Taimiyyah Zubair – Taleem al Quran 2012 – P01 004C Word Analysis and Tafsir Al-Baqarah 11-13
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The speakers discuss the concept of "facade fill up" and how it can lead to disorder and negative behavior. They also touch on the use of "has been" in various context, including a statement about a woman trying to sell something, the use of "has been" in a negative way, and the concept of "fit." They emphasize the importance of understanding and embracing Islam to achieve success in politics. The segment also touches on the topic of pride and arrogance in believers and how they are described as lazy and lazy.
AI: Summary ©
Now, before we continue with of Syria, I would like you all to listen to the recitation very, very carefully. Now, how are you going to listen? Pick up your most have hold it in your hands. Have a pencil with you as well. And as you hear the recitation follow, can you do that? And we will listen to the recitation from the beginning from Surah Fatiha. Okay. And before that, remember the rule when we listen to the recitation, how do we listen silently and also with attention? Our older biller him in a che bong and one Jean Bismillah
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lame in a ship. I know Jean Bismillah al Rahman al Rahim. Did you notice something in the listening of these verses that the muffler hone them with the
See how many verses are revealed about them? Around five? The caffeine Alladhina Cafaro? How many to and about them when I 15? How many? So far we have learned in this lesson eight, but the following verses are also about whenever clean. Isn't that amazing that for believers, those who submit few verses for disbelievers only two, but from an African so many, why so many, because the matter of hypocrisy is very complicated, in the sense that people don't get it easily. A person may have the traits of a hypocrite and he may not even realize. So Allah subhanaw taala has, as though opened it up very clearly in these verses for us, so that we take warning, and we reflect on ourselves and if
we have any of these traits we should strive are to get rid of them. So let's study these verses. And the next style Allah subhanaw taala says we're either p&l or home and when it is set to them, when it is set to who do the hypocrites what is that to them love to see do fill early do not do facade in the earth. What is their response follow in nama national, mostly whom they say we are but reformers we're actually setting things right. Now this word lair to see do do not do facade law to seduce from the root that was first seen that from the word facade and facade is when something goes bad when something decays, like for example, you have food, it's been sitting there for a very, very
long time. After some time, when you check what's going to happen,
the color is going to be bad, the smell is going to be bad, the taste is going to be bad, it will have fungus most probably right. So that is facade. It's gone bad, it has decayed. This is what facade is. So when whenever Pina told led to FSI do fill up. Now the question is, what does it mean by facade fill up? Do not do facade in the earth, facade fill Earth, decay in the earth corruption in the earth disorder in the earth? How is that done? That is done by committing Milesi by disobedience to Allah subhanaw taala.
When a person disobeyed Allah, then what is he doing? He's doing facade fill or every sin? What does it lead to disorder and good deeds? What do they lead to order? For example, lying? Is it a sin? Is it a sin? Yes, it is. What does it lead to? Corruption or rectitude, corruption disorder. Like for example, if you're lying to a child, you're teaching him it's okay to lie. You're lying to him will lead him to lying many, many times, will lead him to breaking promises, will lead him to say what he doesn't actually mean will lead him to be treacherous to be deceitful. So sins, what do they lead to? facade, they lead to disorder. So facade, Phil all is done how by committing sins when a person
is committing sins, and facade fill or lead to FSI do fill in the earth doesn't mean in the earth, doesn't mean in the earth deep in the earth. Know what it means is amongst the people of the earth or on the physical earth, there are two meanings of facade fill up. One is amongst the little art, people of the earth, those who live on the earth, for example, by lying, cheating, deceiving others breaking promises. This is what spreading disorder amongst people, because you're encouraging bad behavior. You're encouraging deceit, facade fill earth, then people are not able to trust each other families break apart. There are problems between a husband and wife there are problems between
parents and children. Where does it start from sitting, lying, cheating? Similarly, people cannot trust the government's people cannot trust those whom they're dealing with. So facade fill out first is amongst the dwellers of the earth. And this is done how by disobedience to Allah subhanaw taala. The second type of facade fill out is committing facade, meaning physical facade in the earth itself. How, like, for example, when people become very sinful, then Allah subhanaw taala sends us punishment on them. For instance, we learn about the people of their own, the people of their own were the disobedient to their messenger Musa Salam, yes, they were, they broke their promises with
him so many times fit our own and his people would say to Musa Lisanna, pray to your God, that he should remove this problem from us and when this will happen, we will believe but when the problem will be lifted, they would not believe and when they would not believe eventually what would happen, another punishment would come, another great calamity would come. Allah says in surah Arafa 130 that will occur the Ohana Allah fear I want to be seen when Asimina thermadata I love me at the karoun that we certainly sees the people of their own with years of famine, years and years of famine and a deficiency in fruits that whatever they grew
did not produce much that perhaps they would be reminded. So, when we see problems like for example earthquakes, or for example, drought, or floods, right physical issues, physical disasters, calamities on the earth, this is a result of what our sins so at these times what should we do repent to Allah do is to fall, facade will others also like for example, killing people?
Pollution? What is this? Isn't that facade isn't it? Its facade. When we throw garbage on the street, instead of throwing it in the garbage can What are we doing?
Facade fill earth when we're being selfish, that we don't care about the Earth. We don't care about the atmosphere. We don't care about the environment, and we just want to fulfill our desires. Then what are we doing facade fill art?
So the hypocrites what do they do facade fill out? they disobeyed Allah. And as a result, they create disorder in the earth, and they create disorder amongst the people of the earth led to FSI to fill out when they're told don't do this. What do they say? pallu. They say in the mana Muslim horn. We're not doing facade. We're actually doing good stuff. We're mostly Hune Muslim owners deplore love, Muslim, and Muslim is one who does Islam from the root at Assad Lam ha. And what is Islam? Islam is to put things right when things have gone bad. So facade to corrupt things, to spoil things to ruin things is law to fix things. When things have gone bad, you fix them, you set them right,
you solve the problem. So they say in the man animus Lee horn. So when they're told, Don't lie, don't cheat, don't deceive. Then what did they say? No, we're actually spreading peace. We're actually doing good things. For example, facade has all this work since
the river, taking River or taking interest. Is there any difference of opinion whether it's halal or haram?
No, it's clearly haram because Allah subhanaw taala has clearly said in the Quran, waha Rama Riba, Allah has forbidden the Riba, Allah has forbidden made haram, the consumption of interest, but the people who are involved in consuming interest, even if they're Muslim, when they're told don't do this, this is wrong. What do they say? We're doing it for a good reason.
But what's the explanation? We're doing for a good reason? Like for example, you know, why should I spend my money on rent all my life, I'd rather spend it on a mortgage, even though I don't need a house, I'd rather spend all this money on a mortgage. When they're told don't do this. They're told in the manner mostly home, we're doing Islam. We see that either this statement in the magnanimously home this is because the hypocrites don't get it, or they are lying. Why do they say in a manner and mostly one, either they are deceived, they don't get it that what they're actually doing is wrong. Or they're annoying? Allah subhanaw taala says about them, Allah unquestionably, What is Allah this
has helped them B, then B is for warning in order to alert the listener, Allah. Unquestionably, there is no doubt about this. And Allah this is also said at the beginning of a sentence to show the authenticity the truthfulness of what is mentioned afterwards. So and where does it come? At the beginning of a sentence, why? To show to prove the authenticity, the truthfulness of what is mentioned afterwards? So Allah says, Allah unquestionably, there's no doubt about this. This is a reality. What is the reality that in the home indeed they who are the hypocrites, what are they hormone move say doing? It is there who are mostly doing it is there who are the corrupters with
saloon for a laugh, move said they're the ones who spread corruption, what I can lay your shirt on, but they don't perceive they don't even realize what does it mean by a Schroon? Yes, Schroon is from she nine, shrewd and shrewd is to perceive to realize something to understand something. And this is from the word sharp shot is used for hair. If you think about it, hair is very fine, very thin. Isn't it's a hair, very fine, very thin. Sometimes it's in your food and you don't even realize until you actually pick up you know, a spoon or something and you see it dangling down. It's very fine. It's very thin. You don't even see it sometimes. So shrewd is to understand the fine matters
of something to realize to perceive the reality of something. But the hypocrites lie your shirt on they don't understand they don't get it. They don't realize what I Kilauea Sharon. What do we learn from these verses?
What do we learn from these verses? That NIFA hypocrisy is it facade. Phil Oh,
Why is it facade fill up? Yes, it is NIFA up is a part of facade fill up. Because NIFA involves what many signs such as lying such as deceiving, such as cheating, breaking promises. This is what facade fill.
Another important thing that we learned from these verses is that hypocrisy NEFA blinds a person, to the extent that he thinks his bad deeds are actually is good deeds. NIFA blinds a person so much so that he thinks his bad actions are actually his good actions. He doesn't realize that he's disobeying Allah, he thinks that he's doing something very good. This is something very, very dangerous. Because if a person is doing something bad thinking that he's doing something good, is he going to end up harming himself? Yes, he is. For example, if a person is putting some harmful chemical, thinking it to be something very beneficial for health into their food, are they going to
harm themselves? Yes, they are. It's a harmful chemical, it can kill you, but you think it's very good for you. And if you put it in your food and you eat it, it's gonna kill you. So it's very, very harmful. Similarly, if a person is doing something bad in this dunya, and he thinks he's doing good, what's going to happen on the Day of Judgment? He's going to have a whole lot of deeds, which he thought were actually very good, but he's going to find out at that time that this was all a waste of time. This was all acts of disobedience to Allah subhanaw taala. Allah says in surah, Taka halfaya 103 Paul held on a be open Bill ocarina Arma. Allah say, shall we inform you about the worst
losers when it comes to deeds? People who are suffering great loss when it comes to their actions? Meaning they're doing something but the only thing that they're getting out of it is loss? Who are they a Lavina? Melissa, are you home Phil hire Teutonia. It is those people who care whose effort whose endeavor has gotten lost in this worldly life, meaning whatever they did, only made it up to this dunya meaning their actions did not make it to the hereafter, well, whom you are saguna, under whom your sooner sooner, and they think that whatever they're doing is very good. They think that what they're doing is very good, whereas in reality, what they're doing is evil.
It's the same. So we have to become very careful that whatever we are doing, what is it? Is it something good? Or is it something bad, and what is good and what is bad, according to our standards, according to standards of people, isn't, what is good, what is bad, according to the standards of Allah subhanaw taala. What Allah says is good is in reality, good on what Allah said is bad, is in reality bad. So the hypocrite does not see that he does not see what Allah has commanded to be good. He doesn't see any benefit in it. He doesn't see any good in it. And whatever Allah is forbidden, he finds good things in it, which is why he wants to do it. So Allah in the home woman of
Sedona, well, Akela, Sharon, they don't even realize
another very important thing that we learned from these verses is that a person who is not a true believer, a person who is not a sincere believer, than his vision, his intelligence is deficient, in the sense that he thinks that something bad is good. Whereas in reality, it is bad. Who will see as bad as bad, a believer, and who sees bad as good? Someone other than a believer? Because if you think about it, who is the creator of the heavens and the earth? Allah subhanaw taala? Who is the one who knows everything about the heavens and the earth? Allah subhanaw taala? Who is the most wise? Allah who is the most just Allah? Isn't that very obvious? It is obvious how through the
creation that is around us. For example, if you look at how Allah subhanaw taala has made our bodies
that we need food, and he has provided that food for us in so many different ways,
water, liquid in so many different fruits and vegetables that we eat. If you look at how the water cycle is how the rain comes in how the plants grow out, is that amazing? Doesn't that show justice and balance and knowledge that every creature on the earth there is a means of life for it in this earth. We don't have to go to space to get fresh air. We don't have to go to space to get food for ourselves. Everything is in the earth. Similarly, different creatures, different animals, whatever is within their ability. There is their provision. They're able to get it with that ability. They don't have to do something extra in order to get what they need. All of this the creation around us
what does that show the justice of Allah the knowledge of a
Not the Mercy of Allah, the greatness of Allah, the supremacy of Allah in every respect. So think about it. Allah is the One who is so just that he causes rain to fall down for us. We don't have to call the rain. Right? He has created so many reflex actions within our bodies that we don't have to think every time we breathe. Think about it, the one who is so just Will he ever give a command? That is not good? Will he ever tell us to do something that's not good for us? Not possible. Everything that Allah has commanded to us is in reality, good for us. And everything that Allah has forbidden for us is in reality, that for us, so a believer, when he looks at the commands of Allah,
He sees only good because he knows that Allah is the One who is most knowledgeable, most just but someone other than the believer, what does he say? No, but if you wear hijab, you will suffer this and this problem. And if you eat only halal and you don't eat pork, then you will have this in this problem. If you don't consume River, then you will have this in this problem, list of problems, list of the cons of doing that which Allah has commanded. And a list of pros of doing that which Allah has forbidden. So we see that a believer is right in his thinking and someone other than the believers twisted in his thinking. He doesn't think right. He's perverted in his thinking. So what
is it that fixes our thinking? That puts things in perspective for us? Iman, submission to Allah. A hypocrite does not have that advantage. You tell him don't do facade. He says I'm doing good. He doesn't even see the evil of his actions. Allah in the home hormone of Sedona when Akela Scharoun they don't even get it. They don't even perceive that Allah subhanaw taala says we're either keen on a home and when it is said to them, I mean, you have Eman? Um, you know from the word Eman. Believe how karma just as an ER nurse just as the rest of the people have believed.
You should also believe as the rest of the people have believed.
The word coma is a combination of current and MA and this letter calf, this calf is known as calf off there should be meaning it's used to show resemblance. So believe just as the rest of the people have believed. Who does anass refer to the rest of the people. It refers to the believers, especially in the context of these very verses, it refers to the companions of the Prophet sallallahu sallam. Remember the background of these verses? When were they revealed when the Prophet saw a lot of Sena migrated from Mecca to Medina, there were many people who embraced Islam, just to gain the benefits of being a Muslim. They believe just to gain the benefits of being Muslim. So a
nurse refers to the true believers as sincere believers. So the hypocrites who on the surface claim to be believers when they're told believe, as the people have believed, and remember, Iman is not just about saying I'm a believer, but it's about doing something to show that you're a believer. So when they're told me no, come on a nurse your Eman should be the same as their email that just says they're praying, you are praying just as they're sacrificing in the way of Allah you are also sacrificing Carlu they say, I know Minoo Shall we believe karma? I'm gonna sue for her like these foolish people have believed. You want us to believe as these foolish people have believed? So in
other words, the hypocrites called the believers foolish. Come on, I'm on a sofa. So for her is the plural of Sophie. And Sophie is from the root letter scene for her sofa is the Muslim the main word, the now sofa is foolishness, stupidity. And literally the words are for her, it means to be light. What does it mean to be light to not have any weight? For example, it is that the sofa theory has sheduled that the wind goes the trees to bend it causes the trees to sway back and forth. When can that happen to a tree, when that tree is not strong and firm. So when something is very light, light in weight, light in its firmness, light in its balance, then what happens? It is described as Sufi.
Now a person who is not strong in his knowledge, not strong in his understanding, then who is he foolish, isn't it? Because he is easily convinced. For example, if there is a person who is very knowledgeable about you know eating healthy eating good stuff, no matter how much you convince them, just have a sip of coke. Come on Just once it will they have it no matter how much you tell them when or how much you try to convince them. If they're firm that they're going to be eating healthy. They're not going to drink it. But if on the other hand, a person is shaky for the I know you're supposed to
Eat healthy but you know, doesn't matter. So if you tell him have the soda, he won't mind. It's very easy to convince them. It's very easy to uproot them. Why? Because they're light. They're not firm. They're not strong. So who are so fat foolish people who are so fat? Those people who are very impressionable people who get convinced very easily, people who are not firm in what they're doing, so anyone can make them do whatever they want. Foolish. Now, the question is, why is it that the hypocrites called the believer sofa?
Why do you think so?
Why would a hypocrite describe a believer as a foolish person? Have you ever heard somebody saying, if I put our heads up, I'm gonna look foolish.
I don't want to look silly.
You see, the thing is that this dean of ours, this religion of ours, it requires us to do something.
And many times, we have to do something that is different from the rest of the society. Many times we have to do something in which we suffer with regards to worldly benefits. Many times it requires us to do something which goes against our desires. For example, if you have to put on the hijab,
you go to school, nobody else is wearing it, you're the only one wearing it, everybody's showing off their hair. And there you are covering your hair.
You're doing something very different. Everybody's eating whatever they want. And there you are looking like a fool asking about the ingredients and everything. Is there any alcohol in this art, any meat products, and this, nobody cares, but you care. And when you do something different, you appear to be a fool to some people. When people find out, you know, for example, you're not going to take interest. And as a result, you're going to perhaps live in a rented property, or perhaps you're going to wait on going to school because you want to have enough money to pay for your school, they think you're being foolish, because you are losing out in the dunya. You are suffering with regards
to your dunya I remember when I got married, it had been a year or two after we got married. And my husband and I, we were at a particular store and this woman came up to us and she was trying to sell us something. And she thought we were just friends, because we appear to be very young, obviously. So she thought we were just friends. And you know, we'd refer to one another as husband and wife or something in the conversation is that you guys are married. Seriously, why are you married? You know, you're young, enjoy yourselves. Why would you tie yourself up in a relationship, you know, like this and be responsible for one another? Why are you made, she literally thought we were
foolish to be married at this age. Once I went for a haircut, and I got my hair all nicely done. And as I was walking out, I put on my hijab, and the hairdresser was looking at me in shock. You got your hair done. And now you're going to cover your hair. You're going to cover your hair. How foolish is that? This is what people think. But is this true? That if a person sacrifices for the deen he is being foolish? No, he's not being foolish. Because this dunya is the place of work. It's the place of test, whereas enjoyment in the hereafter. The foolish is the one who goes for temporary benefit sacrificing eternal enjoyment. That person is foolish, foolish is the one who does not delay
gratification. He wants immediate gratification. So Allah Subhana Allah says Allah unquestionably, there is no doubt about this, that in the home homos sofa it is the hypocrites who are the foolish. It's not the believers who are foolish when I can lay on a moon but they don't even know what do they not know that they are foolish.
They don't even know that they're actually foolish. What do we learn from this verse? We learn many lessons, the beginning of the IRP Dakila home, Amina will come to Amman, a nurse, when they're invited to do something good. What do they say? I'm not going to do it. I'm not going to do what the foolish people are doing. What does it show that a hypocrite does not benefit from the call to face? When a hypocrite is invited to something good, he does not benefit from that invitation. He is invited do something good, believe, obey. And he thinks he will be foolish therefore he says I'm not going to do it. Secondly, we also see that a hypocrite does not like the call to Dean. He does not
like the dean. He thinks Dean to be foolish, the people of Dean to be foolish. He does not like to talk about Allah. He doesn't like to talk about the Quran. He doesn't like to talk about salah and deen and all of this stuff. He doesn't like it doesn't have any interest in it. He thinks all of this to be foolishness. He thinks all of this to be stupidity, that you've got to be a fool to cover your
head in this country, you've got to be a fool to pray. You've got to be a fool to study the Quran. This is what the hypocrite thinks. The hypocrite also thinks that a believer is foolish. Why? Because a believer accepts everything that Allah has commanded. So you're so light, that you get easily convinced. Just because it's written in the Quran doesn't mean you have to do it. This is what a hypocrite thinks. So what do we learn that a hypocrite does not like the deen he considers a theme to be bullish and the people of the interview foolish as well. And here we need to check ourselves that if we are asked to do something good if we are asked to do something good, like, for
example, we're sitting on the computer. Somebody reminds us it's time for Salah do we get irritated? Why are you telling me in our heads, mind your own business? A believer is not like that. When a believer is told to do something good. He does it. He doesn't get annoyed. He doesn't get irritated.
He doesn't think if he is going to do what Allah says towns are the ones to do. It's going to be a waste of time. No. You know, it's amazing how Chalon corrupts our thinking so much that we think praying Salah and spending 10 minutes on salah is a waste of time, it's gonna take so much time and spending half an hour just reading other people's tweets. It's not a problem, isn't it? Or spending hours on YouTube going from one video to the other. Not a problem. 10 minutes for Salah, oh my God, who is being foolish then who is being foolish, the hypocrite is being foolish, right? Then we also learn desire that a hypocrite thinks very highly of himself. He thinks that he is the best and
everyone else do not have any intelligence. Everyone else is silly. They're all foolish. He thinks very, very highly of himself. He thinks he's very intelligent. He thinks he's very smart. He's very educated. He's very progressive. And the rest of the people they're so backwards. You know, sometimes it's a habit of some people that they're looking down in every single person. I'm the best because I'm studying this and look at her. She's studying psychology. What is she going to do with it? You know, I am getting a Bachelors of Science and she has a Bachelors of Arts.
This is what people do, isn't it? Oh, my hijab looks the best over here. Look at her her job and I don't even coordinate with each other. This is what looking down on other people. Or no me. No, come on. I'm gonna sue for her. I am the best and everybody else sufa. Who thinks like this? Who thinks like this? A hypocrite. A believer is a humble person. And a hypocrite is an arrogant person. He thinks he is the best. Whereas in reality, he is the worst. Because where will a hypocrite be in then when I feel clean? If it doesn't kill a smelly winner now in the lowest level of hellfire? Isn't it amazing. He thinks he's at the top, whereas in reality, he's at the bottom. And this
reflects the foolishness of a hypocrite. Then we also learn from this idea about the arrogance of hypocrites. Where they say a note minimal comma, I'm gonna sofa, shall we believe like the foolish have believed? Who would say this person was very arrogant in his heart, who thinks very highly of himself. So arrogance is something that cannot be a believer he submits he is submissive. Then we also learn in the cya that believers are described as
so for her by people.
And this is not something new. So if somebody has a good laugh, looking at your niqab, or somebody has a good laugh, looking at your hijab, or has a good laugh, looking at you, you know doing something of your deen, then don't feel bad. Why? Because this has been the way from the very beginning. The prophets of Allah. Were they appreciated and praised by people where they know not always, in fact, most of the time, what were they called? Either liars, or they were called magicians. soothsayers isn't a tool, or that the gods of the people had done something evil to them, isn't it so? And today, if the believers are called foolish, this is not something new. Allah in the
home homos sofa Oh, Allah Killa Jana moon, then we also learn this idea that a person who does not believe like the Prophet salatu salam and the Sahaba believed is in fact foolish, because a Nasser refers to the companions of the Prophet sallallahu. So a person who does not have the same Eman like that of the Prophet salallahu Salam, like that of the Sahaba then that person is foolish.
Allah Subhana Allah says in surah baqarah I 130 that will make your verbal or miletti Ibrahima 11. Sufi Hanif sir who would turn away from the religion of Ibrahim right Islam except for the one who is foolish. And this leads us to the next point which is that a person who believes the way the Prophet saw a lot of suitability the way the Companions believed, then that person is truly intelligent than that person is truly smart. He
He is making the best choice. Because those who don't believe like the Prophet and the Companions believed, then how is he foolish? How is he foolish? A person who does not believe the way the Prophet believed the way companions believed? How is he foolish? That's my question to you. He's not following the deen. And when he's not following the deen, where's he going to suffer for eternity in the hereafter. So he's preferring the dunya over the clock, where dunya is temporary, and Accra is eternal. And the person who believes where the prophet saw a lot of sudden believed the way the Companions believed, then he's intelligent, he is smart, he is clever how, because he's making the
best choice that even if he suffers, even if you have to sacrifice with regards to his dunya, he has an eternity of enjoyment awaiting him. That's a very clever move. That's a very smart move. You know, for example, when you're playing Scrabble, or you're playing some game, and you take a move that, you know, just brings you temporary benefit, but it actually opens the door for the other to take a very good move, like you make a word and then they get to place their letters on a triple word score. You're giving them the opportunity, yes, you gain the double word score, but you know what they gained triple word score because of your move. So you got the immediate benefit, but in
the long run, you suffered. So the hypocrite also thinks like this, he wants the benefit of the dunya temporary benefit. And he doesn't care about the extra suffering for eternity. So who is clever, the one who wants the accurate, who is foolish, the one who wants dunya apply the same principle, a person who just wants to watch YouTube videos one after the other, as opposed to someone who is going to take time out from that when the time comes for Salah and he performs a Salah who is clever, the one who performs a Salah, and who is being foolish, the one who's watching one video after the other and hours have gone by useless wasting his time. So we can apply this
principle in everything. Then we also learn in desire, that the hypocrites are ignorant. Allah subhanaw taala says, Well, I can lay on a moon, they don't even know. They don't know that they are foolish. They don't know that they're suffering. They don't know that they're going to be losers. They don't know what I can lay on the moon. The hypocrite lacks knowledge, knowledge of who of himself, knowledge of what of the reality knowledge of what of the consequences of his actions, knowledge of what the Dean knowledge of the Hereafter he does not have knowledge and the Prophet sallallahu sallam said, two qualities do not come together in a hypocrite. Two qualities do not come
together in a hypocrite what are they good manners and the understanding of the the good manners and the understanding of Deen they are not part of a hypocrite.
Which shows that a hypocrite has bad manners. And a hypocrite is ignorant of the deen. The hypocrite has bad manners, bad manners. What are bad manners? Fighting with other people on little issues. Screaming yelling, cursing, talking bad saying bad words. foul language. This is what bad manners being unjust, being unfair. being rude to those who are older than us. Is that good manners? Is that we think it's very cool. Yeah, I can answer back. See how clever I was. Similarly, we think it's cool to not do what you're supposed to do. So a hypocrite has bad manners. He does not have good manners. A hypocrite does not know the deen he's ignorant. will actually lay on the moon but they do
not even know