Taimiyyah Zubair – Taleem al Quran 2012 – P04 052B Tafsir Aal-e-Imran 169-174
AI: Summary ©
The speakers discuss the loss of happiness and joy in Islam, including the loss of pleasure, joy, and joy in the process of Islam. They emphasize the importance of acceptance of death and the need for people to be aware of their bodies. The speakers also touch on the loss of friends and the difficulty of finding them in the face of injuries. The importance of staying true to Islam and protecting others' safety is emphasized. The segment also touches on the history of the Islamist movement and the negative impact of the Islamist movement on people.
AI: Summary ©
Are the bee lameness? You're going on a gene Bismillah R Rahman Rahim
lesson number 52. So earlier on I 169 to 185
What are the seven Alladhina Cuchillo feasable Allah He muerta and never think of those who have been killed in the cause of Allah as dead, never think that they are dead. Then what are they? Well are here rather they are alive in the robbing him near their Lord us Akun. They are given provision, they are receiving provision. They are made to eat, they are made to drink they are made to enjoy, but they were killed. They died at the Battle of Hood. Allah says never think, let that seven from passing back and notice the known with the shutdown, that never ever think like this, never assume that those who are killed? How in the way of Allah? What does it mean by this, those who are killed
in the way of Allah, meaning those who are killed when they go out to fight for the cause of Allah. They're not fighting, to show their bravery. They're not fighting, just because they can fight. They're not fighting for nationalism. No, they're fighting for the cause of Allah in defense of the religion of Allah, in order to proclaim the religion in order to make it the greatest. So those who die in this cause Allah says, don't consider them to be unwed plural of my yet, meaning don't consider them to be dead, the way others are dead. Because those who die in the way of Allah, when they die, their death, what they experience afterwards is very different from the death that is
experienced by others who are not in the way of Allah. When it comes to death, we think of it as termination, the end of happiness, the end of joy, the end of experiencing life,
that the person can no longer eat, the person can no longer drink, the person can no longer enjoy, they can no longer communicate. And this is true. Because the person can no longer live in this dunya his body may be there. But he does not know who's there. If you give them food, they cannot eat it. If you hit them, they don't feel the pain. If you try to touch them comfortably, they don't feel that comfort. Yes, this is true in the worldly sense. But when it comes to those who die in the way of Allah, Allah called them are here, doesn't mean they're living in their graves. No. What it means is that they are still living and enjoying and experiencing not here on this earth, but
somewhere else. And where's that in the Versa? What is the Bubs of the state that the soul is in from after departure from this world until the coming of the day of judgment? Everyone who dies goes into the bodies of the righteous and the evil, but those who die in the way of Allah, they experience in the bursa, what joy and happiness. So basically, they're not missing out on the fun that one can have in this world. No, they're still having fun in the buzzer. And in fact, they're having much more fun. They're much more happier over there. But yeah, this is why Allah says they're alive in the lobby him us Akun near their Lord, they are given provision
on what Ben Jim will be the one who was a companion who had a lame leg, meaning one leg was not functional. So he would walk with on the support of basically one leg
at the Battle of warheads, his four sons, they got ready to participate in the battle. And when he saw that his sons were going, he said, I want to go to but the son said that no, you should not go because Allah has excused you. You are physically disabled, you are old of age, Allah has excused you, you do not need to go You should stay at home.
armlet Benjamin went to the Prophet sallallahu Sallam and said My sons are not letting me go. I wish to go I want to go. And he said, I wish to enter Jannah on this one leg of mine, just as I walk here limping. I want to enter Jannah in the same way.
I'm up in Jammu went to the Battle of or hurt and he was killed. He died as a martyr.
After the departure of the Koresh from the battle of or hurt from the field where the battle was fought, the Muslims they descended from the mountain in order to identify those who were killed in order to see the wounded in order to tend to the wounded. And in order to take care of the bodies off those who had been killed, they had been Sabbath he said, that the messenger of allah sallallahu alayhi wa sallam he sent me an or heard, to seek Sargon of revere and said, when you see him say, Peace be upon you for me, and say to him, the messenger of allah sallallahu Sallam says, How do you feel? That said, I started wandering about checking the killed until I came across solid when he was
dying, with about 70 strokes or steps of a sword, a spear and an arrow in his body. So I said, Assad, the Messenger of Allah sends you his greetings and says, Peace be upon you. Tell me how do you feel? Sad said, and let Peace be upon the Messenger of Allah to tell him, I smell the fragrance of paradise.
The Sahaba came across a lucidum armored being Sabbath sabot, whom they had urged to embrace Islam before. They had asked him repeatedly become a Muslim, but armor he refused. But they saw him in the battle wounded on the verge of death. So they asked him, Why have you come? Why did you come? Did you come to defend your people? Or did you come for the cause of Islam, he said, I came for the cause of Islam, I believe in Allah and in His Messenger, and I have fought with the Messenger of Allah till I have got what you see. And then he died. The people told the prophets of a lot isn't about him. And hearing that, the Prophet said he is one of the inhabitants of paradise, although he
had not offered even a single prayer, because before coming to the battle, he had just embraced Islam.
The Prophet saw a lot as an ordered that the martyrs of Go ahead should be buried, where they were killed. And he ordered that their bodies should not be washed, but they should be buried, as they were, after their armors. And their leather clothes were taken off.
And he would bury every two or three martyrs together in one grave,
and even join two men in one garment because they had fallen short of the material that they could use to cover the dead. And he would say, Who is the more learned of the Quran, and whoever was the more learned he would commit him to the earth first. And he would say, I bear witness to those on the Day of Resurrection. He buried both our beloved Ahmed bin haram and Ahmed bin al Jomo in one grave, due to the affection that they used to have for one another.
They could not find hamdulillah his coffin, but Allahu Anhu and they began looking for it and then they found
that it was dripping of water, it was wet and water was dripping off of it. The Prophet said, Alana is and I'm told the companions that the angels are washing him, he was shrouded and they saw that he was wet thoroughly, the water was falling off. So the Prophet sallallahu sallam said the angels are giving him a bath, go ask his wife. And when they asked his wife, she confirmed that he was in the state of Genova. And because of this reason, hamdulillah was known as La Ceylon Mala Iike, the one who was given a bath why the angels, even Mr. Rodino RN, who he said, we have never seen the messenger of allah sallallahu alayhi wa sallam weeping so much as he was for Hamza Ibn Abdul
Muttalib. He put him in the direction of the qibla, meaning his body, and then he stood at his funeral and sobbed his heart out, who was Hamza bin Abdullah McClellan, the uncle of the Prophet sallallahu, Salah
have not been Josh met the Prophet sallallahu Sallam on the way back to Medina. Because as the Muslims are going to Medina, the women were coming in to welcome them and to help them. So she met the Prophet sallallahu Sallam on the way back. And he told her of the death of her brother, our beloved Josh, she said in Allah who are in LA Raji rune, I ask Allah's forgiveness. Then he told her of the death of her uncle Hamza bin Abdul Muttalib she again said in Allah who were in Isla Hiro June. And then he told her about the death of her husband, Musab even are made.
And when she heard that, she cried. The Prophet said a lot of Saddam said the woman's husband was extremely dear to her and there
countless stories of the companions who passed away at the Battle of HUD. The loss of 70 men from a community is not something small. And these 70 men were not single men. No, they were men who had wives. There were men who had children. There were men who had brothers who had mothers who had fathers.
They were a part of the community. Imagine 70 people are killed from the same community, the entire community is shaken up. Even those who don't know them feel sorry for them. They feel the burden. They feel the sadness. If five people are killed, if one family is killed, the entire city is shaken up. Imagine 70 people were killed at the Battle of what? And amongst them were great people like comes out of nowhere. I know.
There were people like Mr. Orban or maid, who was one of the Quran teachers of Medina, you know, the prophets of Audison was still in Makkah, and he sent me surburban remade to Medina and he taught the Muslims the Quran. He was a Quran teacher, when they knew that he got killed.
When they came to know that 70 of our people are killed. Yes, it was the decree of Allah. They accepted it. But they were sad. They were grief stricken. They were hurt.
And it totally understandable. Allah revealed these verses don't think they are dead.
Don't think they don't enjoy. Don't think they're missing out on the fun. No, they're in a much, much better place. But yeah, during the Ravi Musa Khun, they are provided by Allah. When someone dies, we wonder what state they're in. We wonder if ALLAH has forgiven them. We wonder what they're going through these 70 Men, Allah told their families, their wives, their mothers, their daughters, that your men are in a good place. Well are here in the lobby him your raccoon, even our Bessel Dillo our new narrative. The Prophet sallallahu sallam said when your brothers were killed in the Battle of
Allah cast their souls into green birds, that frequent the rivers of Jannah, they eat of its fruit, and they rest in lamps of gold hanging in the shadow of the ash, when they found this pleasant food, when they found this drink and discomfort. They said, Who will inform our brothers on our behalf that we are alive in Ghana, and that we receive sustenance, if somehow our families could find out.
Allah said, I will inform them, I will tell the people I will tell your brothers and your sisters, that you are in a good place. So Allah revealed these verses, so that we don't pity them who have died in the Cause of Allah. But rather we are proud of them. We are happy for them. In Surat Al Baqarah I 154 also Allah says Allah Taku Lu don't say Lima you put an officer below Allah for those who are killed in the way of Allah that they are unwed don't say they're dead, but are here they are alive, but you don't know how they're alive. They are in the bursa. They eat, they drink they enjoy, they're comfortable, they're happy. How you don't know. All you need to know is that fairy Hina they
are rejoicing. They are extremely happy. They are cheerful. They're glad they're delighted floral of the word fairy. They're very happy Bhima atta whom Allah whom and fugly because of what Allah has given them of His provision. Allah is giving them a lot of reward, and whatever he gives them, they are rejoicing because of that, in this dunya no matter what we get, we still feel that we could get better and we're unhappy. But in Jannah, the shahada are given so much that they're happy, we establish you Runa and they receive good news they rejoice this celebrate your step students from a strip shop from bushwalk that when a person receives good news, that he begins to celebrate the joy
the happiness is visible on his face, all his skin, you establish your own and they're celebrating. They're so happy. Been Lavina about those who love me I'll HELCO will be him who have not yet met them. The shahada they are happy about to those who have not yet joined them yell hippo is from lamb * cough Lucha is to catch up with someone to join someone. They're ahead of you and you join them.
So those who have not yet joined them, meaning they're still alive in the world, Main Hall of Fame behind them, they rejoice. They're happy in Jannah that allow hopeful, gnarly him without whom yours are known that those behind them are not going to suffer from any fear, nor will they grieve, meaning they're happy that those whom they have left behind, are still on the right path. Because if they remain on the right path, then they will have no fear. And they will have no grief.
If someone dies, many times it happens that their family members, they get angry with Allah. And when they get angry with Allah, and as a result of that anger, they stop praying. They don't care about the commands of Allah, then you know what, that this news hurts the people who have gone ahead, it hurts their loved ones who have gone because their loved ones who have gone they are given the news of those who are still in the world. And imagine a father dies out of cancer, a painful death. And the son is so upset with the decree of Allah that he says I'm not going to pray. The father, Allah sent to him the news that your son has disbelieved. What would be the state of that
Father, how sad he would be.
But the martyrs, those brothers of theirs who remain on the right path, Allah gives them the good news, that law how often are they whom will whom you know, they shall have no fear, nor will they agree, they're still on the right track, and they will join you very soon. Now, how is it that those in the buzzer come to know of those in the world, that what's going on with them their state? How?
First of all, Allah subhanaw taala informs them, for example, the shahada of Allah informed them about the state of their brothers in the world. Because imagine, if there's so many of them, they meet each other in Jannah. Because like in the Hadith, we learned that Allah has cast her souls into something like green birds, right? And they go in Jana, they fly, they eat, they drink, they eat of the fruits of Jana, as they meet one another. If they see someone absent, they wonder where they are?
Are they in the universe a gene. So Allah tells them, that this is where they are, they're still in the world, or they're not in Earline. Instead, they're in the gene. And so gene is a place where the souls of the wicked are.
So those in the world Allah tells them that they're still on the right track. And because of this good news, they become even more happy yesterday, Sharona they rejoice. But if
those who are left behind in the world, if they don't remain on the right track, then what kind of news will be given to their friends who have gone.
Another way through which they come to know is that when someone joins them, you can say they update them.
If a person dies in the year 2000, they don't know what's happening in the world, because they can't see they're in the bars up, there is a better year.
Another person dies in the year 2005. The one who dies in the year 2005, he joins the one who died in 2000. Okay, now their souls meet. And when they meet, the one who died in the year 2005, he updates the one who died in the year 2000. That this is what's happening with your sister, this is what happened with her. This is what happened with him. So as they come to know that this person is becoming more righteous, they're happier. And if they come to know that this person is going astray, then they are said
in the buzzer, the righteous are rewarded, and the sinful are punished. And you know that when you are rewarded when you're enjoying them, the time goes by so quickly for you, isn't it but if you're being made to go through torture and pain, then every second is painful. Right? Now the details of the life of Alberto I'm not going to go into the details over here because this is not the topic that we're studying right now. The details you can find from other places. There are many books out there, especially in Arcadia, where you can find the details. But in summary, this is what we learned that after death, there is bizarre, the righteous enjoy the wicked suffer punishment. The
righteous even their level of enjoyment is different. The Shuhada what happens to them they are in Jannah. This is not their ultimate reward. This is just like how are them are they Salam before he was sent to the world he was sent to Jana? Correct. But then after the Day of Judgment, when he will be sent to Janna will be the same place all over Ireland but where he went to before that was not his final destination. Okay? Likewise, the shahada right now where they are in Jannah. That's not their final day.
destination, the final destination for eternity will be after the day of judgment. And also remember that in the birth of it is only the soul, okay, that experiences the joy on the Day of Judgment, the body and the soul, they will be united and the body will experience the soul will experience than the soul will not be in the form of you know a bird or something, it will be in the form that a person was in the world. Now, we see here in this idea that those who die in the Cause of Allah, what do they want for others?
What do they want for others, the best they want, that those behind them should also go in the way of Allah. And when they die, they die in Allah's Cause. Why? Because they have experienced the great reward they have seen how it is what it is to die in the way of Allah the generous reward of Allah and they want the same for others. This is just like the man who has mentioned in surah Thea seen that when he was killed by his people, it was said to him pillar the halal Jana enter Jannah and he said yeah later call me or the moon I wish my people could come to know be my offer Ali Robbie, what your island imminent will call me that how ALLAH has forgiven me and made me of those who are
honored. Yesterday she Runa they rejoice this celebrate be near Mata min Allah of the blessing from Allah will fuddling and bounty and remember fuddle is extra reward, extra reward. So they are rejoicing with the blessings that Allah has given to them, and the extra the bonus that Allah is giving to them. And some have said this repetition over here is to emphasize the reward that they enjoy the pleasure that they experience. But it's not just for emphasis, but to show that one is the reward that they are receiving right now. And the other is the reward that they will receive after the day of judgment. But the reward they will receive after the Day of Judgment, Allah informs them
of it. Allah shows it to them from now, so that they have something to look forward to. And they're happier. This is just like the Prophet salallahu Salam was shown parts of Jana, when he was taken on marriage, right. He was shown parts of hellfire, people being punished people being rewarded, he was shown all of that. So likewise, the shahada, they're sold, they are informed of the reward that they will get after the day of judgment. Because when you're told, this is what you're going to get, then don't you become even more happy, don't you, you become even more happy. And when you are shown, this is the house that you will get a woman is getting married, and the mother tells her, this is
the dress that you're going to wear, or this is the dress that we're going to be looking for something like this, then what happens? The girl cannot wait to put that outfit on. She cannot wait to put it on. She's excited about it. She's happy about it. If you know that you're going somewhere and you have your plane tickets, you see them again and again. Every time you see them. You're so happy and you can't wait. So the people who have died in the way of Allah, Allah shows them Allah tells them about the reward that they will receive afterwards. And when they're informed yesterday Sharona they're so happy to be near with him and Allah will follow one another Allah and why is the
soul because indeed Allah Allah Uluru, he never wastes a jewel, meaning the reward of the believers.
Allah does not waste the reward of the believers, someone who goes out in the way of Allah, someone who struggles for his cause sacrifices for his cause, suffers in his way, Allah will not waste that reward. Allah will give that reward. When you work for a company, you're only rewarded for the hours that you put in for the work that you produce. Are you rewarded for the headache that you're suffering? Are you rewarded for working late in the night? Are you rewarded for the party that you didn't go to? For the meal for the lunch that you had quickly? No, you're not rewarded for that. But Allah, He doesn't just reward for the action that the person has done, but also the effort that the
person has put in, and the sacrifice, the suffering that he has endured. So those who die in the way of Allah, they've sacrificed their lives, Allah who will not deprive them of life. Those who sacrifice enjoyment Allah who will not deprive them of enjoyment.
Those who sacrifice food Allah will not deprive
them of food. Those who sacrifice their time well spent with family and friends in relaxation, Allah who will not deprive them of relaxation, Allah will give them the time to relax, to enjoy. But that will only be when a person struggles now,
we learned that the mafia clean, they stay back because they don't want to suffer. They don't want the difficulty. They're lazy people. They don't want to put in the effort. But a believer is not lazy. He is hard working. He doesn't make excuses. He does what he has to do. He fulfills his commitment. And when he does it, he suffers he hurts. And Allah appreciates that we're an Allahu Allah you'll do your original meaning.
Let's listen to the recitation and then we'll continue
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The Prophet sallallahu sallam said, Allah looks at the martyrs in Jannah. And he asked them, Do you wish for anything? They say, what more could we wish for? Well, we go wherever we wish in Paradise. Allah asked them this question three times. And when they realize that he will keep asking them until they give an answer. They say, Oh, Lord, we wish that our souls be returned to our bodies, so that we may die in your cause, again,
because they have experienced the reward, the happiness, the pleasure, and they want to experience that again and again. Allah knows that they do not have any other wish. So then Allah lets them be.
They're so happy. They don't want to come back to the world.
They're so happy that every wish, every desire is being fulfilled. They're not missing out in this world at all.
But what is it, it's the desire, for comfort, for enjoyment, for relaxation, that prevents us from going forth in the way of Allah.
If you think about it, it's that desire to sleep an hour or two. It's that desire to go out to eat. It's that desire to sit with friends, and have a good chat. That keeps us away from doing what Allah wants us to do.
But the fact is, that in this world, no matter how much you indulge in your desires, you can never be satisfied. You can sleep for three hours, and you would want to sleep more. You can relax for three hours, but you would want to relax, you can eat a meal, and stretch the time as long as you want. But still, you don't want it to end. Because the dunya is not the place of pleasure and enjoyment. The place to enjoy is the hereafter. So you have to give up something now to get the better later on. If you don't give it up now, you cannot get it later. We have to give up something right now. Life is not to enjoy it is meant to work. Put an effort to strive. And when a person does
that, only then he can rejoice in the Hereafter. And Levina those who is the juggler he who responded to Allah, what Rasul and the messenger mimbar the after man or Saba, whom will come after the wound after the injury reached
One group of the righteous were those who were gone already. Those who died at the battle. And the other group of the righteous were those who were still behind them. Who were soon going to meet. Those were already gone.
Those who were behind the Sahaba, the remaining Sahaba, the remaining companions. How were they? When they lost their friends? Did they give up? No, they did not give up?
Did they become angry? No, they did not. Did they say it's too dangerous to go out in the way of Allah? No. Instead, they went out in the way of Allah again and again. And especially when they were wounded immediately after the Battle of ahead, so Allah praises them to
we learned that the Moroccan army when they departed from or what they left, they were on their way to Makkah. Soon, they started blaming one another, that we never brought any captives with us. We never really killed Mohamed Salah were do sadhana. I mean, we killed so many of them. But we didn't really show our victory. We didn't really accomplish everything we wanted to we left the Muslims there. When the Muslims gain victory over us. They took captives, we never took any capitals. We never took any prisoners of war. So they started, you know, arguing with one another, to the point that Abu Sofia and said, Okay, let's go back. Let's go back to Medina and attack the Muslims and
finish the Prophet sallallahu Sallam off and really establish our victory.
The prophets of aloneness alone, he heard this news.
And the very next day of the battle, they had just returned in Medina, he decided the very next day to move out in pursuit of the retreating enemy.
And this was the time when most of the Muslims were tired and wounded. You know, the Prophet saw a lot instead of under Sahaba. They prayed the salah sitting down after the Battle of
you know why they did that, because they were exhausted, they were wounded, they could not get up, they could not stand and pray. This is how exhausted they were. The Muslims were tired and wounded, some were walking supporting themselves and others. But the prophet saw a lot of centum sent a person to announce that everybody who had been present in the Battle of Earth should get ready to pursue the enemy.
And no one protested, no one refused. Rather, every Muslim who had fought at or had the day before, follow the Prophet sallallahu Sallam on his way out of Medina, in spite of his fatigue, in spite of his wounds.
If we get hurt,
how long of a break do we take? For a day for two days, sometimes a week, sometimes many, many weeks, sometimes months, we see the on the slightest of pain, we excuse ourselves from fulfilling our obligations. You know, sometimes it happens that someone is having menstrual cramps. And because of that, they will not sit in class, they will sit at the back sipping on their tea, and not bothering to pay attention in class at all. I'm not saying that you're not going through pain, you are going through pain. And I pity you, I understand what you're going through, I really do. But it doesn't mean that you neglect your duty, you don't fulfill your obligations. You can still sit at
the back, drink your tea, have a hot water bottle with you or something and pay attention to the class and take notes. Come on, Is it as bad as the holiday lower and whose fingers had been cut off? Is it as bad as having cuts and wounds all across your body? Is it as bad as having, you know stab marks on your body after experiencing or hurt? It's not as bad as that at all. So the Sahaba they got up in that very state, unable to walk some of them supporting themselves and others. But they went they did not stay behind because the Prophet sallallahu sallam said let's go and they went and they went all the way to a place called hamre Al Asad, which is about 13 kilometers from Medina.
We can't even think about walking across the room,
to the main door of the house, if we're injured or wounded. They walked 13 kilometers in that state. When the Prophet salallahu Salam camp there with his followers. A man called Noreen even asked Jerry informed the Muslims about the plan of Abu Sufian and his army and he was kind of frightening the Muslims that look Abu Sufyan is coming with the army to attack you. But the Sahaba their reaction was husband Allah, Allah is enough for us. We can do it. It's okay if they're coming. We can face them husband Hola. Hola is enough for us. On the other hand, another man by the name of Marburg, Allahu Zari. He was on his way from Medina to Makkah
And when he saw the Muslims camped at hamdulillah al Assad, he went to meet the Prophet salallahu Salam, and he expressed his sorrow, you know for the Prophet salallahu Salam, and for the loss of the Muslims suffered at or heard. Some say that he became Muslim at that time others said that he did not become Muslim at that time, Allahu Allah, but he was a sincere man. He was someone who was well wishing towards the Muslims. So the Prophet sallallahu Sallam told him that when you go when you see us, the fans army, then tell him that we are ready and waiting, we are equipped and we are ready to fight him. We are not afraid, and in a way discourage him from coming. So this is what this
mandate he went. And he told them that Muslims are ready with their army, and they are ready to face you. So Sophia, and when he heard that, he decided to go back to Makkah, he said it's okay. Because they had this fear of Muslims. They had this fear, they knew that the Muslims defeated them at bothered and they could never get over that shock. So even though they had nearly killed all the Muslims at Ohio, they still did not have the courage to go when they knew that the Muslims were ready to fight them.
This was the bravery of the Muslims. So Allah subhanaw taala is praising the Muslims over here, that AlLadhina storagevault Allah He what was sold, those who responded to Allah and the messenger mimbar, the MA Saba, who will come after they were wounded or wound injury from the root letters Koffler ha. It is also said that this I was revealed concerning the second expedition to butter. And what does that mean? We learned that when the machine Prepared to depart from the field from the battle of warhead, before they left, Abu Sufian went up to the mountain where the prophet Sallallahu sallam was he didn't go all the way but halfway or somewhere in order to speak to the Muslims. And
he said, is Mohammed among you? Salallahu Salam, I imagine the Muslims are hiding in the mountains up on the mountains, and he said is Mohammed among you? They did not answer him. Then he asked is even Abu Hanifa among you, meaning Abu Bakr, they did not respond silence. He asked again, is it Omar among you? silence
because the Prophet sallallahu Sallam told him to remain quiet. Abu Sufian said, As for those three, we have relieved you off meaning we have gotten rid of Mohammed Allah's of Abu Bakr of Burma at this remote could not help himself. So he said, Well, enemy of Allah, those whom you have just mentioned, I tell you that they are still alive. Allah has maintained what you hate. Abu Sufian answered. The mutilation of your killed is something I did not order. But it does not displease me either, meaning you're dead have been mutilated. I didn't tell the people to do it. But it's something that I don't mind. And then he shouted, glory be to herbal herbal was one of their idols. The Prophet sallallahu
sallam said to the Muslims, why don't you reply? So they asked, What should we say? The prophets of Allah Islam say, Allah is more sublime and exalted Allahu Akbar, Allah, what a gel and mightier as well. So this is what the Muslim said, I was with the onset a la Rosa is ours. Rosa is another idol of theirs, this is ours, and you have no reason why that Rosella come. The Prophet sallallahu sallam said, Why don't you reply, they said, What should we say? He said, Say Allah is our protector, and you have no protector. Abu Sufyan then he didn't know what to say, because obviously what the Muslim said was better. Alright. So he said, today is a vengeance for budget. This for that war is attended
with alternate success, meaning once we are victorious, and another time you are victorious, once we suffer loss, and the other time you suffer loss or motors reply was no, they are not the same. Our killed men are housed in Jana, and yours are in the fire. So Abu Sufyan said come out, because he wanted to talk to him because they were yelling at each other from afar. So the messenger of Allah lawless and upset, go and see what the matters meeting he allowed or model to learn how to go. So he went. He asked him to tell me by Allah's Name, have we killed Muhammad salallahu Salam Omar said by Allah No. And he is listening to your words. I was a fan said, I consider you to be more truthful
than even Amira who said that he had killed Muhammad Sallallahu sunnah.
And at this point, I will Sufyan. He said that we will meet again at Bethel next year.
He said, We will meet again at Bethel next year on the same date as this next year, we will meet at better why do you think he said better? Because they suffered defeat over there. Right? So he wanted to be victorious at better. So the prophets are lawless and I'm sad to the Muslims that say yes, it is an appointment for both of us meaning Yes, we will meet.
So the Muslims had suffered grave injuries and wounds at the Battle of Ohio and one year from then what happened? They got ready to go to bother to fulfill their
Promise and fight abou Sofia, because that was an appointment that they had made. Now there are injuries that you get over with in a day or two in a week or two in months. But there are some injuries that it takes years for you to heal. Isn't it so? So mimbar, the man or Saba Homolka. And especially if you've had a bad experience, let's say you took an exam, you failed at it, even though it is a mandatory exam. You don't have the guts to take it again for two years, three years sometimes isn't at all. Because you know, when you failed, you were so traumatized that you can't even think about facing it again. But the Muslims had to go for battle, one year after that, and
they went but when they got there, I was Sofia never showed up. So Allah praises the Muslims and Lavina stojo Booty let you have Rasool mimbar, the MAL Asaba, humble Cara, Lee Lavina Arsenal men home, those who did Air sign among them what taco and they were fearful, for them is a donor Aleem a great reward. Because Tell me, when can a person get up when their wounds are bleeding? When their body is aching, when they're exhausted, when they're limping, when their hand is paralyzed? When can they get up when they have the fear of Allah, when they do their son, when they want extra reward from Allah. So they're beautiful in their actions and heir son, one of the meanings part of the
meaning of Air sign is to perfectly and completely do what you're required to do, to not just do the job, but to do it in the best way in the perfect way. So they didn't just sign up for what they had signed up for any expedition that Allah tells them to go to. So even when they were wounded, they got up and they went.
And we see that the Muslims have suffered a great destiny or hurt and Allah tested them again, soon after that. One injury after another one test after another, you have barely recovered from the first that you're tested again, and you wonder, Am I really evil? Am I really sinful? Is Allah really upset with me? Am I really a criminal? What did I do?
And she had long puts negative thoughts in our hearts. No, don't think like that. Allah is just elevating you and your reward and Chava do is to fall do Toba rectify your actions. But think positive thoughts as well. Allah says those who are sad among them, they have fear of Allah for them is a great reward. So we see that when a person claims to love Allah, then Allah will definitely test him. Not through normal conditions. But through very difficult conditions. Sometimes, when you're aching, and you're hurting, and you're bleeding, and you're suffering. And we see that the Sahaba when they respond grudgingly, they're really we have to go again. Come on. Did they show any
hesitation? Any reluctance? Not at all. They did their son, they got up and they went, they walked all those 13 kilometers or road all those 13 kilometers they went.
But what happens if we are a little sleepy? Because we got to sleep only seven hours at night and not nine?
How do we get up? How do we walk?
How do we respond? You know, think about it sometimes. How do we walk to solitude?
As if we have no energy? Seriously, I cannot understand. Why is it? Why is it that we walk like this?
Be a woman be a man? Like seriously be strong?
You're going to Allah, you had a good rest on a comfortable bed. Why are we being so lazy? The Sahaba were bleeding. They were injured. They responded with their son. They didn't hesitate. And Latina kala woman nurse they were those to whom the people said in the nurse or the German ruler calm that the people have gathered to you remember that man who came and frightened the Muslims. Abu Sufian is coming with this army for showhome to fear them. They were trying to frighten the Muslims. But what happened to the Muslims for the home Iman, instead they increased in their email. It's like when you have a huge challenge to face and you're told that it's even bigger for Zach Imana. Some
people they have a burst of adrenaline in me they're infused with energy and other people pick and drained.
Who is infused with energy and realizing that the challenge is much greater. The one who doesn't have fear in his heart, the one who relies upon Allah, the One who is confident about what he's doing. Who knows that he is in the right.
Who wants to do it? Who has a higher goal Exactly. When someone has a higher goal when they realize the challenge is greater than they previously thought. They become more energetic and someone who does not have that goal. If they find out that the challenge is slightly greater the
See I'm sorry I can't do it they give up the Sahaba were not afraid for that the home Imana what Callooh and they said has spoon Allah sufficient for us is Allah wa Nirmal will kill and how excellent is he as the wiki who is working from well Cath Lab, someone on whom to have coal is done a trustee someone who is appointed to administer the affairs of someone to manage them. So Allah we rely upon we don't rely upon ourselves. So we see that the machine, they tried to frighten the Muslims, but they're scare tactics did not work. Instead, the Eman of the believers increased. Why did it increase? Because the set has been Allah, Allah is enough for us. And when a person believes
in this, that Allah is enough for me, then he has the courage to continue.
Then he doesn't look at his weakness. He looks at the power of Allah. He doesn't depend on his strength. He hopes in the help from Allah subhanaw taala husband, Allah, Ibrahim alayhis salam when he was thrown in the fire, what did he say has to be Allah? And Allah told the fire? Yeah, now Cooney Belden was Allah be coolness and peace for Ibrahim alayhis salam, and that happened? He came out of the fire unharmed, completely unharmed.
So the Sahaba their reaction was also husband Allah sufficient for us as Allah, when Nirmal were killed, and how excellent is he as were killed and the fact is, that only Allah is sufficient for us. Not our numbers, not our strength, not our resources, not the people who are with us, only Allah only he is sufficient for us. Allah says for the Prophet, yeah, you had an OB Hasbrook Allah woman, it's of our covenant, meaning Allah is enough for you. And also for those who follow you for among the believers, Allah will help them to Allah will assist them to find colorvu So they returned veneer, Metro Manila with blessing from Allah wa fogal. And also bonus reward. They came back with
their honor their wealth, all secure their morale, their confidence really increased from collabo binaire Mata min Allah will fuck Lin and father, what does this phone refer to the reward for jihad, without even participating in jihad. When they came back, they came back as those who had participated in the battle. But there was no battle that was fought on that day. Because when a person intends to do something, takes the steps towards it puts in the effort to do it, then even though he is not able to do it, he is not able to complete it, Allah still rewards him for it. You know that? You know that. Now, you know, that if a person intends to do something, takes the steps
towards it puts in the effort, whatever reason he's not able to do it, that Allah will still reward him as though he had done it. In the Quran, we learn that when a person goes out to migrate, he leaves his home migrating for the cause of Allah and on the way he dies. He never really ends up going to the place where he wanted to go to, but still, he is rewarded for Hyjal the way others did Hijra. Likewise, in a hadith we learned that if a servant of Allah falls sick or goes on a journey, then he continues to be rewarded for the good deeds that he used to do when he was healthy or at home.
Because if he was healthy, he would have done it. If he was at home, he would have done it but because the circumstances do not allow him, that's the only reason why he didn't do it. So Allah will still reward him fully. The Prophet sallallahu sallam said he who intends to do a good deed, but he does not do it and Allah records it for him as a full good deed. So they came back as though they had participated in another battle. The reward was multiplied from the day before imagine lamium sesamum zoo and the best part no evil had touched him. What Tibet routed one Allah and they've pursued the pleasure of Allah. And did they get it? Yes, they did. Allah Hulu fuddling are
lean, and Allah is possessor of Great Bounty. Meaning Allah rewards generously. You take one step towards Allah, Allah will reward you abundantly. Allah kept them safe boosted up their confidence and their morale. Re energize them, their fear was gone. The enemy was averted completely. Allah is Lu fuddling are lame. So what's the main lesson we learn that when it comes to pursuing the pleasure of Allah, let's do our best. Don't let your wounds prevent you don't let your fatigue stop you. Don't let your sleep stop, you know, do it keep striving keep struggling and you will have to struggle initially and eventually it becomes easier and when you
Go Allah will make it easy. They love to fight. But did they have to fight? No they did not. Allah save them. So likewise it may happen with you that you find that there is a test and you say no I can prepare for it. So I'm skipping class and you skip class, you don't go who's going to suffer? You will you're missing out but if you say no, I have to do it. And you go, and you find out the test is next week.
Right? So Allah helps you when you go out in his way. So don't stay back. Never stay back. So the next time you're hurting, don't miss class. And remember the Companions
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