Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 16 – L163C

Taimiyyah Zubair

Ta-Ha 105-135 Word Analysis and Tafsir 114-123

Share Page

AI: Summary ©

The importance of learning and practicing in learning is emphasized, along with the need for people to pray and not become We've Gotta Stop. The speakers stress the importance of practicing and learning to improve one's knowledge and avoid mistakes. The concept of "out of the box" and hesitation are also discussed, with a focus on the importance of history and staying steadfast in what is done. The speakers stress the need for a history of one's life to avoid getting into trouble and avoid losing.

AI: Summary ©

00:00:01 --> 00:00:02
			Let's continue on with
		
00:00:04 --> 00:00:06
			Bismillah Ar Rahman AR Rahim.
		
00:00:07 --> 00:00:14
			Further Allah Allah will medical help so high above all is Allah, the sovereign the truth?
		
00:00:15 --> 00:01:02
			further Allah, He is exalted. He is about he is high. In what in his, in his attributes in his being
from being similar to the creation in any way. Further Allah Allahu he is exalted. Who is he and
Malik the sovereign, who is unhealthy the truth. If you notice in these I had so many names of Allah
subhanaw taala. I mentioned a Rahman Al Haj Liu, Al Malik, and help well I will call an end do not
hasten with the Quran. The Prophet sallallahu Sallam is being addressed men probably before and Yoko
de la Cava here, before its revelation is completed on you.
		
00:01:03 --> 00:01:15
			Yoda it is completed it is concluded because although Yes, it means to decide to decree but it also
means to carry out to execute a decision to execute a command
		
00:01:17 --> 00:01:19
			to execute what has been commanded.
		
00:01:20 --> 00:01:34
			And from this results are used for concluding. So I knew Koba alayka before it is completed to you,
where are you? It's revelation. We'll call Rob visit near a llama and say, Oh, my Lord, increase me
in knowledge.
		
00:01:36 --> 00:01:43
			Even our best was the darling who said that the Prophet sallallahu sallam, he has to go through
great pains to retain the revelation.
		
00:01:45 --> 00:01:53
			To retain the revelation, do not forget it. Do not lose it. Because remember, he was an Omi he could
not write.
		
00:01:54 --> 00:02:17
			And even if something would be written for him, let's say he wasn't able to read. So when the what
he was given to him, he would go through great pains to retain it in his memory, to ensure that he
would not forget it. And this was especially at the beginning, when the where he had started coming
to him. This was in the first few years of the prophethood.
		
00:02:18 --> 00:02:27
			And in trying to retain the revelation, he would move his tongue rapidly with the recital as Jabri
we'll be bringing the courante
		
00:02:29 --> 00:02:35
			so as you re will be reciting the Quran to what would the Prophet sallallahu Sallam do? He would
start reading along with dubrio.
		
00:02:36 --> 00:03:01
			You understand? Just as sometimes, you know if the recitation is being played, what do we do we
start reading along with the recitation. So then this I was revealed. That letter God will call and
do not be hasty with the poem, in the sense that don't start repeating, don't start reciting the
words mean probably a nuclear attack over here, before the revelation is completed to you.
		
00:03:03 --> 00:03:10
			Meaning while jabril is reciting the Quran to you at that time, you don't read at that time, what do
you do for steamier Lemma you?
		
00:03:11 --> 00:03:24
			Listen attentively to what is being revealed. At that time, do not move your lips. And if you're
concerned, if you're worried that you will forget, then pray to Allah will call up visit in your in
that that Oh, Allah increase me in knowledge.
		
00:03:26 --> 00:03:31
			So there is a great lesson in this for us. You see, we like learning quickly,
		
00:03:32 --> 00:03:44
			isn't it? We want that we should be able to memorize the entire lesson by reading it once or twice.
We don't want to do it seven times. We don't want to do it more than seven times No, I should be
able to do it once or twice. And that's it.
		
00:03:45 --> 00:03:51
			This is what we want. Because the human being will kind of insano our joola human being is very
hasty by nature.
		
00:03:53 --> 00:04:06
			He doesn't like spending too much time on something. Unless if it's something that he's really
enjoying, unless his heart is really involved in it. And we see that patience is required in order
to learn.
		
00:04:08 --> 00:04:12
			Sabbath is required in order to learn
		
00:04:13 --> 00:04:19
			what did we learn in the story of Musa and father what it had repeatedly said to him.
		
00:04:20 --> 00:04:27
			I told you you cannot have patience over this. So we see that solver is extremely necessary when it
comes to learning.
		
00:04:29 --> 00:04:32
			And musasa was also told by Allah festa Mir Lima you
		
00:04:33 --> 00:04:45
			so the Prophet sallallahu Sallam was told that while the Quran is being recited to you don't move
your tongue, which shows to us that even when the Quran has been recited to us, we must not recite
at the same time.
		
00:04:47 --> 00:04:53
			Because this is not the proper etiquette. What have we been told that when the Koran has been
recited, then
		
00:04:54 --> 00:05:00
			listen attentively, and honestly to remain silent. Because first you have to
		
00:05:00 --> 00:05:15
			Listen, and then you should repeat. So for example, in that weight class in the Dora's class, when
the translation is being played, what do we have to focus on? Listening first, and then reading,
then reciting.
		
00:05:17 --> 00:05:39
			And sometimes it happens, that a person is very eager to learn, eager to learn quickly, and also
very eager to learn because he does not want to forget, which is what happened with the prophet SAW
a lot of a sudden, he did not want to forget at all. So when a person has so much desire to learn,
what should he do? He should pray to a muscle that Oh Allah increase me in knowledge.
		
00:05:41 --> 00:06:25
			We learned until medium I number 64. That woman ATHANASIOU elaborate a little bigger, the Angel
jabril he was told to say to the prophets of Allah, that we Angel descend not except by the order of
your Lord lahoma Bina, Idina warm alfalfa now warmer vena danika, warmer Canada, Canada and your
Lord is not forgetful. So Allah does not forget, whatever he intends to reveal, he will reveal
whatever he intends to teach you, He will teach you. Therefore, do not be hasty and instead, pray to
Allah, to increase you in knowledge, pray to Allah to increase your knowledge.
		
00:06:26 --> 00:06:28
			And you see sometimes what happens
		
00:06:29 --> 00:06:51
			that people are very eager to learn. And when they're very eager to learn, they want to spend as
little time as possible, and get the maximum benefit out isn't, they want to read this book, that
book, this book, that book, this lecture, that lecture this course, that course is what people
typically want, especially those who are very eager to learn. And there are only a few people who
are like this.
		
00:06:52 --> 00:06:56
			But we see that time is required and patience is required.
		
00:06:58 --> 00:07:14
			And a person must have this belief that whatever Allah wants me to learn, I will learn whether now
or later, it doesn't mean you don't put in the necessary effort. No, you put in the necessary
effort. But don't become impatient.
		
00:07:15 --> 00:07:39
			Don't start giving up, don't start losing hope, have this conviction, because knowledge is also
risk. Remember that random is also a part of provision and everyone's provision is written from
before. So whatever is written for me, I will get it. Therefore I should not give up hope. I should
not become hasty I should not become impatient.
		
00:07:40 --> 00:07:55
			And if you study with this tension on your mind that what if I forget? What if I don't remember what
if I fail, then you will not be able to remember anything, then you will not be able to retain
anything. So in order to learn properly, a person must relax.
		
00:07:56 --> 00:07:59
			And how do you relax by relying on Allah?
		
00:08:00 --> 00:08:02
			that whatever is decreed for me I will definitely get
		
00:08:04 --> 00:08:24
			and when you want to know more than increase in your door will call up visit in your in method Oh
Allah increase me in my knowledge gave me the ability to retain more and give me the ability to
expand my knowledge. Because you see, there is no limit when it comes to learning the Quran when it
comes to understanding the Quran.
		
00:08:26 --> 00:08:36
			When you start reciting the Quran eventually will come to an end you will read through the NASS
right. But when it comes to understanding the Quran, there is absolutely no limit.
		
00:08:37 --> 00:08:52
			You can read one book after another book you can read one grammar book after another grammar book,
you can read one Heidi's book after another Hades book, you can listen to one lecture series after
another lecture series. But still, you will not be satisfied you will still want more.
		
00:08:54 --> 00:08:59
			Which is why we see that the scholars of the past even on their deathbed, they will be asking
questions about knowledge.
		
00:09:00 --> 00:09:09
			So there is no limit to attaining knowledge. Therefore, submit is required patience is required time
is required. And at the same time da is required
		
00:09:11 --> 00:09:15
			will cover visit in the room that Allah increased me in knowledge.
		
00:09:16 --> 00:09:23
			worker there are hidden either at the moment. And we had certainly taken a promise from Adam before
		
00:09:25 --> 00:09:26
			while others are hidden in
		
00:09:28 --> 00:09:36
			our hidden Illa it means to give an important instruction to someone. Make them promise that they
will do such and such.
		
00:09:37 --> 00:09:45
			Do you understand to give an important instruction to someone and make them promise that they will
do what you're telling them to do.
		
00:09:46 --> 00:09:51
			So what are the I hinted at it Adam we had taken a promise from other
		
00:09:53 --> 00:09:55
			men from before. Before when?
		
00:09:57 --> 00:09:59
			Before he ate the fruit of the tree
		
00:10:01 --> 00:10:10
			Some have said that macabre means before meaning in history and in the past, and some have said
before means before he received Prophethood.
		
00:10:11 --> 00:10:16
			And what promise was this that he should not eat of the fruit of the forbidden tree?
		
00:10:18 --> 00:10:26
			We learned wakulla minha rodden Hideyoshi tuna while at Aqaba head he shadow Rota, why? further Khun
me no sorry, me.
		
00:10:27 --> 00:10:35
			So both Adam and Hawa, they were told do not eat of the fruit of this tree. But what happened?
financier but he forgot.
		
00:10:36 --> 00:10:46
			While I'm Nikita who are asthma, and we did not find in him determination, we did not find in him
determination.
		
00:10:47 --> 00:10:49
			So we see that Vanessa, he forgot
		
00:10:50 --> 00:10:55
			that there's different types of forgetfulness or different reasons behind forgetfulness.
		
00:10:57 --> 00:11:14
			One reason is forgetting due to weakness of mind that a person is not able to remember that a person
is not able to retain some information in his mind. No matter how much he tries, he forgets,
naturally, his memory is not that strong.
		
00:11:15 --> 00:11:52
			But we see that the more you try to remember things, the better your memory becomes, isn't it? Isn't
it, the more you try to remember things, the better your memory becomes. But sometimes it happens
that despite much effort, a person is not able to remember. And it could be different reasons.
Sometimes, for example, it could be because a person is extremely busy, extremely busy has too many
things going on in his mind. Even if he tries to remember, he forgets. If he writes down, he forgets
to check, right? Similarly, it's possible that due to old age,
		
00:11:53 --> 00:12:03
			a person is not able to remember much. So the first reason behind forgetfulness is weakness of mind.
And there could be many reasons behind that as well.
		
00:12:04 --> 00:12:11
			And remember that when a person forgets, because of weakness of mine, this kind of forgetfulness is
unintentional.
		
00:12:12 --> 00:12:16
			And this is why he will not be questioned about.
		
00:12:17 --> 00:12:48
			For example, if a person forgets to pray, if a person forgets to make will do, because of weakness
of mind, let's say for example, an old woman, she suffers from Alzheimer's. And because of that, she
thinks that she did, we'll do but she has forgotten. And because of that, she goes and performs soda
like that, or she keeps on performing will do again and again thinking that she did not wash her
hands, or thinking that she did wash her hands so she does not do it properly. Why because of
forgetfulness. So she will not be held accountable.
		
00:12:49 --> 00:12:54
			Do you understand, she will not be held accountable if something goes wrong because of a
forgetfulness.
		
00:12:56 --> 00:13:05
			This is one type of forgetfulness due to weakness of mine. Another reason behind forgetfulness is
what roughly negligence,
		
00:13:07 --> 00:13:14
			that when a person does not put in much effort to remember to retain something in his mind.
		
00:13:15 --> 00:13:24
			For example, a person makes a promise, and he forgets about it. Why? Because he does not really
care. He does not put in the effort to remember.
		
00:13:25 --> 00:13:29
			If, for example, you have an appointment, you know that it's at a particular time.
		
00:13:30 --> 00:13:34
			And you know, that you might forget. So what should you do,
		
00:13:35 --> 00:14:02
			you should set a reminder for yourself. And these days, it's so easy to do that you can set an alarm
on your phone, you can set something up on your computer, you can set something up on different
different things, you can ask somebody to remind you, you can put a note on the wall, you can put a
note on the door, you can do so many things. Even in your email, you can set reminders for yourself,
isn't it? So if a person knows that he could forget, but he doesn't care? He's like no, forget it. I
will remember, but he's very sure that he could forget.
		
00:14:03 --> 00:14:14
			Then this type of forgetfulness is intentional. And a person will be questioned about that. He can
be taken to account for this.
		
00:14:15 --> 00:14:30
			Because he should have done something to remind himself, but he did not. It was within his ability,
but he did not. This is just like a person knows that he's not going to be able to wake up for
budget except with an alarm clock.
		
00:14:31 --> 00:14:37
			And he does not set the alarm clock and he does not wake up whose fault is it? says Well, why didn't
he set the alarm clock?
		
00:14:39 --> 00:14:54
			Another reason behind forgetfulness is deliberate forgetfulness, when a person deliberately forgets
how in the sense that a person makes a promise, and he intentionally breaks it. And then he says
that he forgot this is what a lie.
		
00:14:55 --> 00:14:59
			He says that oh I forgot. I'm sorry. Is this acceptable?
		
00:15:00 --> 00:15:09
			Is this acceptable? Not at all, that a person deliberately goes against the rules? And he says, Oh,
I'm sorry, I forgot. And this is the worst guy.
		
00:15:10 --> 00:15:17
			So over here when Allah says that fantasea, that he forgot which forgetfulness is this, because of
ruffler.
		
00:15:18 --> 00:15:24
			This is because the weakness of the mind and a sense that he forgot unintentionally, it slipped his
mind
		
00:15:25 --> 00:15:38
			that he got so carried away by the temptation of shaitan, by the temptation of Iblees, that he
didn't even remember what Allah subhanaw taala had commanded him. It just completely slipped his
mind.
		
00:15:39 --> 00:16:01
			So it was because of the temptation of shaper. So Allah subhanaw taala says, Well, I'm Nadia de la
hora, asthma and we did not find in him determination. What does it mean? Azzam? Is the firm resolve
the firm determination to do something when a person makes up his mind? And he says that I'm
definitely going to do it? It's firm will.
		
00:16:03 --> 00:16:15
			So unless is when I'm going to do that or who are as men, what does it mean by awesome over here?
This has been understood in several ways as well, that first of all, we did not find in him any
determination to commit sin,
		
00:16:16 --> 00:16:30
			to go against our rules, meaning he did not do this deliberately. He did not intend to disobey our
commands. He only nesea he only forgot, it happened by mistake.
		
00:16:32 --> 00:16:49
			Secondly, they said that as a means, that we did not find in him determination, meaning we did not
find in him the determination to keep to the promise to fulfill the promise by putting in the
necessary effort.
		
00:16:50 --> 00:16:59
			Because when Iblees was tempting him, he was told from before that Iblees is your enemy, so do not
listen to him.
		
00:17:00 --> 00:17:22
			So that determination that resolve was lacking, to stay away from the enemy, do not listen to the
enemy. So what do we see in this ayah that promises can only be kept, commitments can only be
fulfilled, when a person has the determination and the firm will do fulfillment.
		
00:17:23 --> 00:17:27
			If a person does not have that determination, he will not be able to fulfill it.
		
00:17:28 --> 00:17:49
			And when a person has the firm resolve, then what happens, a loss of panels are also aids him.
Remember that, when you make this firm, resolve that I am going to do this, then what happens Allah
will also aid you. But if you don't even try, you don't even make the intention that Allah is
helpful or to not be there. You have to make the firm resolve and Allah will aid you.
		
00:17:50 --> 00:18:10
			And if a person does not put in the effort, he does not even make the firm resolve, then what will
happen, he will forget you will not be able to fulfill the promise. Now if you connect the OSI with
the previous layer, in the previous layer, what did we learn that the prophet SAW the Lotus and was
told not to hasten with the recitation of the Quran, and then the story of other medicine was
mentioned.
		
00:18:11 --> 00:18:21
			Which tells us about the loss that is caused by haste, isn't it? It was hastiness, that caused him
to forget the promise.
		
00:18:22 --> 00:18:45
			When do people forget? When they're being very hasty, isn't it? For example, if you're leaving the
house in a rush, being very hasty, what will you forget? Your bag, your keys, your phone, isn't it.
And if you're leaving on time, if you're leaving the way you should be in a calm manner, then you
will not forget the things that you need to take with you.
		
00:18:47 --> 00:18:50
			So we see that hastiness leads to forgetfulness.
		
00:18:51 --> 00:18:55
			And when it comes to seeking knowledge, a person must not be hasty.
		
00:18:57 --> 00:19:09
			Because sometimes we think that if we're hasty, if we spend little time if we're very quick and
reading, if we're very quick and memorizing the lesson, we will be able to remember, but remember,
you will not be able to retain that knowledge for long.
		
00:19:11 --> 00:19:32
			For instance, if you quickly go over the lesson two or three times before coming to groups, what
will happen perhaps it will pass at that time. But when the test comes, or if you're questioned
after a month, you will not remember right? So hastiness and learning do not go together. They
cannot go together, you have to leave it in order to learn
		
00:19:34 --> 00:19:57
			what is going on in my life at the studio. And remember when we said to the angels prostrate do the
admah to Adam or his center for Saturday, so they all frustrated except for who in that release, who
was a Jin? Baba he refused to prostrate in sort of aged Ayah 3031 we learn facetted elmaleh equal to
Kowloon Ahjumma own Illa, Elisa other and Nicodemus odd
		
00:19:59 --> 00:19:59
			for cola yeah
		
00:20:00 --> 00:20:26
			demo so we said oh Adam, in the header or the will occur when the surgical indeed this meaning he
believes is an enemy to you and also to your wife, fellow Legion nakoma. So let him not drive you
out, drive both of you out. There you regenda noon over here, Misha that gives meaning of emphasis
that don't give him any chance to drive you out main agenda from gentlemen.
		
00:20:27 --> 00:20:35
			Because if you do so what's going to happen, but then consequently you will suffer the shop, we have
done this word earlier, what does it mean?
		
00:20:37 --> 00:20:47
			To become miserable, right? Do become unfortunate, do suffer loss. It is when a person was enjoying
something before and then he loses it.
		
00:20:48 --> 00:20:51
			He had a lot before and then he loses everything.
		
00:20:53 --> 00:21:01
			We describe this as what? Being unlucky, being unfortunate that he had a lot of fortune and then he
lost it. He had a lot of good luck and then he lost it.
		
00:21:03 --> 00:21:14
			So for Tasha, then you will suffer loss you will become distressed you will suffer from misfortune
you will become unhappy, you will become miserable.
		
00:21:16 --> 00:21:24
			What does it mean by this? Call in the context? That what would be the power that other Malaysian
could experience on being expelled from gender?
		
00:21:25 --> 00:21:30
			Because you see in gender what were they told fekola minha Are you
		
00:21:32 --> 00:21:58
			eat up Jana, wherever you want. They weren't told go pick and then go cook, and cut and clean. And
then prepare and then sit and eat. What was it all go and eat whatever you want food was available
over there. Right? And when they were sent to the NEA and what happened, they would have to prepare
the food themselves. So pataskala you will be fatigued by the toil of followable mirage of seeking
livelihood
		
00:22:00 --> 00:22:12
			that you would have to tell the ground you would have to soar you would have to harvest you would
have to mail then you would have to bake and you have to cook, etc etc. And the list is endless.
Isn't it? The list of the chores of this dunya they're endless.
		
00:22:13 --> 00:22:19
			So if shaitan manages to expel you out of Jenna than Photoshop,
		
00:22:20 --> 00:22:23
			and notice how potash are singular has been mentioned
		
00:22:25 --> 00:22:28
			it's not that both of you will suffer from Chicago.
		
00:22:29 --> 00:22:40
			Adam you will suffer from Chicago Why? Because a man has the responsibility to provide for his wife
right. So Patricia Your life will become difficult
		
00:22:42 --> 00:23:06
			in Melaka indeed for you meaning in general it is promised a lethargy or fee her that you will not
be hungry there in that you are from the Ruth address. Jean well I enjoy to be hungry. So for you in
general is a promise that you will not be hungry while at ah nor will you be unclothed data from the
newsletters I in law Yeah. Are on is to be bear
		
00:23:08 --> 00:23:45
			out ought to be bear. And it's also used for such land on which there is nothing that a person can
cover himself from that a person can hide behind. We learned about unison as an infant but now who
bill Allah He was happy. So he was thrown on to open land at the open beach because there is no
plant no huge rocks over there behind which a person can hide so that you are a female with a
toddler. In general, you will never experience hunger, nor will you be unclothed, meaning everything
that you want everything that you need, everything that you desire, is where in this gentleman
		
00:23:46 --> 00:24:06
			was a Nicoletta Murphy and indeed you will not be thirsty there in those mo from LA meme Hamza lemon
is one who is thirsty. So let us know how you will never experienced thirst in general. Well, I
thought her nor will you be hot from the sun. Apart from newsletters a
		
00:24:07 --> 00:24:16
			lot higher. What does the honey the early morning time when the sun is up and the heat begins to
bother people when it becomes intense.
		
00:24:17 --> 00:24:22
			If you think of it early morning, as the sun is rising, it's not that hot, isn't it?
		
00:24:23 --> 00:24:43
			But as the sun continues to rise, the heat spreads the light spreads and then at that time you wish
to be inside you wish to be covered. So this is the time of so laptop, nor will you be hit by the
sun's rays directly. You will have light but you will not be bothered by the sun. You will not be
exposed to any heat of the midday sun
		
00:24:45 --> 00:25:00
			for us was led shades on but Trayvon obviously he didn't want Adam or a stem to experience all of
these blessings. to experience all of these measures after all shaitan is our enemy. So for what was
the election shavon shavon was
		
00:25:00 --> 00:25:11
			To him, either he said, Yeah, demo Adam. * I do look at Shall I tell you Allah shadow rotten upon
a tree? Meaning Shall I direct you to a tree?
		
00:25:12 --> 00:25:17
			I do look for the roof address, then lamb lamb, any other word from the same root?
		
00:25:18 --> 00:25:58
			deli? What is that evidence and evidence leads you to conclusion. Right? So it lead is to show to
point out to direct. So shall I point out to you about a tree, which tree is sheduled until holy, it
is the tree of eternity. Meaning if you eat of the fruit of that tree, then you will become an
immortal, you will never die, you will have everlasting life in this gender. While milking an altar,
shall I tell you about a milk
		
00:25:59 --> 00:26:06
			you will have a milk if you eat of that tree, a possession a kingdom, that layer below that will
never deteriorate.
		
00:26:07 --> 00:26:47
			Yeah, butter from the root is a bad idea. And Yemenite is when something dwindled away, it
disintegrates, it becomes old, it begins to deteriorate. And if you think of it, everything of this
dunya what happens to it? It becomes old, isn't it? Like for example, even if you have glasses, even
if they don't break, you had them for many, many years, eventually what will happen, they will get
scratched. And they will get scratched even by being put in the dishwasher. And you're amazed,
sometimes they have lasted all these years, they have not broken, but still they will get scratched,
because this is the reality of the things of the studio.
		
00:26:48 --> 00:26:57
			No matter how much you try to preserve them, no matter how much you try to care for them.
Eventually, they deteriorate, eventually they become old.
		
00:26:58 --> 00:27:09
			And this word in particular is used for when something useful becomes old, because of much use. You
have used it so much. And because of that it becomes
		
00:27:10 --> 00:27:28
			so I will direct you to the tree of eternity and possession that will not deteriorate. Do you want
to think about it? If somebody asks you, I'll give you a potion which if you drink, you'll never
die, never die.
		
00:27:30 --> 00:27:35
			Even those people who believe in the certainty of that, even they would like to try it, isn't it
		
00:27:36 --> 00:28:04
			because everybody loves to live, nobody wants to die. And especially if a person is living a very
happy life, a very luxurious life. Other medicine I was living at this time in general, where he had
the freedom to eat whatever he wanted. All the pleasures were fulfilled over there. No tensions, no
worries, no work, no responsibilities, nothing whatsoever like that. So imagine if he is being told,
like this, would he wait? No.
		
00:28:05 --> 00:28:10
			Would you wait? If you're given this offer, would you wait at all? No way.
		
00:28:11 --> 00:28:17
			So similarly, Adam or Hassan also fell over there. Why? Because after all, he was a human being.
		
00:28:19 --> 00:28:32
			So nesea he forgot at that time, that Allah made me promise that I should not listen to uglies. Now
he knew that at least is my enemy. But he forgot that because of what he believes was saying
		
00:28:34 --> 00:28:48
			that sometimes what happens when we are so you can say lost in the moment we are so into something
we get so impressed by it, we are enjoying it so much. We forget what they're losing.
		
00:28:50 --> 00:28:55
			We get so overwhelmed by what pleases us that we forget the instructions that we were given.
		
00:28:56 --> 00:29:05
			And then something that is very natural. So other one is Sam, he had made the intention of keeping
the promise but in haste What happened? He forgot
		
00:29:07 --> 00:29:28
			for akademin. So both of them eight of that tree suffer that and as a result, it became apparent
what became apparent lahoma for both of them to so as to whom and their private parts, both of them
their private parts were exposed. And the private parts being exposed of a person is a means of
great shame and embarrassment for him.
		
00:29:30 --> 00:29:36
			It's a source of great embarrassment for a person, a person is humiliated if his private parts are
exposed.
		
00:29:37 --> 00:29:50
			Now just think about it. If you're going somewhere and somebody takes your hijab off, you feel
exposed, you feel offended, you feel disgraced, you feel that somebody has insulted you. Now imagine
if the clouds are removed.
		
00:29:51 --> 00:29:59
			So as a result, fiber depth level meso atoma. And naturally, what have you thought and they both
began to fall from the root letters, thought
		
00:30:00 --> 00:30:12
			fell off, which is to begin to do something. So both of them began yuxi Fanny they both stick they
both cover are laying him upon themselves may work agenda of the leaves of Paradise
		
00:30:14 --> 00:30:25
			yfc findings from the refactors Hall sod for notice is not seen. Okay with a scene Husky is to
swallow. Right the husk of the earth.
		
00:30:26 --> 00:30:53
			And hos with a sword What does it mean? huska the noun horseback with a diamond booth at the end, it
is a piece of leather on which another piece is layered. And both of them are fastened together in
order to make the base of a shoe of a sandal. So what is it, a piece of leather on which another
piece is layered. And both are fastened together, they're both stitched together
		
00:30:54 --> 00:31:11
			so that they can form the soul of the sender. Right. So from this husk is to stick to layer, two
patch to cover. So both of them began sticking, they began covering themselves with the leaves of
gender.
		
00:31:12 --> 00:31:17
			They began sticking onto themselves in order to cover themselves with the leaves of Jim
		
00:31:18 --> 00:31:22
			what I saw, the more about who and Adam disobeyed his Lord
		
00:31:24 --> 00:31:44
			Adam, and he said, um, what did he do? He disobeyed his Lord. And this receipt over here means that
he didn't obey. How, by eating of the fruit of that tree. And what was the reason behind that? What
was the reason behind that? fantasea he forgot why, because of the temptation of shape.
		
00:31:45 --> 00:31:50
			And as a result, what happened fell over. So he fell into error.
		
00:31:52 --> 00:32:11
			Lower from the reflectors lane. Yeah, yeah, from the word. And what does it mean, to go off track,
to move away from the right back. And then high is also to suffer the consequences of going astray
from the right path.
		
00:32:12 --> 00:32:38
			And the way is also used for being unsuccessful in attaining one's purpose. So it has several
meanings. Generally, we understand the right as deviation misguidance. But remember over here,
misguidance is not appropriate, because this word has been used for who for a prophet of Allah
disguise, we learned instead of what the *, what Where did the bar land further over there, we
don't understand blood as misguided astray. Okay, appropriate translation must be done.
		
00:32:40 --> 00:32:43
			So over here means that he fell into air.
		
00:32:44 --> 00:32:49
			He did not achieve the purpose that he wished to achieve.
		
00:32:51 --> 00:32:54
			What is it that either Madison wanted to achieve by eating of that tree?
		
00:32:56 --> 00:33:09
			Hold eternity and MLK liability achieve that? By eating of that tree? No, he didn't. He didn't
attain his purpose. And also Hawaii has been understood as that his life was ruined
		
00:33:10 --> 00:33:25
			in the sense that the luxury that he enjoyed the peace, the contentment that he enjoyed, all of that
was gone. The status that he had, the pleasure of Allah that He had, all of that was lost. So what
do we see over here
		
00:33:26 --> 00:33:31
			that forgetfulness can lead to great consequences.
		
00:33:33 --> 00:33:38
			Sometimes we say Oh, I'm sorry, I forgot. And we think it's not a big deal.
		
00:33:39 --> 00:33:41
			But in reality, it is a big deal.
		
00:33:42 --> 00:33:48
			Because when we forget, it causes the other person to suffer loss, isn't it?
		
00:33:49 --> 00:33:58
			Like for example, if you tell somebody that you bring them something that they need tomorrow, but
you don't bring it, you forget? Aren't they going to suffer? They're waiting for you.
		
00:33:59 --> 00:34:15
			They're going to suffer. So forgetfulness is something that is severe, because you see our saw and
have aware there the consequences of what forgetfulness while I'm Nigella who are asthma,
consequences, what forgetfulness
		
00:34:16 --> 00:34:46
			but isn't there a hadith that tells us that from this oma, you know, their forgetfulness is
forgiven? Isn't there a hadith that tells us that, that Allah subhanaw taala will not hold
accountable this oma for their forgetfulness for the wrongs that they commit out of forgetfulness?
You see, as I told you earlier, that there are different types of forgetfulness. One is due to
weakness of mind that genuinely despite putting in effort a person forgets, and the other is that a
person does not even put in the effort, but still he forgets.
		
00:34:48 --> 00:34:57
			So, we will be held accountable for intentional forgetfulness and not unintentional forgetfulness,
		
00:34:58 --> 00:35:00
			intentional, forgetful
		
00:35:00 --> 00:35:07
			Less meaning when we could prevent that by doing something, but we don't do and as a result of that
we forget.
		
00:35:08 --> 00:35:13
			This is why we make the right to a lot of vanilla to a hidden in nesina
		
00:35:15 --> 00:35:28
			at all, don't call us to account if we forget or we make a mistake and the other type of
forgetfulness unintentional forgetfulness, that inshallah with the mercy of Allah, it will be
forgiven
		
00:35:29 --> 00:35:56
			so much about hola boo, then his Lord chose him for whatever Allah He and then he turned in mercy
upon him he accepted his repentance well had that any also guided him, guided him as to how to seek
forgiveness. But first aged about who Allah selected him he chosen hw HDB is to select something and
bring it close to oneself. So it's the vow means that he brought him closer,
		
00:35:57 --> 00:36:04
			he chose him and he brought him close to him, that he again elevated his rank by granting him
Prophethood
		
00:36:05 --> 00:36:14
			photography and he turned and mercy upon him he accepted his repentance well had that and he guided
him as to how he should seek forgiveness from Allah.
		
00:36:15 --> 00:36:23
			In total, Bukhara is 37. We have learned earlier that Fatah Adam Ameobi Kalimantan, Fatah barley in
the hood, the webinar
		
00:36:25 --> 00:36:33
			that Adam Allison received some kalimat from Allah, and then Allah accepted his repentance. So
allopathic taught him how to seek forgiveness.
		
00:36:35 --> 00:36:38
			I left before and then Allah said to both of them,
		
00:36:39 --> 00:36:53
			both Adam and her work that both of you descend, men have from it, meaning from gender, Jameer, and
altogether, all of you descend from here. Why is jamir unsaid because it includes Adam Hawa as well
as it believes.
		
00:36:54 --> 00:37:10
			And jamir and also includes the descendants of Adam realism which were not born yet barbu commonly
beldon are the some of you to others are going to be enemies. Were in the life of this world, where
human beings will be enemies to human beings. And also
		
00:37:11 --> 00:37:27
			it believes will be enemy to who human beings, for MIT in the Khamenei houda. Then if guidance comes
to you from me, meaning when guidance comes to you from me, from an era who dies, then whoever
follows my guidance fellow Li Lu will,
		
00:37:28 --> 00:37:37
			then he will not go astray, nor will he become miserable, who, the one who follows the guidance that
Allah has sent,
		
00:37:38 --> 00:38:13
			such a person will not go astray in the dunya, he will remain rightly guided, the one who holds on
to the Quran, and Sunnah and also when is called, he will not become miserable, his life will not
become miserable, that even if he's going through difficulties, he will still be contented, he will
still be happy. And this is the blessing This is the great favor on the one who holds on to the book
of Allah, that even when he's going through the greatest difficulties, he is still condemned, he is
still at peace.
		
00:38:14 --> 00:38:18
			And also what is clear means that you will not suffer loss in the hereafter.
		
00:38:20 --> 00:38:41
			So, in this ayah we are told very clearly that shaytan is our enemy, he is out there to make us
forget to make us forget the commands that are Lost Planet Allah has given to us and how does he
make us forget them by temptation, by giving us false promises by offering false things to us by
giving us wishful thinking
		
00:38:42 --> 00:38:55
			and the way out of this the solution to this is what holding on to the guidance that Allah has given
because the one who holds on to guidance what will happen he will not be alone. And he will not Yes.
Can
		
00:38:57 --> 00:39:36
			you see other medicine? Um, yes, he had made the promise at that time, that he will not disobey
Allah. He was told that do not eat of the fruit of this tree. But at that time, was he given any
spiritual guidance? Was it No, we learned that Allah subhanaw taala had given him knowledge of a
smack the names of all things, but he was not given spiritual guidance, he was not given knowledge
with regards to he Daya. So worldly knowledge is not sufficient. The knowledge of the deen is also
very, very important for a person to be saved from the traps of Shabbat
		
00:39:37 --> 00:39:39
			for a person to remember what he's supposed to do.
		
00:39:40 --> 00:39:48
			So for many tuber budaya finale look when I then such a person will not suffer. We listen to the
recitation
		
00:41:56 --> 00:41:56
			Sorry,
		
00:41:57 --> 00:42:05
			I was just thinking that sometimes people lie to you and make you feel like you have nothing. Like,
for example, in the case of the police when he told me,
		
00:42:06 --> 00:42:41
			I don't have anything comfortable you're offering me. And sometimes people do lie to you like that.
So what we have to do to stay steadfast in what we're doing. For example, we have the brand and this
is the best thing you can add. And sometimes people make you feel like you have nothing but stay
steadfast in what you're doing. Because what other artists that have had was so much and still you
made him feel that you don't have eternity. You don't have hold, you don't have Wilkie liable. He
wasn't Jenna and Jenna, nothing comes to an end he was still he made him feel somehow that he needed
more. He needed something else. And because of that he made him disobey Allah. Sometimes people will
		
00:42:41 --> 00:42:56
			come to you and say, well, you're studying to go on, what will you have? By the end? Will you be
able to work somewhere? Will you be able to make money? What will you be able to do nothing. So
people make you feel like that sometimes. And it's not just with the Quran even other things. So be
content with what you have.
		
00:42:59 --> 00:43:06
			We see that disobedience leads to higher being affected, that we see that disobedience led to their
clothes being removed.
		
00:43:08 --> 00:43:19
			So this is what happens when a person disobeyed a lot that he does not have higher left. This is why
the profits are a lot of them said either lambda stacking for smart machines that when you don't
have China's do whatever you wish.
		
00:43:22 --> 00:43:54
			I was just connecting the eyes about zoom and forgetfulness. And I was thinking sometimes someone
else asks us to do something, or we make a promise that we will do this for you. And we don't make
an effort to remember it. And we think it's not really important. It's their work. And when we
forget it, it is possible that that little thing that you were supposed to do meant a lot to their
work. And it is possible that we're doing so on them. So we should make a conscious effort to
remember all their promises that we made to other people. And I was talking to her though, saying
she gave a really good idea, a friend of hers that she does, she has a little book, it's called my
		
00:43:54 --> 00:44:02
			promises. And she writes all the promises in that book, and she reads through it every day, to make
sure that she has fulfilled promises. That's a very good
		
00:44:04 --> 00:44:29
			sonica we were just discussing when it comes to learning we become very hasty sometimes. And we
forget the importance of making bla bla while we're learning and a lot teaches that in this area.
And also it's amazing how like we just learned about the day of judgment and like it's very horrific
what is described. But even if you're finished your lesson, or you just move on to the next topic we
forget about even though it's so scary, but we forget so quickly. So that's why it's so important to
keep reading the Quran.
		
00:44:31 --> 00:44:53
			See, we think we can only learn if we put in the effort if we are sharp enough if we are intelligent
if we have a good brain like other people do. But the fact is that learning can only be done when
there's a trophy for the law. Right? And when you put in your effort as well. Both are necessary. So
you put in the effort and you ask Allah for to
		
00:44:56 --> 00:44:58
			make the stuff for yourself.
		
00:45:00 --> 00:45:38
			Just looking at the word asthma, that many times when we make mistakes out of being impatient or
being forgetfulness, we get so much frustrated and we start blaming ourselves. Okay, you should be
guilty that you made a mistake. But sometimes people are so much into the gift that they give up
hope and they can we can do anything but Ottoman Islam right away he did a mistake, he repented to
Allah subhanaw taala. So I think this is a signal for coppers as well so that if we do make mistake,
don't give up because this is another trick of shaitaan that he wants to keep you in into the hope
of Allah's mercy. And then you don't change yourself. You don't try to improve yourself.