Taleem al-Quran 2010 – Juz 19 – L190B

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 11.49MB

Episode Notes

Al-Furqan 63-77 Word-Analysis and Tafsir 63

Share Page

Transcript ©

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. No part of this transcript may be copied or referenced or transmitted in any way whatsoever.

00:00:02--> 00:00:12

Are the Billahi min ash shaytani r rajim Bismillah R Rahman Rahim lesson number 190 suitable for con ID number 63 to 77

00:00:13--> 00:01:04

or eba murni and the servants of the Most Merciful? Who are they? And leadin I am shuna Island, early honer. There are those who walk upon the earth easily, gently what either Harper who will j Luna and when the ignorant ones address them, what is their response carlu Salama, they say words of peace. In these ayat, we will learn about the characteristics of those people who Allah subhanaw taala likes those people who are special in the sight of Allah? Because how does Allah call them? How does he describe them? Are you burdened man, servants of the Most Merciful? Are you bad is a poor enough? And who isn't?

00:01:05--> 00:01:13

servant, right slave and all of the creation, the human beings who are the servants of Allah subhanaw taala.

00:01:14--> 00:01:18

We learned at the beginning of the surah that Muhammad Sallallahu Sallam is also called out.

00:01:19--> 00:02:13

And if you look at it, anything, when is it good? When is it at its best? When it is doing what it is supposed to do? Like for example, if you have a pen, you're supposed to be able to write with it if it writes well, that it's a good pen, isn't it? So? Similarly, everything is what an Allah, but when Allah called someone his out, when Allah called someone his servant, what does it show that they are a good servant, they have proven themselves as the servants of Allah. They have shown themselves as true servants of Allah. So what a bad man, and the slaves have the most merciful, his special servants, his chosen ones, his beloved ones, those who have proven their servitude before

00:02:13--> 00:02:22

Allah, who show with their actions, with their behavior with their man with their words, that they are indeed Allah servants.

00:02:23--> 00:02:29

So what is their behavior? What is it that they do? What is so special about them that a law calls him a bad man?

00:02:30--> 00:02:55

First of all, Allah says, they are a levena and chuna and an early honer. There are those who walk upon the earth, easily, gently with serenity. What does it mean by this? Em Shona, Leona, how is from the reflectors? How well known? And how literally means a lift? When lean? What does risk mean?

00:02:56--> 00:03:16

risk, gentleness, softness, as long as as gentleness is not meekness, one has to be very meek to not be able to say anything. And so a person just succumbs to everybody. And this is why he's very gentle. He doesn't have the confidence. No. This is gentleness, softness with confidence.

00:03:17--> 00:03:33

And it's not just riff, but it is also a lien. What does lean mean? that a person is lenient in his behavior is easy, easygoing, light. And the word hold has been used over here and there are two types of home.

00:03:34--> 00:04:18

One is home that a person brings to himself, meaning a person brings himself down a person makes himself gentle and soft. He humbled Himself. There's a Hadith of the Prophet sallallahu Sallam in which he said that Hellfire is how long liquidly high union labor union settling so one of the characteristics of that person on whom Hellfire is held on and he is Harmon Hellfire is that he is how you What does it mean by that? That he is soft, easygoing, gentle, humble, he lowers himself, he humbled himself. He's a morbid, he doesn't stand firm and tall when other people want him to cooperate with him. No. He's humble.

00:04:19--> 00:04:29

The second type of hone is that a person tries to be great, but he's brought down What is that? What is that an insult? humiliation.

00:04:30--> 00:04:36

That is when someone is of little importance when a person is despised when he's disgraced when he's condemned.

00:04:37--> 00:04:48

Now over here home what kind of home is this? The first one that they humble themselves when they walk and this is praiseworthy

00:04:49--> 00:04:54

are literally learn him. He said heavy Baca whoa

00:04:56--> 00:04:59

babe, love your friend. How number gently

00:05:00--> 00:05:43

Meaning don't love your friend to an extreme. Why? Because as an akuna Basilica, it's possible that one day, he will become your enemy. So if you give your heart to Him today, if you love him to an extreme tomorrow, if he becomes your opponent or adversary, imagine how hurt you will be. And then he said at the same time that I believe believe Luca honan, I said an akuna Habiba, Yo Mama, that hate your enemy mob directly. Why? Because it's possible that your enemy will become your friend tomorrow. So what is how then to do things gently in moderation, easily, not going to an extreme. So basically, how is that which is free from

00:05:44--> 00:05:57

that which is free from the from extremes? And if you think about it, whenever something is done in moderation, it has dignity. If you cry too much, Will people give any importance to your crime? No.

00:05:58--> 00:06:14

If you laugh too much, people will get sick of your laughter. If you're serious all the time. If you're joking all the time. This is not something that is praiseworthy. So hone is what? Being in moderation, being gentle.

00:06:15--> 00:06:22

Now, what does it mean by William Shatner, an ugly honan. Walking gently

00:06:23--> 00:06:35

walking with home means that a person walks peacefully, humbly, quietly, easily, lightly, in a dignified manner.

00:06:36--> 00:06:38

What would be the opposite of that?

00:06:39--> 00:07:27

that a person is rushing, that as a person is walking, he's showing that he's very, very panicked. Or that as a person is walking, he is bumping into people, he's bumping into things. He's not looking where he is going. So yeah, I'm sure a lot of the honan is that a person walks with dignity that a person walks gently, peacefully, quietly, easily, not making a fuss. So their walk is free from arrogance, there was walk is free from pride. They're not exalted, in the manner that they walk. What does it mean by that? How would a person walk arrogantly? Think about it. With his chin up, I had held up very high and shoulders outward. And then he doesn't care about if people are

00:07:27--> 00:07:39

coming from the opposite side that other people may bump into him. No, he just keeps on walking. arrogantly does not care about who he is bumping into who might get hurt, who might get annoyed.

00:07:40--> 00:07:54

For example, a person as he's walking, he shows that he's very, very busy, in his own mind, very arrogant, full of himself. So he does not even care to look who's coming and who's going. He does not even care to say Salaam to those people whom he comes across.

00:07:56--> 00:08:34

And there's also no pretension. There's no dishonor, what does it mean by that? pretension? How would a person walk with pretension feeling that oh my god, I'm so important. I'm so busy, I have so much to do. And fake walk like you can say catwalk that a person is hurting himself as he's walking or as she's walking, just to impress others. So for example, if a person is wearing particular kinds of shoes, or particular kind of clothes, and he has to walk in that particular manner, it's such a walk that is full of pretension, that is very awkward for the person and also for other people. So their walk is free of such things.

00:08:35--> 00:08:38

And also, when they walk, they're very careful.

00:08:39--> 00:09:12

They do not walk in a manner that could harm others. They do not drag their feet, they do not stomp their feet, because sometimes what happens as we're going up and down the stairs, or if we're living on the upper floor, and some people are living in the lower floor, what happens? Sometimes we walk so loudly, we drag our feet, that other people they get so annoyed because they get so disturbed because of that. And it's not necessary that people in the lower level are getting disturbed. It's possible that people in the next room, people who are sitting over there, they're getting disturbed.

00:09:13--> 00:09:57

So when a person walks, nine, how do they walk with care, they're concerned about other people. They walk carefully. They don't walk in a manner that would cause harm to other people. And when they walk, they don't walk as if they don't have any purpose in their lives. Because sometimes people are just walking randomly from one part of the hall to the other, this looking around every other person who's going and coming what they're doing. Sometimes people walk in a very lazy manner, very, very slowly, which causes annoyance to other people, which makes them late. Definitely How old is that a person does not walk too fast, but at the same time, he does not walk too slow, because remember how

00:09:57--> 00:09:59

old is what? Free from the shadows.

00:10:00--> 00:10:45

could be both ways too fast, too slow. Because sometimes what happens, there could be a corridor or hallway, which is very narrow. And that's the only passage that leads you out of the classroom into the masjid, or into the cafeteria or to the washrooms. Now, unless if a person has a genuine reason, like, for example, a person is older, a person is not able to walk fast, that's understood. But for no reason, if a person is just walking as though he's taking a stroll in the park, then isn't that going to cause harm to other people? Of course. So we're available man, and Lady, I am Shanna Allen, early hohner. They walk gently, easily with care, being concerned about other people.

00:10:46--> 00:11:20

Similarly, sometimes it happens that as we're walking, we become very noisy. It could be in a manner that we're walking and stomping our feet, or, for example, as the person who's walking, he doesn't care about where his bag is going. And it's going from one side to the other, constantly making noise, or with the shoes, or that the clothes are going everywhere. For example, if there are buyers open, then it's flying everywhere. The clothes are going everywhere. No How should a person walk, collect himself, gather himself together, and then walk so that other people are not disturbed?

00:11:22--> 00:11:29

Similarly, if a person has to walk in a line, then how does he walk in the line in the queue, not outside of the queue?

00:11:30--> 00:11:33

So alladhina I am Shanna at an early home.

00:11:35--> 00:11:48

And there are some things that are not liked. While walking, while a person is walking, you should not do certain things. Why? Because they're disliked. What are they? That first of all, a person is walking a particular way, and he's constantly looking back.

00:11:49--> 00:11:58

If for example, you're walking straight, and all of a sudden you look back, and then all of a sudden you look back again? How is that annoying? How was that disliked? Why is that disliked? Think about it?

00:12:00--> 00:12:18

Okay, because if you're not looking where you're going, you might bump into something. I for example, sometimes as people are walking, they have their eyes fixed on a person, they're walking one way, they're looking at the other person, and they end up bumping into someone or something or the trip, or they lose the sense of direction. Why else while does a dislike to look back?

00:12:20--> 00:12:26

Okay, that it could cause other people to be curious that what's going on? Is everything. Okay? Why is he looking back again and again.

00:12:28--> 00:12:43

And if you think about it, if somebody is walking behind you, and constantly you turn and look back at them, they're gonna feel concerned that did I do something? Do I look okay? Did I drop something? Did I say something? Are they upset because of something?

00:12:44--> 00:12:59

So this is something that is disliked that when a person is walking, he should not constantly look back rather, where should he look towards this destination, wherever he's headed to, so that it takes him less time to get there, he can save his time. And also, he avoids any possible harm.

00:13:01--> 00:13:40

Similarly, as a person who's walking results, a dislike that he looks into other people's houses, or he looks into other people's things, their belongings, like for example, if a person is walking, if a person is driving, he begins looking at other people's cars, staring at them as people are stopped at the traffic lights, oh, let me see who's in that car. Maybe I know that. Maybe there's no harm. And as you're looking, what are they doing? are they eating were they eating, or she's putting lipstick on? Interesting. So this is what people do. Sometimes, as they have stopped at the traffic lights, they begin looking into other people's cars. Or, for example, by a street looking into other

00:13:40--> 00:13:52

people's houses. This is something that is not liked. Because remember, we learned in school to note that we're not allowed to look into other people's private matters, it is disliked it is something that is forbidden, we're not allowed to do that.

00:13:53--> 00:14:33

Or, for example, one other thing that is disliked is that as a person is walking, he does not pay attention to other people. Like for example, he's walking, he does not pay attention that other people are behind him. There is a person who wants to get by quickly because he's carrying heavy bags, he's just walking very casually, very slowly. Even if he's not walking very slowly, he's walking in a moderate speed, but there's another person behind him who's carrying heavy bags, he needs you to speed up. So that he does not drop them he does not hurt himself or he does not hurt anybody else. So, as a person is walking, he should be concerned about his surroundings concerned,

00:14:33--> 00:14:47

he should be careful, so that he can avoid harming himself and he can also avoid harming other people. And if there is a need, he can actually be helpful to others. He can be abused to other people.

00:14:48--> 00:14:56

And another thing that is disliked when a person is walking is that as he's walking, all of a sudden he just stops the other person who's walking.

00:14:57--> 00:14:59

It happens that you're walking and you see somebody

00:15:00--> 00:15:17

Coming from the opposite direction, and you see them and you stopped them right there and you don't care about where they were going, they were headed to the classroom, they were headed to the washroom, they have a baby in their hand, they're supposed to feed or they're supposed to change. But all of a sudden, what you have to save them is so important that you stop them and as a result, what happens, the entire traffic gets blocked.

00:15:18--> 00:15:21

Because you are speaking to somebody in the way

00:15:22--> 00:15:58

this is inappropriate is something that is disliked. So he am shown early honan. They walk out easily, gently, without creating disturbance without annoying other people. And they're careful, they're concerned. Now, in the previous verses, what did we learn that about aka lady jellyfish tonight evolution, lessor is the one who placed in the sky brugia, huge big stars. If you look at it, all of these celestial bodies, the Amara Mooney Radha Suraj, and the sun, the moon, the stars, how do they move in the sky?

00:16:00--> 00:16:04

Very gently, in a very subtle way that you don't even realize.

00:16:06--> 00:16:31

You notice the change, you notice that they have moved from one location to the other. But their movement does not cause you any disturbance. You don't hear a lot of noise. You don't see a lot of flashes. No, it's very, very subtle. Sometimes you'll notice that early in the night of stars at one point. And as you wake up later during the night, and if you look outside, you'll see the moon and the stars at another point.

00:16:32--> 00:16:44

So in a very gentle manner, in a very subtle manner, they move from one point to the other. Why? Because they are humble before who unless

00:16:45--> 00:16:46

they are servants.

00:16:48--> 00:17:04

And similarly amongst mankind, even their evangel recommend those who are the servants of Allah, even they walk in a gentleman. They work with home. They work gently, easily.

00:17:05--> 00:17:37

Now, what does this ayah show to us? We think that gentleness is only something that could be a part of a person's speech, that he uses kind words, he uses gentle words. But what do we learn from here? That gentleness, home humility is not just about the words that you use. It's about a person's actions. It's about how a person carries himself how a person interacts with others, how he walks.

00:17:39--> 00:17:46

So gentleness is an entire behavior that is reflected in every aspect of a person's personality.

00:17:48--> 00:18:01

Now, if you think about it, the walk of a person, however a person walks, what does that show? It reflects his personality. Like, for example, if a person has a habit of walking very, very fast, what does it reflect?

00:18:02--> 00:18:42

He doesn't have, he doesn't have that much patience. Or, for example, if a person is very careless, when he walks, that he's bumping into one thing and then bumping into another thing, he misses the obvious, he doesn't notice the people who right in front of him, then what does it show that he has a very careless attitude, he does not pay much attention to important things. So walk is not just about, you know, going from one place to the other. In fact, it shows a person's entire personality, it reflects his inner being, it shows who he really is. So if a person is really humble, and careful and concerned on the inside, then that is going to affect his walk as well.

00:18:44--> 00:19:05

If a person is humble on the inside, it will reflect that as well. If a person is arrogant on the inside, it will reflect in his walk. If a person is concerned about other people, it will reflect in the manner that he walks. So walking. It's the first thing that is mentioned over here. What do we think that righteous people, their characteristic, first of all, is that they pray a lot. They give a lot of charity.

00:19:06--> 00:19:26

But the first thing that Allah mentions over here about nine is their work, because it reflects the entire person and that they are humble before Allah. They are humble before people. They are concerned. They're careful. They're gentle, they're serene, peaceful people.

00:19:28--> 00:19:54

And although over here, young Shona walking, as mentioned, but remember that walking includes walking like as a person walks on his feet, but walking is what a means of getting from one point to another, isn't it? So it includes any other means through which a person moves. So that would include What else? Like for example, driving as a person has embarked on some vehicle on an animal even

00:19:55--> 00:19:59

because the way a person drives even that reflective

00:20:00--> 00:20:41

behavior, isn't it so that if a person is very hasty, a person who's very, very fast, very quick, rushing all the time, it will affect the the manner that he drives, isn't it? So, if a person is very slow and very carefree and very gentle, it will reflect in his driving, if a person is very nervous, it will reflect in his driving. If a person is always worried, always paranoid, it will affect his driving. So him sooner rather early honan Yes, it's about walking, but not just about walking, but also driving. So we should all think that when we drive if we drive, how is it that we drive

00:20:43--> 00:21:08

that does our driving cause annoyance to other people on the road? Does it cause them disturbance, maybe our honks and maybe our sudden speeding up, or maybe our sudden turns, which are very noisy, that we want to create noise and with that, we want our car to be noticed, and we want that people should also notice us. So it reflects the entire personality of a person.

00:21:09--> 00:21:43

And I'm sure a person could be walking for any purpose. Like for example, he could be walking inside the house, he could be walking at the school, he could be walking outside. So I'm sure not only are the honan allowed includes the entire Earth. So wherever a person is walking, whether it is inside the house or outside the house, whether it is on the street, whether it is up and down the stairs, whether it is from the bedroom to the kitchen, or it is in the school, from the classroom, to the washroom or to the cafeteria, em Chanel and

00:21:45--> 00:21:57

they walk out humbly, gently in a serene manner peacefully, not causing disturbance and annoyance to others. So, this is something that is very, very important that we must remember.

00:21:58--> 00:22:40

We learned instead of Look man, I remember at that Look, man, he advised us on where to start your katakolon nasty well, Adam Schiff will have the model here. In the Lucha Libre, you have bucola McClellan for who? And he said that do not turn your cheek away from the people in contempt, and do not walk on the earth exultantly while Adam Schiff will have the Mara exultantly arrogantly swaggering? No because in the law and law you're hibou column of that and for whom Allah does not like everyone who is self, deluded and boastful, who is motel motel is someone who thinks highly of himself, it's from if they are to have an assumption in one's mind about one's greatness, that I'm

00:22:40--> 00:22:45

so great. And when a person thinks like this, it will be reflected in his personality.

00:22:46--> 00:23:27

You know, sometimes people are driving a car that they've souped up a lot, and maybe they've put fake things on it as well. And the way they drive it's as though they're driving something so expensive. They want that they should be noticed. The way that they will dress up the way the music is blasting out of the car. This is what mactan he thinks that he's very great. She thinks that she's very great. This is self delusion. So such people Allah does not like them. We also learn well at them she filled up the model her in my calendar. While I'm traveling LG Bella Tula that do not walk upon the earth exultantly. Why, because if you do so, indeed, you will never tear the earth

00:23:27--> 00:23:52

apart. No matter how hard you walk on the earth with. However, high heels No matter how much you stomp your feet. Remember, you can never tear the earth apart. And you will never reach the mountains in height. What does it mean by that? That if you walk with your head held up very high and you are looking down on people, remember that no matter how high you think you are, you can never reach the height of the mountains. You're still small. So stay who you are.

00:23:53--> 00:23:56

Now, let's look at the walk of the Prophet. So

00:23:58--> 00:24:01

how did he walk? Because definitely he was there.

00:24:02--> 00:24:04

So how did he walk?

00:24:05--> 00:24:14

We learned that about a leader I know he said that I have never seen one who is faster in base than Allah as messengers sort of lovely.

00:24:15--> 00:24:59

He was fast in his walk. It doesn't mean that he was rushing you was hasty who would be running know that when he walked he was quick? What does it show that a person has a goal that he has a purpose for life. When a person is quick in whatever he does, and quick does not mean being hasty being impatient, harming other people know when he's quick. It shows that he has an objective. He has something to do. And when a person is walking here, they're slowly dragging his feet and what does it show? He doesn't have anything important to do. He has a lot of time with him, because if he were busy, if he really had something to do then he would be quick

00:25:00--> 00:25:10

So I've already learned who he said, I have never seen one was faster and based on Allah's Messenger sort of loneliness Allah, it seemed as if the earth had folded itself up to shorten the distance for him.

00:25:11--> 00:25:36

It seemed as though the Earth would roll up, so that the distance would be shortened for him, for we used to wear ourselves out while he was at full ease, that he would walk comfortably. And we tried to keep up with the profits out of all of a sudden, we would almost get exhausted. What does it show that he was also someone very strong in his body, because strong people only they can walk in such men.

00:25:37--> 00:25:50

And people who are lethargic or sleepy, who have not slept properly, who have not eaten properly, who have not worked properly, what happens then that reflects in the manner of their walk, they cannot walk, they don't have the energy.

00:25:51--> 00:26:06

We see that once I showed the learner, she saw someone walking very slowly and leisurely. So she asked who that person was that Who is he? Why is he walking like this? So she was told that this person was a reciter of the Quran.

00:26:07--> 00:26:16

So I mean, that's a good person, they recite the Quran. That's why they're walking very slowly, very gently. So she said, Rama was saying

00:26:17--> 00:26:25

he was the leader of all the researchers have put on, but when he walked, he walked with strength. And when he hit he hit with strength.

00:26:26--> 00:26:37

So what does that mean? That a person does not walk as though he's sick? as though he is ill, as though his body is hurting? No. How should you walk with strength?

00:26:38--> 00:26:50

He should walk with strength. similarity, we see that one day and want to learn when you saw a young man walking slowly, like a weak sick person. A young man, how is he walking?

00:26:51--> 00:26:57

As Oh, he's very weak, as always very sick. As always very old. He's walking like that. So I'm one of the nine who asked him, Are you?

00:26:58--> 00:27:04

Are you sick? So he said, No. So the halifa and one of the darna, he raised his whip.

00:27:05--> 00:27:08

And he rebuked him and told him to walk like a healthy man.

00:27:10--> 00:27:12

Why do you think this is important?

00:27:13--> 00:27:20

If you walk lazy, if you walk as though you're sick, what effect is it going to have on other people?

00:27:21--> 00:27:22

Think about

00:27:23--> 00:27:44

people feed off of your energy, you know, you have these vibes, right? So if you show that you're very sick, you're very tired, and oh, my God, I have so much work to do, then this negativity is going to spread in the entire house. In the entire house, we made a rule my husband and myself that nobody's going to say, I'm tired.

00:27:45--> 00:28:13

We're not allowed to say that. I am tired. Because if one person says I am tired, then what happens? The other person feels more tired. Because if he says I am tired, he's gonna go take a nap, I deserve a nap as well. He's not going to do his work. I deserve not to do my work as well. So when we walk in such a manner, what happens? this negativity it spreads. This is why omotenashi told that man, walk like a healthy person.

00:28:14--> 00:28:23

That if you walk leisurely, it will really make you feel easy. And if you change your walk to be more energetic, you will feel more energetic.

00:28:25--> 00:28:39

Now sometimes what happens we don't even walk, we just said, we just want everything to be brought to us. We don't even want to move. So the first thing is you're gonna walk, get up and do something. And when you walk, I'm sure none of the honan

00:28:41--> 00:29:20

you will notice sometimes you will wake up early in the morning, and you're not sleepy, which is why you woke up. But when you look at the time, you're like, Oh my god, it's five o'clock. It's 430 only I'm not getting up at 630 only know No, I should sleep. So it's all psychological. Whatever you tell yourself. That's how you feel. So if you walk leisurely, you will feel lazy. If you walk into the Arctic man, he will feel lethargic. If you walk into you have no energy will really have no energy. Just change your mind change your mood, and see what an effect it will have on your body. We learned that I need to learn how he said that when the Prophet sallallahu Sallam walked he would lean

00:29:20--> 00:29:22

forward as if he was walking down here.

00:29:23--> 00:29:59

So yes, he was very strong in the manner that he walked. He walked with speed, not that he was running, but he walked purposefully which added speed to his walk. But at the same time, he would walk in a humble manner. It was as though he was walking down here. In the stand with the shoulders lowered perhaps with the body leaned a little bit forward. It doesn't mean that a person is slouching completely no one does that a person walks in a manner that is just as out and other people feel intimidated and the other is that he walks in a humble manner as if he is walking downwards, so it keeps other people at ease.

00:30:00--> 00:30:00

as well.

00:30:01--> 00:30:39

The other day, I went for a walk to a park and I was walking with my grandmother. And both of us were walking and there was a very small path that was left empty in my sight. And this person was coming from the opposite direction, and he's walking right in the middle, right in the middle. And two of us are walking over here. And as he's coming, I'm wondering, is he going to move to the side or not? Because if he does not move to the side, he's going to bump into me, I could not move to my right because somebody else is walking right by me. And if I move to my left my other side, then I would be away from the person whom I was walking with whose hand I was holding to support them. And

00:30:39--> 00:30:48

this person, he refused to move. He's walking right in the middle, I almost had to duck I almost had to move aside right at the last moment.

00:30:49--> 00:31:31

So this kind of behavior, I don't care attitude, you can move, I'm not going to move this non accommodating attitude. This is very disrespectful. And it's very annoying for other people. And it shows rudeness as well, isn't it? I felt so horrible afterwards, like, what was that person thinking? Maybe he was trying to show that he's something very great that because I have my job on mana carbon, so he doesn't care about me a low RPM, I don't know. But I got very negative feelings from him the way he was walking and not moving at all. So if we walk like this, that we don't accommodate others, or for example, when we're driving the other person is, you know, giving us a

00:31:31--> 00:31:45

signal that they want to come into the lane and we don't give them a chance. This kind of behavior is not appropriate. Em Shona and ld honan. So we see that walking, it reflects a person's personality,

00:31:47--> 00:32:23

it reflects his inner being who he is that when a person walks gently, then what happens he plants his feet firmly so that he does not fall off, he does not lose his balance. But at the same time, he doesn't step in a way so as to harm the earth beneath him. Like, for example, if a person is really pressing hard on the ground, what does that show arrogance. Similarly, if you're dragging your feet on the grass, and if you're stepping very, very hard, it's going to affect the grass. So we should be careful, what kind of effects are we leaving behind, as we walk,

00:32:25--> 00:32:35

whenever person is walking, driving, then if he gives way to other people, even if it means he's gonna get late, he's gonna get late, you'll have to stay longer than this is also sad.

00:32:36--> 00:33:12

Because every day, you have to give her the car for every limp of your body joint of your body. And that can be even by giving way to somebody, that's also soda. So if you're walking, you let somebody go before you sometimes what happens, if they're five people trying to get out of one door, we want to go first, we don't want to wait for other people. And sometimes we quickly slip by the side, maybe we could frighten the other person. It's possible, right? Or maybe we just rush in without caring about other people, we might step on their foot, or we might cause them to drop their food or their phone or something like that. So yeah, I'm sure a lot of the honan give way to other people as

00:33:12--> 00:33:17

well. Let them go first. It's okay. inshallah, you'll also get your turn.

00:33:18--> 00:33:28

If it's your right, your right of way, I definitely have the right to go if you don't let them go. It's perfectly fine. You're not blameworthy. But if you let them go thinking or an old person,

00:33:30--> 00:33:36

little kid, let them go. Or, for example, it's later in the day, late in the evening, let them go.

00:33:37--> 00:33:51

As long as it's not affecting other people, because if there's a line of cars behind you, and you keep giving sadaqa and other people are gonna get annoyed. So this is the first quality of human that alladhina m shuna and an early honan

00:33:53--> 00:34:24

Well, either half of whom will j halona. And when the ignorant ones address them, what is their response? carlu Salama, they say peace, peaceful words, whatever from their own factories, how for the hip hop, and hip hop is to address someone and we'll hop over to converse to speak with one another. So what either halt have a home when he addresses them who addresses them, Ajay Luna, when some ignorant people talk to them, who is a giant?

00:34:26--> 00:34:28

Someone who does not have

00:34:29--> 00:34:43

this is what we understand who john Hill is because Jared is the opposite of Ireland. Ireland is one who has and Janet is one who has no right. But remember that Johanna gel is not just about lack of knowledge.

00:34:44--> 00:34:59

It is foolishness. That is coupled with lack of knowledge, and coarseness and harshness, that when a person first of all does not know what the proper etiquette is, what the proper manner is what the proper way is.

00:35:00--> 00:35:20

And on top of that, they do not even have the sense to figure out what is acceptable, what is not acceptable. You know, for example, some people, if they visit somebody who's of a different culture, they don't know about what's considered okay and what's not considered okay.

00:35:21--> 00:35:45

But at least they have this common sense that, you know, when you're with other people be courteous, be sensible, be careful, see what other people are doing and do that. So this is not just jealous that a person does not know. And it's coupled with foolishness that he does not even care to know he does not even care to pay attention to figure out what is acceptable, what is not acceptable. And on top of that, there's also coarseness and harshness,

00:35:46--> 00:35:49

that a person carries themselves very harshly.

00:35:50--> 00:36:04

You know, it's possible that somebody very, very simple somebody who does not know about how people live in the West, how people live in the east, they go to a completely different culture. And as they go there, they might do something that other people find very strange. But if at the same time they start yelling,

00:36:05--> 00:36:14

they start misbehaving. Then this is what complete ignorance. This is what journalists, it is said, gelato came

00:36:16--> 00:36:24

apart, right, a vessel in which you cook food. So Jaina to cater meaning when apart is boiling,

00:36:25--> 00:36:29

understand the water or the food that is cooking in it, it's boiling.

00:36:30--> 00:36:51

So Java is when a person is behaving ignorantly is behaving very emotionally, in a very annoying way that he is boiling in anger, he is being very emotional, and he is causing other people to become emotional as well.

00:36:52--> 00:37:00

And the same root is the word Yahoo. And Yahoo is used for a person who is inexperienced, who doesn't know much, who doesn't have much sense.

00:37:01--> 00:37:31

So what either horrible who will jehlen over here, Jae Hoon does not mean people who have not gone to high school people who do not know how to read and write No. Je Lune means those people who are course, those people who are harsh, who are rude in their manner in their behavior, who do not care about others, who maybe do not even know what's appropriate, what's inappropriate, one who provokes other people in the manner that he talks in the manner that he behaves.

00:37:32--> 00:37:40

Or he speaks in a very emotional way. He does not speak with proper etiquette, proper manners, other people that constantly get annoyed by the way that he's talking.

00:37:41--> 00:38:16

Like, for example, it's possible you go somewhere, you come across somebody, and you're in the same room as them. But all of a sudden, they start yelling at you. They're talking to you, they're supposed to be telling you something, but they start yelling at you. And they start talking to you as if you don't know anything of this world, just because you're wearing a hijab, they show as though you are completely ignorant, and you have no idea about this world. And you don't follow the rules, you don't have any sense anything like that. So this is a giant person who may be very, very knowledgeable. But they fail to realize that you are a human being, they fail to realize that their

00:38:16--> 00:38:49

proper manners of interacting with others in a professional setting. It's possible you go to a store and the way that the other person treats you, it's as though they have no sense. They're showing anger. They're getting upset at every little thing. So at this time when the other person is talking to you in this way. We're at the heart of a hula hoop, can you think of some experience that you've had, where other people behave ignorantly with you? They may be very knowledgeable, but they're behaving very ignorantly.

00:38:50--> 00:38:59

Sometimes people who are handicapped people who are blind or disabled, other people, the way they talk to you the way they behave with them. It's as though other people have no knowledge. They have no sense.

00:39:01--> 00:39:15

That many times at an event, some people have become very emotional, where my shoes go, I left them here and they create such a big scene. Or where's this person? I have to see them and they create such a big scene. So this is what what either hot or humid Yahoo loon

00:39:16--> 00:39:41

does recently, I went for an appointment and the technician. I was talking to them. And the paper said everything what was supposed to be done. And they're like, no, don't you know, you have to follow a particular protocol. And she's giving me a lecture. She's, you know, yelling at me either stayed silent. To silent. I didn't say anything. When she finished. I said, This is what the doctor gave and this is about it.

00:39:42--> 00:39:59

And then she was quiet. She didn't say anything. And I was thinking if I started arguing with her at that moment, that lady Read, read yourself. You know about these words. You know about all these terms. If I became offensive with her, it would lead to a huge

00:40:00--> 00:40:00


00:40:01--> 00:40:28

And I don't know why she was behaving like that when everything was written crystal clear, or lower them, they have these this misconception that people who are of Asian background, they don't speak English, they don't understand anything a low Arnhem, I don't know what it is. But sometimes you get across such people, the moment they see you, they start behaving very ignorantly with you. It's as though they have no sense of multiculturalism. They have no sense of, you know, people coming from different backgrounds.

00:40:29--> 00:40:42

So, Jan is not just someone who does not have him. But someone who is course who is harsh, who is offensive in his behavior, provokes the other, speaks very arrogantly emotionally.

00:40:43--> 00:41:09

It's possible that sometimes you are in a big gathering in a huge gathering and the way people behave with you the way people deal with you the way they touch you, the way they do things. It's very, very inappropriate. So at this time, what is the first thing that a person should realize that this person is being a j? Why do you tell yourself he doesn't know? She doesn't know? Then? Doesn't your behavior change automatically?

00:41:11--> 00:41:25

It's possible that sometimes just because of the skin of the other person, because they're black, or they're white, or they're Brown, people start treating them differently. So when a person does not have respect for others, when a person does not have respect for all races, what does it show? He's a J,

00:41:27--> 00:41:37

because he does not understand something so basic, something so basic. So the first thing is to realize that such people when they behave in this way, who are they?

00:41:39--> 00:41:47

And when you tell yourself they don't know, then it will be very, very easy for you to deal with them. Like for example, if a child is misbehaving, what do you do?

00:41:48--> 00:42:01

Just ignore, isn't it? That's the best way to deal with the misbehavior of a child. Yes, you correct the child you reprimand the child whenever necessary. However, at that moment, what do you tell yourself? He doesn't know. She doesn't know just ignore.

00:42:02--> 00:42:15

So this is the first thing that we must realize. And we think this behavior comes only from people who are perhaps not Muslim, were people who are very biased or people who are very racist. But sometimes it could also happen from your own family.

00:42:16--> 00:42:24

That may be a relative of yours, the way they talk, it annoys you, that you ask them about one thing very small, they give you such a long story.

00:42:25--> 00:42:29

Or, for example, you ask them about something and it's as though they're yelling at you.

00:42:30--> 00:42:42

Or they will say things that are very provocative, you get very angry. They say something that's your mother, they say something against you against the way that you did something. Now that time what should you tell herself? tell you?

00:42:44--> 00:42:49

That's it what either horrible homegirl j Luna. So when such people address them, what is the response of the

00:42:52--> 00:42:59

call center? This is Allah. Why? Because there are the moon. They have modified Allah, they're not j Loon.

00:43:00--> 00:43:03

So they're in there modify their understanding there.

00:43:04--> 00:43:06

How is it reflected through their response?

00:43:07--> 00:43:18

Now, what does it mean by Carlos Salama, first of all, it means that they say such words by which they are safe. Yes, lamona they are safe from committing any sin.

00:43:20--> 00:43:45

So calu Salama Salama as a mustard means over here that they say such words by which they are saved from committing anything. Yesterday, we learned that there's Sweetwater there's bitter water, but there is a barrier between the two. So just because the other is bitter, it doesn't mean you cross your limits. You stay who you are. So Salama, that they say such words by which they are saved from committing anything.

00:43:46--> 00:44:30

Or they say gentle words, they say inoffensive words, in response, they say peaceful words that would avoid trouble and allow for peace. Generally, what happens if somebody is misbehaving, if somebody's saying rude things, we think of 10 rude things to say to them isn't and what happens? They provoke you, you provoke them, they provoke you, you provoke them. And as a result, one little misunderstanding or one small conversation turns into such a huge deal. That same thing could be ignored right there and then it could be finished. But because we don't say peaceful words in return, we don't say such words that would be inoffensive that would resolve the issue. What happens

00:44:30--> 00:44:32

the problem intensifies.

00:44:33--> 00:44:37

And we learn in some of the puzzles, I have 55 that were either similar or lower.

00:44:39--> 00:44:43

Well, Carlo, Lana or Madonna, welcome, Armando, come sit down, when are they gonna line up so

00:44:45--> 00:44:55

that when they hear ill speech, they turn away from it, and they say, for us our our deeds and for your deeds, peace be with you, we seek not the ignorant.

00:44:56--> 00:44:59

So, this is the first meeting of pozzolana secondly, also

00:45:00--> 00:45:09

means that they literally say Salaam and this alarm is off without aka you say Salaam to someone when you meet them. And you also say Salaam to someone when you leave them.

00:45:10--> 00:45:27

So as soon as the other person starts behaving ignorantly, and they feel that silence even is not going to benefit and be useful words are also not going to benefit. The other person is going to keep on arguing. What do they do?

00:45:28--> 00:45:32

They just say a Salam or Aleikum, and they leave, they leave peacefully by saying Salah

00:45:33--> 00:45:49

just as Ibrahim it said him when his father was being very, very rude towards him, and he was threatening him what Ibrahim Ernie said I'm say, Allah said I'm going to our lake. So as the healer, copy it now, how can I be happy that Peace be with you and he left.

00:45:51--> 00:45:55

So, in some situations, what happens if you remain silent, it will resolve the issue.

00:45:56--> 00:46:01

Or for example, if you say peaceful words, again, it will solve the problem.

00:46:02--> 00:46:10

But in other situations, what happens? You remain silent. You try to say peaceful words, but the other person is not stopping at any limit.

00:46:11--> 00:46:20

And you know that if you stay over there, you're only going to get more angry. And you might say something. So what should you do at that point? Leave Paulo Salama.

00:46:22--> 00:47:07

We learn from our bodies. That ability to learn he reported that a person said, O Allah's Messenger, sallAllahu wasallam. I have relatives with whom I tried to have a close relationship with but they severed this relation. I try my best to be good to them. But what do they do? They're bad to me. I treat them well, but they treat me ill. I am sweet to them, but they're harsh towards me. So the Prophet sallallahu Sallam said to him, if it is so as you say, meaning if you really do what you say you do, and they are, as you say they are, then in fact, you are throwing hot ashes. What does it mean by this, you're in fact throwing hot ashes upon them, meaning you have the upper hand you are

00:47:07--> 00:47:32

defeating them. And there will always remain with you on behalf of Allah, someone who would keep you dominant over them so long as you adhere to this path of righteousness, that if you keep doing good to them, despite their ignorance, despite their ignorant behavior, what's going to happen, Allah will always support you with someone, for example, an angel or for example, a person who will stand up in your defense.

00:47:33--> 00:47:47

And remember that incident where that man was saying bad things, and it worked all the time. He was silent initially. And then he said something and the Prophet sallallahu Sallam left, what did the Prophet sallallaahu Selim say to him, that until you were silent, there was an angel

00:47:49--> 00:48:17

appointed by Allah who was answering on your behalf. So at these situations when other people are being rude towards us, one is that we stand up to defend ourselves. If we can do that, if it will work, go ahead, do it. But don't do so in a bad manner. Don't become Jaya, like the other person that if he gives a racist remark, you give a racist remark as well, no, do so in a manner that is dignified in a manner that is noble alesana.

00:48:18--> 00:48:22

And if you think this is not going to work, then leave and don't feel defeated at that time.

00:48:23--> 00:48:41

Because it's quite possible that Allah will send someone to stand up for you. And you will notice this, there in places where a person is behaving very ignorantly, with you, there comes a stranger, and they stand up for you. someone whom you don't know, but they stand up for you, they stand up in your defense.

00:48:42--> 00:48:51

So what do we learn from this, in this ayah, that there are human, their walk is dignified, and their speech is dignified.

00:48:52--> 00:49:01

When they walk, they're accommodating. When they speak, they're respectful. They don't deal with others, the way others deal with them.

00:49:02--> 00:49:06

Many times what happens our reactions to others are based on what

00:49:07--> 00:49:20

the way they behave with us. If they're good, we'll be good. If they're bad, we'll be bad. If they're rude, we'll be rude. If they yell we will, you know, a bad man or people who have certain principles. They follow those rules.

00:49:22--> 00:49:29

They don't react to people based on how they behave with them rather, they react to people the way that Allah Subhana Allah wants them to