Taleem al-Quran 2010 – Juz 09 – L099B

Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Topics: Tafsir

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Al-Anfal 20-40 Word-Analysis and Tafseer 20-24

Episode Transcript

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Relationship on YouTube Bismillah Ar Rahman AR Rahim

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lesson number 99 SoTL and file number 2240.

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Obey Allah and His Messenger what at our lower on who and do not turn away from him? What until the smartphone Maroon while you here while you can hear what he's commanding you to do.

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Over here, believers are being addressed that all people who have a man, if you really have a man, then you must do this. It's a requirement of your email, it proves your email. And if you don't do this, this will be a means of deficiency in your email.

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all believers, what should you do? After your Aloha, obey Allah obey the commands of Allah subhanaw taala

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obey what Allah commands you to do what Allah orders you to do. What Allah prohibits you from stay away from it, obey His instructions?

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And also what are Sula who also obey His messenger? Why? Because obedience to the messenger is like obedience to Allah soprano data.

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In Serato, Nisa, at, we learn my youth, it was Sula, Felker, the author of law, he who obeys the messenger has obeyed of law. obedience to the messenger means obedience to Allah. So Allah Allahu wa sallahu wa Taala are low on who and do not turn away from him. From who? From the messenger, meaning from his obedience. Why is the messenger only mentioned over here? And why hasn't had been said well at the Hello from Allah and from the messenger. Because Allah is command is also delivered by who, by the messenger

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and disobedience to the messenger is disobedience to Allah,

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while at our lower and who will encompass marone while you can hear, meaning when you hear, while you know what the prophet sallallahu Sallam has commanded, what he has thought

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will encompass Maroon.

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So what do we learn from this ayah

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that as believers, we must implement whatever we are commanded, whatever.

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And we must abstain from whatever that we are forbidden. And this is the attitude of a true believer

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that whenever he listens to a command will encompass maroun. Whenever he hears a command, whenever he listens to a command, he makes a promise to implement it. He doesn't say I don't think I can do it. He doesn't say this is impossible. This is too difficult. No, he makes the intention of doing it, Samir Know what?

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And when a person makes a promise, when a person makes the intention, then Allah also enables him to obey. Allah also enabled him to perform that action. And if a person hears, and yet he says, No, I'm not going to do it, then how will he get those?

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So, from this, I will also learn about the importance of listening what anthem does not own. Why you listen, that when if you have listened carefully, when you listen attentively, then only can you remember, and then only can you change your actions. We learn until the top is 37 in the feed Valley, Canada, Crow, lemon, Canada who Alban a summer, where who was Shaheed? That indeed and that is a reminder for who, for the one who has a heart, or the one who listens while he is present. Because the one who listens while he is present, only he will be able to obey. Because sometimes people are listening, but they're mentally absent they're mentally elsewhere, then maybe they have

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heard a lot. But will they be able to implement? No? Will they be able to obey? No.

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Many times what happens instructions are given, for example, with regards to going somewhere, you tell your children, we're going here, this is when we have to leave. This is what we have to take. And you tell them all the details. If they're not paying attention, if they're not listening attentively, later on what's going to happen? Are they going to follow your instructions? No. Are they going to have questions? Yes, they are going to have questions. Why? Because it did not pay attention.

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So until the smartphone while you are listening, make sure you're listening with attention so that you can obey

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one at the corner and do not be kalinina colusa Mariner, while Himalayas marone Do not be like those people who say that we have heard, but in reality, they don't listen.

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On the parent. It seems as though they're listening. They're nodding their heads, literally.

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On the parent, they're nodding their head.

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Perhaps or even writing, perhaps, or even repeating what you're saying, they appear to be listening. But in reality, they don't listen. Why?

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Because when a person has heard something, and he has accepted it, then it shows in his actions, his actions change.

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But if the actions don't change, what does it show?

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That he didn't listen? He didn't pay any attention.

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So what is the loss apprentice saying over here? That don't be like those people who say that we have heard but in reality, they don't hear, because their actions don't change.

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For example, if a person comes to the door of your house, but he does not enter the house,

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can he say that he went to your house? Can he say that? No. Why?

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Because coming to your house means going inside your house, you cannot say that he came into the house.

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So similarly, if the command only hits the ears, but it bounces back, it doesn't go into the heart. And as a result, it doesn't change the actions, then in reality, a person has not heard. When a person has really heard it will show in his actions. And that is the sign that it has gone in. So don't be like those people who say a lot that yes, yes, I know. We have heard we have listened. Because sometimes you tell people come and study the Quran. What did they say we have studied? I've heard I've read. But is that enough? It's not enough. Listen, until it changes your action. Because if your action has not changed, then in reality you have not heard

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in the shadow of the web be indeed the worst of living creatures are in the law in the sight of a law or who assume elbakyan alladhina layer, aka Loon. They are those who are deaf and dumb. Those people who do not use reason Who Who are these, the Charlotte, the web, the worst of living creatures. The word the web is the plural of that.

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And dapper is a living moving creature. It's basically a living creature that can move by its own will, that moves, whether it moves in the form of crawling, or flying, or swimming or walking in different forms. But what is it that a living creature therefore the word dhaba applies to human beings that applies to insects, it applies to birds, the fish in the sea, all different types of creatures. So indeed, the worst of creatures. And remember, the web is a general word that is used for creatures, worst of all human beings and cats and dogs and snakes and goats and sheep, the worst amongst them.

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The worst amongst them, in the sight of Allah is who?

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Assam, the one who is deaf, physically? No, the one who is deaf to listening to the truth, do accepting the truth.

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The one who is deaf to the commands of Allah, the One who is deaf to the instructions of the Prophet sallallahu, a settler, the one who does not pay attention to allows words, to allows guidance, that deaf person is the worst in the sight of Allah and become the one who is also dumb physically, know, the one who is dumb from speaking the truth. The one who is incapable of speaking out the truth of accepting it and saying it out. Because you see, when you have heard something, and you've accepted it, what's going to happen? It's going to change your actions. And it's also going to come to your tongue, isn't it? You're going to speak accordingly. That's what you're going to say that is what

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you're going to verbalize.

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But if a person hears but he doesn't hear, if a person hears, but he doesn't change his words, he doesn't change his language. He doesn't say that which is the truth. But instead he remains silent. He doesn't spread the truth, that he's behaving like a person who is mute, a person who is unable to speak

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and Latina layer alone. Those who do not use reason. Allah has given them Oracle, but they don't use that intellect. Especially they don't use that intellect to understand the how to understand the deen of Allah.

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When it comes to worldly affairs, their intellect their mind, it works very fast. It works very quickly. They understand big concepts, with problems with equations, big formulas, they can understand them, they can apply the most complicated matters when it comes to understanding the words of Allah. The words of the

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messenger, they don't bother to use their mind over there. They don't bother to exercise their mind a little bit over there even

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a livina layer, you know, they don't use their intellect that Allah has given them to understand the words of Allah

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to comprehend the command of His Messenger. Such people are worst in the sight of Allah.

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They are worse compared to even other creatures. Because notice, the web has been used the worst of all creatures. They're worse compared to ants, and animals and fish and birds.

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Many times we look at animals and what do we think? We're animals, they don't have any intellect. They don't understand at all. You can talk to them. You can lecture them, they have ears, they have hearts, they have eyes, but they don't have reason. We feel pity for them. They don't understand what's good for them. They don't understand what's bad for them.

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And sometimes we feel pity that they're behaving foolishly.

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But what about a human being who becomes worse than all of the creatures on the surface of the earth

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and Medina layer

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we learned earlier in social worker in a 171 that were matheno Latina cafaro Casa de la de Enrico de mer Elias Maru in ladra. And Juanita, and someone Bookman, Romanian for him like

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the example of those who disbelieve is like that of the one who shouts at animals who don't hear anything but calls and cries. If you shout out to a sheep or a goat, what is it going to hear? Is it going to comprehend the words that you're saying? No, it's only going to hear the sound of a call the sound of a cry.

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So such people, they are deaf, dumb and blind. They don't comprehend anything that is said to them. So they do not understand.

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Likewise, there are some people who listen to the Quran, but they only hear sounds, they have no idea as to what those sounds mean.

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They have no idea. Like they don't they don't understand what those sounds mean.

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Just imagine you go to a country, or you go attend the lecture. And the lecture is being given a language other than which you speak.

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You go out and electorate is being delivered in Mandarin. It's being delivered in Chinese.

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Okay, some of you may be familiar with French, perhaps with Spanish, but Chinese, hardly anyone. If you go and attend such a gathering, and the lecture is being given, how do you feel?

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People are laughing at a joke? Or they're becoming very sad about something? How do you feel? Foolish? Foolish that you don't understand what's going on? Isn't it?

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How about when the ban is being recited when the words of the prophets are a lot of sort of are being read. And we have no idea as to what they mean? We have no idea where the word begins, where the word ends, where the sentence begins, where the sentence ends?

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Shouldn't we be feeling foolish over there? And levina layer below they don't comprehend the words of Allah.

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We learned earlier about the characteristics of the believers that in a moment manana either to Kerala watching.

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Well, it actually is that at home even if we don't understand the ayat, then how can I even improve?

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How can our Eman improve?

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If our child is not doing good in math, if our child is not doing good in English, in sciences, we become so concerned

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we become so concerned they're going to fail.

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English is the main thing, it's the basic if you cannot get your English right, if you cannot get your math right. If you cannot get your foundations right, then how will you go to university? We become so concerned.

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How about when they hear the Quran? And when they don't understand what it means? Do we feel pity for them? Do we get concerned at that time? Do we get worried about them?

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We should be equally worried at that time.

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Because a person who hears the words of Allah and he doesn't understand what Allah is saying that Allah say that in the shadow of the web, you're in the law, his song, and vocal and even if you know they have no idea as to what Allah is saying. They hear the words but they're Deaf to understanding the words. And because they don't understand their book, they don't even repeat that which they have heard.

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They don't act according to it and Medina layer.

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And over here, we also need to check ourselves that when we hear the Quran, when we hear the words of Allah subhanaw taala. Then what is our behavior?

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Does our action change? If it doesn't, then we're behaving like those people who haven't understood. has our speech improved. If it hasn't, then we're behaving

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Those people who are deaf to listening to the Quran alladhina laya kanoon. And when a person is like this, then he is Chatelet the web is the worst of creatures in the sight of Allah. If you look at it, the human being is supposed to be the best of all creation. Why? What is it that distinguishes the human being from the rest of the creation? It's his intellect. It's his article. But if that article is not being used correctly, then a human being stoop to the level of animals, rather even lower Balham above. Rather, they're more

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well known already moveable theme hiren. And if Allah knew, if Allah had known had Allah had known any good in them, what does he mean by this?

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Allah subhanaw taala knows everything. So if he's saying that had a lot known any good in them, what does it mean?

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That there is no good?

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There is no good in them whatsoever any one low fee? And if there was any good in them, and what does this high refer to? any desire for learning, any desire to know? any desire to understand any willingness to change, any willingness to improve? Then what would happen? That a smart home surely you would make them here? And he would make them understand? He would give them the opportunity to listen, to comprehend, to accept to understand when a smart home? And even if he made them here, letter one, no, surely they would turn away while homework alone, while they are turning away while they're averse. Meaning these people, they have no good in them. Which is why, even if they listen,

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they don't understand. If there was even a little bit of good in these people, even a little bit of height, even a little bit of sincerity, then Allah would give them the ability to understand what they're listening to.

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But because they have no Hi, this is why Allah does not even give them the ability to understand.

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And there are others whom if Allah forces them to understand and forces them to listen and comprehend. despite there being no hide in them, what would happen to those people, they would listen. But still, they would turn away,

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they would comprehend, but still they would not change themselves.

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And over here, we need to check ourselves that we have been given the ability to listen to the Quran every day,

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to understand the Quran every day.

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To understand more and more I added the Quran every single day. But what is our behavior? Are we accepting the commands of Allah? Are we turning away being averse having no interest? If it's the other situation where we are turning away, having no interest, then we need to worry about ourselves because we are in danger.

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Well, a smart home let the world know what

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we learn in certain work, ie number 10. That when the people of hell will enter Hellfire, they will say wakanow loco Nana smell, oh nerfing mocha feels

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that they will say If only we had heard, meaning we had paid attention to listening even once. If only we had bothered to understand, if only we had used our mind, we would not be here today.

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The people of Hellfire will regret not listening, not paying attention, not bothering to understand. It's going to be a source of great regret for them on the Day of Judgment.

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So what do we learn from these if

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that if a person does not change his armor? If a person does not improve his actions? If a person does not act according to the commands of Allah and His Messenger, then what does it mean? That he hasn't heard?

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He's not using his ears property. He's not using his abilities property.

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We also learn from this ayah that those people who do not listen, who do not even bother to listen, a lot does not care for them.

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Allah does not care for such people, he will not compel them to accept the truth.

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Because over here we see that while our argument low fee and higher on a smartphone, if they had any good in them alone would have forced them to listen. But because they have no good in them, Allah doesn't even care about them. A lot doesn't even force them.

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Allah does not even give them an opportunity. And sometimes we see that there are people who have at least some fire in them. And they literally forced into listening to the

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forced into against their own will sometimes because there is some claim and we judge people on the apparent

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they're all

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This person when he doesn't have any interest, Why is he here? They should be sent away.

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But what do we learn that if a person has even a little bit of height, Allah will give him opportunity over we'll give him the

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willow rd will loafie him hi Ian Clayton is Nikita, even a little bit of a smart home he would give them opportunity. But on the other hand, if a person he listens, Allah gives them the trophy, but he doesn't pay attention. He doesn't even bother to understand, then Allah does not care for such a person.

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Yeah, you know, all you have believed is the Djibouti lair he will also respond to Allah and to the messenger. When you have heard the command of a law, when you have heard the command of the messenger, then don't act deaf.

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respond, show that you have some life and you show that your ears are working. Respond is the G boo,

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respond, Lila you will live Rizzoli, either the outcome to align the messenger when they call you.

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And either their outcome when he calls you Who does he refer to? The profits are allowed to send them over here in particular, because responding to the call of the messenger is like responding to the caller, Allah.

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Either their outcome when he called you Lima, you're here come to that which gives you life. What does he mean by this, when the messenger calls you to that which gives life to you, when he calls you to that respond?

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Which call is this? What is more you can refer to

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first of all, it refers to anything and everything that the Prophet said a lot of invites to

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anything and everything that the Prophet sallallahu Sallam has commanded. Because if a person obeys the commands of the Prophet sallallahu sallam, then he will have hired

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what kind of hires what kind of life isn't he already living?

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What kind of life is this?

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A good life in the dunya and the answer.

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For example, Hayato we can refer to everlasting good life in general.

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Because in jahannam, in Hellfire, there is no life. What do we learn later,

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when I hear

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the word Hellfire, he will either die nor will he live. In Hellfire, there is no life where his life in general. So when a person responds to the call of the messenger, responds to the call of Allah, then what is the result? gym

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in which there is eternal, good, blissful life.

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Secondly, this highest altar refers to intangible life, that a person's heart enlightens, the person's mind enlightens, becomes a live

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a righteous life in this dunya for a nakiya, no higher than Paiva a good life. So when the messenger calls you, no matter what he is calling you to any command, any instruction, respond, because it's a source of good life for you in this dunya and the hereafter.

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Many times we hear about the kind of the profits or losses and we say it's only yes or no, it's not for the suddenly what's fourth, forget about this. What do we learn? What the Prophet has commanded is a source of life.

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We learn from a hadith was recorded in Bukhari, that emissary, even Allah, he said, that I was praying when the Prophet sallallahu Sallam passed by me. He was praying. And the Prophet sallallahu wasallam called me but I did not answer him. Why? Because he was praying until I finished the prayer. So he went to the prophet SAW the Lotus Allah and the Prophet sallallahu Sallam said to him, ma'am, and Erica Anthony, and I'm Nicola La Jolla, you are letting me know is the Jubilee Allah He will soon enter the outcome Lima your hiko that what prevented you from coming to me when I call you has an Allah said this, that respond to the call of the messenger when he calls you to that which

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gives you life. So then the Prophet sallallahu Sallam said to him, that I will teach you the greatest surah in the Quran before ID. So the Prophet sallallahu Sallam was leaving, he reminded him what he had said to him, to the prophets of Allah said himself and handed it to me. Surely it is a seven oft repeated verses.

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So the Prophet said a lot is at him taught him something which would be a source of a good life for him in the dunya. And the fo.

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He gave him knowledge and what is knowledge for heart? life? Because when a person does not have knowledge, when a person does not have a man, his art is as good as dead. What makes him different? Nothing.

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Now, you may wonder over here, but he was praying, this is why he didn't respond. But what do we learn that if a person is praying nefa knuffel Salah, then, if the Prophet is calling him when the Prophet sallallahu Sallam was alive, then he's supposed to respond to the call of the messenger. Similarly, if a child is praying knuffle salah and the parent calls, then what is he supposed to do?

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respond to the call of the parent because it's

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snaffle. It's not fun. It's not fun.

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Similarly, either accompanied by your HCA manual hichem also refers to a command of the team.

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There may be some commandments, which are very difficult for some people to implement,

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isn't it? For them, following those commands is like dying.

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If I follow this, that's it. I'm done. I'm finished.

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For some people, following some commands is like dying. But what is the last parameter let's say over here,

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when the messenger calls you, when a law called you do something when they give you a command, in reality, there is life for you. momentarily, it will be difficult, you will definitely feel suffocated, you will feel as though you know your life has become constricted your life has become difficult. But eventually, you will have a life in this dunya. And

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for example, it's possible that a person is in a situation where his income is hard on

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his income is completely unlawful. Now Allah tells him, even

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if he leaves it, it's like as if he's gonna die. For him leaving that job is like accepting that for some people, it's really difficult. For some people putting on the hijab or praying the Salah, or reciting the Quran is literally like that. It's that difficult for them. It's that challenging for them. But what is Allah say? It's going to give you life.

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And in the context of the surah, what's the context the Battle of better?

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So when a line is messenger call you Lima, your income, what is America to? What's the third meaning? Call to jihad,

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call to jihad.

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That when they call you for battle, in the way of a loss of granularity, you may feel as though you are looking at death. You're going in the face of death, but in reality, it's going to be a source of life for you.

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If you look at it, when the Muslims are heard of the caravan, they wanted to loot it. But the command was to fight the enemy.

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Isn't it so? Now if the Muslims they managed to attack the caravan, what would happen? The army of 1000 wish Dickman would despair them. No, they would come after them and the life of all Muslims would be in danger. Isn't it so? So when they responded to the call of jihad, what did that do? It saved their life. And it saved the life of the rest of the Muslims as well. Yes, there were some casualties. Yes, there were some martyrs, even then what did we learn about you heard that, that don't say they are dead. Don't sit there and what but rather they're alive.

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When Allah and His Messenger call you, when they give you a command, whether it is a command to pray or it is a command to earn Hillel or it is a command to apply to Hadoop or it is any kind of command respond, because in it, there is life.

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What did we learn about Chris Voss welcome felucca saucy hire in implementing SAS there is hired for you. So the command that Allah gives the command of the Prophet sallallahu Sallam gives there is hired for us in it. What kind of hired is it?

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A good life in dunya life of the heart, as well as life in the Hereafter,

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a good life in the hereafter?

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What are them and you should know that anila that Indeed Allah, your whole obey the law

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that Allah intervenes between men between a person and his heart.

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Allah is between the person and his heart, your Hulu, what does your Hulu mean?

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Your wholeness and Coronavirus? How well

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and how are you Hulu is to come in between it is to interfere

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from the same root is the word hold What does hold me the whole la la quwata 11 strength power obstruction. So when something comes in between, it is a means of preventing it becomes an obstruction.

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hailer is from the same root here, plan. Because when you make a plan, especially through trickery, you're saving yourself from harm. You're preventing the harm from yourself.

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So we're a law and the law, your whole obaidul model he will call we know that Allah intervenes between the man and his heart. What does it mean by this?

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You see, sometimes we make the intention to do something, isn't it?

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We make the intention. Where's the intention? In the heart? Where's the action on the lips. Now between the two of Las panatela interviews, Allah can come in the middle. You make the intention. You want to do the action. But it's possible that Allah will not give you the ability isn't it

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You make the intention, you delay too much. And eventually the opportunity is taken away from you, isn't it?

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So Allah comes between the person and his heart.

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evangelina tabari. He explained this as that Allah has full control over people's hearts, between the intention, and the action is almost primetime. So a person may not be able to do anything without the will of Allah.

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You make a plan, and Allah has a plan,

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isn't it, you make a plan, and Allah has a plan,

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you think you're going to execute the plan, but Allah comes in the middle, he doesn't let you do what you want to do. Literally it is if your hands are tied up, you don't find the time to do what you want to do. You're just not getting that ofis.

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You understand?

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by for example, you get a one week break and you make a plan, okay, by the end of this week, inshallah, we'll do this, this, this, this, this, you make a long list, you make the intention, you set your goals, but it's as though your hands are tied up, you become ill,

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or something happens all of a sudden, and you have to spend your whole week looking after someone or going to a particular place doing some work. And all that list you made, you're not able to accomplish it.

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So you understand, you make the intention, and you're not able to accomplish why because unless the penalty can interfere in the middle, he can come in the middle.

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Well, Martha owner Illa insha Allah, you cannot will and execute that will unless and until Allah allows you to do that.

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Now why is this being said over here? Where are the will and the lawyer who would have been and will be what is mentioned right before it

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is 30 boo, respond? Because you never know when the ability the opportunity will be taken away from you.

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We hear the comments. We don't make the intention or we made the intention. But we make long plans five years after five years and then I will do this three years when I get married then inshallah we'll start wearing the hijab when I get married then inshallah we'll start memorizing the Quran. You know, my husband will also have strong human, I will also have stronger man we will both memorize the Quran.

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People make these plans, literally.

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They won't study the dean when I get married then inshallah we'll start praying the 100 with my husband will wake up at night. And pray that

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is the G boo before it's too late. How do you know you will get to see tomorrow? How do you know what might happen tomorrow, you don't know

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is the depot respond before it's too late.

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And so many times that happens with us we make a plan, we're not able to execute it. Why? Because we procrastinate, we delay too much.

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What is important to you do it right away. Don't delay too much. Because you don't know when death is coming. You don't know when illness is coming. You don't know when more things are coming in your life making you more and more busy daily. We think that if we delay we will have more time later on. But the reality is, the more we delay, the less time we have

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girls with that when they will get married, then they will start doing certain things when they get married, what happens then they have to cook and clean everyday, which they didn't have to before. They have less time in their heads. Then they have children they become more busy than they have older parents look after they become more busy. Remember, as life goes on, you become more and more busy. Respond before it's too late.

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Before it's too late. While mo and Allahu la vinyl ma Eva called me. You don't know when death is coming. You don't know when the decree of Allah is coming. So execute the plan. Follow the intention with action before it's too late. Well under who la hitter Sharon, and indeed to him, you will be returned. You're going back to a loss of penalty. You're going back to him. So don't delay. Because when you go back, he's going to question you as to what you did in your life, where you're going to answer him. I was too busy eating and drinking and changing and doing laundry and cleaning. That's it. What about higher goals in your life? What are you waiting to answer him.

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So when you make a plan, execute quickly, when you hear about the command of a law, make the intention right away to follow it through.

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Don't make long plans, because this is one of the plots of shaitaan he gives false hopes to us false hopes that life is long. You have too much time. Right now you're busy. Do it next year.

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Doesn't happen

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If you have the lesson to memorize today, and if you don't do it, you say okay, inshallah, when the test comes, then I will memorize this lesson.

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But when you have to revise for the test, it's a have just, can you really do that lesson seven times, you don't have the time. Even if you try to do it, you will not be able to, then what's going to happen you say at the end of the course at the end of the course you have other things to do. That lesson is gone. that opportunity is gone. The way you memorize other parts of the Quran, you have not been able to memorize that part of the Quran.

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that opportunity is gone.

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Before it's too late, respond.

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Never leave what is important to you for tomorrow. When you hear the command of Allah, don't leave it for tomorrow. Don't say next year. You might become sick, you might die before that. problems might come in your life. How do you know you have life tomorrow? How do you know you have free time tomorrow Marlon and ally who lubaina Marie wakatobi. And remember that the heart is between the two fingers of a loss of parameter.

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He can change it whenever he wants. Today you are motivated to do something tomorrow you might not have the motivation.

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Today you're listening to the Quran every day, your Eman is very high. If you don't start memorizing the earth car and reciting the car today, you think tomorrow you will want to know many times what happens we come across different car for example, ask God to recite in the Salah, or after the solder and we say inshallah I will memorize. And we have plans, I will memorize, I will do this, I will do this I will do this. Time goes by and we don't get to memorize and then we even don't have the motivation left.

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We don't have the motivation that because we have waited too long.

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The prophets are allowed a sudden he was to make the de young hollywood movie, Sabbath can be Aladdin. Or you who changes the heart, make my heart firm on your religion and the Sahaba the set of the Prophet sallallahu Sallam all those messenger we have believed in you and in what you brought us. Are you afraid for us? Meaning Why are you making the surah that young hollywood movies I will compare Allah Dini the Prophet sort of all the sudden said yes, I do worry for you. Because in nikolova vein is Vibranium and of Saberi la he Darla, you can label her.

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Yes, I do worry for you. Because the hearts are between two of Alice's fingers and he changes them as He wills.

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Today, if a person is in a certain state of Eman tomorrow it might be different.

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Today he is highly motivated tomorrow. He's not motivated.

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Today you have a lot of support tomorrow you don't have that suffer.

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So do it before it's too late. Don't delay for too long is the G boo