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Taleem al-Quran 2010 – Juz 26 – L269C

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Episode Notes

Qaf 1-19 Tafsir 12-19

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Lesson number 269 sort of off. We'll be in from Ireland before we

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get there but Abela home como New Haven What else have it was see what

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the people have news denied before them and the companions of the well, and also the people are similar. Meaning the denial of the people of MCI is not something new. They are arrogantly rejecting the messenger, instead of believing in Him Balaji boo. They are in amazement, and this amazement reflects denial. Instead of believing in what he's telling them, they are rejecting. But the fact is, that this rejection is not something new, that people before also denied because of a covenant. And what an ancient people doing the first messenger was sent they rejected. Who else rejected What else have we received? And the people are? The Well, unless, as you know, is used for Well, that is

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unconstructive. Meaning it's not built from insight in the sense that there is no wall that has been made on the inside. Because you know that when a well is made, you have to narrow it up with bricks on the inside. If that is not done, then anytime there's rain, or if the soil becomes soft, the well could collapse at any moment, and it could close. So Alice is a well that is unconstructed mean, it's just like a hole in the ground at the bottom of which is water. So who are these people have herbalists

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It is said that there were people whose dwellings were around a particular Well, that's where they used to live. And there were also a technician, a lot of pannacotta sent messengers to them, however, they denied they rejected.

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And it is said that they didn't just reject their messenger, but they also killed their messenger. And when they killed him, they actually hung him in bed. Well, so this is why

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the people are the last the people are the well. They also denied what's the mood? And also people have some moods who do they deny? Salahuddin center? What are those who denied food on the center? What's their own food tonight musala Sullivan Haruna de Sena

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and the brothers have even they denied

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notice over here home a lot has not been said but rather what has been said it one Oulu brothers of loop Why? Because brothers shows men and we see that the problem that was suffered by this nation was amongst it was amongst the men. What is why no even they rejected

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and the list is endless. It's very long, was horrible. And the people of the forest, they also denied their messenger and who was their messenger should

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be to set that up? How will these people also share evidence and I had been sent and they lived in an area that was very lush, full of trees. And most probably it was in the region of Dubuque. And this is mentioned sort of assura i 176 as well. So what a terrible acre and not just them but will come with a bar and people

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who are they, we learned in sort of the Doohan is 37 about them, that the bat was the title that was given to their kings. So the people have to burn even they're denied the messengers,

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Cologne, all of them was Sula. They denied the messengers, even though some of them only one messenger had been sent, but unless they denied the messengers, why, because nine one messenger is like denying all of them. And when they denied when they rejected, what happened, the hepco worried. So my threat, it was proven true. Meaning it became it became necessary

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the threat of punishment that had already been given to these people, by their messengers. When they rejected that threat became necessary, meaning it was necessary now to punish the people after their denial. In other words, when the people rejected, they were punished and his punishment was not unfair, but rather it was justified for how he

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insulted uncovered. I of course, he returned for colon, a hardener, bmbe. So each we see for his sins, each nation that was punished was punished. Why? Because of the crimes that are committed because of the sins that it committed for how it became necessary. Allah subhanaw taala questions of our little help in a one did we fail in the first creation? Meaning Why do they reject resurrection? Why do they doubt the hereafter? Why do they doubt with a messenger is telling them?

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Is it because of our Gina's been helping or did we fail in the first creation

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Gina from the newsletters rain. Yeah, yeah.

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Which is to lack strength to feel weak and IE area is to be unsuccessful in completing some tasks in completing some work, meaning a person begins to do something, he starts a particular project. But halfway through, he gets very tired. So what happens?

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He stops, he leaves it, he doesn't complete it. So he is unsuccessful, he has failed. Why? Because of getting tired because of losing strength. So Allah says, are, you know, Bill Clinton away? they doubt the rest resurrection, do they think that we became tired after creating people the first time? No, this is not the case. We did not get tired by creating people the first time by creating the skies and the earth the first time that we were so tired, we would never repeat it again.

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You know, sometimes you start a particular project, you start doing something you're unable to complete it and then you're just never able to get back.

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It's just sitting in your to do list. It's sitting on your desk perhaps, however, you just don't have the courage to even open it up and deal with it. Because when you started it last time you got so fed up with it you got so tired, that you didn't have the strength to complete it. Once you didn't have the strength to complete it. You'll never want to go back to it. So this is what I

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do this Inc we got so tired by creating everything the first time that we're never ever going to restore the creation. No, that's not the case. A loss of present data never got tired after creating the first time. This is a weakness that is suffered by

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by people. Not Allah subhanaw taala he doesn't get tired, but rather who they are. See leverson in confusion, min humping God over a new creation. It's not that Allah got tired by creating the first time. No, the problem is that these people are in a confusion concerning a new creation, meaning the second creation, there are the resurrection, loves from Baroque letters, lambda, and loves is when two or more things are mixed up together when they're mixed up together, it becomes very confusing. We learned earlier that the bunny is fine, what less than this will help.

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Do not mix the truth with the false

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because when you will mix the truth with the falsehood what will happen people will be unable to distinguish between what the truth is and what falsehood is.

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So welcome fee leverson rather they are in a confusion concerning what concerning hunting God, what does help engineers refer to new creation,

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resurrection, that they are in confusion. It's not that Allah is unable because Allah does not suffer from fatigue. He does not suffer from tiredness. That's

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what I know he doesn't even young he doesn't even feel tired. He doesn't even feel the need to sleep.

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He is so perfect. And people the creation they have flaws and impurities in them which is why they suffer from fatigue.

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We learn in sort of pop i a 31 smls you will offer whenever you know who I am in one moment.

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We created all of this in six days. And they touched us no weariness meaning we never got tired instead of the Roma 27 what one lady yesterday, somebody are you who

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it is easier upon him. It is much more easy for him. What is resurrection, creating a second time

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intro to Siena 79 Paul Yoshi halaby and a Well Mr. What was

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that he the one who gave them life, the bones the first time he will resurrect them again. And he is of every creation.

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In total Islam 51 we learn say aku Luna, Luna and they will say who will restore us who will give us life say under the Papa Lacan and when I say the one who brought you for the first time, because if he can create for the first time he can create you yet another

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Hello

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what are called the hollow canal in Santa, and we have already created man, why not are normal and we no matter what Swiss will be healed up so who what he saw was first to him. You think it is difficult for unluck to recreate men to resurrect men, it's not difficult for him a loss of pannacotta knows so well. Why, because he is the one who created them the first time and he is the one who knows what is going on in the heart and mind of every individual. You think when a person dies, and his body disintegrates into the earth, Allah doesn't know where his body is, Allah does not have power over it. Of course, he does, because he is the one who created man in the first

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place, and anything that goes on in the heart and mind of a person of Love knows that as well. So, he is the one who is fully knowledgeable, fully knowledgeable of every single human being, having full ability over him, full control over him full authority over him. So whenever he wants you can give him whenever he wants, he can bring him back,

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because when a colonel insana, we have created the human beings, we created the heavens and the earth, and we are also the creator of men. When our level and we no matter to us, we should be enough. So what the soul whispers

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to us West received from the

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wildstein wildstein from the word West West. And what does that mean? literally

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a very low, silent kind of whisper, South voice sound, that is coffee, that is hidden meaning very low, that you can barely hear, you can barely tell what has been said this is literally what was was.

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And primarily the word was was used for the rustling of leaves, as wind passes through.

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You know when slight breeze, gentle breeze even when it passes through, and what happens you can hear the movement of the leaves. It's very gentle. It's a very low sound. This is the meaning of the word was.

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And was that was literally This is a sampling of the jewelry meaning when a woman is wearing jewelry, as she moves her bangles move, or as she moves your earrings or her bracelet or something or the other moves, the sound that is produced even that is called.

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So what is the meaning of what's what? What kind of sound is it?

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That is very low. That is very low, meaning it's not loud and clear. It's not loud and clear, you cannot hear the sound. But it's a very low sound. So when our level two Westway should be enough, so what is what's what's technically? What's what is the whisper?

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The whisper, the voice that is whispered into the heart of a human being, meaning he cannot hear it with his ears. He can hear it in his mind.

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He understands. He cannot hear it in his ears. But where can you hear it? in his mouth? Because sometimes it's happening that a person is sitting, he can hear this whole conversation is going on in his head. But the other people around him they have no idea. They're no sound words. If you turn the recorder on, you can record no sound. But you can hear that sound wave in your head in your mind. This is why what's what's that is known as heavy so nuptse the speech of the soul, meaning the conversation that a person has with himself, should I go here? No, I shouldn't go. I'm too tired. You know, people talk to themselves.

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And over here we see that when not a normal man to was raised to be enough so we know what his soul whispers to him.

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This shows us that there's two types of whispers. One was wasa is that which is given to a person by shavon shavon whisper something in his mind in his heart.

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The second type of was was was which a person whispers to himself, meaning the conversation that he has in his heart in his mind that other people have no idea about. He doesn't say he doesn't alter it, meaning it's not as it stands. But where is it?

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So, over here, Allah says when they're alone, no matter what space will be enough, so we know exactly what the soul whispers to

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me

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What a person thinks in his heart. What a person says in his heart.

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The conversations that a person has on the inside alone knows all about those conversations. Those words.

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Sometimes it happens, that a person is sitting, and other people think he's silent. But on the inside, is getting answering back at them, isn't it? So he's saying very negative things to them, crying in his heart, or rejoicing in his heart. Now, all these feelings, which are in words in his head, in his heart, all of these are known to be a loss.

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So in other words, anything that a person conceals in his heart. He doesn't pronounce it even that is known to a loss.

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Can a person hide anything from him? No, we're not allowed to what Swiss will be enough so rule one national and we are a colorable lie. We are closer to him, inhabited when he from the juggler.

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Allah is closer to a person that has juggler.

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If someone is sitting right next to you, right next to you. If you whisper something in your mouth, can they hear you? Yes, they can. Because they're sitting right next to you. If they're sitting across the room, perhaps they cannot hear. But when you whisper something in your mouth literally whispered, then the person sitting next to you can hear.

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But if you just keep that whisper in your heart, you don't pronounce it. You don't say it at your phone? Then the person sitting next to you make out what you've said. No. The conversation you're having in your head in your heart and the person sitting next to you can they know they cannot, despite the fact that they're next to us. But Allah says we're national accountable in a human habit. What is alive is closer to a person that has jugglers in various ejecutar inside your body.

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This is how close allies to a person this is how well Allah knows every single person

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have been worried. Hubble is literally a rope, a cord. And it's also used for a vein

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and have been which vein unworried the jacket.

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So what does it mean by this, that we are closer to him than he is juggernaut? Does it mean physically? No. It does not mean physically. It means that in his knowledge, in his power,

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a loss of power sada knows us very, very well.

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This is an expression that's telling us how close Allah is to a person in respect of knowledge. Like for example, a person is closest to Allah when he is in which position? That's right. So do Does it mean that a person is closer to Allah? No, that's not what the meaning but it means that in his attachment in his mind, in his attention, that he makes a lot a lot there's a lot of attention to it. Similarly, when national approval in a human have been worried that Allah is closer to man than his juggler vain with his knowledge that Allah knows about everything that man does, everything that he whispers, everything that he feels, everything that he articulates, or he does not articulate,

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when national acabo la min heaven inhabitant.

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Now, the word national, has been understood in another way as well. That it is said that national it doesn't refer to a loss of privacy. Rather, it refers to His angels, the angels that have been appointed by Allah and every single human beings. And what do these angels do? They witness all of the deeds of the son of Adam, and they don't just witness but they also record them. So, these angels, how close are they to the person they are closer to him than his juggler. So national we who is it referring to the angel system and

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how can we just take this mean because the following is quoted they mentioned they mentioned the angels ADSL.

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When the two receivers receive, and these two refers to the angels,

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so by the command of Allah by the permission of Allah, these angels have been appointed to be that close to a person so that nothing he says nothing he feels nothing he articulates, is unknown to the angels Rather, they know and they record everything.

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And many times in the Quran, what the angels do at the command of Allah is attributed directly to

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what the angels do at the command of Allah is attributed directly to

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A lot of times, in fact, who's doing that action the angels but who commanded them? Allah subhanaw taala. So what is that we like for example, bringing the clouds

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in reality, who brings them the angels, but admins command, a lot depends on us. But many times we see that Allah is the one who drives the cows along us jeiza husband, he is the one who drives us out, but in fact, who has been appointed the angels. Similarly, when it comes to Revelation, what is that we have revealed? einzelner But who is bringing down the revelation, the angel, so, those actions that the angels perform which are done at the command of Allah, in the Quran, you will find them sometimes attributed to the angels and sometimes at

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a loss because Allah is the one who has ordered them. So when National Accord avec la min heaven and when he we are closer to him than his jugular vein.

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India telepon masala peony when the two receivers receive yes Allah yes Allah from lamb cough yes canopy and tala P is to receive something to take it fully to preserve it.

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By For example, satella Adam will never be

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otherwise send and receive tally marks on his Lord.

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When he received those words, words of repentance, words of seeking forgiveness, how did you receive the property which is why he was also able to pay them, which is why he was able to use them in order to seek forgiveness. So if yes or left when he received, how did they receive completely, fully, and then they preserve who

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the two receivers for the two receivers, the two angels that have been appointed with the son of Adam, and with Leanne is a doula with LFP. And these two angels, they receive from what from where I name Yamini. From the right word is Shima. Ernie and from the left,

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from the right, and from the left, meaning from the right of the person, and from the left of the person, one Angel on his right, and the other Angel on his left.

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And these angels got read while they're sitting or eat some new fetters off I notice the word is not current. What is it? Gary? Gary is one who is sitting firmly.

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One who is sitting firmly meaning he does not move from his position.

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He doesn't take a break. And if he doesn't move from his position, he doesn't take a break. Then what does it mean? Anything that a person utters anything that he does anything that he says it is caused by him? It is caused by those angels because they're ever present or sitting firmly, never moving, never taking a break. So what do they receive it? He has an app called masala piano and he Emilio Anisha. Malika. What do they receive? Allah says, My young woman, Colin, he does not utter any word who man human being, a person does not utter any words in learner de la, even RC, except that with him is an observer, who is prepared, prepared to do what for bear to record exactly what

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he has.

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A person does not pronounce a word. He does not utter a word, any sound except that the angels, immediately they received them. And immediately they record. This is what they received it he has a lot of piano. And these angels on the right. And also on the left.

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Usually we think that the angels are seated on our shoulders.

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But we see here that the angels are even closer to a person inhabited.

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Because if someone is next to you, even right by your arm,

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even right next to you meaning by your shoulder, then it's quite possible to say something they don't hear. Like, for instance, when you're praying together, standing next to a person, the person sitting next to me is whispering everything. Can you hear everything? You can't. But these angels are closer to a person and whose judgment which is why they don't miss

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any thought that crosses the mind reversal. Any word that he utters from his mouth? The angels know exactly, and they record it instantly. And they know all of the actions of a person. They gather all of the information and to preserve everything in the record.

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And where are these angels on the right of the person and also on the left of

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the injured on the right. What does he record the good that he says and does the injured of the left? What does he record the evil that a person

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Does

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in certain interval I attend to 12 Allah says what in that Aleikum la Hathaway you're not alone You're never alone because appointed on you are who have you been keepers

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angels who are to keep a check on you angels who are to observe you watch you never leave you and who are the

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ones who unknowable and they also care to be ones who are recording Yala Muna they know most of our known whatever that you do

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over here in this context what has been mentioned words that a person pronounces may mean Colin but in certain insofar What do we learn is it just the words that the angels record no you're

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just alone every feral every action is

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inserted at will learn on the Aqsa buena Lana's laurisilva home wanted you at home. But what also Luna

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that do these people think that we hear not their secrets and their private conversations? Of course we do. And our angels are with them recording when they're sitting alone, and they think nobody's listening. Nobody's watching our angels are right there in that same gathering, and they're writing everything.

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So person is never alone. And who has commanded these angels to write?

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Allah soprano data has commanded them into the subject he is 29 we learned in Kona.

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Alone, indeed we were having transcribed whatever you used to do any action you did we were having it recorded into this medela 79 set up to my aku doula whom in and either

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that no, we would record what he says. Anything he says we will record it in search results of 19 says Dr. Boucher has their testimony will be recorded.

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So from various is in the plan what do we learn what is being recorded words as well as action

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words as well as actions

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may you'll feel woman calling in learner they

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notice the word yellow, yellow

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Lancer

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and left our young people is to spit out to throw something out.

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It is that left of all

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that the see throughout the fish. Sometimes it happens that there's a whole lot of fish who have been literally thrown towards the shore on the shores, they're lying dead over the left one battle semoga. So you will see that fish at the shore many of them a lot of them.

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From this love is used for words. Why?

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Because a word of a person throws out

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until a person speaks until a person pronounces where's that word in his in his heart. When he says it, it says though he throws it out.

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he spits it out of his mouth.

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Then it escapes him. So my yellow pillow he does not speak he does not appear he does not articulate. He does not pronounce men Colin any code. Any statements

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in lalla de la cable, except that with him is roughly who is roughly one who is ever watchful rivers of Ahava Raka is someone who is keeping an eye on the neck of the other meaning has the other incomplete surveillance completely watching. overseer.

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So the angel, how is he described?

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a watcher vigilant he does not miss anything oversee your supervisor. So anything a person doesn't says the angels are watching. They know exactly what's going on.

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It is think about it the angel is on the right. And one is on the left. Some kind of person escape kind of person go anywhere else. Can a person ever avoid those angels? Can he ever say that I'm closing the door stay outside.

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Because I know you mean Warren Shima and II sitting ready not moving from their rock table. And also our to our thesis from the roof as

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I said, and what does that mean to prepare something from before our sadhana. So, this angel he is RC he is ready. He is prepared from before so that as soon as a person utters as soon as a person does, he instantly writes.

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You know, for instance, if you're sitting in a meeting, or if you're sitting in a classroom, and you know that you're supposed to be taking notes, but if your notebook is closed

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And your pen is close. Are you ready? Then you're not ready? What does it mean that you're ready that your pen is in your hand, your notebook is open. And wherever you're supposed to write your pen is right above that. So as soon as you have to write something, instantly you can read, this means that a person is ready.

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And if a person is sitting, very relaxed, the bend is not even in the hand, then what does that show that a person is not ready at all.

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And when something important has to be written, because his hand is away from the paper from the notebook, what's going to happen? By the time he reaches the notebook, he's going to miss it. So everybody check yourselves as well. How are we setting our teeth or not?

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Because if a person is not RDB will miss.

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So in lalla, Davey, even Aarthi the angels How does a lot describe them Rocky, ever watchful and our seed ever ready prepared?

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Now notice over here, a lot of problems Allah says that

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a person does not have any word. It says that the angel

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What does he mean by this?

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Some have said that his own means any word because yen foo has been said, any sound

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any pronunciation that a person makes with his mouth,

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any word that a person offers with his mouth, whether it is meaningful, or

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whether it is beneficial, or it is useless, whether it is good, or it is bad.

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Any words that a person says he says it consciously, or he says it unconsciously, intentionally or unintentionally.

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Any kind of words, whether that brings reward or it brings punishment. To the point that Mujahid said Colucci even his sign in?

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When a person is ill, and he signs when he says,

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or when a person is tired, and he yawns. And that yawn even produces a sound.

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Even that is recorded, not a sound is left.

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Any sound that is produced by the mouth of a person, it's written, it's recorded, no matter what the effect is, whether it's worthy of reward, or it's not worthy of reward, or it's worthy of punishment or not worthy of punishment anywhere, any sound.

00:32:41--> 00:32:51

Other scholars have said that account over here refers to my use of user meaning, a sound a word on which a person is either rewarded, or he will be punished.

00:32:52--> 00:32:56

Only those words are recorded. However, if you look at the

00:32:57--> 00:32:58

main color,

00:32:59--> 00:33:03

yellow does not utter any words, except that it is written.

00:33:05--> 00:33:09

We see that sometimes we think before we speak. And other times,

00:33:10--> 00:33:11

we don't think before.

00:33:12--> 00:33:19

But we see that even if a person does not think before speaking, even that is recorded, even though

00:33:20--> 00:33:23

sometimes we mean what we say other times, we don't mean

00:33:25--> 00:33:32

sometimes we're careful about what we're saying. Other times, we're not that careful about what we're saying. Sometimes we're careful about the tone of our voice.

00:33:34--> 00:33:45

But we see that every single word, no matter how it is, when it is why it is that it's recorded. And when it's recorded, what do we learn so Dr. Boucher determine why use

00:33:47--> 00:34:02

a person will be questioned. It's not being recorded for no reason that the angels have nothing better to do this is why they're recording every sound. No. It's being recorded so that the record of every single human beings is complete. And when he's called to account, justice,

00:34:03--> 00:34:05

Justice is established.

00:34:06--> 00:34:11

The Prophet sallallahu Sallam said, verily, a man might utter a word that pleases

00:34:13--> 00:34:22

a person, he might utter a word that pleases Allah. And that person is unaware of how highly it will be regarded.

00:34:23--> 00:34:37

He doesn't realize that what he has said is so beloved to Allah is so much like By Allah, he didn't realize, but he just said it. And on the basis of that, a lot will decrease His pleasure

00:34:38--> 00:34:40

on that person until the day

00:34:41--> 00:34:54

just imagine a word that a person says, Good enough for you, but he doesn't know about its actual value. He doesn't know Am I so pleased with him that he will bestow His happiness on him until the day that

00:34:56--> 00:34:59

you know how we learned that once the profit settled, Allison was the

00:35:00--> 00:35:03

companion him. And when he bought it from Google when he sets

00:35:06--> 00:35:09

up an article from someone said comes into here.

00:35:11--> 00:35:13

And later on the Prophet Solomon says,

00:35:15--> 00:35:16

everybody was silent.

00:35:17--> 00:35:21

And then the Prophet sallallahu Sallam told us about how the angels leave to receive those.

00:35:23--> 00:35:24

So sometimes a person doesn't realize

00:35:27--> 00:35:35

it's so good. It's so beloved to a mother and father, that imagine a loss of happiness and that person is.

00:35:37--> 00:35:42

On the other hand, a man might indeed utter a word, that angers of love.

00:35:44--> 00:35:50

And he's unaware of how dreadful it will be. He doesn't realize how terrible a word he has said,

00:35:51--> 00:35:59

he doesn't realize what he has said is so wrong. It's something so hated by Allah, that honest account, Allah will be created for him his anger.

00:36:02--> 00:36:03

This is why

00:36:04--> 00:36:06

we should always say good.

00:36:07--> 00:36:28

Because sometimes when we're upset, sometimes when we're sad, sometimes when we're angry, we say such big things. We say such nasty things, that if only we could hear ourselves, we would stop. We wouldn't even think of saying those words. If we would go back and think about what we said at those points, we would regret a lot.

00:36:29--> 00:36:55

So we have to be very, very careful. What are we saying with our notes? Is it something that we're saying consciously? Or is it just that our tongues are constantly moving? And we don't even realize what we're saying? Is it good? Is it bad? Is it beneficial, is it useless, because just imagine because of a person's words, either he gets the pleasure of a mug, or he receives the angle, just imagine, there's something.

00:36:58--> 00:37:06

And this is the reason why it is better for a person to remain silent is that he should only speak what is necessary when

00:37:08--> 00:37:24

a person should avoid speaking aimlessly. Because when we start speaking aimlessly, when we start speaking, without using our mind, then we say, wrong things as well, many times. And those wrong things could be very, very detrimental, very harmful.

00:37:25--> 00:37:29

And this is a big test for women. Why? Because women like to talk a lot.

00:37:30--> 00:37:41

They like to talk a lot. And especially young girls, also they like to talk a lot anytime you see them, whether it's time of Salah, so that is going on those who are not praying or talking endlessly

00:37:43--> 00:37:50

going on, at the back what's going on, women are talking so loudly, without even having any regard for the solid.

00:37:52--> 00:37:59

So a person must be very, very careful about what you say, Is it necessary? Is it really important?

00:38:00--> 00:38:05

What do we learn the profit sort of artisan upset that a lot of dislikes for ups, and

00:38:06--> 00:38:26

a lot isn't like it when you do feel and call What does feel and Paul Taylor, it was that color, he said, this is what we're talking about generally isn't? This is what so and so said, that is what so and so said, and you know what she said you know what they did? That's the point of these conversations, except that a person is wasting his deeds.

00:38:28--> 00:38:36

We have learned about mocking other people insulting other people giving them bad names, backbiting. So all of this is what

00:38:37--> 00:38:42

is that. So it's very, very important that we control.

00:38:44--> 00:38:51

Sometimes we just feel that it's necessary for us to speak. And because we have nothing better to say, we end up talking about.

00:38:52--> 00:39:07

Or just because some people are talking we don't want to feel as though we are odd. We are awkward, that we are very strange. We feel as if it's an obligation on us to pass a comment to say something whether it's true or it's not true, whether it's relevant or not relevant, beneficial or useless.

00:39:09--> 00:39:33

And many times we see that a person finds it difficult to save words. However, he feels very comfortable when it comes to sending text messages when it comes to chatting when it comes to sending an email when it comes to writing something. But what do we learn over here? That may and filmin Colin? Yes, over here, the words have been mentioned. But earlier we learned in the corner sensor.

00:39:34--> 00:39:44

Whatever you were doing, as you were writing that was being transcribed. That was also being written. So anytime you write something, remember the angel is writing Exactly.

00:39:47--> 00:39:48

So be careful about what you write.

00:39:49--> 00:39:57

Be careful about what you do. Be careful about how you pass comments and what kind of comments are being passed in class to one another.

00:39:58--> 00:39:59

We have to become very careful

00:40:00--> 00:40:01

Because this is something very soon

00:40:02--> 00:40:06

the person gets the pleasure of a mug or he gets the anger of a.

00:40:07--> 00:40:29

And this is why we need to practice silence as we learn about it that we learn who reported that I heard the Prophet sallallahu Sallam say, a person utters a word thoughtlessly, meaning without thinking, whether it's good or bad, and as a result of this, he will fall down into the firehouse, deeper than the distance between the and

00:40:31--> 00:40:35

just imagine what's the distance between the East and the West?

00:40:36--> 00:40:41

How far apart is it? When you travel from the west to the east, along visiting?

00:40:42--> 00:40:45

Imagine where the sunrise is from, and where the sunset

00:40:47--> 00:40:54

This is the distance that a person could fall in Hellfire because of a word that he has said without thinking.

00:40:55--> 00:40:56

Without thinking

00:40:58--> 00:41:03

he didn't analyze the words he didn't analyze a statement before saying it. He just said it.

00:41:04--> 00:41:05

But it's very serious

00:41:06--> 00:41:25

seminar he would learn from a hadith the Prophet sallallahu Sallam said, a man utters a word pleasing to Allah without considering it of any significance for which Allah exalts his ranks in general. Earlier we learned that Allah decreases pleasure for him. Here we learn that Allah exalted status and gender.

00:41:27--> 00:41:40

He says those good words, and his status is elevated. Another one speaks a word displeasing to Allah without considering it of any importance. And for this reason, he will sink down,

00:41:41--> 00:41:43

down into health.

00:41:44--> 00:41:47

Just imagine all of the beats that a person has performed.

00:41:49--> 00:41:57

Right, the deeds are wasted, they've been canceled. They've been nullified, rendered void. Why, because of a word, a statement.

00:41:59--> 00:41:59

Without

00:42:01--> 00:42:08

we also learn about sarrazin COVID. He says, The Prophet sallallahu Sallam said, when the son of Adam gets up in the morning,

00:42:09--> 00:42:12

all of the limbs humble themselves before the dunk.

00:42:13--> 00:42:20

All of the limbs of a person, they humble themselves before the done, they beg him, and they say, here

00:42:21--> 00:42:22

because we are

00:42:23--> 00:42:38

meaning because of you, we could be punished, we could be rewarded, because of you fear Allah for our sins. Because if you are right, we will be right. And if you are crooked, then we will also become crooked.

00:42:39--> 00:42:53

Because what happens, what the tongue says, that's what this doesn't follow as well. Whatever you say, then you follow it up by action. For instance, you get angry with someone, you say, I'm never going to speak to them again.

00:42:54--> 00:43:16

I'm never going to see them again. I'm never going to spend a penny on them again. I don't want them to be with me. I don't want them to work with me. Okay? You say these big words, but then you follow that up by action, isn't it? So statements are followed up by action. This is why we see that every morning the rest of the bed before that, for God's sakes.

00:43:17--> 00:43:19

Because of you, we could end up in hell.

00:43:20--> 00:43:25

Because of you we could be in trouble. Be careful that we learn from

00:43:26--> 00:43:38

similarity we don't even start he reported the Messenger of Allah sallallahu Sallam said, Whosoever gives me a guarantee, to safeguard what is between his jaws and what is between his legs.

00:43:39--> 00:43:58

Whoever gives me the guarantee that he will look after he will safeguard he will protect what is between his jaws. And what is between his legs, what is between the jaws, the tongue what is between the legs the private part, meaning he will protect them he will save them from doing that which is wrong. Whoever gives me the guarantee, I shall guarantee him

00:44:00--> 00:44:02

I shall guarantee him paradise.

00:44:04--> 00:44:11

A person will make sure that he protects his dung and his private pie from doing that which is not

00:44:13--> 00:44:18

whether it is talking excessively or it is swearing or it is backbiting

00:44:19--> 00:44:22

or it is talking about useless matters.

00:44:23--> 00:44:28

seminary we learned the Prophet sallallahu Sallam said, He who believes in Allah and

00:44:30--> 00:44:36

a person who believes in Allah and the Last Day, he must either speak good or he should remain

00:44:38--> 00:44:59

either speak good or remain silent. These are the two options that we have been given. There is no third option that he should speak English. He should speak excessively. He should speak without reason. No, either he should speak good, or he should remain silent. So if you have something good to say, say if you don't have something good to say, remain silent and there's nothing wrong

00:45:01--> 00:45:05

There's absolutely nothing wrong in remaining

00:45:06--> 00:45:07

in keeping your mouth closed.

00:45:09--> 00:45:24

Because sometimes we feel it's an obligation and it's not an obligation and it's okay to be silent. And we see that in the previous video. Like, in the time of marine Renaissance, we learned that at that time, people would even be faster, remaining silent.

00:45:25--> 00:45:27

In Nina de Laval manual,

00:45:28--> 00:45:29

balance can be malleable.

00:45:31--> 00:46:02

So it's not something strange. But unfortunately, docking is something that is so encouraged. And if a person is silent, we keep asking them, we keep harassing them, are you okay? Is something wrong? What's the big deal? What's the problem? If somebody is sitting silently, reflecting on something busy doing their work? Why do we have to make them talk? Let them sit silently. Because this is what the prophet of amatola if you have something good to say, say, if you don't keep silent, these are the two options.

00:46:04--> 00:46:19

If a person starts talking to him just to please other people, you might end up say something that is inappropriate, something that is incorrect. And even if it's not something inappropriate, other people can always misinterpret what you said, your tongue can lead you into a lot of problems, a lot of problems.

00:46:20--> 00:46:29

And sometimes, you know, when a person is being unfair, when a person is saying something very harsh to us, we feel the urge to respond.

00:46:30--> 00:46:38

They're yelling at us, or they're doing something that we cannot tolerate, and feel the urge to yell at them to say something to them. At that moment, just

00:46:39--> 00:46:39

don't say

00:46:40--> 00:46:41

this, zip up your mouth.

00:46:43--> 00:46:47

Literally, lock your mouth. And so they don't say.

00:46:48--> 00:46:51

Because if you open up your mouth at a time when

00:46:52--> 00:46:53

you could say

00:46:55--> 00:46:56

that you will regret.

00:46:57--> 00:47:01

And you don't know what those nasty words could actually bring you.

00:47:03--> 00:47:06

So do yourself a favor and keep your mouth shut.

00:47:08--> 00:47:25

We see the two options have been given to us either say something good, or remain silent. Right. But we see that many times what is the attitude of people or our attitudes, because every person must reflect on themselves, that when there's an opportunity to say something good, we choose to remain silent.

00:47:26--> 00:47:35

But when there's an opportunity to say something bad, yell back at the other argue with him, then we feel the urge to speak. Whereas it should be the other way around.

00:47:37--> 00:47:39

Whatever we say now will echo back.

00:47:41--> 00:47:43

Its repercussions we will bear when in

00:47:45--> 00:48:27

we will see them in the hereafter. So any word does not just get lost in space. Any sound we say is not lost. The sound waves don't just die out. No, they written, they're caught. They're recorded and will be questioned about them under the adjustment. And it's quite possible we say something we get away with it. So don't be fooled by that just because we said something nothing happened therefore we can say to them, like for example, a person starts using bad words. a swear word for instance. He says it once. Okay, nothing happens. He says that again. Nothing happens and then it becomes a habit. This is getting full. This is just because nobody yelled at you. Nobody scolded you for

00:48:27--> 00:48:34

saying that bad word doesn't mean it's okay. Just because your tongue didn't freeze. When you said something wrong doesn't mean it's okay.

00:48:35--> 00:48:36

It's not

00:48:43--> 00:48:43

one

00:49:14--> 00:49:18

here are the bonati

00:49:30--> 00:49:32

that we learned a lot in a coma coma.

00:49:35--> 00:49:38

The most noble of you in the sight of Allah is the one who is

00:49:39--> 00:49:42

the one who has most, what is the cause?

00:49:43--> 00:49:44

What is the cause

00:49:46--> 00:49:56

such fear that prevents you from doing long, saying long. such fear that takes you to doing good, saying good. This is what is

00:49:57--> 00:49:59

sometimes we feel that we have to

00:50:00--> 00:50:09

A common whether it is suitable or not, we have to criticize whether it's relevant or not just to leave an impression.

00:50:10--> 00:50:13

But the fact is that we should be concerned about our impression in

00:50:15--> 00:50:16

our image in the sight of

00:50:17--> 00:50:23

in a comical marinda like a taco Arkham The one who was most careful when it comes to this word,

00:50:24--> 00:50:25

the choice of words

00:50:26--> 00:50:30

to even how it is said, where it is said when, why.

00:50:31--> 00:50:42

When a person is angry, and he swallows that anger, he doesn't say anything. In that state of anger, that follows of anger. That's the greatest.

00:50:44--> 00:50:45

Why? Because it's a big thing

00:50:46--> 00:50:54

that a person controlled has done at that point. He didn't say anything at that point he wanted to, he wanted to answer that couldn't control himself.

00:50:55--> 00:50:57

Sometimes when we're sad, we start complaining.

00:50:59--> 00:51:03

And we end up complaining about saying things that are inappropriate.

00:51:04--> 00:51:11

Sometimes when we're angry, when we're frustrated when things are not going as we want them to go. Again, we say things which are very harsh.

00:51:12--> 00:51:13

Other people get hurt.

00:51:14--> 00:51:29

So we have to be careful. In whatever situation we are in. Sad, happy, angry, okay, not okay. Boring, not boring, busy, tired. What ever situation we're in? Be careful.

00:51:32--> 00:51:37

Because the angels don't see yourself. The angels don't see you're upset. You say

00:51:39--> 00:51:41

once it's written, you will be

00:51:43--> 00:51:43

in Poland.

00:51:47--> 00:51:48

We don't that

00:51:50--> 00:52:03

he was once traveling, and he came across a woman in the desert who was all by herself. So basically, she was lost. Perhaps she was lost, she had been left behind by her Canada.

00:52:04--> 00:52:09

So when he saw her, he said Salaam to her. And the woman replied Solomon

00:52:11--> 00:52:11

said I have

00:52:13--> 00:52:19

a word from a merciful more, she responded to the center. And she said further, my yield little less.

00:52:21--> 00:52:29

This is also an IF and that whoever Allah sends a strange and no one can guide him. In other words, she meant that she had lost

00:52:30--> 00:52:33

sight of the Leatherman bottle. Yes, sir. Where are you coming from?

00:52:34--> 00:52:36

So the woman replied somehow, and maybe

00:52:38--> 00:52:40

we didn't miss it and how long even

00:52:42--> 00:52:43

though she meant that she had come from less than

00:52:46--> 00:52:51

11 o'clock, he asked her. How long are you in this place? The woman replied.

00:52:52--> 00:52:56

Since when are you here? She said three nights, that so many others also from the

00:52:58--> 00:53:04

cerebral embolic. He said, What arrangements are made for your meeting? Where do you eat from if you've been here three nights. Where didn't you?

00:53:06--> 00:53:06

She said what?

00:53:10--> 00:53:11

It is he who feeds me and

00:53:14--> 00:53:16

she meant that somehow the other report was provided to her.

00:53:18--> 00:53:21

abdominal bollocky asked her Is there any water for whoodle?

00:53:22--> 00:53:23

She said we're in consumer.

00:53:31--> 00:53:34

Ella, Mr. Melissa, Fernanda Juma and

00:53:36--> 00:53:39

meaning she indicated that she would meet them in because she had

00:53:41--> 00:53:43

a bulletin board upset. Here's some food.

00:53:45--> 00:53:46

She replied, some

00:53:49--> 00:53:49

meaning and

00:53:51--> 00:54:01

so he said to her, it's not the month of Ramadan. She said one on one, but in the law, shakin whoever volunteers any good than Allah. He's very appreciated. And he's

00:54:02--> 00:54:08

served 11 products that it is permitted to break the fast when you're traveling. She said we're under Sumo.

00:54:09--> 00:54:13

If you pass that is much better for you in contempt or lemon if you only

00:54:14--> 00:54:17

have the lemon bottle set speak like how I speak.

00:54:18--> 00:54:20

She said my younger woman in

00:54:24--> 00:54:37

man does not utter any word except that with him is an observer who is prepared to record. She meant that since every word of a person is observed and recorded, she was taking precaution by speaking only in the words

00:54:41--> 00:54:44

of the robotic sex. Which clan do you belong to?

00:54:45--> 00:54:46

Which tribe you belong to?

00:54:47--> 00:54:50

The woman replied well as accumulation

00:54:51--> 00:55:00

in the summer, while Buffalo Wild canola economists do not pursue that which you have no knowledge means something you don't need to know about.

00:55:00--> 00:55:05

pursue that, indeed to hearing the sight and the heart about all those one will be questioned.

00:55:06--> 00:55:13

So she meant that you're wasting your strength, you're wasting your time by asking about such a thing, which is of no relevance to you. So

00:55:14--> 00:55:20

forgive me, I have certainly made a mistake. The woman said lead to see wireless. Yes, there

00:55:23--> 00:55:30

are a lot of sets Would you like to travel and my camera dimitrinka she said, Well, that's a fine woman piden

00:55:31--> 00:55:36

whatever good you do love music, meaning that if you do this good towards me of love will hopefully

00:55:38--> 00:55:42

serves 11 said, well, then you may mount it and saying this, he made the camera.

00:55:44--> 00:55:46

And as a woman was going to sit on the cabinet, she said,

00:55:49--> 00:55:58

meaning, look away, sir, our beloved and bottom, instantly. He looked away. He wasn't looking at the woman. Rather, he looked away so that she could sit comfortably. And

00:55:59--> 00:56:04

while she was mounting the camel jerky and her clothes, they got stuck in the saddle. And she said well now

00:56:07--> 00:56:20

whatever strikes you of disaster, it is for what your own hands. In other words, she was drawing his attention towards this mishap of the live and a lot of he understood. And he died the likes of the camel and his straighten the straps.

00:56:21--> 00:56:32

So basically, he fixed the camel so that she could easily sit on the camel. So she was very impressed that he understood quickly by listening to an ayah that something wrong had happened. So she said

00:56:34--> 00:56:36

she appreciated his understanding was

00:56:39--> 00:56:39

that it was uncommon.

00:56:41--> 00:56:42

Now when the journey began,

00:56:43--> 00:56:54

he was walking, leading camels. She was sitting on the camera, what happened, the woman recited the is which are to be recycled when a person was traveling, which is the Panama

00:56:56--> 00:56:57

Canal.

00:57:01--> 00:57:19

Now, he began to sing a particular Arabic song, which is for the purpose of making your family walk past me when you how much you and what happens your camels, they start walking faster. So the woman she said works with FEMA, she worked with me.

00:57:20--> 00:57:36

What's the FEMA she'd be murdered in your walk and also lower your voice meaning you don't need to make the cameras run so fast. And you don't need to sing so loud, cerebral embolic he understood, and he began walking slower. And he also lowered his voice. So the woman said,

00:57:39--> 00:57:41

anyway, your silent recycleable

00:57:44--> 00:57:45

cerebral suicide.

00:57:46--> 00:57:50

And as he was reciting the woman became very pleased. And she said well now

00:57:51--> 00:57:53

in that moment, as you're reading,

00:57:54--> 00:57:59

the lessons also reflect. Now after reciting the Quran for a while, our beloved and

00:58:00--> 00:58:05

so on, do you have a husband saying are you made? And the woman said yes or no?

00:58:10--> 00:58:34

Do not ask about things which if they're shown to you, it will distress. You don't need to know whether are made or not. If you know you won't be happy. Then Abdullah, he asked Do you have any children or relatives in this caravan? Meaning that I'm taking you to work? You have any family over there? How am I going to find out? You have a husband there you have children there any relatives? So the woman said Mr. Luna,

00:58:35--> 00:58:43

indicating that her children were her sons were in that caravan. And they also have provisioned with them served

00:58:44--> 00:58:55

what work are your sons doing for the cause? And meaning are they doing something in the caravan perhaps leading perhaps making sure about the food or the provision something or the other because he had to find them.

00:58:56--> 00:58:59

So the woman said what I learned was imagery.

00:59:00--> 00:59:10

And landmarks and by the stars are also guided meaning stars are the ones who lead the people to show the way to the people to similarity. My sons also they are leading.

00:59:12--> 00:59:12

They are showing the way.

00:59:14--> 00:59:24

So I understood that his children, they were the guides for the gardener. So he asked Can you tell me their names? The woman replied, was stuff for the love.

00:59:26--> 00:59:27

Yeah, yeah.

00:59:29--> 00:59:30

But can llama love?

00:59:32--> 00:59:44

So he understood that his sons they were named Ibrahim, you have here and Musa so when they caught up with a caravan or he called out these names in the caravan and immediately three young men they came

00:59:46--> 00:59:50

and the woman addressing her children, she said sobre su

00:59:52--> 00:59:53

Medina De Leon.

00:59:57--> 00:59:59

In other words, she was telling them to bring food

01:00:00--> 01:00:08

Why in order to feed who have to live in robotic? Why? Because he had been walking all the way she was sitting on the couch. When the food was brought, she told

01:00:12--> 01:00:12

him

01:00:14--> 01:00:26

eat and drink at ease for that which you sent on before you in the past days, meaning you did such a huge favor to me, you helped me. Now this is my way of thanking you, rewarding you for your.

01:00:27--> 01:00:29

And then she said, How does that sound?

01:00:31--> 01:00:42

So the conversation basically concluded that this verse, and we see that this woman, every time anything was asked, she responded with an eye.

01:00:43--> 01:00:46

For this, a person must

01:00:48--> 01:00:49

you must know that.

01:00:50--> 01:00:53

And if a person spends his time talking about other uses,

01:00:54--> 01:00:56

can we spend as much time

01:00:59--> 01:00:59

on that? Well,

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in order to make our speech good,

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we have to rectify our heart, our mind,

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the speech will only be good when the heart and mind is good.

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The speech will be pure, when the heart and mind is pure. If the heart and mind is corrupted, the speech will be corrected.

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If you want to speak, you must have

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you must understand, as well, you must have a very deep, strong connection with

01:01:35--> 01:01:45

why is it that we read and we forget? We don't remember why? Because we're busy. Our hearts are busy occupied with other things. Our minds are busy occupied with other things.

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The sons of this woman, they told me that this woman had been speaking in that manner using only the IRS. In her speech for the last 40 years. She was an elderly woman.

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And she had been communicating with people by using the IRS.

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If you think about it, people suffer from so many problems in their families, in their households, in their workplaces. Why? Because their relationships are not good with one another. And why is that? So? Because people don't control.

01:02:24--> 01:02:27

Something happens. A common has to be

01:02:28--> 01:02:33

the person is cooking a particular way. A common has to be passed on the way that they're holding.

01:02:34--> 01:02:49

A person is dressed up in a particular way. A common has to be part of the way that they're dressed up on the way that perhaps they're wearing their makeup or they're wearing their kilts. And because of this, many people they're uncomfortable all the time.

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Because it's as though people are always commenting, always commenting, is it necessary, isn't mandatory. It's not.

01:02:58--> 01:03:02

That woman controlled herself to the point that she only spoke when she was

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and when she responded, how did she respond?

01:03:09--> 01:03:13

Because Maria feels woman polling in a day when

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a person does not attract any word except that an angel is ready. prepared. He's sitting, lying in wait watching, not missing any words.

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So how can we think that we can speak endlessly

01:03:30--> 01:03:33

hurt other people and also hurt ourselves?

01:03:36--> 01:03:41

A call to loyalty will help. And the intoxication of that will bring the truth

01:03:42--> 01:04:33

become contaminated with the hate. That is what you were trying to avoid. What john sakata will most in this dunya while a person is often when a person is heedless, heedless of the reality of the hereafter. He keeps on saying whatever he wants to he keeps on doing whatever he wants to do. But what a sucker a monkey will have this freedom will eventually come to an end. When when Sokoto mode, when the intoxication of death will come upon him, bringing and help bringing the reality the reality of what's the reality of the truth of the Hereafter, sackcloth, from the inside pristine capital is used for agony, faintness. sukhram is intoxication. So it's the state of intoxication

01:04:33--> 01:04:38

when a person's mind is not working. It's overcome by pain.

01:04:40--> 01:04:59

He cannot hear clearly. He cannot speak clearly. He cannot understand. This is what Socrates and Socrates will mode sakurako loads. intoxication of death is when a person is overcome by the agony of because in that state because of the extreme pain

01:05:00--> 01:05:06

that a person is experiencing as his soul is leaving the body. A person cannot have any control of

01:05:07--> 01:05:21

subcostal mode, it covers the intellect of a person, he cannot speak clearly he cannot understand what's going on sucursal mode? And how would it come what it brings, will help the reality, the reality of death.

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Because that is,

01:05:25--> 01:05:57

which you were meant from, it's the haze you're avoiding. That is what you were avoiding. That is what you were running away from. The heat is from their veterus. Hi, Adam. And Hayden is to avoid something, to run away from something to show you something. When do you run away from something when you don't like it? When you don't like it, you don't want to talk about you avoid it, you don't want to see it. You don't want to witness it. This is what you're avoiding all your life.

01:05:58--> 01:06:14

This is why you were so concerned about your body, you were so concerned about your health, you were so concerned about your money, about your clothes, but everything you never thought about debt, you were trying to escape that you dislike that you avoided it all your life.

01:06:15--> 01:06:16

However, now it has gone

01:06:18--> 01:06:19

and now you cannot.

01:06:20--> 01:06:23

So person must be careful that why he is alive.

01:06:24--> 01:06:25

Whereas this

01:06:26--> 01:06:38

is a just in the current pleasure, the current amusement of dystonia, which is why he's talking endlessly, endlessly just to please his nuts. Or is it that His focus is

01:06:39--> 01:06:48

because of His focus is the alcohol, then you'll be very careful about what he says what he does what he thinks, then he cannot come to Minnesota he

01:06:50--> 01:06:56

we learned from this is a jab at sucursal most even health, that death is definitely

01:06:57--> 01:07:11

It doesn't mean that a person, if he's very righteous, he will not suffer from difficulty at the point of death. And if a person is very evil, then he will definitely suffer from a lot of things.

01:07:13--> 01:07:14

This is not looking

01:07:15--> 01:07:21

at circles or multiple health that is painful, even for those who are religious.

01:07:22--> 01:07:39

And sometimes we see it's not painful, even for those who are very evil. We learned that the Prophet sallallahu Sallam while he was in the state of dying as death was approaching him. And he was in a lot of pain. And he was wiping sweat from his face. And he said,

01:07:41--> 01:07:41

in

01:07:43--> 01:07:46

glory to unlock very early death has

01:07:48--> 01:07:49

meaning it has it.

01:07:50--> 01:07:52

It brings pain it brings difficult.

01:07:54--> 01:08:00

So when a person sees the angel of death, he is overcome with the agony with the pangs of them. And as a person remembers

01:08:01--> 01:08:07

when he's saying when he's talking, when he's doing something that the injured of death could hear what it becomes,

01:08:09--> 01:08:24

is this what I want, but I want to die when I'm saying this, I want to die. While the last word I have spoken is this evil word is this useless word? Is this what I want? So the more a person remembers death, the more careful we will become.

01:08:26--> 01:08:27

And the more heedless a person is,

01:08:29--> 01:08:34

the more he will become in his words and actions. Instead of Juma is

01:08:36--> 01:08:53

the owner men who are in the Humala so much or aduna in our article, it was Shahada. So you will not be Oh call me my accountants say indeed the desk from which you will indeed it will meet you. You're walking away from it.

01:08:55--> 01:09:14

Then you will be returned to the Knower of the unseen and the witness and he will inform you about what uses to do into the Messiah 78 we learn I never use recommend mode. Welcome to table Raja Masha, Jada, wherever you may be, death will definitely overtake you cannot escape.

01:09:16--> 01:09:30

Eventually your freedom will come to an end, your life will come to an end. So be careful about what you're doing what you're saying. Even if you should be within towers of lofty construction, even if you should be in very well guarded safe places. Still.

01:09:32--> 01:09:33

You cannot avoid

01:09:35--> 01:09:36

so be careful about what you say.

01:09:56--> 01:09:57

Good

01:10:12--> 01:10:13

What else?

01:10:34--> 01:10:36

God,

01:10:43--> 01:10:47

was Swiss will be enough. So why not?

01:10:49--> 01:10:54

Have a little Woody, this is yours.

01:10:57--> 01:11:00

Me Why nishijima

01:11:17--> 01:11:18

DB

01:11:25--> 01:11:26

DB Help

01:11:31--> 01:11:31

Desk

01:13:04--> 01:13:04

we learned

01:13:12--> 01:13:15

that the asaro people are also being recorded.

01:13:16--> 01:13:22

And the words that we say, do they have an effect? Do they have a big effect

01:13:23--> 01:13:39

on the people that we're talking to? The people we're talking in front of, they leave a big impression on them. So you have to be very careful that, for instance, at the dinner table, when we're talking what are we talking about? How are we? What kind of effect are we have those words?

01:13:41--> 01:13:53

Did they get up with a heavy heart? Did they get up with negative feelings? Did they get up angry and upset? Or do we get a feeling happy? Do they get up feeling relaxed? Because of the conversation that we've had with them?

01:13:54--> 01:14:09

Similarly, when we're sitting within our friends, when we're talking to our friends, when we are perhaps sitting in the cafeteria, having lunch, then our conversations What do they revolve around? Is it something useless? Or is it just something

01:14:11--> 01:14:13

so we have to become very careful.

01:14:15--> 01:14:17

guard your tongue Watch what you say.

01:14:19--> 01:14:30

To protect yourself because sometimes we think that just because the other person is very harsh, they deserve something evil from us. But the thing is, you have to control your tongue to protect us.

01:14:32--> 01:14:35

We want to establish this to themselves with the fact that without words,

01:14:37--> 01:14:45

no matter what you say to the other person, is that really going to compensate for what they've done to you? Not necessarily. So Leave it to us.

01:14:46--> 01:14:51

And when you do suffer a lot, we'll take revenge for you. But if you state the matter in your hands.

01:14:54--> 01:14:59

We're so afraid when somebody is close to us. We become so conscious when somebody's sitting right

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We should be even more conscious.

01:15:07--> 01:15:09

Listen to the recitation from the beacon.

01:17:09--> 01:17:10

Big enough so

01:18:05--> 01:18:14

subhanak Allahumma vmdk Nasha de la ilaha illa Anta Mustapha Roca, one a two, a sedan where they come to LA here