Taimiyyah Zubair – Taleem al Quran 2012 – P04 053C Tafsir Aal-e-Imran 190-191

			We let him initiate on rajim Bismillah AR Rahman AR Rahim
		

			interview hope is summer word you will only indeed in the creation of the heavens and the earth.
What the laughing Layli wonder hurry and the alternation of the night and the day, yet are surely
signs Leonel el Bab for those people who have understanding
		

			at the beginning of Surah, earlier Imran we learned about the Oneness of Allah Subhana Allah, Allahu
Allah, Allah in who and how you can you Allah. Besides zoom, there is no other God and he is a high
LTU he is the one who revealed the Scripture, he is the one who sent the guidance. And now at the
end of the surah. Again, our attention is being drawn towards the Oneness of Allah subhanaw taala.
How, by making us reflect on his creation, by making us reflect on what Allah has created the
various signs that he has placed in the heavens and the earth from this idea, until the end of the
surah. These verses they are you can say the concluding verses of Surah earlier Imran and it was the
		

			Prophet sallallahu sedums tradition. It was his habit that when he would wake up in the night in
order to perform the night prayer, he would recite these verses. First thing he would do upon waking
up in the middle of the night. What would he do? He would recite these verses in our basketball
dilemma and who he said that I slept one night at the house of my aunt, my Munna, the wife of the
Prophet sallallahu sallam, and the messenger of allah sallallahu sallam. He spoke with his wife for
a while, and then he went to sleep. When it was the third part of the night, he stood up, he looked
at the sky, meaning he looked up towards the sky. And then he recited these verses beginning from in
		

			if the whole customer were to fill up, and then the Prophet salallahu Salam stood up, then he
performed the ablution meaning he did will do, he used miswak He cleaned his mouth, and then he
prayed 11 units of prayer 11 Rock Royalty pray. So we see that the Prophet sallallahu Sallam he
recited these verses, even before he performed will do to pray. When he woke up in bed, he got up he
looked up at the sky, and he recited these verses. Why? Let's find out the meaning. In a few Hulk is
summer worth he will have indeed in the creation of the heavens and the earth. hulp is an empty dar
Allah at Miss Allen Sabah, to bring into existence without any previous specimen before it. Meaning
		

			when something is created, when something is invented, such that nothing like it existed before.
When Allah created the earth, there was nothing like the earth that was there before. When Allah
created the sun, the moon, nothing like it that existed before he was the first one to ever make it.
And obviously he is Allah, Allah Holic and Haluk, the only one who can create it, the only one who
can make it so hard in the creation of the heavens and the earth, in how Allah subhanaw taala
created them that they were non existent, no sign of them. And Allah brought them into existence.
Think about it, a human being you were were you 50 years ago, some of you were Where are you 50
		

			years ago, who knew you who expected you who thought about you? No one, you were nothing. And Allah
made you originated you brought you into existence in this world. Just like that the heavens and the
earth, there was a point in time when there was no sign of it, who created it? He did. So in the
very creation of the heavens and the earth, the fact that Allah brought them into existence, there
are what signs for people who have intellect, science for people who use reason Holika somehow it
will all and help is not just the act of creation. But the word hope also applies to the physical
constitution of something how it is created. The soul of the word applies to creation creature. So
		

			the creation of the heavens and the earth meaning and how they are, how Allah has made them, that
the heavens the sky is for example, with all of their vastness, and all of the different things that
they contain the sun and the moon, and the clouds and how the clouds from them Come rain and hail
and snow
		

			It's amazing how Allah has created this entire system.
		

			So in the holy summer where it will allow the creation of the heavens and the earth, and there are
many signs in the creation of the heavens and the earth. First of all, we see their great signs in
their kibble and their sorrow in their greatness in their vastness, the vastness, the magnitude of
the skies and the earth, how huge how massive they are, and how tiny we are.
		

			You know, when something is really big, it's almost difficult to imagine it. It's almost difficult
to visualize it. Right? If I were to tell you, there is a table, that's three feet long would you
like to put it here, there or there, you're like, I have to see it, I have to see it. Because I
cannot picture a three meters long table, I have to picture because three meters is actually quite
huge for a table. Right? It's quite big for a table. But if it's something small, three feet, as
opposed to three meters, that's something that you can imagine you can visualize. But when something
is so big, it's hard to even imagine it.
		

			It's hard to even visualize it. And we see that the skies, how big they are, how massive they are.
Compare the size of the Sun to the Earth, how big it is. Compare the size of the Sun to yourself. I
mean, there almost comes a point where the comparison is irrelevant, isn't it? So it's irrelevant.
So there vastness, that who is it who can create such a huge, massive sky. And within the sky, such
huge, massive bodies that are functioning with so much perfection. And the earth also so big, you
walk, you drive, you fly, you sail. And you can spend days and weeks and months, but the journey
won't end. Because this earth even is so massive. You know, sometimes you go to a mall, and you're
		

			walking and walking and walking, I went to the bay wall in the Emirates. And I was like never coming
here ever again. And may Allah protect me from going there ever again. Like, I felt as though the
whole time we were walking and walking, trying to get from one point to the other. And it was
impossible to do anything. So vastness and that's just one mall in one city.
		

			Think about how huge the earth is. So in their vastness, in their spaciousness in how huge they are.
Secondly, there are also many signs in the beauty that is within the sky is that Allah has created
that is within the earth that Allah has made. The Earth is not ugly, the sky is never ugly, never
hideous. You know, even if you're in the middle of a storm, still the sky looks beautiful, which is
why people will take such huge risks to go and photograph images of the sky. When there's hail when
there's a hurricane when there are storms. Why? Because even in that is so much beauty, the earth
even the most dangerous spots on Earth, a volcano that is erupting. Yes, extremely scary. But at the
		

			same time, there is some kind of brightness and glow in it, some kind of attraction in it. Right?
There's some kind of beauty. So we see that the creation that Allah has created the heavens and the
earth. They are so beautiful. The changing colors in the sky, the clouds, their shape, their form.
It's amazing. Allah says in the Quran, Welaka Yumna sama dunya be Mousavi we have certainly
beautified we have adorn the sky with lamps. And what do these lamps refer to the stars in the sky.
And we see that every season. Every time has its own beauty. Summer has its own beauty fall has its
own beautiful colors. Winter has its own beautiful snow and spring obviously has its own lovely
		

			colors. Correct. And likewise every day, every moment in the morning. It's another level of beauty
during the day, other kinds of beauty at sunset, a different kind of beauty even in the night. Allah
subhanaw taala shows us so much beauty. Those lights in the sky towards the north are lights like
pink and purple and green and blue, such lovely colors up in the sky. Anytime you will find the
earth beautiful, the way that Allah has made it. Thirdly, there are also many signs to reflect on to
benefit from how Allah subhanaw taala has made the heavens and the earth you know with so much
perfection
		

			With so much firmness that there is no faultiness there is no disorder. There is no weakness. The
sky, you know with all its massiveness, you don't find any problems in it.
		

			Yes, the ozone layer. It's destroyed because of us because of our crimes because of our wrongdoings.
Right. But still, we see that in the sky. We don't see any deficiencies.
		

			You know, the ozone layer. If there are problems with it, we don't perceive it with the naked eye.
We won't know unless there was research done. Right? Look at the mercy of Allah, that there are
problems in the earth maybe, but we don't see them. Right. Still he has made it so beautiful for us.
Allah says in surah Al Mulk Ayah three, Allah the Hala cassava similar to metal Rafi wholecloth.
Many Minter firewood from Jerry buss up help Robin photo, go look at the sky. Do you see any
problems? Someone Jarrell Bazzara karate and go ahead and look again twice again. And again, you see
any problem in the sky, you will only see beauty and perfection, you will only see beauty and
		

			perfection. You know the buildings that people make? Many times it happens that despite the
inspection and everything, there are still so many things that could be wrong. The beams on which
entire structure standing could be placed in a wrong position. And that could be a very dangerous
thing. Very dangerous thing, one wall goes down. And that's it, the whole house could collapse. One
beam goes down the whole house could collapse literally.
		

			But we see that the earth that Allah has made does not like that. Yes, there are times when Allah
sends earthquakes and volcanoes and natural disasters. But that does not mean that this earth is,
you know, not strong enough that we cannot live here. No, these are what they are warning for us.
There are lessons in it for us. Because Allah allowed that to happen. then fourthly, there are also
many signs and what Allah has placed in each of these meaning in the heavens and in the earth, of
various materials, the different types of creatures, the different forms, the different things that
he has placed within them, and the various benefits that he has placed within them. Look at the sky,
		

			what does it contain? The sun, the moon, the stars, all of them do benefit us. Right? Look at the
Earth, what does it contain so many different things, so many different materials from gold, to
silver, to gas to coal, you name it, you have it, everything that you need, is within the earth.
Allah Subhana Allah says in the Quran, we'll fill out the peperonata Joby rod, and within the land
or neighboring plots, meaning they're pieces of the earth patches of the earth that are right next
to one another, but yet they're so different in their color in their characteristics, in their
usages in their benefits, right? So this variety that Allah has placed that there is no monotony,
		

			you don't get bored. What happens? A house that you renovate, you paint one wall red, and after two
days, you're bored of it. You paint one room green, and after two years, you're like, What was I
thinking? Right? You place pink cushions on your couch. And after some time, you're like, This looks
like a hippies living group. You criticize your own decisions, isn't it so you get bored of your own
decisions. But the brown sand, the green grass, the blue sky, you don't get bored of that. You never
say well this should be purple and this should be blue. And this should be pink and this should be
orange. You don't say that. And in fact, when it comes to interior designing, they say that go for
		

			what you see in nature, go for neutrals when it comes to walls and when it comes to the floor and
when it comes to the ceiling go for neutrals, because then you won't get bored of it. Right. So this
beauty, who has placed it in the heavens and the earth, Allah subhanaw taala this variety, who has
placed it? Allah subhanaw taala. And we see that the earth is the same, the patch of the Earth is
still the same. But throughout the day, and throughout the different seasons of the year. You will
see
		

			a variety on it right?
		

			Like a tree in winter has no leaves on it, you will see snow sitting on it. Even that is so
beautiful. A few weeks later, you see white lovely flowers on it. A few weeks later, you see green
leaves on it. A few weeks later you see red leaves on it.
		

			So this variety that Allah has placed and benefits that Allah has placed in this variety for us.
That for example, if you look at dates, okay, when they're not right, okay when they're still in
their early stages, even then they're still delicious or crunchy and
		

			You see, right? And as they ripen, they're soft. You know, so succulent, even that is so amazing.
And when they become dry, even that's so delicious.
		

			And once you've eaten the date and you're left with the seed, even that is so beneficial. All right,
so we see that there are so many things of benefit that Allah has placed within the heavens and the
earth variety. So much so that this earth the sky, is sufficient for our lives and also for our
death. Allah says in the Quran, alumna journal of the key Fattah Surah, Musa Leto 2527 Yeah, and
what I'm worth, how are we not made the earth a container of the living and the dead. Meaning this
is a container, where you find sustenance for your life. And when you die your son back into the
earth, it's sufficient for you, you're within the earth.
		

			Exactly. And that's exactly what we will learn about that when we see these things when we notice
these things, then, don't just think about the science of it, the chemistry of it, the biology of
it, think about the maker of it, and praise Him and thank Him for what He has blessed you with. So
in a view, hopeless unaware at one early walk the laugh in nearly one and a half. And the
alternation of the night and the day is the laugh from Harlem for if the laugh is the succession, or
the difference, okay, the variation, basically, you can say that there are two meanings of the word
afterlife, okay, first is difference in variation.
		

			So, the difference of the night and the day, how are they different?
		

			How are the night and the day different?
		

			Okay, so first of all, in their appearance, right? One is
		

			bright, and the other is dark.
		

			Correct. One is black, the other is shiny. Right? Then also, we see a difference in their length.
One is longer, the other is shorter. And this depends on what time of the year it is, right. They're
also different in their purpose, that Allah has created the night for different purpose the day for
a different purpose. The night is to rest in and the day is to work in. Right? Then there's also the
differences in their temperatures. One is cool, and the other is warm, or hot. Sometimes in the
summers, the day is extremely hot, but the night is cool, right? And likewise, we see that in the
winters it may happen that throughout the day, it was raining a snow or whatever. And in the night
		

			the temperature rises up so you're actually have a nicer night. Right? So difference in their
temperatures even
		

			also in the experiences that one has in them. That in the night, a person experiences loneliness,
sometimes fear, sometimes depression. And during the day, a person experiences happiness, and joy,
and calmness and tranquility. And he's at ease. He's at peace. So different experiences that a
person has in them. And then we see that when one ends than the other comes. So the second meaning
of the life is the alternation the succession, that neither of them is persistent, constant.
Eventually it goes and the other replaces it. Even if there's a place on the Earth, where for most
of the year it is daytime, eventually, the night does go right. Or if it's nighttime, eventually day
		

			comes. Correct. So no night is forever. No de is forever. There are also many signs in the coming
and going of the night and the day in there replacing one another in there taking the place of each
other. So what the laughing lately one and a half, in the alternation of the night and the de la yet
surely there are many signs for who Li Li Al Al Bab, for those people who have intellect.
		

			Notice Allah subhanaw taala does not say over here.
		

			For those people who have Ockel what is that? For those people who have
		

			Al Bab Al Bab is a plural of lobe from the root letters Lamba and the word lobe is used for the crux
the innermost part of something. What is it? The innermost part of something so for example, you
have a mango fruit, what's the look? The seed Okay,
		

			and lube is used for intellect
		

			Why is it used for intellect? Because a human being is? What his intellect is? At the end of the
day, what matters most? Is it the shape of your nose? Is it the length of your hair?
		

			Is it the size of your foot? Is that what matters most? No. What matters most is your
		

			mind, your brain,
		

			your heart, your intellect, your understanding. Okay? And remember, there's a difference between
		

			the intellect and the understanding of a person.
		

			Okay?
		

			lobe does not mean intelligence.
		

			Okay, or you can say that
		

			the having a sound intellect does not mean being very intellectual, being very intelligent, being
very sharp and smart. Because there are many people who have a lot of knowledge. And where's the
knowledge? In the intellect, right?
		

			Okay. And they can solve the most complicated questions, the most complicated problems, they can
solve them very quickly. However,
		

			when they research Mars, when they research the oceans, when they research and study the clouds,
when they study the animals, and they could be studying and observing them for years and years.
		

			Do they come to the same conclusion that Allah is there?
		

			Do they come to the same conclusion that there is someone who made this for a purpose? No, they
don't. So at the end of the day, it's not just about having knowledge, or having great intellectual
skills. It's about having the correct kind of understanding
		

			which is sufficient to have even if a person does not have a lot of knowledge, what is more
important, the correct understanding, and this is what lube is Al Bab. So for those people who have
this kind of intellect, that they have the correct kind of understanding, they put things where they
belong, they get to the crux of the matter, the main lesson for them, there are signs. The other day
I was watching a documentary, and I came across the stern Egyptologist
		

			you know who this person is and who he is. Or she is, who are the those who research Egyptian
history, okay, so fit our own, and his palaces and his pyramids, and so on and so forth. And I was
amazed at the very term.
		

			Alright, and it's a good thing that people are putting in so much effort in learning and studying.
And people seem to be very passionate about their research. And in trying to figure out why the body
was found here, and why not here, and what happened and what their beliefs were, and why were they
mummified? But I was like, okay, all of this is theory, okay, what do you want to know? Years and
years of research has been put into it, but why? Just to find out about what happened in the past.
And even when you find out, okay, then what
		

			I mean, I understand that there was, you know, an accident, a plane crash, so you studied for 20
years, so that you can help, you know, have better security better aircrafts, for the safety of
people for better performance. Okay, that's understandable. But going into so much detail, studying
history, studying what people left behind, and it's a puzzle, you don't even know whether you're
going to be able to solve it and when you solve it, then what?
		

			So, remember, intelligence does not mean look, this is not what we should be seeking, we should be
seeking correct understanding, because when a person has correct understanding, then he will get to
the main thing that is important, he will reach the right conclusion, he will take benefit from what
he is studying, from what he is researching from what he is learning. And if that is missing, then
remember even studying the shittier studying the Quran, could be just a mental exercise and useless
per person, because the person could have a lot of knowledge. But if there's no application, then
what's the point? It's just a mental exercise. Right. So I add our for who Leonel al bear for those
		

			people who have intellect who have the correct understanding. And who are those people who have the
correct kind of understanding? How does Allah subhanaw taala disk
		

			write them. They are Alladhina those people who yet Karuna Allah who remember Allah.
		

			They are those who remember Allah notice that hasn't been said there are those who read many books.
And they read and read and read and study and study and study. No, they study. Yes they do. They
read definitely. But what do they do most they remember Allah. Because even when they're learning,
even when they're seeing they're watching, they're reflecting who is in their minds who was in their
thoughts, Allah soprano third. Yes, Quran Allah, they remember ALLAH were how in their hearts first
of all, that they remember him with the reflection on this creation. Each time they see something.
What do they infer from it? The perfect ability of Allah the perfect wisdom of Allah the perfect
		

			knowledge of Allah, His mercy, the Think of His greatness. When the see the great pyramids, they
don't say oh, how grateful are was when they see the coffin made of pure gold. They don't say oh,
wow, I wish I had that much gold. And I wonder how much gold these people had. And I wonder how
wealthy they were? No. They think about how rich Allah is. And how Allah can grant whatever He wills
to whomsoever and it doesn't matter how rich a person is death two comes to him, Allah will still
hold him accountable. Yeah, the Quran Allah, the link back everything to Allah. So when the study is
something in science or in biology or in history, even in economics, whatever it is, because this
		

			whole science, all the sciences, what are they based on the creation of Allah right? So under the
ninth Quran, Allah they remember ALLAH in their hearts.
		

			And also they remember ALLAH on the tongue, that they don't just remember a line their head and
that's it. The words also come out. So expressions such as La Ilaha, Illa, Allah Subhana Allah
		

			and humble in La hawla wala Quwata illa villa, you know, spontaneously such statements come out then
		

			a person could be sitting in their science class, they hear the professor saying something like
		

			the Holo Nakota 11. Why? Because your Quran Allah, they remember ALLAH, the words of remembrance
will come out automatically from the mouth, they will flow out from the mouth, Allahu Akbar.
		

			And also recitation of the Quran, you know what they have learned in the Quran, even that comes out
of the mouth, they start reciting Quran at that time, when they see something amazing when they see
something beautiful. Alladhina is Quran Allah And thirdly, with their limbs also they remember ALLAH
with their limbs, how
		

			with their body, how, how do they remember ALLAH with their body, that for example, they see
something amazing, they cannot help it prostrate, they cannot help it pray at that time.
		

			Right. They cannot help but bow down in frustration to Allah. Yet Karuna Allah they remember ALLAH
and in all states pm and walk through the warlord you know be him pm and as a plural of call him.
One who is standing crew discipline of car, one who is sitting, we're allowed you to be in general
discipline of jump side. So whether they are standing or they are sitting, or they're lying down, in
whatever position they're in, they see something, they read something, they hear something, and they
link it back to Allah. And all of a sudden, they remember ALLAH, and the words of his remembrance
flew out of their mouth. Yet Quran Allah pm and will corrode and why Allah Gob him. When a person is
		

			standing, this is the tallest position that a person could be in, right? The highest position that a
person could be in.
		

			When a person is sitting, it's the moderate position, right? And then when a person is lying down,
that's the lowest position. Okay? So doesn't matter what position they're in standing, sitting,
lying down. They remember Allah when, at all times. And this is what we see that the Prophet
salallahu Salam did. He is someone who remembered Allah while standing. So for example, in his
salah, Diem,
		

			what welcome Rudan and also when he would be sitting, sitting with his companions, he would remember
ALLAH,
		

			which is why we see that in a gathering, he would end up seeking forgiveness of Allah subhanaw taala
almost 70 times. Imagine in one gathering, he would be able to seek forgiveness from Allah so many
times, and then lying down also, I should have below on her she relates that the Prophet salallahu
Salam would be lying down and he will be resting his head in
		

			her lap, okay. And in that state he will be reciting the Quran.
		

			He's resting lying down his head is in the lap of his wife. And what is he doing? What is he doing?
reciting Quran? The Quran Allah Yeah mon waka Rudan, where Allah Joon will be him. So the one who
remembers Allah does not limit the remembrance to a classroom. Salah
		

			recitation of the Quran in the morning, okay, or colloca, that they're attending a lecture that
they're listening to? No, they remember ALLAH all the time, whether they're cooking, or they're
driving, or they're doing laundry, or they're washing up their kids, or they're doing their
homework, or they're sitting in the bus. Okay, they're stitching, they're sewing, whatever they're
doing, they are constantly remembering Allah.
		

			Exactly taking maximum benefit of the time that Allah subhanaw taala has given them.
		

			But who does this the one who has the correct kind of
		

			understanding correct mindset that he knows that Allah has created all of this, he knows I am from
Allah, I am going to him. So they remember Allah at all times. And they don't just remember ALLAH,
but they also were difficult one, and they reflect from the word difficult
		

			and difficult is to reflect on the different aspects of something. It is basically the rod doodle
called vishay. When the heart wavers in something, meaning when the hardest constantly thinking
about something,
		

			or when your heart is occupied with something, like for example, if you're doing the Quran, how
particular dessert is made. Okay? Then as you're eating, you're trying to think okay, but this
tastes like cinnamon, this this, like, maybe cream cheese. This day is like, brown sugar, white
sugar. This day, it's like is a cherries or strawberries? What kind of berry is it? And you're
eating and the other person is trying to talk to you about something? And you're like, is this
strawberry?
		

			And like, listen to me, like, okay, okay, then you take the next day, like, is that cinnamon? Why?
Because your heart is in it right? And you're constantly thinking about one thing. And the other.
This is what the fuck it is. You reflect what do we reflect on? Other people's clothes? Right? Are
those butterflies or flowers? Or pink or orange?
		

			Is that real or fake? All right, this is what we do. We reflect on materialistic things. We reflect
on people's glasses, we reflect on their phones, we reflect on their phone covers phone cases,
right? We reflect on just useless things that don't matter much that will become outdated in a day
or two.
		

			Okay, versus bags. I wonder if that's a real one. Jewelry, nail polish. Hijab pin, the way they're
wearing their hijab. Okay, this is what we reflect on. Okay, they put it this way or that way? Where
did they put them in this way? Okay, they're there five pins on Oh my god. And how do they manage to
get their crease so perfectly fine, but they must be wearing something on the inside. Where the
fuckery going on? What
		

			are all Alibag reflect on what Phil huddle personality? Well, they reflect on the creation of the
heavens and the earth, because that is something worth reflecting on.
		

			That we reflect on other people's clothes so much that we also announced I know where you got that
dress from.
		

			I remember when you last wore it. This is how much we reflect on things. And this kind of reflection
is useless reflection. In fact, it leads to many wrong things. It leads to jealousy, it leads to
suspicion, it leads to false assumption. It leads to negative thinking about other people. It's very
dangerous, very harmful.
		

			What is it that we should reflect on? Feel Hulka summer wedding well, we should reflect on how Allah
has created the heavens and the earth. So my dear sisters, it is springtime. Even if you have to put
a jacket on, please put a jacket on and go outside. Go for a walk in the park. Look at the trees.
Look at the birds. Look at the grass, smell the air, breathe in the air reflect on the creation that
Allah has created. Allah shows you four seasons a year.
		

			He shows you so much beauty and yet we don't have the time to go and look at it for free. Really,
it's for free. You don't have to pay under dollars to go see it. You can go for free and in fact
it's very
		

			beneficial for you. So go out and see go out and look.
		

			And it doesn't matter how busy you are even if you memorize the Quran five days a week still take
out the time to go for a walk and reflect on Allah's creation. Reflect it's good for your health,
it's good for your mind. It's good for your iman, three benefits your body, your mind, your iman. So
go for a walk today and go for a walk tomorrow and go for you know, whatever that you can but go out
go out and look at what Allah has created. But it said that whenever we go out even for a walk,
where do we want to go? To the mall?
		

			The park so boring goes to a park.
		

			We go to the park,
		

			you go to the park, and we should so you gotta have a good one of you hope that somehow it will all
they reflect on the creation of the heavens and the earth. And they say Rob burner or our Lord,
what's their conclusion after their research, their reflection, their study? They say man or doctor
heard about, Oh our Lord, You have not created this uselessly. You have not created this in vain for
a purpose that is futile. Belkin is that which is futile, useless. Wrong? No, you created it for a
purpose for a reason as a proof of your perfect power as a proof of your existence as proof of the
truth that your messenger is brought Mohan up to her belt, ALLAH SubhanA, aka glorified, are you
		

			What does Subhan mean? It is to exalt Allah, to declare His perfection to declare His greatness
above any deficiency, any fault, any negative thing in his actions, in his words, in his names and
attributes. So we say Subhanak or Allah perfect, are you that you would create the heavens and the
earth without a reason? You would create all of this for no purpose, no far above argue about that
deficiency. Because if someone were to make something that's so huge, but for what, nothing, just
like that, like a person is cooking food, which 50 People can eat? And somebody asks, Why are you
cooking? Are you having guests or not? I just felt like cooking. You know, I saw these amazing
		

			ingredients at the grocery store. And I was like, I have to put all this together. So I put it all
together. Nobody's going to eat it. You know, if you want to go ahead, but I'm gonna throw it in
garbage day.
		

			If somebody did that, you'd be like, are you crazy? Are you insane? All of this food you're going to
throw away. But at the same time when it comes to purpose of life, we say
		

			there's no purpose of life. There is no God, there's no hereafter. Yeah. Is that so? People? You
know, they feel hurt, they feel pain, they feel joy. People are just people are unfair. People are
merciful. People are, you know, rude towards others. They accomplish and they succeed and they fail.
And at the end, you're like, There's nothing. There's nothing really, how is that possible? So the
one will reflect on the heavens and the earth, that He sees that if it's winter, there's a reason.
If it's summer, there's a reason. If the tree has shed its leaves, a time will come when the trees
will grow back, then this person knows that if we are here, tomorrow, we will go. And if we're here,
		

			we're here for a reason. And when we go we go for a reason. There's no accident. There's no
coincidence. It's always for a reason. So those who remember Allah who have the right mindset, who
reflect on the creation of the heavens and the earth, they say that oh our Lord, You have not
created this in vain. Subhanallah perfect. Are you glorified? Are you fucking are the Oba now? So
save us from the punishment of the fire? Save us from the punishment of the fire. Why do they say
this? Because they know that another is how the Hellfire is how it is a reality. And just like the
clouds that bring rain, eventually they depart. Likewise, when we are here for some time, eventually
		

			we will go and when we go there is either * or heaven. So our Lord, save us from the punishment
of the fire. This is their ultimate wish. Their yearning, that oh Allah saved me from the fire.
Because what did we learn earlier? That who is the person who is successful when Zorzi have an Anon,
or the theologian not the one who was saved from the hellfire and entered into Jannah. He is the one
who is successful. So they want to be successful. Let's listen to the recitation.
		

			Happy Holidays
		

			to you. Do you have the last lady
		

			a lady in Ireland
		

			go home. Well you're gonna find out this summer
		

			from Burna
		

			so what's your homework?
		

			Go for a walk.
		

			But don't just go for a walk and come back tired and complaining. Go and open your eyes. Don't look
at the cars. Don't look at other people's houses. Look at the trees and the grass and the clouds and
the birds