Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 14 – L139C

Taimiyyah Zubair

An-Nahl 96-113 Word-Analysis and Tafsir 98-100

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The meaning of reciting in the Quran is discussed, with the recitation being for oneself and others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, and the recitation is for others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, with the recitation being for others. The recitation is for individuals and for others, with the recitation being for others

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			fader corruptor Khurana so when you recite the Quran, the addresses to the Prophet sallallahu
Sunnah,
		
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			that when you recite the Koran meaning when you intend to recite the Quran when you intend to do so,
just as in sort of marry that is number six we learned in our own to illustrate it. When you stand
for prayer, what does it mean over there? When you intend to stand for the similarity for either for
the Quran when you intend it recitation? First there is belaire he then seek refuge with ALLAH
administrate on Allah gene from the shape lon who is a gene from the shaper who is rejected.
		
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			Over here we see that Allah subhanaw taala is instructing the Prophet sallallahu Sallam that
whenever you recite the Quran, before that, what should you do? seek refuge with Allah subhanaw
taala against the shaper.
		
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			If you look at it, that our recitation of the Quran can be divided into two types of recitation.
		
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			One is that a person is reading himself for himself.
		
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			Like for example, a person is reciting the Quran in Salah. Why is he reciting? for himself he's
praying the Salah, especially when a person is praying by himself if he's leading the congregation,
okay, he's reciting the Quran for others. But if he is praying by himself, that his recitation is
for who, himself
		
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			Similarly, a person recites the Koran after Salah early in the morning at Rogers, then that
reservation is altered for who for himself, why is he reciting? Either us reflecting on the or he is
trying to memorize them. So, one type of recitation is for oneself.
		
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			Another type of recitation is for other people. What does it mean by that? that a person is reciting
the Quran so that other people can listen so that other people can reflect so that other people can
understand? So that they can memorize whether it is inside or outside of Santa? So we see that their
tutor the recitation, Allah subhanaw, taala says, either
		
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			anytime, whenever that you recite the Quran, whether it is for yourself, or it is for other people,
whether you're reciting in Salah, or outside the Salah, whether you're reciting, to reflect on the
ayah or so that somebody else can listen to the recitation of the Quran, whether you're reciting to
memorize the ayat or to just reflect on the verses, whenever you're reciting for whatever reason, in
all of these situations, what should you do? seek refuge in Allah from Shetland. Why?
		
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			Because shaitan becomes more active when you're doing something good.
		
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			He tried his best to stop you. He tried his best to make you sleep after fetchit. But what did you
do? Before you lay down just picked up the most have and you held in your hand. So shaitan was
defeated over there.
		
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			Now when you're going to open the Quran, you think he's going to remain defeated? No, he's going to
try to stop you. Now, like, for example, he's going to say, okay, read one page. And if you're so
tired, take a nap for 510 minutes, this light on for 10 minutes light on for 15 minutes, your throat
is hurting anyway, your mouth is getting dry. He's not going to let you read more.
		
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			Similarly, if you're reciting in the Salah, what is he going to say? Just choose the shorter sooner
that you know this, really, if that's the minimum, right three, if that's enough, although you know
more, but he will make you read less. This is why make sure you seek protection with a law against
the shaitaan. Because first of all, he's going to put an effort to not let you read. And when you're
reading, he's going to become more active, to try to stop you from reading more.
		
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			Or to make you think about other things so that you cannot reflect on what you're reciting.
		
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			You understand
		
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			that for example, sometimes you read an entire page and like what did I just read? What is the
meaning of that? Sometimes you know the word to word you know the meaning you know the cups here,
but still what happens? Your mind goes elsewhere. You're not reflecting on what you're reciting.
This is because of all because of shaitaan. He distracts you. He makes you focus on other things. He
makes you negligent of what you're reading. He makes you feel tired. He makes you feel sleepy. It
makes you feel as though your throat is hurting. So what does Allah say? seek refuge with ALLAH
against the Shabbat.
		
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			Similarly, it's possible that a person is reciting the Quran to someone else.
		
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			Now at that time, we'll
		
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			see how beautiful your reading. They're listening to you. This is what was supposed to make you do
dia today.
		
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			All your reward is gone. All of your reward is wasted. Similarly, a person is standing up in the
corner, he is going to recite the Quran. Other people are following him shaitaan tells him, why
don't you read this surah? They will know yes, you know, even this surah you don't just know the 30
meters you also know the 25th graders, you all know that 50 inches, you know, sort of their hedge.
Just amaze them surprise them. This is what shaytan would this was supposed to make you waste your
reward.
		
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			Similarly, another situation where Trayvon comes in, for example, somebody asks you about something
from the Quran? Now, at that time, you know what the answer is? You know, where the answer is, you
can open up the Quran, you can show them but your dad says, No, no, don't do that. What if you make
a mistake? Just tell them I don't know. Stay away from it. What if you make a mistake? Similarly,
people are given the opportunity to share their knowledge of the Quran with other people. What does
shavonne say, you don't know, you're going to make a mistake, you're going to become very sinful,
just remain silent, don't share this knowledge that you have with other people. This is also from
		
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			sheetla, because he does not want you to share this with other people, he does not want the Quran to
spread. Therefore, it is very, very important that when a person begins a recitation before that,
what should you do seek the protection of a law against a person. And if in the middle of recitation
as well shaytan comes in with his vice versa, what should you do? seek protection of Allah against
him, even at that point, say are the builder there. Because when a person continues to remember a
lot, he continues to seek refuge with ALLAH, then Allah will protect him, Allah will preserve him,
Allah will guard him. First, let him initiate energy.
		
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			Similarly, it's possible that a person is reciting a person is reading to others, a person
explaining and he makes a major mistake, a major mistake and he does not see that mistake. That is
also for most sometimes shavon. Because he wants you to make mistakes, is that what you're doing
does not bring you much reward. Instead of doing good you do harm, that is from shaitan as well to
seek refuge.
		
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			If you look at in the previous ayah, we learned about the promise of reward for who for those who
are most likely with him, but this one wants you to do that. Not at all. He wants you to be unhappy
to be miserable. So he will stop you from Arnold Sally. And if you try to do some mozzarella, he
will come in the middle to make you wasted reward completely.
		
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			In the hood, indeed he meaning shaytaan les seller who sold on for him there is no authority he does
not have any authority on who either Latina Amano upon those people who believe were allowed of
Bohemia to work alone and upon their Lord they trust what is so fun, authority, power control
evidence. So vine is also evidence
		
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			proof.
		
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			So shaytaan does not have any salon over those people who believe and trust upon Allah. What does it
mean by so fine over here?
		
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			Meaning he does not have any way of overpowering such people of stopping them from doing good.
		
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			He cannot stop them. He cannot have any control over them. He cannot defeat them.
		
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			He cannot convince them with any proof.
		
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			Do you understand?
		
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			Like for example, after fragile, you want to recite the Quran, what happens? You tell yourself at
night, in the morning after Frederick I'm not going to sleep I'm going to recite even if it's one
page, you tell yourself but what happens right after she had one convinces you that you know you're
so tired, you weren't able to see properly. You have a long day before you you're not feeling well
anyway. You have to go to class inshallah you read in class you read in the UI, that's enough,
that's efficient. So why don't you go back to sleep?
		
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			This is what Chetan is trying to convince you with a proof. What proof is he using? What till dawn?
What evidence is he using?
		
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			You're so tired? You're already doing so much good. You're going to read anyway. What does Allah
say? That shavonne cannot convince such people with any proof.
		
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			He cannot defeat them. He can never overpower them. He can never stop them from what they want to
do. Who Who are these people? Under Lena Amano? where a lot of Bohemia tabakoto those who truly
believe and those who trust upon Allah.
		
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			Those who have this tawakkol on Allah, that okay? Even if I didn't sleep that much inshallah Allah
will give me energy. Allah will help me stay awake. Allah will give me strength and Allah will be
enough for me. So what if I sacrifice 15 minutes of my sleep?
		
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			What's the big deal?
		
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			And if you think of it, if you go back to sleep for just 10 minutes, those 10 minutes are gonna turn
into
		
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			30 minutes to 45 minutes you're rushing out of your house to get to school on time. So, Chetan
cannot convince them with any proof who those people who trust upon Allah so Eman and tawakkol are
necessary to fight the shavon to defeat the shaitan. They're very, very important because it is only
such people who can win against people who shaytan cannot defeat in any case in any situation. Those
people who are determined that what I'm doing is something that I must do. And I trust upon Allah
that He will be sufficient for me. He will take care of my problems. He will surprise me we don't
intellectual hatred if 40 to a loss of paralysis in everybody lays Allah Carla himself on indeed My
		
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			servants, no authority will you have over my servants are bad D who are Allah servants, those who
believe in him and trust upon him. They don't trust upon their knowledge. Because if you think of
it, sometimes your time prevents you from sharing the Quran with other people from reciting the
Quran with other people. Why making you feel that you don't know anything. You've only studied 14
years. You only study the Quran once you already have a problem. This is what your time makes you
think.
		
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			But a person who is trusting upon Allah and not himself, he will be able to recite, he will be able
to share he will be able to read he's not trusting on his ability, his knowledge he's trusting on
who Allah
		
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			Chitwan makes you think you've done it so many times. You can do it later. No big deal. But a person
who trusts upon Allah that okay even if I'm tired inshallah, Allah will give me enough sleep, we
will put Baraka in my sleep, that only such people are able to do it.
		
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			Instead of outside at three we learn it Larry better come in human mcglasson except among them your
chosen servants and lockless in those children cannot misguide.
		
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			In Universal Time who, indeed his authority is upon who either lead in a a loner who is upon those
people who befriend him. Those people who take him as an ally, when Medina home became a shikun, and
those who associate others with
		
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			such people are the ones who are defeated by Shetland, who, first of all, and Lily Nicola Luna, yeto
Alona from Tivoli, which is to turn to someone. But remember that this word is also used for obeying
someone.
		
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			Because when you befriend someone, it's only natural that you're going to obey them, isn't it? It's
only natural, you're going to listen to them. When someone is your friend, you will listen to them.
		
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			It is an hour later who meaning attached to who I obeyed Him.
		
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			So those people who befriend him, meaning those people who obey Him and follow Him in other matters,
they're the ones who are overcome by shavon. When it comes to Quran even
		
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			they're overcome by Shantanu. Over there, what does it show
		
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			that if a person is constantly fighting the shape and and shaytan cannot defeat him when he's
reciting the Quran,
		
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			but a person who is obeying the shaitaan in some matters, then when it comes to the Quran, Chetan
will also defeat him over there. You understand?
		
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			Like, for example, if a person is watching TV, listening to how I'm looking to Hello, and right
after that, if he tries to memorize his lesson, he cannot, she cannot. It's impossible. Even if you
do your lesson 10 times it will not remain in your mind for a long time. You may be able to get
through the next day, you won't be able to get through the test. Why? Because you are obeying
chatline, and you're also trying to do something good.
		
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			And if you obey by in certain cases, he will overcome you in other cases.
		
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			Think about it. If a person is watching how long, how long, where people are not dressed properly,
where people are saying, obscene foul words, where How long is being played over and over again. If
a person is watching that listening to that, how can shaytaan not defeat him? When it comes to
reciting the Quran?
		
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			You're giving shaitan victory in his hand when you disobey Allah soprano.
		
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			You're giving him the ability to overpower you in every situation. When when you disobey Allah.
		
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			So those people who befriend shavon shavon is only able to overcome them.
		
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			Edina home behemoths Li Cohn and those who be with him with shikun they associate
		
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			What does that mean? Maybe this has been understood in two ways. First of all v meaning biLlahi.
		
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			So those who associate partners with Allah, they're the ones who are over compassion upon
		
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			those who shake.
		
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			Secondly, home be He, this has been understood as through him, because of him because of who?
Because of shaitan they associate partners with Allah, meaning at his command, at his was was at his
instruction. They associate partners with Allah, such people are defeated by shuttler.
		
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			If you think of it, all of us, what do we say we don't like shavon. shavon is our enemy, little
children, they're wanting to shape on even adults, they're wanting to Shetland again. And again, we
say this was from shaitan. Let's not make Shetland happy, let's defeat him. This is so common. We
don't take him as a friend. But we really need to ask ourselves, what are those acts which Allah has
forbidden, but still we do them? Still we perform them?
		
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			Because if we are doing those things which Allah has forbidden, then who are we befriending?
		
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			Allah? No, we have a friend in shaitan.
		
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			And if we differentiate on because of that the ability to good is going to be taken away from us. A
person who disobeys Allah, He is not given that they'll feel to do good.
		
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			If a person does harm, if a person watches her lawn, he will not be able to benefit from the halaal
option, even if it is given to him.
		
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			So what is this show to us? What does this show to us? What's the lesson that we learned from this?
		
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			If you think of it, the Koran is a column of philosophy, and it is pure? And where will it be? In a
heart that is pure, a heart that is filthy, a heart that is filled with the love of other things?
How can put on be there? It's not possible. So in order to come closer to a loss of data, in order
to be able to understand the Quran better, to recite the Quran more, what do we need to do? We need
to leave sin in open and in secret.
		
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			Unfortunately, we have more fear of people, which is why we will not do those things which people
are upset by. We will not look at what is it that by Rob approves off, and what is it that he
disapproves of? We will look at those things which people approve of and what they disapprove of, we
want to please people more than we please. Which is why sometimes there is a great contradiction in
our head and our battling. What is apparent and secret hidden? There is a great contradiction
between the two.
		
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			If you think about it, what is the definition of sin.
		
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			And it's my hacker face.
		
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			What breaks your heart pinches your heart? You know, it's not good. You know, you shouldn't be doing
it. You know, you shouldn't be watching that, you know, you shouldn't be saying that. And you
dislike that people should find out about it. Think about it. If there's an action that you cannot
do before people, there's an action that you cannot do before people, not because it's such an
action, which should not be done before people because of modesty. We're talking about those actions
which are wrong, and what should not be done before people and you don't even have the courage to do
that. But if you do it in private, then what is that? It's a sin. It's a sin. It's an ism.
		
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			And if a person leaves certain actions before people, and he does those actions behind them, then
who is he befriending? shaytaan? And who is he leaving? The friendship of a loss?
		
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			Think about it if we can watch certain things with certain people and we cannot watch them with
others. What does that show? contradiction?
		
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			If we can say some words in front of some people, we cannot say them in front of others. What is
that? contradiction? double standards, a double life.
		
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			If we can do certain things in front of some people, we cannot dare to do those in front of others.
What is that? It's definitely a thing. Because if it was something good, you would not be afraid of
doing it. You will not have any higher in doing those.
		
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			Like for example, people when they go to weddings, for example, they will dance along with the
music, but they will only dance with those people who are dancing. And if they see that the person
from their classes there. They will not dare to do anything like that.
		
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			We will say that no, no, it's halaal it's all women over here. It's only deaf. But would you do it
in fact
		
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			Have those people who teach you the Quran? No. So what does that show? There's something wrong with
that action, because if it was right, you would do it, you would have no shyness in doing it.
		
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			We have made many things halal. And we have declared them as okay and permissible. But we see that
we have double standards at the same time we will do those actions in front of some people, we will
not do those in front of others.
		
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			So those people who befriend shavon, who disobey Allah subhanaw taala, behind the curtains, in
private gatherings, and on the outward in front of others, they appear to be very righteous. Such
people are not given the trophy to obey Allah soprano. They're not given the trophy to perform
righteous actions, because of shaitaan can defeat them in certain places. He can defeat them in
other places as well.
		
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			If he can overcome them in certain places, he can also overcome them in other places.
		
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			Either
		
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			in