Taimiyyah Zubair – Taleem al Quran 2012 – P01 016C Tafsir Al-Baqarah 106-108

Taimiyyah Zubair
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The speakers discuss the meaning of "naught" in the Quran and its implications for actions and behavior. They stress the importance of asking questions and staying away from certain questions. The speakers also mention the use of Islam for political gain and demand and its potential negative consequences.

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			Let's continue. Then Allah subhanaw taala says Marlin Stockman, a attend we do not abrogate any
verse. Oh no see how are we cause it to forget? Yeah tvheadend minha except that we bring something
that is better than that, Oh Miss Leah or similar to it. The bunny is right yield that your hood.
They had many objections against the Prophet sallallahu sallam, sometimes they would come and make
fun of him and sometimes they would come and ask questions in order to create doubt in the hearts of
the believers in order to argue with the prophets of Allah Islam. So what are the objections that
they raised was that you say that the score on is Musa Musa deck for what the previous books it
		
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			confirms the truthfulness of the previous books? We have read this characteristic of the Quran so
many times already that it is Musa but if you say that it is Musab there, then why is it that the
commands that you have been given in the Quran are different from the commands that we have in the
Torah? If you say it's the same thing from the same God, then why are the commands different? You
might hear this today as well, that somebody says if you say that you believe in the same God as we
do, then why is it that you don't eat pork? Why is it that you don't have alcohol? Or why is it that
you have such commands and we don't have them or you have different? Why do you have to pray five
		
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			times a day? Why do you have to pray in this manner? If you say it's the same thing? It's from the
same God? So they raised the same objection. And another objection they raised Was that why does it
happen that you are following one command, and then after that, after some time, it has changed,
meaning that command that rule is cancelled, and you have to do something different instead. Like
for example, when the Prophet saw a lot of animals have when they migrated to Medina, initially,
they were commanded to pray Salah facing Jerusalem. Where's Jerusalem? Beta Noctus. So that is where
they were to follow when praying Salah to face when they were praying salah. But after some time,
		
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			they were commanded to instead face the Kaaba, the Qibla was changed from beta mock this to beta
law. So that you heard this. If this Quran is coming from Allah, then why is it that on one day,
you're doing one thing and after some time that command is changed? Why is it so? Allah subhanaw
taala gives the answer. The reason is that there is something known as NUS abrogation that's known
Steen cough, NASA abrogation, and this is something that happened in the shittier. At the time when
the Quran was being revealed. What is not, inshallah will tell you about that. But look at this
first first. We do not abrogate any verse NUMSA. We do not abrogate any idea owning see how are we
		
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			cause it to forget, except that we bring that which is better than it or similar to it. The word
Mensa is from 19 heart and the word NUS literally means is Allah, meaning to erase something to wipe
off to abolish it. What does it mean, to erase to abolish to remove something. Secondly, the word
pneus also means a knuckle to copy to transcribe something that is written in one place, you copy it
off, and you write it in another place. So for example, your fan gives you her notes. And what are
you doing? You're copying off you're writing in your book, exactly what is written in her book. So
you understand what's happening over here, and knuckle copying. These are the first two meanings the
		
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			third meaning of the word nurse is to replace one thing to remove one thing and replace it with
another, to remove one thing and replace it with another to take one thing away and bring another in
its place. Allah says that we do not erase we do not remove, we do not know any command, except that
we bring something that is better than it man unsafe men I attend any verse of the Quran is not
abrogated are known see her man see her? Known seen? Yeah, nice. Yeah. And what does this even mean?
To forget something, something that you knew something that you remembered? It goes away from your
memory? You cannot recall it? So oh no see here. We replace it with another or we cause it to
		
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			forget. In either of these two situations what happens? The verse that has come in its place is what
Net TV hide in Manhattan. Notice from the route veterans Hamza Yeah, behind him in has something
better than it. Meaning the new command is better than the previous command. The new verse is better
than the previous worse. Honestly have or it is like it it is similar to it. If it's not better than
at least it is similar. Honestly, her pneus is something that happened when the Quran was being
revealed and nothing is abrogation. What is abrogation, the removal of a legal ruling or its words
by another rule by another command in the shittier. That when illegal command when you command
		
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			is removed and another is given in its place, or that command remains, but the words are removed, or
the words remain, and the command is removed. So in other words, NASA is of three types. The first
type of NASA is that both the words as well as the command cancelled out. For example, in the Quran,
it was revealed before I shall learn her said that it was revealed that 10 sucklings have a baby.
Meaning when a baby nurse says 10 times from a woman, then rebar is established, meaning that child
is like the son of that woman, even if she's not the birth mother. Are you familiar with the concept
of a bar, that if a woman nurse has another child, then what happens? That child is like her own
		
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			child, even though she's not the birth mother, she's not the one who gave birth to him. So
initially, it was revealed that if a child nurses 10 times from a woman than she is like his mother,
then regard is established. But later on, it was abrogated. But if you think about who we don't find
this verse in the Quran, this command is not a we don't have to follow this command, because now how
many times is it five circlings, not 10, but five. So the command has been replaced, and the verse
has also been removed from the Quran. So the first half of nurses which were the nurse cough, what
the verse the words, as well as the command, so write this down words, and command words and rule
		
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			both are canceled and another is brought in its place.
		
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			Allah says in the verse that 90 behind him in her, isn't it better, before he will stand now it's
five is not easier. It's much easier. The second type of notice is that when the recitation meaning
the verse is removed, but the command remains, being the verse was initially revealed, but that
verse is not in the Quran anymore. It's not recited anymore, but the command is still supposed to be
followed. For example, I have to Rajim the verse in which the punishment of regime was given.
Punishment of regime was given that verse was revealed, but eventually what happened? The verse was
cancelled out, meaning it's not recited anymore, however, the command is still applicable. The
		
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			command is still applicable. The third type of mass is when the command is cancelled out however,
the verse is still in the Quran, the command is cancelled out but the verse is still in the Quran.
For example, in the Quran, we read the ayah, in which it is mentioned that for a woman whose husband
has passed away her it the her waiting period is for an entire year. It's in the Quran. However, the
verse is there but the Quran has been abrogated. It has been replaced by another command, which is
that how long is there? Four months and 10 days. So Allah says, The behind him in her image, if I
want her to wait for an entire year, how difficult it would be. But now how much is it for months
		
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			and 10 days? Isn't it better? It is better. So Allah says over here that man and Stockman I attend
any i that we abrogate, amen see her or we cause it to be forgotten, meaning the Prophet sallallahu
Sallam he is made to forget that verse completely, completely, so he cannot recite it. So in other
words, the verse has been lifted, the verse has been lifted. So in that case of assessment behind
him and her whatever command that we give in return, then that command is always better, honestly,
how or it is similar to it. How is it better, better for who better for the people in which way that
first of all, the command may be easier. For example, there is reduced from one year to four months
		
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			and 10 days. Secondly, it's better how then it brings more reward. It brings more reward.
		
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			And thirdly, we see that it shows the true submission of the believer. It shows a true submission to
Allah subhanaw taala that whatever Allah says, I will do, he tells me to do this, I will do it. He
tells me to do something different. I will do that instead. Because if a person says that, no, I
like to face Jerusalem in Salah. And if he refuses to face the fate, Allah then what is he
following? Is he following his desire as the following Allah subhanaw taala he's following his
desire to the true submission of the believer is manifested, that this person is truly a sincere
believer, and he is a devout servant to Allah subhanaw taala so let people hate him in her. Allah
		
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			says I am Carla. Do you not know that and Allah Allah Coalition for the that indeed Allah is over
all things studied cadenas from the root cause del or
		
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			Allah has cooked up and what is ultra, it's the opposite of very dizzy reads is inability. But Qudra
is perfect ability. So Allah is the One who has perfect ability to carry out whatever you want. So
when Allah has absolute kodra, and he can do whatever he wants in the heavens and the earth, then
Why can he not change the command that he has revealed? If you think about it, winter comes it is
replaced by spring that is replaced by summer that is replaced by fall that is replaced by winter.
So if Allah can bring about these changes, then can he not bring these changes in the laws that he
has revealed? Course he can, he can do whatever he wants to untie them and Allah Allah Khalifa
		
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			included? Of course he is. So when such is the case, that he can command whatever he wants. Now,
with regards to the reasons as to why there's abrogation, Why did Allah subhanaw taala abrogate the
laws? What's the reason? First of all, we see that this shows that the law, who has complete
authority over it, who has complete and absolute authority over it, Allah subhanaw This shows to us
that the law is a laws and he can do whatever he wants to. This is why we see that in one place, we
are commanded that we are only to bow down frustrated to Allah subhanaw taala. But we see another
situation Allah subhanaw taala commanded the angels to prostrate before who didn't earn a sinner. So
		
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			Allah can give whatever command why, because the command, the honor, it belongs to Allah alone, it
is Allah, it is not ours. But whose is it of us? Because whatever it belongs to you, can you change
it? Of course, can you do whatever you want with it? Yeah. The second benefit, the second reason is
that in order to gradually reveal the Shetty era, in order to gradually reveal the commands, because
if the final commands were given, at first, then it will be very difficult for the believers to
accept and follow. For example, when it comes to alcohol, we know that the Arab society, alcohol was
very common there. People drunk like anything, it was very, very common. If initially, the believers
		
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			were told, alcohol is haram, you think it would be possible for them? It would be extremely,
extremely difficult. We know that people who are drug addicts or people who are alcoholics, how
difficult it is for them to get out of that. So what happened? Allah subhanaw taala revealed the
command gradually, initially, the believers were told, there is some benefit in alcohol, but the sin
is greater, the harm is greater than the benefit. Then Allah subhanaw taala revealed that when you
are in the state of intoxication, then don't pray salah, obviously, a person who likes to drink, if
he is drinking, and he has a hangover or whatever, and he's drunk or he's in that state for hours
		
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			and hours is he not going to end up missing his son if he's not allowed to pray at that time. So
this limited the alcohol intake, and then eventually Allah subhanaw taala revealed verses which
completely forbid its consumption. So to gradually reveal the commands another benefit another
reason is to test the believers who is truly following the messenger truly obedient to Allah and who
is it that is just following his desires, then fourthly, another benefit is that the new command is
more beneficial, but the previous one also had to be given for its own reasons, but the new command
is more beneficial. Another reason is to lighten the burden that initially difficulty was created
		
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			and then the burden the difficulty was reduced. For example, in the Quran, we learned that the
believers were told that if you ever have to go for battle against those who come to fight against
you, then one from among you is sufficient to fight 100 from amongst them, what was expected of a
believer to be enough to fight against how many 100 He reduced the ratio from one 200 to one to 10.
		
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			Okay, so it is to lighten the burden as well and there are many other benefits which inshallah you
can learn from any earnable Quran book or class course that you take Inshallah,
		
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			then what do you learn from this verse? First of all, we learned that pneus abrogation, this is
something that is real is something that is actual, it happened in our shittier. And it is something
that is logical, it makes complete and perfect sense. So they are who they are an objection that why
is it that you do one thing one day, and then you're doing another thing that the other day? It's
not that the videos are following their desires? No, there is benefit in it. There's reasons in it.
And it's perfectly logical.
		
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			It's perfectly logical that you give one instruction to somebody and then you change that eventually
afterwards. For example, it's quite possible that you guys at the beginning of the course you are
told that you are having practice test first and then the actual test, and then eventually there
will be no practice tests. There will be only actual tests you might take and why were we given a
practice test earlier? It has its own reasons
		
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			And then eventually, the instructions are changed over time. It's logical, it makes sense. Secondly,
we learn this verse that wherever new command Allah gives us always better than the previous one.
Another benefit that we learn in this verse is that when Allah is capable of changing the HESI
physical things, that he also has the ability to change the commands that he has given that listen
to the recitation
		
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			Myrna
		
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			coming
		
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			to you before you.
		
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			relation in body
		
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			Do you not know that Anila that indeed Allah, the human customer, what you will up to Him belongs
the dominion of the heavens and the earth? The entire heavens and the earth skies and the earth? So
my wife is a plaintiff, some app, so all of the skies and the entire Earth whose possession is it?
Who owns it? Allah owns it. So when Allah owns the heavens and the earth, the skies and the earth
and everything between them and everything within them, then does he not have authority to change
whatever commands he has given? Of course he does wanna come and you do not have been doing Allah He
besides Allah, meanwhile, leaking Anyway, well, and asleep nor any helper. Notice Allah says that he
		
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			has the milk of the summer work and the, in what sense? Does Allah have milk over summer wet and in
three ways? First of all, he has complete possession, five, the heavens and the meaning of the
things of the heavens, whatever is within the earth, whatever is within meaning Allah is the One Who
owns them. So for example, you have a pen, and you said, the span is mine, it's your possession. So
the heavens and the earth whose possession are there, Allah subhanaw taala. Secondly, that he has
complete more complete authority, ownership of even their attributes, their characteristic, the
characteristics of what the skies in the earth, so he can change whatever he can do whatever he
		
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			wants to with them. For example, if you have a pen that is blue, do you have milk over changing it
to read? No, it's blue, it will remain blue. But when Allah subhanaw taala owns the heavens in the
earth, can he change them however he wants to? Yes, for example, the tree is green, and the next
time you see it, orange, and the next time you see it, it's completely bare, he can change the
attributes as well. Similarly, as our bodies who owns them, Allah subhanaw taala owns them. But what
happens Allah subhanaw taala causes our bodies to grow and then age and finish. So he has complete
authority over us and also over our abilities, our characteristics, our trades. And thirdly, in the
		
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			third beat, meaning in the planning, so he plans whatever he wants to with his creation, He does
whatever he wants to do with his creation. Their fate is with who? Allah He decides. So allow them
under Moholoholo customer what you will or will not recommend doing Hola, HeMan believable and
asleep and you have no money no nothing besides Allah. Who is Willie? While he is from wild lamb?
Yeah. Well, he is the one who the friends who protects who take cares of a person and benefits them.
What does he do? benefits them bring say to them. For example, a girl who was her Wali, generally
technically her father. So the father is the one who brings good to her, takes care of her also
		
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			brings good to her good things to her. Whether it's education or a good husband or whatever. So you
have besides Allah, no wali to bring anything good to you. Well earnestly who is mislead known sobre
la Surah to help someone mislead is the one who helped someone and protect them from evil protects
them from harm. There is no necessity besides Allah you have. In other words, if Allah withhold
something good from you, no one can bring it to you. If Allah says something evil to you, no one can
stop it from reaching here. You have no one besides Allah. Why do you think this is being said? That
if a person he says that, you know there's nothing in the Quran, it doesn't make sense to me one day
		
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			one coin is given another day, another command is given, forget about it. Then such a person he is
choosing what failure for himself, utter destruction for himself because if a person turns away from
Allah, then who does he have? Nothing nobody. Then He is helpless. Then he is a complete failure.
When I recommend
		
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			Duni Lahemaa Willie well under siege, Allah says until the tuna or do you wish to read una ra Well
then irida intention to desire something the believers are being addressed, or all those people to
whom the Prophet sallallahu sallam was sent to or being addressed whether it is the believers or it
is the hidden the SATA, or it is the machine. All people are being addressed that do intend to, and
this Allu that you ask seen Hamza lamb so our question, what does question mean? What is the soil?
To ask someone for an explanation, something that they said doesn't make sense to you. So you ask
them a question, to clarify what they have said to you. And secondly, so Allah is also used for
		
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			demanding something. So first of all, question and secondly, demand. So do your wish to ask question
demand Rasulullah confirm your messenger Rasulullah seen lamb? Who is our messenger because Allah
says your messenger, who is he? Muhammad sallallahu alayhi wa sallam Do you wish to ask from Your
Messenger demand from him just as come as Suhaila Musa just as Musa al salaam was asked, who asked
too many questions. The money is for you, who demanded many things from him. The bunny is right
here. Are you planning to follow their actions? Are you planning to follow their footsteps?
		
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			In this verse, basically, we are being discouraged from asking too many questions or from making
demands. We see the wish the keen, they will demand a lot of things from the profit side of our
center. For example, they would say that we will never believe in you have the tough drala nominal
or Liam Bora. We will never believe in you until you cause a spring to gush forth from here, when
the spring will gush forth and we will know your profit. We will never believe in you until such and
such happens until such and such happens. As if the Prophet sallallahu sallam was the one who could
bring all the goodness in this world to them. They would ask him such questions they will make such
		
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			demands from him.
		
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			Similarly, we see that the you who they will come and ask a lot of questions from the Prophet
sallallahu Sallam just to test him just to see if he was really the Messenger of Allah saying what's
wrong with you? You intend to follow the same behavior like that as the bunny is trying before? The
way they made so many demands from Musa design the way they ask so many questions. Are you planning
to do the same thing? Don't do that. Because what was the fate of the Bani Israel eventually loss?
So if you follow their ways, you're going to end up in the same place the Bani Israel what kind of
questions Did they ask for Musa NESARA? We learned in the story of the call how they repeatedly said
		
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			older old Arabic older Hola, neuropathic. What kind of demands to the MC give me an example of the
demands that are made from Musala Sana Lemnos Mina laka. Turner, Allah chakra Hatton or Allah Hotjar
demand. So Allah says women yet about the real Crawfordville Eman whoever replaces whoever changes
Cofer instead of Eman yet but they'll bed Allah deal. What does that mean to change something to
replace one thing with another? So whoever replaces whoever changes Eman with Crawford, that he had
Eman he changes that with Cofer for katapola Sawa subfield. And in fact, he is straight from the
right way of Bala broad lamb lamb to go straight. So well. What does that mean? Seen? Well, yeah, to
		
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			be in the middle. And Sabine seen by lamb way, sir, ah, Seville the middle way. The middle way is
the correct way. For example, if you're going on a highway, there are many exits that come can take
you to the right or take you to the left. What is the right way? The middle way, if you want to get
to your destination, then you go straight. If you go right, and you go off, and you go left and you
go off there, are you on the right way. You're not on the right way anymore. So whoever goes for
disbelief after belief, whoever replaces a man with coffee, then such a person has gone astray.
Meaning that if you ask too many questions, eventually what's going to happen? You're going to lose
		
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			your faith and that's going to be replaced with what with Cofer, just as the Bani Israel. When they
asked too many questions, one after the other one, they made too many demands one after the other
eventually, what did we learn to mock us at kuruva calm, then their hearts became extremely hard,
that no matter what command was given, they didn't pay attention. They didn't care. No matter what
they were shown, it didn't have any impact on them. So in this verse, we see that we are being
discouraged from asking questions that are irrelevant, that are unnecessary, that instead of
benefiting us may harm us. In our religion, we haven't been told to not ask questions at all. No, we
		
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			have been encouraged to ask questions that have to do with our armor that are relevant that are
beneficial. For example, if you don't understand something in the Quran, what are you required to
do? Ask? We'll learn that though.
		
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			was a hobby who had only one problem, only one issue whose solution he could not find any traveled
all the way to Medina to ask the messenger what a lot isn't the answer to that one question. We have
been encouraged to ask questions that are relevant to what our actions, but something that is not
relevant to our actions, meaning we don't really have to do it, then we should avoid such questions.
Why? Because they can lead us astray. They can ruin our faith. They can destroy our Eman. For
example, if a person says, you know, you say that Allah is Able to all things atheists, they say
that you said that God is able to all things, can he create something that he cannot lift? Can he
		
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			create something that he cannot lift? What's the point of asking this question? What's the benefit?
Is it going to help you pray? Is it going to help you give charity? Is it going to help you be
truthful? Is it going to help you be honest? No, it doesn't have anything to do with your actions.
But asking this question, what is it going to do? It's going to ruin your ima, it's going to weaken
your faith, it's going to make you belittle faith. Because such questions, first of all, they don't
make any sense at all. And besides, they have nothing to do with our actions. Nothing at all. So a
person must stay away from such things. And these questions. Typically they come from who, those
		
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			people who have no faith, those people who have no fear of God. So stay away from such things. These
days outside happens whenever there's an interfaith dialogue. You're talking to somebody who is not
a Muslim, they may ask you some questions which don't matter. And they might make you doubtful. Like
recently, there was a person who kept on asking me, Where did the Prophet salallahu Salam make money
from?
		
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			Why you want to apply for the same job? You will make money the same way?
		
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			Honestly, what has that got to do with you? What's the point of asking such questions? What's the
benefit? The people who ask that question to come up with these apparently clever questions, you
know what they want, they want to make you doubtful. They're not settled themselves, and they want
to make you doubtful as well. So stay away from such things. Stay away. Always, whenever there's any
question at all asked about the Quran, about the messenger about anything of the shittier always
ask, is it going to help me do something? Is it going to help me be a better person is going to help
me improve? If it's not stay away? Why? Because it will lead to biller Hiraga will Islami Deena will
		
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			be Muhammad sallallahu alayhi wa sallam and every year, there are some matters of the unseen that we
do not know about, even if we investigate research throughout our lives, we cannot find the answers.
We cannot because he does not come anymore. So what are we to do except to Allah is our Lord
Muhammad Sallallahu Sallam as our messenger and as long as our deen. And this is what we will be
questioned about. If a non Muslim asks us such a question, what do we say? What kind of answers
should we give to them? What do you think? How would you answer them? Yes? We can ask them if it
benefits them. If you give them the answer, if the answer is actually going to met with them, we can
		
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			say God knows best. I think this is the best answer. And that's probably what I would say God knows
best. Because we have limited knowledge. We have limited abilities. If we go through all of the
books in this world to find an answer to a particular question, it's quite possible we never reach
there. Why? Because mankind ever discovered that. There are so many things of the unseen, that we
don't know about, for example, out there in the space in the universe, there's so many things. I
remember, I watched a video recently about this man. He's a scientist, and he was talking about
where we can do research to discover more things. Because apparently, it seems that we have
		
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			discovered everything of this world. But he said, there are so many things that we have not
discovered, what we know, is very less compared to when we don't know. So if this is the case with
physical, tangible things, then what about the intangible? What about the non physical? So just as
we accept that, yes, there are things out there. I do not know about how they function, how they
work, but yeah, I know that they're there. So similarly, when it comes to religion, when it comes to
faith, there may be many things that I don't quite understand, however, they're there. I saw a
picture recently, are these two twins who were in the womb of the mother? And one of them said, Do
		
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			you believe mother is there? We haven't seen her. I don't think she's there. We're inside the
mother. We haven't seen the mother. We can't prove there is a mother, given our limited ability. So
there is no mother. I don't believe in her. How foolish similary we are in this world. Our minds our
abilities. Our knowledge is very limited. If we say no
		
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			is no hereafter just because we cannot see it just because we cannot prove it physically, this has
been very foolish. So there are many matters of the unseen we don't know about and there's no need
to chase that. We should instead try to find out about those things that are relevant to our
actions. There are so many things we can learn to improve our manners, so many things we can learn
to improve our Salah. So many things we can do, but chip on He makes us focus on that which is not
beneficial. Just to make us worried and get us tangled in things that can waste our time and waste
our iman and waste our chakra. This is why Allah says we'll be at them for Dylan COFRA Bill Eman for
		
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			Kabbalah. Sava Seville, whoever will follow these questions and you know what's going to happen? He
has strayed from the right way. So seek Allah's protection. Whenever such questions come your way
and always remind yourself it'll lead to Billahi Rob back over this time Idina Wahby Muhammad
sallallahu alayhi wa sallam in a via listen to the recitation
		
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			long
		
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			to Santa
		
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			one
		
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			we, Dory Dona
		
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			was all on camera so moves
		
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			on me
		
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			to Swami Amen.
		
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			Surbhi
		
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			there was a scholar by the name of Imam shabby, and he was asked that if a person does not find
anything to break as fast What should he do? You know, what does take some sand and put it in your
mouth? Well do whatever you find, just put it in your mouth and Allah knows you can't find anything
right? So is that you know what? Take some sand put it in your mouth. So a person asked him Which
finger should I use? So he pointed to his pinky toe. Try to get some sand with that toe the smallest
toe and put it in your mouth. Use your sense. When it comes to worldly matters. We think we're the
most smartest people. We don't ask questions. When it comes to the religion we pretend as if we're
		
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			the most foolish people. Use a little bit of sense and ask Allah to guide you and you will find the
answers and those matters that have nothing to do with your actions and stay away from them.