Channel: Taimiyyah Zubair
Ibrahim 1-17 Word Analysis and Tafsir 9-14
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We live in a Shivani rajim Bismillah R Rahman Rahim.
So number 129. So let's Ibrahim.
And let me take home has it not reached you never alladhina makaveli calm the news of those people before you
Who said this? This is either a continuation of the speech of Mr. Edison to his people, or it is a new sentence in which Allah subhanaw taala is addressing the people of NACA.
The fact is that every messenger, he addressed his people, and he admonish them with the news of the previous people with what happened with the previous nations, so has the news of those people before you not reached you, which people call me new when the people of New were added, and the people of odd was the mood and the people of the mood. Have you not heard about what happened to them? Have you not heard about their accounts, their stories, one Latino men barding him and those people after them, after who, after the nation of new art and some mood.
And these people who came after them lay on the moon, none knows them in law except Allah. No one even knows about those nations.
There were so many of us a penalty has not informed us about all of them. And these people, they were completely wiped off the surface of the earth, to the point that no one can even find out about them. Because none of their remnants, they remain they exist, none of the remnants exist today.
their progeny does not exist to tell of their history, layer them on ilala.
And no one knows their numbers as to how many there were. And no one knows their names, their time of existence, their whereabouts, what they were, who they were, where they lived, what they did, no one knows them except for Allah, no historian, no archaeologist can find out about them, and tell you about what they did, where they were, how they were destroyed. No one knows about them. There were so many people just at home. But what is common amongst all of these nations that Jasmine Rasulullah, Melba Hina, their messengers came to them with clear signs, clear, clear arguments, clear evidences that demonstrated the truthfulness of the messengers. And what were these by unit,
it refers to miracles, as well as the messages that the prophets had brought.
But what was the reaction of the people when they received these messages? When they saw those miracles? their reaction was that for our do idea whom they returned their hands feet of where he him in their mouths.
Or do it on newsletters rather than analog, as you know, is to return something to send something back. So further ado, meaning on hearing this message? What was the reaction of these people? Or do idea home fee of where he? What does it mean by this? This has been understood in a number of ways.
First of all,
the people, the nations, they put their hands on to their mounts,
or do a dia home feed for him. They put their hands onto their mouths their fingers onto their mouth, indicating what
like if you put your hand over your mouth like this. Silence. So in a way, they were telling the messengers Be quiet. Don't say that.
Don't you dare say something like this. When the messengers delivered the message of a lot to them, the response of the people was, be quiet. Don't say that never utter the statement. We don't want to hear what you're saying.
we deny what you're saying.
Similarly, it has been understood that for the idea home fee of why him that the people, they put their hands fee for him in their mouth, they're first the messengers, that while the messengers were conveying the message to them, what did they do? They put their hands onto the mouth of the messengers in order to stop them from delivering the message. They did not let them speak. They did not even let them talk. They did not let them deliver the message even
microbes example imagine somebody is saying something. For example, a lecture is recorded. It's not allowed to be played even.
If example imagine recitation has been paid and somebody just comes in turns it off. Somebody just comes in lowers the volumes that nobody can hear. This is exactly what the previous people did with their messengers.
Secondly, it has been set for the idea of VY him. What this means is that the people, they put their hands onto their mouth out of shock and surprise
What are you saying? How could you say that?
They were amazed they were shocked. They were astonished at the message that the messengers were giving to them. This was not a surprise. That's good. This was not a good alarm. This was not a good surprise. But this was that How could you ever say something like that? What are you thinking?
And thirdly, for our do a deal with the FBI in this has been understood as that they bit their fingers in rage, they put their hands into their mouths, why, in order to bite their fingers. And this is something that people do when they're extremely upset when they're extremely angry. Like, for example, we learn that we're either Hello outdoor is a common denominator, meaning that when they are alone, they bite their fingers out of anger on you.
So this is something that is common amongst people.
For us, fourthly, it has been said that for all do it on the fly him in order to withhold their laughter, in order to stop themselves from laughing, because if you hear someone saying something very foolish, you want to laugh, and sometimes it's not appropriate laugh at that time, at that moment in their face. So, the people, they consider the message that the messenger was delivering so foolish, that they began laughing. And in order to control their laughter, they put their hands onto their mouths,
then 50 it is also said that, the idea of why him this is actually an expression in the Arabic language, which is for example, it is said or other to Allah Fulani Fifi, meaning I returned the statement of so and so back into his mouth.
I put his word back into his mouth, meaning I completely rejected what he was saying. I sent it back to his mouth.
So do idea houfy FYI him, meaning they completely rejected and denied the message that the messenger was conveyed
will call you and they said in a phone that indeed we have disbelieved. Bhima autoseal Toby, in what you were sent with, we have completely rejected in what you have been sent when we're in that and indeed we Luffy shakin are surely in doubt. We're actually in doubt member concerning that which the owner you invite us in a key to it more even one making restless. Marie been over here. This is a sofa of what Luffy shatkin mymaths Runa, la he married.
Marie been is a sliver of what?
shakin how, because both of them have the same ending shakin, moody even. But in the middle, some words have been put. So in other words, we are extremely skeptical about what you are telling us shocky Maria Maria is that which makes a person doubtful. That which makes the person doubtful. And what kind of doubt is rape, which makes a person restless. So we are in doubt about you about what you're calling us to. But what kind of doubt, doubt that is creating great uncertainty and restlessness. We are very uncomfortable since you said this. We cannot believe we find it extremely hard to believe in you. So what do we learn in this ayah? That first of all, we see that Allah
subhanaw taala he sent many messengers to many people, some of those nations, they are known to us because Allah subhanaw taala has informed them about us. And there are other nations whom we have no idea about Allah subhanaw taala never told us about them. And there is no way that we can even find out about them. What does that demonstrate to us, the Zener of Allah, how rich he is how free of neediest. He doesn't even care if these people are discovered or not. If these people are known or not, he doesn't care at all.
And this also shows to us that many times, people do different things in order to get people's attention. In order to be famous in order to gain fame. Sometimes people will do the craziest things in order to get their name in some big records so that they are remembered for the rest of this world. so that people can remember them and sometimes it will look the craziest of things.
However, we see that when a person has a man, when a person is beneficial, when a person is productive, only then can his name last.
And when a person does not have even when a person is not beneficial, then his name does not last.
Secondly, we also see that when the messengers when they call
People towards Allah, they were rejected. And what was the reaction of the people, Pharaoh do idea houfy for him,
I told you so many meanings of this. But if you look at one expression, it encompasses the various reactions that the people show to their messengers.
Sometimes the messengers were physically abused, sometimes they were laughed at, sometimes or mocked at sometimes they were ridiculed, sometimes they're rejected at their faces, all of these different reactions are in what expression, but I'll do it on fee of y.
So, this shows to us that when a person is delivering the Quran to others, when a person is conveying the message of Allah to others, then you should also be prepared for such reaction that you will be opposed, he will be rejected people will not even let him speak. It happens sometimes, that you want to talk, you want to say something, the other does not simply give you a chance, even he does not let you even say a statement, you're not even finished. And to start talking, you may have seen in debates, that one person is continuously talking, and he does not even let the other speak. This is what happened with the messengers as well.
Somebody was mentioning as to how once they were in a particular conference, in which people were discussing about the Hadoop laws if they should be implemented or not, whatever. So there was a whole debate about that. And this one person, they opened up the Quran, to tell what exactly was in the Quran. And all the people over there were Muslim.
And they said, just close this close. We don't want to hear
they did not let that person open.
You want to tell people, and the moment you start talking about the Quran, they will not let you speak, be prepared for this, don't get discouraged, because the prophets or a lot of them was experiencing something very similar in Makkah.
And he is being told about what happened to the previous messengers, in order to be comforted, in order to be given reassurance.
Then we also see over here, that what prevented the previous people from believing in the messenger was the doubt that they had in the messenger, they said that we are in shock.
Such shock that is Marie, that is making us very restless. Why were they in this doubt,
because they were heavily influenced by their culture, by their society. And what the messenger was telling them was something completely different. something completely new, something very strange, and they found it very difficult to accept it.
If you think about it, believing in the messenger is a part of the unseen.
Because you don't see the angel coming to him.
Nobody announces that okay, this man is a messenger, believing in the messenger is a part of believing in the unseen and sometimes it is difficult.
So what is it that enables the person to believe in the messenger?
When he focuses on the message that the messenger is delivering?
What is he saying instead of who he is?
And when the focus becomes a message, then it's easy to accept.
Or through solomo their messengers responded. I feel like a shackle. Are you doubting Allah? Can there be doubt about Allah subhanaw taala I feel a shock when you have shock in Allah, meaning you have shock in the oneness of Allah, in the existence of Allah.
In other words, what am I telling you to do? I'm telling you to believe in Allah, you say that you're in doubt about me. Look at what I am saying. Look at my message. Consider that message. I'm telling you to believe in Allah. How can you have doubt about Allah, his existence, his oneness, his power? and using that he cannot send a messenger? How is it possible when he is the faculty to somehow it will have when he is the Originator of the heavens and the earth?
And if you consider the message, what is this message that I'm giving you? That he other open? He is inviting you? meaning your Lord Allah faculties somehow it well. He is inviting you, Leah fear Allah calm so that he can forgive you minzu become for your sins. Where am I calling you to?
That your life should become difficult. I'm calling you so that you can go to hellfire. No, I am calling you that you turn to Allah. You become obedient to Him you seek His forgiveness and he will forgive your sins for you when you come and He will give you rest bite illa edgerly masama to F
extern meaning he will allow you to live until the time of your death.
So the messengers, how do they respond that look at the message that I am conveying? Look at the message, what is it that I'm telling you. Similarly, when people oppose you don't take it personally, try to explain to them that your focus is on the message, you're not trying to highlight yourself. You're not trying to exalt yourself, you're not trying to make yourself appear as someone who is very pious, very holy, your job, your mission is to convey the message
of this ad, the response of the people was that in anthem, you are not a lawyer by Sharon matrona. You are just human beings, just like us.
You're only human beings like us, you have nothing special. You have no superiority above us. You are just human beings like us.
So why should we follow you? Just because you say so.
So again, what was the problem of the people,
they were looking at the messenger, not the message.
And they say to the donor, you are wish, and this will do now that you stop us. I'm kind of here with the other owner, from what our forefathers used to worship.
This is what your mission is, you want to cut off our traditions. You are against our traditions, our customs. And you don't want us to worship what our forefathers used to worship. You don't want us to carry on those same traditions. For tuna, so come to us busulfan mo been with a clear evidence?
What do they mean by this clear evidence of visible, tangible miracle
that demonstrates your truthfulness, a miracle that is of our choice, this is what they want. So we see that the people they doubted in the messengers in every year, whenever messenger was sent, people doubted him.
But the messenger What did he do? He removed those steps. How? By telling the people ponder and reflect who is the one who created the heavens and the earth falcoda somehow it will up I am calling you to worship Him. He made you and he deserves that you worship Him. And besides I am calling you so that your life can improve. Your sins are forgiven. And Allah will let you live until your time of that.
So we see that the messengers, they were inviting them towards Allah, but their culture, their customs, were inviting them for the blind following of your forefathers.
All of them rasuluh their messenger said, in national we are not elaboration except men, Miss lucam just like you.
They said of course, yes, we are human beings just like you.
They didn't feel any embarrassment, humiliation, in acknowledging the reality
because the sign of a monastic is that he likes to be praised for what he does not do for what he is not in reality.
So the messengers, they didn't say, okay, yes, we're not human beings. We are some other kind of creation. No, what did they say? We are human beings. We are indeed human beings just like you. However, the only difference between us and you is that what I can allow her but Allah yamano Allah mania show me daddy. He bestows favor upon whomever He wills from his servants. How? What's this favor over here? the favor of prophethood of knowledge. This is the only thing that differentiates between you and us.
That Allah has given us Prophethood so Allah bestows favor upon whomsoever He wills, what does it show to us? That if a person has been given knowledge, especially knowledge of the deen,
then that is a huge favor upon him, a huge blessing.
And if a person realizes his blessing, that he will not keep it to himself only, what will you do with it? He will share it with others.
selfish people are not liked by anyone, by anyone at all. People don't like selfish people. The fact is when a person has something and it's something good and he shares it with others, that is what makes him good in the eyes of people and also in the sight of a loss.
So when I came to La Jolla would not allow me a shirt woman everybody, the messenger say that woman of Canada net and it is not possible for us. I'm not dia comb that we bring you busulfan and us
authority in levy isn't in there except by the permission of a lot. Remember the various meanings of the word sold? One of them is evidence. So it's not within our ability to bring you a suit on except by the permission of Allah. In other words, we cannot show you a miracle unless Allah wants. What does this show
that the messengers themselves have no power to produce miracles,
the messengers themselves, they have no power to produce miracles. Allah subhanaw taala enables them, Allah gives them that miracle, and only then they're able to perform that. So it's not possible for us to convince hold on in a lab is Neela.
Warren Allah He, and upon Allah folia tawakoni me noon should the believers trust? Now what is the lesson that we can learn from this?
Many times when a person is doing our people demand very strange things? Like for example, sometimes they will put out a very strange question that is very circular that has no answer to it. And they will say that if you give an answer to this question, then I will believe in you, then I will believe what you're saying, then I will believe in God.
Especially atheists, they have strange questions that are very circular, the argument is very circular, it has no answer to it. It's not even possible. And they ask such questions, putting you to challenge so that you cannot answer them, and they can defeat you somehow. The messenger has also faced similar difficulty from the people. They demanded the most strangest of things from them. When you show this to us, then we will believe
the machine America, what would they say?
When is the day of judgment going to come? And the profits are a lump sum which I don't know.
They will see even you don't know so it's not coming.
So this is the way of defeated people who have no excuse, who have no justification. And at the end, they pose such questions, they throw out such questions or such demands, which cannot be fulfilled and on the basis of that they reject
To the Messengers also they face this opposition. But what was the response of the messengers, that older people we cannot produce something like that, except by the permission of Allah, and upon a lunch of the believers rely? And this is a lesson for us as well.
That in such situations we need to trust upon Allah, we need to trust upon him.
Well, Mallanna and why should we not what is for us? Meaning Why should we not a land at our color and Allah? Why should we not trust upon Allah? What are the hi Donna, while in fact he has guided us Subaru Lana to our ways
in the previous ayah What do we learn? Why are the life earlier our callin me noon? And then they said, Why should we not trust upon Allah? Why Allah is the one who guided us to our ways. So Buddha's authoritative, Sabine,
meaning this message we're delivering to people. Why? Because Allah gave this to us. Allah made us responsible, a lot all this do. And if Allah has told us to deliver this message, then who should we trust upon him?
Like, for example, if you're working for someone,
and you face a particular challenge, who do you refer to? Who do you ask? The boss, the one whom you're working for?
Especially if it's a challenge that you face in the work that he has given you. So when Elena and Lana Takara, and Allaha, Dinah sabudana, one ally is the one who guided us through these ways, then why should we not trust upon him?
Why should we not rely upon him in the face of opposition? one another spin on it and they said that surely we will definitely be patient.
They deluna upon the hurt that you inflict upon us, who did this say this to the people that the hurt that you inflict upon us as a tuna from other Hamza Dahlia,
the persecution, the opposition, whatever hurt you inflict upon us, we are definitely going to be patient upon it. We are not going to give up we're going to remain steadfast, because generally, why do people oppose you so that you give up
sometimes they physically hurt you, so that you give up but the messenger said we're not going to give up we're definitely going to be patient, who are the life Elliot aka mutawa Kiran and upon Allah, should those who trust trust
those who rely should rely on
Find who Allah because Allah is the only one who is reliable. He is the only one who can be trusted, who can be depended upon
everything else, anyone else, they will fail you. But Allah, you trust upon Him, and He will make you successful.
So we see over here, that the messengers, they responded to the people, that we will definitely be patient over your other.
So, we see that without patience, and without relying upon Allah subhanaw taala. A person cannot give the message to others, a person cannot work for the What do you think are necessary?
Sabbath and tawakkol these two things are very, very important. Because if a person is not patient over the difficulties that he faces, then what's going to happen, he's going to give up.
Like, for example, you start wearing the hijab, or you start praying for regularity, or you don't watch movies anymore, you don't listen to music anymore. People will oppose you. They will make fun of you.
Now, at that moment when she needs supper, you need
if you don't have Subbu, will you be able to continue, you will not be able to continue, you will give up.
Similarly, when you're telling someone about the deen and they oppose you,
if you don't have supper, will you be able to continue? No, you will just sit back you will start crying, you'll become so emotional. And you will say never again, I have been humiliated in public, I have been insulted, generally become very small hearted when it comes to these things. But we see that without suburb a person can not work for the person cannot act upon the name and he cannot even deliver the message. Because this work is very challenging. This path is difficult. It requires a lot of persistence, a lot of patience.
And the second thing that is very important is
that a person trusts upon Allah, that Oh Allah, this is your word. And I want to convey to the people, you enable me, you make it possible for me.
The person is not relying upon his intelligence, then he's not relying upon his resources, then
who is relying upon a loss?
And we see that the messengers, what did they say well enough villain, that surely we will definitely be patient. Definitely, we're going to be patient in the face of opposition.
In other words, we're not going to fight you. We're not going to argue with you. We're not going to debate with you, we're not going to give up we will just bear patiently over your hurt.
You see, in certain circumstances, where you have the ability, you can defend yourself. If somebody is harming you, you can harm them. Like for example, when the Muslims were in Medina, they were established at that time. If the machine of maca harm them, they were able to wage war against them. But there are other situations in which you are a minority. You don't even have that much strength. You cannot even defend yourself. You cannot show any resistance to the enemy.
Like for example, how the Prophet sallallahu Sallam and the Muslims were in Mecca. So in such situations, if you think about fighting the enemy, is that going to make you successful? No, what is needed.
So what else we are not, we're definitely going to be patient. No matter what you do, no matter what you say, we're not going to give up and we are going to remain patient. Because this is the lack of all of the dairy.
And also the server is important. Because without the server, a person cannot convey the message.
If you think about it, the matter between a diary and another diary, the one who is giving the message animal through the one who is being given the message to the relationship between them is just like the relationship between a doctor and a patient.
A doctor when he's treating his patient, sometimes the patient will scream. Sometimes he will argue sometimes he will resist.
What should the doctor do if the patient is crying and screaming if he's yelling should give up should stay aside.
Like for example, children. When they're being given injection, sometimes they fight a lot. A lot. It's very difficult. So in that case, should the doctor say okay, don't leave the child. It's okay. It's the child's choice. We cannot force it upon you.
You need solver because if you don't have solver you will not be able to treat the patient
You will not be able to accomplish your work.
So if the other is misbehaving, if the other is yelling, and you start yelling, you start misbehaving as well, is that going to make you successful? No, you will not be able to deliver the message at all.
So on and so on, we're definitely going to be patient, we're not going to give up, we're going to continue. And when a person is fixed on the goal, that my goal is to convey the message that no matter what he faces, he's able to deal with it.
No matter what he faces in the way he is able to deal with it. Why? Because his vision is fixed on what on the goal, my goal is to convey, no matter what I go through, I will bear that I will tolerate that. But if your goal is something else, like for example, if a person's goal is to only exalt himself is to show himself as very nice and pious and successful, then when he's delivering the message, he will be insulted. Would he be able to continue? No.
So when you are fixed on your goal, then only can you do something. And if you remember that suffering harm in the way of a lot is actually an honor, then it will be easier for you to do so. Remember, in sort of earlier on what did we learn that those people who were oofy severely, were Ooh, feasibility, and they're hurt in my way. Look at the way that it is mentioned. Well, although feasibility they fought and they were killed, and they migrated, and they held, and we'll all do feasibility they heard in my way, this is something that is very honorable, very honorable, when a person remembers that it's easy for him to do so.
What kind of Medina cafaro and the disbeliever said, to who too little sodium to their messengers, what was their reaction, that lucre genicam mean Athena? We are going to expel you from our land. If you don't stop this work of yours, you're going to be out of here. We're going to expel you from our land. They threaten them with exile with being evicted from their homes that look regenda, common Athena,
or if you want to stay in our land, and what do you have to do? Letter Odin, surely you will definitely return there will do nothing do veterus I mean, while that are there to return, or you have to definitely return female Latina into our religion into our creed.
If you continue delivering this message of yours talking about these things, then remember that we're going to expel you from our land. Notice how the seminar dinner, it's our land. It is if you've never lived here before. Whereas the factors that if a person was born in a particular place, he has the nationality of that place, and he has a right to live over there. It's his land, it says home country. But these disbelievers What did they say that if you don't stop, we're going to expel you from here. And if you want to stay, then you have to return to our religion.
In other words, what do they say? If you want to be with us, then you must adopt our lifestyle. If you want to stay here, you must adopt our lifestyle. Otherwise, you will have to leave this country.
You're either with us or against us. This is what the previous people said to their messengers. Either you're like us, or you're against us and when you're against us, we're going to expel you from here. We see that the people are sure abrahamsson under threatened him in the same way. No hurry, Jen nakaya shuaibu one Latina am an American and Latina SoTL are off at we're going to expel you or shave and also those people who believed in you. Similarly, the people of Luther Allison and what did they say? You are a Lutheran in Korea to expel the people of loot the family of loot from your city and the people of NACA, the machine of Makkah, they were not far behind. We learned
earlier in so little unfair I number 31 dm Kuru became Medina cafaro. Leaves Viduka oyakata Luca, Luca, William Corona, William Corolla will law who hated making
the machine of Mecca also threatened the Prophet sallallahu wasallam that we're going to expel you and eventually they made a plan in which they intended to kill him in order to finish him off completely. But what does Allah say for Oh Ha Alejandra boom there Lord, inspire to them. That lovely kandivali mean? Surely we will definitely destroy who does it mean? They're trying to expel you, Allah will destroy who does it mean in their own homes, in their own cities? Allah will destroy them. While no skeena calm and we will surely cause you to dwell. Leno's Kenan accom from the newsletters seen calf noon from second yes guru to live. So
Allah subhanaw taala promised the messengers that we will definitely cause you to dwell, were in, in the land,
the same land from which they threatened to expel you, we are going to make you live there. When, when these people are destroyed when a new skin and nakoma of the other can also refer to some other land, because you can imagine once the people were destroyed in their homes, that place was not livable, at least for a while. So Allah subhanaw taala promised them a land where those messengers were to live well a new skin and nakoma Alba mimbar them after them after their destruction after the destruction of the people. But rarely could that this promise which promise that the enemy is destroyed. And what a new skin unlockable album embarrassing him this promises for who Lehman Hotham
Academy will have our eighth, the one who feared my standing my position, and also he feared my threat. Worried is actually where Ed, my threat.
And McCann from Ruth letters cough while me What does it mean by this, the one who feared my standing,
meaning the one who feared standing before me, on the day of judgment, my standing on the Day of Judgment for herself.
And secondly, half an economy meaning my position,
whoever fears the position of a law, the rank of Allah, the status, the authority of Allah, because when a person fears, the day of judgment, standing before Allah, and when a person fears, a las pantallas macom, that he is medically omitting that he is alive, He is alcohol, he is unaware head, then what does a person do? What does a person do when he fears a lot? What will he do? When he realizes the high status of a low? What will he do? He will obey Him, He will not even dare to disobey and will half over 80 and the one who fears my threat, my threat or what?
punishment. So we see that no matter how intense the situation is, ultimately, the truth will prevail. No matter how hostile The situation is, ultimately, the truth will be successful. So we need to ask ourselves, when we are calling people to Allah, that whatever we are doing, is it based on the truth, our ways, our actions? our dealings with others? How are they?
Are they according to the instructions of Allah? Or have we come up with our own self invented ways? When we're calling people to Allah?
What are we calling them to?
Is it really their religion that Allah has given us? Is it according to the teachings that Allah has given us? Or have we altered it? Have we changed it? Have we made up our own version?
Because sometimes just to make the deen more acceptable to the people, what do people generally do?
They will add and subtract, they will alter it, they will water it down, so that it's more acceptable.
So we need to see that when we are delivering the message of a lot to the people, how are we doing it? Is our manner correct?
Is our behavior correct? Our own person, everybody. Because sometimes people are so focused on Dawa, that they forget their own everybody. They don't focus on reciting the Quran because all the time they're only concerned about telling people talking to people. They will not be careful about their own Salah, but they'll emphasize a lot under heat. So the one who Hotham akami will half an hour eat, that is the person who will get the help of.
So Alice help comes to who? The person who fears him, the person who obeys him, and a person who disobeys a law, that he is left on his own. He is left to himself.
Allah does not help him. He does not assist him. He does not create ease for him. We learned in sort of a man as well that well even half of a camara de Jonathan,
that the person who fears the macom of his Lord, for him are two gardens, in paradise in the hereafter.
So is he that fearing the loss of primal data leads to success, Indonesia, and
the help Indonesia is that Allah subhanaw taala has these promises for him that the new dikenali meanwhile a new skin and nakoma Ottoman Party and the hereafter, as we learn from elsewhere, that will even half Nakamoto be generated.
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