Taleem al-Quran 2010 – Juz 11 – L111E

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

At-Taubah 117-129 Word-Analysis and Tafseer 119-122

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Are you below him in a shaytani r rajim Bismillah Ar Rahman Rahim

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lesson number 111 surah two Toba.

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Now Allah subhanaw taala tells us about what lessons we learn from this incident. So let's continue the lesson.

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I 119

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Yeah, you have Latina amanu Oh you have believed all believers. It took a la ha ha fear of Allah. Well Kumar aside the pain and be with those who are truthful. This is the lesson that Allah subhanaw taala is teaching us from the incident of those three companions who remain behind from the Battle of the book

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that have fear of Allah. have fear of Allah, and leave all types of mercy and leave all types of sin. Don't do wrong, don't stay behind. Do what you're supposed to do, and have fear of Allah. And will Kumara sadhya clean and be of those people who are truthful, be among them be with them. What does it mean by Kono Masada can be with those who are truthful, meaning, make their company less than upon yourself. Make sure that you are in their companionship, in whose companionship of those people who are truthful. Now those who are hypocrites, not those who lie a lot.

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We learned that the sign of a true believer is that he speaks the truth and the sign of a hypocrite is that he lies carbon medic, what did he say? That when the prophets or a lot of Saddam had left, and when he would go outside? Who would he find? Either someone who had been accused of hypocrisy or someone who was physically unable to participate in the journey? What does Allah say? Khun Omarosa you can be with the truthful ones, do what they are doing, stay in their company, do what they're doing, follow their way, support them. Kumara saw the pain and who are deciding those who are true in their event. Those who are true to their promises to their commitments, those who show what their

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actions what they say that they believe in the profit, subtle bonus Adam and his companions.

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If you look at it, the reason behind the acceptance of the repentance of those three companions was their truthfulness. It was their said,

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and the trait of a hypocrite is that he lies but a believer he never lies.

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Remember, that a believer, he can make a mistake, he can commit an error. And it could be a big mistake. But a believer, he must never lie. Never, never should he lie, no matter what mistake he has committed.

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Sometimes we lie in order to cover up the mistakes that we have made, so that people don't reprimand us so that we don't look bad in front of people.

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Similarly, we lie sometimes, while exaggerating, to make other people believe in us sometimes to make other people laugh. None are acceptable, because Allah subhanaw taala says cool, numerous it can be with those who are truthful.

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So intelligent ones are those who always adhere to the truth, and they say the truth even if it goes against them.

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The Prophet sallallahu Sallam said, Hold on to the truth. What did he say? Hold on to the truth. Because truthfulness leads to righteousness, and righteousness leads to paradise. Only if a person is truthful, then he will be able to do good, if he lies, he will not be able to do good. And when a person does good, then he will be able to go to Jenna.

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Verily, a man will keep saying the truth and striving for truth until he is written before Allah as someone who is Siddiq, who is very truthful. And the Prophet sallallahu Sallam also said that beware of lying stay away from lying, because lying leads to sin.

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Isn't it so? That when a person commits a sin and he lies, why does he lie to cover up that sin and then he has to lie even more, he's committing more and more sense. And he thinks that if I can get away with one thing, through a lie, I can get away with many other things by lying again. So line What does it lead to sin and sin leads to the fire. Verity the man will keep lying and striving for falsehood until he is written before Allah as a great fire.

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So what's the lesson kulu Masada.

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This is a very important principle that Allah soprano is teaching us we all need to check

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Whose company? Do we set in? People who lie, or people who speak the truth? Who is our friend? Who do we work with? People who are working with us? Do they lie? Or do they speak the truth? Because Allah subhanaw taala has said, be in the company of those people who speak the truth, because friends influence one another.

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When you are with those who are truthful, they will keep a check on you, they will not let you lie and you will not be able to lie to them. And this is the way of saving yourself from sin. This is the way of increasing righteousness.

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Melaka annalee added Medina to another very important lesson that a loss of penguins are that teaches us that it is not proper for the people of Medina, woman holder home and those who are around them, meaning or lobby of the Bedouins. It is not proper for them, that I at a high level that they should remain behind animosity laggy after the departure of the Messenger of Allah sort of all the sudden, so what's the lesson? Don't stay behind. Don't do the Hello. Don't stay behind. If the messenger said a lotus alum has gone then you must also go and accompany him Kunal Masada

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So in this ayah, those people who remain behind without a valid reason, without a genuine reason, they're being reprimanded. They're being criticized that Merkin, it is not permissible. It is not correct. It is not appropriate. It is not behoove a true believer, a sincere believer. It is not allowed for, for who leannon Medina tea for the people of Medina, meaning those believers who were inside Medina who live their womanhood at home and also those who are around them. What is how will mean around. minute Rob of the Bedouin Arabs. As we know that the Battle of the book The expedition to the book, The Prophet sallallahu Sallam announced it, and he told everyone that they have to go.

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And it wasn't just the people in Medina who were required to go, he sent word to all over, he sent word to several tribes. And he told them that you have to come. Some tribes they accompany the Prophet sallallahu wasallam others they came and they excuse themselves. So what does Allah say? It is not proper for you to do that. It is not proper for you that at the heart level, that they should stay behind yet the hollow foolish 100 letters ha lamb fat, the hollow, which means to stay behind, that they stay behind. They're unwell. So Lila, from the Messenger of Allah, meaning while the Messenger of Allah has gone out, while he has set out, it's not right for you, that you stay behind

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at home. It's not right at all. How could you ever think that you can send the Prophet of Allah to battle and stay behind yourselves? How could you ever think like that, that you are in your house, enjoying your comfort, and the Prophet sallallahu Sallam is out in the heat, he is walking, he is going towards the book, it is not permissible for you to do that. It does not suit a person who claims to be a believer to do such a thing. Because a true believer is the one who loves the Prophet sallallahu Sallam more than himself. What do we learn from the Hadees that none of you can truly believe until I become more beloved to him than himself than his own children than his own wealth

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and all people when NASA marine? And what is it that shows that a person really loves the Messenger of Allah, that if the messenger has gone, he will also accompany the messenger, he won't stay behind?

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Because it was an open call, everyone was required to go. So it does not suit a believer that he stays behind.

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Now, what's the lesson in this for us?

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If you look at it, the mission of the Prophet sallallahu Sallam was to convey the message to all people to convey the message of their hate. And this mission is still alive today. And it must be continued even today. Does the deen of Allah not need to be spread to 1000s of people who are dying every single day on coffee? For whom we're not allowed to seek forgiveness for once they have passed away once they have died? Is it not our responsibility that we must convey the message to people?

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Then how how can we ever think that we don't need to work for the DEA?

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How can we ever think like that, that the prophets are allowed to send them and the companions this drove so much. They underwent so many difficulties. And we sit at home and we say, Oh, this is not necessary for us. We don't have to do it alone.

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Merc Anna it is not appropriate for a true believer to do something like this, that he's sending the messenger of a lot off, to strive to struggle to undergo difficulties and he stays behind at home himself relaxing and enjoying his comfortable peaceful life. It is not suitable to do something like this.

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And also, whether your hobby unfussy him, nor does it suit them. Nor is it appropriate for the believers that they should prefer the unfussy him with themselves or nuptse from himself. What does it mean by this? Yellow bow is from the root fetters law, Vine, the rubber? What does Rabbani inclination to like to desire to wish and the word doesn't even depending on what follows it, the meaning changes

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like for example, but only by Allah, in that Illa la hiraki boon What does it mean to incline towards someone or something?

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But only about I'm what does it mean to incline away from someone or something? And over here, we see, iva, D. And then on,

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isn't it? We see two letters do prepositions over here to

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rather be on so rarely, but be here on lady is to prefer one over the other.

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But only by be on what does it mean? to prefer one over the other, to love one more than the other. So over here, it is not permissible for them, that layer to be unforeseen that they prefer and forcing him themselves unneccesary over him

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over him Salama hurting them,

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it is not permissible for them, that they prefer themselves over the profits,

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that they want comfort for themselves. They want to avoid hardship for themselves. And they're okay if the profits are a lot of suffering from some hardship from some discomfort. they're okay with that. It's no big deal for them.

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It doesn't suit a true believer who claims to love the profit sort of

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that the profit went out in the heat. And he himself loves to stay at home relaxing

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that the Prophet went hungry for days. And he walked on foot and he left his home for such a long time. And we don't want to spend even a few hours out of our house

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he underwent so much difficulty so that the message could get to the people will come to my eyelashes haha Fatima now, for

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all of us if the profits or losses and and did not spread the message. If he did not strive hard to deliver the message to people would we be Muslim today? We would not be Muslim today. If he preferred his own comfort. Would we be Muslim today? Not at all. in Makkah, he was offered so much will make you the king will give you this much money will give the most beautiful woman to you. Did you prefer that? No. He preferred hardship.

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Even the book Why did he undertake that journey to defend the Muslims to defend Islam to defend the religion of Allah. And here we have the religion of a lot today. And we think it's okay for us to sit at home and relax. It does not suit a true believer because a believer is grateful. And the one who is not grateful to people is not grateful to Allah.

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And it is our obligation that we must be grateful for the efforts that the prophets are allowed to send input in the way of Allah. And how do we show that gratitude by doing the same thing that he did? It does not suit a believer well I ever will be unfussy him or Neff see.

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So first of all, it is not appropriate for believers to stay behind, while the Prophet went out striving in the way of Allah.

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Secondly, it does not even suit believers to stay behind to do the hollow. Why?

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Because their liquor that is the reason behind this prohibition from staying behind is because the unknown because indeed they lay asleep or homes llama on no thirst afflicts them,

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you see, but from their own fetters saltwell Bear

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and Rama is from the root letters. As I mentioned de la meme Hamza Rama

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and Rama is thirst, extreme thirst

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and alum and is an extremely thirsty person

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that you see boomsma when when they're out in the way of Allah subhanaw taala and they suffer from thirst, any thirst llama own while no sabon nor any fatigue. NASA is from the rotators known cyber

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and NASA is fatigue exertion strain.

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hardship Doyle. They don't suffer from any fatigue, while Mr. Sutton nor any hunger

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Mufasa is from their new Tetris, ha meme sod

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and MK masa is extreme hunger, in which a person's stomach has completely empty, he has not eaten at all. There is nothing in his stomach nothing at all, to the extent that the stomach is going inwards, when I'm uncertain feasibly the lay in the way of Allah, meaning anything that is suffered in the way of of law, whether it is thirst or it is hardship, or it is hunger, because they have not eaten for a long time, because they have been walking for a long time

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when the owner, nor do they tread, mostly on any trodden path,

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yet the owner from the real fetters well, VA Hamza, what

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and what are literally means to set foot on to walk. So you're the owner, they set foot on multi on any place, where foot is set, where a person puts his foot in order to walk. So multilane is any ground, any land, so they don't step on any land.

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And by this stepping up a little cofounder, they enrage the disbelievers.

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In other words, every step they take, whether it is that they're walking, or they're running, or they're driving, any step they take in the way of Allah subhanaw taala.

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And with every step they take, who gets very upset the disbelievers because when believers are marching forth, that shows their strength, which is definitely going to enrage the enemy.

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When I you know Luna nor do they attain, you know Luna from the rotators no Indiana name to attain to get ahold of,

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nor do they attend. When are the wind from the enemy Neyland and attainment what is name what a person has acquired what a person has attained and achievement. When a Luna men are the wind Nayland, nor do they attain anything from the enemy. What does this nail refer to? It can be understood in two ways. First of all, any game like for example, they fight the enemy. And let's say they managed to kill 50 or the capture or they are able to get some war booty or they become victorious. So name is anything that they attain, which is in their favor, when they fight the enemy.

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Secondly, name can also refer to any harm, any damage that the suffered at the hand of the enemy, any harm, any damage that they suffer at the hand of the enemy. So lejana iluminado, when needed, they don't achieve anything, they don't acquire anything from the enemy in the katiba home, except it is written for them, be for it. For what? For their thirst for their toil, for their hunger, for every step that they have taken, and for every achievement that they have achieved, or for everything that they have suffered at the hand of the enemy, for every suffering for every step, for every moment, what are they getting in return, on

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a good deed? Everything they do, they will be rewarded for it. None of their efforts are going to be wasted. So why should the believer stay behind?

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Why should they not go out in the way of Allah, when it's such a good deal, when it's such a well paying job Illa could even be Ramadan silent in Allah hilarya the retrode mercy, Allah does not waste the reward of those who do ersan those who sacrifice in the way of Allah, those who suffer for the sake of Allah. So they should keep the reward in mind, and they should keep going.

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They should keep going forward. They should not stay back from serving the need. Because if they do stay back, it does not suit them. That the Prophet and his companions, they went out in the way of Allah suffering, and we sit back at home and relax. It does not behoove a believer that he chooses the 100 for himself. It does not behoove a true believer to do that.

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Also, it does not behoove a true believer because every effort that a person puts in the way of Allah, He is rewarded for it. It's an investment. So never complain. never complain.

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at all, because look at what Allah subhanaw taala has mentioned him over every step. Every time they suffer from thirst, from hunger, from fatigue, their head is hurting, their hand is hurting, their legs are hurting, no matter what they're hurting, where they're hurting for how long, if they're hurting in the way of Allah, even for that they are rewarded.

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You may have heard that, for example, lawyers or sales men, what do they do? When they're working for someone, they charge for everything that they do, they will find it as an expense, even their commute. If they travel for an hour, they will charge you for having given you that hour. Similarly, even if they're photocopying something for you, and it costs only five cents, it costs only 50 cents, even then they will charge you for that, for the dinners they will eat for the people that they have to meet anything they do, they will charge you for that they will charge their clients for that. However, we see that a loss of penalties work is the most well paying job. Because here you're

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rewarded for every step. Does anyone pay you for the steps that you take? Does anyone even count the number of steps that you take?

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Does anyone care about the hunger that you're going through?

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What the fact that your head is hurting about the fact that your stomach is hurting for girls especially. And despite that they're coming, they're learning they're studying?

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Nobody cares. When it comes to worldly work. Nobody pays any attention. However, Allah subhanaw taala, he is so lovely. He is so kind, he's so generous, that He rewards his servant for every suffering that he bears in the way of Allah, every suffering. So why How can a believer stay behind from the way of Allah how it is not suitable ever to ever do that?

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We learned that Abu hyphema I'm sorry, for the love on who he stayed back initially from the book, he did not leave with the Prophet sallallahu Sallam and the rest of the companions.

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And he went to his orchard. And he sat in the cool shade on the ground that was made cool by sprinkling water.

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And he was brought freshly picked bunches of dates. And he was also offered cool water to drink. And when he was offered all of that when he was sitting in all of that comfort, which is why he stayed behind, all of a sudden the thought came to his mind that I am here. And the servants of Allah are in the heat. They're traveling in the way of Allah.

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Immediately, he left everything. And he left and he joined the Prophet sallallahu Sallam and the companions, because it is not suitable lever, that he prefers comfort for himself. And he prefers hardship for his friends. It is not suited person to do that.

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For a sincere person, for a sincere follower. What the Prophet sallallahu Sallam did in the way of Allah, it doesn't suit as we sit at home, and we do nothing. This is extreme in gratitude.

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So whether people encourage you or not, whether people reward you or not, whether people praise you or not, keep doing what you are doing. And remember, everything you suffer, Allah knows. And it's being written, it's being recorded, and Allah will reward you for it. People don't know what you're going through, a lot knows and he will reward you.

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Many times that happens, people start, you know, for instance, they have to leave their home, they have to go live elsewhere. They develop allergies, they become sick, the climate doesn't suit them. It happens with any people, especially those who are traveling from outside into this cold country. So when a person goes out in the way of Allah, he does suffer from difficulty. But he should be happy at that time, that he has another thing for which I will be rewarded. Another investment.

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Another thing that is being written in my favor, why do I have to tell people and waste my reward? I don't need to tell people. This is a secret between me and my robe.

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When I even feel kunafa cotton, nor do they spend any expenditure. When you go out in the way of a loss of panel data you have to spend sometimes out of your own pocket. And sometimes it's not a little bit it's a lot it adds up. But what does Allah say? Well are you in a corner, nor do they spend never cotton any expenditure what is not what is spent, so the other small, one it can be rotten nor big. Anything that stand in the way of Allah, whether it is a little bit or it is a lot, no matter what this kind of the way of Allah. We learned earlier that some companions they brought only a handful of

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other companions, they donated 1000s of dinar anything that's spent in the way of Allah while I octoroon nor do they cut worthy in any value taruna from their electricity

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Bahrain Qatar literally means to cut something. But author or author of wedding is to cross the road to cross a valley. Nor do they cross any Valley, any area, any land, in their katiba home, except it is written for them.

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Every step is recorded. Every expenditure, every expense, everything you spend in the way of Allah it is recorded.

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It is written.

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And the reward for that is confirmed because it's written Leanna Xia whom Allah Who says that a lock and reward them are cinemacon, we are Milan, the best of what they used to do. These are the best deeds that they performed, what they suffered in the way of Allah subhanaw taala what they spend in the way of Allah, the journey that they took in the way of Allah, and for every moment, every step, they will be rewarded.

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Many times it happens that a person is traveling every day, he's commuting every day, from his house, to the place where he's learning from, for instance. And sometimes you wonder, my guess it's getting very expensive, especially for those people who are coming from far, or it takes so long, half an hour, one hour every day, 15 minutes every day. One way, it gets a lot. But what is Alessi they don't spend a penny, they don't spend anything in the way of Allah except that they're rewarded for it. Every time you have to pay for something, take it as an investment.

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Think of it as an investment.

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Every time you have to spend some time to get somewhere so that you can do some work for the even consider that as an investment. This is no air sign up on anyone. It's air sign up on yourself.

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It's a favor that you're doing to yourself. Because in the lodge that our allies already purchased you were sold, you belong to a lot. And anything that you do, you're being rewarded for it. Of the rock man even someone he said that or us man within our in who he brought 1000 enough in his garment so that the profits are a lot of them could repair supplies for the army of distress. And irresponsible they learn who he poured the money on the profits lab. And the profit started turning it around with his hand and declaring repeatedly mal de la, if not a fan in my army, the burden to the son of our fan will never be harmed by anything that he does after today. spending in the way of

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Allah subhanaw taala is a means of saving ourselves is an investment.

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So from the moment that you step out of your house, the woman that that journey seems to be too long. The woman that you swipe your card and you have to pay for gas again, think of it this is an investment.

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One I can and will be known early and futile care for

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the one there is so much reward for going out in the way of Allah subhanaw taala everyone is inclined to it. Everyone wants to go, especially at the time of the Prophet sallallahu sallam. But what is Allah say? That will americanas me noona Lee and Pharaoh Kapha. It is not for the believers to go forth for battle all at once. What the scarf I mean, altogether together, that not even a single person remains behind. In other words, every battle is not faltering. It is not necessary that for every battle, every single person must go. At this point at the Battle of the book, everyone was required to go and those who did not go, they were seriously reprimanded.

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But what does Allah say? That every battle in the future is not followed.

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Now it will be faulty fire, which is that of some people do it it should be sufficient. However, just because it's felt key fire does not mean that a person says okay, since I don't have to do it, therefore I'll never do it. Just like we do with the hedges. It's not an obligation. So many people just never bother praying it will matter kind of what we know nearly and futile Kapha

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fanola. So why not? Navara he went forth. Men couldn't be forgotten from every group men home from them. Meaning from every group of believers, every group of believers, a group should go out. So for example, from every city, from every tribe, from every locality, a group should be sent. For what purpose? LEAH de COVID the so that they can develop understanding in religion. Leah de Vaca, who is from Africa, from the root fetters for calf hair,

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which is to develop understanding.

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So a group should go from every community, from every city from every locality why

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To learn the religion, and what does it mean by the football 15 to get the knowledge of the army and then a way to get the knowledge of the commands and the prohibitions, what is it that we have to do? And what is it that we must never do? So, for example, Salah, what is the ACO, with regards to Salah that what is it that makes us follow valid? What are the necessary components of Salah what are the main pillars of Salah, which if you don't perform, so, that will not be valid. For example, select the Fatiha

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similarly, it is to also learn about the Noire he about the prohibitions, what is it that invalidates this what are what is it that is not permissible to do insula, this is difficult

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with regards to every aspect of religion with regards to every command.

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So, they should go in order to develop an understanding of their religion. Remember, this does not mean they should go and become *y. And they should learn different different fields and all the differences of opinions which will take them 810 to 15 years, perhaps or lifetime. This is not what the meaning is the COVID-19 they should understand the basic tenets of the religion, what is it that you have to do? What is it that you can never do? And once they have learned they should not just stay there? What should they do? What do you mean little Calma home and they should warn their own people which people from whom they have come either Roger la him when they go back to them. So in

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other words from every city, every locality, every tribe, some people should be selected to go and learn the religion. And once they have learned what should they do, they should go back home, and they should teach the people as well. They should go and warn those people when they return to them, why their alumier own so that they become cautious so that they can save themselves from the punishment of Allah and his displeasure by adhering to his commands as well as prohibitions.

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Now, this has been understood in another way as well, that will leave the room coma home, and so that they should warn their people which people, the Warriors, those who have gone forth for battle, either Roger or Elaine him when they come back home. In other words, everyone is not required to go and fight. Similarly, everyone is not required to go and learn and become scholars. What is necessary then, division of work? Some people, they should dedicate their time to what fighting in the way of

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other people, they should dedicate their time to learning the deen and teaching.

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Because both are necessary. We need to defend the borders. And we also need to defend, we also need to guard the religion in the world of knowledge. If you look at it, that one African, one of the reasons behind their hypocrisy was what lack of knowledge, because they were far away from Medina, they did not know about the hadoo that Allah subhanaw taala had revealed. They had no idea. So what's the solution to that develop hatred for such people who don't know, these illiterates and unknowledgeable people who know nothing about the religion, know what should be done from every community. Some people should go learn the deen go back home and teach the rest of the people.

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So we see that there is division of work, depending on what you're good at, depending on what you're more capable of doing. Do that in the wave. And last, but don't stay behind. Don't stay behind because it does not suit a believer that he chooses the handle for himself, that he wants to stay behind and do nothing for the religion of Allah subhanaw taala

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he doesn't want to defend it. He doesn't want to spread it. It's necessary for believer to choose one of the ways.

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Likewise, we see that it's not possible that all people go to acquire knowledge, isn't it? So if you look at it, some people they don't have the strength to go and become scholars or they don't have the ability to go and learn why perhaps they have some really big responsibilities. Perhaps there is a person who has looked after his children, look after his family, his parents and if he goes out for two years saying that I'm going to go learn it's going to be very difficult for the rest of the family to survive. So in this case, what should be done. Some other people should be sent so that they can go learn and when they come back, they can come and share this knowledge with the rest of

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the people.

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So every person who is learning

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What intention should he have? that whatever I am learning, I have to share it with the rest of the people.

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If Allah gave me the opportunity to come and learn, and other people have not been given that opportunity, it's my duty, that I should go back and tell people, I should go and share this knowledge with them, I should not begin to look down on them, that they have no idea about what they're doing, I should go and share this knowledge with them.

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And at the same time, there's also motivation for those who go out to learn because the last parameter that says Navara from every group, from every people, some people should go forth in the way of a lot to learn. They should go to Medina and learn and then go back. And we see that after the Prophet sallallahu wasallam, this tradition continued.

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I mentioned to you the hadith of Abu Delta, how a man came to him from Medina to Damascus, he travelled all the way to learn what one had these are these are written before us. Like it's okay, no big deal. I read enough. I read many I know many I don't need to learn any more. Books of our bodies are lying before us. But our attitude is of indifference. So we see that this tradition discontinued after the Prophet sallallahu wasallam. Were the people, they would come to Medina, they would go to Makkah, they would go to Kufa, they would go to Damascus, where all of the companions of the Prophet sallallahu Sallam were, as you may have learned in your Muslim heroes, that are alive

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and are most of the living our best, all of these companions, wherever they were other people that who would come and learn from them. And whenever they would learn, they would go back home and they would teach the rest of the people because it's not possible for the entire community to get up, go to the country learn and go back. It's not practically possible. And we see that some people when they left learn, they dedicated so much of their time, so much of their effort. Like for example, remember Howdy. How old was he when he left? Does anyone know? When he left his house to learn Hades?

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He was 16 years old.

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His father had passed away and his mother, she took him to Makkah, and he started learning over there.

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They basically went for Hajj. And then they decided that he was going to stay in order to learn. You know, when he went back home, after how long? When did he take his break? From his study?

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16 years. He didn't go back home after 16 days, after six weeks, after six months. After six years. He went back home after 16 years. And this is why he was able to put a book for us, which we rely upon so much.

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This kind of work is necessary. This is a tsunami of the deen does not spread except with sacrifice. Some people they have to sacrifice their lives, other people they have to sacrifice their comfort. This is the Sunnah This is the way of Allah. This is how the deen spreads, we have to put an effort and any effort that we're putting in any suffering that we suffer. Remember, everything is being written and everything in Sharla will be written as an animal

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so why stay behind? Why look for comforts? Why look for breaks? Why search for relaxation? When relaxation isn't the

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there's enough time to sleep later. sacrifice your sleep now sacrifice your time now so that you can do something for so many people who are out there in the world dying every single day in the state of coffee.

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And it's our responsibility that we have to convey the message to them.

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We listen to the rest of it

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for the thingy

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Medina tea woman Hola,

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ba boom ba.

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Si learn in Cali

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una Minato

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Good to

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mean who's

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on to

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the data feed,

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we see that learning the thing is necessary for everyone, which is why a group of people is dedicated to just learn, and then teach, spread the knowledge to other people as well, to who, to those who are back at home and to also those people who have gone out in the way below the warriors. Even they need to learn. So one of the best ways of serving the dean is learning and teaching it.

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Sometimes we think the way of serving the dean is only by going to war. Let's focus on learning. That's the main thing to do right now.

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And if you look at it, our history is full of scholars. Our history is full of how people traveled to learn regular Futala better in how they used to travel to learn, do to seek more knowledge. So we also need to revive the same tradition that we learn and we teach we spread the message to other people

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with a sense of the recitation of desire

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offloading manca

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B and

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Walla Walla

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