know, when you just want to run out of the car inside the house, I was feeling like that. And as I'm sitting in the car and waiting to open the door and not wanting to open the door, because it's windy, it's cold.
I see this man across the street, standing with his dog. Okay, waiting for that dog to, you know, do whatever, and then take care of whatever the dog has done. I just sat there, shocked, you know, it really hit me. The imagine in this gold, here's a person taking not a person, not another human being. Not, you know, like a disabled person, not a child, but a dog for a walk, so the dog can poo so that he can pick up the poop and throw it. I was just sitting there in disbelief that how amazing it is that Allah created all of these creatures, for what purpose so that they serve us. And here we are spending our money, our energy, our time to serve these creatures.
And while there are people who do this, there are other people who will spend their energy, their time their money serving the things of this world, whether it is their clothes, that they spend two hours washing, and making sure that it's perfectly fine. Or it is their house that they serve every day spending two, three hours making sure that it's clean speaking span, head to toe, you know, top to bottom, right? Literally think about it? Are we serving these things? Or are these things serving us?
What's happening here? Are we using the things that Allah has provided us? Or are these things consuming us? What's happening here? So these people, what had they done? They had forbidden certain animals on themselves, but no, no, we cannot ride them. And so they would offer them food, and take care of these animals, and let them do whatever they want. And walk instead of writing those animals. You know, just like a person has a really nice car, they wash it, they clean it, and they're like, I just cleaned it and want to sit in it a walk instead. Really? Is that why you got the car?
Is that why you got the car, it's like somebody has really nice dishes in their kitchen. And when their guests are coming, right? I don't want to use all these dishes because they're gonna get dirty. So I'm just gonna take out paper plates. Is that why you got all those dishes? I mean, I understand that sometimes it's convenient. But then why do you have all those 50 plates sitting in your kitchen cupboard? Why? If you're not going to use them, give them away? But why are you spending your time and your money and your energy in maintaining them looking after them, decorating them setting them up so that people can come and be impressed by your dishes, but they're being fed
in paper plates.
So anyway, well around 100 mcglue her or an almond and then there's some other animals grazing livestock learn not yet Karuna. They mentioned is Mala Name of Allah Allah upon it. There's some other animals and they don't mention the name of Allah upon it when when they're slaughtering it. When they're slaughtering those animals. They don't mention Allah's Name. Why? Because they're dedicating them to their idols. Allah says saya Jersey him soon he will recompense them Dima for that which can who they use to your throne. They fabricate all this that they're inventing in the name of religion, Allah is going to punish them for it. The this is something serious. The matter of
Halal haram is not in our hands. We cannot permit something forbid something based on our whims and desires. No, this is a serious matter and it is only Allah's right to allow something for us and to forbid something for us. In truth my ADA i 103 We learn magic or the loving member hating what a sad Eva well I will sleep well a ham Allah has not appointed such innovations as the hero sir Eva vasila unhand me these were certain types of animals when they had dedicated for their idols what call you and they said mother that which fee in Bookboon stomachs floral of button button is a stomach but it's not the stomach as in the organ that has your food and digest the food no stomach has in your
whole abdomen Okay, so whatever that is inside, it's referring to the womb over here. So they say whatever that is in the bellies of heavy this Al Anon cattle grazing livestock. It is meaning the fetus Okay, the whatever this female goat or sheep for instance is carrying inside it. It is
is Harley satin exclusively Lido? Codina for our meals, the quarter floor love lacquer mill, meaning only our men can eat the baby goat that is going to be born.
Okay? Only the men can eat it. Women cannot eat it. So for example, there is a lamb.
Okay? Lamb is what?
Lamb is what?
Sheep, right baby sheep. So, for example, there's a lamb. It's just born two days ago, but lamb meat is very tender, very soft. Okay? So they say, Okay, we're gonna eat it, but you know what, only our men can eat it women cannot eat it. Okay, and then they say, one will have on one and it is forbidden Allah upon as well. Gina our wives meaning it's permissible for our men, but forbidden on our wives, they cannot eat it. When a man if your condition is mightier than dead, but if it is born dead, so let's say that lamb was born dead. For whom so they fee initial aka partners, meaning that everybody can eat a bit men can eat women can also eat. Look at them. If it's born alive, only men
can eat it. And if it's born dead, yeah, women can also eat it.
Can you imagine? This was how the people used to think back then, that a woman doesn't deserve to eat good meat. She deserves to eat only bad quality meat. This is what gender discrimination, gender bias. This is something that Allah subhanaw taala eliminated. If there is some food, everybody can eat it men and women. Yes, it has to be halal for you. If it's halal, you can eat it. And if it's not halal, no one can eat it neither than men more than women.
And recently, I heard that in many Muslim countries, they do these certain.
Like they have these practices in which they prepare some food in the name of Fatima, Lulu, her and her, but only the women can eat it. Men cannot eat it. Only the women can so it's the other way around. It's the other way around. Now, in certain cultures, it is believed that certain foods, you know women should not eat or certain foods men should not eat. For example, when I came to Canada, I was told Oh boys should not drink soy milk. Have you heard of that? Okay, so they're told no boys should not drink soy milk. And apparently there's some scientific research behind that. But if that was true, then every Japanese Chinese men would have that kind of deformity. But that's not the
case. But it's made such a big deal that no no voice cannot have soy milk, they shouldn't have it. Okay, if you really have some scientific evidence to prove that certain food is not suitable for a particular gender, all right. Okay, but don't make it home. Don't make it hollow. Because people literally take it to the length of making it haram. It's like, wrong. If a boy has this if a girl has this, no. And sometimes there's discrimination at the dinner table as well. How that there is meat, but the nice chunky, meaty piece of meat that is for who? The son, the son why? Because he needs to be strong and healthy because he has Chica the family. And you know what he's very picky.
Boys are like that you're a girl, you should sacrifice It's okay. If you don't get that chunky piece of meat not a big deal. No, this is not fair. At the end of the day, the son will be healthy and the daughter will be malnourished. That's not right. There should be fairness. You know, in certain families that happens that a particular child doesn't like to eat meat, so okay, that's fine, but always preferring a certain gender over others. That is not right.
That is not right. The best part of the food is reserved, you know, before even it has served, you know, a portion of it is taken out. This is for sewing. So this is for sewing. So why, why? Whoever wants whatever, let them eat it. Yes, you should be considerate of other people. But you should be considered of all people. Right? Your daughters and your son's the father and the mother. Yes.
She said back home. They don't allow women to eat the tongue of the goat. Okay, why? Because they say that your daughter's tongue is gonna get very long and then she's going to talk too much. And she's going to speak against her husband. How
come on this because you had leg knee doesn't mean your legs become long. No. It's just meat is just a piece of meat. Right? So all such things are based on ignorance on bias. And this is something that doesn't fit a believer
Allah says saya Dizzy whom was for whom He will punish them he will recompense them for their Wasp what is was description, description that they have invented this for men this for women in know who indeed he had came one wise or the moon knowing Allah is Hakeem and Arlene, and if he has allowed certain foods for you to eat, he who has if he allowed men and women to eat certain foods, that means it's okay for both of them. Who are you to say, women should not eat this men should not eat this trust Allah because he is Hakeem and he is our leave. And in fact hasira He lost who who suffered loss Alladhina those people who bought Hulu they killed Ola the home their children, those
people who killed their children suffer hand foolishly from suffer have seen for her remember the word sufa. They kill their children foolishly out of stupidity out of foolishness. What is that foolishness, fearing poverty,
to please the idols right, fearing people, the cultural practices suffer, Hunt behind your ailment without any knowledge. Such people they have really suffered a great loss. What's the great loss, they're depriving themselves of the blessing of children that Allah is giving them.
There are people who will do anything to have a child, they can't have children, they'll do anything to have a child. And here are the others who are being given children and they don't want them so they kill them. Suffer humbly lady
will help them and they forbid meaning such people have also suffered great loss who those who forbid mad that which was a home he provided them Allahu Allah, Allah provided them those animals to eat, to drink their milk to write on, but they forbidden themselves from it. Women cannot eat it, men cannot eat it. This animal everybody cannot eat it. Only those who serve the idols can eat it. Who said all of this is if deal at all and fabrication at Allah against Allah. They invent all this. They do this in the name of religion, fabricating lies about Allah. Allah says Allah Liu certainly they have lost meaning they have strayed, they're not on the right track Wilma Kano, and they were
not muscadine ones were rightly guided, meaning they're astray. They're not rightly guided at all. So what is true religion what is true for it at the end of the day, what is it
following that which Allah has legislated? Doing what Allah has allowed and staying away from what Allah has forbidden? Not what certain cultures have forbidden, not what certain families and certain tribes have forbidden know. The real deen is the deen of Allah that which is based upon the Quran and the Sunnah of the messenger sallallahu alayhi wa sallam, what Allah has made halal, we considered halal, what he has made haram, we considered how long and if we don't follow that, then what do we learn from this ayah or the hustler? Such people will suffer great loss in this world because they're depriving themselves and in the Hereafter, how in the hereafter. If you kill a
child, you think such a person will be spared? No. This is a major crime killing a human being is awful. So great punishment awaiting such a person in the Hereafter. And if a mistake such as this has happened, then doba needs to be done. A person needs to repent to Allah for the mistake that happened in the past
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