Taleem al-Quran 2010 – Juz 24 – L249B

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

Ghafir 56-85 Tafsir 56-60

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of the blemishes on virgin Bismillahirrahmanirrahim.

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That's number 249. serotonin is number 56 to 85.

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In alladhina, yuja de Lune, Fei Attila he, indeed those people who dispute concerning the signs of Allah? And how do they dispute concerning the signs of Allah be ladies who've been in a home without any salon that has come to them? at their home? It came to them meaning any support that came to them, in other words, without any authority that they have?

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And what does it mean by doing that in the eyes of Allah,

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trying to disprove them, arguing concerning them in order to refute them. So those people who try to do this with the Ayat of Allah, whether Kony or Sheree, and how do they do it belaid is hold on at our home, they have no authority, they have no right to do it. And when they do argue concerning the Ayat of Allah, they have no evidence. So their argument is based on what falsehood? And the reason behind this geniale Allah subhanaw taala says is that infusible do Rahim, Allah kebon there is not in their chests in their hearts except for pride.

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Meaning it's arrogance that leads them to dispute concerning the ayatollah, because a person who is humble when he hears that something is from Allah, then what would be his reaction of acceptance of submission, and a person in whose heart his pride in his heart his arrogance, even if he hears the word of Allah, even if he hears the command of Allah, He will not accept it. Rather, he will argue concerning it, he will try to refute it, he will raise objections against it. So the reason behind this denial is infeasible due to him a lack Qyburn.

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And this gives this pride is against the truth,

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that they're too arrogant to accept it. They're too arrogant to submit to it, because accepting the truth meant accepting the messenger and accepting the messenger meant accepting his superiority above them.

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So in view, so due to a lack coupon, and the reality of the skipper, Allah says muhimbi, viola z, they are not at all ones who will attain it. Valerie is actually ballerina plural off balance and who is barely one who attains one who reaches so they can never ever attain it. What does it refer to?

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It is understood as disproving the ayah, proving them as well as refuting them. So despite their many attempts to refute the Ayat of Allah argue concerning them, can they be successful in this effort? They cannot be because Allah will make the truth prevail. Secondly, Valley Lee, it It refers to their kid, their pride, that the greatness they assume of themselves, they can never attain and satisfy that. And what is that greatness being superior to the messenger being above the truth? Can they ever become superior to the messenger? No way. So envious odium, a likeable and discover this greatness that they assume of themselves, they can never attain it.

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First there is biLlahi. Therefore seek refuge with ALLAH this command is for who the Prophet sallallahu Sallam in the who, who was severely bullied. Indeed, he is the hearing, the one who is seeing meaning he hears their doll and he sees the state that all of you are in.

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Now remember that Prophet is a Maki Sora. And this verse is primarily referring to the people of Makkah,

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the people of Mecca, what was your attitude towards the Ayat of Allah, the Quran, the miracles, the evidences of the hate that were presented to them, the prophets that aloneness and And what was your attitude?

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that despite the fact that the truth was manifest to them, the evidence of the hate was established. Still they persisted on their faults waves.

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And the heat was made very clear to them. If you think about it in the Quran, Allah subhanaw taala has presented many, many examples, many proofs which give us the evidence of the heat.

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But still, we see that the Michigan of Makati persisted on their faults ways. And how did they defend themselves by trying to refute the ayatollah by trying to argue about trying to raise objections against trying to refute what the prophet sallallahu Sallam said, and how would they do that by using false evidences by using mockery?

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And if you think about it, this is very similar to how fit our own opposed musallam as well.

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Once I listened and presented the truth

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To him that let the Bani Israel go. And we are the messengers of little boy army and from what was his way, constantly raising objections mockery, when the rajala movement, he made his point very clear, what was the statement of Iran that Oh, hi man build for me a tower so that I can go up and see the lord of Moosa. And I think, in fact that he's a liar. So this is what g dial in the ayatollah, instead of accepting the truth, using incorrect ways to or false ways to refute the ayatollah.

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Now over here, a loss of panel data tell us the reason that why is it that a person does not accept the Ayat of Allah? And instead he raises objections? Or instead he uses mockery? What is the reason behind that? infusible during him Illa keyboard,

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because when the truth is so obvious, the evidence is established. Like in the story of Roger Whitman, we learn Rajan and Walkman, he warned them he gave good news. Then he mentioned history, he mentioned facts, but still, it was as if Iran was completely unaffected. What's the reason? Why, when the truth is crystal clear, why does a person persist on his faults ways?

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It's arrogance. It's pride. Because accepting the messenger means accepting superiority of the messenger. And the one who is arrogant, does not want that

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said our own what was his problem he declared to be God, if he believed in musala salam, he would be accepting his superiority above him.

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So, the mushrikeen omaka their attitude was also very similar to the Prophet sallallahu sallam, they did not want to accept his superiority, they did not want to admit that they were wrong. This is why one after the other

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into the facility i a 26. We learned what color Latina cafaro Let us not only handle Quran, well lo fi, la Lacan, del Lee Boone, that those who disbelieve they say, Do not listen to the Koran and speak noisily during its recitation, that when the Prophet is reciting the Quran, start talking very noisily. Why, so that you are victorious, you prevail. The truth is not heard. People do not find out. And this is exactly what we rounded as well. The original woman is mentioning one thing after the other, and what is your own? Do they disrupt his speech? And he says something that is completely nonsensical, distracting the people so that the people don't get affected by the speech

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of the original movement.

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But what is the last panel data say over here, that those who are arrogant in this way, they don't accept the truth, even though it is clear man whom devaluing this pride, they will never attain this greatness they will never attain?

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Because the one who refuses to accept the ayatollah, he's being arrogant. But can he really become great?

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The one who rejects the truth? Can he become great? No, because the one who becomes arrogant Allah, humiliate,

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fit our own refuse to accept what happened to him. A law caused him to drown him and all of his people. His entire civilization came to an end, his riches, his wealth did not avail him. His expertise did not avail him. Everything came to an end. So my homie Valerie, he, this image of glory and greatness that they have of themselves, they can never attain it. And in this is a huge lesson for us that if pride prevents a person from accepting the truth, no, I'm not going to accept this person's greatness. Why should I listen to them? Why should I listen to her? What's the reason behind that? I am better, I am better, but is a person really better? Can he really attain that

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glory? greatness above them? No. In fact, a person is only humiliating himself.

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Like, for example, if a child behaves like this in front of his mother, that why should I listen to her? And he yells at her who looks dumb, who looks stupid, the child. He's only making a fool of himself, so man won't be bad is he when a person stands arrogantly against the Ayat of Allah, He is only humiliating himself. He will never attain that glory, he will never attained that greatness.

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And also Maumee Valley v. The second meaning of E is

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to refute the ayatollah to disprove them to show them as lowly can they do that they can ever be successful? Because it is a promise of Allah the truth will prevail.

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We learned through the Toba 3233 that UD Duna a youthful fue uno de la EFY him well, Allahu Allah and UT menorah who will carry healthcare furon

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That the disbelievers they want to extinguish the light of Allah the truth that Allah has made evident, and how do they wish to extinguish it with their mouths with their words, with their words of mockery with their words of denial, raising objections at the Ayat of Allah. But Allah refuses, Allah refuses that that light be extinguished. A lot refuses except to perfect his light, even though the disbelievers dislike it, even if the dislike the nor of Allah, Allah will still establish it he will still perfect it.

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And the next day Allah says Allah de Ensenada sullo Ville Hoda dealhack de leus hero who Allah de Nicola when O'Carroll machico. It is he who has sent His messenger with guidance and the religion of truth, to manifest it over all other religions. Even though the machine dislike

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so when Allah has sent the truth, he will make it prevail. And whatever efforts people use against the deen of Allah against the help, all these efforts are useless.

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And this Allah subhanaw taala shows to us, like for example, what happened when musala ceram came to throw, fit and refused to accept he was so proud. And he was so persistent in his arrogance in his denial for many, many years. But what happened Eventually,

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the truth prevailed for their own him and his civilization came to an end and musala sam the Bani Israel they crossed the sea and musasa What was he given the keytab and after him who inherited the book, the Bani Israel.

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So the truth will prevail.

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Allah subhanaw taala says over here first, there has been less seek refuge with Allah. Why?

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Because when people are arguing against the ayatollah, they're raising objections, then this is a satanic act.

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Because who wants truth to be suppressed chaeto he doesn't want people to know.

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So this is a satanic act.

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And it's quite possible that if a person is witnessing some detail concerning the ayatollah, his own beliefs, Ketchikan, he may get influenced. Therefore, when people are arguing in this way, they're raising objections in this way, then immediately seek protection with Allah, that Allah you protect me, you save me. Don't let me get influenced by these people by what they're saying. And this happens, even today, people raise objections against the Quran against the Sunnah. And what happens? We're like, Yeah, that makes sense. What about this and what about that? So first aid bill, every time you hear something against the Dean of a law, seek a loss protection, he or Allah protect my

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faith, give me courage. You protect me against these people. And we see that musasa when for their own threatened him, that Rooney after Moosa, while he had arroba What did massada ceram do in the same surah I 27. We learned what Carla Musa in Nero's to be what have become mean Colima, Taka

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because who argues with the Ayat of Allah, with the cabbage, Allah did I do with myself app, so musasa he sought refuge with ALLAH against to fit our own and his plots. And what happened? Allah subhanaw taala protected him. Allah saved him, were for their own was doing today with the Ayat of Allah, a person from his own family stood up in defense of the ayatollah. So first there is belaire seek refuge with Allah in order to protect yourself from their plots, from their attacks, from getting influenced by them. And remember that Allah He is Sameer and he is asleep. He will protect you.

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The whole customer Well, you will agree the creation of the heavens and the earth lalco surely the creation of the heavens and the earth? It is a cabal mean hunky NASA, it is greater than the creation of people. If you look at the skies above you, anywhere you look up, what do you find? The sky? It's so huge. You look to the right, you find the sky you look to the left you see the sky, you look right above you, Sky before you sky behind you sky, it's huge, massive, and the earth again, if you look around yourself, what do you see the earth. So imagine how massive how vast the skies and the earth are? Allah subhanaw taala says the creation of the skies and the earth is much greater

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than the creation of people.

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It's much easier for a love to create people. Why?

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Because compare people to the skies in the earth, the skies and the earth so huge and people

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What's the resize? so tiny, so little, so insignificant. The sky and the earth with all of their systems are so intricate and people yes, of course, even they're very intricate their bodies. But if you think about what's more complicated sky and the earth,

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so the whole customer data will only act bottom unhealthiness what I can act on nasci layer alone, but most people they do not know. And this is why they become arrogant.

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You see, if a person reflects on the creation that surrounds him, it will make him humble. And if a person thinks he's the best, then it will only make him arrogant.

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If you look at the sky, if you look at the earth, and you compare yourself to the sky and the earth, what are you nothing, nothing at all. So pride, arrogance, it does not benefit a human being.

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It does not fit him even a little bit.

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So over here, lots of dimensions of the sky and the earth, their creation is much greater than the creation of human beings. So people have no right to be arrogant, what I can act on NASA layer and a moon. But most people they do not know this is why they're arrogant.

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What am I? Yes, the will armor will proceed and not equal are the blind and the seeing?

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Are they equal?

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A person who can see a person who cannot see they're not equal?

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Because the one who can see his knowledge is much more broad, compared to the one who cannot see the one who can see, he knows about what different colors are. He has learned about so many things just by seeing the one who cannot see his knowledge is limited, his understanding is limited.

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And over here on our mobile See, this can be understood in the literal sense, and also in the figurative sense that the blind one who does it refer to the one who is eat less, who sees but he doesn't understand. He sees the sky above him the earth around him, he sees their vastness. But still he does not understand how small he is. And he doesn't recognize the might and power of a law. So who is Arma? The lawful person, the heedless person? The one who does not ponder the one who does not reflect on the creation of the heavens and the earth? And it was mostly it was mostly

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the one who can see the one who is alive in his heart, the one who reflects the one who has knowledge, the one who has insight, the one who sees the signs, and he reaches a conclusion and what is that conclusion? The greatness of the might and power of Allah. So the Arma the bossley they are not the same.

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One levina ama know what I mean? asylee hottie and those who believe and do righteous deeds well and mercy and nor the one who does evil. Who is mercy?

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mercy, the one who does Sue, and we'll see what kind of a noun is it?

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isn't fair is very good because it begins with me with a llama on it. So more frail. Okay. Isa, from Bob if our Isa is to do to musi is the one who does Sue. Okay, he sir, is the master and musi is the is Safari.

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So those who believe and do righteous deeds, they are not equal to the one who does evil. They're very different, that just as the blind and seeing are not the same, similarly the door of good and the door of evil, they're not the same, just as the ignorant and the knowledgeable, they're not the same. The one who has Eman And the one on COVID, even they are not the same. Leela methaqualone level is that you remember, meaning Very little is it that you understand you remember, you take lesson

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so on one side or the blind, on the other side are the same.

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On one side or the arrogant on the other side or the humble who recognize the truth who accept the truth, submit to the truth. On one side is the one who does dine with the ayatollah on the other side is the one who accepts them wholeheartedly with submission.

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On the one hand, is the one who believes he does good on the other hand is the one who does evil who disbelieves can they be the same? Not at all?

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into the truth i a 24. Allah says methadone for your clinical assignment was at was severe. Holly so we're gonna fly.

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into the side I have 28 Allah says a major alladhina amanu while I'm in a slightly heavy can move sedena fill up? I'm not sure I don't want to call for job. No. Should we treat those who believe and do righteous deeds like corrupters in the land, or should we treat those who fear a lot like that?

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wicked ones, no, the two are completely different. And the two will meet completely different and in the hereafter as well.

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And in this is a warning that one way is of Judah with the ayatollah, the other way is off acceptance

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and both lead to completely different ends in dunya and the hereafter

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in the ser Attila dia tune, indeed the hour, surely it is coming.

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The hereafter the Day of Judgment, it is definitely coming. And over there people will meet their final end, people will get what they deserve. Lovely Buffy ha, there is no doubt concerning it. It's inevitable. It's definitely coming. What I can act on nurse Eli, you may know, but most people they do not believe. They don't affirm it's coming.

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Why? Because they're lost in

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something that is so certain. Look at the emphasis over here. That's okay, over here in serata, let it turn left over here. That definitely, surely, indeed, the hour is coming. And there is no doubt concerning it.

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It's definitely coming. But still, most people don't know something that is so certain. But most people don't believe in it. They doubt its existence altogether. They doubt its possibility it's coming altogether.

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In total con 11 a loss has been cast, there will be Sarah, rather they have denied the PSA. They don't believe in it, they reject it. Whereas it is something that is so certain it will definitely come.

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And the thing is that the one who denies the hereafter The one who denies judgment, who denies recompense, then he is the one who becomes proud. He is the one who does you deal with the ayatollah because he does not fear any consequences of his actions. And a person who is concerned about the hereafter who believes in it, then what will happen you will become careful. He will not say yes, I know what Allah saying, however, I don't accept it. I know this is in the Quran. However, it doesn't make any sense to me, therefore, I'm not going to do it. No, it's not possible. Who is what a bit later you mean? obioma is the one who does not believe in the day of hisab in the day of account.

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So this is the root of many, many problems, many problems. So in a certain direction, lovely Buffy her what I can extra nasty, let me know. And this is why they do do that in the eyes of Allah.

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What color of bukem and your Lord says odor only call upon me made the artemi as the Jubilee comb, I will respond to you.

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Allah subhanaw taala says your Lord says your harlot your Malik your Razak, he says od Rooney, meaning he commands you that you should call upon him. And the only draw is up different types. draw up a ladder and draw off must Allah asking, so the Rooney What does it mean? That worship Me? As the developer, I will respond to you, meaning I will reward you.

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Secondly, are the only meaning Saloni asked me

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as the geopolitical meaning article I will give you

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so the Rooney study will come worship Me and I will reward you, or the Rooney study will come ask me and I will give you

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but Allah subhanaw taala says over here, the Rooney Rule is what fair? What does it show the obligation of worshiping Allah, the obligation of making dua to Allah, it's an obligation, it's not a choice.

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worshiping Allah is not a choice, rather, it is a command that we have been given.

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So a person cannot say, Oh, I choose not to pray, I choose not to fast, I choose not to do this, no, this is not a choice that we have been given. These are obligations. Similarly, making the right to Allah. A person cannot say I can't be bothered to make dua to Allah. No, this is an obligation because Allah saying ooni and call upon me as that you will accom as the J is actually StG boo, but this is shortened. So as the Jim from Jehovah that I will respond to you. The joab the response is guaranteed. How many times does it happen? That you ask someone for something you call them and you get a response? Not every time

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But the response from Allah that is guaranteed

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in the Medina indeed those people who, yes that will una andreeva Dotty, they are arrogant from my worship. They are too proud to worship Allah.

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Which is why they say I choose not to pray. I can't be bothered to pray in a levina Yes, duck Burana and everybody and over here evader, what does it mean? There are and also worship. Because there are, that is worship. We learned from Hades that in the DA, who wouldn't be better. So in alladhina, istok, Verona, andreeva Dotty those who are arrogant from my worship, do arrogant to pray to me say the whole Luna Johanna Magda. They will enter into Hellfire as once were humiliated. The plural of the heat, and the heat is one who suffers from the horror what is the whole, to be small, to be dishonored, to be contemptible, to be despicable, to deserve hatred?

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Those who are made small society coluna Johanna Delphine, those who are too proud to worship Allah, they will be admitted into Hellfire as ones were humiliated. They were proud, Allah would bring them down.

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They were arrogant Allah who disgrace them.

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What do we see in this ayah that Allah subhanaw taala is telling us to worship Him.

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Allah is commanding estimate the RT y

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What's the reason behind that?

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It makes us humble.

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It is the purpose of our creation so the purpose for which we have been created we must fulfill it because if we don't then we're useless

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to be saved from Hellfire because those who are too arrogant to worship unless Idaho Luna Genova there are three Wilds Do we have to worship Allah? Why else do we have to make that?

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It's for our own benefit. We need Allah. We need to worship Him.

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It's mentioned over here with the Rooney StG welcome what are the meanings is worship Me and I will reward you? Are we not in need of reward? Do we not need it? Of course we do.

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And we're the only as the juggler can call upon me make the art to me, I will respond to you. Do we not need help? Do we not need protection? Do we not need so many things. And people naturally they have this desire to call upon someone for help.

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We see that little children even what happens to them. They get stuck in something and they say please help the look at you little children. Just the other day I was sitting in the cafeteria and little children. They were sitting and playing around and one child was being beaten by the other and the one who was being weaknesses looking at me. She never looks at me never smiled and he was just looking at me like, will you save me?

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So this is something natural. This is in the fifth row of people. This is why whenever we're in trouble, we look around ourselves. We depend on others, we seek help from others. So this isn't the filter of people. This is the purpose of our lives. This is why the Rooney study welcome. So Allah subhanaw taala is commanding us to worship him commanding us to make dua for him. Because it is our need. It is our purpose of life.

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We are His servants and he is the master. We are dependent on him. He is our rub our Lord and Lord is someone that the slave needs. So the only StG will occur.

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And Allah subhanaw taala he encourages us to worship over here by telling us that the response is guaranteed.

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Look at the encouragement, Your Worship, your da will not go waste because esta jubilo calm, the response is guaranteed I will definitely respond to you.

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And just as we have been given many other commands, to praise Allah, to give you that we have also been given the command to make da

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because there are is that the best forms of worship?

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Why? How?

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Because there are combines many, many acts of worship, or it combines many great virtues. It's of the greatest manifestations of leather.

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That when a person is making Dora, what did you learn?

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Then it combines together feeling of hope, fear, love, humility, calling upon Allah so all of these feelings are combined together into this is why there is the essence of worship is worship. There's humility, you have fear

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You have hope you have love. So all of these feelings are combined together. What is the if you think about what is worship, to show humanity and what did I learn?

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So there are that shows how to enter them.

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That shows humility and submissiveness you're calling upon Allah because you realize you need him. You're calling upon Allah because you know he can fulfill your need, you know, he can answer your prayer. It shows that you believe in his asthma and so forth. It shows that you believe that he is in a, it shows that you believe he is.

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So good Rooney as the dribble icon, why Madara because it is of the best forms of worship.

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And we see that a loss of panatela loves it when a person next to him. And when a person does not meet the art to him, a lot gets upset with him. From a hadith we learned that malami has a dilemma. You're

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the one who does not ask Allah, Allah becomes angry with him. Which is why it is said that in a Latina, yesterday, Luna and revathi say the hallucinogenic Nevada three.

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Those who don't make the other two arrogant to pray to Allah, they think they're fine on their own. They don't need to worship Allah. They don't need to ask him for help. This is pride. This is arrogance and aluk gets upset with the person who does not ask him.

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In total belcarra 186 we learn what it has to carry by the need for any career, or with a dairy either on I respond to the invocation of the supplicant when he calls upon. So whenever a person makes or to alert during the day during the night while standing while sitting while lying down. While he's driving, while he's sitting while he's waiting, when he's in difficulty, when he's not in difficulty when he's ill, when he's fine. When he's suffering from a problem. whatever situation a person may be in if a person makes it to Allah, what do we learn a steady welcome in nicly. Indeed, I am here.

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Now, from this side, we learned a number of things. First of all, one of the most important things that we learned from this is that a person must make dua to Allah.

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We think that we should only make the eye when we need something.

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But the fact is that a person must turn to Allah praying to Him for even the smallest of things, because this shows servitude.

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If you look at the Sunnah of the Prophet sallallahu sallam,

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we see that he may draw, when, all the time when he woke up, when he wore new clothes, when he went to the washroom when he came out to the washroom when he ate something after he ate something.

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This is what the sunlight teaches us making there are to Allah all the time. And we think we only have to make the law when something big happens, or when we need a huge favor. But the reality is that the more humble a person is, the more he will make dua to Allah.

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And we see that the angels who are so close to Allah,

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we learned in the sutra the honorable angels are so close to Allah, even they make dua to Allah, isn't it? You think about it, are they Mukunda? Will they be held accountable for their deeds? No, but still we see that they make dua to Allah why, because making the right to Allah is a better

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and that is what we have been created for. Similarly, we see that the profits are

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the best of human beings, what was he told was the fifth linen Baker, you ought to seek forgiveness meaning make dua to Allah. So no matter who a person is, no matter what state he is, in, no matter what situation he is, in, no matter what level he is at, what is he required to do? Make dua to Allah for himself, and also for others.

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Ultimately learn from desire that Allah He responds to the draw of the color study below.

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This is what Allah subhanaw taala says, Now it happens we made go out to Allah, it's responding. And sometimes we make the art to Allah. And we say that I prayed and I prayed, but I never bought anything. Or I worship, I worship, I did that act of worship. I did that ritual. I fasted I went for longer. I went for this, I went for that, but I don't see any positive effects of it in my life. I don't feel that my good deeds have been accepted. Because if they were accepted, then this and this would happen, but what do we learn over here, that a study will occur? So how do we understand this?

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That the fact is that Allah subhanaw taala responds in different ways, the response is guaranteed as the jubilo come

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The response is guaranteed. But it's not necessary that the response will be exactly what you want it to be.

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How, like for example, we learned from a Hades adversary, they'll be reporting to the Prophet sallallahu Sallam said that no Muslim makes a DA, unless he is someone who has cut off his relatives, but that he is given one of three things. Either his application is answered quickly, meaning whatever he prayed for he is given, or it is stored up for him in the next world. Meaning he makes the law he makes it again and again, it's an act of worship, and he will get rewarded for it were in the hereafter. So a person should never stop making the law, even if he does not see the answer, even if he does not see it getting responded to, you should continue making the ROI. Because

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the law is an act of worship, and for an act of worship, Allah will reward so the reward is preserved for the hereafter. In the next word, or an evil equal to it is diverted from him.

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An evil that is equal to the other he was making is diverted from him. So it was said, then many supplications will be made. That if Allah responds in so many different ways, then you know we should make a lot of draw. The Prophet sallallahu Sallam replied, Allah has more still to give,

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as tangible outcome.

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Even if you don't voice your Dharma, it's in your heart, you don't even know how to put it in words. Allah hears he responds.

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Sometimes it's just a wish in the heart. And you hope that Allah will fulfill that wish and you don't even voice it. But what happens because Allah Karim, he is Sameer, he is Mooji, he responds to the DA, and later on, you realize that oh, you know, I never even made the law actively for it, but it was just a wish in my heart and Allah fulfilled it.

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So, as the junocam the response is guaranteed, how in many different ways. And secondly, as the juban accom a DA may not be answered to because of some problem, some reason that is preventing the DA from getting accepted. A person is making draw, Allah subhanaw taala has said the law will be responded to response is guaranteed. However, the draw, there's some problem with it, which is why the response is not being received by the person.

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Now over here, a person cannot blame Dora. He should blame himself.

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Like for example, a knife?

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Does it cut things? Does it? It does. If you cut an apple with a knife with a catappa? Yes. But if you take a kitchen knife, and you start cutting your iron with it,

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would it cut the iron? No. So can you say oh, this knife is useless. You can't say that. Because you're not using the right tool. You're not using it in the right place. There's some problem in the procedure. So you cannot blame the knife Who do you have to blame yourself?

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So what is it that prevents the draw from getting accepted? There are many things. First of all, that a person is not fulfilling the conditions of making them.

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What are the conditions of making law

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that a person should make the law with Eamon we learnt earlier will not do our own Katharina Elahi Burrell. The first of all, a person must have email.

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Secondly, another condition of da is to have your team that my da will be accepted by

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we learned from a hadith abou writer to learn reported the prophets on a lot of them said when one of you makes a draw, he should not say if you wish, that Oh Allah give this to me, if you wish, forgive me if you wish, but rather he should be firm in asking and he should have great hope. Because Allah does not think that anything that he gives is too great.

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Similarly, from another Hadees, we learn that when one of you makes a draw, you should be firm in this application. And you should not say Oh Allah, if you like give me

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because Allah cannot be forced against his will anyway.

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So what do we learn that first of all, one of the things that prevent them from getting accepted is

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not fulfilling the conditions of the conditions is a man of the conditions is working under other conditions as well. Another thing that could prevent the us from getting accepted is that a person is committing something wrong.

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He is abandoning what is mandatory what is why he is falling short in his actions overall. Like for example, if a person has got off religion

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Meaning he has cut off his relationship with his relatives. You're not my brother, I'm never going to speak to you again. It's been years and years. And a person does not speak to his mother. He doesn't speak to his sister. He doesn't speak to his knees. There's a blood relationship, but a person has cut that off, then this prevents them from getting accepted, because that Hadees which tells us about the three ways in which Allah responds to the denial of the die, the Prophet sallallahu Sallam said that no Muslim makes application unless he is someone who has cut off from his relatives.

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So if a person has cut off from his relatives, then this will prevent his dogs from getting accepted.

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So we have to look at ourselves, the problem is not with the dog. The problem is with who, ourselves we are falling short and doing something, we are doing something wrong, because Allah has said he will come.

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The problem is with Justin.

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Another wrong action that prevents dirt from getting accepted is around income. acumen, how long if a person consumes that which is how can we learn from our Hadees, that a person who is traveling he's all disheveled and he calls upon a loved one, how can his love be accepted when his clothing is held on when his body is held on when his nourishment is how long it will not be accepted.

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So a person should also make dua to Allah that if there are any sins that are preventing my daughter from getting accepted, forgive those sins, right. And similarly, the little little sins that we commit, the small sins that we commit, they also are enough to prevent our draft from getting accepted.

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Remember that Hadees that are people they're traveling, they camp somewhere, and all of them go in order to collect firewood, each person brings small pieces of firewood and what happens when the light that fire it's enough to burn. So similarly, when a person has committed many, many sins, even if they're small, then what happens? They are enough to destroy him, they are enough to prevent his law from getting accepted. So firstly, what is it that prevents them from getting accepted, not fulfilling the conditions. Secondly, committing that which is wrong. And thirdly, that the law itself is incorrect.

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The da is not correct.

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Like for example, a person is praying against someone when they don't deserve that

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a person is praying against someone when they don't deserve that. For example, the person says Oh look, don't get such and such person to feed to do good. Or, for example, the person makes it Oh look, this person was so good in my class, don't let them do well in their test.

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Is this right? This is one, this is incorrect. Allah does not respond to such praise, when the DA itself is wrong, and Allah will not hear Allah will not accept it. Similarly, if a person makes her own law, you know, make this building on gold. Okay, in a low harleigh condition, it's not difficult for Allah, however, it is cleaned up rather, it is against the norm. This is something that doesn't generally happen. Now, over here, you don't start doubting the power of Allah. But you're asking for something that's unreasonable.

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So sometimes the drive itself is incorrect.

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We have to put in our share, we have to do our part in order for us to be accepted. That what do we learn from that? Is that failure study bully, while you may know be that they should respond to me, and they should believe in me as well. So what does it mean by responding to Allah, that a person obeys Allah, a person is hopeful in Allah, and while you may know be that they should believe in me, they should prove their emotion in me

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of the conditions of their eyes also, that a person should not be hasty. If a person is being hasty, that oh, I made the car yesterday, it should be accepted today. This is incorrect. Because if you look at Abraham or his son, he made law when he built the car, and when was it fulfilled? After so long, 1000s of years, that's when the Prophet sallallahu Sallam came. Similarly, we see a YouTuber who said, he wasn't so much difficulty. He suffered for so long for years and years. But his difficulty was removed from him after a long period of time, jacobellis and him he lost his son, user. But what happened? He got him he found him after many, many years. So we have to learn to be

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patient as well.

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So Allah subhanaw taala says over here with the Rooney as tangible outcome, the response is guaranteed, but remember that the response First of all, is in different ways.

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Secondly, there is something that is preventing them from getting accepted. So we have to fix ourselves, we have to fix our door. We have to fix the way that we make our

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And thirdly, if there is a DA that you're making, and you're consciously making fulfilling all of the conditions and you can't figure out why the door is not being accepted, then just accept that this is the will of

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the person says the dude he sends the Peace and blessings upon the Prophet sallallahu Sallam while making our before and after that is a means of our getting accepted. So if a person does not do that, he does not avail the right moments like for example, after or then before karma, then it's not that las panatela does not respond, but rather, there's something wrong with the draw that we're making. It's not as it's incomplete. It's not fulfilling the conditions.

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So we'll call on a Buddha Rooney, a study will occur. And there's a warning that in the Lydian is that we Luna and rivercity say the hoonah, Johanna maga, honey, there's a severe warning in this

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that sometimes you might be in a particular problem and you wonder, what do I ask Allah for? What if this problem is good for me?

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Like you begin to wonder that you know, are certain Takahashi and Rahu hydralic. Um, so maybe I should not make dua to Allah for this problem to be rude because Allah knows best should you make, of course you should.

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Because whatever Allah decides, will ultimately happen. But if you make the law, then this will bring you closer to Allah, this will help you accept the situation that you're in. And this will also bring you reward. So never stay away from making draw. Never.

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And when a person is making the offer other believers and the angels have to say I mean, so be careful about the draw that you make for other believers.

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Like for example, sometimes people say just studies the other person may not give you will not have children and May Allah you know, do this for you and that for you. So, I mean, definitely, it's very good. But I'm just saying that sometimes we make gorgeous duties the other person but remember when you're making the awkward other reliever, the angel says I mean for you as well.