Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 13 – L127B

Taimiyyah Zubair

Ar-Rad 1-17 Word Analysis and Tafsir 1-3

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The transcript discusses the use of words like "we" to describe various fruits and vegetables, such as "we" in relation to the "we" of God. The use of "we" is meant to indicate the presence of a mountain valley and the potential danger of harmful chemicals in the environment. The conversation also touches on the loss of power and the importance of recognizing the clock in the cycles of the Earth.

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			Bismillah Ar Rahman AR Rahim
		
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			lesson number 127. So, lots of art. I am number one 217
		
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			sort of of art of art,
		
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			which means thunder.
		
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			There is a difference of opinion, whether the solar is mucky or maddening
		
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			because the topics of the solar, the things that are mentioned, there are generally those things
which are mentioned in murky Solas the signs and the creation of Allah.
		
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			This is generally a theme in which soulless, murky, soulless. However the eye of the soda, there are
long
		
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			and murky sources generally the eye are short, but the soda has long diet as well. So, this is why
there is a difference of opinion whether the solar is makira Madani, however, the majority they hold
the opinion that this is a murky solar, because of its themes because of the topics that it
discusses.
		
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			There are 43 verses in the solar so it's one of the short solos.
		
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			in solitude, a lot of panels are mentioned in it number 105. That work I am in a attend facility
will Yama Runa and a a woman her motto
		
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			that there are so many signs in the heavens and the earth, which the people pass by, but still they
are averse to them, they turn away from them, they don't use their intellect.
		
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			So in this solar alasa panels are dimensions many of these is inviting us to reflect, to use our
vision to use our intellect and to use our thought.
		
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			This Mullah Raman Rahim Alif Lam Meem
		
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			Harold MacArthur Katara
		
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			DeLuca tokita these are the verses of the book which book the Quran so tilaka tokita. These I add
that you're about to read they are the verses of the Quran.
		
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			And according to some Al Khattab over here refers to the surah because Al Kitab basically is what
got means a German to collect. So Kitab is a collection of words of Ayat of sentences. So these are
the verses of the book of the solar, one lady, and that which only the illega which has been
revealed to you or profits out of audio silent, Mila Baker from your Lord, it is unhealthy. It is
the truth.
		
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			That which has been revealed to you from your Lord is the truth, meaning the Quran that has been
revealed to you from Allah subhanaw taala is definitely true.
		
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			What does it mean by unhealth?
		
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			Meaning it is completely true. It is based on truth. It is free of any doubt. And it is truth sent
by Allah soprano.
		
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			But despite that, what I cannot act on se, but most of the people lie to me, no, they do not believe
these I add they are off the surah. And what has been revealed to you from Allah is the truth. But
despite that most of the people do not believe in it. Most of the people do not believe in the
Quran,
		
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			who are most of the people it can be understood as the majority of the people of Mecca. And after
them the majority of people in every year. In every era, the majority of the people do not believe
in the
		
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			just as a loss of data set and sort of use of I 103. That Wilma acto Nessie wallow, how does that
mean? that most of the people no matter how much you desire, no matter how much you want, most
people do not believe because most people are blind to the truth.
		
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			They don't believe in it. Why? Because they don't reflect upon it. They don't try to understand it.
This is why Allah subhanaw taala mentioned is is in the surah so that we can use our mind, we can
use our intellect, we can understand this truth.
		
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			And if the people if they use their mind, if they try to understand the Quran, the prophets are
allowed a sudden they would certainly believe they would certainly believe because think about it.
The Quran was revealed to a person who never said every supporter who did not desire any authority
in that land, who never uttered a lie. People knew him to be someone who was truthful to be someone
who was trustworthy.
		
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			And when he received Prophethood what was he calling people to, to himself that he is made the king?
No, he is calling people to Allah, or the rule in Allah.
		
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			And the fact that lives were transformed the fact that people changed the entire Arabian
		
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			Until I was changed. And as a result of that, the face of the earth, everything was changed.
		
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			What the profits are on all the sudden brought about an entire revolution.
		
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			It changed everything. So how is it possible there was the Prophet sallallahu Sallam brought was not
the truth, it must be the truth. So in this surah, we're invited to use our mind to reflect so that
we can recognize this truth and we can accept it.
		
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			We see over here that the majority of the people did not believe. But when they don't believe, does
that change the truth at all? It doesn't. So just because the majority of the people are in denial,
it does not mean that you should doubt the Quran, you should be confident about it, because you
don't consider something to be true. Just because people accept it. majority is not always
authority. And then a person does deny the truth, then who is he causing loss to himself. He's not
causing any loss to the other, he's only harming himself. For example, if a person refuses to accept
that butter is bad for his cholesterol, and he continues to have it. And people try to explain to
		
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			him the doctor says you should not have it but he says no, it's not bad for me. If he continues to
have it, who is he going to harm himself? is a doctor going to suffer? No. He's only going to make
more money. With the patient coming to him again and again. Or the pharmaceutical company is going
to suffer not at all they're only going to make more money, who is going to suffer? This man is
going to suffer his pocket is going to suffer his health is going to suffer. So when a person
rejects the truth, he only harms himself.
		
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			Allahu Allah is the one who Allah be the one who will offer a semi YT who raise the skies. Allah has
raised the skies be Lamia Ramadan, without pillars, the owner her that you can see.
		
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			Ahmed is from the roof letters I mean that and it's the plural of the word re med remand is filler
and armored fillers.
		
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			And watch is an agreement a pillar is support something on which a structure stands something on
which the ceiling of building stands. So Allah subhanaw taala has raised the skies above in height,
but he has raised them bill right here I'm I didn't own a house without fillers that you can see
this part of the eye has been understood in two ways. First of all, that Allah subhanaw taala has
raised the skies
		
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			the loss of penalty has raised the smell word
		
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			and he has raised them how bill it Ramadan without any pillars. Without any bitters at all.
		
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			Can you imagine a building standing without pillars, a building standing without a foundation,
something solid, something that carries so much in itself. Something that is carrying a lot of
weight in itself is standing without any support.
		
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			Like for example, if you wish to put lights up in the ceiling, similarly, you want to put something
extremely heavy on the ceiling. Don't you have to have some kind of support for that ceiling? Can
you just make it up like that? No, you have to have some support. But the fact that Allah subhanaw
taala has created the skies without any pillars there standing without any pillars and in the sky.
There are so many stars, so many galaxies, so many clouds the sun the moon, so much water. Isn't
that amazing that all of this is up there without any pillars
		
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			in sort of hedge I number 65 Allah subhanaw taala says William sequels summer, and duck are the
early Ellerbee Isn't he he withholds the heaven from falling onto the earth except by his
permission, Allah soprano that is holding the heaven from falling onto the earth.
		
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			Secondly, this has been understood as that Allah subhanaw taala has raised the skies,
		
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			rough or semi wet. Without such pillars, that Corona had that you can see meaning the fingers are
there, but they are invisible to you.
		
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			There is something that holds the sky is up and everything within the heavens. However, what holds
the skies and everything above? You cannot see it. Now what does this refer to?
		
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			It has been discovered that there is a magnetic field that binds all of the celestial bodies
together. For example, what prevents the earth from going towards the sun as opposed to going around
it? What prevents the moon from coming closer to the earth? What is it? It's this magnetic energy
that's there which is binding all of the celestial bodies together. But if you look at it, this
energy it is not visible to the naked eye isn't it so we cannot see it.
		
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			So Allah subhanaw taala has raised the skies and everything within it.
		
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			Believe it or I'm a dental owner.
		
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			Because if you look at it, if you throw anything in the earth, immediately it's going to fall to the
ground. But it's amazing that the clouds are out there and they don't fall. They don't collapse. The
sun is there, it's not pulled towards the earth, the moon is there, it's not pulled towards the
Earth. It doesn't fall to the earth, there is something that is holding everything in its place. And
this energy is not visible to the human eye. It cannot be seen by us. Why is this being mentioned
over here? If you look at it many times, what do people say? That we cannot believe in God? We
cannot believe in God, we cannot believe in the angels. Why? We cannot see.
		
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			We don't see the angels we do not see God. So how can we believe it's the Hulk, it's the truth, but
axon as most people they do not believe.
		
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			But when it comes to this energy, people believe in it. Can they see it? No. But they believe in it.
That if they can believe this with regards to some energy that is holding all of the celestial
bodies in place, then what prevents you from believing in Allah soprano.
		
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			Although you cannot see him, isn't this strange? It's strange how people have more you're clean,
they have more certainty in science and discovery in theories, which are only theories, many times
you cannot factually prove them. But when it comes to believing in God, they're very doubtful, very
skeptical, they say we cannot see him we cannot see the angels. So therefore we cannot believe. And
if you look at it, so many theories, so many discoveries, they have been proven wrong.
		
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			So Allah is the one who has raised the heavens B radiometer and Corona semester, and
		
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			then he rose upon the throne.
		
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			Meaning when Allah subhanaw taala created the heavens and the earth, when he held the skies and
everything within in their place and the earth in its place. After the completion of the creation,
Allah subhanaw taala rose above his throne. How in a manner that benefits him.
		
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			Why is this being mentioned over here what is being emphasized?
		
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			What is being emphasized, is the fact that behind all of this is who almost
		
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			everything is in the dominion of who have lots of hands,
		
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			because the one who is on the shoe is he the king, the master. So Allah subhanaw taala is the law
that he is the king, he is the master of the heavens and the earth, everything is in his dominion,
he owns it, he maintains it, he governs it, he controls everything, Nothing happens without his
will. Nothing happens without his direction, was so hard, and he has subjected us shumsa The sun
will come on and the moon, he has subjected the sun and the moon. He has put them both to their
respective tasks. The sun has a task, the moon has a task, and cologne all meaning the sun, the moon
and the rest of the celestial bodies. All of them are yejide it flows it proceeds the Agilent masama
		
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			for a fixed time,
		
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			every celestial body, whether it's the sun, or the moon, or some star, everything, it is yejide it
is proceeding, it is going on its course it is in its constant orbit, until when li ajilon masama
for a fixed period of time.
		
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			And what is that fixed period of time? What is that specified term, the day of judgment,
		
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			meaning nothing at all, in the skies is stationary. Everything is constantly moving.
		
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			Everything is in its constant orbit, and it goes in its orbit according to the plan of a loss.
		
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			And each is heading towards what it's added in Muslim until its specified term. And what does that
expire? The Day of Judgment.
		
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			Secondly, this has been understood as a dilemma some others fixed term. It refers to the fixed
periods in which they complete their certain orbits.
		
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			That each celestial body is going around on its orbit, completing its orbit. And once it completes
it, it begins again. And once it completes that it begins again, Cornelia de la masama
		
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			insalata mbi number 33 we learn wahoo a lady Hanukkah Laila Wanda Hara was shumsa will kamado Kunlun
fee Fela Kenya spoon and it is he who has created the night and the day and the sun and the moon.
All heavenly bodies in an orbit are swimming, they're proceeding.
		
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			You don't build Allah He regulates the matter the matter
		
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			What of his entire creation?
		
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			Allah subhanaw. taala is the one who regulates the affairs of the entire creation. He arranges all
matters in the heavens and the earth, meaning nothing that happens in the heavens of the Earth is
haphazard. Without any order. Everything happens according to the plan of Allah.
		
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			And UW from the word that we that the law, which is to plan for something, to arrange for something,
keeping the end in mind. So you don't believe
		
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			you firstly know, as he explains, in detail, the signs, the signs of what his squadra of his ability
of His power, His authority? Why is he explaining this to you in detail, law, law calm so that you
believe can become to be known, so that you can believe in certainty in the meeting of your Lord?
You can believe with conviction, in what in the meeting with Allah soprano data.
		
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			If you look at it, the entire creation, especially what has been mentioned over here is an evidence
of the existence of its master,
		
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			the sun, the moon,
		
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			everything in the heavens, the sky above and everything that holds the earth and everything that it
holds. Everything is an evidence of the existence of what it's mastered.
		
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			And yet the state of the majority of the people is what they do not believe in.
		
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			If you look at it, everything that Allah has created is heading towards it, and the earth, the
stars, the mountains, everything is heading towards it, and nothing at all in this earth is
permanent, nothing at all, in the sky is permanent. Everything is heading towards its demise.
		
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			For example, in the earth only
		
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			that there are so many mountains. But what happens one earthquake, and the mountains crumble, the
entire scene changes.
		
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			One wave of water, one tsunami, and the entire scene changes.
		
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			Everything is heading towards its end. Yet people do not wonder why. How come? If everything is
heading towards its end? Why? What's the reason behind that? With each day that passes we grow older
		
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			things they lose their value, things deteriorate. But no one wonders why. What are we heading
towards? And what is there after we meet that end?
		
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			So Allah subhanaw taala, tell us about all of these signs so that we can develop your theme,
conviction in the meeting with Allah soprano, in the hereafter. That just as you see, many buildings
come into the ground, many cars and houses being swept away, you see many trees falling to the
ground, you realize that eventually a time will come when you do will be gone. When you see the sun
setting, when you see the day departing and the night coming in, what should that teach you that
eventually a time will come when your life will also come to an end. This is a main lesson that we
learn from the creation that is around us. Seasons come and they go years come and they go months
		
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			come and go people come and go, circumstances come and they change. What does that teach us?
Everything has an end, including us.
		
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			Law law kundalika era become to be known so that you can believe in conviction with the meeting of
your Lord.
		
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			Everything we have becomes outdated becomes old people's houses, people's belongings, their
certifications, their degrees, everything eventually perishes.
		
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			This recently I was looking at some of the pictures of the tsunami and the earthquake and there was
a photo album of a family that was found in the debris in all the rubble.
		
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			Now just imagine a photo album people keep with so much love and they keep looking at it again and
again. So many memories that has but all of them are gone now. They're finished swept away.
		
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			completely gone. What does that teach us?
		
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			That no matter how much we try to keep eventually we're going to go
		
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			Whoa, whoa I love He and he is the one who met the elbow he has spread the earth. Mother from the
reference mean that that which is to stretch something lengthwise, and when something is stretched
lengthwise, it becomes longer, it becomes more spacious.
		
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			So model Alba he has stretched out he has extended he has spread out he has laid out the earth in
the previous ayah what was mentioned the sky. Now in this style, what is mentioned the earth
		
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			In the previous Iowa's mentioned the sky and what it contains in this ayah the earth and what it
contains. So Allah has stretched out the earth, vast before and all around us.
		
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			And if you look at it the word mud has been used because you keep going on the earth and you never
see an end it seems so long. Every road seems so long. It's long it stretched out
		
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			the heaven The sky has been made as a roof and the earth has been spread out its vast spacious, in
its length and its width so that it's livable it's easy for human beings to live upon it was ajar
Allah and he has made fee her in it are Alessia firmly anchored mountains.
		
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			rahasya is the plural of rasiya from the real veterans last seen well received. And also is to fix
something.
		
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			What does it mean to fix something, or sachet is when something is firm, it is fixed. And it is also
balanced.
		
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			It is also well balanced. Because for example, if you put a nail in the wall, and if you don't
hammer it in deep enough, then what's going to happen, you hang a picture on it and it's going to
fall, it's not firmly fixed. And as a result of that it's not well balanced. When something is
firmly fixed when it's deeply rooted, then no matter how much you try to shake it, it's not going to
come out.
		
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			Now from this the word of Alessi is used for mountains.
		
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			But why is this word used because mountains there are firmly fixed if you try to push them out. And
when you do that, you can't push it even an inch, even a centimeter you cannot do that. It's firmly
fixed. It's firmly anchored.
		
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			And they're deeply rooted as well. very deeply rooted.
		
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			And at the same time, they're also very huge, very tall.
		
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			So Alessi is used for mountains that are very deep, firmly fixed, and they're also huge towering
mountains
		
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			100 on an altar rivers. Now why is the loss of Paradise replaced mountains on the earth
		
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			and Demeter become so that it does not sway with you? In order to stabilize the earth?
		
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			And the word Hawaii I see the floor What does that indicate? mountain ranges are a mountain here and
a Lone Mountain there. No, he has placed mountain ranges so that the earth remains firm.
		
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			Well, I'm Helen and rivers and how does a Florida know and this could apply to rivers it can apply
to springs, any water that flows in a passage.
		
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			So he has also placed rivers in the earth. Why?
		
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			Why? So that people can find water everywhere. Imagine if water was only concentrated in oceans and
in lakes, how difficult it would be to get water. But the fact that there are rivers and there are
springs, it's easier to irrigate land like that, no matter how far you are from a lake
		
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			woman Khalifa Murat and from every fruit as someone it is a Florida tomato. And remember thermal is
not just fruit, but it is produce the product of a process its produce. So, whether it's in the form
of fruit or it is in the form of vegetables or grains
		
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			and he has made from every fruit jala He has made fee her in it though Jane two bears his name too.
		
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			He has placed or he has made of every kind of fruit, two kinds. every species has two types of
Samara two types of produce. Now, what is the mean by this, he has made two types two zones zone
genius. Now,
		
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			this has been understood in several ways that first of all, every type of producer is in pairs, that
one is male and the other is female.
		
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			If you look at it, in certain plants, flowers trees, there has to be cross pollination between the
male and the female.
		
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			Secondly, in the fruit itself, it has been understood that one type of fruit is very sweet and the
other is sour or bitter. Right. Like for example apples, one you find very sweet and the others you
find very bitter, very sour.
		
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			Similarly, though Jane the two pairs that also applies to one is very nourishing, and the other is
not that nourishing. In fact, it could be harmful. For example, berries, if you just take the family
of berries, some berries, they have antioxidants in them and some berries they are poisonous. Though
Janie's name they look like but they're coming
		
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			pletely different in their effect. And then this has also been understood as that each type of
produce has at least two different kinds, minimum, two different kinds.
		
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			anything, any herb, any fruit, any vegetable, any leaf that you pick up, there will always be
another variety of another kind of it that exists.
		
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			Like for example, potatoes.
		
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			Do you get only red potatoes? No, there's so many different types, so many different colors,
carrots,
		
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			lettuce, apples, citrus fruits, lemons, limes, so many different types. woman called Lisa Malati
Jalla Fie has Lj in his name.
		
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			And why is it that Allah subhanaw taala has kept this variety so that we do not become bored.
Because unfortunately, people have this problem, that when they have one thing for too long, they
get bored of it, they want some variety. And also, there's a great wisdom behind this, that if one
thing does not suit a person, there's always an alternative.
		
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			If one thing does not suit you there's always an alternative. For example, if dairy does not to the
person, there's always some alternative to it. Like for example, you can find rice milk and soy milk
and a lot more than what kind of milk so if one does not sue the person, there's so much variety
that Allah subhanaw taala has kept
		
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			Yoshi Leyland the Hara, he wraps the night. onto the day, you'll see from Elaine Shinya. So he wraps
the night, Elaine, onto what an hour of the day,
		
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			not the expression over here. It indicates that the night and the day, both of them they gradually
overlap the other
		
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			the night gradually overlaps the day, and the day gradually overlaps the night.
		
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			Because if you notice you'll she'll lay let an hour both are objects. So this means that the night
is made to cover over the day, and the day is made to overcome the night as well. So it happens both
ways. And notice that it happens gradually you'll sheet and this is also a sign of a loss of
penalties power.
		
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			There are lots of panel data does not just have power over space, the skies above the silhouette
that we learned earlier in the previous ayah
		
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			or matter. He does not just have control over space and matter. But he also has control over time.
Because if you look at it, there are three things that exist right? Space matter and time and allows
parameter has control over all of them.
		
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			He has created them. He is the one who has authority over them and he is the one who is functioning
all of this because it's the world and he is the one who has authority over all of this insult Zuma
is number five we learn you can will Layla Elena Hall when you will know her late he makes the night
cover the day and he makes the day cover the night wrap over one another Yoshi Leyland mahalo
		
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			now there is a question in the previous ayah what was mentioned the sky and everything that it has,
in this I what is mentioned the earth and what it has.
		
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			But the night and the day have been mentioned with what the earth and not the sky? What does it show
to us that the night and the day? How do they come about with the rotation of the year
		
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			not the coming of the sun in the going of the sun. But it happens with what rotation of the earth
you should lay on the hill.
		
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			Because the sun and the moon have not been mentioned the night and the day have been mentioned.
		
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			And the fact that he makes each one cover over the other that reflects the rotation of the earth.
		
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			In the field alika indeed, in that light I attend surely science for who? The comida karoon for
people who reflect signs of what of his oneness signs of his power.
		
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			There are so many signs in this for those people who reflect
		
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			that have lost power panatela has not created all of this in vain. Allah has created all of this so
that we benefit and also that through all of this we recognize him and if a person uses his
intellect he reflects then he would surely come to the conclusion that Allah is the one who made all
of this and he is the one who is functioning all of this