Taleem al-Quran 2010 – Juz 24 – L246C
Channel: Taimiyyah Zubair
File Size: 10.90MB
Az-Zumar 53-75 Tafsir and Review 53-59
review but this is from the beginning.
Kalia everybody alladhina Astra for Allah and forcing him Lata panattoni Rahmatullah in the La Jolla de Nova Jamia inna who who Allah fudo Rahim
who is being addressed in this ayah? All people because the addresses general yeah everybody. So Allah subhanaw taala is announcing this good news to all of the servants. And all of the servants means those servants who are righteous, those servants who are not righteous. Those servants were believers and even those who are not believers. This is an invitation for all an invitation to do what?
An invitation to seek forgiveness.
Because no sin is too great to be forgiven as long as a person seeks repentance with a sincere heart.
So Kalia iva de alladhina a software Allah and forcing him lead acuna, Toma Rama de la don't despair of the mercy of Allah. Why is this said
because when a person commits, once in one mistake, one after the other, he ends up giving up hope of himself, that there's no hope left for me, I cannot change.
Or when a person finds it difficult to improve himself again, he despairs of the mercy of Allah.
But over here we see that Allah says let nakatomi Rahmatullah no matter how many times you've made the mistake, don't despair of the mercy of Allah.
Because what do we learn that all children of Adam, who are they sinful, they all make mistakes, but the best of hapa own the hydro hop on Who are they, those who repent to Allah.
So, the door of repentance is always open until the Angel of Death appears before a person.
So let ekonomi Rahmatullah don't despair of the mercy of Allah, because in the La Jolla, Villa de Nova Jumeirah, Indeed, Allah forgives all sins. And what's the reason behind that? In the who, who will afford over him, he is a forgiving and merciful. Therefore a person should never be too shy. He should never be too embarrassed to turn to Allah seeking His forgiveness
in front of people what happens? you apologize to them once you say sorry to them another time and what do they say to you? You don't mean it.
Even if you mean it by heart, but they don't accept it. And even if they do accept your apology, initially, their behavior doesn't necessarily change toward you. They may say verbally, they have forgiven you, but they haven't really forgiven you with their heart.
But we see that Allah He isn't a fool and he is Rahim. He is forgiving, He is merciful. When a person seeks forgiveness from Allah, Allah forgives.
Therefore, what do we learn from this ayah that a person every time he makes a mistake, what should he do? He should ask for forgiveness. And he should never ever been in a state of despair.
Mistakes happen. And this is mentioned in the Quran as well. That righteous people as well, even they committed mistakes. But what do we see that every time they made a mistake? What did they do? They turn back to Allah, this is what is needed.
We see that the prophets of Allah even they committed some actions which weren't acceptable from them.
But what was the difference? That they did not persist on their sins? Rather, they repented this sort of loss forgiveness, let Illa illa Anta Subhana get in the conterminous. Early mean,
can you imagine being in so much trouble, that the Prophet of Allah unitarianism he's left his people, and he's thrown off of a ship, and he swallowed up by a whale. And there he still has hope of the mercy of Allah, which is why he still seeks forgiveness from him.
And remember, that Allah subhanaw taala says, I am as my servant thinks I am.
If you are positive about Allah, if you're hopeful of His mercy, if you're hopeful of his forgiveness, and you turn to him, you will find him Forgiving and Merciful.
But if you're negative, if you have given a poor, then obviously you will find no mercy. So it begins with us that we have to have hope. This is why Allah says let the Kanata Rahmatullah. Don't despair of the mercy of Allah. Allah forgives all sins, all you have to do is turn to Him, seek His forgiveness. Apologize, sincerely repent. And if there is a sin that has been committed against people that make up for the wrongs that has been done, and remember that Allah soprano Tada, it's up to him. He
Forgive whoever he wills, yo filoli Masha, where you're at the Boo, Manisha he can forgive whoever he wills and he can punish him He wills as well. So we have to make ourselves worthy of his forgiveness. And how is that when a person turns to Allah sincerely
was unable in order to become and how is that when a person turns in repentance to his Lord, we're unable in our have become and return to your Lord. Meaning no matter how far you have gone no matter how many wrong things you've done, no matter what big mistake you have committed, don't persist rather turn back
the medicine and when he ate the fruit of the tree, what did he say? robina.
Susana, imagine he was in Jannah. He was dressed with the clothes of Jana that was taken away from him and he was taken out of Jamaica center donia Just imagine how afraid he must have been. But what did he say? Robin, Elena, and husana are not we have wronged ourselves. So no matter how far a person has gone, no matter what big of a mistake he has made, there's always a chance to return to Allah was unable Illa become and return to your Lord
will enable in order to become a notice how it has been said your Lord, He is your Creator, your master. If you don't go to Him, who else will you go to? If you don't turn to Him seeking His forgiveness, can you escape him You cannot, because you are ultimately his servant. You cannot escape him. You cannot avoid him, he owns you.
So an evil in our have become what Asli moolah who and also submit to Him?
Do things are mentioned over here. Returning to Allah and submitting to him. In other returning this is with the heart and Islam. This is with the limbs.
So unable return how with your heart meaning sincerely turn to Allah, in your heart, have hope of His mercy in your heart, seek forgiveness from him for the crime that you have committed, and then show that as well. How that will assess the moolah who and also submit to Him.
So it's not just that a person should be saying I'm sorry, I stuck with a lot of stuff that Allah that alone is not sufficient. It must be followed up by right action,
that a person also becomes obedient to Allah after that. Because if a person keeps saying I'm sorry, I'm sorry. And he keeps on making the same errors again and again. Then what happens? A time comes when he says I seek forgiveness, but he doesn't really mean it isn't at all.
So in ABA must be followed by Islam, turning to Allah must be followed by act of obedience.
Because if a person does not replace sins with good deeds, then it will be very difficult for him to stay firm on his repentance. And it's very, very easy to fall back.
So we're unable in honor of because we're asleep moolah who and also submit to Him. If you think about it, that incident of that man who had committed 100 murders, what did the scholar tell him that leave this place and go to another place? Why? Because where you are, it's not a good influence on you. So change your place change your company. So what does that mean that he had to do something? Isn't it so he had to take some action?
So yes, you are guilty at heart you seek forgiveness from Allah and evil. But then after that, you have to bring about a change in your actions as well. Which really shows that you mean it which really shows that you are sincere in your repentance.
So we're an evil in our because we're Aslan moolah who and then a warning is given. Don't delay makaveli and yet to accumulate addabbo from an atom so long before the punishment comes to you, and then you will not be helped. Once the punishment comes upon a person then who can help him. No one can help him. His wife cannot help him. His family cannot help him, his friends cannot help him. So what is this I show to us that a person should not delay in repentance.
A person should not delay in repentance, the IR before the tellers that the door repentance is open. But just because it is open doesn't mean you keep delaying. No. As soon as you realize, turn to Allah instantly. Turn to Allah immediately. Because every night we fall asleep and we don't know if we're going to wake up
and once the chance is over, once the life is over, then there's no turning back then there is no repentance, then there is no submission then there are no acts of obedience. It's not going away.
Then. So a person must not delay repentance.
What have you and follow up Sonoma en de la la comilla become follow the best of what was revealed to you from who? from your Lord.
This is connected with an evil that it terbaru Cinema en de la la comida become a diva What does it mean by a diva to follow and to follow her exactly precisely, because it is that when a person has gone before you, they leave behind their footsteps. So it never is to walk on the exact same footsteps take the exact same course do not go right to not go left do not deviate at all, do not skip a step, but rather precisely accurately follow.
So what Toby rule and follow and etbr is done with both gold and jewelry, heart as well as limbs.
So follow what I sent him out on Zee Lake on the road become the best of what has been revealed to you from your Lord. Epson, what does our son refer to? Over here? What does it refer to the best of what has been revealed to you from your Lord? It refers to the court on how is the court on action?
Because if you think about it, a lot the panel data has revealed many, many scriptures, isn't it so? But the best scripture that Allah has revealed which one is it, the Quran
because the Quran, it's perfect in many ways. It's eloquent in its language in its expression. It is moving, it is full Khan is an utter it guides with regards to every aspect. There is instruction there is Motorola, it is chifa. So, cinema on Zilla in a coma.
So it is the best of all the scriptures that our last presenter has reviewed.
And also it is called arson because I mentioned to you that in its commands in its prohibitions in its style, everything related to the Quran, in the Quran, what is it best? The way Allah admonishes us, there is no other advice that has the same effect. The way the ayat of the Quran have an impact on the person, no other column can have an impact on a person, it's a sin.
And follow the best of that which has been revealed to you may also be understood as that often on choose the best option for a woman.
Because Allah subhanaw taala gives you many options for Allah. But which one should you select for yourself? The best option, because if you aim for the best, only then you can get the best health just out in the desert.
So what why are Santa Ana de la la comilla Beco Why? Because you have to do something as well.
Again, the same concept is being repeated that in order to change yourself, in order to bring about a change in your actions, in your thinking in your lifestyle, you have to leave certain things and you have to adopt certain things.
Because if you only leave, leave, leave and you don't give a good alternate, then what's going to happen in that void shaitaan is going to come and he's going to fill that void with something that is in disobedience to a last parameter.
And he will find that with yourself as well. That if you don't have your time, if you don't have your day scheduled, if you don't have fixed tasks to do in a day, then what happens at the end of the day, you realize you've wasted so many hours, so much time you wasted because that void was there and you did not fill it up with something good. So similarly, when you are leaving your sins, then you have to replace it with something good. And what is it a lot Delta's over here that what W is an AMA on zerah eikonal have become again, a warning is being given man, probably a year to Camila either before the punishment comes to you. And how does this punishment come back? Suddenly,
or unknown, let alone and you do not perceive? What does it mean by this, that the punishment comes all of a sudden by surprise, you're not ready for it? Well until later on. What does it mean by this, we're alone, let alone
that you are not aware of its arrival, when it's coming from where it is coming, how it is coming. Because if a person is aware of something that is coming, then you can prepare for it.
But if a person has no idea, if something is coming, how it's coming, where it's coming from, he cannot do anything about it. So until next time around, and this is the reality that the punishment of a lot when it comes it comes without warning or untold letters alone.
And what untold letters alone is also understood as that you do not realize why
It has come, what brought it?
Because you see, when a person is doing something wrong, and he persists on that wrong action, eventually what happens? He considers it to be good.
And if he is told what you're doing is wrong, he says, How what's wrong about it? Does he understand? Does he see the bad in it, he doesn't even see the bad in it.
So until let alone You don't even realize why you're being punished, why you are suffering. You don't even realize why you have trouble in your life. Because remember that over here doesn't just refer to our lab of the hereafter. It doesn't just refer to that. But it also refers to different forms of trials and difficulties that a person may go through in his life, which is a consequence of his own actions, which is a consequence of his own sense.
So in this ayah is a clear warning. Previously, there was great encouragement, repent, seek forgiveness, Allah will forgive, don't despair. And over here is a clear warning that if you don't seek forgiveness, if you don't repent, if you don't change your ways, then you may be caught very soon. And once you're caught, then you cannot do anything. Well until let us around.
And you will not even realize why you have been caught. Why you're going through trouble.
And we see that of the greatest reasons for many, many problems in dystonia is what people's own since people's own mistakes, what do we learn the whole facade up buddy? Well, battery, Viva Casa tidiness that facade has spread over land and sea because of what the hands of people have acquired because of what people have done themselves.
So this facade doesn't bring trouble to people, doesn't it make their life difficult, and it's a various forms within, within people, tangible facade, intangible facade. So the problems that people go through, whether they're financial problems, whether they're social problems, whether they are family problems, many times the reason behind that is what our own mistakes, our own sense, our own wrongdoing.
So in this is a warning that if you don't change your ways, you could suffer the consequences, even in the dunya. And when you do suffer, the consequences will learn to lash out when you don't even realize you don't even realize what you're doing is wrong. And when you have reached that point, is there any turning back then
when a person does not even see his wrong as wrong? Is he going to seek forgiveness for it? No. So seek forgiveness before you get used to the sense.
seek forgiveness before you become desensitized to them. That they don't seem like a big deal to you anymore.
And this is so true. That when a person sits down then thinking I should seek forgiveness, and he wonders what do I seek forgiveness for? He cannot think of anything. But if you think about it, every person commits so many sins.
We see that the pious predecessors, if they were unable to perform a good deed, then they would wonder what wrong did I commit?
Like for example, if they were used to performing a particular good deed, like for instance, spraying the hedgerow and one night they missed it? They wouldn't say Oh, doesn't matter. I got to sleep and no, they would wonder what wrong did I commit?
But unfortunately, we do one wrong thing after the other leave one good deed after the other that one opportunity slip before our hands. We never feel guilty. We never think oh, what wrong did I do? What wrong did I commit what until later Sharon?
So you see persistence on sins, it takes away a person's truth as well. It doesn't let him realize the wrong that he is committed.
And the colon Epson less assault should say meaning repent seek forgiveness turn to Allah it to be true my own Zilla alaikum undercooling if Sonia has heard
before a person says Oh, how great is my regret? Yeah has water yeah has water has salata is actually has Swati my regret and yeah has Swati has been turned into your hustle lotta to express more regret to express more * than that. How great is my regret? Yeah, has salata. It shows extreme agony, extreme regret.
And hustle is sorrow, sadness, regret over what a person has lost. You've lost something. And now you're only left with sadness. You're only left with feelings of regret.
What did I do?
And the hula nevsun? Yeah, has a lotta allameh for what to feed jumping over what I neglected in my duty to Allah.
How great is my regret over my neglect in my duty to Allah follow up to from the free to neglect to fall short Fijian Villa and what does it mean by this in regards to Allah, in the sight of Allah in relation with Allah, what does it mean by this
with regards to his rights with regards to his worship, that how I fell short in worshiping Him, how I fell short in fulfilling my duty to him?
Because if you think about it, what is the purpose of our creation?
worshiping Allah? And if a person persists on sins, does not seek forgiveness does not follow what Allah has revealed, then is he falling short in his duty? Definitely. So repent seek forgiveness before you have great regrets in the hereafter. That yeah has letter allameh for what to Fijian Bella. We're in control Amina serafini. And indeed, surely I was of those who mock
because those who mock those who make fun, what's their problem? What is it that makes them walk when they belittle sense, isn't it
so when a person keeps on committing since a time comes he doesn't even realize he's doing something wrong. And then a time comes that he becomes bowled over the wrong that he's doing.
And he begins to mock as those who are doing good. What in control Amina surfing and surfing in Florida surfing, and over here sadly in reverse to those who mock at Allah, those who mock at his religion, those who mock at his book, those who mock and his who are the Allah, those who believe in Him, those who worship Him, the prophets, the believers.
So what in control Amina safaree, and I was of those who mock.
And if you think about it, those people who make fun of others, what do they do themselves? Nothing. It's only those people who have nothing important to do in their lives, who end up making fun of others.
Because of a person who has something to do, he will not find faults in others, he will not have time to laugh at others. So we're in constant Amina safmarine. I was of those who just used to mock I wasted my life.
And we see that the hypocrites then when everything What did they do? They habitually used to make fun of the religion.
They have bitterly made fun of the believers of acts of worship.
We learned in sort of the Toba is 65, that the hypocrites whenever they would make fun and then they were called by the prophet sallallahu sallam, what would they say? in an akuna houblon Allah, we were only having fun. We were only conversing we were only playing Allah Subhana Allah says for a villa he was at war, a Sunni contest, as you
say that is it Allah and His verses and His messenger that you were mocking it, meaning you could find nothing else to make fun of. That's all you could find. Make fun of the religion of Allah.
And you see, certainly, this is from South Korea, which is to make fun of someone in order to belittle them, to show them as lowly in order to humiliate them.
So when does a person do this? When he belittles the religion of Allah, we're in control of a necessity, when he does not have respect for Allah, when he does not have respect for the messenger. So a time comes when a person persists on sins, that he does not have any respect left in his heart for Allah and his religion. And this is what a sign of the hardness of the heart repent, seek forgiveness, before you become firm on your sins before your heart hardens. And you don't even think of seeking forgiveness, then you don't even think of repenting.
And remember that there's a consensus amongst all of the scholars ajmer amongst all of the scholars, that a person who makes fun of Deen is committing an act of
making fun of the deen making fun of the religion. This is an act of disbelief. And it is completely how long it is a huge crime. Why?
Because making fun of the religion, first of all, it's highly disrespectful. It shows that a person has no Eman in him, isn't it? Because Darlene respect shows that there is the woman your album Shara Illa, for in the Herman taco Kuru, isn't it Oh, and this was
That shows that there is no fear of Allah. disrespect shows that there is lack of EMA. So first of all, making fun of a line is religion. This is an act of COVID. It is how long it is highly disrespectful. And at the same time, it has very bad effects as well. Isn't it? Like what? What kind of effects does it have?
Making fun of the religion? Does it affect others? How it gives a negative impression of the deen and other people are discouraged from following the deen as well.
Like, for example, just yesterday, in fact, somebody was telling me about their son who is in school and he's kept a beard. And his uncles make fun of him that you have a beard.
Just imagine, why is he being made fun of because he has a beard. That's why he's being mocked at.
Now imagine if he's being marked out like that. And this is what he faces. A young person in school, fresh in school, fresh in university, what's going to happen to him? Either he will become very firm, or he will give up. Because when your own family members, your elders make fun of you, then that is a very great discouragement. it discourages you. And if he's been made fun of you think his younger brothers will follow him. You think so? It will be so difficult for them.
So we're in control, Amina Sally, this is a huge crime, because it prevents people from turning to Allah. It prevents people from following the Quran following what Allah has revealed. And what does Allah want from us, that we should follow what he has revealed. And if his religion is made fun of, then people are discouraged. They're turned away from their religion.
And you see over here, in this ayah regret is being mentioned, isn't it? Repent, seek forgiveness, change your way, before undercooling have some less assault should say that he has rather Allah follow to region villa.
If you think about it, many times in this dunya. Also, people have regrets, isn't it? Why did I not study hard? Why did I listen to so and so? Why did I not do such and such? I should have gone? I should have stayed? Right? But when you have regrets in this dunya Can you do something afterwards? Of course you can. There's always a possibility of improving our situation.
If you performed poorly once you have another chance, even if it takes four more years, even if it takes a lot of money, but you do have another chance you can do something or the other to improve your condition.
But in the Hereafter, when a person has regret, it will be a huge immense regret because he cannot do anything about it.
He cannot change the situation he cannot improve his condition at all. This is why Yeah, hi salata. How great is my regret, because a person cannot do anything. So the regret, of dystonia is nothing compared to the regret of the Hereafter, the regret of the Hereafter is much greater. And what is it that people will regret about in the Hereafter, that they fell short in their duty to Allah, that they should have obeyed a lot more, they should have remembered a lot more, they should have obeyed him more, they should have worshipped him more because that was the purpose of their creation. And every person will have some kind of regret.
Instead of what we know is 99 100. We learned out of a big room, that when that comes to one of the persons he will say, Oh, my lord returned me why Lally, Armando Saleh and FEMA talked, so that I may perform good deeds which I left good deeds which I abandoned, which I did not do, send me back to the world so that I can perform those good deeds. But what is the last panel tell us a color No way. It's not happening. No one is going back once he has died in Kalimantan, who are called elucha. This is only a statement that he's uttering meaning he doesn't actually mean it.
Because in this dunya, Allah subhanaw taala gives a person many, many chances. Just like we learned earlier, that each day is a new life that a person has been given. And if a person does not avail each day, then what does it show? He's not serious. So in the hereafter also, when people will say Rob did your own, Laura Lee Armando Saleh and FEMA talked, what's the response color? No way. In Kalamata Waka elucha. Woman, voila, in Bursa, la mujer soon and there is a partition, a veil, a barrier until the day that people are resurrected and this barrier they cannot cross, they cannot go back. And we see that at the time of death. No person will be given more time once a person has died
No coming back. Therefore what is needed, that each day must be availed, each moment should be availed.
And a person should live consciously.
A person should not delay repentance. He should not delay the performance of good deeds. But what happens? We keep delaying. I'll do it tomorrow. I'll do it day after tomorrow. I'll do it next week. I'll do it next year. Who knows? You might not see next week, you might not see next year, isn't it so that so many people were there last year, but they're not here this year? Isn't at all. We could have been one of them. And they weren't very old. They weren't extremely sick. Perhaps it was just a car accident. Perhaps it was a sudden illness.
So we don't know when our chances going to be over. We need to stop procrastinating. We need to stop procrastinating doba seeking forgiveness and also the performance of good deeds. Because we see there are several regrets mentioned over here. One is of not seeking forgiveness. Another is of falling short in duty to Allah delaying good deeds.
Out akula or last it's a low anila Hi Danny, if only Allah had guided me, another regret that people will have on the Day of Judgment. That if only Allah had guided me luck onto me, then
I would have been of those who aren't with the team or with the team, meaning those who save themselves from Hellfire today, I would have been saved from punishment today. I would have been saved from Hellfire today I would have been saved from the Wrath of Allah today that come to Minamata pain.
But is it so that Allah deprived a person of guidance? No.
Allah subhanaw taala offers guidance. If you think about it, Allah has revealed the Quran already. And he has told us it Ws Anima Anzhi de la comida Beco. So it's not that Allah has left us in ignorance that he hasn't offered guidance to us. No, he has. It's up to us. What do we do? And if we don't do anything now, tomorrow, they're only regrets out akula No, and Allaha Danny lecanto, Milan with the team.
And if you see in this is also an attitude of blaming Allah,
isn't it, not taking responsibility, but rather blaming Allah,
that Allah did not guide me, I wish Allah had guided me. And if Allah had guided me, I would have been so good. I would have been so pious, I would have been of those people who have Taqwa.
And people have this excuse today as well. They will not seek forgiveness, they will not change their ways, saying, Allah does not want me to be guided. Because if he wanted me to be guided, that I would never commit a sin. See, I'm doing so many wrong things. It's because Allah wants me to be like that. But if you think about it, people only offer this excuse when it comes to the deen.
When it comes to dunya, nobody will say Allah doesn't want me to eat. Allah doesn't want me to be happy. Allah doesn't want me to drive. Allah doesn't want me to have money. No. People will oppose you. But you will go against all odds and you will go fulfill your desires. But when it comes to the deen of Allah doesn't want guidance from me.
So when a person has this attitude, then he does not seek forgiveness. He does not repent. He does not obey Allah, because he is blaming Allah and he is not taking responsibility for himself.
Out akula lo anila. Danny Lacan to me and this is why later on the last panel, Dallas has been after the J Edgar IoT, it's not that you were left in ignorance. No, my I did come
out akula or it says hanaa tala either, at the time when it sees the punishment, low under the cover. If only I had one more chance for akuna Minal merci Nein than I would be of those who do.
If I only had one more chance, God Well, what does it mean? To return to repeat, and the tower booth at the end is for what the show? Only one.
Just as therfor Nasrullah the tangled booth at the end, it shows one, a single glance, so low under the cover, if only I had one more chance to return. Just one more return to the dounia for akuna Minal worsening I will be of those who don't.
But if you think about it, in this journey, also, we say this many, many times, only one more chance, only one more chance does not give us more chances. Of course he does. He gives us many, many more chances.
But it's up to us. If we're really honest, then we will reveal those chances. And if we're just making an excuse, then one chance after the other will come before us and we will not reveal
and when a person does
avail these chances in the hereafter he will only have regrets low Angelica for akuna min and mercy and look at this for a corner and and worsening I would be of those who do exam. But if you think of our can we not do so now? Of course we can, when we keep delaying we keep neglecting we keep procrastinating saying later Later later for akuna Minal merci Nene
in throttle arafa 53. We learned oh not do for Nirmala Leyland lady con Nana Roman, if only we could be sent back to do other than we used to do. We could only be sent back and we would do these other than we used to do previously we will change we will be different. But every day Allah gives us a new life, isn't it? Every day he gives us a new life. If we want to change, we have the chance to change. Today we have time, but we keep delaying tomorrow, we will not have any time and we will not have any chance to turn back either.
But our Khadija Attica IoT. But yes, they had come to you my versus forecast data we have but you denied them was the delta and you were arrogant, well contaminated caffeine and you are among the disbelievers. This is the reason this is the reason why a person does not seek forgiveness. This is the reason why a person does not repent. This is the reason why a person falls short in his duty to Allah, he doesn't avail the chances that Allah gives him he doesn't benefit from the guidance that Allah offers him by Allah or the J. Edgar IIT, my verses did come to you, guidance was offered to you. But what was the reason? Why did you not accept *a? WWE but you denied them? refuse to
accept them? You regarded them as false? You did not consider them to be true.
And if you think about it, okay, there are many people who don't consider the I have a lot to be true.
But there are also many who say, okay, they're true, but what do they say? Not for me,
I cannot do this. I know it has to be done. I cannot do it. This is also a kind of technique that you know, it has to be done. But you say no, not for me. I'm not going to do it. Or a person has doubt. Or person says this is not good for me. Every single thing that Allah has revealed, what is it hides, isn't it? It's best, it's absent. Everything that Allah has commanded is our sin. But when we don't follow the commands of Allah, this is like regarding them as false. Because if we believe them to be true, then we would definitely follow them. It's because we have doubt we don't consider them to be like, this is why we don't follow them.
*a debita we have another reason behind delaying of seeking forgiveness and repentance and falling short in one's duty to Allah was stuck above the end you were arrogant, do arrogant to accept
that you knew what had to be done. But you were too arrogant to accept
will contaminate caffeine, and you were of the disbelievers. You were stubborn. You refuse to accept, you didn't want to change. So it's your fault. Because if anyone is punished by Allah, that is not injustice.
So if a person has something to regret about in the Hereafter, it's not because Allah was unjust to him. No. It's because he is at fault. It's because he did not have the opportunities. It's because he was arrogant. It's because he did not accept he did not change. It's his fault.
just asked him for forgiveness,
going to see each other again or meet again, some of us have come from far Some of us are close by, but we don't know if we're going to be in this gathering again. So we should definitely take this opportunity that if we have done something of that sort that we've hurt another person, or that we've been rude to someone, or we've lied, or we've cheated in any way, even been bad mouthing anyone or said any any wrong things not anyone just ask for forgiveness and ask now, because who knows if we'll see each other again
and allows one another choses to us in this journey as well that we wronged someone, we have done something to hurt them, and we want to apologize, but we don't see them again, we don't see them. And as a result, we forget the wrongs that we have done to them. And this happened in lunia. But the Hereafter, there's no more chances to repent, no more chances to seek forgiveness.
Or to think about this. Suddenly, it was just maybe two weeks after a ship was loaded with so many people. And all of them they died
must have been the Muslims. So we should think about this.
That we really don't know when our life can come to an end.
When we don't know.
One of my friends her cousin was on the phone to her sister, and she was young, she had six kids, they're playing in front of her and then all of a sudden the sister heard the phone drop. And then one of the kids came on the phone and she was talking to Hannah has likewise Mama. And she said mama fell asleep. So she got like nervous. So she called her husband until then the husband to go home. And she just died. She just she was in the middle of a conversation with her sister and she had some heart failure. There was no warning or anything.
So person doesn't know when his chance will be over. Therefore, don't delay.
Don't delay seeking forgiveness. Don't delay doing what is good.
Because life is temporary. It's limited. It's short.
I was watching
today's all we have tomorrow is not in our hands. So he said that every day do you do think as if it's your last day, and if to sleep know that you're not going to wake up. And if you're reciting Quran, think as if it's your last recitation that you're doing. This will help us to bring a class in Amman and more for sure, and we won't do anything without perfection.
The sutra the main theme is a class. So when a person has fear of death that I could die anytime. When a person is aware of this reality conscious of this reality naturally brings