Taimiyyah Zubair – Taleem al Quran 2012 – P01 015E Tafsir Al-Baqarah 102-103

			So when they learned magic What did they do? Allah says via Allah Munna so then they learned my you
fairy corner that which you found report that they would separate be through a banal Marie between
the man was OG and his wife. They would learn such magic through which they would cause separation
between who a husband and a wife. You have a record from federal court the field and the theater is
to create fuck between the two to separate the two. Remember, we learned the word for Arcana? Where
it for Arcana become Al Baqarah. What does Farakka mean to separate two things? So you first recall
that they would separate the heat through that magic banal Molly between the man was odd and his
		

			wife. Such magic through which they would cause divorce and separation between couples. Allah says
woman whom and they were not Billa Rena at all wants to harm blood Rena is a plural of the word
board from the letters board Ra Ra, Dora, what does the word mean? harm to cause loss? So they would
not at all harm be through it meaning through magic mean, hadn't any person in law except be isn't
Allah Who with the permission of Allah, even Hamza, they're known permission. What does it mean by
this? They learned magic, and they practice magic. And often imagine that the practice was what
causing division between families causing separation between a husband and a wife, dividing, cutting
		

			up relatives. And if you think about it, if the family unit is broken, what would be the state of
the rest of the society? If a husband and wife cannot tolerate each other? If they are cut off from
each other? Then what will be the state of the rest of the people? Will they be able to tolerate one
another? No. So when they affected the families, it shows that they affected the entire society.
Whatever magic they performed, it could only have an effect if Allah allowed it to happen. In other
words, if they practice magic, but if Allah did not allow for the effect to take place, that magic
would not have any effect whatsoever. But if Allah allowed for that magic to take an effect, then
		

			would that have an effect? Yes. So what is the choke that ultimately, no harm, no benefit can reach
a person unless and until who allows? Allah allows? A person may wonder, How could Allah allow that
someone should suffer? How could Allah allow that a family be broken up? You know, like, you see so
much injustice being committed today, innocent children are being treated in a way that even
criminals should not be treated. And you think about it, that Allah allows it to happen. So what
does it mean by that? Remember, one is what Allah allows to happen. And the other is what Allah
likes. What Allah wants should happen. There is a difference between the two. What Allah allows to
		

			happen, it doesn't necessarily mean that he likes it. Allah will allow good to happen, Allah will
allow back to happen. Why? Because this world is a test. For example, if a person wants to lie, he's
lying. Allah allows him to lie. He gives him the ability to lie. He lets him lie. Allah allowed him.
But who is the one who decided? Who was the one who wanted the person himself right now, because of
that decision that he made, should he not be held accountable? Should he not be punished? Of course,
but if a person wants to lie, Allah doesn't let him lie. Allah does not give him the ability to lie,
that as soon as he starts lying, his tongue freezes, then is there a test for him? No. For that
		

			person, there is no choice of choosing between good and bad. He doesn't have any choice between good
and bad, then he will only do good and ultimately there will be no reward, there will be no
punishment, do you get it? You are rewarded or punished for what for the choices that you make. And
Allah allows us to make our choices. So that in the hereafter we are rewarded or punished
accordingly. But it does not mean that if Allah has allowed us to do something, he really really
likes it. No, there is a huge difference between the two. You know, this is just like, if you have a
child and they are doing something wrong, and you've been telling them, please get off the chair. If
		

			you stand on the chair, you can fall and hurt yourself. They don't listen to you. You tell them they
don't listen to you. Some parents, what will they do? They will just pick up the child they will put
him on the floor. They will not give the child any choice. Some parents they will say you know what,
let him learn. Let him get onto the chair, let him fall and then he will learn. So if the child gets
hurt, and he's crying, can you say that the parents want them to get hurt? Can you say that
		

			How can you say that the parents are so evil? Look at this mother, she has no mercy for a child, she
wanted the child to fall and get hurt and cry. Would you say that? No, just because she allowed it
to happen, it doesn't mean that she likes it. So remember, this principle made us people say,
there's so much evil in this world. Allah likes it, How could Allah like all this evil to occur to
happen? No, never think like that. Allah has given us the freedom to choose. And that is where the
test is, and on the basis of that will be rewarded or punished in the hereafter. So what do we see
over here that the bunny is trying to practice magic however, they could not harm anyone except by
		

			the permission of Allah? Only if Allah allowed magic to have an effect it would have an effect. What
does it show that people are ultimately allowed to do whatever they want to but still who has
control over their actions? Allah subhanaw taala he can prevent their actions from having an effect
and he can also allow them to have an effect ultimately all authorities with who? Allah soprano so
when my homebuilder Dina and I had an Illa be isn't Allah with our Luna and they would learn notice
the word yet our Allah Muna This is different from you are ugly Muna, you're ugly Mona, they teach
you at Ala Moana, they learn so they would learn mailed over when what would harm them blah, blah,
		

			blah, when a and Pharaoh whom and it would not benefit them yen Pharaoh nonfat rain, they learn
something that harmed them and did not benefit them. What does it show? That magic only harms the
person, the one who practices it, it doesn't bring him any benefit. For example, a person is jealous
of the other. He got married to this woman, and I liked that woman, I want to marry her. Why did
this man marry her? So he's jealous? What does he want to do? He wants to harm that men. So what
does he do? He goes to magician performs magic. And that men, he ends up in a divorce with his wife.
So now that woman is not married anymore. Or for example, that woman dies because of the effect of
		

			that magic. At the end, will he have that woman know, even if he has her, she's going to be damaged,
she's not going to be the same. Her husband died. She's not going to be happy, she is going to be
depressed person for the rest of her life. Or she's not going to be the same as he wanted her to be.
Magic does not bring any benefit to a person.
		

			Recently, I learned about this woman who killed another woman because of jealousy. She killed her.
But at the end she did not get that man whom she wanted to marry or whom she liked. She satisfied
her anger, her jealousy, her frustration, but it did not bring her any benefit. So magic only brings
what harm to a person well and for whom it does not benefit a person at all. Neither in this world
nor in the hereafter. Allah says Welaka the only mu and certainly they knew that Lemonis thorough
who that surely whoever purchased it, the Bani Israel they knew that whoever purchased it purchased
magic, meaning whoever gave preference to it, whoever learned it practiced it. Then for this person
		

			man who he does not have fill Africa in the Hereafter, men color and he share. Color is from the
root lepers, Harlem cough. And HELOC is a share of goodness that a person has meaning something good
that a person has. So they knew that whoever practices magic you will have no share. Where in the
Hereafter, meaning you will have no reward in the hereafter his ultimate end is what Hellfire there
is no hope for him. Mariela, who fill ircad Ottoman holla How do you know this that if a person
practices magic, you will have nothing in the hereafter nor reward in the hereafter because the
angel stolen very clearly in the manner who fitna fella duck foot. When the angels made it clear to
		

			them, they knew that the effects of this magic are only detrimental. Well, a bit sad and surely how
bad man that would shut all this old behave for it and focus on themselves and forces florala naps
when they practice magic when they learned magic? What was the price that they paid for it? It was
there a hero? It was their success. When they practice magic, what did they give in exchange for it?
Their akhira themselves? Because they knew that a person who learns and practices magic you will
have no reward and the year after his ultimate end is hellfire. So Allah says well a bit somehow
shall be and for someone what a terrible thing they sold themselves for. Low Can We err on the moon
		

			if only they knew. If only they knew the price that they were paying? They would never ever have
purchased magic. They would never ever have practiced it. They would never have learned it. Because
a person who practices magic is ultimate end is what the hellfire, what a terrible price they paid.
Let's listen to the recitation.
		

			Then we'll go over the lessons
		

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			there are many things that we learn in this verse first of all, we see that the bunny is right you
they were very interested in learning magic in practicing magic. Instead of spending their time
learning the book of Allah practicing the book of Allah, they spent their time learning and
practicing what magic? If you compare the two there's such a huge difference between the two, the
book of Allah, when you learn it, what do you get benefit in this world in the accurate when you
practice it, what do you get good in this world and in the UK? There is only benefit nor loss. It's
a win win situation. On the other hand, when a person learns and practices magic, then what is he
		

			gaining? Only loss and what is he losing hundy gain. He's only losing, he's gaining nothing? Well I
and for whom it does not benefit them at all. So the bunny is right instead of being interested in
the book of Allah, what were they interested in? In magic? We have to ask ourselves as well. What
are we interested in? What am I interested in? Where's my mind? Am I interested in the book of
Allah? Or am I interested in Sabrina the Teenage Witch or Harry Potter, trying to figure out what
they did how they did and wanting the same. We have to see we have to check our hearts, the Bani
Israel because of this interest of theirs. You know what happened when the Prophet salallahu Salam
		

			came, instead of believing in him instead of following him? You know what they did, they actually
practiced magic to harm the Prophet sallallahu Sallam as well. There was a man by the name of libido
been a law firm, lobbied been a law firm. He was a Jewish man and he lived in Medina and he is the
one who practiced magic against the Prophet sallallahu Sallam as well to harm him.
		

			So imagine this interest of there's this desire of there's made them do such wrong things. Then we
also learned that performing magic this is one of the actions of the shale clean, because Allah says
Matlow shale clean, well, I can the shale clean aka photo, practicing magic learning it doing it
this is us action of the Shailene this does not befit the righteous servants of Allah. It does not
fit a person who is decent, a person who has any care or concern for himself or for others. Then we
also learned in this verse that learning magic teaching it what is it? It is Cowfish it is
disbelief, such disbelief that does not leave a person a believer anymore. Instead, he actually
		

			becomes a disbeliever by performing magic. Then we also learn in this verse that sometimes Allah
subhanaw taala facilitates act of disobedience for a person to test him that what does he do at that
time? Is the patient. Does he remain firm? Or does he follow his desires? Just as magic learning it
practicing it was made easy for the Bani Israel by the coming of those two angels. Then we also
learned in this verse that whenever you're giving something to the people, and if there's any risk
involved in it, then you should definitely inform them about it. This is out of what well wishing
out of sincerity to the people. Like the angels when they were teaching magic, they will tell the
		

			people the risk, you know, the risk is that you're committing and you don't want to do this.
Likewise, if you're giving something to someone, if you're selling something, and if there's some
risk, if there's something harmful about it, make sure you tell the other person otherwise they may
suffer. Can you think of an example
		

			So for example, whenever they sell cigarettes, they say it is detrimental for your health stay away,
but why you're setting it. So anyway, on a smaller level, you're giving something to another. For
example, you know that somebody has sensitivity to, let's say, nuts or dairy, and you know that
there is dairy in that food in the food that you're serving, and the person is coming and eating it.
What should you do with that, then it's their choice. Nevermind, tell them don't say it's their
choice. Tell them about the risks. Tell them about the harm that they could suffer if you really
care for them. If you really have well wishing for them, then we also learn in this verse about the
		

			grid effect of magic. Magic is a reality and it can definitely have a tremendous effect on people.
And what do we learn in this verse, separation between a husband and a wife. And we see that this is
something that is the most beloved to IBLEES he loves it, that a man and wife are separated. They
have discord, that dislike one another, to people who loved one another at a point. Now they hate
each other.
		

			This is what Emily's loves. And we learn in a hadith that is recorded in Sahih Muslim that IBLEES he
placed his his off his throne on water. And then what happens is that all of his shouting whom he
has dispatched to spread facade in the earth, all of them come to him. And they report to him of
what they have done of what they have accomplished. I caused this to happen, I caused that to
happen, I did this. And IBLEES says, You've done nothing, you've done nothing, you've done nothing.
And finally one of them comes up and he says, I did not leave him meaning I did not leave such and
such person until I caused separation between him and his wife. I was on his case, I did not leave
		

			him until you pronounced divorce on his wife, I did not leave her I kept coming to her until she
took divorce from her husband, until I separated between the husband and the wife. The Shaitan says
that, and Iblees you know what he does, he draws him very near to himself. And he says Neram how
excellent you are, what a good job you have done,
		

			what to say lawn like separation between a husband and wife. Because if a person is unhappy in this
relationship, and what will happen, it will affect him in the rest of his life. It will make him
miserable, it will make him unhappy, it will make him not trust other people. It's going to make him
doubtful of others doubtful of other people's intentions. And it's not going to leave him to have
any Huzhou or any concentration in his salah. It's going to distract him all the time.
		

			This is what IBLEES loves, and of the ways is using magic. Then we also learn in this verse, that
something can be very tremendous, very, very huge, but it can only have an effect only if Allah
Allah. If Allah does not allow that to happen, you know what it can never ever happen. So if you
have the protection of Allah, if you have the protection of Allah, then you know what, nobody in
this world can harm you. No one at all can cause any any loss to you, if you have the production of
Allah.
		

			We learn that the Prophet sallallahu sallam, he said to one of his companions that know that if the
entire people were together Together to harm you, they would not be able to do so. If they gather
together to harm you, but Allah does not want that you should be harmed then they can do nothing.
And on the other hand, if Allah wants to harm you and the entire mankind tries to save you, they
cannot save you at all. What am SASC Allah who be loaded in Fela cache if Allah if Allah in turn
some harm for you, the no one can remove that. And on the other hand, if Allah wants something good
for you, no one can take that away from you. People have this fear. I'm having a pain in my head.
		

			Maybe it's magic. My husband is not nice to me. Maybe this is magic. My mother in law is so evil to
me. Maybe this is magic. I just failed in my exams. Maybe this is magic. Plus my job. Maybe this is
magic. Please don't think that everything in this world is magic. And secondly, be a little strong.
Have trust in Allah be a confident, hacker Preston Allah know that if somebody tried to even harm
you, they cannot harm you unless Allah wants. So seek protection with who? Allah subhanaw taala and
this book that you're learning these days, yeah, kind of serene. What does it have supplications for
protection that you're supposed to read in the morning and in the evening to protect yourself
		

			against the evil of who people enjoy when people get afraid. And you know what they do? They start
doing the most silly things ever.
		

			But what is it that we're required to do? seek protection with who? Allah subhanaw taala go to the
one who can actually protect you go to the one who can actually save you rushed to him, give
yourself to him. If people think that somebody has performed magic on them, what do they do? They go
to other people who in turn perform magic to remove that magic. I don't know how that works. You do
magic to destroy that magic. It's like you have fire and you're trying to finish it by fire. It's
only going to increase. If you fight fire with fire, what's going to happen? It's only going to
increase. So the magic How is it eliminated? How was it finished? How is its effect gone? Only by
		

			the command of Allah. And to do that you have to go to Allah. You have to read His words, you have
to read his Quran. You have to read those statements that the prophets of Allah said and taught us,
not the statements that people have made up themselves.
		

			Read your earth, God in the morning in the evening at night, and inshallah Nothing can harm you. And
if something does harm you, then know that it was by the permission of Allah subhanaw taala. He
allowed it to happen, and only he can take it away. So continue reading, continue reading, continue
giving yourself in Allah's protection. Then we also learned in this verse, that a person must always
always turn to Allah, whenever he suffers, even the smallest of things, anything evil, anything bad
happens by the permission of who Allah spangled even if you stub your toe, even if you got your nail
in a way that your fingers hurting, the smallest of things that can happen and can cause you harm.
		

			You know what they have happened at whose permission, Allah's Pilate artist permission from the
smallest of the biggest, so only who can remove that, Allah. This is why you will see that the
Companions they will even turn to Allah at a time when their shoeless would break. Can you imagine
your shoelace? If it breaks? Or what do we do generally, oh, I'm never going to the store again. I'm
never buying anything from them again. We show frustration. We say words of impatience. But these
are the times when we are to turn to Allah, because of he has put us into that problem. He can also
take us out of it. And you will experience it yourself that sometimes it happens that you are in a
		

			problem you're suffering and you turn to Allah and Allah takes care of you immediately. Immediately.
I'll share an experience with you. Last week, I came to the Institute and I was busy feeding my son,
you know, breakfast and getting ready and everything. I came to all of that. And I realized I didn't
have breakfast, I forgot to have breakfast. I gave lunch to my husband, I gave breakfast everything
but I actually forgot to eat. I walked in and the sister she goes, you want some tea? I'm like,
sure. She brought me a cup of pink tea. How rare is that? It's quite rare. And then she got me a
sandwich. She brought me breakfast. And at that time, you know, I knew that I don't have time to go
		

			to the cafeteria and you know, get some food or whatever. I just had to get to work immediately. I
just turned to Allah Allah I'm hungry and the food just came to me. If at that time I start
complaining, you don't want children, man they consume you like anything. And if I start
complaining, why did I say they were going to teach on the weekends? What was I thinking? Is it
going to get me anywhere? No. But if I turn to Allah, can Allah help me? Yes, he can.
		

			So anything you suffer from the smallest to the biggest turn to Allah. Don't look at people don't
start complaining. Don't get frustrated. Turn to the one who provides you turn to the one who can
truly take care of you the way that nobody can. Who knows your needs the way nobody else does. Who
sees you in difficulty the way nobody else does. Only he can save you so turn to Him in every
problem in every situation. Never think that a problem is too little to show to Allah. You know, we
think that only if we have big problems we will turn to Allah. No, even for the smallest of things.
Turn to Allah. Ask him because it has happened by his armor and it will go away by his own. Then we
		

			also learned in this verse that the one who learns magic, the one who practices magic that he only
gets what harm and no benefit whatsoever. So this is something that a person must always always stay
away from no matter how tempting it may be. And then we also learn in this verse that a person who
is knowledgeable is the one who benefits from his knowledge. If you read this verse, we learn that
one other Alamo Lemonis Thoreau, whomever will fill up your ottoman holla they knew that a person
who does magic will have no share in the Hereafter, and then will a bit smasher OB and resume low
candle Yarlung moon if only they
		

			Did they not know? They knew? Then why does Allah say if only they knew, because they did not
benefit from their knowledge? They did what an ignorant person does. So a person can only be
declared a knowledgeable person when he benefits from the knowledge that he has. If a person does
not benefit from that knowledge, then what is he ignorant, then he doesn't know. Because if he knew
he would have used that information, if he didn't use it, it's as though he doesn't know. So his
level and the level of an ignorant person is the same. So if we want to be considered a handler in
the pupil of knowledge, then what should we start doing? Acting on the knowledge that we have?
		

			Because if we don't act on it, it says though we are ignorant, it says though we know nothing. Next
verse. Well, lo and behold, if only they believed what the cow and they adopted the qua if only they
believed were in their hearts what taco and they had Taco were on their limbs. They had faith in
their hearts and under lambs. What did they do? They had taqwa. What does it mean by that? The Quran
limbs? What is the core? The core is to do what Allah wants you to do and stay away from what Allah
does not like. This is how you take a shield against the punishment of Allah. This is how you
protect yourself. So allow unknown Amma know what taco if they believed in their hearts and they
		

			adopted the aquamarine they practice the Aqua. People say yeah, I have a lot of the coin, my heart
but the coin is actually practiced. So if they believed in Allah and stayed away from what Allah
forbid. And what is that magic? Llama through Bhutan? Surely a great reward. Men are in the lab from
Allah. Hi, you're on much better. Low Can We are in a moon if only they knew Matoba is from the root
letters, sir. Well, so well. Have you heard of the word throw up? What does it mean? Reward?
Literally the word means to return. And so Wow, reward? What is it, that your actions are returned
to you? The action that you have done, it's recompense its reward is given to you. So if they had
		

			believed, and if they had the Aqua, then surely the reward that is from Allah would have been much
better if they had stayed away from magic. And if they had turned to the book of Allah, then the
reward that they would gain because of that would be much better locanto Urine award, meaning
instead of choosing magic, if they had chosen the book of Allah, that would have been much, much
more beneficial for them. Because when they learned and practiced magic, they only harmed
themselves. And if they had turned to the book of Allah learned and practiced there, then they would
have only benefited themselves if only they knew. I want you to notice something Minar in Dilla, the
		

			reward lemma so button Minar in the law reward that is from a VA. It's understood that only Allah is
the One who can give you reward in the Athleta, who else can give reward, but Allah? No one can,
because only he is merely Chioma Dean, then why is it said Lama su Bertha men in the laowai, as is
being emphasized? For two reasons. First of all, when Allah says that reward is from Him, then it
shows that that reward is not ordinary, it is something huge, it is something great. Because
something that comes from the one who is very great, is definitely great. If someone who is very
wealthy, if they give a gift to someone, what kind of a gift would that be? Something very cheap
		

			from the dollar store. Would you expect that know somebody who is very wealthy, you expect that the
gifts that they give will also be very expensive? Isn't that expected? Isn't that what you match?
That's what you think. So similarly, if a reward is coming from a law, who is allowed to leave the
greatest than what can you think about that reward? What do you think about that reward? If Allah
the greatest one is rewarding, someone using that reward will be ordinary, you think it will be very
small? No.
		

			It's going to be the best thing that that person can ever have. The best thing because what comes
from our lien is also rally. Secondly, the second benefit of saying men are in the law is that it is
confirmed. Because if Allah says that he will give something or he will do something, then what do
we learn that Allah lay up for me? He does not go against his promise. If somebody else tells you,
you do this, I will give you your award. I'll give you this in return. They're human being right.
It's quite possible they change their mind or they're unable to fulfill their promise. But if Allah
has promised you reward than Allah will fulfill His Word, He will fulfill his promise. So in other
		

			words, that reward is guaranteed
		

			IID what's the first benefit, that that reward is great? And secondly, that that reward is
guaranteed. So in any situation, if a person has the choice to either obey Allah or do something
different than what should you opt for obeying Allah? Why? Because Lama su bateau Minar in the law,
he Koran it's much better, much better than what this world and everything in it, this world and
everything in it. Because well, Accra to Chiron, whoever called the hereafter is much better and
it's everlasting. And this dunya it is Pauline. It has very little in quantity and also in its
duration. So everything in this world any benefit of this world is less compared to their award that
		

			Allah subhanaw taala can give. Let's listen to the recitation one
		

			double lemma
		

			the
		

			low gun we are
		

			s&m Allah. So we'd like to share their reflection, or the reflection of your partner. Maybe your
partner had such an awesome reflection you were like, mashallah, that's so good. So anyone
		

			saw Well,
		

			last week, I went to the El Corte class, the victorious one prophet saw you I saw them. So after
this class, I ran to downtown right away. So like, I had no food, I had no nothing to eat on my way.
And I had no money to buy food. And I was already late for the lecture. So I turned to Allah and I
said, y'all lug provide me with some food. I'm so hungry during the lecture, and I can't
concentrate. So the next minute, my friend without my permission without even telling me, she went,
she got me a bagel and a coffee. So I say y'all, well, like Hamdulillah you know, I turned to Allah.
And the next minute, it was right beside me. So I think that's the reflection that I learned today
		

			that if you turn to Allah, anything can happen if he allows it. Anyone else?
		

			When you love or desire sin, Allah facility that's in order to test you. So in this store, there's
music and then if you guys like music, there's a choice. Um, you guys can either plug your ear and
come out or stay there and listen, you have choices, you can make them same thing for TV, you have
the TV at home, either you could turn it off, ignore it, go away, go to the other room, if somebody
else is watching, and they don't believe that, oh, no, I have to watch my TV show. And you know,
it's going to waste your time you could leave or you could just turn it off. It's up to you. You
make those choices. Inshallah sister Sonica. I just want to share an incident that happened to me
		

			last year, last year, my husband and I, we got separated. And it was very new. And you know, I
didn't know what to do. I was going through a lot of difficulties. And one day I had an accident,
and the person who hit my car, he ran away. And I didn't know what to do because the car was in my
husband's name. And it was his insurance. I was just sitting there the parking lot and I was crying.
I didn't know I couldn't call the cops. And I just pray to Allah that Allah please help me. What do
I do? And right away, it was amazing. It was like my phone rang. And it was a very old friend of
mine who had a wide hadn't even met for very long. And when I knew her, that friend was divorced,
		

			and she told me that she got remarried. And her husband was a car mechanic. And she told me to come
to her place. And her place was near to where I had the accident. I went there and her husband got
my car fixed. And you know, for two days, I didn't have my car, I wouldn't have had my car because
of it getting fixed. And I you know, I needed it because I had to go to lawyer and I had to go to
other places. And I said What will I do without my car. So my that friend of mine, she went to her
neighbor, and actually that friend was becoming my friend because I was her neighbor. So that new
family who moved into the apartment where I used to live, they just bought a new car so their old
		

			car was sitting there and she talked to them and then that person brought me the key and gave it to
me that sister drive this for two days and I didn't even know what happened like you know, I was
crying an hour earlier and an hour later all my problems were solved. You know from Allah subhanho
wa Taala so that was something really amazing that I wanted to share Subhanak Allah who will be
handy Kenisha to Allah ilaha illa Anta the stuff we look at one or two we like I said, I'm really
cool Morocco to Allah Hebrew